OpenLLM-France/wikimedia huggingface dataset:
# Mohammad Shahabi

Mohammad Shahabi (1922–1973; Persian: محمد شهابی), also known as Soltan Almagham (Persian: سلطان المقام), was a renowned Ahwazi musician and Dulcimer player. He was born in 1341 Hijri (1922/23) in Veys (Persian: ویس), belonging to the county of Bavi (Persian: باوی) in Ahvaz (Persian: اهواز), Khuzestan (Persian: خوزستان), Iran. Because of his reputation in musical performance he was given the honorific title "Soltan Almagham Alarabi Al-Ahwazi" (Arabic: سلطان المقام العربی الاهوازی), which means "king of Arabic style music in Ahwaz". After 50 years of playing the Dulcimer, and 2 years of suffering cancer, he died in 1393 Hijri (1973).

## Life

Shahabi dominated most of the original country music styles, e.g. the Hakimi style (Arabic: حکیمی). Accompanied by the "Tarath Al-Ahwaz" (Arabic: تراث الاهواز) band, he participated in 1392 hijri (1972) in a festival in Kerman where he achieved first place.
Shahabi also participated in some musical festivals abroad. He played for many of the most popular singers in Al-Ahwaz, like Abd al-Amir Edris (Arabic: عبد الامیر ادریس), Ali Neisi (Arabic: علی نیسی), Hamdi Saleh (Arabic: حمدی صالح) and so on. After his death the chief of music society and the CEO of Ministry of Culture and Islamic of the country sent their condolence messages. Also it was agreed that one night of the Musical Festival in the country, would be named in honor of him. Some artistic activists has expressed their dissatisfaction to not attending him by provincial officials.
# Gari Sheykh

Gari Sheykh (Persian: گري شيخ, also Romanized as Garī Sheykh and Gerī Sheykh; also known as Goor Sheikh and Gūrī Sheykh) is a village in Khamir Rural District, in the Central District of Khamir County, Hormozgan Province, Iran. At the 2006 census, its population was 432, in 98 families.
# Panchikarana

Pancikarana (Sanskrit: पञ्चीकरण, romanized: Pañcīkaraṇa, lit. 'quintuplication') is a Vedantic theory of how matter came into existence, originating from the primordial five subtle elements.

## History

Adi Shankara wrote a treatise on this theory, titled – Pancikaranam, which was elaborated by his disciple Sureshvaracharya, and later on commented upon in 2400 slokas by Ramananda Saraswati, disciple of Ramabhadra, and in 160 slokas by Ananda Giri, disciple of Suddhananda Yati.
The Chandogya Upanishad teaches the doctrine of tripartition (trivṛtkaraṇa) from which developed the Vedantic theory of pancikarana with regard to the creation of the transformed evolutes of the original elements. This theory is also found narrated to Narada in the Srimad Devi Bhagavatam.

## Overview

Pancikarana is the creation of the elements (bhūtasarga) by a process in which subtle matter (or the prior stage of matter) transforms itself into gross matter. Intelligence is the subtle manifestation of consciousness and matter its gross manifestation.
Pancikarana is the "quintuplication" of the basic/primordial five subtle elements. The subtle elements stand alone (tanmātrā). During pancikarana, each is firstly divided into two halves, one part of which was further divided into four parts, equal to 1/8 parts of each subtle element, which then recombined with the undivided halves of each element. Thus, each of the five gross elements (pañcabhūta) consists of half of the corresponding subtle element and four fractions from each of the other four subtle elements. Accordingly, each gross element has a five fold composition. It was also assumed that this process of division and recombination goes on till the gross elements are produced as a continuous unending process, with the processes of Srishti ("creation"), Stithi ("sustenance"), and Samhara ("dissolution") continuing without change or interruption.
Pancikarana involves one half of the original subtle element to be mixed up with 1/8 part each of the other original subtle elements to produce the gross element of the subtle element contributing its own one half. When gross elements are produced then consciousness enters into these elements as their presiding deities, then comes the feeling of egoism (I-ness) identifying with the body. Gross elements solidify and assume forms as per their fundamental qualities.
# Migel Schmeling

Migel-Max Schmeling (born 17 February 2000) is a German footballer who plays as a left-back for TuS Bövinghausen.

