# Anarchism in India

"none" is preferred when the title is sufficiently descriptive; see [[WP:SDNONE]]
Part of a series on :
Anarchism :
Glossary
History
Outline :
Schools of thought
Black
Feminist
Green
Primitivist
Social ecology
Total liberation
Individualist
Egoist
Market
Philosophical
Mutualist
Queer
Religious
Christian
Jewish
Social
Collectivist
Parecon
Communist
Magonism
Without adjectives
Methodology
Counter-economics
Illegalism
Insurrectionary
Pacifist
Platformism
Relationship
Syndicalist
Synthesis :
Theory
Practice
Anarchy
Anarchist Black Cross
Anarchist criminology
Anationalism
Anti-authoritarianism
Anti-capitalism
Anti-militarism
Affinity group
Autonomous social center
Black bloc
Classless society
Class struggle
Consensus decision-making
Conscientious objector
Critique of work
Decentralization
Deep ecology
Direct action
Free love
Freethought
Horizontalidad
Individualism
Law
Mutual aid
Participatory politics
Permanent autonomous zone
Prefigurative politics
Proletarian internationalism
Propaganda of the deed
Refusal of work
Revolution
Rewilding
Sabotage
Security culture
Self-ownership
Social ecology
Sociocracy
Somatherapy
Spontaneous order
Squatting
Temporary autonomous zone
Union of egoists
Voluntary association
Workers' council :
People
Alston
Armand
Ba
Bakunin
Berkman
Bonanno
Bookchin
Bourdin
Chomsky
Cleyre
Day
Durruti
Ellul
Ervin
Faure
Fauset MacDonald
Ferrer
Feyerabend
Giovanni
Godwin
Goldman
González Prada
Graeber
Guillaume
He-Yin
Kanno
Kōtoku
Kropotkin
Landauer
Liu
Magón
Makhno
Maksimov
Malatesta
Mett
Michel
Most
Parsons
Pi i Margall
Pouget
Proudhon
Raichō
Reclus
Rocker
Santillán
Spooner
Stirner
Thoreau
Tolstoy
Tucker
Volin
Ward
Warren
Yarchuk
Zerzan :
Issues
Animal rights
Capitalism
Education
Love and sex
Nationalism
Religion
Violence :
History
French Revolution
Revolutions of 1848
Spanish Regional Federation of the IWA
Paris Commune
Hague Congress
Cantonal rebellion
Haymarket affair
International Conference of Rome
Trial of the Thirty
International Conference of Rome
Ferrer movement
Strandzha Commune
Congress of Amsterdam
Tragic Week
High Treason Incident
Manifesto of the Sixteen
German Revolution of 1918–1919
Bavarian Soviet Republic
1919 United States bombings
Biennio Rosso
Kronstadt rebellion
Makhnovshchina
Amakasu Incident
Alt Llobregat insurrection
Anarchist insurrection of January 1933
Anarchist insurrection of December 1933
Spanish Revolution of 1936
Barcelona May Days
Red inverted triangle
Labadie Collection
Provo
May 1968
Kate Sharpley Library
Carnival Against Capital
1999 Seattle WTO protests
Really Really Free Market
Occupy movement :
Culture
A las Barricadas
Anarchist bookfair
Anarcho-punk
Arts
DIY ethic
Escuela Moderna
Films
Freeganism
Infoshop
Independent Media Center
The Internationale
Jewish anarchism
Lifestylism
May Day
"No gods, no masters"
Popular education
"Property is theft!"
Radical cheerleading
Radical environmentalism
Self-managed social center
Symbolism :
Economics
Communization
Cooperative
Cost the limit of price
Decentralized planned economy
Free association
General strike
Gift economy
Give-away shop
Labour voucher
Market socialism
Mutual bank
Mutual credit
Social ownership
Wage slavery
Workers' self-management :
By region
Africa
Albania
Algeria
Andorra
Argentina
Armenia
Australia
Austria
Azerbaijan
Bangladesh
Belarus
Belgium
Bolivia
Bosnia and Herzegovina
Brazil
Bulgaria
Canada
Chile
China
Colombia
Costa Rica
Croatia
Cuba
Cyprus
Czech Republic
Denmark
Dominican Republic
East Timor
Ecuador
Egypt
El Salvador
Estonia
Finland
France
French Guiana
Georgia
Germany
Greece
Guatemala
Hong Kong
Hungary
Iceland
India
Indonesia
Iran
Ireland
Israel
Italy
Japan
Korea
Latvia
Malaysia
Mexico
Monaco
Mongolia
Morocco
Netherlands
New Zealand
Nicaragua
Nigeria
Norway
Panama
Paraguay
Peru
Philippines
Poland
Portugal
Puerto Rico
Romania
Russia
Serbia
Singapore
South Africa
Spain
Sweden
Switzerland
Syria
Taiwan
Tunisia
Turkey
Ukraine
United Kingdom
United States
Uruguay
Venezuela
Vietnam :
Lists
Anarcho-punk bands
Books
Fictional characters
Films
Jewish anarchists
Musicians
Periodicals :
Related topics
Anti-corporatism
Anti-consumerism
Anti-fascism
Anti-globalization
Anti-statism
Anti-war movement
Autarchism
Autonomism
Communism
Definition of anarchism and libertarianism
Dual Power
Labour movement
Left communism
Left-libertarianism
Libertarianism
Libertarian socialism
Marxism
Relationship between Friedrich Nietzsche and Max Stirner
Situationist International
Socialism
Spontaneous order :
Anarchism portal
Politics portal :
vte :
Anarchism in India first emerged within the Indian independence movement, gaining particularly notoriety for its influence on Mohandas Gandhi's theory of Sarvodaya and his practice of nonviolent resistance. Anarchism was also an influence on the revolutionary movement, inspiring the works of Har Dayal, M. P. T. Acharya and Bhagat Singh, among others.

