# Senusret III

Khakaure Senusret III (also written as Senwosret III or the hellenised form, Sesostris III) was a pharaoh of Egypt. He ruled from 1878 BC to 1839 BC during a time of great power and prosperity, and was the fifth king of the Twelfth Dynasty of the Middle Kingdom. He was a great pharaoh of the Twelfth Dynasty and is considered to rule at the height of the Middle Kingdom. Consequently, he is regarded as one of the sources for the legend about Sesostris. His military campaigns gave rise to an era of peace and economic prosperity that reduced the power of regional rulers and led to a revival in craftwork, trade, and urban development. Senusret III was among the few Egyptian kings who were deified and honored with a cult during their own lifetime.

## Family

Senusret III was the son of Senusret II and Khenemetneferhedjet I, also called Khenemetneferhedjet I Weret (the elder). Three wives of Senusret III are known for certain. These are Itakayt, Khenemetneferhedjet II and Neferthenut, all three mainly known from their burials next to the pyramid of the king at Dahshur. Several daughters are known, although they also are attested only by the burials around the king's pyramid and their exact relation to the king is disputable. These include Sithathor, Menet, Senetsenebtysy, and Meret. Amenemhat III was most likely a son of the king. Other sons are not known.
The tomb of Mereret was found partly robbed but a pectoral of Senusret III, her father, was missed by the tomb robbers.

## Initiatives

Senusret III cleared a navigable canal through the first cataract of the Nile River, (this was different from the Canal of the Pharaohs, which apparently, Senusret III also tried to build). He also relentlessly pushed his kingdom's expansion into Nubia (from 1866 to 1863 BC) where he erected massive river forts including Buhen, Semna, Shalfak and Toshka at Uronarti.
He carried out at least four major campaigns into Nubia in his Years 8, 10, 16, and 19. His Year 8 stela at Semna documents his victories against the Nubians, through which he is thought to have made safe the southern frontier, preventing further incursions into Egypt. Another great stela from Semna dated to the third month of Year 16 of his reign mentions his military activities against both Nubia and Canaan. In it, he admonished his future successors to maintain the new border that he had created:
   Year 16, third month of winter: the king made his southern boundary at Heh. I have made my boundary further south than my fathers. I have added to what was bequeathed me. (...) As for any son (i.e., successor) of mine who shall maintain this border which my Majesty has made, he is my son born to my Majesty. The true son is he who champions his father, who guards the border of his begetter. But he [who] abandons it, who fails to fight for it, he is not my son, he was not born to me. Now my majesty has had an image made of my majesty, at this border which my majesty has made, in order that you maintain it, in order that you fight for it.
The Sebek-khu Stele, dated to the reign of Senusret III (reign: 1878 – 1839 BC), records the earliest known Egyptian military campaign in the Levant. The text reads "His Majesty proceeded northward to overthrow the Asiatics. His Majesty reached a foreign country of which the name was Sekmem (...) Then Sekmem fell, together with the wretched Retenu", where Sekmem (s-k-m-m) is thought to be Shechem and "Retenu" or "Retjenu" are associated with ancient Syria.
His final campaign, which was in his Year 19, was less successful because the king's forces were caught due to the Nile being lower than normal. They had to retreat and abandon their campaign in order to avoid being trapped in the hostile Nubian territory.
Such was his forceful nature and immense influence that Senusret III was worshipped as a deity in Semna by later generations. Jacques Morgan, in 1894, found rock inscriptions near Sehel Island documenting his digging of a canal. Senusret III erected a temple and town in Abydos, and another temple in Medamud.
His court included the viziers Nebit, and Khnumhotep. Ikhernofret worked as treasurer for the king at Abydos. Sobekemhat was treasurer too and buried at Dahshur. Senankh cleared the canal at Sehel for the king. Horkherty was king's acquaintance.

## Length of reign

A double-dated papyrus in the Berlin Museum shows Year 20 of his reign next to Year 1 of his son, Amenemhat III; generally, this is presumed to be a proof for a coregency with his son, which should have been started in this year. According to Josef W. Wegner, a Year 39 hieratic control note was recovered on a white limestone block from:
   ...a securely defined deposit of construction debris produced from the building of the Senwosret III mortuary temple. The fragment itself is part of the remnants of the temple construction. This deposit provides evidence for the date of construction of the mortuary temple of Senwosret III at Abydos.
Wegner stresses that it is unlikely that Amenemhat III, Senusret's son and successor, would still be working on his father's temple nearly two decades into his own reign. He notes that the only possible explanation for the block's existence at the project is that Senusret III had a 39-year reign, with the final 20 years in coregency with his son Amenemhat III. Since the project was associated with a project of Senusret III, his Regnal Year was presumably used to date the block, rather than Year 20 of Amenemhat III. Wegner interprets this as an implication that Senusret was still alive in the first two decades of his son's reign.
Wegner's hypothesis is rejected by some scholars, such as Pierre Tallet and Harco Willems; according to them, it is more likely that such a coregency never occurred, and that the Year 39 control note still refers to Amenemhat III, who may have ordered some additions to Senusret's monuments.