## Career

Schmeling made his professional debut for MSV Duisburg in the DFB-Pokal on 11 August 2019 in the home match against Greuther Fürth. His starting debut came on 21 September 2019, in a 2–1 win against 1860 Munich. He left Duisburg at the end of the 2019–20 season.
On 8 July 2020, he signed with Borussia Dortmund II.
In June 2021, he signed for SC Verl of the 3. Liga. He agreed the termination of his contract in August due to a "family incident" which required his attention and which was incompatible with playing professionally.

## Career statistics

    As of 4 August 2021
Appearances and goals by club, season and competition :
| Club | Season | Division | League | League | Cup | Cup | Other | Other | Total | Total |
| Club | Season | Division | Apps | Goals | Apps | Goals | Apps | Goals | Apps | Goals |
| MSV Duisburg | 2019–20 | 3. Liga | 8 | 0 | 1 | 0 | — | — | 9 | 0 |
| Borussia Dortmund II | 2020–21 | Regionalliga | 5 | 0 | — | — | — | — | 5 | 0 |
| SC Verl | 2021–22 | 3. Liga | 0 | 0 | — | — | — | — | 0 | 0 |
| Career total | Career total | Career total | 13 | 0 | 1 | 0 | — | — | 14 | 0 |
# Ali Beyglu, Shabestar

Ali Beyglu (Persian: علي بيگلو, also Romanized as ‘Alī Beyglū; also known as Albangī, Al’banglyu, Albengi, and ‘Alī Beglū) is a village in Guney-ye Markazi Rural District, in the Central District of Shabestar County, East Azerbaijan Province, Iran. At the 2006 census, its population was 1,683, in 435 families.
# Moshtaqin

Moshtaqin (Persian: مشتقين, also Romanized as Moshtaqīn; also known as Meshgīn Ḩaq, Meshgīn Ḩaqq, Meshkandzhik, Meshkanjik, Meshkīnjeq, and Meshkīnjīk) is a village in Yurchi-ye Gharbi Rural District, Kuraim District, Nir County, Ardabil Province, Iran. At the 2006 census, its population was 319, in 76 families.
People are from 3 clans: 1-Ongouti 2-Taleshi 3- Seyyeddlar
# Modjieb Jamali

Modjieb Jamali (Dari: مجيب جمالي; born 30 April 1991) is an Afghan footballer who plays as a midfielder or right-back.

## Club career

Jamali played with Romanian side Metalul Reșița. In January 2017 he signed with Montenegrin side FK Dečić.

## International career

Jamali was called up for Afghanistan for the World Cup 2018 Qualifying games against Japan and Singapore. He made his debut in 2016 against Japan.
# Cyprus in the Eurovision Song Contest 1992

Cyprus was represented at the Eurovision Song Contest 1992 with the song "Teriazoume" (Ταιριάζουμε), written by George Theofanous, and performed by Evridiki. The Cypriot participating broadcaster, the Cyprus Broadcasting Corporation (CyBC), selected its entry through a national final.

## Before Eurovision
### Epilogí Kypriakís Symmetochís Gia To Diagonismó Tragoudioú Tis Giourovízion 1992
#### Competing entries

The Cyprus Broadcasting Corporation (CyBC) opened a submission period for Cypriot artists and composers to submit songs until 10 January 1992. By the end of the submission period, 65 entries had been submitted. On 16 February 1992, in the CyBC studios, a 16-member jury listened to the received submissions and chose eight songs to compete in the national final. The selection was done in three stages: first the songs were listened to and the invalid entries were taken out of the contest; then the jury voted and selected 20 entries; and from those 20 entries, the eight competing entries for the national final were selected.

