OpenLLM-France/wikimedia huggingface dataset:
# Port Jervis station (Erie Railroad)

The Port Jervis station is a disused train station at the corner of Jersey Avenue and Fowler Street in Port Jervis, New York. It was built in 1892 as a passenger station for the Erie Railroad by Grattan & Jennings in the Queen Anne style. For years it was the busiest passenger station on the railroad's Delaware Branch because Port Jervis is along the Delaware River near the tripoint of New York, New Jersey, and Pennsylvania. The long-distance passenger trains Erie Limited and the Lake Cities between Chicago and Hoboken served this station.
The decline in passenger rail traffic in the mid-20th century, after many people had switched to automobile travel on the federally subsidized highways, resulted in the termination of passenger service between Port Jervis and Binghamton in 1970. Local commuter service to Hoboken was taken over by the Metropolitan Transportation Authority's Metro-North Railroad shortly thereafter. Rather than using the Erie Depot, Metro-North built a minimalist station of its own. It had a parking lot for passengers' cars, a shelter, and a street-level concrete platform.
The original station declined in condition (along with the city). It was listed on the National Register of Historic Places in 1980 as the Erie Railroad Station. Since then it has been renovated. It houses several small shops on the street side.
# Urgelling Monastery

Urgelling Monastery is a Buddhist monastery in Arunachal Pradesh, northeastern India.
# Dmytro Makhnyev

Dmytro Vitaliyovych Makhnyev (Ukrainian: Дмитро Віталійович Махнєв; born 2 March 1996) is a Ukrainian professional footballer who plays as a centre-back for UCSA Tarasivka.

## Early life

Makhnyev was born in Dnipropetrovsk.

## Career

In summer 2022, he moved to Karpaty Lviv as a center-back.
# Halli Meshtru

Halli Meshtru (transl. Village Teacher) is a 1992 Kannada-language romantic comedy film directed by Mohan-Manju. The film starred Ravichandran, Bindiya and Tara in key roles with Balakrishna, Thoogudeepa Srinivas and Silk Smitha playing supporting roles. The film is a remake of 1983 Tamil film Mundhanai Mudichu. The music of the film was composed by Hamsalekha.

## Cast

* Ravichandran as Meshtru
* Bindiya as Parimala
* Tara as first wife of Meshtru
* Janardhana Venkataramana Aachari Babu(Chinthamani) as Kappe Raaya
* Balakrishna as Panditre
* Thoogudeepa Srinivas as chairman, Parimala father
* Silk Smitha
* Girija Lokesh as Parimala Mother
* Gayatri Prabhakar
* Rathnakar
* Ajay Raj

## Soundtrack

The film's soundtrack was composed by Hamsalekha with lyrics written by Hamsalekha
| Track# | Song | Singer(s) | Duration |
| 1 | "Kaayi Kaayi Nugge Kaayi" | S.P. Balasubrahmanyam, S. Janaki | 4:56 |
| 2 | "Sankranthi Bantu" | S.P. Balasubrahmanyam], S. Janaki | 4:27 |
| 3 | "Preeti Maadu Tappenilla" | K.J. Yesudas, S. Janaki | 4:58 |
| 4 | "Ilkal Seere Utkondu" | K.J. Yesudas | 5:00 |
| 5 | "Akka Nin Ganda" | S. Janaki | 4:43 |
| 6 | "Halli Meshtre Halli Meshtre" | S.P. Balasubrahmanyam, S. Janaki | 4:26 |
# Conus judaeus

Conus judaeus is a species of sea snail, a marine gastropod mollusk in the family Conidae, the cone snails and their allies.
Like all species within the genus Conus, these snails are predatory and venomous. They are capable of stinging humans, therefore live ones should be handled carefully or not at all.

## Description

The size of the shell attains 32 mm (1.3 in).
This species is extremely similar to Conus ebraeus. The two are best distinguished by close examination of the radular teeth.

## Distribution

This marine species occurs off the Philippines and Papua New Guinea.
# MRWA B class

The MRWA B class was a class of 4-4-0 steam locomotives built by Hawthorn Leslie in Tyneside, England, for the Midland Railway of Western Australia (MRWA). The class's wheel arrangement was 4-4-0.

