OpenLLM-France/wikimedia huggingface dataset:
# Matthew Rohrbach

Matthew Alan "Matt" Rohrbach (born May 12, 1959) is an American politician who has served in the West Virginia House of Delegates from the 17th district since 2014.
# Raman Parasuraman

Raman Parasuraman is a 1980 Indian Tamil-language film, directed by M. S. Gopinath. The film stars Sivakumar, Latha, Rathi, Sathyaraj and Pandari Bai. It was released on 19 September 1980. The film was a remake of director's own Telugu film Ramudu Parasuramudu.

## Plot

Three antique statue smugglers kill a husband and wife and leave their two sons as orphans. The two brothers get separated. While the elder named Parasuraman grows as an outlaw with a strong urge to take revenge on the three who killed his parents, the younger named Ram becomes a doctor. Parasuraman goes in search of those three overseas and kills all of them. The brothers ultimately reunite.

## Cast

* Sivakumar as Ram and Parasuraman
* Latha
* Rathi
* Major Sundarrajan
* Thyagarajan
* Sathyaraj
* Pandari Bai
* P. R. Varalakshmi
* Jayamalini
* A. R. Srinivasan

## Production

Raman Parasuraman was filmed in Singapore, Japan, Hong Kong and Thailand. A. R. Srinivasan accepted to play one of the three antagonists after the original actor backed out despite the film being nearly complete.

## Soundtrack

The songs were composed by Satyam, with lyrics by Vaali.

## Reception

Kalki appreciated the film's music, cinematography and lack of comedy.
# Lightning talk

A lightning talk is a very short presentation lasting only a few minutes, given at a conference or similar forum. Several lightning talks will usually be delivered by different speakers in a single session, sometimes called a data blitz.
Some formats of lightning talk, including PechaKucha and Ignite, involve a specific number of slides that are automatically advanced at fixed intervals. Lightning talks are often referred to as ignite talks.

## History

The YAPC (Yet Another Perl Conference) 19100 Conference came up with the term "lightning talk" at Carnegie Mellon University in Pittsburgh. The term was first coined by Mark Jason Dominus in June 2000. The practice of lightning talks was first known to be used at the Python Conference in 1997, but was not named until the YAPC 19100 Conference.

## Definition and format

Lightning talks are designed to be short presentations between five and ten minutes long, but are usually capped at five minutes. Most conferences will allot a segment of roughly 30 to 90 minutes long to speakers. Talks are arranged one after the other during the sessions. The talks are usually given at conferences in order for the event to have many speakers discuss a multitude of topics. The conferences are held in order for individuals to be able to share their ideas and concepts with people who have experience in the specific field. Lightning talks are brief and require the speaker to make their point clearly and rid the presentation of non-critical information. This causes the audience to be more attentive to the speaker and gain a broader array of knowledge from the presentations given.
The format of lightning talks varies greatly from conference to conference. Slides may be discouraged, and a single computer running a presentation program is used by all speakers. In general lightning talks are given in a format that can include slides but if so, the speaker must be careful not to read the details which they include.
The term data blitz is sometimes used to refer to a session of lightning talks, particularly at academic conferences in the sciences and social sciences such as the annual conference of the Society for Personality and Social Psychology.

## Significance

The goal of lightning talks is to articulate a topic in a quick, insightful, and clear manner. These concise and efficient talks are intended to gain the attention of the audience, communicate key information, and allow for several presenters to share their ideas in a brief period of time.
# Fred Baczewski

Fredereric John "Lefty" Baczewski (May 15, 1926 – November 14, 1976) was an American left-handed pitcher in Major League Baseball for the Cincinnati Redlegs and Chicago Cubs. After some time in the independent minor leagues, Baczewski was purchased from his Shreveport club in October 1949 by the Cubs for $30,000 and a player to be named. He worked his way up through the Cubs' minor league system and made his debut with the parent club on April 26, 1953.
Baczewski appeared in nine games as a reliever, posting an ERA of 6.30 in ten innings, before he was traded with Bob Kelly to the Reds in exchange for Bubba Church. With the Reds, Baczewski was primarily a starter and had a very solid season, sporting an 11–4 record and completing 10 of his 18 starts while recording a solid 3.45 ERA. His winning percentage of .733 was good for sixth in the National League, and his ten complete games also placed in the league's top ten. He had secured his spot in the Reds' starting rotation for the 1954 season.
However, Baczewski's career would stall after his impressive rookie campaign. In 1954, he started 22 of his 29 games but was only able to break even with a 6–6 record as his ERA ballooned to 5.26. In 1955, Baczewski opened the season with the Reds but made just a single relief appearance, allowing 2 runs in one inning on April 16. He would never pitch in the majors again. He died at age 50 in Culver City, California.
# Saint Greca

