# Baghdad Jewish Arabic

Baghdad Jewish Arabic (Arabic: عربية يهودية بغدادية, עַרָבִיָּה יְהוּדִיַּה בַּגדָאדִיַּה) or autonym haki mal yihud (Jewish Speech) or el-haki malna (our speech) is the variety of Arabic spoken by the Jews of Baghdad and other towns of Lower Mesopotamia in Iraq. This dialect differs from the North Mesopotamian Arabic spoken by Jews in Upper Mesopotamian cities such as Mosul and Anah. Baghdadi and Northern Mesopotamian are subvarieties of Judeo-Iraqi Arabic.
As with most Judeo-Arabic communities, there are likely to be few, if any, speakers of the Judeo-Iraqi Arabic dialects who still reside within Iraq. Rather these dialects have been maintained or are facing critical endangerment within respective Judeo-Iraqi diasporas, namely those of Israel and the United States. In 2014, the film Farewell Baghdad (Arabic: مطير الحمام; Hebrew: מפריח היונים, lit. 'The Dove Flyer'), which is performed mostly in Jewish Baghdadi Arabic dialect, became the first film to be almost completely performed in Judeo-Iraqi Arabic.

## Classification

Baghdad Jewish Arabic (and Baghdadi Christian Arabic) resemble North Mesopotamian Arabic, and more distantly Syrian Arabic, rather than the Baghdadi Arabic spoken by Baghdadi Muslims. Muslims speak a gilit dialect (from their pronunciation of the Arabic word for "I said") while the others are qeltu dialects. Another resemblance between Baghdad Jewish Arabic and North Mesopotamian Arabic is the pronunciation of ra as a uvular. This peculiarity goes back centuries: in medieval Iraqi Judaeo-Arabic manuscripts the letters ra and ghayn are frequently interchanged.
It is thought that the qeltu dialects represent the older Arabic dialect of Mesopotamia while the gilit dialect is of Bedouin origin. Another factor may be the northern origins of the Jewish community of Baghdad after 1258 (see below under History).
Like Northern Mesopotamian and Syrian Arabic, Jewish Baghdadi Arabic shows some signs of an Aramaic substrate. Violette Shamosh records that, at the Passover Seder, she could understand some of the passages in Aramaic but none of the passages in Hebrew.

## History

The Mongol invasion wiped out most of the inhabitants of Mesopotamia. Later, the original qeltu Baghdadi dialect became extinct as a result of massive Bedouin immigrations to Lower Mesopotamia and was replaced by the Bedouin influenced gilit dialect. The Jews of Baghdad are a largely indigenous population and they also preserve the pre-Mongol invasion dialect of Baghdad in its Jewish form, which is similar but a bit different from the general pre-Mongol Baghdadi dialect due to the linguistic influences of Hebrew and Judeo-Babylonian Aramaic, instead of the general Babylonian Aramaic that existed before the Islamic invasion.
As with other respective religious and ethnic communities coexisting in Baghdad, the Jewish community had spoken as well as written almost exclusively in their distinctive dialect, largely drawing their linguistic influences from Hebrew and Judeo-Aramaic languages as well as from languages such as Sumerian, Akkadian, Persian, and Turkic. Simultaneous fluency and literacy in the Arabic used by the dominant Muslim communities had also been commonplace.
With waves of persecution and thus emigration, the dialect has been carried to and until recently used within respective Judeo-Iraqi diaspora communities, spanning Bombay, Calcutta, Singapore, Hong Kong, Manchester and numerous other international urban hubs. After the mass emigration of Jews from Iraq to Israel between the 1940s and 1960s, Israel came to hold the single largest linguistic community of Judeo-Iraqi Arabic speakers. With successive generations being born and raised in Israel, it is mainly the older people who still actively or passively speak Judeo-Baghdadi and other forms of Judeo-Iraqi Arabic. Israelis of Iraqi descent in turn are largely unilingual Modern Hebrew speakers.

