# Rama Rajasekhara

Rama Rajasekhara (fl. 870/71 – c. 883/84 AD) was a Chera Perumal ruler of medieval Kerala, south India. Rajasekhara is usually identified by historians with Cheraman Perumal Nayanar, the venerated Shaiva (Nayanar) poet-musician of the Bhakti tradition.
Rajasekhara presumably succeeded Sthanu Ravi Kulasekhara around 870 AD. "Tripuradahana" and "Saurikathodaya", Yamaka poems by Vasubhatta, were composed under the patronage of Rajasekhara. Two temple records, from Kurumattur, Areacode and Thiruvatruvay, Vazhappally, mention king Rajasekhara. The former contain the only available "prasasti" of a Chera Perumal ruler of Kerala.
Rama Rajasehara probably abdicated the throne toward the end of his reign and became a Shaiva nayanar known as Cheraman Perumal Nayanar. He was succeeded by Vijayaraga (fl. c. 883/84-c.895 AD).

## Sources

"Shankaravijaya" by Vidyaranya refers to a Kerala king named "Rajasekhara" as a contemporary of the Hindu philosopher Shankara. Similarly, "Shivanandalahari," attributed to Shankara, indirectly mentions the Kerala ruler as "Rajasekhara." Rajasekhara is also tentatively identified with king "Co-qua-rangon" mentioned in the extant text of the Thomas of Cana copper plates.

### Ramadeva

Laghubhaskariyavyakhya, a mathematical commentary composed in the court of king Sthanu Ravi Kulasekhara in 869/70 AD, mentions a Chera royal called "Ramadeva", who "marched out to fight the enemies on getting information from the spies". A possibility identifies Ramadeva with Rama Rajasekhara. Ramadeva is described as a member of the Solar Dynasty ("ravi-kula-pati") in Chapter IIII, Laghubhaskariyavyakhya.

### Patron of Vasubhatta

Vasubhatta, the famous Yamaka poet of medieval Kerala, names his patron king as "Rama" in his "Tripuradahana" and "Saurikathodaya".
"Tripuradahana" refers to Rama Rajasekhara as follows:
   There ruled a king who was bowed to by poets, the sight of whose army scattered his enemy kings, who was as steady in punishing the wicked as ready in succouring the righteous, whose conduct was above calumny, who was extolled as the foremost of kings (rajasekhara = Siva) in being wealthy (bhutidhara = a smearer of ashes) in having proboscis-like arms (vyala-pati-sphurat-karam = serpent entwined arms) and in bestowing wealth upon the supplicants at his feet, who was considered as an incarnation of Rama himself in the sameness of his name, with the hero of the Ramayana and in (the identity of purpose) raksopayam (protection of his subjects: danger to Raksasas). In the reign of this king who was pleasing the eyes of his subjects...
Another poem by Vasubhatta, the "Yudhisthiravijaya", says that "Kulasekhara" was the regnal title of his patron king. Two later commentaries on the poem "Yudhisthiravijaya ("Vijayadarsika" by Acyuta and "Ratnapradipika" by Sivadasa) argues that "Rama" was the personal name of the king with regnal title "Kulasekhara". Modern scholars generally consider this a result of confusion on the part of the commentators Acyuta and Sivadasa (between Sthanu Ravi Kulasekhara and Rama Rajasekhara) who were separated in time from the Chera rulers.
Some scholars also identify king Rama Kulasekhara as the patron of poet Vasubhatta (and thus placing Vasubhatta in 11th-12 centuries AD). This view is generally found unacceptable on several counts.

## Epigraphic records

| Date | Regnal Year | Language and Script | Location | Contents | Contents |
| Date | Regnal Year | Language and Script | Location | Nature | Notes |
| 871 AD | N/A | Grantha/Southern Pallava Grantha (Sanskrit) | Kurumattur Vishnu temple, Areacode. Engraved on a loose, granite slab. | Temple inscription | Date is given as a Kali Day chronogram (871 AD). Rajasekhara belonged to the illustrious Ikshvaku dynasty of god Rama. Rajasekhara ruled the country with justice and never deviated from the Laws of Manu. During Rajasekhara's righteous rule, twelve Brahmins dug a temple tank and also installed an idol of god Vishnu. |
| c. 882/83 AD | 12 | Vattezhuthu with Grantha/Southern Pallava Grantha characters (early Malayalam) | Thiruvatruvay, Vazhappally. The plate is owned by Muvidathu Madham, Thiruvalla. The plate is said to belonged to and discovered from Talamana Illam or madham, near the eastern tower of Vazhappally Temple, Changanassery. | Temple committee resolution | Records a temple committee resolution presided over by king Rajasekhara. The resolution describes Thiruvatruvay Pathinettu Nattar, Vazhappally Urar and the king deciding on land grant for muttappali (daily offering in temple). The inscription begins with the invocation "Namah Shivaya" ("Respect to Shiva") in place of the usual "Swasti Sri" ("Hail! Prosperity!"). The record also mentions a coin called "dinara". |
* Vazhappalli copper plate
* Kurumattur inscription