Saint Greca (12 October 284 – 21 January 304, Decimomannu) was a Christian woman who lived on Sardinia. According to tradition she was martyred during the Diocletianic Persecution. She is venerated as a saint by the Catholic Church.

## History

Tradition holds that the saint was a Christian living in Decimomannu in the 3rd and 4th centuries who was imprisoned and whipped. She was then tortured by having three nails hammered into her head to try to force her to recant her faith, before finally being beheaded in 304.
Though there are no sources attesting to her martyrdom's historicity, the cult around saint Greca the martyr dates back at least to the 14th century, when she is mentioned in several documents, especially those referring to the convent at Decimo, which was attached to the church of Santa Greca. That monastery dated back to the 9th century - a coffin for a nun named Greca from that era has been found in Fangariu Cagliari. A document of 1413 relating to the appointment of an abbess refers to the "monastery and church of saint Greca, martyr, in the town of Decimo" - this is the earliest reference to saint Greca as a martyr. The present church was rebuilt in the 18th century but still includes the 11th century semi-circular apse reusing proto-Roman building material.
In 1618 an inscribed tombstone from the 4th or 5th century was rediscovered, rediscovered in Decimomannu near the ancient church of Santa Greca in 1560. It records a woman called Greca aged 20 years, 2 months and nineteen days and that she was buried on 21 January. Based on these dates and assuming 304 was the year she died, her birthdate has been hypothesized as 12 October 284. The inscription also bears the Christ monogram and precedes Greca's name with B. M., the Latin abbreviation for Beatae memoriae (of blessed memory) or Bene merenti (well worthy), rather than as previously thought Beata Martyr (blessed martyr)).
The inscription was soon linked to the existing cult of saint Greca and Francisco d'Esquivel, archbishop of Cagliari inserted a festival of saint Greca into his diocese's liturgical calendar. In 1633 excavations at the church began - these unearthed a single tomb in the church, containing a single human skeleton. Considered to be relics of saint Greca, the skeleton was divided in two, with half being placed in the Sanctuary of the Martyrs in Cagliari Cathedral and the other half remaining at Decimo. At the request of the Sacred Congregation of Rites the feast of saint Greca was removed from the diocese's calendar in 1882, only for the Congregation to re-insert it the following year among feasts honoured by local cults. By a decree dated 31 May 2016, Arrigo Miglio, Metropolitan Archbishop of Cagliari, made the church of Santa Greca into a diocesan sanctuary under the title of "Sanctuary of Saint Greca Virgin and Martyr of Decimomannu". On 22 September the same year a Holy Door was opened at the church and it remained open throughout the festivities around Greca's saint's day.
# Kadosh

Kadosh (Hebrew: קדוש) (lit., Sacred) is a 1999 film by Israeli director Amos Gitai based on a script he co-wrote with Eliette Abecassis and starring Yaël Abecassis, Yoram Hattab, Meital Barda and Uri Klauzner and Yussuf Abu-Warda.
The movie was entered into the 1999 Cannes Film Festival.

