OpenLLM-France/wikimedia huggingface dataset:
# European chafer

The European chafer (Amphimallon majale; formerly classified as Rhizotrogus majalis) is a beetle of the family Scarabaeidae. Formerly found only in continental Europe, this invasive species is now found at temperate latitudes in North America. The large, white grubs of A. majale feed on the roots of most cool-latitude grasses, both wild and cultivated. This has made the European chafer an enemy of lawns.

## Description
### Imago

Adult beetles are medium-sized, light reddish-brown, and approximately 13–14 millimetres (1⁄2–9⁄16 in) long. Their pronotum features a narrow band of light-yellow setae and the underside of the thorax has similar coloured setae. The tip of the abdomen protrudes beyond the wing covers. Wing covers have longitudinal grooves.

### Larvae

Larvae are white-coloured and C-shaped, with a yellow-brown head and six jointed legs. The raster has two distinct rows of small spines that diverge outward at the tip of the abdomen. Fully grown larvae are 20–23 millimetres (25⁄32–29⁄32 in) long.

### Pupae and eggs

The pupae of the European chafer resemble those of the other turf-infesting scarab beetles, such as the Japanese beetle. Pupae are about 16 millimetres (5⁄8 in) long. Eggs are shiny and oval, milky-white when freshly laid, but later turning dull gray, approximately 2.3 by 2.7 millimetres (3⁄32 in × 7⁄64 in).

## Life cycle

The European chafer has a 1-year life cycle. The imago, or adult beetle, stage is quite short, lasting 1–2 weeks. The adults come out of the ground in late spring and mate in large swarms, usually on low trees and shrubs. The beetles are most active on warm, clear nights when the temperature is above 19 °C (66 °F). They emerge at about 8:30 pm, mate through the night, and return to the soil by daybreak. Beetles may return to the trees to re-mate several times over the mating period. Late in the period, the adult carcasses may litter the ground beneath trees used for swarming.
Female chafers lay 20-40 eggs over their lifespan. They are laid singly, 5–10 centimetres (2–4 in) deep in moist soil, and take 2 weeks to hatch. The grubs hatch by late July. The grub population consists mainly of first instars in early- to mid-August, second instars by early September, and third instars by mid-September to early October. In frost zones, the grubs feed until November, then move deeper into the soil. In frost-free areas, the larva will feed all winter. Vigorous feeding occurs from March through May. In early June, the grubs again move deeper, from 5–25 centimetres (2–10 in), to form earthen cells and pupate. The pre-pupal and pupal stages last 2–4 days and 2 weeks, respectively. By June, the new beetles begin emerging.

## Lawn destruction

The damage caused by chafer infestation to residential lawns is exacerbated by the fact that its grubs are an attractive food source for local fauna such as crows, skunks and raccoons, who relentlessly dig up the turf in search of the morsels. Homeowners often find themselves bewildered by the speed and extent of the destruction which may ensue.
# Theodore Strongin

Theodore Strongin (December 10, 1918 – November 24, 1998) was an American music critic, composer, flautist, and entomologist.

## Life and career

Born in New York City, Strongin grew up in Darien, Connecticut. He studied both music and biology at Harvard University and Bard College. He specialized in the field of entomology and after graduating from college worked for the American Museum of Natural History where he identified multiple species of rare beetles. From 1942 to 1946 he served in the United States Army. After the end of World War II he pursued studies in the flute and music composition at the Juilliard School and the Columbia Graduate School of Arts and Sciences. During his time at Columbia in the 1950s, several of his compositions were premiered in New York, including his Suite for Unaccompanied Cello and an Oboe Quintet. From 1963 to 1972 he wrote music criticism for The New York Times where he was a champion of new music. He died of leukemia at St. Joseph's Hospital in Asheville, North Carolina in 1998 at the age of 79.

## Sources

* Allan Kozinn (December 3, 1998). "Theodore Strongin, 79, a Critic; Championed Contemporary Music". The New York Times.
# Barsunchet

Barsunchet is a village development committee in Nuwakot District in the Bagmati Zone of central Nepal. At the time of the 1991 Nepal census it had a population of 608 people living in 112 individual households.
# Wok with Yan

Wok with Yan is a Chinese cuisine cooking show starring Stephen Yan. The show was first produced in Vancouver, British Columbia by CTV affiliate BCTV as a weekly show, Yan's Woking, for two seasons before moving to CBC in 1980 as a daily show, Wok With Yan The show was also sold into syndication, with new episodes being produced until 1995. Wok With Yan was co-produced by Carleton Productions in Ottawa, which had previously produced The Galloping Gourmet and Celebrity Cooks, and Stephen Yan Productions, and was taped at CJOH's studios in Ottawa for two seasons before moving production to CBC Vancouver.

