# Stations of the Exodus

The Stations of the Exodus are the locations visited by the Israelites following their exodus from Egypt, according to the Hebrew Bible. In the itinerary given in Numbers 33, forty-two stations are listed, although this list differs slightly from the narrative account of the journey found in Exodus and Deuteronomy.
Biblical commentators like St Jerome in his Epistle to Fabiola, Bede (Letter to Acca: "De Mansionibus Filiorum Israhel") and St Peter Damian discussed the Stations according to the Hebrew meanings of their names. Dante modeled the 42 chapters of his Vita Nuova on them.

## Sources

According to the documentary hypothesis, the list of the Stations was originally a distinct and separate source text. Proponents of this hypothesis believe that the redactor, in combining the Torah's sources, used parts of the Stations list to fill out awkward joins between the main sources. However, a slightly variant version of the list appears in full at Numbers 33, and several parts of the journey described in the full list (most noticeably the journey from Sinai to Zin) do not appear in the fragmented version.
Both versions of the list contain several brief narrative fragments. For example, Exodus 15:27 reads: "[The Israelites] came to Elim, where there were twelve springs of water and seventy palm trees". It is a matter of some debate as to how much of the narrative is part of the original text of the list, and how much is extra detail added into it by the redactor. Some information may also have been drawn from other sources; Numbers 21 contains both an extract from the lost Book of the Wars of the Lord, and the text of a song about the digging of a well at Beer.

## Locating the Stations

Attempting to locate many of the stations of the Israelite Exodus is a difficult task, if not infeasible. Though most scholars concede that the narrative of the Exodus may have a historical basis, the event in question would have borne little resemblance to the mass-emigration and subsequent forty years of desert nomadism described in the biblical account. If a smaller-scale exodus did take place, no trace of it has been found in the archaeological record, so archaeology can give no clues as to the modern-day locations of the stations.
Another factor complicating the issue is that the narrative descriptions of many of the stations lack recognizable distinguishing features, or are very broadly defined. For example, Marah, the fifth station, is described only as a place where the Israelites found the drinking water to be exceptionally bitter. The locations of some stations are given in relative terms, such as the "Wilderness of Sin", which is simply described as the area between Elim and Mount Sinai, which, given the uncertain locations of the numerous stations, cannot be positively determined. Other locations central to the narrative, such as the Sea of Reeds, Mount Sinai, and Raamses, also lack positive identification, making it more difficult to plot a plausible map of the Israelites' journey. As such, proposed identifications of the stations of the Exodus are almost entirely conjectural.

