# Idanthyrsus

Idanthyrsus (Ancient Greek: Ἰδάνθυρσος, romanized: Idanthursos; Latin: Idanthyrsus) is the name of a Scythian king who lived in the 6th century BCE, when he faced an invasion of his country by the Persian Achaemenid Empire.

## Name and etymology

The name Idanthursos (Ἰδάνθυρσος) is the Hellenized form of a Scythian name whose original form is not attested. The Scythian name has been tentatively suggested by Ferdinand Justi and Josef Markwart to have been composed of the Iranian term *Vinda(t)- "finding, attaining" or *Vidant. However, the Iranic sound /d/ had evolved into /δ/ in Proto-Scythian, and later evolved into /l/ in Scythian.
The linguist Martin Schwartz has instead reconstructed the original Scythian form of Idanthursos as *Hiθāmθrauša, meaning "prospering the ally", with the final part modified into -θυρσος, referring to the composite vegetal wand of Bacchus, in Greek because the ancient Greeks associated Scythian peoples with Bacchic rites.

## Life
### Background

Idanthyrsus was the son of his predecessor, the Scythian king Saulius, who was himself the brother and slayer of Anacharsis.

### Persian invasion

When Darius I of Persia invaded Scythia, about 513 BC, and the Scythians retreated before him, he sent a message to Idanthyrsus, calling upon him either to fight or submit. The Scythian king answered that, in fleeing before the Persians, he was not urged by fear, but was merely living the wandering/nomadic life to which he was accustomed, that there was no reason why he should fight the Persians, as he had neither cities for them to take nor lands.
He, however did reply, "But if all you want is to come to fight, we have the graves of our fathers. Come on, find these and try to destroy them: you shall know then whether we will fight you."
In his Histories, Herodotus writes the following about the dialogue between the Persian king and Idanthyrsus (2015 publication, Knopf Doubleday Publishing Group);
   Thou strange man, why dost thou keep on flying before me, when there are two things thou mightest do easily? If thou deemest thyself able to resist my arms, cease thy wanderings and come, let us engage in battle. Or if thou art conscious that my strength is greater than thine - even so thou shouldest cease to run away - thou hast but to bring thy lord Earth and water, and to come at once to a conference.
To which the Scythian king replied;
   This is my way, Persian. I never fear men or fly from them. I have not done so in times past, nor do I now fly from thee. There is nothing new or strange in what I do; I only follow my common mode of life in peaceful years. Now I will tell thee why I do not at once join battle with thee. We Scythians have neither towns nor cultivated lands, which might induce us, through fear of their being taken or ravaged, to be in a hurry to fight with you. If, however, you must needs to come to blows with us speedily, look, you now there are our fathers' tombs' - seek them out, and attempt to meddle with them. Till ye do this, be sure we shall not join battle, unless it pleases us. This is my answer to the challenge to fight. As for lords, I acknowledge only Jove, my ancestor, and Hestia, the Scythian queen. "Earth and water", the tribute thou askedst, I do not send, but thou shalt receive soon receive more suitable gifts. Last of all, in return for thy calling thyself my lord, I say to thee, "Go weep".

### Legacy

Graeco-Roman authors confused several early Scythian kings such as Išpakaia, Protothyes, and Madyes, into a single figure, also named Madyes, who led Scythians into defeating the Medes and the legendary Egyptian king Sesōstris, before imposing their rule over Asia for many years before returning to Scythia. Later Graeco-Roman authors named this Scythian king as Idanthyrsos or Tanausis, although this Idanthyrsos is a legendary figure separate from the later historical Scythian king Idanthyrsos, from whom the Graeco-Romans derived merely his name.

## Explanatory notes

* ↑ As noted, the tombs of the kings seems to be meant.
* ↑ Supra, ch. 5.
* ↑ Herodotus equates the indigenous Scythian gods Papaios and Tabiti to Zeus and Hestia respectively.