# Beim Auszug in das Feld

"Beim Auszug in das Feld", K. 552, is a military-patriotic song composed for tenor voice and piano accompaniment by Wolfgang Amadeus Mozart. The title may be translated "On going forth to the field" (i.e., of battle).

## Composition and publication

Mozart entered the composition into his personal catalog of completed works on 11 August 1788, one day after he had similarly recorded the completion of his celebrated Symphony No. 41 (Jupiter Symphony). The song was a response to the war against Turkey that had been launched by the Austrian emperor (and Mozart's patron) Joseph II; said war initially gave rise to a highly patriotic public response, though later on it proved a fiasco for Austria (negligible territorial gains, severe economic stress, and the loss of political freedom).
The song was one of three patriotic works written by Mozart in response to the war. Christoph Wolff writes that Mozart "paid patriotic tribute when he wrote the orchestral contradanse La bataille, K. 535, a piece of martial music on the siege of Belgrade for the entertainment of the Redoubtensaal society" (the Redoubtensäle were the Imperial ballrooms, and Mozart's job with the Emperor required him to write music to be danced there). Wolff also mentions "the war song 'Ich möchte wohl der Kaiser sein' ('I wish I were the emperor'), K. 539, for bass and a Turkish-style military band"; it was sung by the comedian Friedrich Baumann in a patriotic concert in the Theater in der Leopoldstadt in Vienna, 7 March 1788.
"Beim Auszug in das Feld" was published in "a short-lived periodical, to which Mozart subscribed, entitled Wochenblatt für Kinder zur angenehmen und lehrreichen Beschäftigung in ihren Freystunden ('Weekly for children, providing Pleasant and Instructive Occupation in their Leisure Hours'; iv, 1788)". The journal publication also provided some annotation and commentary, highly patriotic in tone.
According to Alexander Hyatt King, only three copies of the original publication survive today; Mozart's autograph (hand-written original) is lost.

