OpenLLM-France/wikimedia huggingface dataset:
# Mulibrey nanism

Mulibrey nanism ("MUscle-LIver-BRain-EYe nanism") is a rare autosomal recessive congenital disorder. It causes severe growth failure along with abnormalities of the heart, muscle, liver, brain and eye. TRIM37 is responsible for various cellular functions including developmental patterning.

## Signs and symptoms

An individual with Mulibrey nanism has growth retardation, a short broad neck, misshapen sternum, small thorax, square shoulders, enlarged liver, and yellowish dots in the ocular fundi. Individuals with Mulibrey nanism have also been reported to have intellectual disability, tumors, and infertility.

## Genetics

Mulibrey nanism is caused by mutations of the TRIM37 gene, located at human chromosome 17q22-23. The disorder is inherited in an autosomal recessive manner. This means the defective gene responsible for the disorder is located on an autosome (chromosome 17 is an autosome), and two copies of the defective gene (one inherited from each parent) are required in order to be born with the disorder. The parents of an individual with an autosomal recessive disorder both carry one copy of the defective gene, but usually do not experience any symptoms of the disorder.

## Diagnosis

The diagnosis of Mulibrey nanism can be done via genetic testing, as well as by the physical characteristics (signs/symptoms) displayed by the individual.

## Treatment

In terms of treatment/management for those with Mulibrey nanism should have routine medical follow-ups, additionally the following can be done:
* Growth hormone treatment
* Regular pelvic exams
* Pericardiectomy

## Prevalence

Worldwide, it has been documented in 110 persons, 85 of them Finnish. It is a recessive genetic disease. Many people with Mulibrey nanism have parents who are closely related, consanguine. Signs and symptoms are variable: siblings who suffer this disease sometimes do not share the same symptoms.
# Ozun

Ozun (Hungarian: Uzon, Hungarian pronunciation:; German: Usendorf) is a commune in Covasna County, Transylvania, Romania composed of seven villages: Bicfalău (Bikfalva), Lisnău (Lisznyó), Lisnău-Vale (Lisznyópatak), Lunca Ozunului (Vesszőstelep), Măgheruș (Sepsimagyarós), Ozun, and Sântionlunca (Szentivánlaborfalva).

## Demographics

The commune has an absolute Székely Hungarian majority. According to the 2011 census, it had a population of 4,430 of which 82.71% or 3,664 were Hungarians, 11.6% or 514 were Romanians, 2.93% or 130 were Roma, and 0.11% or 5 were part of another ethnic group. At the 2021 census, Ozun had a population of 4,213, of which 79.47% were Hungarians, 12.58% Romanians, and 1.02% Roma.

## History

The settlement formed part of the Székely Land region of the historical Transylvania province. Until 1918, the village belonged to the Háromszék County of the Kingdom of Hungary. In the immediate aftermath of World War I, following the declaration of the Union of Transylvania with Romania, the area passed under Romanian administration during the Hungarian–Romanian War of 1918–1919. By the terms of the Treaty of Trianon of 1920, it became part of the Kingdom of Romania.
In 1925, the commune fell within Plasa Ozun of Trei Scaune County. In August 1940, under the auspices of Nazi Germany, which imposed the Second Vienna Award, Hungary retook the territory of Northern Transylvania (which included Ozun) from Romania. Towards the end of World War II, however, the commune was taken back from Hungarian and German troops by Romanian and Soviet forces in September 1944.
In 1950, after Communist Romania was established, Ozun became part of the Sfântu Gheorghe Raion of Stalin Region. From 1952 and 1960, it was part of the Magyar Autonomous Region, and between 1960 and 1968 it reverted to Brașov Region. In 1968, when Romania was reorganized based on counties rather than regions, the commune became part of Covasna County.
# Brian Boru's March

Brian Boru's March is a traditional Irish tune.
Brian Boru was a High King of Ireland who founded the O'Brien dynasty.
In 1969, the song was recorded by The Chieftains. Horslips used it in 1976, as the intro and basis for "Trouble (With a Capital T)" from the album The Book of Invasions.
# Conqueyrac

Conqueyrac (French pronunciation:; Occitan: Concairac) is a commune in the Gard department in southern France.

