# Culture of South Asia

The culture of South Asia, also known as Desi culture, is a mixture of several cultures in and around the Indian subcontinent. Ancient South Asian culture was primarily based in Hinduism, which itself formed as a mixture of Vedic religion and indigenous traditions (like Dravidian folk religion), and later Buddhist influences. From the medieval era onwards, influences from the Muslim world (particularly Central Asia and the Middle East) and then Europe (primarily British) also became prevalent.
South Asian culture has influenced other parts of Asia, particularly Southeast Asia (see Greater India).

## Overview

Evidence of Neolithic culture has been found throughout the modern states Afghanistan, Bangladesh, Bhutan, Maldives, Nepal, India, Pakistan and Sri Lanka that represent South Asia (also known as the Indian subcontinent). Since 3,300 B.C. in modern-day northeastern Afghanistan, in Pakistan and northwestern India a sophisticated Bronze Age cultural tradition emerged, that after only a few centuries fully flourished in urban centers. Due to the high quality of its arts, crafts, metallurgy and buildings, the accomplishments in urban planning, governance, trade and technology etc. it has been classified as one of the principal Cradles of civilization. Referred to as the Indus Valley civilisation or Harappan Civilisation it thrived for almost 2.000 years until the onset of the Vedic period (c. 1500 – c. 600 B.C.). The great significance of the Vedic texts (that don't mention cities or urban life) for South Asian culture, their impact on family, societal organisation, religion, morale, literature etc. has never been contested. The Indus Valley Civilisation on the other hand has only come to light by means of 20th century archaeology. Scholars, who employ several periodization models argue over whether South Asian tradition is consciously committed to the Harappan culture.
Declining climatic conditions, (aridification) and population displacement (Indo-Aryan migration) are regarded as to have caused the fatal disruption of the Harappa culture, that was superseded by the rural Vedic culture.
Following the Indo-Aryan settlement in the Indo-Gangetic Plain and the establishment of the characteristic social groups (Brahmanas, Kshatriyas, Vaishyas and Shudras) in the caste system based on the Jāti model in the Varna order, the tribal entities variously consolidated into oligarchic chiefdoms or kingdoms (the 16 Mahajanapadas), beginning in the sixth century B.C. The late Vedic political progress results in urbanization, strict social hierarchy, commercial and military rivalries among the settlers, that have spread all over the entire sub-continent. The large body of Vedic texts and literature, supported by the archaeological sequence allows researchers to reconstruct a rather accurate and detailed image of the Vedic culture and political organisation. The Vedas constitute the oldest work of Sanskrit literature and form the basis of religious, ethic and philosophic ideas in South Asia. They are widely, but not exclusively regarded the basics and scriptural authority on worship, rituals, ceremonies, sacrifices, meditation, philosophy and spiritual knowledge for the future Hindu and Buddhist cosmology. Commentaries and discussions also focus on the development of valid political ideas and concepts of societal progress and ethic conformity.
Hinduism, Buddhism, Jainism and Sikhism are major religions of South Asia. After a long and complex history of cosmological and religious development, adoption and decline, the Hindu-synthesis and the late but thorough introduction of Islam about 80% of modern-day Indians and Nepalis identify as Hindus. In Sri Lanka and Bhutan most people adhere to various forms of Buddhism. Islam is the predominant religion in Afghanistan, the Maldives (99%), Pakistan (96%) and Bangladesh (90%).
Afghanistan and Pakistan are situated at the western periphery of South Asia, where the cultural character has been made by both the Indosphere and Persia. Pakistan is split with its two western regions of Baluchistan and Khyber Pakhtunkhwa sharing a greater Iranic heritage due to the native Pashtuns and Baloch people of the regions. Its two eastern regions of Punjab and Sindh share cultural links to Northwest India. Bangladesh and the Indian state of West Bengal share a common heritage and culture based on the Bengali language. The culture of India is diverse and a complex mixture of many influences. Nepal is culturally linked to both India and Tibet and the varied ethnic groups of the country share many of the festivals and cultural traditions used and celebrated in North and East India and Tibet. Nepali, the dominant language of Nepal uses the Devanagari alphabet which is also used to write many North Indian languages. Bhutan is a culturally linked to Tibet and India. Tibetan Buddhism is the dominant religion in Bhutan and the Tibetan alphabet is used to write Dzongkha, the dominant language of Bhutan. There is a cultural and linguistic divide between North and South India. Sri Lanka is culturally tied to both India and Southeast Asia. Sinhala, the dominant language in the country is written in Sinhala script which is derived from the Kadamba-Pallava alphabet, certain cultural traditions, and aspects of its cuisine, for example, show South Indian influences. Cultural festivals, aspects of its cuisine and Theravada Buddhism, the dominant religion in Sri Lanka, show a Southeast Asian affinity.

