OpenLLM-France/wikimedia huggingface dataset:
# Pogoniani

Pogoniani (Greek: Πωγωνιανή, pronounced, before 1928: Βοστίνα, Vostina; Albanian: Voshtinë) is a village and a former community in the Ioannina regional unit, Epirus, Greece. Since the 2011 local government reform it is part of the municipality Pogoni, of which it is a municipal unit. The municipal unit has an area of 56.693 km$^2$, the community 18.830 km$^2$. The municipal unit consists of 4 villages: Pogoniani, Dolo, Drymades, Stavroskiadi.

## History

In antiquity the area of Pogoniani was inhabited by Molossians, one of the three main Ancient Greek tribes of the northwestern Greek group.
The establishment of the bishopric of Pogoniani is associated with the reign of Byzantine Emperor Constantine Pogonatos (r. 641–668) due to the latter's nickname, but it first appears in the Notitiae Episcopatuum during the reign of Andronikos III Palaiologos (r. 1328–1341). The seat of the archbishop was most likely in Depalitsa (modern Molyvdoskepastos). Pogoniani fell to the Ottoman Empire in 1447.
During the 16th century a successful entrepreneur of Pogoniani's diaspora, Ioannis Giormas, built a commercial complex in Bucharest, which included a church and an inn. This entire complex was to become a hub of the Greek commercial activity there and was nicknamed "Greeks' Inn." The three-aisled Orthodox basilica of Pogoniani was erected in 1873, with donations by the local Zosimas brothers benefactors. In the late Ottoman period and until 1923, the village of Pogoniani (known as Vostina) was inhabited by Muslim Albanians and Romani alongside Orthodox Greek inhabitants, Apart from this village there was no Muslim community in the entire administrative unit (kaza). Until 1924, the Muslims from the village of Pogoniani used to have close relations and exchanges with people from the town of Libohovë in Albania.
During the period prior to the First World War the British member of the International Commission that was responsible of the delineation of the Greek-Albanian border noticed that the villages that were ceded to Albania, which consist of the northern portion of Pogoniani are entirely Greek-speaking. From 1991 to 2012 a vocational training center was operating in the village attended by members of the Greek minority in Albania, with a total of 2,280 graduates. It was founded by the "Institution for the Rehabilitation of Greek co-ethnics from Albania" - supported by the Latsis Foundation - among various initiatives it offered scholarships for students from Albania and supported various financial initiatives in Albania in particular in the operation of various hospitals and medical centers there. Due to its location very close to Albania, employment opportunities and local networks, Pogoniani received large immigration inflow. In the 2001 census, c. 44% of the population of the community of Pogoniani was composed of migrants, mostly Albanians Part of the foreign population (2001) in particular among those attending the local school and the rehabilitation vocational training center came from the ethnic Greek community of Albania.
# Nam khao

Naem khao (Lao: ແໜມເຂົ້າ), also known as yam naem (Thai: ยำแหนม) is a very popular Lao appetizer salad originating from Tha Deua, a small port village, in Vientiane, Laos.
Nam khao can be found at street stalls, restaurants, or served communal/potluck style on large trays at parties and other celebratory events. The dish has spread to Northeastern Thailand (Isan) and the rest of Thailand when Laotians and ethnic Lao from the Isan region migrated to Bangkok for work. The dish is also gaining popularity in the West where the Laotians have immigrated. It was also named among the best street foods in Asia.

## Other names

Naem khao is also known as naem Thadeua (Lao: ແໜມທ່າເດືອ, pronounced), naem khao tod (Lao: ແໜມເຂົ້າທອດ, pronounced), yam naem khao thot (Thai: ยำแหนมข้าวทอด, pronounced) or naem khluk (Thai: แหนมคลุก, pronounced) and translated or transliterated as Lao crispy rice salad, Lao fried rice ball salad.

