# Vima Kadphises

Kushanaputra (Shahi Vamataksha) masya
Vakanapatina Huma (devakulu) karita
Vima Kadphises (Greek: Οοημο Καδφιϲηϲ Ooēmo Kadphisēs (epigraphic); Kharosthi: 𐨬𐨁𐨨 𐨐𐨫𐨿𐨤𐨁𐨭 Vi-ma Ka-lpi-śa, Vima Kalpiśa) was a Kushan emperor from approximately 113 to 127 CE. According to the Rabatak inscription, he was the son of Vima Takto and the father of Kanishka.

## Rule
### Genealogy

The connection of Vima Kadphises with other Kushan rulers is described in the Rabatak inscription, which Kanishka wrote. Kanishka makes the list of the kings who ruled up to his time: Kujula Kadphises as his great-grandfather, Vima Taktu as his grandfather, Vima Kadphises as his father, and himself Kanishka:
"... for King Kujula Kadphises (his) great grandfather, and for King Vima Taktu (his) grandfather, and for King Vima Kadphises (his) father, and *also for himself, King Kanishka" (Cribb and Sims-Williams 1995/6: 80) Emperor Vima Kadphises expanded the Kushan territory in Afghanistan and north-west India, where he may have replaced the Indo-Scythian ruler Sodasa in Mathura.

## Coins

Kushan emperors 30 CE–350 CE :
| Heraios | 1–30 CE |
| Kujula Kadphises | 50–90 CE |
| Vima Takto | 90–113 CE |
| Vima Kadphises | 113–127 CE |
| Kanishka I | 127–151 CE |
| Huvishka | 151–190 CE |
| Vasudeva I | 190–230 CE |
| Kanishka II | 230–247 CE |
| Vāsishka | 247–267 CE |
| Kanishka III | 267–270 CE |
| Vasudeva II | 270–300 CE |
| Mahi | 300–305 CE |
| Shaka | 305–335 CE |
| Kipunada | 335–350 CE |
vte :
He was the Kushan emperor to first introduce gold coinage, in addition to the existing copper and silver coinage. Most of the gold seems to have been obtained through trade with the Roman Empire. The gold weight standard of approximately eight grams corresponds to that of Roman coins of the 1st century. Gold bullion from Rome would be melted and used for the Kushan mints, into three denominations: the double stater, the stater, and the quarter starter (or dinara).
The usage of gold testifies to the prosperity of the Kushan Empire from the time of Vima, being the center of trade between the Han dynasty of China (where Vima was known as 阎膏珍), Central Asia and Alexandria and Antioch in the West. The Kushan were able to maintain and protect the Silk Road, allowing silk, spices, textiles or medicine to move between China, India and the West. In particular, many goods were sent by ship to the Roman empire, creating a return flow of gold coins, Greek wine and slaves. Works of arts were also imported from all directions, as indicated by the variety and quality of the artefacts found in the Kushan summer capital of Bagram in Afghanistan. A strong artistic syncretism was stimulated, as indicated by the Greco-Buddhist art of Gandhara.
Roman history relates the visit of ambassadors from the Indian kings to the court of Trajan (98–117 CE), bearing presents and letters in Greek, which were sent either by Vima Kadphises or his son Kanishka.
Most of Vima's coins feature the Buddhist symbol of the Triratana on the reverse (or possibly Shiva's symbol for Nandi, the Nandipada), together with Hindu representations of Shiva, with or without his bull. Often time, a Trishul is depicted along with Shiva.

## Coin types

* Bronze coin of Wima Kadphises with camel, found in Khotan.
* Coin of the Kushan empire, king Vima Kadphises, Cleveland Museum of Art
* Coin of Wima.
* Coin of Wima.
* Vima in heavy coat, sitting cross-legged on a low couch.
* Vima riding a chariot.
* Vima seated on a throne, holding a thunderbolt.
* Bust of Vima, holding a club.
* Diademed head of Vima within a frame, trident battleaxe on reverse.
* Vima standing, making an offering over a small altar. Imperial title in Greek: ΒΑΣΙΛΕΥΣ ΒΑΣΙΛΕΩΝ ΣΩΤΗΡ ΜΕΓΑΣ ΟΟΗΜΟ ΚΑΔΦΙΣΗΣ
| Preceded byVima Takto | Kushan Ruler 90 – 100 CE | Succeeded byKanishka |

## Footnotes

* ↑ McLaughlin, Raoul (11 November 2016). The Roman Empire and the Silk Routes. Pen and Sword. ISBN 978-1-4738-8981-1. Evidence from coin issues suggests that the Kushan King Vima Kadphises (AD 100-127) was a devotee of a Hindu sect called Shaivism that celebrated Shiva as the Supreme Being. His coins proclaim him as a 'Worshipper of Shiva' and a Kharostani inscription found near Mat, close to the city of Mathura in northern India, commemorates the king as "steadfast in the true law and on account of his devotion, receiving the kingdom from Shiva
* ↑ Revire, Nicolas (January 2017). "Kinsman of the Sun: An Early Buddha Image in the Asian Art Museum, Berlin, and Solar Symbolism". Indo-Asiatische Zeitschrift. 20–21: 3–14 [9].
* ↑ Banerjee, Gauranga Nath (1920). Hellenism in ancient India. Calcutta : Published by the Author ; New York : Oxford University Press. p. 92.