## Background

The foundations for anarchism in India were laid by a number of different religious traditions in the subcontinent. Buddhism and Jainism both taught of a prehistoric state of nature, in which people lived in harmony and their needs were satisfied by the land. In Hindu cosmology, the Satya Yuga described a possible stateless society where people were governed only by the "universal natural law of dharma". Whereas ancient Hindu thought described the king as a supreme authority, the Chanakya sutras held that "it is better to not to have a king then have one who is wanting in discipline".
It was through these concepts that Indian anarchism developed out of "non-statism", which held it better to build an alternative society that would make the state redundant, rather than destroying the state outright (as in the Western conception of anti-statism).

## Early libertarian thought

Swami Vivekananda derived a form of individualism from the Bhagavad Gita, arguing that "liberty is the first condition of growth". He saw individual freedom as something that leads directly to solidarity and social equality, as individual self-actualization would necessarily bring people together. He claimed his ultimate goal was "freedom from the slavery of matter and thought, mastery of external and internal nature."
One disciple of Vivekananda was Sri Aurobindo, who applied his libertarian principles to the Indian independence movement, agitating for "non-violent direct action". Aurobindo's philosophy was concerned with reconciling individualism and collectivism, proposing a synthesis of individual enlightenment with community outreach. In The Ideal of Human Unity, Aurobindo advocated for the nation state to be replaced with a form of anarchy, based on voluntary associations between "free individuals" and the principle of "unity in diversity".
Aurobindo's theory of nonviolent resistance was later developed upon by Mohandas Gandhi, who was himself inspired by the Russian anarcho-pacifist Leo Tolstoy to organize a mass civil disobedience movement against British rule in India. He viewed the state fundamentally as an expression of violence and feared the expansion of state power, as he believed it would stifle individuality. Gandhi declared his ideal society to be a form of self-governed stateless society, which he described as "enlightened anarchy". However, he would end up collaborating with the Indian National Congress and felt that the temporary existence of an Indian state would be necessary in a transition towards anarchy.

## Gandhi and anarchism

The local conditions were pertinent to the development of the heavily anarchic Satyagraha movement in India. George Woodcock claimed Mohandas Gandhi self-identified as an anarchist. Gandhi also considered Leo Tolstoy's book, The Kingdom of God is Within You, a book about practical anarchist organisation, as the text to have the most influence in his life.
To Gandhi, the root of all social problems lay in violence and therefore in the state, which maintains a monopoly on violence, holding that "the nearest approach to purest anarchy would be a democracy based on nonviolence." He advocated for the implementation of Swaraj (self-governance) starting with individuals, before moving up through the village, region and finally the national level. Swaraj was thus based in a form of individualist anarchism, rejecting majority rule, parliamentarism and political parties, while holding that individual morality should be the guiding force of the wider society and that any collective organization should be subordinate to the will of the individuals which make it up.
In his essay "Reflections on Gandhi" (1949), George Orwell noted that anarchists and pacifists had claimed Gandhi as an adherent of their own traditions, but argued that in doing so they ignored "the other-worldly, anti-humanist tendency of his doctrines." Orwell argued that Gandhian thought required religious belief, and so could not be reconciled with anarchists' humanism.

## Bhagat Singh

Before 1920, a partly anarchist inspired movement was represented by one of the most famous revolutionaries of the Indian independence movement, Bhagat Singh. Though a Marxist, Bhagat Singh was attracted to anarchism. Western anarchism and communism had influence on him. He studied the writings of Mikhail Bakunin, Karl Marx, Vladimir Lenin and Leon Trotsky. Singh wrote in an article:
   The ultimate goal of Anarchism is complete independence, according to which no one will be ... crazy for money ... There will be no chains on the body or control by the state. This means that they want to eliminate ... the state; private property.
Singh was involved in the Hindustan Socialist Republican Association and Naujawan Bharat Sabha (Translated to 'Youth Society of India'). By the mid-1920s Singh began arming of the general population and organised people's militias against the British. From May 1928 to September 1928, Singh published several articles on anarchism in Punjabi periodical "Kirti".

## Har Dayal's anarchist activism in US

Indian revolutionary and the founder of the Ghadar Party Lala Har Dayal was involved in the anarchist movement in United States. He moved to the United States in 1911, where he became involved in industrial unionism. In Oakland, he founded the Bakunin Institute of California which he described as "the first monastery of anarchism". The organisation aligned itself with the Regeneracion movement founded by the exiled Mexicans Ricardo and Enrique Flores Magón. Har Dayal understood the realisation of ancient Aryan culture as anarchism, which he also saw as the goal of Buddhism. The Ghadar Party attempted to overthrow the British in India by reconciling western concepts of social revolution - particularly those stemming from Mikhail Bakunin - with Buddhism.

## Dave Andrews

Australian Christian anarchist Dave Andrews lived in India between 1972 and 1984. In 1975, he and his wife founded and developed a residential community in India called Aashiana (out of which grew Sahara, Sharan and Sahasee – three well-known Christian community organisations working with slum dwellers, sex workers, drug addicts, and people with HIV/AIDS). When Indira Gandhi was assassinated in 1984, thousands of Sikhs were murdered by violent mobs. Andrews resisted this through non-violent methods of intervention. The Andrews couple were forced to flee India soon thereafter.

## List of anarchist organizations

* The Scarlet Underground