## Climate

Temperatures reached 44.1 °C (111.4 °F) in Conqueyrac and Saint-Christol-lès-Alès on 12 August 2003 during the 2003 European heat wave. They were France's highest temperatures ever recorded until 28 June 2019, when temperatures reached as high as 46.0 °C (114.8 °F) in southern France.
Climate data for Conqueyrac (1981−2010 normals, extremes 1991−2020) :
| Month | Jan | Feb | Mar | Apr | May | Jun | Jul | Aug | Sep | Oct | Nov | Dec | Year |
| Record high °C (°F) | 24.0 (75.2) | 24.9 (76.8) | 30.5 (86.9) | 33.1 (91.6) | 37.5 (99.5) | 43.5 (110.3) | 41.0 (105.8) | 44.1 (111.4) | 37.3 (99.1) | 35.4 (95.7) | 26.4 (79.5) | 22.5 (72.5) | 44.1 (111.4) |
| Mean daily maximum °C (°F) | 11.7 (53.1) | 13.3 (55.9) | 17.5 (63.5) | 20.2 (68.4) | 24.7 (76.5) | 29.5 (85.1) | 32.9 (91.2) | 32.6 (90.7) | 26.6 (79.9) | 20.8 (69.4) | 15.4 (59.7) | 11.7 (53.1) | 21.5 (70.7) |
| Daily mean °C (°F) | 6.3 (43.3) | 7.1 (44.8) | 10.6 (51.1) | 13.6 (56.5) | 17.7 (63.9) | 21.9 (71.4) | 24.8 (76.6) | 24.5 (76.1) | 19.5 (67.1) | 15.2 (59.4) | 10.0 (50.0) | 6.6 (43.9) | 14.9 (58.8) |
| Mean daily minimum °C (°F) | 0.9 (33.6) | 0.9 (33.6) | 3.8 (38.8) | 7.0 (44.6) | 10.8 (51.4) | 14.3 (57.7) | 16.8 (62.2) | 16.5 (61.7) | 12.4 (54.3) | 9.7 (49.5) | 4.6 (40.3) | 1.5 (34.7) | 8.3 (46.9) |
| Record low °C (°F) | −11.0 (12.2) | −14.4 (6.1) | −11.0 (12.2) | −2.4 (27.7) | 0.7 (33.3) | 5.4 (41.7) | 8.9 (48.0) | 6.5 (43.7) | 2.9 (37.2) | −3.7 (25.3) | −9.5 (14.9) | −11.5 (11.3) | −14.4 (6.1) |
| Average precipitation mm (inches) | 92.7 (3.65) | 61.0 (2.40) | 57.6 (2.27) | 91.0 (3.58) | 90.0 (3.54) | 54.4 (2.14) | 30.6 (1.20) | 45.0 (1.77) | 179.5 (7.07) | 175.0 (6.89) | 117.9 (4.64) | 128.5 (5.06) | 1,123.2 (44.22) |
| Average precipitation days (≥ 1.0 mm) | 7.0 | 5.0 | 4.6 | 7.1 | 6.9 | 5.0 | 3.6 | 4.7 | 6.3 | 8.7 | 8.2 | 7.1 | 74.3 |
| Source: Météo-France ||||||||||||||
# Cariad Cywir

Cariad Cywir, or Troi'r wythnos yn flwyddyn, is a Welsh folk song that focuses on somebody experiencing unrequited love, as s/he sings, "Trio'r wythnos yn flwyddyn, troi'r flwyddyn yn dair Rwy'n ffaelu troi 'nghariad i siarad un gair (Turn the week to a year, turn the year into three I can't turn my true love to speak to me)". But s/he swears that "as long as the sea is salty still", s/he will still love him/her.
# Rafael Mariano

Rafael Mariano may refer to:
* Rafael Marques Mariano (born 1983), Brazilian football forward
* Rafael de Jesus Mariano (born 1990), Brazilian football goalkeeper
* Rafael V. Mariano, Filipino politician
# The Clerk's Twa Sons o Owsenford

The Clerk’s Twa Sons o Owsenford is Child ballad 72.