## History
### Medieval era

The Delhi Sultanate, having conquered most of India by the 13th century, ushered in over five centuries of Indo-Muslim rule, and helped turn Delhi into a cosmopolitan and powerful hub in the Islamic world.
The Mughal Empire played a role in consolidating the political structure that defines South Asia until the present-day, having brought various South Asian subregions' focuses to bear on each other, rather than on neighbouring Afro-Eurasian regions.

### Colonial era

The introduction of census-based demography and local elections in the 19th century created harder boundaries between various communities in newly political ways. European Christian history, which featured a substantial streak of conflict with Islam, also influenced local perceptions of Indo-Muslim history to become more negative.
The British colonisation of India influenced South Asian culture noticeably. The most noticeable influence is the English language which emerged as the administrative and lingua franca of India and Pakistan (and which also greatly influenced the native South Asian languages; see also: South Asian English) followed by the blend of native and gothic/sarcenic architecture. Similarly, the influence of the South Asian languages and culture can be seen on Britain, too; for example, many Indian words entering the English language, and also the adoption of South Asian cuisine.

### Contemporary era

The 1947 partition of India resulted in cultural divergence among the newly created countries of India and Pakistan. Cultural and linguistic disputes also characterised the 1971 secession of Bangladesh (then East Pakistan) from Pakistan.
Competing forms of nationalism, be they civic, religious, ethnocultural or otherwise, have increasingly shaped cultural debates in various South Asian countries.

## Religion

In 2010, South Asia had the world's largest population of Hindus, about 510 million Muslims, over 27 million Sikhs, 35 million Christians and over 25 million Buddhists. Hindus make up about 68 percent or about 900 million and Muslims at 31 percent or 510 million of the overall South Asia population, while Buddhists, Jains, Zoroastrians, Sikhs, and Christians constitute most of the rest. The Hindus, Buddhists, Jains, Sikhs, Zoroastrians, and Christians are concentrated in India, Nepal, Sri Lanka and Bhutan, while the Muslims are concentrated in Afghanistan (99%), Bangladesh (91%), Pakistan (96%) and Maldives (100%).

## Cuisine

Chapati, a type of flat bread, is a common part of meals to be had in many parts of the subcontinent. Other staples from many of the cuisines include rice, roti made from atta flour, and beans.
Foods in this area of the world are flavoured with various types of chilli, black pepper, cloves, and other strong herbs and spices along with the flavoured butter ghee. Ginger is an ingredient that can be used in both savory and sweet recipes in cuisines from the subcontinent. Chopped ginger is fried with meat and pickled ginger is often an accompaniment to boiled rice. Ginger juice and ginger boiled in syrup are used to make desserts. Turmeric and cumin are often used to make curries.

## Sports
### Ancient era

Some traditional South Asian games, such as kabaddi, kho-kho, and atya-patya, are believed to be thousands of years old, finding mention in historical scriptures and dating back to ancient India. Kho-kho, for example, dates back to at least the fourth century BC. Many South Asian games likely reflect characteristics of traditional life in the subcontinent; for example, the Bengali hopscotch game of ekka-dokka (related to Stapoo and Chindro) may reflect the concepts of land division and ownership of property in ancient times.

### Modern era

After the British colonisation of the subcontinent which peaked from the 19th century to 1947, Western sports such as cricket, football, and hockey began to be followed to a greater extent, to the detriment of the traditional games. The modern advent of urbanisation, globalisation (which attracted people towards more globally popular games), and technology (which gave people digital forms of entertainment such as the Internet, television, and video games) have further diminished the traditional South Asian sports. Additional reasons include religious extremism in some areas, which has restricted people from playing certain games, and lack of governmental support.