## Plot

Kadosh is a drama about the Haredi society. In the opening scene, Meir (Yoram Hattab), a young Talmudic scholar, thanks God in his morning prayers for not being born a woman. At first, the marriage of Meir and his wife, Rivka (Yael Abecassis), appears tender and idyllic, but as the movie progresses, it becomes clear that Meir is concerned with the fact that he is childless after ten years of marriage. Meir's father, the Rabbi of their community in Jerusalem, tells Meir he is required to divorce Rivka because a woman's only function is to have children. Eventually, Meir complies, which destroys Rivka emotionally, and she moves away so that Meir can marry a cousin.
Rivka's younger sister, Malka, marries Yosef in a match arranged by her parents, even though she loves Yaakov, a rock singer, who has abandoned the religious community. When Yosef is sexually cold to her, she leaves for a night with Yaakov; when she returns, Yosef calls her a "slut" and beats her with a belt. She runs out of their apartment.
Meir, having divorced Rivka and re-married, shows up at Rivka's apartment on the Purim holiday (when men traditionally get drunk), and wants to be with her (a Haredi man would normally never be alone with a woman who is not his wife). She retreats initially. We do not see what happens, but when Malka runs to Rivka's apartment after Yosef beats her, Rivka babbles about being pregnant.
In a scene which could be a dream or allegory, Rivka comes to Meir, who is sleeping, lies down with him, and drapes herself all over him, but he does not wake up (nor is his new wife present, suggesting this is not actually the storyline). Eventually, she falls asleep on top of him. He wakes up, and cannot rouse her. He shakes Rivka, and tries to wake her, as she has apparently died of a broken heart. The movie ends with Malka, alone after having left Yosef, looking over the city of Jerusalem.

## Cast

* Yaël Abecassis - Rivka
* Yoram Hattab - Meïr
* Meital Barda - Malka
* Uri Klauzner - Yossef (as Uri Ran-Klausner)
* Yussuf Abu-Warda - Rav Shimon
* Lea Koenig - Elisheva (as Lea Koenig)
* Sami Huri - Yaakov
* Rivka Michaeli - Gynaecologist
* Samuel Calderon - Uncle Shmouel
* Noa Dori - Noa
* Shireen Kadivar - Lexa

## Reception

The film was described as "powerful despite a weak direction" and was noted for documenting the history of Jerusalem and orthodox Jewish communities.
The movie was reviewed in the New York Times.
# Craig Hill (New York)

Craig Hill is a mountain located in the Catskill Mountains of New York east-southeast of Delhi. Calhoun Hill is located east, Bryden Mountain is located north, and Scotch Mountain is located west-northwest of Craig Hill.
# Upattinas School and Resource Center

Upattinas School and Resource Center was a private, non-profit school that served students in kindergarten through twelfth grade, as well as a homeschool resource center. Located in Glenmoore, Pennsylvania, Upattinas was a democratic school where everyone—staff, students, parents, and board—had the opportunity to participate in school governance.
Upattinas Open Community Corporation was licensed by the Commonwealth of Pennsylvania as a Private Academic School, authorized by the Department of Immigration to grant I-20 status to non-immigrant students from other countries, and recognized by the Commonwealth of Pennsylvania to issue a Home Education Diploma.

## History

Upattinas was founded in 1971 by twenty-one families. The school moved to the top of Valley Forge Mountain. In 1978 the school moved to Glenmoore, Pennsylvania.
In 1983 Upattinas became active in the National Coalition of Alternative Community Schools (NCACS). A resource center for home education was created in 1986. In 1991 a sister school in Japan, the Nomugi Open Community School, was founded.
Upattinas closed at the end of the 2013-14 academic year.

## Overview

The Upattinas mission was "to nurture and inspire interest-driven, noncoercive learning in an open democratic community."
The staff, students, and parents believed:
* That education should be rigorous, all-encompassing, but not rigid.
* That an environment conducive to thought is most important environment.
* That freedom of thought and expression is vital.
* In diversity and nondiscrimination.
* In reading deeply and discussing the works that shaped our world.
* That we must work for environmental renewal and global justice.
All students at Upattinas were invited to participate in the democratic governance of the school. Students were expected to attend the weekly All-School Meeting, and participation in various social and work committees was encouraged.
# Norwood Park Historical District

The Norwood Park Historical District (also known as Old Norwood) is a historic district in the Norwood Park neighborhood of Chicago, Illinois. It is bordered by Bryn Mawr, Avondale, and Harlem Avenues, and is home to the Noble-Seymour-Crippen House, which was built in 1833 and is widely considered to be the oldest house in Chicago. (However, it was not located in Chicago at the time it was built; Norwood Park was annexed to Chicago in 1893.) The historic district is also home to Norwood Park Public School, William Howard Taft High School, Norwood Park (the park), Myrtle Park, and Norwood Circle Park. The district was added to the National Register of Historic Places in 2002.
The district was first settled in 1833, when Mark Noble Sr. built his house northwest of Chicago, Illinois. However, the area remained sparsely populated when the Chicago and North Western Railway built a station there in 1864. The Norwood Park Land and Building Association (NPLBA) formed in 1868 to purchase 860 acres (350 ha) of farmland with the intention of developing a suburb. The organization was led by Thomas H. Seymour, a broker at the Chicago Board of Trade, and educator John Eberhart. The town was named after the novel Norwood, or Village Life in New England by Henry Ward Beecher; "Park" was added because another Illinois post office already held the Norwood name.
# Teodoro Moscoso Bridge