## List of the Stations of the Exodus

| Station | Biblical reference | Description | Possible location |
| Raamses | Ex. 12:37; Nu. 33:3 | The Raamses district was of the highest quality land in Egypt (Ge. 47:11) | Pi-Ramesses |
| Sukkoth | Ex. 12:37, 13:20; Nu. 33:5–6 | | The region of Wadi Tumilat, or a city within the region, such as Tell el-Maskhuta |
| Etham | Ex. 13:20; Nu. 33:6–8 | "On the edge of the wilderness" | Unknown, but possibly close to modern Ismailia |
| Pi-HaHiroth | Ex. 14:2; Nu. 33:7–8 | "Between Migdol and the sea, opposite Ba'al-Zephon" | Possibly a canal on the eastern frontier of Egypt |
| Marah | Ex. 15:23; Nu. 33:8–9 | A place where the water was too bitter to drink | Bir el-Mura or Ain Hawarah, fifty miles south of Suez |
| Elim | Ex. 15:27, 16:1; Nu. 33:9–10 | "Where there were twelve springs and seventy palm trees" | Wadi Gharandel |
| By the Red Sea | Nu. 33:10–11 | | Possibly around the Gulf of Suez$^{:720}$ |
| Sin Wilderness | Ex. 16:1, 17:1; Nu. 33:11–12 | Between Elim and Mount Sinai; here God supplies quail and manna | |
| Dophkah | Nu. 33:12–13 | | Wadi Maghara$^{:721}$ |
| Alush | Nu. 33:13–14 | | Wadi ‘Esh$^{:723}$ |
| Rephidim | Ex. 17:1, 19:2; Nu. 33:14–15 | Moses brings forth water from the Rock of Horeb; the Israelites battle the Amalekites | Wadi Refayid |
| Sinai Wilderness | Ex. 19:1–2; Nu. 10:12, 33:15–16 | Near Mount Sinai | Possibly the region around Jebel Musa$^{:723}$ |
| Kibroth-Hattaavah | Nu. 11:35, 33:16–17 | | Rueis el-Ebeirig$^{:723–724}$ |
| Hazeroth | Nu. 11:35, 12:16, 33:17–18 | Miriam is afflicted with a skin disease | 'Ain el-Khudra$^{:723–724}$ |
| Rithmah | Nu. 33:18–19 | | Wadi el-Rutmi$^{:724}$ |
| Rimmon-Perez | Nu. 33:19–20 | | Rarra Rarmun$^{:725}$ |
| Libnah | Nu. 33:20–21 | | Either Wadi el-Beidha or Jebel Libni$^{:725}$ |
| Rissah | Nu. 33:21–22 | | Jebel Ruisset el-Negin$^{:725}$ |
| Kehelathah | Nu. 33:22–23 | | Possibly Kuntillet Ajrud$^{:725}$ |
| Mount Shapher | Nu. 33:23–24 | | Jebel el-Shereif$^{:726}$ |
| Haradah | Nu. 33:24–25 | | Possibly Ras el-Khorasha$^{:726}$ |
| Makheloth | Nu. 33:25–26 | | Perhaps a doublet of Kehelathah (see above) |
| Tahath | Nu. 33:26–27 | | |
| Terah | Nu. 33:27–28 | | Possibly either Tara umm Haluf or Jebel Taret um-Basis$^{:726}$ |
| Mithcah | Nu. 33:28–29 | | |
| Hashmonah | Nu. 33:29–30 | | Possibly Qeseimeh, near Wadi el-Hashmim$^{:726}$ |
| Moseroth | Nu. 33:30–31; Dt. 10:6 | Aaron's burial place according to Deuteronomy | Bir al-Hafir$^{:726}$ |
| Bene-Jaakan | Nu. 33:31–32 | | Birein near Nabatean Nitzana$^{:727}$ |
| Hor Haggidgad | Nu. 33:32–33 | | Wadi Hadahad$^{:727}$ |
| Jotbathah | Nu. 33:33–34 | | Either Taba on the border between Israel and Jordan (a few miles north of Timna Park) or Tabeh on the Egyptian/Israeli border crossing south of Elath$^{:727}$ |
| Abronah | Nu. 33:34–35 | | ‘Ain ed-Defiyeh$^{:727}$ |
| Ezion-Geber | Nu. 33:35–36 | | Tell el-Kheleifeh |
| Kadesh | Nu. 20:1,22, 33:36–37 | Located in the Wilderness of Zin; Miriam's burial place | Tell el-Qudeirat |
| Mount Hor | Nu. 20:22, 21:4, 33:37–41 | On the border of Edom; Aaron's burial place according to Numbers | Possibly Ras el-Khorasha$^{:729}$ |
| Zalmonah | Nu. 33:41–42 | | 'Ain es-Salamani$^{:730}$ |
| Punon | Nu. 33:42–43 | | Khirbat Faynan |
| Oboth | Nu. 21:10–11, 33:43–44 | | Either 'Ain el-Weiba or Khirbet Ghweibah$^{:730–731}$ |
| Iye Abarim | Nu. 21:11, 33:44–45 | On the border of Moab | Proposals include ‘Ayna (along the King’s Highway north of Wadi al-Hasa) or a place south of Wadi al-Hasa$^{:731}$ |
| Dibon Gad | Nu. 33:45–46 | | Dhiban, Jordan |
| Almon Diblathaim | Nu. 33:46–47 | | Either Khirbet Deleilat esh-Sherqiyeh or Nitl$^{:732}$ |
| Abarim Mountains | Nu. 33:47–48 | The Israelites encamped near Mount Nebo | The mountain range of western Moab, overlooking the plains of Moab in the Jordan Valley$^{:732}$ |
| Plains of Moab | Nu. 22:1, 33:48–50 | The Israelites encamped along the Jordan River from Beth-jeshimoth to Abel-shittim | Lower Jordan Valley, between Sweimeh and Tell el-Hammam, Jordan |