# Cooper Do-nuts Riot

Part of a series on :
LGBTQ topics :
LesbianGayBisexualTransgenderQueer :
Sexual orientation and gender
Aromantic
Asexual
Gray asexual
Aceflux
Demisexual
Fraysexual
Biology
Bisexual
Pansexual
Demographics
Environment
Gender fluid
Gender identity
Gender role
Gender nonconforming
Homosexual
Intersex
Non-heterosexual
Non-binary
Queer
Queer heterosexual
Questioning
Sexual identity
Sex–gender distinction
Trans man
Trans woman
Transgender
Transsexual
Two-spirit :
History
General
Timeline
Same-sex marriage
Homosexuality
Movements
Gay liberation
Same-sex unions
Stonewall riots
Identities
Lesbian
Bisexual
Transgender
Intersex :
Culture
Business
Coming out
Community
African-American
Dyke March
Events
Awareness periods
Largest events
Gay village
Media
Films
New queer cinema
Periodicals
LGBTQ culture
in New York City
Pride
Pride Month
Parade
Queer art
QPR and QPP
Same-sex relationship
Slang
Polari
Socialization
Subcultures
Transgender in NYC
Symbols
Flags
Takatāpui
Moe aikāne
Tourism :
Rights
Adoption
Civil union
Decriminalization
Gender self-identification
Intersex
Legal recognition of non-binary gender
Marriage
Military service
Parenting
Rights by country or territory
Sexuality
Trans rights
Yogyakarta Principles :
Health
MSM and Blood donation restrictions / HIV
LGBTQ medical organizations
Reproduction
Mental health
Transgender health care
Gender-affirming hormone therapy
Gender-affirming surgery
Gender transition
Detransition
Legal status of gender-affirming healthcare
Suicide :
Societal attitudes
Allonormative
amatonormative
Cisnormative
Heteronormative
Comphet
LGBTQ rights opposition
21st century UK anti-trans
2020s USA anti-LGBTQ
Grooming conspiracy theory
Media portrayal
Religion & LGBTQ
Homosexuality
Trans people
Sexual diversity
Stereotypes :
Issues
Acephobia
Arophobia
AIDS stigma
Anti-LGBTQ rhetoric
Biphobia
Bullying
Censorship
Closeted
Outing
Criminalization
Domestic violence
Erasure
Straightwashing
Bisexual
Lesbian
Trans
Gay bashing
Gayphobia
Heteropatriarchy
Heterosexism
Homophobia
Liberal
Intersex discrimination
Legality of conversion therapy
Lesbophobia
Suicide
Youth vulnerability
Migration
Mixed-orientation marriage
Racism
Sexualism
Transphobia
Non-binary people
Trans men
Trans women
Violence
Trans people :
Academic fields and discourse
Communism & LGBTQ rights
Gender studies
Lesbian feminism
Lavender linguistics
LGBTQ conservatism
In the USA
Queer anarchism
Queer studies
Queer theory
Social construction of gender
Socialism & LGBTQ rights
Transfeminism
Transgender studies
Travesti :
LGBTQ portal :
vte :
The Cooper Do-nuts Riot was an alleged uprising in reaction to police harassment of LGBT people at a 24-hour donut cafe in Los Angeles in 1959. Whether the riot actually happened, the date, location and whether or not the cafe was a branch of the Cooper chain are all disputed, and there is a lack of contemporary documentary evidence, with the Los Angeles Police Department (LAPD) stating that any records of such event would have been purged years ago.
According to John Rechy, who stated he was at the event, it occurred in 1958 or 1959, about 10 years prior to the better-known Stonewall riots in New York City, and is viewed by some historians$^{:2}$ as the first modern LGBT uprising in the United States.

## Background

Few people lived openly as LGBT in the 1950s, and those that did faced both social and legal consequences for doing so. One of the few places they were welcome were gay bars, which themselves often faced legal consequences for serving them, such as the loss of their license. Los Angeles law made it illegal for a person's gender presentation not to match the gender shown on their ID, and this was often used to target and arrest transgender or cross-dressing bar patrons. For this reason, many gay bars were hostile to transgender patrons and banned or discouraged them from entering.
Novelist John Rechy, who says he was present at the riot, described the routine arrests in his 1963 novel, City of Night: "They interrogate you, fingerprint you without booking you: an illegal L.A. cop-tactic to scare you from hanging around." The names of individuals arrested in a bar raid would routinely be reported by local newspapers, outing them to the community, usually resulting in the loss of jobs and being socially ostracized. Arrests by the LAPD for homosexuality had increased by more than 85% in the previous decade under the police chief William H. Parker. Queer activist Harry Hay later recalled that abuse of LGBT people by police was common during this time, and sometimes met resistance.

## Riots

At times, Rechy has said that the shop was located on the 500 block of South Main Street and did not belong to the Cooper chain, but that donut shops were referred to by that name generically. A common version of the story says that Cooper Do-nuts was a café at 215 South Main Street in downtown Los Angeles' Skid Row neighborhood. Located near two gay bars—Harold's, at 555 South Main Street, and The Waldorf, at 521 South Main Street—and open all night, it was a popular hangout for gay people, and welcomed them.$^{:1–8}$ One evening in May 1959 (Rechy once wrote 1958), two police officers reportedly entered the cafe and asked for IDs from several patrons, a typical form of harassment. The officers are said to have attempted to arrest two drag queens, two male sex workers, and a young man cruising for a date. Rechy said they attempted to arrest him, and described the LAPD's abuse on this night as a culmination of routine targeting of the LGBTQ community.
The report continues that one of those arrested protested the lack of room in the police car for all five of them, and onlookers began throwing assorted coffee, donuts, cups, and trash at the police until they fled in their car without making the arrests. People then reportedly took to rioting and celebrating in the streets, as a larger crowd grew as patrons of surrounding gay bars and others in the area heard about it. The story continues that police backup arrived, blocking off the street for the entire night, and that police beat or arrested several people. Rechy said he was still slated for arrest, but escaped.

## Legacy

The Cooper Do-nuts uprising is often cited as the first gay uprising in the United States.$^{:2}$ Hay identified it as the first specifically against police treatment of LGBT people. Some historians contest the significance, claiming that anyone who was openly gay at the time was already in rebellion and risking arrest and imprisonment. Mark Thompson, a historian who lived in the same area as Rechy, wrote: "I would not describe it as a riot but more like an isolated patch of local social unrest that had lasting repercussions. I think less in its day, more as a lesson for us today."
In 2020 the Downtown Los Angeles Neighborhood Council considered making Cooper Do-nuts a historical site and requested police records to corroborate Rechy's account of the riots. The LAPD revealed that there were no records from that time, because they were either "purged or destroyed". Nancy Valverde stated she had heard about the event right away from a friend.
On June 22, 2023, as the City of Los Angeles erected a ceremonial Cooper Do-nuts Square sign at 2nd and Main Streets, the LAPD made a formal apology for its harassment of gay citizens. Commander Ruby Flores said, "I deeply apologize on behalf of the men and women of the LAPD. This mistreatment and harassment of our citizens was wrong. It should have never happened."