# Conversations on the Plurality of Worlds

Conversations on the Plurality of Worlds (French: Entretiens sur la pluralité des mondes) is a popular science book by French author Bernard le Bovier de Fontenelle, published in 1686. The book expresses support for cosmic pluralism and discusses the topic of astrobiology. Fontenelle speculated on the existence of Venusians as a distinct species of extraterrestrial life.

## Content

The work consists of six lessons popularizing the knowledge of René Descartes and Nicolas Copernicus, taught through conversation with a Marquise, spread over six evenings and preceded of a preface and a dispatch To Monsieur L*** .
* First evening. That the Earth is a Planet which turns on itself, & around the Sun.
* Second evening. That the Moon is an inhabited Earth.
* Third night. Peculiarities of the Moon World. That the other Planets are also inhabited.
* Fourth evening. Peculiarities of the Worlds of Venus, Mercury, Mars, Jupiter, & Saturn .
* Fifth night. That the Fixed Stars are so many Suns, each of which illuminates a World.
* Sixth evening. New thoughts that confirm those of previous Interviews. Latest discoveries that have been made in Heaven.

## Analysis

Unlike many scientific works of its time, Conversations on the Plurality of Worlds was not written in Latin but in French, making it one of the first books to attempt an explanation of scientific theories in a popular language. A precursor to it could be seen in Giordano Bruno's 1584 book On the Infinite Universe and Worlds [it].
It is an early exposition of cosmic pluralism, the idea that the stars are distant suns which might have their own planetary systems, including the possibility of extraterrestrial life.
In the preface, Fontenelle suggests that the offered explanation should be easily understood even by those without scientific knowledge, and he specifically addresses female readers. The book itself is presented as a series of dialogues between a gallant philosopher and a marquise, who walk in the latter's garden at night and gaze at stars. The philosopher explains the heliocentric model and also muses on the possibility of extraterrestrial life.
It is significant that the Marquise is an intelligent and curious thinker, able to understand complex ideas and suggest her own, subverting the wide-spread misconception that women were not capable of comprehending higher concepts.
It is the first work introducing the trope that sentient Venusians are gentle, ethereal, and beautiful.$^{:547}$

## Reception

The book was very well received both in France and elsewhere, and was regularly published. In 1691, Fontenelle was elected to the Académie française. Fontenelle's work was not cast polemically against the world view of the Catholic Church or the Protestant churches, nor did it attract the attention, positive or negative, of theologians or prelates.
The book is Fontenelle's most famous work and is considered to be one of the first major works of the Age of Enlightenment.

## Translations

The first English translation was published in Dublin by Sir William Donville or Domville in 1687, followed by another translation by Aphra Behn in 1688, under the title A Discovery of New Worlds and a third by John Glanvill later in 1688. Antiokh Kantemir translated it into Russian in 1730, although the translation was only published in a censored edition in 1740, due to objections from the Russian Orthodox Church. Elizabeth Gunning translated it into English in 1803.