## Service history

The nine members of the B class entered service in 1891. Withdrawals began in 1929, but the five longest serving units continued working on the MRWA, mainly as shunting engines, from then until the 1950s.

## Preservation

One B class locomotive, no B6, has been preserved. It is the only ex-MRWA steam locomotive still in existence. After being withdrawn by the MRWA in 1956, B6 was acquired by the then municipality of Geraldton, and put on display in a Geraldton park.
In 1995, ownership of B6 was transferred to the then Shire of Swan, and in 1999 the locomotive was moved to the former Midland Railway Workshops, for storage in the custody of Rail Heritage WA.
In 2010, following a renewal of interest by the City of Geraldton-Greenough in rail history, B6 was moved back to the Geraldton area, for intended eventual display at a proposed railway museum at Walkaway.
# Nakkash Ki Devi - Gomti Dham

Nakkash Ki Devi – Gomti Dham Temple is a Hindu temple, situated in the Hindaun City, in the Indian state of Rajasthan. This temple is at the heart of Hindaun City, with adjacent sacred pond known as Jalsen Reservoir. The temple is located on the banks of the Jalsen Talab. Nakkash Ki Devi is a Hindu Devi Temple of Durga and Gomti Dham is the biggest Temple in Hindaun City of Gomti Dass Ji Maharaj.
# Western F.C.

Western Football Club was a 19th-century football club based in Partick, in Glasgow.

## History

The club was formed out of a cricket club and was one of the original 16 teams to participate in the inaugural season of the Scottish Cup. It seems to have had some wealthy benefactors, as the club contributed £4 to the cost of the Cup, £1 more than the well-backed Alexandra Athletic F.C. and only behind Queen's Park and Clydesdale, both of whom had large memberships.
The club was also active in the administration of the game, the club's R. M. Liddell acting as the Scottish Football Association treasurer in its early days.
In the first round of the first competition, in the 1873–74 season, the club lost 1–0 to eventual semi-finalists Blythswood. The club took notice of the defeat and recruited a number of the Blythswood players for 1874–75. The club also experimented with rugby union, playing out a goalless draw with Southern, an association club which had abandoned the round ball game for the oval in toto, in late 1873.
The only ties the club won came in 1875–76, beating the Caledonian club (of Kelvinbridge), Sandyford, and Helensburgh, to reach the quarter-finals, which, that year, was the final seven. The club faced the 3rd Lanark Rifle Volunteers, and, although Western had been good enough to draw with the Volunteers in 1874, the Cup tie was an easy win for the Volunteers. This was put down in part to the Western club losing several first team players for the tie, despite its high profile, and having to rely on several reserves, who had "an almost total lack of knowledge of the passing game".
The following season, rather than face Govan F.C., the club withdrew from the competition, suggesting that the club was struggling in the face of so many other clubs emerging. In 1877, the club faced a claim of £465 10/ in breach of contract, for the building of a club house on the cricket pitch, and that seems to have hastened the end of the club (both cricket and football), as no more is heard of either, and the club was definitely dissolved by 1878.

## Colours

The club's colours were black and white stripes, which in the context of the time referred to hoops.

## Grounds

The club originally played at Regent's Park in Partick, before moving in 1874 to the Caledonian cricket ground at Holyrood Park, reckoned to be the best in Glasgow.
# Dhekiakhowa Bornamghar