#### Final

The final was broadcast live at 21:00 EET on RIK on 13 March in a show titled Epilogí Kypriakís Symmetochís Gia To Diagonismó Tragoudioú Tis Giourovízion 1992 (Επιλογή Κυπριακής Συμμετοχής Για Το Διαγωνισμό Τραγουδιού Της Γιουροβίζιον 1992). The contest was held at the International Conference Centre in Nicosia, and was hosted by Eirini Charalambidou. The winner was decided by a 24-member jury who each gave out 10 points to their favourite song, 8 to their second favourite, and 6 through to 1 points for their third to eighth placing songs. The jury was intended to have 26 members, consisting of the 16 jury members who chose the competing entries and ten members of the public, however the jury panel ended up only having 24 juries.
Final – 13 March 1992 :
| Draw | Artist | Song | Songwriter(s) | Points | Place |
| 1 | Argyro Kaparou and Vasilis Hadjiloukas | "Niotho na me kitas" (Νιώθω να με κοιτάς) | Vasilis Hadjiloukas | 53 | 8 |
| 2 | Andri Kyriazi | "San" (Σαν) | Stavros Sideras | 151 | 2 |
| 3 | Alexis | "Si ifesi, la diesi" (Σι ύφεση, λα δίεση) | Vasos Vasileiou, Michalis Chatzimichail | 85 | 5 |
| 4 | Maria Charalambous | "Neos kosmos" (Νέος Κόσμος) | Michalis Papyrou | 123 | 4 |
| 5 | Andri Kyriazi | "Anatoli" (Ανατολή) | Andri Kyriazi | 85 | 5 |
| 6 | Katerina Logotheti | "San mia skia" (Σαν μια σκιά) | Andreas Giorgallis, Podoula Papalamprianou | 151 | 2 |
| 7 | Andrea Aravi | "Se thimame" (Σε θυμάμαι) | Marios Oikonomidis | 60 | 7 |
| 8 | Evridiki | "Teriazoume" (Ταιριάζουμε) | Giorgos Theofanous | 228 | 1 |

## At Eurovision

On the night of the final, Evridiki performed ninth in the running order, following Portugal and preceding Malta. At the closing of the voting, "Teriazoume" received 57 points, placing Cyprus 11th out of 23 competing countries. The Cypriot jury awarded its 12 points to Greece.
# Golandaz

Golandaz (Persian: گل‌انداز, also Romanized as Golandāz) is a village in Deh Bakri Rural District, in the Central District of Bam County, Kerman Province, Iran. At the 2016 census, its population was 9, in 6 families.
# Field Trip (band)

Field Trip was a four-piece rock band from Pleasanton, California active in the 1980s and 1990s. The band's members included Jim Galbraith (guitar/songwriting) and his brother Tom (drums). Their songs were often played on college radio stations. Their third album, Ripe, was released in 1991 on Slash Records and featured keyboards by Faith No More's Roddy Bottum.

## Critical reception

In 1989, Jon Pareles wrote that "Field Trip sometimes sounds like other bands - among them the Meat Puppets, Camper van Beethoven and the Descendents - but its fervor, precision and tunefulness are striking." Two years later, he wrote that Field Trip "plays bright, driving songs with memorable guitar riffs". The Los Angeles Times' Bill Locey wrote that Field Trip "...plays sort of countrified folk rock that just keeps getting better every time you listen." A The Hollywood Reporter article wrote that Field Trip's "...main redeeming qualities were its enthusiasm and a watchably hyperkinetic drummer."