## Synopsis

The clerk's two sons seduce the two daughters of a mayor. The mayor sentences them to hang. Their father comes to plead for them, but is unsuccessful. The daughters, if they appear, also plead without success.
On his return, the father may tell the mother that their sons will return at Christmas.
In some variants, the daughters and the parents die as well, of grief.

## Commentary

This ballad appears closely related to The Wife of Usher's Well. In some variants of that ballad, the wife's dead sons return to her as ghosts at Christmas; this sort of appearance may be what the father means in the variants when he speaks of their coming at Christmas.
# It Is What It Is

"It Is What It Is" is a tautophrase, and an idiomatic phrase, indicating the immutable nature of an object or circumstance.
It may refer also to:

## Music
### Albums

* B.A.R.S. The Barry Adrian Reese Story or It Is What It Is, a 2007 album by Cassidy
* It Is What It Is (ABN album) (2008)
* It Is What It Is (Johnny Logan album) (2017)
* It Is What It Is (Thundercat album) (2020)
* It Is What It Is, a 1982 album by The Hitmen
* Is What It Is, a 1994 album by Mike Stern

### Songs

* "It Is What It Is", a 1988 song by Derrick May from the compilation album Techno! The New Dance Sound of Detroit
* "It Is What It Is (What It Is)", a 1992 song by Adam Again from Dig
* "It Is What It Is", a 1995 song by The Highwaymen from the album The Road Goes On Forever
* "It Is What It Is", a 2010 song by Lifehouse from Smoke & Mirrors
* "It Is What It Is", a 2013 song by Blood Orange from Cupid Deluxe
* "It Is What It Is", a 2013 song by Kacey Musgraves from Same Trailer Different Park
* "It Is What It Is", a 2016 song by Lecrae from Church Clothes 3
* "It Is What It Is", a 2009 song by Vic Chesnutt from At the Cut
* "It Is What It Is", a 2012 song by Uncle Kracker from Midnight Special

## Other uses

* It Is What It Is, a 2001 film by Billy Frolick
* It Is What It Is, a 2007 autobiography by David Coulthard
* It Is What It Is: Conversations About Iraq, a project by Jeremy Deller
* It Is What It Is, a radio show hosted by Sean Baligian
# Coast of High Barbaree

The "Coast of High Barbary" is a traditional song (Roud 134) which was popular among British and American sailors. It is most frequently sung as a ballad but can also be a sea shanty. It tells of a sailing ship that came across a pirate ship off the Barbary Coast and defeated the pirates, who were left to drown.
An earlier version of the ballad is found in the Stationers’ Register for January 14, 1595 and tells the story of two merchant ships, the George Aloe and the Sweepstake, both sailing to Safee. While the George Aloe was resting at anchor, the Sweepstake sailed on, but a French ship attacked the Sweepstake and threw the crew overboard. The George Aloe gave chase and defeated the French ship, whose crew were shown no mercy because of the fate of the crew of the Sweepstake.
The most common lyrics may refer to the problems European and North American traders had with the North African pirates in the second half of the 18th century and the early 19th century, which led to the Barbary Wars.

## English version

* The Coasts of High Barbary
* High Barbary
* One Hundred English Folksongs By Cecil James Sharp
* High Barbary (West Country tune)
* High Barbaree (capstan chantey version)

## American version

* The Coasts of High Barbary
* High Barbaryl

## Recordings

* 1959: The Roger Wagner Chorale on Sea Chanties
* 1969: The McCalmans on Singers Three
* 2006 (2006): Joseph Arthur as contribution to Rogue's Gallery: Pirate Ballads, Sea Songs, and Chanteys, ANTI-
* 2009 (2009): Blackbeard's Tea Party on Heaven's To Betsy, self-released
* 2010 (2010): Sherwood on Sweet Joan, Perekrestok
* 2011 (2011): Quadriga Consort on Ships Ahoy!, Alpha
* 2012 (2012): Wilderun on Olden Tales and Deathly Trails, Independent
* This song-related article is a stub. You can help Wikipedia by expanding it.
* v
* t
* e
# Predestination (disambiguation)