## Ingredients and preparation

Naem khao is made with deep-fried rice balls (similar to a spherical croquette), chunks of Lao-style Vietnamese fermented pork sausage (som moo or naem chua), chopped peanuts, grated coconut, sliced scallions or shallots, mint, cilantro, lime juice, fish sauce, and other ingredients. Nam khao is traditionally eaten as a wrap by filling an individual lettuce leaf with a spoonful of the nam khao mixture and then topping it with fresh herbs and dried chili peppers.
The traditional Lao method of making nam khao involves seasoning cooked rice with red curry paste, sugar, salt, and grated coconut, and then forming the mixture into tightly packed rice balls to be coated with eggs and deep-fried until crispy. Prior to serving, the crispy rice balls are broken into little chunks and then mixed with the rest of the fresh ingredients to form the eventual crispy rice salad.
# Grand Fond

Grand Fond (French pronunciation:) is a quartier of Saint Barthélemy in the Caribbean. It is located in the southeastern part of the island.
# Plasmodium ovalecurtisi

Plasmodium ovalecurtisi is a species of parasitic protozoa that causes tertian malaria in humans. The species was described in 2010 when it was established that the two species of Plasmodium ovale, while morphologically identical are genetically distinct.'. Originally given the trinomial name Plasmodium ovale curtisi, following further evidence for its distinct species status it was assigned the appropriate binomial nomenclature in 2024 '

## Epidemiology

P. ovalecurtisi has been identified in Ghana, Myanmar, Nigeria, São Tomé, Sierra Leone and Uganda.

## Clinical features

Clinical features for P. ovalecurtisi are described in the article on Plasmodium ovale.

## Phylogenetics

This species separated from its closest known relative, Plasmodium ovalewallikeri, between 1.0 and 3.5 million years ago.
# Modern Woman

"Modern Woman" is a song performed by Billy Joel from his album The Bridge. It was the album's lead-off single and was featured on the soundtrack to the film Ruthless People. In the film, the song removes an instrumental break present in the original. It was a Top 10 hit on Billboard Hot 100 chart in 1986.

## Reception

Cash Box called it "a chugging, instantly appealing cut". Billboard said: "phrases turn with top hat-and-tails flair, rhythm track barrels along like the last of the steam powered trains".

## Personnel

* Billy Joel – lead and backing vocals, synthesizers
* David Brown – guitar
* Russell Javors – guitar
* Liberty DeVitto – drums
* Doug Stegmeyer – bass guitar
* Mark Rivera – tenor saxophone
Additional personnel
* Rob Mounsey – orchestration
* Jimmy Bralower – percussion

## Charts

| Chart (1986) | Peak position |
| Australia (Kent Music Report) | 21 |
| Canada Top Singles (RPM) | 27 |
| New Zealand (Recorded Music NZ) | 28 |
| US Billboard Hot 100 | 10 |
| US Adult Contemporary (Billboard) | 7 |
| US Mainstream Rock (Billboard) | 34 |
# Santa Maria della Mercede e Sant'Alfonso Maria de' Liguori

Santa Maria della Mercede e Sant'Alfonso Maria de' Liguori (formerly church of Santa Maria della Redenzione dei Captivi) is a Roman Catholic church located in via San Sebastiano #1 in the historic center of Naples, Italy. It rises on the South-Eastern corner of the intersection of Via San Sebastiano - Via Santa Maria di Constantinopoli, and the Vico San Pietro da Maiella and the outlet of the Via Port'Alba, a narrow alley starting at the medieval gate of Port'Alba. The Vico San Pietro da Maiella feeds into the southernmost end of Via dei Tribunali (the Decumanus Maximus of the ancient city), corner with via San Sebastiano, and on the Vico, neighboring to the east and behind the church, stands the Conservatory of San Pietro a Majella.

## History

The church was founded in the second half of the 16th century by a charitable organization that arose in 1548, almost certainly affiliated if not the same as the Order of the Blessed Virgin Mary of Mercy, with the aim of freeing captive Christians who had been captured by Muslim navies and brigands. Sometime they arranged exchanges of similarly enslaved Muslims for their Christian counterparts. Once the association had operated with the church of San Domenico Maggiore, Naples, but began construction of this new church on land ceded to them by the Celestines from the nearby church of San Pietro a Majella, Naples.
In 1706, the church, including the facade with its volutes and obelisk decoration, was rebuilt by Ferdinando Sanfelice. Further reconstructions were performed in 1715 and 1836.
This church houses the relics of St Alphonsus Maria de' Liguori, gave up his status as a nobleman to follow his vocation to become a priest. He is depicted at the feet of the Virgin, to whom he was devoted, laying down his sword, and vowing to dedicate to the priesthood.