### Individual albums

In a mixed review of the band's debut album, Beautiful, Nancy Dingley wrote, "There is nothing particularly new about Field Trip's version of folk/rock: it's that familiar combination of well-mixed, tight tracks and honest, spunky and downright odd lyrics." She concluded her review by writing,
   Beautiful contains some musical variety—perhaps too much for most listeners. Nevertheless, the strong folk/rock tunes save the album from being a total disaster.
In the St. Petersburg Times, Steve Millburg wrote that the album "...shows how punk can evolve into something accessible, even catchy, without losing its edge," and described the album's sound as "...pop-punk, or maybe punk-influenced pop, with a touch of country sprinkled in."
Trouser Press's Ira Robbins wrote that "With fine playing and tunes that make fast friends on one spin, Headgear [the band's second album] is a delight." Greg Sandow was less favorable in his review of the album, giving it a B− grade and writing, "Teen pop and knife-edged hardcore rock make a lively, if sometimes dour, blend."
The Chicago Tribune's David Rothschild gave their third album, Ripe, a 2.5 star (out of 4) rating, writing, "Field Trip's energy and enthusiasm are as contagious as a case of the chickenpox in a kindergarten classroom. Too bad the album isn't consistent." A review of Ripe in the Gavin Report wrote that because the band "enthusiastically lay down one bouncy, tenacious hook after another, it's easy, during the course of Ripe, to take the band's excellence for granted- or, perhaps, overlook it all together." Deseret News gave Ripe 3 stars out of 4 and called it "more accessible than the band's previous two efforts", adding that the band "still has more than enough rustic charm to pull off folky rock numbers like "Wake Up Alone" and "Another Lonely Day," which should be a truck-driving anthem." In the Village Voice, Robert Christgau gave Ripe a "choice cut" rating, identifying the song "Ballad of Field Trip" as the only good song on the album.

## Discography

* Beautiful (Ruby/Warner Bros., 1989)
* Headgear (Slash, 1990)
* Ripe (Slash, 1991)
# Albert Kalthoff

Albert Kalthoff (5 March 1850, Barmen – 11 May 1906, Bremen) was a German Protestant theologian, who along with Emil Felden (1874–1959), Oscar Mauritz (1867–1959), Moritz Schwalb (1833–1916) and Friedrich Steudel (1866–1939) formed a group in Bremen, named the Deutscher Monistenbund (German Monists League), who no longer believed in Jesus as a historical figure.

## Biography

Kalthoff criticized what he regarded as the romanticist and sentimental image of Jesus as a "great personality" of history developed by German liberal theologians, including Albert Schweitzer who noted Kalthoff in his work The Quest of the Historical Jesus. In Kalthoff's views, it was the early church that created the New Testament, not the reverse; the early Jesus movement was socialist, expecting a social reform and a better world, which was combined with the Jewish apocalyptic belief in a Messiah. Kalthoff saw Christianity as a social psychosis. (Per Arthur Drews, The Denial of the Historicity of Jesus in Past and Present - see the section on Kalthoff) Arthur Drews was influenced by Kalthoff.
Bruno Bauer (1809–1882) was the first academic theologian posit the ahistoricity of Jesus. However his scholarship was buried by German academia, and he remained a pariah, until Albert Kalthoff rescued his works from neglect and obscurity. Kalthoff revived Bruno Bauer's Christ Myth thesis in his Das Christus-Problem. Grundlinien zu einer Sozialtheologie (The Problem of Christ: Principles of a Social Theology) and Die Entstehung des Christentums, Neue Beiträge zum Christusproblem (The Rise of Christianity).

## Quotes

* 1904: "Was There An Historical Jesus?", How Christianity arose: New contributions to the Christ-problemA Son of God, Lord of the World, born of a virgin, and rising again after death, and the son of a small builder with revolutionary notions, are two totally different beings. If one was the historical Jesus, the other certainly was not. The real question of the historicity of Jesus is not merely whether there ever was a Jesus among the numerous claimants of a Messiahship in Judea, but whether we are to recognise the historical character of this Jesus in the Gospels, and whether he is to be regarded as the founder of Christianity.