Dhekiakhowa Bornaamghar(Assamese: ঢেকীয়াখোৱা বৰনামঘৰ) is a naamghar in Jorhat district, Assam, India, that was established by saint-reformer Madhavdeva. In 1528 (1450 Saka), Madhavdeva kindled an earthen lamp there, which according to the naamghar's managing committee has been burning continuously since then, being refueled with mustard oil by the priests. It is located at Dhekiakhowa village of Jorhat district, 15 km towards the east of Jorhat city 3.5 km away from National Highway 37. It is called a Bornaamghar because of its historical association and large campus.
The naamghar is situated in a complex of facilities spread over 13 bighas of land. The naamghar and other facilities are maintained by a managing committee with donations from devotees. Besides the maintenance of the complex, the managing committee sponsors various social and cultural programs.
There is an anecdote after the name of Dhekiakhowa Naamghar. Guru Madhavdeva after taking up the duty of reforming people and spreading the Ekasarana Naam Dharma came to stay in this small village. He took shelter for the night at the hut of an old woman, who served him rice with Dhekia Saak (Fiddlehead Fern), a very common wild vegetable. The old woman was very embarrassed to have served the Saint guru like this but he was immensely pleased by the dinner. So he started a naamghar there and given the responsibility of kindling the earthen lamp to the old woman. The naamghar was later known as Dhekiakhowa Naamghar.
A lot of visitors and devotees gather in the naamghar everyday, especially during the sacred month of Bhado (August–September), for this month being the Death Anniversaries of both the gurus Srimanta Sankardeva and Madhavdeva

## Legend

There are many stories associated with this Bornamghar. It is said that the main pillar of the namghar is made of a Sal tree. One night one of the bhakats (monk) of the namghar saw in his dream that the river near the Bornamghar (known as Dhekiakhowa jaan) is flowing in opposite direction and is carrying a Sal tree mean to be for the construction of the Bornamghar. Next day when people saw that dream to be true, they made the main pillars of the Bornamghar from the tree.

## Festivals

Several festivals and sessions of special worship, besides the daily worships, are celebrated every year in certain months. These festivities are attended by lakhs of devotees:
* Paal Naam (পাল নাম) – a month-long festival of worship in the month of Bhada (ভাদ) from mid-August to mid-September
* Srimanta Sankardeva birth anniversary during the month of Aahin(আহিন) from mid-September to mid-October
* Madhavdeva birth anniversary during the month of Jeth(জেঠ) from 15 May to 15 June
* Bhaona (ভাওনা) Mohotsav in the month of Chot ( চ'ত) or Chaitra from 15 March to 15 April
* Raas lila (ৰাস লীলা) in the month of November

## Gallery

* Gateway of Dhekiakhowa Bornamghar
* Sri Sri Dhkiakhowa Bornamghar old turon
# Léon David

Léon David (18 December 1867, Les Sables d’Olonne, Vendée — 27 October 1962, Les Sables d’Olonne) was a French tenor and voice teacher. Possessing an unusually beautiful vocal timbre, he excelled in lyric tenor roles and was a leading tenor at the Opéra-Comique from 1892 until his retirement from the stage in 1920. He later was a professor of voice at the Conservatoire de Paris from 1924 through 1937.

## Life and career

Léon David trained as a singer at the Conservatoire de Nantes and Conservatoire de Paris before making his professional opera debut at the Opéra de Monte-Carlo in February 1892 as Euxenos in Noël Desjoyeaux’s Gyptis. He began a very long tenure as a resident artist at the Opéra-Comique later that year, making his debut at that theatre in June 1892 as Iopas in Les Troyens.
David remained committed to the Opéra-Comique until his retirement from the stage 28 years later in 1920. Among the many roles he performed in operas at that house included Almaviva in Rossini's The Barber of Seville, Don José in Carmen, Georges Brown in François-Adrien Boieldieu's La dame blanche, Gerald in Léo Delibes's Lakmé, Des Grieux in Jules Massenet's Manon, Nadir in Bizet's Les pêcheurs de perles, Vincent in Mireille, Wilhelm Meister in Mignon, and the title role in Massenet's Werther.
In addition to his performance at the Opéra-Comique, David made several guest appearances at La Monnaie from 1900 through 1907; performing roles like Belomonte in Mozart's Die Entführung aus dem Serail and Dimitri in Franco Alfano’s Risurrezione.
After his retirement from performance, David worked as a teacher of singing. He was a professor of voice at the Conservatoire de Paris from 1924 through 1937. One of his pupils was tenor José Luccioni. He later penned the autobiography La Vie d’un ténor which was published in 1950.
# Kiss the Sun Goodbye

Kiss the Sun Goodbye is the first full-length studio album from Vampires Everywhere!. The album was released on May 17, 2011 via Century Media and Hollywood Waste Records. It is the last album to feature David Darko, Jay Killa, and Alexander Rogue.

