# From Many Times and Lands

F. L. Lucas's From Many Times and Lands (1953) is a volume of some one hundred original poems, mostly dramatic monologues, vignettes, and narratives, based on historical episodes "that seem lastingly alive". Varying in length from sixteen pages to a few lines (most are two or three pages long), and written largely between 1935 and 1953, the poems were intended to show, in Lucas's words in the Preface, that "The Greeks were right. The essential theme is men in action. That has been the greatness of the West." They were thus a reaction to the "soul-scratching" interiority of mid-20th century modernist verse (The Times Literary Supplement's phrase). Lucas quotes approvingly "the wise Acton": 'History must be our deliverer, not only from the undue influence of other times, but from the undue influence of our own'. In one of the poems ('Ivan the Terrible') he has the explorer Anthony Jenkinson discuss with a number of English poets and playwrights in a London tavern in 1597 the authority of Marlowe's Tamburlaine as history:
    ... Give me a poet [says Jenkinson]
    That holds the mirror, not to his own features,
    But to the infinite mystery of men...
    Often I think – 'Why should not poets be
    Truthful as histories - and historians
    Visioned as poets?'
    You feed upon your dreams; they, on the world.
    You live for feeling; and for knowledge they.
    And each, alone, grows barren.
Jenkinson then goes on to speak of the impressions he took away from his meetings with Tsar Ivan IV.

## Title and subtitle

The book's title is taken from Swinburne's 'The Garden of Proserpine'. The dust-cover and back-strip of the first edition (but not the title-page) carried the subtitle 'Poems of Legend and History'. "They are not always factually true," wrote Lucas of these pieces. "But what men could believe, even falsely, is also part – and not the least part – of human history. Wherever historic facts are concerned, I have tried to distort them as little as possible. Where episodes are invented, I have tried to keep them true to the spirit of their time."

## Sources and dates

Approximate or exact dates appear below poem titles. Sources for incidents are given in footnotes to about half the poems. The note to 'Olver Barnakarl', for example, reads:
    Cf. the Icelandic Landnáma-Bóc, V. 13. i: 'Olver Barnakarl was a nobleman in Norway. He would not let children be thrown on spearpoints, as was the Vikings' custom. Therefore he was called "Barnakarl" [:Bairns' man].'

## Some subjects treated

| 'Nemroud's Tower' | 4th-3rd millennium B.C. | on Birs Nimrud |
| 'The Eyes of Amenemhet' | c.1800 B.C. | on Amenemhat III |
| 'The End of Akhnaton' | 14th century B.C. | on Akhenaten and Nefertiti |
| 'The Archaeologist-king' | 539 B.C. | Nabonidus |
| 'The Elbe frontier' | 9 B.C. | Drusus the Elder |
| 'The Pipe of Peace' | A.D. 315 | Liu Kun |
| 'The Smile that cost an Empire' | A.D. 755-6 | Emperor Ming Huang and Yang Kwei-fei |
| 'The Sister of Haroun' | 803 | Ja'far ibn Yahya, Harun al-Rashid, Zubaidah bint Ja'far |
| 'Olver Barnakarl' | c.850 | Olver Einarsson |
| 'The Daughter of Firdausi' | 1020-25 | Ferdowsi |
| 'The Lord of Athens' | 1225 | Othon and Isabelle de la Roche |
| 'The End of Genghiz' | 1227 | Yelü Chucai and Genghis Khan |
| 'The Grass of Cambalu' | 1270 | Kublai Khan |
| 'Corrievreckan' | 13th century | the Lords of Islay |
| 'King Hal' | 1421 | Siege of Meaux, Sir John Cornwall, Henry V |
| 'The Repentance of Gabrino Fondolo' | 1425 | Cabrino Fondulo |
| 'History' | 1420–1437 | Catherine of Valois and Sir Owen Tudor |
| 'The Last Hope of Constantinople' | 1453 | Fall of Constantinople |
| 'Dusk of the Renaissance' | 1463 | Sigismondo Malatesta and Gemistos Plethon |
| 'The lilied town' | 1478 | Florence and Botticelli |
| 'New heavens and new earth' | c.1542 | Columbus's remains, Luther, Copernicus |
| 'Ivan the Terrible' | c.1597 | Anthony Jenkinson on Tsar Ivan IV |
| 'The Friend of Essex' | 1600 | Francis Bacon |
| 'Stella's end' | 1607 | Penelope Devereux |
| 'The Old Queen's Maid of Honour' | 1613 | Elizabeth I |
| 'A tale of two centuries' | 1786-1815 | Eléonore de Sabron and Delphine de Custine |
| 'The Doomed' | 1775 | Louis XVI |
| 'Spain, 1809' | — | the Peninsular War |
| 'The Buried Saviour' | 1814-5 | Napoleon |
| 'Doom and the Poet' | November 17, 1820 | Keats |
| 'Wings of a Dove' | c.1855 | Charles Darwin |
| 'Rose of Parnell' | 1880-91 | Charles Stewart Parnell |
| 'The Neutrality of Éire' | 1939 | Irish neutrality during World War II |
| 'Leave' | 1939 | returning to Cambridge from Bletchley Park |
| 'The dead of Oran' | 1940 | the attack on Mers-el-Kébir |
| 'Before the landing in Normandy' | 1944 | eve of the Normandy landings |