## Martial arts

Indian martial arts refers to the fighting systems of the Indian subcontinent. A variety of terms are used for the English phrases "Indian martial arts", deriving from ancient sources. While they may seem to imply specific disciplines (e.g. archery, armed combat), by Classical times they were used generically for all fighting systems.

## Architecture
### Afghan architecture
### Indian architecture

Indian architecture is rooted in the history, culture, and religion of India. Among several architectural styles and traditions, the best-known include the many varieties of Hindu temple architecture and Indo-Islamic architecture, especially Rajput architecture, Mughal architecture, South Indian architecture, and Indo-Saracenic architecture. Early Indian architecture was made from wood, which did not survive due to rotting and instability in the structures. Instead, the earliest existing architecture are made with Indian rock-cut architecture, including many Buddhist, Hindu, and Jain temples.
The Hindu temple architecture is divided into the Dravidian style of southern India and the Nagara style of northern India, with other regional styles. Housing styles also vary between regions, depending on climate.
The first major Islamic kingdom in India was the Delhi Sultanate, which led to the development of Indo-Islamic architecture, combining Indian and Islamic features. The rule of the Mughal Empire, when Mughal architecture evolved, is regarded as the zenith of Indo-Islamic architecture, with the Taj Mahal being the high point of their contribution. Indo-Islamic architecture influenced the Rajput and Sikh styles as well.

### Dravidian architecture

Dravidian architecture, or the Southern Indian temple style, is an architectural idiom in Hindu temple architecture that emerged from Southern India, reaching its final form by the sixteenth century.
In contrast with North Indian temple styles, Dravidian architecture uses shorter and more pyramidal towers, called vimana, over the garbhagriha or sanctuary, where the north has taller towers, usually curving inwards as they rise, called shikharas. Larger modern Dravidian style temples, however, include one or more high gopura or gatehouse entrances to the compound as their dominating feature; large temples have several dwarfing the vimana, although these are a much more recent development. There are numerous other distinct features, such as the dwarapalakas – twin guardians at the main entrance and the inner sanctum of the temple and goshtams – deities carved in niches on the outer side walls of the garbhagriha.

### Bengali architecture

The architecture of Bengal, which comprises the modern country of Bangladesh and the Indian states of West Bengal and Assam's Karimganj district, has a long and rich history, blending indigenous elements from the Indian subcontinent, with influences from different parts of the world. Bengali architecture includes ancient urban architecture, religious architecture, rural vernacular architecture, colonial townhouses and country houses and modern urban styles. The bungalow style is a notable architectural export of Bengal. The corner towers of Bengali religious buildings were replicated in medieval Southeast Asia. Bengali curved roofs, suitable for the very heavy rains, were adopted into a distinct local style of Indo-Islamic architecture, and used decoratively elsewhere in north India in Mughal architecture.

## Philosophy

Indian philosophy consists of philosophical traditions of the Indian subcontinent. The philosophies are often called darśana meaning, "to see" or "looking at." Ānvīkṣikī means “critical inquiry” or “investigation." Unlike darśana, ānvīkṣikī was used to refer to Indian philosophies by classical Indian philosophers, such as Chanakya in the Arthaśāstra.
A traditional Hindu classification divides āstika and nāstika schools of philosophy, depending on one of three alternate criteria: whether it believes the Vedas as a valid source of knowledge; whether the school believes in the premises of Brahman and Atman; and whether the school believes in afterlife and Devas. (though there are exceptions to the latter two: Mimamsa and Samkhya respectively).
There are six major (āstika) schools of Vedic philosophy—Nyaya, Vaisheshika, Samkhya, Yoga, Mīmāṃsā and Vedanta—and five major non-Vedic or heterodox (nāstika or sramanic) schools—Jain, Buddhist, Ajivika, Ajñana, and Charvaka. The āstika group embraces the Vedas as an essential source of its foundations, while the nāstika group does not. However, there are other methods of classification; Vidyaranya for instance identifies sixteen schools of Indian philosophy by including those that belong to the Śaiva and Raseśvara traditions.
The main schools of Indian philosophy were formalised and recognised chiefly between 500 BCE and the late centuries of the Common Era. Some schools like Jainism, Buddhism, Yoga, Śaiva and Vedanta survived, but others, like Ajñana, Charvaka and Ājīvika did not.