## The interior

The nave has an extensive stucco decoration. The counterfacade was painted (1571-1618) by Teodoro d'Errico (the Italian name for Flemish painter Dirck Hendricksz): it contains a painting of the Angel of Annunciation, on right and a Madonna of the Annunciation, on the left.
The paintings of the side altars are:
* St Anne, first altar on right, by Giuseppe Simonelli
* St Francis of Assisi, second altar on right by Nicola Malinconico
* St Nicola di Bari, third altar on right, Malinconico
* St Carlo Borromeo, first altar on left, Malinconico
* St Francesco di Paola, second altar on left, Malinconico
* St Celestine V and Anthony of Padua, third altar on left by Giuseppe Simonelli
Both Simonelli and Malinconico were students of Luca Giordano. The main altarpiece is a canvas depicting the Ransom of Slaves (1672), by Giacomo Farelli, which depicts the Virgin with the child between whose arms above a group of slaves awaits redemption by the arrival of a boat. The main altar was restored by Sanfelice and Lorenzo Fontana. The putti there were sculpted by Domenico Antonio Vaccaro.
# Wonderism

Wonderism is a term coined by French sinologist Terrien de Lacouperie (1845–1894) to differentiate the proto-Daoism of Jixia Academy from the philosophical Daoism of Laozi, although his ideas were received with skepticism at the time of assertion and have since been discredited by modern sinology.
Lacouperie believed that Chinese civilization was influenced by early sea traders from the Erythraean Sea and Indian Ocean who established a settlement in East China circa 675 BCE. It was located in the Zhou dynasty state of Qi 齊 (present day Shandong Province) at Langye 琅琊 (near Linyi) and Jimo 即墨 (northeast and southwest of Jiaozhou Bay). In the history of Ancient Chinese coinage, Jimo was an important mint where large bronze knife money called "Qi knives" were manufactured.
   These foreigners, Sabaeans, Syrians and Hindus introduced new notions, such as astrology and superstitions, and by their sailors' yarns awakened a curiosity for the wonderful. The social and political condition of the country was favourable to a movement of this sort. The Chinese princes were anxious of novelty to show their independence from the once respected and now disregarded suzerainty of the Kings of Chou. It was really an age of wonderism.
According to Lacouperie, this school of thought combined with early philosophical Daoism to create religious Daoism.
   The school of Wonderism, which had grown out of the influence of the trader-colonists of the Indian Ocean settled at Lang-ya and Tsih-Moh who had taught Astrology and an overrated conception of the transforming powers of nature, amalgamated with the pure Taoism of Lao-tze, and formed henceforth what may be called the Neo-Taoism or Tao-szeism, while Confucianism remained in opposition to it, such as his founder had conceived it against the encroachments of Wonderism, Taoism, and Shamanism. It was indeed the rising of Confucianism which led to the fusion of these various elements.
This terminology is outmoded. "Taoszeism" (from the French romanization tao-sze for daoshi 道士 "Daoist master, Daoist priest/priestess") was used by Léon de Rosny in reference to religious Daoism. "Neotaoism" or "Neodaoism" usually refers to Xuanxue 玄學 (lit. "arcane studies").
# L'amore delle tre melarance

L'amore delle tre melarance is a 1761 play by Carlo Gozzi for the Teatro San Samuele, Venice. The play is best known today as the base for Prokofiev's opera The Love for Three Oranges (L'amour des trois oranges).
L'amore delle tre melarance is based on the Mediterranean (Italian) fairytale The Love for Three Oranges, written by Giambattista Basile in his Pentamerone.
# Chernelházadamonya

Chernelházadamonya (Hungarian:) is a village in Vas County, Hungary. It is known for having the longest name in all of Hungary.
# Third Thai–Lao Friendship Bridge

The Third Thai–Lao Friendship Bridge over the Mekong is a bridge that connects Nakhon Phanom Province in Thailand with Thakhek, Khammouane Province in Laos. The bridge's foundation stone was laid on 6 March 2009, and it opened for traffic on 11 November 2011. The bridge is 1,423 metres long and 13 metres wide.
The name "Third Thai-Lao Friendship Bridge" was previously also used to refer to the planned bridge from Chiang Khong, Thailand to Houayxay, Laos, but this bridge is now known as the Fourth Thai-Lao Friendship Bridge.
Traffic on the bridge drives on the left, as in Thailand, while traffic in Laos drives on the right; the lane-change is on the Laos side.
# Virendra Nath Misra

Virendra Nath Misra (9 January 1935 – 31 October 2015) was an Indian archaeologist. He graduated from University of Pune. He is noted for his research into the Indus Valley civilization.