## Works

* Das Leben Jesu. Reden gehalten im protestantischen Reform-Verein zu Berlin, Berlin 1880. [The life of Jesus: Lectures given to the Protestant Reform Club of Berlin]
* Das Christus-Problem. Grundlinien zu einer Sozialtheologie, Leipzig 1902. [The Problem of Christ: Principles of a Social Theology]
* Die Entstehung des Christentums. Neue Beiträge zum Christusproblem, Leipzig 1904. transl. The Rise of Christianity 1907.
* Was wissen wir von Jesus? Eine Abrechnung mit W. Bousset, Berlin 1904. [What do We Know of Jesus? A Settlement with Wilhelm Bousset]
* Modernes Christentum, Berlin 1906. [Modern Christianity]
# Banar River

The Banar (Bengali: বানার নদী) is a river in Faridpur, Jamalpur and Mymensingh in north-central Bangladesh.
# Frederick Augustus Rauch

Frederick Augustus Rauch [in Germany, Friedrich August Rauch] (27 July 1806, Hesse-Darmstadt - 2 March 1841, Mercersburg, Pennsylvania) was an educator and the founding president of Marshall College. He was a professor of systematic theology and is often credited as the originator of Mercersburg Theology, although Philip Schaff and John Williamson Nevin were more integral in the development of its views.

## Biography

He graduated from the University of Marburg, afterward studied at Giessen and Heidelberg, and became extraordinary professor at the University of Giessen. He was appointed to a full professorship at the University of Heidelberg at twenty-four years of age. "Such an appointment at so early an age has to my knowledge only once been repeated in this century, viz., in the case of Friederich Nietzsche, who is considered the profoundest philosophical thinker of modern Germany".
He fled from Germany on account of a public expression of his political views, and landed in the United States in 1831. He learned English in Easton, Pennsylvania, where he gave lessons on the pianoforte, and was for a short time professor of German in Lafayette College.
He was then chosen as principal of a classical school that had been established by the authorities of the German Reformed Church at York, Pennsylvania. A few months later, he was ordained to the ministry and appointed professor of biblical literature in the theological seminary at York, while retaining charge of the academy, which in 1835 moved to Mercersburg. Under his management, the school flourished, and in 1836 was transformed into Marshall College, of which he became the first president.
Rauch died on 2 March 1841. He was buried in Mercersburg; however, his remains were later moved to Lancaster, Pennsylvania.

## Writings

Learned in German philosophy and theology, especially Hegelian thought, Rauch's particular contribution was the writing of his book Psychology: Or, A View of the Human Soul; Including Anthropology. This was the first English exposition of Hegelian philosophy for an American audience.
He left in an unfinished state works on "Christian Ethics" and "Aesthetics". A volume of his sermons, edited by Emanuel V. Gerhart, was published under the title The Inner Life of the Christian (Philadelphia, 1856).
# Francis Samuel Drake (historian)

Francis Samuel Drake (February 22, 1828 – February 22, 1885) was an American historian. His 1872 Dictionary of American Biography, containing 10,000 biographical sketches, was expanded after his death as Appletons' Cyclopædia of American Biography.

## Biography

Drake was born in Northwood, New Hampshire, the son of antiquarian and historian Samuel Gardner Drake. He was educated in the public schools of Boston. After aiding his father in his Boston book store, he entered a counting house in Boston. In 1862, he went to Leavenworth, Kansas, and engaged in bookselling there until 1867, when he returned to Boston. Drake inherited his father's taste for historical work, and was an eager collector long before he wrote anything for publication.

## Writing

Drake spent 20 years collecting material for his Dictionary of American Biography and wrote it by himself. The first edition contains 10,000 biographies and was published by Osgood in 1872. With his latest corrections and all the materials that he had gathered for a new edition—before his 1885 death in Washington D.C.—it was incorporated in Appletons' Cyclopædia of American Biography.
He edited Henry Schoolcraft's History of the Indians, and contributed articles on Brighton, Watertown, and Roxbury to the Justin Winsor's Memorial History of Boston (1880–82).