## Orthography

The Jews of Baghdad also have a written Judeo-Arabic that differs from the spoken language and uses Hebrew characters. There is a sizeable published religious literature in the language, including several Bible translations and the Qanūn an-nisā' (قانون النساء) of the hakham Yosef Hayyim.
The following method of describing the letters of the Hebrew alphabet was used by teachers in Baghdad until quite recently:
| Letter | Description | Description | Description |
| א | 'ábu 'áġbaʿ ġūs | 'ábu 'áġbaʿ ġūs | 'alēf |
| 'alēf ||
| ב | ġazūna | ġazūna | bē |
| bē ||
| ג | 'ábu jənḥ | 'ábu jənḥ | gimāl |
| gimāl ||
| ד | nájaġ | nájaġ | dāl |
| dāl ||
| ה | ġə́jla məqṭūʿa | ġə́jla məqṭūʿa | hē |
| hē ||
| ו | 'ə́bġi | 'ə́bġi | wāw |
| wāw ||
| ז | dəmbūs | dəmbūs | zān |
| zān ||
| ח | 'əmm ġəjeltēn ṣāġ | 'əmm ġəjeltēn ṣāġ | ḥēṯ |
| ḥēṯ ||
| ט | ġə́jla b-báṭna | ġə́jla b-báṭna | ṭēṯ |
| ṭēṯ ||
| י | 'ə́xtak lə-zġayyġi | 'ə́xtak lə-zġayyġi | yōd |
| yōd ||
| כ | ġazūna mdáwwġa | ġazūna mdáwwġa | kāf |
| kāf ||
| ל | l-jámal | l-jámal | lamād |
| lamād ||
| מ | ġāsa zbibāyi | ġāsa zbibāyi | mīm |
| mīm ||
| נ | čəngāl | čəngāl | nūn |
| nūn ||
| ס | mdáwwaġ | mdáwwaġ | səmmāx |
| səmmāx ||
| ע | 'ábu ġasēn | 'ábu ġasēn | ʿān |
| ʿān ||
| פ | b-ṯə́mma zbibāyi | b-ṯə́mma zbibāyi | pē |
| pē ||
| צ | ġasēn w-mə́ḥni | ġasēn w-mə́ḥni | ṣād |
| ṣād ||
| ק | ġə́jlu ṭwīli | ġə́jlu ṭwīli | qōf |
| qōf ||
| ר | məčrūx | məčrūx | rōš |
| rōš ||
| ש | 'ábu tláṯ-ġūs | 'ábu tláṯ-ġūs | šīn |
| šīn ||
| ת | ġə́jla məʿġūja | ġə́jla məʿġūja | tā |
| tā ||
| ﭏ | sálām | sálām | 'alēf-lamād |
| 'alēf-lamād ||

## Phonology
### Consonants

Jewish Baghdadi consonants :
| | | Labial | Labial | Dental | Dental | Palato- alveolar | Palatal | Velar | Uvular | Pharyngeal | Glottal |
| | | plain | velarized | plain | velarized | Palato- alveolar | Palatal | Velar | Uvular | Pharyngeal | Glottal |
| Nasal | Nasal | m | (mˠ) | n | (nˠ) | | | | | | |
| Plosive | voiceless | p | | t | tˠ | | | k | q | | ʔ |
| Plosive | voiced | b | (bˠ) | d | | | | ɡ | | | |
| Affricate | voiceless | | | | | t͡ʃ | | | | | |
| Affricate | voiced | | | | | d͡ʒ | | | | | |
| Fricative | voiceless | f | | θ | | | | x | | ħ | h |
| Fricative | voiced | (v) | | ð | ðˠ | | | ɣ | | ʕ | |
| Approximant | Approximant | w | | | | | j | | | | |
| Lateral | Lateral | | | l | (lˠ) | | | | | | |
| Trill | Trill | | | r | | | | | | | |
JB is relatively conservative in preserving Classical Arabic phonemes. Classical Arabic /q/ has remained as a uvular (or post-velar) stop, like Christian Baghdad Arabic, but unlike in Muslim Baghdad Arabic where it is pronounced as [ɡ]. /k/ is retained as [k], like in Christian Baghdadi, but unlike the Muslim dialect where it is sometimes [tʃ]. Classical Arabic interdental /ð, θ, ðˠ/ are preserved, like in Muslim Baghdadi Arabic (Christian Baghdadi Arabic merges them into /d, t, dˤ/). /dˤ/ has merged into /ðˠ/.
There are a few rare minimal pairs with /lˠ, bˠ/ (e.g. wáḷḷa 'by God! (an oath)' vs. wálla 'he went away', ḅāḅa 'father, dad' vs. bāba 'her door'). In other words, there are velarized segments which cannot be demonstrated to be phonemic, but which cannot be substituted, e.g. ṃāṃa 'mother, mummy'. There is a certain degree of velarization harmony.
/r/ is one of the primary distinguishing features of Jewish (as opposed to Muslim, but not Christian) Baghdadi Arabic. Older Arabic /r/ has shifted to /ɣ/ (as in Christian, but not Muslim, Baghdadi Arabic). However /r/ has been re-introduced in non-Arabic loans (e.g. brāxa 'blessing' < Heb. ברכה, qūri 'teapot' < Pers. qūrī). Modern loan words from other Arabic dialects also have this sound; this sometimes leads to cases where the same word may have two forms depending on context, e.g. ʿáskaġ 'army' vs. ḥākəm ʿáskari 'martial law'. There are many instances where this alternation leads to a subtle change in meaning, e.g. faġġ 'he poured, served food' vs. farr 'he threw'.
The consonants /p, ɡ, tʃ/ were originally of foreign origin, but have pervaded the language to the extent that native speakers do not perceive or even realize their non-native origin.