## Worship

The "Cycle of Songs in Honor of Senwosret III" is a series of 6 songs as part of the archive of papyri from Illahun. It is suggested by Adolf Erman that they were written and composed for the king in a town south of Memphis. The songs outline the responsibilities of the king and embody kingship ideology in the Middle Kingdom. This ideology includes protecting the unity of the two kingdoms, extending the borders of Egypt, striking fear in Egyptian enemies, and ensuring the success of his subjects. Though there is not a strong difference of hymns to living kings or dead kings, there is indication that these hymns were to be sung by the king's subjects while he was alive. A hymn reads "may he live for ever and eternity." He was often compared to Sekhmet in the hymns because of his iron fist and conquering of enemies. The cult of the king after his passing lasted for roughly 3 centuries at South Abydos.

## Burial

Senusret's pyramid complex was built north-east of the Red Pyramid of Dashur. It far surpassed those from the early twelfth dynasty in size, grandeur, and underlying religious conceptions.
The complex of pyramids was constructed in 2 phases. Originally, it was designed to follow Old Kingdom pyramids which included the structure itself, an eastern pyramid temple, and a stone wall encircling the complex. The second phase included an outer brick wall which was surrounded by 6 smaller pyramids for the royal queens. There is also an underground gallery with further burials for royal women. Here were found the treasures of Sithathor and queen Mereret. The final, seventh, pyramid served as the king's ka pyramid with a statue of himself inside for worship. There was also a southern temple, however this has since been destroyed.
Senusret's pyramid is 105 meters square and 78 meters high. The total volume was approximately 288,000 cubic meters. The pyramid was built of a core of mud bricks. They were not made a consistent size implying that standardized moulds were not used. The burial chamber was lined with granite. Above the vaulted burial chamber was a second relieving chamber that was roofed with five pairs of limestone beams each weighing 30 tons. Above this was a third mudbrick vault.

### Tomb at Abydos

There has been speculation that Senusret was not necessarily buried at his pyramid, but rather in his sophisticated funerary complex in Abydos. Under this interpretation, his pyramid would be a cenotaph.
The Mortuary Temple at Abydos is 30m below the surface and extends below for 180m. It is located on the base of high desert cliffs and is focused on a subterranean royal tomb. Near the site, there is a town that houses administrators and priests dedicated to the cult of the late king. The mountain where the tomb is located was known as "The Mountain of Anubis" and was used as a conceptual link of Senusret and the gods. The design of the tomb is likely symbolically representing the descent of the sun into the realm of Osiris. It would later develop into a center for funerary complexes and would include 11 kings whose rules date from the thirteenth century and the Second Intermediate Period.
The construction dates and inscriptions further suggest a coregency between Senusret III and Amenemhat III, according to Wegner and Dieter Arnold. It shows that the construction of the temple was likely finished during the reign of Amenemhet III rather than he ordered the construction.

## Royal statuary

Senusret III is well known for his distinctive statues, which are almost immediately recognizable as his. On them, the king is depicted at different ages and, in particular, on the aged ones he sports a strikingly somber expression: the eyes are protruding from hollow eye sockets with pouches and lines under them, the mouth and lips have a grimace of bitterness, and the ears are enormous and protruding forward. In sharp contrast with the even-exaggerated realism of the head and, regardless of his age, the rest of the body is idealized as forever young and muscular, in the more classical pharaonic fashion.
Scholars could only make assumptions about the reasons why Senusret III chose to have himself portrayed in such a unique way, and polarized on two diverging opinions. Some argue that Senusret wanted to be represented as a lonely and disenchanted ruler, human before divine, consumed by worries and by his responsibilities. At the opposite, other scholars suggested that the statues originally would convey the idea of a dreadful tyrant able to see and hear everything under his strict control.
More recently, it has been suggested that the purpose of such peculiar portraiture was not to represent realism, but rather, to reveal the perceived nature of royal power at the time of Senusret's reign.

## Gallery

* Senwosret III's name in hieroglyphs
* Head of Senusret III with youthful features. 12th Dynasty, c. 1870 BC. State Museum of Egyptian Art, Munich
* Face of a king, probably Senusret III, wearing the nemes royal headdress, Quartzite, Twelfth Dynasty, From Egypt, Presented by Guy Brunton, The Petrie Museum of Egyptian Archaeology, London
* Egyptian Museum
* British Museum
* Munich, Staatliche Sammlung für Ägyptische Kunst
* British Museum
* Louvre
* Louvre
* British Museum
* Berlin Museum
* Luxor Museum
* Louvre
* Walters Art Museum, One of the few intact statues of Senusret III
* Sebek-khu Stele, describing the campaign to Canaan
* British Museum
* British Museum Senwosret's name on belt from the three statues (far right).
* Senusret III, MET Museum NYC

## Trivia

Senusret is a major character in Christian Jacq's historical fiction series The Mysteries of Osiris.
Some biblical scholars consider Senusret the pharaoh mentioned in Genesis 39-47, who elevated Joseph to a high administrative post, answerable directly to him.