Predestination is the Christian doctrine that all events have been willed by God, usually with reference to the eventual fate of the individual soul (see predestination in Catholicism and predestination in Calvinism).
Predestination may also refer to:
* Predestination in Islam
* Predestination (film), a 2014 Australian film
# Dick o the Cow

Dick o the Cow (Roud 4012, Child 185) is an Anglo-Scottish border ballad. The ballad tells the story of a man who regains his stolen cows.

## Synopsis

John Armstrang raids England, but finds only six sheep, which would humiliate him to steal. He asks his companion, Billie, about a man they met; Billie says that he's a simpleton, named Dick o the Cow. They steal his three cows.
Dick gets permission from his lord to go to Liddesdaile for revenge. There, they taunt him. He steals two horses. John chases after him, on horseback, and they fight. Dick fells him and now has three horses. He sells one horse for money and a good milk cow. With his lord's leave, he moves to avoid the Armstrongs.
# Hermodorus

Hermodorus (Greek: Ἑρμόδωρος), an Ephesian who lived in the 4th century BC, was an original member of Plato's Academy and was present at the death of Socrates. He is said to have circulated the works of Plato (combined Socratic tenets with the Eleaticism of Parmenides), and to have sold them in Sicily. Hermodorus himself appears to have been a philosopher, for we know the titles of two works that were attributed to him: On Plato (Greek: Περὶ πλάτωνος), and On Mathematics (Greek: Περὶ μαθημάτων).
A.E. Taylor says:
   Hermodorus, an original member of Plato's Academy, stated that for the moment the friends of Socrates felt themselves in danger just after his death, and that Plato in particular, with others, withdrew for a while to the neighbouring city of Megara under the protection of Euclides of that city, a philosopher who was among the foreign friends present at the death of Socrates and combined certain Socratic tenets with the Eleaticism of Parmenides.
# El Noi de la Mare

El Noi de la Mare (The Child of the Mother) is a traditional Catalan Christmas song. The song was made famous outside Spain by Andrés Segovia who used to perform Miguel Llobet's guitar transcription as an encore.

## Lyrics

The main stanza has four verses and begins mostly with Què li darem a n'el Noi de la Mare? In some traditional ways of singing the song every pair of verses is repeated twice. The first stanza of a common version is:
   Què li darem a n'el Noi de la Mare? Què li darem que li sàpiga bo? Panses i figues i nous i olives Panses i figues i mel i mató
   What shall we give to the Mother's Child? What shall we give that he will find tasty? Raisins and figs and nuts and olives Raisins and figs and honey and mató

### Variants

The text exists in other slightly different variants.
Classical vocal arrangements have been made by Joaquín Nin-Culmell for soprano and John Rutter for choir.
A version of this in English has been reworked and developed to produce the carol "What Shall we Give?" as sung by the Mormon Tabernacle Choir.

## Recordings

* (anon.) Title track of El Noi de la Mare, Mother and Son Zefiro Torna, Cécile Kempenaers, Els van Laethem, Jan van Elsacker and Lieven Termont (2006)
* (anon.) Catalan Songs (Victoria de Los Angeles album)
* (anon.) José Carreras Sings Catalan Songs
* Kim Robertson (musician), Christmas Lullaby II (2017), Gourd Music
# Foxy's Hole

"Foxy's Hole" is a nursery rhyme for children that is played as a game. It is thought to originate from the Tudor period. The lyrics are as follows:
    Put your finger in Foxy's hole
    Foxy's not at home
    Foxy's out at the back door
    Picking at a bone
The game involves the adult catching the child's finger in a clenched fist, which represents Foxy's "hole".
# Freu dich, du Himmelskönigin

"Freu dich, du Himmelskönigin" (Be glad, you Queen of Heaven) is a Marian hymn for Eastertide, a paraphrase of the Latin Regina caeli, first published in 1600. It has appeared in German hymnals and songbooks.

