# Pittsfield phylactery

The Pittsfield phylactery is a missing phylactery with a black leather strap. It was discovered in Pittsfield, Massachusetts on the property of Joseph Merrick in 1815. It contained Hebrew writing and was later lost.
"In June 1815, a boy employed by Merrick 'to clear the yard between the house and the wood house' found a black leather strap among the debris left by plowing. According to Josiah Priest, who took the account from the Reverend Mr. Ethan Smith, author of "View of the Hebrews," Merrick tossed the object in a box and forgot about it for several days until his curiosity got the better of him. When Merrick cut the strap open, he found that the box contained several tightly scrolled pieces of parchment inscribed with Hebrew characters."
Historian William H. Goetzmann wrote that "the Pittsfield phylactery caught the attention of nearly every major nineteenth-century proponent of the Lost Tribes theory before it mysteriously disappeared.
A local Congregational minister, William Allen, was asked by Presbyterian minister Sylvester Larned to interpret the 4 pieces, interpreting them as being Hebrew version of parts of Deuteronomy and Exodus. At first accepting the suggestion it was old and backed the lost tribes argument, he then suggested that as it was found in an area 'in which chips and dirt had accumulated for years' and was in good condition, another explanation was more likely, that it had been dropped by one of the German and American prisoners Merrick employed during the War of 1812.
Larned, disagreeing with Allen's hypothesis, sent it to the American Antiquarian Society, specifically to Elias Boudinot. There is no evidence of its existence after this, and it was not mentioned in Boudinot's 1816 book A Star in the West, A Humble Attempt to Discover the Long Lost Ten Tribes of Israel; Preparatory to Their Return to Their Beloved City, Jerusalem.
Lee M. Friedman wrote about it in 1917 but found no conclusive evidence support the possibility of it having been dropped by a Jewish settler or trader.
Enter now the Vermont clergyman Ethan Smith who having learned of the phylactery interviewed Merrick and wrote an account of its discovery which was similar to Allen's. He then spoke to a Dr. West in nearby Stockbridge and who told him that 'an old Indian informed him that his fathers in this country, had, not long since, been in the possession of a book which they had, for a long time, carried with them, but having lost the knowledge of reading it, they buried it with an Indian Chief.' Smith believed that 'these passages . . . were found in the strap of rawhide; which unquestionably had been written on the very pieces of parchment now in the possession of the Antiquarian Society, before Israel left the land of Syria, 25000 years ago.' In 1823 Smith wrote View of the Hebrews which argues that Native Americans were in fact the Ten Lost Tribes of Israel.
Fawn M. Brodie, the first important historian to write a non-hagiographic biography of Joseph Smith, proposed that Joseph Smith's theory of the Hebraic origin of the American Indians came "chiefly" from View of the Hebrews. "It may never be proved that Joseph saw View of the Hebrews before writing the Book of Mormon," wrote Brodie in 1945, "but the striking parallelisms between the two books hardly leave a case for mere coincidence."
Goetzmann thought it likely, if not certain, that a young Joseph Smith heard of the phylactery, concluding that "If the Pittsfield discovery was not a direct source of the Mormon legend, at the very least it contributed to the contemporary mythology that caused other writers to concoct tales about ancient historical manuscripts found in America."
Discussion of the artifact was part of a 2011 historical reenactment in the area.