# Gaude Mater Polonia

Gaude Mater Polonia (Medieval Latin for "Rejoice, oh Mother Poland"; Ecclesiastical Latin:, Polish: Raduj się, matko Polsko) was one of the most significant medieval Polish hymns, written in Latin between the 13th and the 14th century to commemorate Saint Stanislaus, Bishop of Kraków. Polish knights sang and chanted the hymn after victory in battle, presumably to one of the Gregorian melodies associated with the Eucharistic psalm O Salutaris Hostia on which it is based. It's widely considered a historical, national anthem of the Kingdom of Poland and the Polish–Lithuanian Commonwealth.

## History

The anthem came to existence in 1253, along with the canonization of Stanislaus of Szczepanów on 8 September in Assisi; Stanislaus died a martyr's death on 11 April 1079. The author of the anthem is the first Polish composer in music history known by name, the poet Vincent of Kielcza, OP, a Cracovian canon and chaplain of Bishop Iwo Odrowąż. For a long time he was mistakenly called Vincent of Kielce, and he wrote the hymn to commemorate the canonization of Saint Stanislaus. It is assumed that the first performance of the piece took place on 8 May 1254, during the canonization ceremonies in Kraków.
Vincent wrote The History of St. Stanislas in Latin (Dies adest celebris). The poet decided to describe the life and accomplishments of Bishop Stanislaus and the miracles which occurred after his death, which people had been speaking of for almost two centuries. The legend says that after the body of St. Stanislaus was dismembered, the parts miraculously regrouped and formed the whole body again, while eagles circled in the sky. This was an allegory of the current state of Poland in those years: split into pieces but hoping to grow back together to form a country again. The uniting of Poland occurred a couple years after the canonization of St. Stanislaus under the rule of King Ladislaus the Short.
Within the History, which contained sung elements, the part Gaude, Mater Polonia was after a time recognised as an independent piece. Throughout the years, it eventually became the royal anthem under the Piast dynasty. The anthem became a part of Polish tradition and history, being sung during the coronation of the Polish monarch, royal marriages, as well as during celebrations of the 1683 victory of John III Sobieski in Vienna. Kings and military commanders gave thanks for their successes by singing the anthem after battle. The melody has been popular for almost 750 years, in which it has since become a key element of Polish culture. Today it is sung at most universities for the inauguration of the academic year as well as during important national holidays.

## Music

From a musical view, Gaude, Mater Polonia holds a unique melodic line that does not resemble any known in other Latin anthems. Its melody has a symmetrical structure, of an arc or bow type, making it a story-type melody that is characteristic of folk songs. It has an overjoyed but proud character. Some sources say that the inspiration for the melody was the anthem to Saint Dominic, Gaude Mater Ecclesia ("Rejoice, oh Mother Church"), having its roots with Italian Dominicans.
It is most commonly sung in the arrangement of Teofil Tomasz Klonowski (1805–1876). It is written for a four-voice, mixed choir, with the melody being captured in a four measure phrase. Although it is no longer the National anthem of Poland, it often accompanies ceremonies of national and religious importance.

