# Dvaravati

Dvaravati (Thai: ทวารวดี) was a medieval Mon political principality from the 6th century to the 11th century, located in the region now known as central Thailand,$^{:234}$ and was speculated to be a succeeding state of Lang-chia or Lang-ya-hsiu (หลังยะสิ่ว).$^{:268–270,281}$ It was described by Chinese pilgrims in the middle of the 7th century as a Buddhist kingdom named To-lo-po-ti situated to the west of Isanapura (Cambodia), to the east of Sri Ksetra (Burma),$^{:76}$$^{:37}$ and adjoined Pan Pan in the South.$^{:267,269}$ Its northern border met Chia-lo-she-fo, which was speculated to be either Kalasapura, situated along the coast of the Bay of Bengal somewhere between Tavoy and Rangoon,$^{:108}$ or Canasapura in modern northeast Thailand. Dvaravati sent the first embassy to the Chinese court around 605–616.$^{:264}$
Dvaravati also refers to a culture, an art style, and a disparate conglomeration of principalities of Mon people. The Mon migrants as maritime traders might have brought the Dvaravati Civilization to the Menam Valley around 3000 BCE,$^{:32}$ which continued to the presence of a "Proto-Dvaravati" period that spans the 4th to 5th centuries, and perhaps earlier.
The center of the early Davaravati was speculated to be Ayodhyapura (present-day Si Thep) but the power was shifted to the lower basin in Lavo's Lavapura in the 10th and 11th centuries. The rise of the Angkor in the lower Mekong basin around the 11th–13th centuries, the Menam Valley and the upper Malay peninsula conquered of Tambralinga's king Sujita who also seized Lavo in the mid-10th century,$^{:283}$$^{:16}$ the 9-year civil wars in the Angkor in the early 11th century, which led to the devastation of Lavo, as well as the Pagan invasion of Menam Valley around the mid-10th century.$^{:41}$$^{:4}$ All of these potentially are the causes of the fall of the Dvaravati civilization.$^{:283}$$^{:41}$
In the 11th century, Dvaravati's succeeded polity, mentioned as Xiān (暹) by the Chinese and Đại Việt sources, was formed in the lower Menam Basin. This new polity was later known as the Ayutthaya Kingdom in the mid-14th century. Its capital's full name also referred to Dvaravati; Krung Thep Dvaravati Si Ayutthaya (Thai: กรุงเทพทวารวดีศรีอยุธยา). All former Dvaravati principalities, Lavo, the northern cities of the Sukhothai Kingdom, and Suphannabhum, was later incorporated to the Ayutthaya Kingdom in 1388, 1438, and the mid-15 century, respectively.$^{:274}$ According to the Burmese Inscription of Hsinbyushin of Ava A.D. 1768 (Serial No. 1128), which was found on a bronze gun at Shwezigon Pagoda, and acquired by the Burmese in 1767, the Burmese continued to refer to Ayutthaya as Dvaravati by describing the "conquest of Dvāravati (Siam)" even after its fall to a Burmese invasion during the Pagan Kingdom. Several genetic studies published in the 2020s also founded the relations between the Mon people and Siamese people (Central Thai people) who were the descendants of the Ayutthaya.

## History

The culture of Dvaravati was based around moated cities, the earliest of which appears to be U Thong in what is now Suphan Buri Province. Other key sites include Nakhon Pathom, Phong Tuk, Si Thep, Khu Bua and Si Mahosot, amongst others. A Khmer inscription dated 937 documents a line of princes of Canasapura started by a Bhagadatta and ended by a Sundaravarman and his sons Narapatisimhavarman and Mangalavarman.$^{:122}$ But at that time, the 12th century, Dvaravati began to come under constant attacks and aggressions of the Khmer Empire and central Southeast Asia was ultimately invaded by King Suryavarman II in the first half of the 12th century. Hariphunchai survived its southern progenitors until the late 13th century, when it was incorporated into Lan Na.
The term Dvaravati derives from coins which were inscribed in Sanskrit śrī dvāravatī. The Sanskrit word dvāravatī literally means "that which has gates".$^{:301}$ According to the inscription N.Th. 21 found in 2019 in Wat Phra Ngam in Nakhon Pathom, dated the 6th century, three regional cities were mentioned, including Śrīyānaṁdimiriṅga or Śrīyānaṁdimiriṅgapratipura, then Hastināpurī and Dvāravatī, which made Nakhon Pathom where the fractions was discovered probably the center of Dvāravatī.$^{:281}$
The traditional chronology of Dvaravati is mainly based on the Chinese textual account and stylistic comparison by art historians. However, the results from excavations in Chan Sen and Tha Muang mound at U-Thong raise questions about the traditional dating. Newly dated typical Dvaravati cultural items from the site of U-Thong indicate that the starting point of the tradition of Dvaravati culture possibly dates as far back as 200 CE. Archaeological, art historical, and epigraphic (inscriptions) evidence all indicate, however, that the main period of Dvaravati spanned the seventh to ninth centuries. Dvaravati culture and influence also spread into Isan and parts of lowland Laos from the sixth century onward. Key sites include Mueang Fa Daet in Kalasin Province, Sema [th] in Nakhon Ratchasima Province, and many others.