## Life and career

Misra came from a small Village at the bank of ramganga river-Nisvi, Khandauli, in Farrukhabad district, Uttar Pradesh. After completing his initial studies from the University of Lucknow, he joined the Deccan College, Pune and graduated from the University of Pune. He is noted for his research in Prehistory, Protohistory and Ethnoarchaeology. A career spanning over several decades, Misra is remembered for his studies in northern Rajasthan, western Madhya Pradesh and Maharashtra. He excavated important archaeological sites such as Bhimbetka (a world Heritage site) and Balathal, among others. Misra died in Pune on 31 October 2015, at the age of 80.

## Publications

* 1965. V. N. Misra and M. S. Mate (eds.). Indian Prehistory: 1964. Pune: Deccan College.
* 1965. V. N. Misra. Pre and Proto-history of the Berach Basin, South Rajasthan. Poona : Deccan College.
* 1967. J. R. Lukacs, V. N. Misra, and K. A. R. Kennedy. Bagor and Tilwara: Late Mesolithic Cultures of Northwest India. Vol. I: The Human Skeletal Remains. Poona: Deccan College.
* 1978. V. N. Misra, Y. Mathpal and M. Nagar. Prehistoric Man and his Art at Bhimbetka, Central India. Poona.
* 1985. V. N. Misra and Peter Bellwood (eds.). Recent Advances in Indo-Pacific Prehistory. Delhi: Oxford-IBH.
* 1992. V. N. Misra (ed.) Indus Civilization, a special Number of the Eastern Anthropologist. Lucknow: Ethnographic & Folk Culture Society.
* 2009. V. N. Misra and A. K. Kanungo (eds). Dr. Swarajya Prakash Gupta: An Academic and Human Profile. Indian Society for Prehistoric and Quaternary Studies. ISBN 978-81-908330-0-4.
# James Guarantano

James Guarantano is a former American football wide receiver for the NFL's San Diego Chargers and the CFL's Baltimore Stallions. He was also a former standout wide receiver while playing college football at Rutgers University.
Raised in Lodi, New Jersey, Guarantano played prep football at Lodi High School.

## College career

Guarantano played for Rutgers from 1989 to 1992.
In the 1991 season, Guarantano collected 740 yards, on 62 receptions, which was tops in the Big East. That was highlighted by a game against Temple on November 17, 1991, when Rutgers clinched its first winning season in four years. Guarantano caught a 70-yard touchdown pass, allowing the Scarlet Knights to finish with a 6–5 record, their first winning season since going 6–5 in 1987. Following the season, he was named to the All Big East Second-team.
Guarantano would follow that up in 1992 with 56 receptions for 755 yards (13.5 yards per catch) and six touchdowns. One of those touchdowns came in a dramatic victory over Pittsburgh on September 18, 1992. Guarantano caught a 33-yard score to send Rutgers to a 7–0 halftime lead, and Rutgers would go on to win 21–16. For his efforts, Guarantano was named to the All Big East First-team, and was a UPI Honorable Mention All American.

### College legacy

When Guarantano graduated in 1992, he left as one of the most prolific receivers in school history. Guarantano was second All-Time in Scarlet Knight history in yards (2,065), first in receptions (158) and third in touchdowns (11). In 1999, he was inducted into the Rutgers football Hall of Fame.

## Professional career

Guarantano discussed a possible contract with the New York Giants before he signed as an undrafted free agent with the San Diego Chargers on April 30, 1993. He was released on May 5, 1993. Following his stint in the NFL, Guarantano would play for the Baltimore Stallions (now the Montreal Alouettes) of the CFL from 1994 to 1997.

## Personal

Following his professional football career, Guarantano became a police officer in the NYPD. Guarantano's son, Jarrett Guarantano, was one of the top quarterbacks in New Jersey's 2016 high school class, and is a former starting QB at the University of Tennessee before transferring to Washington State. He chose the Vols over Rutgers University, his dad's alma mater, and Ohio State University.
# Rai Bular Bhatti

Rai Bular Bhatti (died c. 1515 or 1518) was a Muslim Rajput feudal lord of the Bhatti clan during the latter half of the 15th century.