## Themes

A number of the longer poems explore the techniques of handling, one-to-one, dangerous people in positions of absolute power. Cases in point include the court poet Yuan Shen and Emperor Ming Huang in 'The Smile that cost an Empire'; Sir John Cornwall and Henry V (after the death of Sir John's son at the Siege of Maux) in 'King Hal'; Anthony Jenkinson and Tsar Ivan in 'Ivan the Terrible'; and counsellor Yeliu Chutsai and Genghiz Khan in 'The End of Genghiz'.
Typical in its message is 'The Last Hope of Constantinople', telling the story of the fast Greek sailing boat sent from Constantinople during the desperate last days of the siege in 1453, to scour the Greek coasts for news of the promised Venetian fleet coming to the city's rescue – and to report back. But there is no fleet. The captain, Michaelis Imvriotis, tells his eleven-man Greek crew that it is their duty to return to the doomed city. A heated debate on deck follows, with some men arguing that to return would be futile. The captain closes the argument with the words
    "And yet when a man has lost all pride,
    How can he still live happy? We were honest men till now.
    What use is life, if each must dread
    To meet men's eyes? Must hear in bed
    His pillow whisper 'Coward !' – and his sick soul cry 'Amen !'?
    Afraid are we all. Yet our call is clear."
A vote is taken – two against ten. A few days later, the boat is sighted slipping back through Turkish lines to the Neorion Quay. There is momentary joy in the city: surely the crew would only have returned if they had good news? But the cheering falters:
    Men saw how watched eleven faces,
    Pale and silent in their places,
    Answering not to cheers nor praises –
    In pity for that lost people, forgetting their own despair.
The missing crew member, Spiridion Sathas, who had argued for flight, has stolen away by night in the row-boat. He marries "a rich Venetian dame", and thirty years later dies a "noble merchant" in Venice.

## Verse forms

A variety of stanzaic forms, rhyme-schemes and metres are employed, as well as heroic couplets, blank verse, accentual verse, and free verse. The last stanza of 'The dead of Oran', on the funerals of French sailors killed in the Royal Navy's destruction of the French Fleet in 1940:
    Far to the north the great men sit;
       Laval in Vichy plies his pen.
    But here a different greatness lives —
    The faith, the courage, that forgives —
       In simpler men.

## Reception

The Times Literary Supplement wrote of the volume: "The excitement is unequalled by any but a very few volumes of verse published these last few years. This is poetry written to be read aloud, to be relished for its information, to be taken to bed and read, like a detective novel, for the relaxation that comes from a good story well told... These are stories in poetry. The poetry is not the worse for the story, but the story is infinitely more compelling for being set in verse."
A notable example of such "compelling" story-telling occurs in 'A Tale of Two Centuries'. At the Revolutionary Tribunal in 1793 the public prosecutor Fouquier-Tinville, aware that the judges of the Comte de Custine are well disposed towards him because of the beauty of his daughter-in-law, Delphine de Custine, who attends the trial with him, has arranged for a mob to kill her as she leaves the Palais de Justice:
    Below its steps, a crowd was waiting there —
    Louche ruffians, women with wolfish stare:
    And there above, Delphine! — white face beneath golden hair.
    At once she guessed: the worst of all her fears
    Had been of crowds, even from earlier years;
    And now to her mind the memory rose grim
    Of the Princesse de Lamballe, torn limb from limb
    By bony claws like these. And yet she knew
    Courage alone perhaps might win her through...
    Down those long steps she passed with tranquil tread.
    How fast it narrowed now, the space between!
    Then a voice howled — "The daughter of Custine
    The traitor! Down with her!" Still on she passed,
    Thinking "Oh, courage! Courage to the last — " ...
    And now she was amidst them — by her side
    There brushed a ragged fishwife, babe at breast;
    She heard her own voice say, as if possessed,
    "How sweet he is!" The woman met her look
    And whispered "Take him!" With blind arms she took
    That tiny burden, and passed on her way;
    Quiet on her bosom that small saviour lay.
    Face bent above him, through those wolves she came..."
The mob, momentarily dumb and bewildered by "some awe of womanhood, some touch of shame", watch her go, gain her carriage in the street below, silently pass the baby back to its mother, and drive away, "Saved by a child she nevermore would see".

## Reprints

A number of the poems were reprinted in mid-20th century anthologies, notably two of the most gruesome: 'The Repentance of Gabrino Fondolo, Lord of Cremona', a Browning-esque dramatic monologue about Fondolo's regret, as he awaits execution, at the opportunity he missed of throwing the Pope, the Holy Roman Emperor, and the Doge from the top of Cremona tower on their joint visit to his city as guests; and 'Spain, 1809', the story of a village woman's revenge on some French soldiers during the Peninsular War, which Margaret Wood turned into a stage-play, A Kind of Justice (1966). Among poems reprinted that were based on legend rather than history was 'The Destined Hour' (1953), a re-telling in verse of the old Arabic 'Appointment in Samarra' fable.