## Format

A running gag featured on the show was Yan's wearing of an apron featuring a different pun on the word "wok." Some examples are:
* Wok & Roll
* Wokking My Baby Back Home
* Danger, Yan at Wok
* Wok Around the Clock
* Wok the Heck
* You Are Wok You Eat
* Wok Goes up Must Come Down
* Wok's New, Pussycat?
* Wokkey Night in Canada
* Stuck Between a Wok and a Hard Place
* Raiders of The Lost Wok
* Eat Your Wok Out
* Moon Wok
* Wok Your Butts Off
* Jailhouse Wok
* Superior Wokmanship
* Wok-A-Doodle-Doo
* Wok Before You Run
* Wok Me Amadeus
* Wok up Little Susie
* Wok Don't Run
* Don't Wok The Boat
* 101 Ways to Wok the Dog
The humorous aprons also complemented his humour that consisted of spontaneous one-liners spoken with his trademark Cantonese accent or him playing with his food or cookware. That, combined with his energetic personality, endeared him to Canadian viewers. Prior to him preparing his stir fry cuisine, the show usually featured a vignette of Yan travelling to different vacation spots from around the world (e.g., Thailand). He always invited an audience member to come up and eat with him near the end of each episode (there was a ticket draw in the studio audience to sit with him), and had a fortune cookie reading before the meal (first done in Cantonese, then translated in English).
Later sources have occasionally confused the show with Yan Can Cook, an American series hosted by Martin Yan which also aired during the 1980s, but which originated in Canada as Yan Can. Martin Yan worked for Stephen Yan for a year in the 1970s as was trained by Stephen Yan as one of his 'Flying Squad' of six chefs who flew across Canada to do demonstrations in Chinese cooking at major events such as the Calgary Stampede and Edmonton's Klondike Days as well as in department stores.
# Blood and Guts

Blood and Guts is a live album by American jazz pianist Mal Waldron featuring a performance recorded in Paris in 1970 and released on the French Futura label.

## Track listing

    All compositions by Mal Waldron except as indicated
* "Down at Gill's" — 11:42
* "My Funny Valentine" (Lorenz Hart, Richard Rodgers) — 10:48
* "La Petite Africaine" — 14:08
* "Blood and Guts" — 10:55
** Recorded at the Centre Culturel Americain in Paris, France, on May 12, 1970.

## Personnel

* Mal Waldron — piano
* Patrice Caratini — bass
* Guy Hayat — drums
# Don't Think I Don't Think About It

"Don't Think I Don't Think About It" is a song recorded by American country music artist Darius Rucker, lead singer of the band Hootie & the Blowfish. The song, co-written by Rucker and Clay Mills, was released in May 2008 as Rucker's first single from his album Learn to Live. The song made Rucker the first new individual black artist to chart a number one country hit since Charley Pride's "Night Games" reached the top of the charts in September 1983.

## Content

"Don't Think I Don't Think About It" is a mid-tempo, backed mainly by guitars. Its narrator describes a man who has left his former lover. He tells her that he thinks about what they could have been.

## Critical reception

The song received a positive review from Billboard reviewer Deborah Evans Price, who said that the single "is that perfect combination of solid production, a great vocal and finely crafted song that adds up to a hit." Entertainment Weekly simple called the song "pretty great," and People called it a "bittersweet ballad". In 2024, Rolling Stone ranked the song at #174 on its 200 Greatest Country Songs of All Time ranking.

## Music video

The music video was directed by Wayne Isham.