The Teodoro Moscoso Bridge (Spanish: Puente Teodoro Moscoso) is a bridge in Puerto Rico. It works as an extension of PR-17, also known as the Jesus T. Piñero Expressway, connecting this thoroughfare with the Román Baldorioty de Castro Expressway (PR-26). It crosses the San José Lagoon thereby linking Hato Rey and Rio Piedras in San Juan to Isla Verde in Carolina. The bridge has become the new entrance to the Luis Muñoz Marín International Airport. It was opened on February 28, 1994 under the administration of Governor Pedro Rosselló, this construction being the first to be held under a Public Private Partnership in Puerto Rico. The bridge consists of four lanes, electronic signs, a toll plaza with a fee of $3.65 in each direction. The bridge has flagpoles on both sides with alternating American and Puerto Rican flags. The bridge accepts AutoExpreso, Puerto Rico's toll transponder system.

## Toll Plaza

| Location | Toll | Direction | AutoExpreso acceptance | AutoExpreso replenishment (R) lane |
| San Juan-Carolina | $3.85 | Two-way | | |

## Etymology

The bridge is named after Teodoro Moscoso, known as "the architect of Operation Bootstrap", a plan of economic expansion after World War II.

## Overview

As one of the longest bridges in Puerto Rico, it measures 1.4 miles (2.3 km) in length. From Hato Rey and Rio Piedras, San Juan, the bridge serves as a direct entrance to Luis Muñoz Marín International Airport in Isla Verde, Carolina. The bridge goes over Laguna San José (San José Lagoon).
The bridge was built with an investment of $126.8 million. As of April 2016, the standard toll is $3.65 collected on the South Shore for southbound and northbound traffic, making it the most expensive toll fare in Puerto Rico. It is the first project of privatization of road on the island and across the United States.
The bridge holds one of the largest 10K races in the world, the World's Best 10K, which attracts thousands of local and international competitors each year.
# Granby Center Historic District

The Granby Center Historic District is a predominantly residential historic district encompassing a portion of the village of Granby Center in Granby, Connecticut. The village developed in the 18th century as a farming center, and a now includes a variety of architectural styles from the late 18th to early 20th centuries. The district was listed on the National Register of Historic Places (NRHP) in 1985.

## Description and history

The town of Granby was settled in the 17th century, and was part of Simsbury before incorporating in 1786. Granby Center, located in the eastern part of the town due to the later separation of East Granby, is one of three villages that arose in the town, and has historically been its principal civic center. Land use practice of the period was to place houses in the village, with agricultural lands in the outlying areas, and it was along what is now South Salmon Brook Street. This stretch of road, now designated Connecticut Route 10 and United States Route 202, retains a tree-lined streetscape of wide lawns and well-spaced houses. Most of the village's early civic and commercial buildings have not survived, in part due to a major fire in 1876, and were not rebuilt.
The historic district extends from the town center at the junction of Salmon Brook Street, Granby Road, and Hartford Avenue, south roughly to a modern fire station. It has 35 properties historic properties, includes two buildings dating to the 18th century, 24 dating to the 19th century and 8 dating to the 20th century. The buildings are in a mixture of styles, including Colonial Revival, Queen Anne, Italianate, Georgian and Federal. Most of the buildings were used as dwellings, including the building at 4 East Granby Road. The building at 2 Park Place was originally a dwelling, then a hotel, and then reverted to a dwelling. One building, a former schoolhouse, served as the town hall between 1951 and 1964.
# Bathytropidae

Bathytropidae is a family of crustaceans belonging to the order Isopoda.
Genera:
* Australoniscus Vandel, 1973
* Bathytropa Budde-Lund, 1885
* Cubanoscia Vandel, 1981
* Dumetoniscus Taiti & Checcucci, 2009
* Laninoniscus Reca, 1973
* Monitus Lewis, 1998
* Myrmekiocellio Verhoeff, 1936
* Neotroponiscus Arcangeli, 1936
* Rhabdoniscus Vandel, 1981
# Dea Dia

Dea Dia (Latin: "Goddess of Daylight", or "Bright Goddess") was a goddess of fertility and growth in ancient Roman religion. She was sometimes identified with Ceres, and sometimes with her Greek equivalent Demeter.
She was worshiped during Ambarvalia, a festival to Ceres. Every May, her priests, the Fratres Arvales, held a three-day festival in her honor.

