# Sudanese kinship

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Anthropology of kinship :
Basic concepts
Family
Lineage
Affinity
Consanguinity
Marriage
Incest taboo
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Polygamy
Concubinage
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Bride price
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Dowry
Parallel / cross cousins
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Levirate
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Fictive / Milk / Nurture kinship
Descent
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Lineal
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House society
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Linealities
Ambilineality
Unilineality
Matrilineality
Patrilineality
Household forms and residence
Extended
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Patrilocal :
Terminology
Kinship terminology
Classificatory terminologies
By group
Iroquois
Crow
Omaha
Eskimo (Inuit)
Hawaiian
Sudanese
Dravidian (debated) :
Case studies
Australian Aboriginal
Burmese
Chinese
Philippine
Polyandry in Tibet / in India
Feminist
Chambri
Mosuo
Sexuality
Coming of Age in Samoa :
Major theorists
Diane Bell
Tom Boellstorff
Jack Goody
W. D. Hamilton
Gilbert Herdt
Don Kulick
Roger Lancaster
Louise Lamphere
Eleanor Leacock
Claude Lévi-Strauss
Bronisław Malinowski
Margaret Mead
Henrietta Moore
Lewis H. Morgan
Stephen O. Murray
Michelle Rosaldo
Gayle Rubin
David M. Schneider
Heinrich Schurtz
Marilyn Strathern :
Related articles
Alliance theory
Matrilineal / matrilocal societies
Feminist anthropology
Sex and Repression in Savage Society
Social Bonding and Nurture Kinship
"The Traffic in Women" :
Social anthropology Cultural anthropology :
vte :
Sudanese kinship, also referred to as the descriptive system, is a kinship system used to define family. Identified by Lewis Henry Morgan in his 1871 work Systems of Consanguinity and Affinity of the Human Family, the Sudanese system is one of the six major kinship systems (Eskimo, Hawaiian, Iroquois, Crow, Omaha and Sudanese).
The Sudanese kinship system is the most complicated of all kinship systems. It maintains a separate designation for almost every one of Ego's (the individual's) kin, based on their distance from Ego, their relation, and their gender. Ego's father is distinguished from Ego's father's brother and from Ego's mother's brother. Ego's mother is similarly distinguished from Ego's mother's sister and from Ego's father's sister. For cousins, there are eight possible terms.

## Usage

The system is named after the peoples of South Sudan. The Sudanese kinship system also existed in ancient Latin-speaking and Anglo-Saxon cultures. It exists today among present-day Arab, Turkish, and Chinese cultures. Among Germanic languages, it is present in Swedish. It tends to co-occur with patrilineal descent, and it is often said to be common in complex and stratified cultures.

### Variants

Balkan kinships such as Bulgarian, Serbian, and Bosniak follow this system for different patrilinear and matrilinear uncles but collapse mother's sister and father's sister into the same term of "aunt" and Croatian and Macedonian further collapse the offspring of the uncles into one term.
Similarly, Finnish kinship terms separate patrilinear and matrilinear uncles but not aunts, while making no distinctions between first cousins but giving a separate term for second cousins. Further distinctions (some much more common than others) can be made between a patrilinear or matrilinear grandson/granddaughter, niece/nephew, grandfather/grandmother and others, by using compound words. An interesting feature is the presence of many unique words originating from Proto-Uralic and Germanic languages to describe affinal kinships such as, but not limited to, the brother of a spouse (lanko), mother-in-law (anoppi) or even the husband of a daughter (vävy).
On the opposite side, Chinese adds an additional dimension of relative age. Ego's older siblings are distinguished from younger, as are those of Ego's parents. One must specify whether older (e.g. Mandarin 哥哥 gēge) or younger (e.g. Mandarin 弟弟 dìdi). Similarly, a term for "uncle" or (in at least in some varieties of Chinese, including Mandarin) even "father's brother" does not exist without circumlocution; the speaker must either specify "father's older brother" (e.g. Mandarin 伯伯 bóbo) or "father's younger brother" (e.g. Mandarin 叔叔 shūshu). This does not apply to maternal uncles.