# Staota Yesnya

The Staota Yesnya (Avestan: 𐬯𐬙𐬀𐬋𐬙𐬀 𐬪𐬈𐬯𐬦𐬌𐬌𐬀, romanized: staōta ẏesńiia, Sacrificial Eulogy), also known as Stod Yasn, refers to the editorial arrangement of the central liturgical texts of Zoroastrianism. It contains all Old Avestan texts like the Gathas and the Yasna Haptanghaiti and may have been the original liturgy of the early Zoroastrian community.
In the Sasanian Avesta, which is now lost, the Staota Yesnya formed the Stod Yasn nask. In the extant Avesta, it is preserved in the Yasna and Visperad manuscripts and forms the central part of the respective liturgies.

## Name

The Staota Yesnya is called in Middle Persian sources Stod Yasn (in the Denkard) and Stod Yasht (in the Rivayats). The fist part of the term is derived from Avestan 𐬯𐬙𐬀𐬋𐬙𐬀𐬭 (staōtar, praiser, laudator), whereas the second term is connected to Avestan 𐬪𐬈𐬯𐬦𐬌𐬌𐬀 (ẏesńiia, worthy of sacrifice). The name can therefore be translated as Sacrificial Eulogy or Praise Ritual.

## In the Sasanian Avesta

The Sasanian Avesta was the collection of Avestan literature produced during the Sasanian period. It consisted of 21 nasks (volumes), which were grouped into three divisions, namely the Gathic, manthric and legalistic nasks. Within this scheme, the Stod Yasn belonged to the Gathic group. Edward William West estimates, that it consisted of ca. 12,500 words of Avestan text accompanied by ca. 22,400 words of translation and commentary in Pahlavi.

## In the extant Avesta

In the extant Avesta, the Staota Yesnya forms the central part of the Yasna as well as the Visperad. However, the parts which are included differ slightly between these two. In the Yasna, the Staota Yesnya is referred to as comprising Yasna 14-58. In the Visperad, however, the Young Avestan parts before the Ahuna Vairya manthra were not included.
Contents of the Staota Yesnya in the Yasna :
| Yasna | Name | Language |
| 14-18 | Intro to the Staota Yesnya | Young Avestan |
| 19-21 | Bagān yašt | Young Avestan |
| 22-26 | Hōmāst | Young Avestan |
| 27.1-13 | Prelude to the manthras | Young Avestan |
| 27.14 | Ahuna Vairya manthra | Old Avestan |
| 27.15 | Ashem Vohu manthra | Old Avestan / Pseudo Old Avestan |
| 27.16 | Yenghe hatam manthra | Pseudo Old Avestan / Middle Avestan |
| 28-34 | Ahunavaiti Gatha | Old Avestan |
| 35-41 | Yasna Haptanghaiti | Old Avestan |
| 42 | Appendix to the Yasna Haptanhaiti | Young Avestan |
| 43-46 | Ushtavait Gatha | Old Avestan |
| 47-50 | Spenta Mainyu Gatha | Old Avestan |
| 51 | Vohu Khshathra Gatha | Old Avestan |
| 52 | Hymn to Ashi | Young Avestan |
| 53 | Vahishto Ishti Gatha | Old Avestan |
| 54 | Airiiema ishya manthra | Old Avestan |
| 55 | Praise to the Gathas | Young Avestan |
| 56 | Srōš barišnīh | Young Avestan |
| 57 | Srōš yasht | Young Avestan |
| 58 | Fshusho manthra | Middle Avestan |
Almut Hintze has argued that the Staota Yesnya originally only consisted of the Old Avestan texts, i.e., the Gathas, the Yasna Haptanghaiti as well as the Ahuna Vairya and Airyaman ishya manthras. According to this theory, this arragement was the original liturgy of the early Zoroastrian community, possibly arragened by Zarathustra himself. Jean Kellens, however, has opined that the Staota Yesnya, while being indeed very old, was redacted some time later during the Young Avestan period.