## Biography

He inherited the position as zamindar of Talwandi from his father Rai Bhoi.
Although a Muslim by faith, Rai was inspired by Guru Nanak, the founder of Sikhism and donated half of his land - over 18,500 acres of agricultural land.
Mehta Kalu, the father of Guru Nanak, was an employee of Bhatti. He was among the first few people who viewed Nanak as someone who was specially gifted by God. The land he donated is now under the control of Evacuee Trust Property Board of Pakistan.
Bular's descendants, the Rai family of Bhattis, have continued to play an active role in the area through to the 21st century.
A portrait of Rai Bular was installed in the Central Sikh Museum of the Golden Temple complex under the supervision of the SGPC on 15 October 2022 to commemorate his important place in Sikhism. His descendants from Pakistan whom were invited to attend the event were unable to due to visa clearance issues.

## Gallery

* Janamsakhi manuscript painting with the caption 'Rai Bular witnesses cobra providing shade to young Guru Nanak on hot sunny day'
* Nanak in the darbar of Rai Bular in 1481
* Depiction of Rai Bular witnessing the sakhi involving Guru Nanak and the cobra
# Lee Cox (athlete)

Lee Cox (born 7 April 1981) is an Australian Paralympic athlete with a vision impairment. He was born in the Victorian town of Hamilton. At the 1996 Pacific School Games, he won two gold medals in the 400 m and discus events and four silver medals in the 100 m, 200 m, long jump and triple jump events, and in 1997 he was named Most Outstanding Junior Athlete by the Australian Blind Sports Federation,. He participated in the 1999 FESPIC Games, winning two silver medals in the 400 m and triple jump events and a bronze medal in the long jump event. At the 2000 Sydney Games, he won a silver medal in the men's Pentathlon – P13 event. At the time of the games he was living in New South Wales.
# Geng (dish)

Gēng (Chinese: 羹; pinyin: gēng; Wade–Giles: keng$^1$; Pe̍h-ōe-jī: keⁿ / kiⁿ) is type of thick or clear soup found in Chinese cuisine. Its thickening agent is usually starch which makes the soup translucent and smooth. Many soups can be cooked in this way, such as expensive shark fin soup, Madame Song's fish soup (宋嫂魚羹), and corn soup.

## History

Geng dishes have been important in Chinese cuisine since early dynastic China, during or prior to the Shang dynasty (1600–1046 BC). In the past, the term "geng" was used to refer to any cooked soup or stew, with households serving it daily and for festive events.
In modern times, geng dishes consist of different ingredients commonly found in the night markets of Taiwan, and quite commonly in Fujian and Taiwanese cuisine. In Taiwan, the character for geng is sometimes written as "焿" and sometimes as "粳".
The Lao (ແກງ,) and Thai language (แกง,) terms for curry, stew, or soup, are believed to have been derived from the Middle Chinese pronunciation of geng (羹). The Vietnamese term for soup, canh (e.g., canh chua), descends from the Sino-Vietnamese form of 羹.

## Cultural significance

Due to its cultural prevalence, the food has been featured in various Chinese cultural sayings and idioms:
* "Share a cup of geng" (分一杯羹): To boldly partake in a pool of profit or spoils, regardless of the pleasantness or the morality of these profits' origin. The expression is typically attributed to Liu Bang's infamous rebuff against Xiang Yu during the Chu-Han contention. Xiang had previous routed Liu's army and captured his family as hostages, and publicly threatened to cook Liu's father alive if he refuses to surrender. Liu responded humiliatingly (and rather shamelessly) by pointing out that he and Xiang were once sworn brothers, and if Xiang was willing to commit patricide by killing "our father", then "share me a cup of geng when you are done cooking".
* "Shop-closing geng" (閉門羹): To shoo-off clients or guests that a host does not wish to receive by a disingenuous action or excuse.
* "Washing hands to make geng" (洗手作羹湯): From a poem of Wang Jian, implying the trials of a new bride to appease and gain acceptance in her new family.
The traditional Chinese spoon is called "diào gēng" (調羹), which means "the implement that carries geng".
# VKR

VKR may refer to:
* Vertical knee raise, a muscle device for exercising the core strength area of the abdominal muscles
* Venkatnagar railway station, the station code VKR

## People

* Venugopal K.R., the former Vice-Chancellor of Bangalore University
* V. K. Ramasamy (actor), an Indian actor, comedian and producer
* VKR Pillai, an Indian businessman