# C/1618 W1

C/1618 W1 is a comet that was visible to the naked eye in 1618 and 1619. It is classified as a "Great Comet" due to its extraordinary brightness and its long tail, measuring up to 90° long.
It was the first comet to be observed with telescopes (along with two smaller ones in the same year). While leading scientists at the time made precise observations, others discussed at a colloquium whether these comets were divine signs because of the war that had just broken out across Europe, or purely natural phenomena.

## Discovery and observation

Three comets were visible in the naked eye in 1618. The brightest of these is probably the one first observed in November 25. Two Chinese texts reported the sighting of the comet on the morning of November 26, with its tail measuring 10° long across the sky, pointed to the southeast.
It is possible that the comet was discovered earlier in Persia, where the Spanish ambassador García de Silva y Figueroa had seen it in Isfahan a day or two earlier. However, his reports are inaccurate in this regard. He described it as diffuse and of the color and brightness of Venus in the eastern sky. Sightings were also made in Korea, the Moluccas, and the Philippines.
The comet reached a brightness of 0–1 mag on November 29. In Europe, the comet was observed by many astronomers from the end of November. Johannes Kepler saw it in Linz on the morning of November 29th and was able to measure its orbit until January 7th. The Swiss Jesuit Johann Baptist Cysat observed the comet from Ingolstadt from December 1st. On December 9th, he reported a tail length of 70°. In England, the astronomer John Bainbridge observed it from November 28th to December 26th and drew maps showing the comet's position in the sky. From his observations, he concluded that the comet was ten times further away from the Earth than the Moon.
Longomontanus, a student of Tycho Brahe, reported the comet's tail stretching 104° across the sky on December 10th while the Jesuit Orazio Grassi estimated a tail length of about 60° on December 12 in Rome. Other astronomers, such as Pierre Gassendi, Wilhelm Schickard, and Willebrord Snellius also made observations of the comet.
The comet could be observed in China until January 4, 1619. Its last sighting was by Cysat on the morning of January 22 with a telescope.

## Superstition

As was common at the time, this comet was also seen in a flood of writings as an ominous harbinger of various misfortunes and as a warning and "rod of wrath" sent by God. One Thuringian chronicle stated:
   On November 3, 1618, a terrible comet appeared in the sky, which was visible for the next month and even into the following year; for after it war, rebellion, bloodshed, pestilence , famine and unspeakable misfortune followed all over the world. No terrible comet is seen that does not bring great misfortune with it...
In retrospect, by 1630 the comet was seen as a harbinger of the Thirty Years' War. In addition, the near-consecutive deaths of Archduke Maximilian III, Pope Paul V, and King Philip III of Spain were speculated to have been "announced" by the comet's 1618 appearance as well.

## Scientific evaluation

The comets of 1618 were the first to be observed with such instruments after the invention of the telescope. In addition to more precise observation of their appearance, this also enabled much more precise measurement of their positions in the sky, which would later facilitate the calculation of orbital elements.
Johannes Kepler published his findings on the three comets in his 1619 book, De Cometis libelli tres, which he built on the previous study by Tycho Brahe and Michael Mästlin, where the two astronomers had successfully measured the parallax of the Great Comet of 1577 about 41 years prior. They were thus able to prove that comets were not structures in the Earth's atmosphere, but are real celestial bodies that moved in elliptical orbits around the Sun. Kepler defended his assumption of rectilinear cometary motion. Like his predecessors, he attributed the formation of comets to condensations in the now-discredited concept of luminiferous ether.

### Ulm comet dispute of 1619

In 1619, a dispute broke out in Ulm, Germany between theologians and natural scientists (led by Johann Faulhaber and Michael Maestlin) which concerned the question of whether the comets that appeared in the sky of 1618 were signs sent by God as punishment for the outbreak of the Thirty Years' War, or just simply natural phenomena with no influence on historical events. A colloquium was then held on October 18th to clarify these issues, of which several scientists (including Rene Descartes) participated.

### Controversy between Galileo and Orazio Grassi (1619–1623)
## Orbit

From 42 observations over 53 days, Friedrich Wilhelm Bessel was able to determine a rough parabolic orbit for the comet, which is inclined by 37° to the ecliptic, thus its orbit is inclined to the orbital planes of the planets. By October 19, it had already come as close as about 61 million km (0.41 AU) to Venus, and by October 30, it had approached Jupiter to within about 4.67 AU. The comet reached perihelion on November 8, 1618, which is about 58.3 million km (36.2 million mi) from the Sun. On December 6, it passed the Earth at a distance of about 54 million km (0.36 AU). There were no other notable approaches with the other planets.
Due to the uncertainty of the initial orbital data, it is not known whether the comet could return to the inner Solar System sometime in the future or it was ejected towards interstellar space.

## In Literature

The Great Comet of 1618 had also sparked wild speculation in England about its possible ill-fated significance. Some saw it as divine disapproval of King James I's efforts to form a marriage alliance with Spain. The English king was concerned about the political implications of this speculation and wrote a poem alluding to the people's credulity:
   You men of Britaine, wherefore gaze yee so Uppon an Angry starr, whenh as yee know The sun shall turne to darknesse, the Moon to blood
   And then twill be to late for to turne good O be so happy then while time doth last As to remember Dooms day is not past And misinterpret not, with vaine Conceit The Caracter you see on Heaven gate.
   Which though it bring the world some news from fate
   The letters such as no man can translate
   And for to guesse at God Almightys minde
   Where such a thing might Cozen all mankinde
   Wherfore I wish the Curious man to keep
   His rash Imaginations till he sleepe
   Then let him dreame of Famine plague & war
   And thinke the match with spaine hath causd this star
   Or let them thinke that if their Prince my Minion
   Will shortly chang, or which is worse religion And that he may have nothing elce to feare Let him walke Pauls, and meet the Devills there And if he be a Puritan, and scapes
   Jesuites, salute them in their proper shapes These Jealousys I would not have a Treason In him whose Fancy overrules his Reason Yet to be sure It did no harme, Twere fit He would be bold to pray for no more witt But onely to Conceale his dreame, for there Be those that will beleive what he dares feare