## History

It is unknown who created the text of "Freu dich, du Himmelskönigin" as a paraphrase of the Latin Regina caeli. It was published in Konstanz in 1600. Like its Latin model, it is a hymn for Eastertide, expressing joy about the resurrection of Jesus. The song was included in the 2013 German Catholic hymnal Gotteslob as GL 525, in the section Maria. The song was also printed in other songbooks including ecumenical collections.

## Text and theme

The text of "Freu dich, du Himmelskönigin" is in four stanzas of five lines each. Lines 2, 4 und 5 are the same for all stanzas, the second line being "Freu dich, Maria" (Be glad, Mary), the fourth "Bitt Gott für uns, Maria!" (Pray God for us, Mary!) in intercession, followed by a twofold Halleluja. Lines 1 and 3 expand in two lines one thought from the lines of the original hymn: greeting Mary saying that she should be glad ("Regina coeli laetare"), saying that she was worthy to carry Jesus ("Quia quem meruisti portare"), saying that he is living as he had predicted ("Resurrexit, sicut dixit"), and a request for intercession ("Ora pro nobis Deum").
# A che punto è la notte

A che punto è la notte is a mystery novel written by Italian authors Carlo Fruttero and Franco Lucentini in 1979.
It was published by Arnoldo Mondadori Editore, and features the same commissar Santamaria who had been protagonist of the duo's first successful mystery, La donna della domenica. It deals with the assassination of an unusual priest of the Church of Santa Liberata in Turin.
The novel was turned into a TV miniseries directed by Nanni Loy in 1994.
# Helas madam

"Helas madam" is a folk song widely attributed to Henry VIII, but which in reality appears in the Bayeux Manuscript, compiled during the final decades of the 15th century. The song is part of a secular collection, found on a manuscript that was used in Henry's court. The originality of the song has been questioned, with various parts of the song allegedly lifted from similar pieces in Europe. The song itself is a courtship conversation in Middle French between a man and woman.

## Lyrics

| Middle French | Modern French | English |
| Helas madame, celle que j’ayme tant: Souffrez que soye vostre humble servant; Vostre humble servant je seray a toujours Et tant que je viv’ray aultr’ n’aymeray que vous. Hellas, beau sire, vous estez bel et bon, Sage et courtoys et de noble maison, Et aussi bon que l’on scairoit finer, Mais cil que j’ayme, ne scairoye oublier. Hellas, ma dame, pences en vostre cas: Entre nous deulx ne fault point d’avocatz. Certes non pas, et vous le scavez bien. Allez vous en, car vous ne faictez rien. Mon cueur souspire et se plaint tendrement, Quant il ne peult trouver allegement. Ne scay comment on me veult dechasser; S’il est ainsi, j’ayray ailleurs chasser. Hellas, ma dame, et n’en seray-je point? Certes beau sire, je ne le vous dis point. Servez a point: il vous sera mery. Hellas, ma dame, de bon cueur vous mercy. | Hélas ma dame, celle que j’aime tant: Souffrez que sois-je votre humble servant; Votre humble servant, je serai toujours Et tant que je vivrai, autre n’aimerai que vous. Hélas, beau sire, vous êtes bel et bon, Sage et courtois et de noble maison, Et aussi bon que l’on saurait trouver, Mais celui que j’aime, ne saurait oublier. Hélas, ma dame, pensez votre cas: Entre nous deux il ne faut point d’avocat. Certes non pas, et vous le savez bien. Allez-vous en, car vous ne faites rien. Mon coeur soupire et se plaint tendrement, Quant il ne peut trouver allègement. Ne sachant comment on me veut chasser; S’il est ainsi, j’irai ailleurs chasser. Hélas, ma dame, et n’en serai-je point? Certes beau sire, je ne le vous dis point. Comportez a point, et vous en serez récompensé. Hélas, ma dame, de tout mon cœur merci. | Alas my lady, whom I do so love: Suffer me to be your humble servant; Your humble servant I shall always be. And while I live, I'll love none else but you. Alas, fair sir, you are good and kind, Wise and courteous and from a noble house, And as good as one could find, But I can't forget the one I love. Alas my lady, think upon your case: Between us two, no need for advocate. Certainly not, and you know it well. Be gone, for you are doing nothing. My heart sighs and tenderly complains, When it cannot find relief. I know not how it wants me to woo; If it is so, I'll go wooing elsewhere. Alas my lady, and shall I not? Certainly, fair sir, I have not said so. Behave rightly and you will be rewarded. Alas my lady, from my whole heart, thank you. |
# Hind Etin