## Chart performance

"Don't Think I Don't Think About It" debuted at number 51 on the Hot Country Songs charts dated for May 3, 2008. The song reached a peak of number one on the chart week of October 4, making Rucker the first solo African-American artist to reach the top of the country charts since Charley Pride's "Night Games" in 1983. The song remained on top of the chart for a second consecutive week. It is also his first solo Top 40 hit on the Billboard Hot 100, at number 35. The song reached over a million copies in sales in May 2014.
| Chart (2008) | Peak position |
| US Billboard Hot 100 | 35 |
| US Hot Country Songs (Billboard) | 1 |
| Canada (Canadian Hot 100) | 47 |
| Canada Country (Billboard) | 3 |

### Year-end charts

| Chart (2008) | Position |
| US Country Songs (Billboard) | 4 |

## Certifications

| Region | Certification | Certified units/sales |
| United States (RIAA) | Platinum | 1,000,000$^‡$ |
| $^‡$ Sales+streaming figures based on certification alone. |||
# Bolivaria brachyptera

Bolivaria brachyptera, also known as Bolivar's short winged mantis, is a species of mantis from the family Rivetinidae native to Central and Western Asia, as well as Crimea and Greece.
# Eugenia Calle

Eugenia E. "Jeanne" Calle (1952 – February 17, 2009) was an American cancer epidemiologist.

## Early life and education

Calle grew up in Fairlawn, Ohio, and attended Copley High School in the 1960s. She received her bachelor's degree in medical communications from Columbia University and her doctoral degree in epidemiology from Ohio State University (Department of Preventive Medicine, College of Medicine).

## Academic career

After working at Oak Ridge National Laboratory in the area of cancer risk assessment, and later the Centers for Disease Control and Prevention on the Agent Orange Projects, Calle joined the American Cancer Society (ACS) in 1989 as the director of their Study Management Group. She became the director of Analytic Epidemiology in Epidemiology and Surveillance at the ACS in 1999, and was later promoted to Vice President of Epidemiology there. While at the ACS, she directed the Cancer Prevention Study, and also conducted two landmark studies on the link between obesity and cancer, advancing understanding of the risk factors for breast and ovarian cancers, and research on hormone replacement therapy and female cancers. She was also instrumental in developing the ACS Cancer Prevention Studies into major resources for groundbreaking research on air pollution, nutrition, physical activity, medications, and inherited susceptibility genes. She served as a member of the National Cancer Institute's Board of Scientific Counselors, the American Epidemiological Society, an adjunct Professor of Epidemiology at the Rollins School of Public Health, Emory University, and on the editorial boards of several prominent cancer journals. Roughly two weeks before her death, Calle retired as Vice President of Epidemiology and Surveillance Research at the ACS.

## Death

Calle died on February 17, 2009, in her condominium in Atlanta, at the age of 57. She died from a blow to the head inflicted by a man posing as a prospective buyer for her condominium, which she had been planning on selling. Shamal Thompson later pleaded guilty to killing Calle and was sentenced to life in prison in August 2010.

## Selected works and publications

* Calle EE, Rodriguez C, Walker-Thurmond K, Thun MJ. Overweight, obesity, and mortality from cancer in a prospectively studied cohort of U.S. adults. New England Journal of Medicine. 2003;348(17):1625-38.
* Calle EE, Thun MJ, Petrelli JM, Rodriguez C, Heath CW Jr. Body-mass index and mortality in a prospective cohort of U.S. adults. New England Journal of Medicine. 1999;341(15):1097-105.
* Daniel CR, McCullough ML, Patel RC, Jacobs EJ, Flanders WD, Thun MJ, Calle EE. Dietary intake of omega-6 and omega-3 fatty acids and risk of colorectal cancer in a prospective cohort of U.S. men and women. Cancer Epidemiol Biomarkers Prev. 2009 Feb;18(2):516-25. doi: 10.1158/1055-9965.EPI-08-0750. Epub 2009 Feb 3.
* Calle EE, Feigelson HS, Hildebrand JS, Teras LR, Thun MJ, Rodriguez C. Postmenopausal hormone use and breast cancer associations differ by hormone regimen and histologic subtype. Cancer. 2009 Mar 1;115(5):936-45. doi: 10.1002/cncr.24101. PMID 19156895
# Yemlik, Köprüköy

Yemlik is a neighbourhood in the municipality and district of Köprüköy, Erzurum Province in Turkey. Its population is 38 (2022).
# Ingomar, Mississippi

Ingomar is an unincorporated community located near Mississippi Highway 15 in Union County, Mississippi.
Ingomar is approximately 6 miles (9.7 km) north of Ecru and approximately 7 miles (11 km) south of New Albany.
# World Heritage Rock Art Centre - Alta Museum