## Reception

The album received mostly mixed reviews. The album ranked on Place 19th at the Billboard Top Hard Rock Albums and on Place 43 on Top Independent Albums (Billboard).

## Personnel

* Michael Vampire - vocals
* David Darko - drums
* Jay Killa - keyboards
* Alexander Rogue - bass guitar
* Aaron Graves - guitar
* Zak Night - guitar
* Wil Francis - guest vocals on "Bleeding Rain"
# Conus kahiko

Conus kahiko is an extinct species of sea snail, a marine gastropod mollusk in the family Conidae, the cone snails, cone shells or cones.

## Description

The mean shell length of the found specimens is 24 mm. The color of the body whorl is white or cream. The shell shows slightly wavy, dull brownish red, axial lines, some of which branch adapically. The same lines form a radiating pattern on the apex. The shell shows about 16 spiral striae. The base of the shell is dark reddish brown. The interior of the aperture is white. The shoulder shows a series of tubercles.

## Distribution

This marine species of cone snail has only been found as a fossil in the Early Holocene of Oahu, Hawaii. It is the only known extinct endemic Conus species of Hawaii.
# After the Ball (Kirk and Madsen book)

After the Ball: How America Will Conquer its Fear and Hatred of Gays in the 90s is a 1989 book about LGBT rights in the United States by the neuropsychologist Marshall Kirk and Hunter Madsen. The book has been described as advocating the use of propaganda to advance the cause of gay rights, and has been criticized by social conservatives as an expression of the "homosexual agenda".

## Summary

Kirk and Madsen argued that, at the time they were writing, the gay movement had to a large extent been unsuccessful, and that some of the limited victories it had won were in danger of being overturned.
They also put forward a new agenda to advance the cause of gay rights.

## Publication history

After the Ball was first published in 1989 by Doubleday.

## Reception

After the Ball received a positive review from the historian Jonathan Kirsch in the Los Angeles Times. Kirsch described the book as "a curious call to the story boards and 30-second spots of Madison Avenue, a kind of sanitized upscale media radicalism", and noted that its authors admitted that they advocated propaganda. He described their proposals about how gay people should be depicted in the media as "propaganda on the highest levels of insight and calculation." He credited them with providing, "a wide-ranging and penetrating survey" of negative attitudes to gay people and homosexuality. Though he considered the book "uncomfortable" and believed that it contained rhetorical excesses, he wrote that he came to admire and enjoy it because its authors' provocative ideas and spirited language. He also noted that the book's graphic design was elegant and handsome.
The book was also reviewed by Christopher Brown in Christopher Street and Mary A. Hartshorne in JAMA. According to the New York Native, the book became a bestseller in the United States.
Joe Wenke noted in HuffPost that Alan Sears and Craig Osten considered After the Ball a work used by gay rights activists to subvert American culture and were outraged at what they considered its "Machiavellian activist strategies". According to Wenke, Kirk's own assessment of the book was far more modest than that of Sears and Osten. He quoted Kirk remarking in 2006 that while the book was widely read by gay rights activists when it was first published, most of them regarded it negatively, and that while many of its techniques had been used by activists it had no current influence on them. However, Robert R. Reilly argued that Kirk and Madsen's proposed strategy of portraying gay people as victims was successful. He believed that the success of this strategy was the reason why, "AIDS gets more research money per patient than any other disease."
# Church of the Birth of Our Lady, Surabaya

The Church of the Birth of Our Lady, also known as the Kepanjen Church, is a Roman Catholic church in Surabaya, East Java, Indonesia. Completed in 1899, it is the oldest Roman Catholic church in Surabaya and among the oldest churches in Surabaya.

## History
### Catholicism in Surabaya

The first Roman Catholic church in Surabaya was located at what is now the corner of Jalan Kepanjen and Jalan Kebonrojo. Before the construction of this church, Father Hendricus Waanders and Father Philippus Wedding were sent from the Netherlands as the pastor for the Indies; at first Waanders was stationed in Batavia while Wedding was stationed in Surabaya, after that Waanders was stationed in Surabaya while Wedding switched place to Batavia. Under Waanders, the Roman Catholic congregation in Surabaya grew considerably, resulting in a new plan to construct a larger church building. In 1822, the congregation was able to construct a new church building located in what is now the corner of Roomsche Kerkstraat (now Jalan Kepanjen) and Komedie weg (now Jalan Kebonrojo).