## Lyrics

Gaude Mater Polonia O ciesz się, Matko-Polsko
| Latin | Polish | English |
| Gaude, mater Polonia, | O ciesz się, Matko-Polsko, w sławne | Rejoice, oh Mother Poland |
| prole fæcunda nobili. | Potomstwo płodna! Króla królów | Rich in noble offspring, |
| Summi Regis magnalia | I najwyższego Pana wielkość | To the Highest King render |
| laude frequenta vigili. | Uwielbiaj chwałą przynależną. | Worship with incessant praise. |
| Cuius benigna gratia | Albowiem z Jego łaskawości | For by His benign grace |
| Stanislai Pontificis | Biskupa Stanisława męki | Bishop Stanislaus' torments, |
| passionis insignia | Niezmierne, jakie on wycierpiał, | so great, which he had suffered |
| signis fulgent mirificis. | Jaśnieją cudownymi znaki. | Shine with marvelous signs. |
| Hic certans pro iustitia, | Potykał się za sprawiedliwość, | Here contending for justice, |
| Regis non-cedit furiæ: | Przed gniewem króla nie ustąpił: | He did not yield before the anger of the king: |
| Stat pro plebis iniuria | I staje żołnierz Chrystusowy | And stands the soldier of Christ, |
| Christi miles in acie. | Za krzywdę ludu sam do walki. | Alone to fight for the injury of the people. |
| Tyranni truculentiam, | Ponieważ stale wypominał | Because he constantly reminded |
| Qui dum constanter arguit, | On okrucieństwo tyranowi, | The tyrant of his brutality, |
| Martyrii victoriam | Koronę zdobył męczennika, | He gained the crown of a martyr, |
| Membratim cæsus meruit. | Padł posiekany na kawałki. | And fell quartered into pieces. |
| Novum pandit miraculum | Niebiosa nowy cud zdziałały, | The Heavens wrought a new miracle, |
| Splendor in sancto ceritus, | Bo mocą swą Niebieski Lekarz | For the Celestial Physician by His power |
| Redintegrat corpusculum | Poćwiartowane jego ciało | The martyr's quartered body |
| Sparsum cælestis medicus. | Przedziwne znowu w jedno złączył. | Once more miraculously joined into whole. |
| Sic Stanislaus pontifex | Tak to Stanisław biskup przeszedł | Thus did bishop Stanislaus enter |
| Transit ad caeli curiam, | W przybytki Króla niebieskiego, | Into the Court of the Celestial King, |
| Ut apud Deum opifex | Aby u Boga Stworzyciela | That he may at God, the Creator's, side |
| Nobis imploret veniam. | Nam wyjednać przebaczenie. | Beg forgiveness for us. |
| Poscentes eius merita, | Gdy kto dla zasług jego prosi, | When whosoever by his merits pleads, |
| Salutis dona referunt: | Wnet otrzymuje zbawcze dary: | Soon receives the saving gifts: |
| Morte præventi subita | Ci, co pomarli nagłą śmiercią, | Those who died a sudden death, |
| Ad vitae potum redeunt. | Do życia znowu powracają. | To life return once more. |
| Cuius ad tactum anuli | Choroby wszelkie pod dotknięciem | All diseases at the touch |
| Morbi fugantur turgidi: | Pierścienia jego uciekają: | Of his ring flee: |
| Ad locum sancti tumuli | Przy jego świętym grobie zdrowie | By his holy grace health |
| Multi curantur languidi. | Niemocnych wielu odzyskuje. | Is gained by the feeble. |
| Surdis auditus redditur, | Słuch głuchym bywa przywrócony, | Hearing returns to the mute, |
| Claudis gressus officum, | A chromy kroki stawia raźno, | While the lame boldly takes steps, |
| Mutorum lingua solvitur | Niemowom język się rozwiązał, | The tongues of the mutes are untied, |
| Et fugatur daemonium. | W popłochu szatan precz ucieka. | Satan flees in haste far away. |
| Ergo, felix Cracovia, | A przeto szczęsny ty, Krakowie, | Thus, you, o happy Cracow, |
| Sacro dotata corpore | Uposażony świętym ciałem, | Armed with saintly body, |
| Deum, qui fecit omnia, | Błogosław po wsze czasy Boga, | Bless for all eternity God, |
| Benedic omni tempore. | Który z niczego wszystko stworzył. | Who wrought all from naught. |
| Sit Trinitati gloria, | Niech Trójcy Przenajświętszej zabrzmi | May to Most Holy Trinity sound |
| Laus, honor, iubilatio: | Cześć, chwała, sława, uwielbienie, | Praise, glory, celebration, adoration, |
| De Martyris victoria | A nam tryumfy męczennika | And let the triumphs of the martyr |
| Sit nobis exsultatio. | Niech wyjednają radość wieczną. | Gain for us eternal bliss. |
| Amen | Amen | Amen |