# Common table prayer

Part of a series on :
Lutheranism :
Background
Christianity
Start of the Reformation
Reformation
Protestantism :
Doctrine and theology
Bible
Old Testament
New Testament
Creeds
Apostles' Creed
Nicene Creed
Athanasian Creed
Book of Concord
Augsburg Confession
Apology of the Augsburg Confession
Luther's Small / Large Catechism
Smalcald Articles
Treatise on the Power and Primacy of the Pope
Formula of Concord
Distinctive theological concepts
Theology of Martin Luther
Justification
Law and Gospel
Sola gratia
Sola scriptura
Christology
Sanctification
Two kingdoms
catholicity
Two states of the Church
Priesthood of all believers
Divine Providence
Marian theology
Theology of the Cross
Sacramental Union
Other relevant topics
Homosexuality :
Sacraments and worship
Baptism
Eucharist
Confession
Confirmation
Matrimony
Anointing of the Sick
Holy Orders
Divine Service
Matins
Vespers
Liturgical calendar
Calendar of saints
Lutheran hymn
Lutheran hymnwriters
Normative principle
Lutheran art :
Organization
Confessional Evangelical Lutheran Conference
Global Confessional & Missional Lutheran Forum
International Lutheran Council
Lutheran World Federation
Denominations
Lutheranism by region :
Movements
History of Lutheranism
Crypto-Lutherans
Gnesio-Lutherans
Lutheran orthodoxy
Pietists
Radical Pietism
Haugeans
Laestadians
Finnish Awakening
Old Lutherans
Neo-Lutherans
High church Lutherans
Confessional Lutheranism :
Key figuresMissionaries
John Campanius
Bartholomäus Ziegenbalg
Hans Egede
Johann Heinrich Callenberg
Johann Phillip Fabricius
Paul Henkel
John Christian Frederick Heyer
Karl Graul
Martti Rautanen
Wilhelm Sihler
F. C. D. Wyneken
Hans Paludan Smith Schreuder
Lars Olsen Skrefsrud
Ludwig Ingwer Nommensen
Onesimos Nesib
Paul Olaf Bodding
Johann Flierl
Christian Keyser
Jens Christensen
Bible Translators
Martin Luther
Casiodoro de Reina
Kjell Magne Yri
Onesimos Nesib
Aster Ganno
Kristian Osvald Viderø
Jákup Dahl
Bartholomäus Ziegenbalg
Johann Phillip Fabricius
William Tyndale
John Rogers
George Constantine
Jozef Roháček
Johannes Avetaranian
Guðbrandur Þorláksson
Ludvig Olsen Fossum
Hans Egede / Paul Egede
Otto Fabricius
Nils Vibe Stockfleth
Olaus Petri / Laurentius Petri
Martti Rautanen
Primož Trubar
Jurij Dalmatin
Ludwig Ingwer Nommensen
Sebastian Krelj
Mikael Agricola
Norwegian Bible Society
Swedish Bible Society
Samuel Ludwik Zasadius
Stanislovas Rapolionis
Laurentius Andreae
Hans Tausen
Olaf M. Norlie
Jonas Bretkūnas
Hans Paludan Smith Schreuder
Antonio Brucioli
Mikołaj Jakubica
Matthias Bel
Johann Ernst Glück
William F. Beck
Theologians
Martin Luther / Katharina von Bora
Philip Melanchthon
Johannes Bugenhagen
Johannes Brenz
Justus Jonas
Hans Tausen
Laurentius Petri
Olaus Petri
Mikael Agricola
Matthias Flacius
Martin Chemnitz
Johann Gerhard
Abraham Calovius
Johannes Andreas Quenstedt
Johann Wilhelm Baier
Philipp Spener
David Hollaz
August Hermann Francke
Henry Muhlenberg
Lars Levi Laestadius
Charles Porterfield Krauth
C. F. W. Walther
Søren Kierkegaard
Albrecht Ritschl
Wilhelm Herrmann
F. W. Stellhorn
Rudolf Otto
Ernst Troeltsch
Rudolf Bultmann
Paul Tillich
Hermann Sasse
Dietrich Bonhoeffer
Wolfhart Pannenberg
Robert Jenson :
vte :
The common table prayer is probably the best known mealtime prayer among North American Lutherans. Several other variations also exist.

## History

The earliest known publication of the common table prayer was in German, in the schoolbook Neues und nützliches SchulBuch für die Jugend biß ins zehente oder zwölffte Jahr (New and useful schoolbook for youth up to the tenth or twelfth year), written by Johann Conrad Quensen and published in Hannover and Wolfenbüttel in 1698. The prayer was likely inspired by similar wording in a 1669 aria by Johann Rudolph Ahle. The prayer then spread through Germany and beyond, notably in Nicolaus Zinzendorf's 1753 hymnal Etwas vom Liede Mosis, which for many years was thought to be the prayer's earliest publication.

## Text

Original German:
    Komm, Herr Jesu; sei unser Gast;
    und segne, was du uns bescheret hast.
English:
    Come, Lord Jesus, be our Guest;
    And bless what you have bestowed.
or alternatively, a Moravian translation,
    Come, Lord, Jesus, our Guest to be
    And bless these gifts bestowed by Thee.
There are several variations common today for the second line. In English there are other second lines such as "Let these gifts to us be blessed," "Let Thy gifts to us be blessed," "Let these Thy gifts to us be blessed," "Let these foods to us be blessed," "And let this food by Thee be blessed, "let these gifts to us be blessed and may our souls by thee be fed ever on the living bread," and "and bless what you have bestowed to us out of mercy", and "Bless us and everything Thou hast set before us." Also in German there are several other versions such as "und segne, was du uns bescheret hast," and "und segne, was du uns aus Gnaden bescheret hast". A second "verse" may also be added: "Blessed be God who is our bread; may all the world be clothed and fed." Moravians often add "Bless our loved ones everywhere and keep them in Thy loving care."
Sometimes the verse of Psalm 136:1 is added at the end. "O give thanks unto/to the Lord, for He is good: For His mercy/love endureth/endures forever." This part of the prayer is prayed either right after the first part of the prayer before a meal or separately from the first part of the prayer at the end of a meal.
A common North American variation of this prayer generally goes as follows: "Come Lord Jesus be our guest and let these gifts to us be blessed."