# Familiaris consortio

Part of a series on the :
Catholic Church :
St. Peter's Basilica, Vatican City :
Overview :
Pope: Francis
Hierarchy
History (timeline)
Theology
Liturgy
Sacraments
Mary :
Background
Jesus Christ
Crucifixion
Resurrection
Ascension
Early Christianity
Peter
Paul
Fathers
History of the Catholic Church
History of the papacy
Ecumenical councils
Magisterium
Four Marks of the Church
One true church
Apostolic succession :
Organisation
Holy See
Roman Curia
College of Cardinals
Ecumenical councils
Episcopal polity
Latin Church
Eastern Churches
Canon law :
TheologiesDoctrine
God
Trinity
Father
Son
Holy Ghost
Consubstantialitas
Filioque
Divinum illud munus
Divine law
Decalogus
Ex Cathedra
Deificatio
Realms beyond the States of the Church
Heaven
Purgatory
Limbo
Hell
Paschal mystery
Passion of Jesus
Crucifixion of Jesus
Harrowing of Hell
Resurrection of Jesus
Ascension of Jesus
Blessed Virgin Mary
Mariology
Veneration
Immaculate Conception
Mater Dei
Perpetual virginity
Assumption
Dormition
Titles
Queen
Apparition
Mediatrix
Salvation
Baptism of desire
Baptism of blood
Divine grace
Outside the Church there is no salvation
Infused righteousness
Invincible ignorance
Justification
Means of grace
Merit
Mortal sin
Satisfaction
Moral influence
Sanctification
Synergism
Venial sin
Ecclesiology
College of Bishops
Deposit of faith
Infallibility of the Church
Mystical Body of Christ
Papal primacy
People of God
Perfect community
Subsistit in
Other teachings
Josephology
Morality
Body
Lectures
Sexuality
Apologetics
Amillennialism
Original sin
Hypostatic union
Predestination
Seven deadly sins
Beatific vision
Saints
Dogma :
Texts
Bible
Old Testament
New Testament
Official Bible
Vulgate
Sixtine Vulgate
Sixto-Clementine Vulgate
Nova Vulgata
Peshitta
Apostles' Creed
Nicene Creed
Athanasian Creed
Catechism of the Catholic Church
Papal bull
Apostolic exhortation
Epistula Encyclica :
Philosophy
Cardinal Virtues
Just war
Natural law
Catholic ethics
Personalism
Probabilism
Social teaching
Philosophy of canon law
Philosophers
Virtue ethics
Schools
Augustinianism
Scholasticism
Thomism
Scotism
Occamism
Christian humanism
Molinism
Neo-scholasticism
Traditionalist Catholicism
Sedevacantism :
Worship
Liturgy
Eastern Catholic liturgy
Mass
Divine Liturgy
Holy Qurbana
Holy Qurbono
Liturgy of the Hours
Liturgical year
Sacraments
Baptism
Penance
Eucharist
Confirmation
Anointing of the Sick
Matrimony
Holy orders
Prayer
Devotions
Bible
Biblical canon :
Rites
Latin liturgy:
Roman
Post-Vatican II
Tridentine
Use of Sarum
Anglican Use
Zaire Use
Gallican
Ambrosian
Braga
Mozarabic
Eastern Catholic liturgy:
Alexandrian
Antiochene
West Syriac
Malankara
East Syriac
Armenian
Byzantine :
Miscellaneous
Antipopes
Anti-Catholicism
Criticism
Deism/Pandeism
Ecumenism
Monasticism
Relations with:
Islam
Judaism
Orthodoxy
Protestantism :
Societal issues
Art
Evolution
Health care
HIV/AIDS
Homosexuality
Sexual abuse
Music
Nazi Germany
Politics (in the United States)
Role in civilization
Science
Sex and gender roles
Slavery
the Age of Discovery :
Links and resources
Index
Outline
Glossary
Category
Media
Templates
WikiProject
Vatican City portal :
Catholic Church portal :
vte :
Familiaris consortio (The fellowship of the family; subtitled On the Role of the Christian Family in the Modern World) is a post-synodal apostolic exhortation written by Pope John Paul II and promulgated on 22 November 1981.

## Summary

The document describes the position of the Catholic Church on the meaning and role of marriage and the family, and outlines challenges towards realizing that ideal. It refers to marriage as "one of the most precious and most urgent tasks of Christian couples in our time", and as "the foundation of the wider community of the family, since the very institution of marriage and conjugal love are ordained to the procreation and education of children, in whom they find their crowning".
Among other observations, Familiaris consortio restates the Church's opposition to artificial birth control, stated previously in Humanae vitae, and briefly mentions the opposition of the Church to abortion. It also discusses the responsibility and expectations of the family regarding the education of children. It continues with a description of the expectations of the family relative to the larger society, including service to the poor.
The document establishes that "any violence" applied "in favor of contraception or, still worse, of sterilization and procured abortion, must be altogether condemned and forcefully rejected". It foresees the restoration of the Covenant mediated by Jesus Christ God, and the restoration of the society in compliance with the God's plan of salvation for all the human kind.
The final (and more articulated) portion of the document describes expectations of the family which more directly involve the Catholic Faith in daily life, relating it to several of the Catholic sacraments, particularly marriage, and strongly urging family prayer. In particular, this section of the document restates the expectation of a permanent Catholic union for all members of the Church seeking marriage. It rejects the acceptability of alternative arrangements, including "trial marriages", exclusively civil marriages, and unions with no publicly recognized bond.

## Pope Francis' Amoris laetitia

In 2016, Pope Francis published the post-synodal apostolic exhortation Amoris laetitia. Various media outlets said there was a potential change in Church teaching on the reception of the Eucharist by those who have divorced and remarried, to which the media said Francis alluded in footnote no. 351, which reads (with footnoted body text in italics):
   Because forms of conditioning and mitigating factors, it is possible that in an objective situation of sin – which may not be subjectively culpable, or fully such – a person can be living in God's grace, can love and can also grow in the life of grace and charity, while receiving the Church's help to this end.
   351. In certain cases, this can include the help of the sacraments. Hence, “I want to remind priests that the confessional must not be a torture chamber, but rather an encounter with the Lord's mercy” (Apostolic Exhortation Evangelii Gaudium [24 November 2013], 44: AAS 105 [2013], 1038). I would also point out that the Eucharist “is not a prize for the perfect, but a powerful medicine and nourishment for the weak” (ibid., 47: 1039).
Reports addressed the apparent contradictions between this footnote and Familiaris consortio and John Paul II's apostolic exhortation Reconciliatio et paenitentiae. Some traditionalists, notably Kazhakstani Bishop Athanasius Schneider and the group Voice of the Family, have criticized Francis' exhortation. Voice of the Family has called on him to "recognise the grave errors in the recently published Apostolic Exhortation, Amoris Laetitia, in particular those sections which will lead to the desecration of the Holy Eucharist and to the harming of our children, and to withdraw the Apostolic Exhortation with immediate effect."