# Nhanda language

Nhanda, also rendered Nanda, Nhanta and Nhandi, is an Australian Aboriginal language from the Midwest region of Western Australia, between Geraldton and the Murchison River, from the coast to about 20 kilometres (12 miles) inland. The language is now spoken, or semi-spoken, by only a few people.
The AIATSIS Austlang database says: "According to [Juliette] Blevins (2001:3) three dialects of Nhanda can be identified: Nhanda, the northernmost dialect, Watchandi W13, the central dialect, and Amangu W12, the southern dialect. Thus Nhanda is both a language name and a dialect name". No speakers are listed in successive tallies since 1975, but the Irra Wangga Language Centre (formerly Yamaji Language Centre) has been working on its revival, originally led by Blevins. Nanakarti was apparently a distinct language.
While Nhanda is usually considered a member of the Kartu branch of the Pama–Nyungan family, distinctive features of Nhanda, relative to neighbouring languages have caused some linguists to question this classification, and/or classify Nhanda as an isolate.
A controversial hypothesis, first raised by historian Rupert Gerritsen, suggests that the unusual features of Nhanda may result from undocumented language contact during the early modern era, with Dutch – in the form of shipwrecked seafarers stranded in Australia before European settlement had officially begun. Gerritsen's hypothesis has been rejected by linguist Juliette Blevins, an authority on Nhanda. Gerritsen critiqued the rejection of his views by Blevins in a subsequent paper, re-outlining his evidence of Dutch influence on Nhanda.

## Language revival

Juliette Blevins, at the time employed at the University of Western Australia, researched Nhanda in the 1990s and early 2000s in collaboration with the Yamaji Language Centre (now the Irra Wangga Language Centre) and published a grammar of the language. An illustrated topical dictionary, Nhanda Wangganhaa, was published by the Yamaji Language Centre in 1998. Other published works include papers on its phonology and history. Doug Marmion has also been working on the language.

## Phonology

Nhanda differs somewhat from its neighbouring languages in that it has a phonemic glottal stop, is initial-dropping (i.e. it has lost many initial consonants, leading to vowel-initial words) and the stop consonants show a phonemic length contrast.

### Vowels

| | Front | Back |
| High | i iː | u uː |
| Low | a aː | a aː |
* An unstressed /a/ can be realised as [ə] or [ʌ].

### Consonants

| | | Peripheral | Peripheral | Laminal | Laminal | Apical | Apical | Glottal |
| | | Bilabial | Velar | Palatal | Dental | Alveolar | Retroflex | Glottal |
| Stop | voiceless | p | k | c | t̪ ⟨th⟩ | t | ʈ ⟨rt⟩ | ʔ ⟨'⟩ |
| Stop | voiced | b | ɡ | ɟ ⟨j⟩ | d̪ ⟨dh⟩ | d | ɖ ⟨rd⟩ | |
| Nasal | Nasal | m | ŋ ⟨ng⟩ | ɲ ⟨ny⟩ | n̪ ⟨nh⟩ | n | ɳ ⟨rn⟩ | |
| Lateral | Lateral | | | ʎ ⟨ly⟩ | l̪ ⟨lh⟩ | l | ɭ ⟨rl⟩ | |
| Rhotic | Rhotic | | | | | r ⟨rr⟩ | ɻ ⟨r⟩ | |
| Semivowel | Semivowel | w | w | j ⟨y⟩ | (j̪ ⟨yh⟩) | | | |

## Grammar

Nhanda is a split-ergative language, meaning the nominals take an ergative-absolutive case system while the pronominals take a nominative-accusative one.
| Case | Suffix | Nasal Suffix |
| Ergative | -lu | -nngu |
| Absolutive | ∅ | ∅ |
| Nominative | ∅ | ∅ |
| Accusative | -nha | -nha |
| Instrumental | -lu | -nngu |
| Locative | -gu | -nngu |
| Locative path | -galu | -nngalu |
| Allative | -nngu | -nngu |
| Ablative | -ngu | -ngu |
| Dative | -wu | -wu |
ngayi
1.SG
nyina-nhaa
sit-NPAST
mambu-gu
bone-LOC
ngayi nyina-nhaa mambu-gu
1.SG sit-NPAST bone-LOC
I'm sitting on a bone
Nhanda distinguishes singular (unmarked), dual (-thada), and plural forms (-nu). The dual suffix is a reduced form of wuthada ('two'). If a plural suffix is applied to a root that ends with an u, base-final umlaut is triggered and the u becomes an i. Case and number suffixes have free order.
There are no true unbound third person pronouns in Nhanda.
Unbound Pronouns :
| Person | Singular | Dual | Plural |
| 1st | ngayi | ngayi-thada | ngayi-nu |
| 2nd | nyini | nyini-thada | nyini-nu |
Bound pronouns, however, are a different case.
Bound pronouns :
| | Direct Object | Subject | Oblique |
| 1SG | -nha | -wa | -tha |
| 1DU, PL | -wana | -wana | -wana |
| 2SG | -mda | -nyja | -nygu |
| 2DU, PL | | | -nygu |
| 3SG | unmarked | unmarked | -ra |
| 3DU, PL | -ndha | unmarked | -ra |
Nhanda verbs consist of a root followed by zero or more derivational suffixes. The two major conjugation classes are called NH and Y. There is no dominant word order.
Major conjugational classes :
| | NH | | Y |
| Past | -nhii | Past Perfective | -i |
| Past | -nhii | Past Imperfective | -nu |
| Non-past | -nhaa | Present | -a |
| Non-past | -nhaa | Future Realis | -ndha |
| Future Irrealis | -nda, -ndha | Future Irrealis | -nda, -ndha |
| Imperative | -ga, ∅ | Imperative | -ga |
| Ambulative | -nggula | Ambulative | -nggula |

## Vocabulary

The Nhanda word for 'man, human being' is arnmanu. It appears that when Norman Tindale collected information on Nhanda (or on the closely related variety thought to have been spoken in Geraldton) he was given this word, which he recorded as 'Amangu' and believed to be the 'tribal name' for this group. Blevins provides a word list at the end of her grammar.