## Lyrics

Mozart set 18 stanzas of verse by an unknown poet; each repetition of the music covers two stanzas, so the music must be sung nine times over to cover the whole poem.
| Dem hohen Kaiserworte treu, rief Joseph seinen Heeren: Sie eilten flügelschnell herbei, voll Durst nach Sieg und Ehren. Gern zieht man ja dem Vater nach, der seine Kinder liebet und sorgt, daß sie kein Ungemach, selbst nicht Gefahr betrübet. | Joseph called forth his armies; faithful to the emperor's lofty words, they hurried to him as if on wings, thirsting for victory and honor. For one gladly heeds the call of a father who loves and cares for his children, so that no misfortune or even danger can trouble them. |
| Wo sie erschienen, fanden sie von Speis' und Trank die Fülle; und lohnt nicht schon des Helden Müh' oft Dank und guter Wille? Doch mehr als alles dieses stählt der Männer Brust zum Streite der Trostgedanke, daß ins Feld Gott selber sie geleite. | Wherever they appeared, they found their fill of food and drink; and do not thanks and good will of themselves reward the hero's efforts? Yet more than anything else, the breasts of men are steeled for combat by the comforting thought that God Himself leads them into battle. |
| Denn Vater Josephs Beispiel schnitt sich tief in ihre Herzen: Wo ungerecht die Menschheit litt, da fühlten sie auch Schmerzen. Denn alle Menschheit, alle, ist vom großen Gott gekommen, der Heid' und Türk', wie Jud' und Christ zum Kind ihm angenommen. | Because father Joseph's example cut deep into their hearts: Where humanity unjustly suffered they also felt the pains. 'Cause all humanity, all, has come from mighty God, Heathen and Turk, Jew and Christian are accepted as His children. |
| Drum läßt er seinen Regen so für Jud' und Türk' und Heiden, wie für den Christen reich und froh die nackten Felder kleiden. Drum aber will er auch, daß nie die Menschen Menschen kränken, gesetzt auch, daß oft anders sie als ihre Brüder denken. | That's why He lets the rain for Jew and Turk and heathen, as for the Christian rich and joyful cover the naked fields. But that's also why He wants that man never offend man, even if they often think different to their brothers. |
| Ein Gott auf Erden duldete so Joseph Türk' und Jüden und schützte sie vor Druck und Weh und suchte Völkerfrieden. Den gab ihm auch die ganze Welt, nur ein Volk war zuwider: Dies glaubt allein sich auserwählt und kennt sonst keine Brüder; | Thus Joseph, like a god on earth, extended toleration to the Turks and the Jews protecting them from oppression and harm and seeking peace among all peoples. And peace was granted him by all the people of the world, save one single nation that resisted, that imagines itself a chosen people and knows no outsider for a brother. |
| Und kennt kein Recht als seine Hand und keine Pflicht als Morden, wodurch so manches schöne Land zu Wüst' und Graus geworden. Doch nimmt es eine Larve vor, schwätzt viel von Treu' und Glauben und raunet andern in das Ohr, als wolle man's berauben. | And knows no justice but its own fist and no duty other than to murder, so that many a beautiful country has been reduced to a horrific wasteland. Yet it hides behind a mask, and prattles about fidelity and belief, and whispers in other's ears as if it itself were the victim. |
| Und möchte so durch Heuchellist der Brüder Herz bestricken, daß manche, aufgereizt im Zwist, ihm gar noch Hilfe schicken. Doch dies wird unser guter Gott wohl gnädiglich verhüten: Er will ja nicht der Brüder Tod, will Unrecht ja vergüten! | And so it seeks through cunning sham to bewitch the brothers' hearts that some, inflamed in quarrel, will even send it aid. But this will our good God prevent with his grace: He does not want the brothers' death, He even rewards injustice. |
| Bei uns wird jeder Bruder steh'n, der Recht und Menschheit schätzet, denn ihre Wohlfahrt zu erhöh'n. ist unser Schwert gewätzet! Drum, tapfre Streiter, kämpft mit Mut um eure Ehrenkronen! Gott selbst wird euer Heldenblut an seinem Thron belohnen! | Every brother who values justice and humanity will stand by us, for it is to help the cause of humanity that our swords are sharpened. So, bold warriors, fight with spirit for your crowns of honour! god Himself will reward your heroes' blood at his throne. |
| Und eure Enkel segnen euch mit heißem Dankentzücken für jeden angebrachten Streich, der einst sie half beglücken: Denn eure Namen sammeln wir hier, wie ins Buch des Lebens, für ihre Lieb' und Dankbegier, ihr Helden, nicht vergebens! | And your descendents will also bless you with warm, delighted thanks for every well-aimed blow that secured their happiness in times past: For we're recording your names here and in the Book of Life, to show love and gratitude, Ye heroes, let it not be in vain! |
Derek Beales describes the lyrics as "manifestly propagandist, directed at persuading young men of the justice of the emperor's cause". Another English translation, in metrical verse, may be found in his book Enlightenment and Reform in Eighteenth-Century Europe.

## Music

The song is short (21 bars long) and the music includes many dotted rhythms, characteristic of a military march. Its key signature is A major and its time signature is (2/2) with a tempo indication of Mäßig (moderate). The music combines pairs of stanzas into its Strophic form.

## History and critical reception

After Mozart's death, the work went missing and was restored to the awareness of scholars and musicians only early in the 20th century; further decades were needed before the work was printed in standard scholarly editions.
Beales' essay "Court, Government and Society in Mozart's Vienna" suggests that a certain degree of taboo has shrouded the work, based perhaps in scholars' reluctance to imagine Mozart participating in the creation of truculent military propaganda. One early published English-language edition eliminated the lyrics entirely, substituting a poem entitled "The Maiden and the Faun". Subsequent recordings and publications have omitted certain verses in a way that "minimiz[es] the song's bellicosity". One apologist viewpoint is offered by pianist Ulrich Eisenlohr in commentary for his Naxos Records recording of the song; he suggests that while the words are bellicose, Mozart's setting is (subversively) not so:
   [The song can be] regarded as a commission. It was intended as propaganda for young people to support the unpopular Turkish campaign of Emperor Joseph II in 1788. Whether Mozart himself took the commission and subject-matter entirely seriously is open to doubt, if the subtle and humorous music is anything to go by. The big pause between "... rief Joseph seinen Heeren" ("...Joseph summoned his armies") and "sie eilten flügelschnell herbei" (“they hurried quickly to him”) has the effect of an irritating delay in the alleged lightning-quick and eager drawing-up of the army, while the violent and somewhat grotesque outburst right at the start of the piano postlude can be seen as having subversive potential.
The work is widely unknown today and is seldom performed or recorded; Beales calls it "one of the most obscure of Mozart's published and completed works".