The World Heritage Rock Art Centre - Alta Museum (Verdensarvsenter for bergkunst – Alta Museum) is located in Alta Municipality in Finnmark county, Norway.
World Heritage Rock Art - Alta Museum is situated in Hjemmeluft, a small bay in the Altafjord at a site of early settlement of Finnmark dating from around 11,000 years ago. In 1973, the first rock carvings in Hjemmeluft were found. To date over 3,000 figures have been registered here. In the municipality as a whole over 6000 figures have been registered.
The museum opened in June 1991 and won the European Museum of the Year Award in 1993. Alta Museum is northern Norway's most-visited summer museum, with more than 1,000 visitors each day. It is the second most visited attraction in Finnmark County. It presents exhibitions on local culture and historic industries including the nearby prehistoric rock carvings that form a UNESCO World Heritage Site.
# Bernard Klatt

Bernard Klatt is a former Canadian internet service provider who ran what has been called "Canada's most notorious source of hate propaganda". In 1996, his Fairview Technology Centre in Oliver, British Columbia hosted websites for "at least 12 groups promoting white supremacy and hate against minorities" according to the Simon Wiesenthal Centre. The sites included the Heritage Front, the Euro-Canadian Defence League and the Canadian Patriot's Network - hosted at the Freedom Site, which is run by Marc Lemire as well as Skin-Net, White Power Skinheads, Berserk, New Order and Nordland. A preface page to the site warned the "racially weak-at-heart" not to go any further if they are offended. The local cable TV company subsequently cut off Fairview's cable access and ordered Klatt to get his server computer out of its offices.
Tyrone Mills, a former employee of Klatt's, told the media that Klatt gave him literature from the White Aryan Resistance and invited him to an Aryan Nations compound at Hayden Lake, Idaho. "I said no, I had no interest at all, and that was that," said Mills, who worked for Klatt for seven months. "Another time he asked me, in 1995, to manage his (business) while he was down in Hayden Lake." Mills also said that Klatt voiced racist views at work and once asked him to take the literature to a friend.
In 1998, Klatt organized a meeting in the Okanagan town, coinciding with the United Nations International Day for the Elimination of Racism, featuring Doug Collins, Doug Christie, Eileen Pressler and Paul Fromm. 40 members of the rural community picketed the meeting which was attended by a handful of people.
Klatt's internet service was closed in 1998 when BC Tel informed him of their refusal to accept legal liability for it.
# Pécorade

Pécorade (French pronunciation:; Gascon: Pecorada) is a commune in the Landes department in Nouvelle-Aquitaine in southwestern France.
# The Luxe Cinema

The Luxe Cinema is a cinema in Wisbech, Isle of Ely, Cambridgeshire, England.

## History

The cinema is located in Alexandra Road, this Road also is the location of the Angles Theatre, and the former Selwyn Theatre. Along with the Wisbech & Fenland Museum, Wisbech Library, Wisbech Castle, St. Peters Church, hall & gardens and The Crescent this area of the town constitutes the 'Cultural Quarter'.
The Luxe cinema was converted from a redundant Women's Institute Hall and opened in March, 2009 styled as a luxury cinema with leather armchairs and two-seater sofas, and ‘premier’ sofas with service. It has a licensed bar. The Women's Institute branch now (2019) meets in the Rosmini Centre, Queens Road.
The town's last operating cinema the 'Unit One' (previously The Hippodrome) had been demolished in the 1980s to make way for the Horsefair shopping centre development that opened in 1988.
On 23 May 2014 an eight-screen cinema was opened near the new Tesco store, Cromwell Road by The Light Cinemas chain.
The Luxe was part of 'The Brinks Festival 2015' hosting 'The Secret World of Charles Darwin' by Magic Circle Comedy Award winner Ian Keebler on Monday 18 May.
In 2015 The Goob an award winning Independent film shot across the Fens, was shown followed by an audience question and answer session with film director Guy Myhill and Martin Ferguson.
In 2016 Leverington Primary Academy pupils created animated films as part of the children's arts award with Trinity House to achieve the Gold Standard and attended the official screening in June 2016.
Currently a single screen cinema, ownership changed in August 2017. Becoming part of the Picturedrome cinema group alongside cinemas in Blackwood, Bognor Regis, Clacton on Sea, Devizes, Dorchester, Wednesbury and Westgate on Sea.
In October 2018 the digitally remastered vintage war footage film They Shall Not Grow Old was shown in the run up to the 100th anniversary of WW1.
In March 2019 the cinema launched 'Wisbech: Made in Minecraft', the town brought to virtual life by Bunny Schindler and Adam Clarke. (https://github.com/collusion-org-uk/minecraft-wisbech)
The cinemas also functions as an arts centre. It has hosted groups including a games club, the poetry group Wisbech Stanza and the Friends of Wisbech & Fenland Museum.
# De La Salle College (Australia)