## Government

Little is known about the administration of Dvaravati. It might simply have been a loose gathering of chiefdoms rather than a centralised state, expanding from the coastal area of the upper peninsula to the riverine region of Chao Phraya River. Hinduism and Buddhism were significant. The three largest settlements appear to have been at Nakhon Pathom, Suphanburi, and Praak Sriracha, with additional centers at U Thong, Chansen, Khu Bua, Pong Tuk, Mueang Phra Rot, Lopburi, Si Mahosot, Kamphaeng Saen, Dong Lakhon, U-Taphao, Ban Khu Mueang, and Si Thep.$^{:303–312}$
According to the Chinese record during the Tang Dynasty, Dvaravati has two vassal kingdoms, including Tou Yuan (陀垣) near the present-Chanthaburi, and an island kingdom Tanling (曇陵), whose exact location remains unknown.$^{:15–16}$
A study on Dvaravati settlement patterns before the 14th century in the upper Chi-Mun River basin suggests that Dvaravati might have been made up of several kingdoms linked by trade networks and centered at supra-regional level settlements, such as Dong Mueang Aem, Phimai, Mueang Fa Daet Song Yang, Mueang Sema [th], Non Mueang, and Si Thep.$^{:151–152}$

## Rulers

The excavation in several sites found silver coins dated the 7th century that mentioned the king and queen of the kingdom written in Sanskrit with Pallava script: śrīdvaravatīsvarapunya (King Sridvaravati, who has great merit) and śrīdvaravatīsvaradevīpuṇya (the goddess of the meritorious King Dvaravati). In addition, the copper plate dating from the 6th–mid 7th centuries found at U Thong also mentions King Harshavarman (หรรษวรมัน), who was assumed by Jean Boisselier to be one of the kings of Dvaravati, while George Cœdès considered the plate was brought from the Khmer Empire, and the name mentioned might be the Khmer king as well. However, the periods seem unrelated since King Harshavarman I of Khmer reigned from 910–923, 200 years later than the age of the inscription, and Harshavarman I's grandfather was Indravarman I, not Isanavarman as the inscription mentioned.
| ChakravantinSārvabhauma PrathivindravarmanDeviVīravarman Unknown or BhavavarmanBhavavarman IMahendravarman Kakapat/Sakkorndam$^{:3}$Continue to the Chenla dynasty of Chenla KalavarnadishrajContinue to the Lavo dynasty of Lavo Kingdom CamadeviRamarajUchitajakraphad Continue to the Camadevi dynasty of HaripuñjayaContinue to the Lavo dynasty of Haripuñjaya | Moreover, the inscription found in Ban Wang Pai, Phetchabun province (K. 978), dated 550 CE, also mentions the enthronement of the Dvaravati ruler, who was also a son of Prathivindravarman, father of Bhavavarman I of Chenla, which shows the royal lineage relation between Dvaravati and Chenla. However, the name of such a king was missing. The other king was mentioned in the Nern Phra Ngam inscription, found in Nakhon Pathom province, dated mid 5th – mid 6th centuries CE but the name was missing as well. However, some research suggests Bhavavarman mentioned in the Ban Wang Pai inscription of Si Thep may not be Bhavavarman I of Chenla due to different inscription styles.$^{:17–19}$ The left chart shows the dynastic relation between Dvaravati polities and other kingdoms in the Chao Phraya–Mekong Valleys  Ruler of Dvaravati (Si Thep–Takkasila)  Ruler of Chenla (Shrestapura)  Ruler of Haripuñjaya  Ruler of Lavo–Haripuñjaya |
The following is a list of rulers of Dvaravati.