### Vowels

Jewish Baghdadi vowels :
| | Front | Central | Back |
| Close | iː i | | u uː |
| Close-mid | | ə | |
| Mid | eː e | | o oː |
| Open | | a aː | |

### Suprasegmentals

Stress is usually on the ultimate or penultimate syllable, but sometimes on the antipenultimate (mostly in loans or compound words).

## Grammar
### Verbs

Perfect inflectional suffixes :
| | | | Unstressed | Stressed |
| s. | 1 | 1 | -tu | -tō (tū/u)$^1$ |
| s. | 2 | m | -t | -t |
| s. | 2 | f | -ti | -tē (tī/i)$^1$ |
| s. | 3 | m | - | - |
| s. | 3 | f | -ət | -ət |
| pl. | 1 | 1 | -na | -nā |
| pl. | 2 | 2 | -təm | -təm |
| pl. | 3 | 3 | -u | -ō (ū/u)$^1$ |
Paradigm of kátab 'to write' in perfect alone and with a 3ms indirect object :
| s. | 1 | 1 | ktábtu | ktəbtōlu |
| s. | 2 | m | ktabt | ktábtlu |
| s. | 2 | f | ktábti | ktəbtēlu |
| s. | 3 | m | kátab | ktáblu |
| s. | 3 | f | kátbət | kətbə́tlu |
| pl. | 1 | 1 | ktábna | ktəbnālu |
| pl. | 2 | 2 | ktábtəm | ktabtə́mlu |
| pl. | 3 | 3 | kátbu | kətbōlu |
before 3f.s. direct pronominal suffix :
Imperfect inflectional affixes :
| s. | 1 | 1 | 'a- |
| s. | 2 | m | tə- |
| s. | 2 | f | t- ... ēn |
| s. | 3 | m | yə-$^1$ |
| s. | 3 | f | tə- |
| pl. | 1 | 1 | nə- |
| pl. | 2 | 2 | t- ... ōn |
| pl. | 3 | 3 | y- ... ōn$^1$ |
Paradigm of kátab 'to write' in imperfect :
| s. | 1 | 1 | 'áktəb |
| s. | 2 | m | tə́ktəb |
| s. | 2 | f | tkətbēn$^2$ |
| s. | 3 | m | yə́ktəb |
| s. | 3 | f | tə́ktəb |
| pl. | 1 | 1 | nə́ktəb |
| pl. | 2 | 2 | tkətbōn$^2$ |
| pl. | 3 | 3 | ykətbōn$^2$ |
may be actualized as i before another consonant, e.g. yqūl > iqūl 'he'll say'
n is elided when a direct or indirect object pronoun suffix is present, e.g. tkətbēla 'you (f.s.) will write to her'
when the 3f.s. direct object pronoun suffix is present, ē > ī/iy and ō > ū/uw, e.g. tkətbīha/tkətbíya 'you (f.s.) will write it (f.s.)' :
Direct object pronominal suffixes :
| s. | 1 | 1 | ni$^1$, (y)(y)i$^2$ |
| s. | 2 | m | ak$^3$, k$^4$ |
| s. | 2 | f | ək$^3$, ki$^4$ |
| s. | 3 | m | nu$^3$, u$^4$ |
| s. | 3 | f | ha$^5$, a$^{3,5}$ |
| pl. | 1 | 1 | na |
| pl. | 2 | 2 | kəm |
| pl. | 3 | 3 | həm$^4$, əm$^3$ |
Indirect object pronominal suffixes :
| s. | 1 | 1 | -li |
| s. | 2 | m | -lak |
| s. | 2 | f | -lək |
| s. | 3 | m | -lu |
| s. | 3 | f | -la |
| pl. | 1 | 1 | -lna |
| pl. | 2 | 2 | -lkəm |
| pl. | 3 | 3 | -ləm |
Double object pronominal suffixes :
| s. | 1 | 1 | -lyā (lyānu) |
| s. | 2 | m | -lyāk (lkyā, kəlyā) |
| s. | 2 | f | -lyāki |
| s. | 3 | m | -lyānu (lyā) |
| s. | 3 | f | -lyāha |
| pl. | 1 | 1 | -lnyā |
| pl. | 2 | 2 | -lyākəm |
| pl. | 3 | 3 | -lyāhəm |
after verbal forms (and rarely particles)
after nouns and particles
after a consonant
after a vowel
(ha and a may both occur after some vowels, and in some instances ha may become ya or wa) :