De La Salle College (Australia) may refer to:
* De La Salle College Ashfield, in Sydney, New South Wales
* De La Salle College Caringbah, in Sydney, New South Wales
* De La Salle College, Cronulla, in Sydney, New South Wales
* De La Salle College, Malvern, in Melbourne, Victoria
* De La Salle College, Revesby Heights, in Sydney, New South Wales
* De La Salle College, Orange in Orange, NSW, Australia, closed in 1977
* LaSalle Catholic College, Bankstown, in Sydney, New South Wales
* La Salle College, in Perth, Western Australia
* Oakhill College, in Castle Hill, Sydney, New South Wales
* O'Connor Catholic College in Armidale, New South Wales, Australia, formerly De La Salle College Armidale
* Southern Cross Catholic College in Redcliffe, Queensland, Australia, formerly De La Salle College, Redcliffe
# Walang utang na loob

"Walang utang na loob" is a Filipino expression used to describe ungratefulness or the act of disregarding a "debt of gratitude". It is related to the Filipino cultural trait utang na loob, which literally means "debt of one's inner self (loob)" and is often translated to "debt of gratitude".

## Definition

The expression in relation to the cultural trait literally means "without debt inside". The phrase usually implies that an individual has "acted in an extremely ungrateful fashion or has refused to honor an important obligation," which indicates "a serious point of social conflict between two individuals." Previous studies on Philippine values point to the expression as one of three "evil characters" in interpersonal relations, characterizing it as ineptness in reciprocating through gratitude.

## Usage

"Walang utang na loob" carries an especially heavy connotation and is used to describe an individual who is "ungrateful". It is generally used to say that someone does not know how to show gratitude in return for a sort of service or kindness shown to them. Its usage carries serious implications that the individual being referred to is lacking in respect, honor, and gratitude.

## Cultural implications

Most of the time, the expression is used in a familial context, which is heavily influenced by cultural factors. This is largely rooted in the concept of birth being a gift from parents. Utang na loob is initiated from the expectation that children are born "to provide for their parents in their old age since they owe not only their life but also their entire education to their parents." As such, children are born into existing obligations and "obligation relationships" with their parents (and other elders), which is further reinforced by the care these children are shown by the elders later in life. In some cases, the obligational relationship extends to older siblings who helped provide the needs and education of the child. In showing this sense of utang na loob, one is expected to respect elders and to honor the obligations of the family. Inability to do so entails being labelled as someone who has "no honor or gratitude - signifying that one is not a "good" child, much less a decent person."
Aside from the desire to fulfill an utang na loob being a driving force in the lives of Filipinos, the desire not to be called "walang utang na loob", due to its negative implications, also serves a similar purpose. Gratitude and the desire to fulfill one's obligations go hand in hand with the fear of being called ungrateful and disrespectful. For instance, college students apply to their chosen studies in order to avoid being labelled as someone who is "walang utang na loob". Rather than choosing their own interests, they choose to fulfill the wishes of their parents.
Other examples of situations that incur utang na loob are being loaned money during financial difficulty, receiving emotional support during difficult phases in life, and receiving other forms of support during serious situations. These actions, when not appropriately reciprocated based on cultural standards, can also give rise to walang utang na loob.
# Public opinion of militaries

Militaries and especially their troops are held in high regard in most countries. In the United States, military officers are regarded as having one of the most prestigious jobs.
While military support is very high in most countries, there is variation. While 10% of Canadians viewed the military as "not at all favorable," only 3% of Britons had a "low" or "very low" view of the military. 65% of Russians believe their military does their job "just about always" or "most of the time". In the United States, 89% of white Americans had a "very" or "somewhat" favorable opinion of the military, compared to 77% of Latinos and 72% of Black Americans.

## Change over time

In the United States, public opinion of the military was very low during the Vietnam War. The public perception increased considerably between the early 1970s to the late 1990s, with the exception of briefly after the Gulf War, when support was around 60%, the percentage of Americans who said they had a "very favorable" view of the US military hovered between 20% and 30%. By 2007, 47% claimed a "very favorable" view of the military and 84% expressed a "favorable" view.
Opposition to the Iraq War was comparable to opposition to the Vietnam War, but unlike the Vietnam War, opposition to the Iraq War did not correlate with a significant decrease in public opinion of military personnel themselves.