## Name

The name Dea Dīa (Classical Latin:) means 'Goddess of Daylight' or 'Bright Goddess'. The first element stems from the Latin dea ('goddess'), while the second is related to diēs ('day'), probably in reference to the ritual prescription to announce in January the May ceremonies sub divo culmine ('under the celestial vault').
# Scarisbrick (surname)

Scarisbrick, also found as Scarsbrick, Scarsbrook, Scaysbrook, Scarasbrick and Scarrisbrick, is a toponymic surname of English origin, derived from the parish of Scarisbrick in Lancashire. Notable people with the surname include:

## Scarisbrick

* Andy Scarisbrick, former in-concert guitarist of British music group The Overlanders
* Diana Scarisbrick (1928–2024), English art historian
* Jack Scarisbrick (born 1928), English historian
* John Scarisbrick, photographer and former singer of Swedish death metal band Morbid
* Neil Scarisbrick (born 1970), British bobsledder
* Sir Thomas Scarisbrick, 1st Baronet (1874–1933), British politician
* William Benedict Scarisbrick, former Roman Catholic Bishop of Port-Louis and Titular Archbishop of Cyzicus
* John Plessington (c. 1637 – 1679), also known as William Scarisbrick, English saint

## Scarsbrook

* Louie McCarthy-Scarsbrook (born 1986), English rugby league player
* Stanley Scarsbrook (born 1908), English athlete

## Scaysbrook

* James Scaysbrook (born 1982), English rugby union player
# Hôtel de Ville, Quimper

The Hôtel de Ville (French pronunciation:, City Hall) is a municipal building in Quimper, Finistère, western France, standing on Place Saint-Corentin.

## History

Following the French Revolution, the town council initially established offices in the Couvent des Cordeliers (Convent of the Cordeliers). However, this arrangement only lasted a year before it relocated to the l'Hôpital du ci-devant Sainte Catherine (the hospital of Saint Catherine above). The convent and the hospital had both been confiscated by the state and the nuns driven out during the French Revolution.
In the early 19th century, the town council decided to acquire the Hôtel de Guernisac on the north side of Place Saint-Corentin for use as a town hall. The acquisition was completed in 1805 and officials moved into the building in 1808. However, the old building was inefficient, and the council decided to demolish it and to erect a new town hall on the same site. The foundation stone for the new building was laid in 1829. It was designed by François Marie Lemarié in the Italianate style, built in ashlar stone and was officially opened on 31 December 1831.
The design involved a symmetrical main frontage of five bays facing onto the Place Saint-Corentin. The central section of three bays, which was slightly projected forward, featured a round headed doorway with a moulded surround and a keystone, flanked by a pair of Doric order pilasters supporting an entablature and a parapet. There was a square headed window with a pediment supported by brackets on the first floor. The other bays on the ground floor were fenestrated by round headed windows and the other bays on the first floor were fenestrated by squared headed windows with cornices, while the bays on the second floor were fenestrated entirely by small square windows. There were quoins at the corners of the central section and of the outer bays and there was a modillioned cornice at roof level. Internally, the principal room was the Salle du Conseil (council chamber).
A statue by the sculptor, Eugène-Louis Lequesne, depicting the inventor of the stethoscope, René Laennec, was unveiled in front of the town hall on 15 August 1868. After the First World War, a plaque was unveiled on the staircase in the building to commemorate the lives of 556 local service personnel who had died in the war. The building was extended to the northeast, to provide accommodation for the registry office, in 1938.
Following the liberation of the town by the French Forces of the Interior on 8 August 1944, during the Second World War, a banner was spread across the town hall saying (in English) "Welcome US Army". After Quimper amalgamated with the municipalities of Ergué-Armel, Kerfeunteun and Penhars in 1959, a further large extension, stretching back to Rue Verdelet was completed in the 1960s.