## Published books

* Dictionary of American Biography (Boston: James R. Osgood, 1872)
* Memorial of the Massachusetts Society of the Cincinnati (1873)
* Life of Gen. Henry Knox (1873) (See Henry Knox.)
* The Town of Roxbury (1878) (See Roxbury, Boston.)
* Tea-Leaves (1884)
* Indian History for Young Folks (1885)
Full title of the Dictionary in its 1872 first edition: Dictionary of American Biography, including Men of the Time; containing nearly ten thousand notices of persons of both sexes, of native and foreign birth, who have been remarkable, or prominently connected with the Arts, Sciences, Literature, Politics, or History, of the American Continent. Giving also the pronunciation of many of the foreign and peculiar American names, a key to the assumed names of writers, and a Supplement.
# Bluebell Luas stop

vte Luas Red Line :
Legend :
Bluebell (Irish: An Cloigín Gorm) is a stop on the Luas light-rail tram system in Dublin, Ireland. It opened in 2004 as a stop on the Red Line. The stop is located on a section of reserved track in a wide central reservation on the Naas Road dual carriageway in the Bluebell area of Dublin. It provides access to Drimnagh Castle and Lansdowne Valley Park.
The stop is also served by Dublin Bus routes 13, 68, and 69.
# Raziabad, Qazvin

Raziabad (Persian: رضي اباد, also Romanized as Raẕīābād, Razīābād, and Rizaābād) is a village in Basharyat-e Gharbi Rural District, Basharyat District, Abyek County, Qazvin Province, Iran. At the 2006 census, its population was 364, in 81 families.
# Four Comely Saints

The Four Comely Saints (Irish:an Ceathrar Álainn) is a collective name for Fursey, Brendan of Birr, Conall, and Berchán, four saints in the early Irish Christian church.
At their reputed burial place on Inishmore is a ruined fifteenth-century church dedicated to them. A reputed miraculous cure at the adjacent holy well inspired John Millington Synge's play The Well of the Saints.
# Adolphus Taylor

Adolphus George Taylor (14 June 1857 – 18 January 1900) was an Australian journalist and populist politician, active in New South Wales the 1880s and 1890s.

## Early life

Reputed the illegitimate son of a gentleman father, Taylor was born in Mudgee, New South Wales and was educated at the local Church of England School and became a teacher in Mudgee by 1875. He joined the New South Wales Permanent Artillery as a private, but was court-martialled for "insubordination" in 1878. He then joined or returned to the Mudgee Independent as a journalist.

## Political career

Taylor - "a lanky youth, dressed in a torn coat that hang from his ears" - won a surprise victory in the seat Mudgee in 1882, pushing the longtime popular hero, Sir John Robertson, into second place. He became an expert in parliamentary procedure and constitutional law, and established that George Reid's appointment as a Minister for Public Instruction in 1883 was unconstitutional, forcing Reid to stand for a by-election, which he lost. His emotional and often drunken harangues of the House led to frequent expulsions and as a result of being suspended twice in a row for a week by the Speaker, Edmund Barton, he successfully sued Barton for £1,000. In 1886, he travelled to London to fight Barton's appeal to the Privy Council, having raised his fare by lecturing on "The Iron Hand in Politics" and selling his stamp collection. He took "his wife, his mother, a cockatoo, a parrot and a magpie" to England and won his own case, although he then refused to accept the damages on the basis that they would come out of the taxpayers pockets rather than Barton's.
In April 1887, Taylor resigned from Parliament so that he could be appointed examiner of patents. He was re-elected to parliament as the member for West Sydney in 1890 but did not stand for the 1891 election, following widespread criticism of his delayed report of the rape of his 12-year-old maid servant by clerical imposter, James Joseph Crouch. He ran unsuccessfully for Sydney-King in 1894.

## Later life

Taylor became the first editor of the Truth in 1890 and 1891, and he returned to edit it in 1894. In 1892 he edited a the Spectator short-lived rural paper.
Alcoholic and probably neurosyphilitic, in 1898, aged 45, Taylor was admitted to the Hospital for the Insane in the Sydney suburb of Callan Park, where he died, survived by his wife, Rosetta Nicholls, who he had married in 1885. He was buried at Rookwood Anglican Cemetery on 20 January 1900.
W.B. Melville recorded of Taylor, "He could discern the weaknesses of his contemporaries, he could not cure his own".
# Khanjanpur

Khanjapur or Khanjapur (Bengali: খাঞ্জাপুর, খান-জা-পুর) is a village situated at the periphery of Gournadi Upazila, Barishal District in the Barishal Division of Bangladesh.