| Name | Name | Reign | Title | Note | Source(s) |
| Romanized | Thai | Reign | Title | Note | Source(s) |
| Chakravantin | จักรวรรติน | Unknown | King of Si Thep (Ayodhyapura?) | Father of Prathivindravarman | Wang Pai Inscription (K.978) |
| Prathivindravarman | ปฤถิวีนทรวรมัน | ?–550 | King of Si Thep (Ayodhyapura?) | Father of Bhavavarman I of Chenla? | Wang Pai Inscription (K.978) |
| Unknown or Bhavavarman | | 550–? | King of Si Thep (Ayodhyapura?) | Son of Prathivindravarman | Wang Pai Inscription (K.978) |
| Unknown | | c. 6th century | King of Dvaravati | | Inscription on the Dvaravati coins$^{:3544}$ and Wat Phra Ngam Inscription [th]$^{:3547}$ |
| Kakapat/ Sakkorndam | กากะพัตร/สักกรดำ | 566–638 | King of Takkasila (Ayodhyapura?) | | Northern Chronicle [th]$^{:3,25}$ |
| After the death of Bhavavarman I's brother Mahendravarman, his son—Isanavarman I—expanded his influence to the Chao Phraya Valley in the early 7th century.$^{:57}$ ||||||
| Kalavarnadishraj | กาฬวรรณดิศราช | 638–648?/700? | King of Takkasila (Ayodhyapura?) | Son of Kakapat. Later became king of Lavo (r. 648–700) | Northern Chronicle [th]$^{:25}$ |
| Ramaraj | รามราช | 648?/700?–? | King of Ramburi (Ayodhyapura?) | Spouse of Haripuñjaya's queen Camadevi | Jinakalamali |
| Rulers after the reign of Ramaraj are still unknown. ||||||
| The influence of Chenla was probably ended when Chenla faced the power struggle which led to kingdom division in the late 7th century during the reign of Jayadevi. ||||||
| Adītaraj | อาทิตยราช | late 800s | King of Ayodhyapura | Adversary of Yasodharapura | Ratanabimbavamsa [th]$^{:51}$ |
| Rajathirat | ราชาธิราช | before 946 | King of Ayodhyapura | | Jinakalamali |
| Fall of Ayodhyapura, the center of power was probably shifted to Lavo's Lavapura in the 10th century. Dvaravati was then divided into two main polities: Lavo Kingdom in the east and Suphannaphum in the west. A new settlement known as Mueang Wat Derm (เมืองวัดเดิม) was founded southwestward in the lower plain in 934.$^{:30}$ In the 1080s, the city was set as a new Lavo capital and renamed Ayodhya, which continued to the formation of the Ayutthaya Kingdom in the 14th century. ||||||
| Rulers before the reign of Vap Upendra are still unknown. ||||||
| Vap Upendra | วาป อุเปนทร | 949-? | Governor of Rāmaññadesa | Relative of Rajendravarman II of Ankor | Rajendravarman II Inscription$^{:3546}$ |

## Art

Dvaravati itself was heavily influenced by Indian culture, and played an important role in introducing Buddhism and particularly Buddhist art to the region. Stucco motifs on the religious monuments include garudas, makaras, and Nāgas. Additionally, groups of musicians have been portrayed with their instruments, prisoners, females with their attendants, soldiers indicative of social life. Votive tablets have also been found, also moulds for tin amulets, pottery, terracotta trays, and a bronze chandelier, earrings, bells and cymbals.$^{:306–308}$

## Note

* 1 2 If Bhavavarman mentioned in the inscription is not Bhavavarman I and Bhavavarman II of Chenla.$^{:17–19}$
* ↑ Calculated from the text given in the chronicle: "สิ้น 97 ปีสวรรคต ศักราชได้ 336 ปี พระยาโคดมได้ครองราชสมบัติอยู่ ณ วัดเดิม 30 ปี"$^{:30}$ which is transcribed as "...at the age of 97, he passed away in the year 336 of the Chula Sakarat. Phraya Kodom reigned in the Mueang Wat Derm for 30 years...".