# Abba Estifanos of Gwendagwende

Abba Estifanos or Ǝsṭifanos (English Translation: Father Stephen) was an Ethiopian Christian monk from Tigray, itinerant preacher and martyr who is known for his reformation movement and as an early dissident of the Ethiopian Orthodox Church and Emperor Zara Ya'iqob in the 15th century. His followers were known as Stephanites and were known for their strict ascetical observances of the Bible and early Christian fathers, soli Deo gloria veneration to God alone and not to religious icons and saints. Over the course of a century of persecution by clergy and five consecutive kings following Zara Ya'iqob, membership in the Stephanites movement dwindled and vanished. Estifanos is sometimes considered a proto-protestant.

## Early life and monasticism

Abba Estifanos, also known as Father Stephen, was born in 1380 in a village called Sebuha in the Tigrai province of northwestern Ethiopia1. His birth name was Hadege Anbesa, which means "reminiscent of a lion". Estifanos came from a family of warriors - his father, Berhane Meskel, was a well-known soldier who died before Estifanos was born.
Despite his family's military background and their expectations for him to become a soldier like his father, young Estifanos was drawn to religious life from an early age. Against the wishes of his mother and relatives, Estifanos ran away from his uncle's house to attend a liturgical school. At the age of 18, he was consecrated as a deacon by Abuna Bartalomiwos. Seeking spiritual fulfillment, Estifanos joined the Qoyetsa monastery of Abba Samuel. There, he became a monk and his name was changed from Hadege Anbesa to Abba Estifanos. He was ordained as a priest at age 30. During his time at the monastery, Estifanos zealously followed all the ascetic practices, going beyond what was expected in prayer and fasting. However, he remained unsatisfied spiritually and continued to make pilgrimages from place to place in search of salvation.
It was through these spiritual journeys that Estifanos eventually encountered the teachings of Abba Gebre Nazrawi, which began to influence his theological views and set him on the path to becoming a reformer within the Ethiopian Orthodox Church.

## Growth and persecution

There is a legend which suggests that the Ethiopian Orthodox Tewahedo Church started the tradition of making the sign of the cross whenever one goes past a church in an attempt to distinguish Stephanites from among them for persecution.

## Theology

Due to the burning of Estifanos' literature and books, we do not have the full volume of his teachings. The book The Ge'ez Acts of Abba Estifanos of Gwendagwende is one of the few surviving books from that era describing in detail the teachings and practices of Estifanos and the Stephanites.

## Fate of the Estifanotites

According to the Chronicle of Zara Ya'iqob, since the Stephanites refused to bow to the Cross of Jesus and the Virgin Mary, the Theotokos, the king had their noses and ears cut off and stoned them. Thirty-eight days after their stoning, the 10th of Magabit, the day of the feast of the Cross, a light appeared in the sky and remained visible in all the land for several days, which caused the King to take a fancy to this locality which he named Dabra Berhan.

## Legacy

Although there are Ethiopian Orthodox Tewahedo Church claims that Estifanos was a heretic, he is revered as a saint and a martyr by most Scholarly Ethiopians as well as the Northern Ethiopians such as those in Tigrai.