### A new church

Construction of the present church in Kepanjen was started when Pastor C.W.J. Wenneker bought a piece of land from the colonial government for 8,815 guilders in 1889 located to the north of the former church. A new church was required to replace the dilapidated older church and because of the growing congregation. Construction of the new Roman Catholic church was started on April 18, 1899, following the design of W. Westmaas. Construction was completed on August 5, 1900. It was consecrated as Onze Lieve Vrouw Geboorte Kerk in 1900 by the Archbishop of Batavia, Mgr Edmundus Luypen SJ.

## Building

The Church was designed by W. Westmaas, among his previous project was the reconstruction of the Blenduk Church in 1894. During its construction, the pile foundation had to be adjusted to reach the depth of 16 meter because of the relatively unstable ground, compared with the initial planning of 4 meter deep pile foundation. 799 pillars was needed to establish the foundation, the pillars were made of galam wood from Kalimantan. The red bricks were imported from Europe. The columns and the original furniture were made of teak.
The church suffered fire damage during the 1945 Battle of Surabaya. Some of the original bricks had to be replaced with new ones, resulting in uneven coloration.
# Ugratara Devalaya

Ugratara Devalaya is a temple dedicated to Ugratara located in the western side of Jor Pukhury tanks in the heart of Guwahati city in the Lotaxil (Latasil) locality in Northeast India. The Ugratara Temple in Uzan Bazaar in the eastern part of Guwahati, Assam, is a Shakti shrine. Legend has said that the navel of Sati, first consort of Shiva, is related to this temple. Ugratara in Assam is generally identified with Tiksna-Kanta, Eka-Jata, etc., of the Buddhist pantheon.
The present temple of Ugra Tara was built by Ahom King Siva Singha in 1725 CE who had excavated a tank three years before. The tank, known as Jorepukhuri, is situated to the east of the temple. The tank still exists, though the upper section of the temple was destroyed by a devastating earthquake. This was however rebuilt by a local citizen.
Kalika purana describes a Shakti peetha called Dikkara vasini. Dikkara vasini has two forms, Tikshna kantha and Lalitha kantha. Tikshna kantha is black and pot bellied, also called as Ugra Tara or Eka jata. Lalitha kantha is gracefully attractive, also called as Tamreshwari.
In the garbhagriha of Ugra Tara there is no image or idol of her. A small pit filled with water is considered as the Goddess. There is a Shivalaya beside Ugra Tara temple and a pond behind both temples.

## Sthala Purana

Once upon a time, Yama (Lord of the Hell) made a complaint to Brahma that nobody is coming to Hell from Kamarupa because of the sacredness of the area, despite committing sins. Brahma carried this complaint to Vishnu. Vishnu took them to Shiva. Lord Shiva ordered Goddess Ugra Tara to drive away all the people who are living in Kamakhya. She sent her army.
In the course of this drive, they laid their hands on Rishi Vasishtha who was meditating on Shiva at Sandhyachal. Vasishtha became angry and cursed Ugra Tara and Shiva. From then onwards all the Vedic (Shiva) sadhanas are given up in Kama rupa and Ugra Tara became a Goddess of Vamachara sadhana. All her army became Mlechhas.

## Sadhana

Ugra Tara is worshiped in general like Kamakhya. She likes liquor, flesh, Modaka, coconuts, and sugar cane.
# Kęstutis Bartkėnas

Kęstutis Bartkėnas is a paralympic athlete from Lithuania competing mainly in category T11 distance running events.
Kestutis has competed and won medals at three Paralympics. His first was in 1996 in Atlanta where he competed in the 1500m and won z bronze in the 10000m and a silver in the 5000m. He followed this up in 2000 with a bronze in the 5000m as well as competing in the 1500m. For the 2004 Summer Paralympics Kestutis moved up in distance winning a bronze medal in the 10000m but ultimately failed to finish in the marathon.