"Hind Etin" (Roud 33, Child 41) is a folk ballad existing in several variants.

## Synopsis

Lady Margaret goes to the woods, and her breaking a branch is questioned by Hind Etin, who takes her with him into the forest. She bears him seven sons, but laments that they are never christened, nor she herself churched. One day, her oldest son goes hunting with Hind Etin and asks him why his mother always weeps. Hind Etin tells him, and then one day goes hunting without him. The oldest son takes his mother and brothers and brings them out of the woods. In some variants, they are welcomed back; in all, the children are christened, and their mother, churched.

## Motifs

The meeting in the woods is often similar, when not identical, to Tam Lin's meeting with Fair Janet.
In some variants, the mother's grief expresses itself as hostility to the children, wishing they were rats and she a cat, as in "Fair Annie"; her comments inspire a child's suggestion that they try to leave, which is accomplished easily, with no reason why they could not have fled before.
The etin of the Scottish version is, in Scandinavian and German versions, an elf-king, a hill-king, a dwarf-king, or even a merman. Only in the Danish is the ballad found before the nineteenth century; a sixteenth-century Danish form, "Jomfruen og Dværgekongen" (DgF 37, TSB A 54). In some versions, she is lured or forced back to her husband; this may end tragically, with her death from sorrow. The German variant, "Agnes and the Mermaid", has the husband say they must divide the children, and since they have an odd number, they must split one in two.
# I Know His Blood Can Make Me Whole

"(I Know) His Blood Can (or, Will) Make Me Whole" is a traditional gospel blues song recorded by Blind Willie Johnson in 1927. It was released on his first single, with the flip side "Jesus Make Up My Dying Bed".
As is common with traditional songs, the lyrics differ among performers. One common theme is the evil of gambling, which the singer has now forgone. The line "If I touched the hem of His garment, His blood has made me whole" alludes to the story of the woman whose issue of blood was healed by touching Jesus' garment, in the Gospel of Luke at 8:43–48. She had been ritually unclean for so long as it persisted, according to the Book of Leviticus at 15:25–27.
The song is sometimes called "Jesus' Blood Can Make Me Whole", "(I Know) His Blood Has Made Me Whole", etc. Barbecue Bob recorded the former title earlier in 1927.
# Sue Nelson

Susan Nelson (born 5 June 1961) is a science writer and broadcaster. She is a former BBC science correspondent.

## Early life and education

Nelson studied physics at University College Cardiff. She won a Knight-Wallace Fellowship at the University of Michigan in 2004.

## Career

Nelson was presenter of Formula Five on BBC Radio 5 from 1990 to 1994. In 1997 she presented Right Stuff, Wrong Sex : Female Astronauts. From 1997 to 2005 she was a science and technology correspondent for BBC News 24 and the science correspondent for the BBC Television News. She was a presenter of The Material World on BBC Radio 4. Nelson has also presented a number of science series on Radio 4, including Britain's Modern Brunels and Citizen Scientist in 2006. She produced Women with the Right Stuff on the BBC World Service. She began to present the Planet Earth podcasts in 2008. In 2010 she was made editor of The Biologist.
Nelson makes films for the European Space Agency. She hosts the podcast Space Boffins through her media company Boffin Media, which has welcomed guests such as Buzz Aldrin, Eileen Collins, Helen Sharman and Tim Peake. She presented the 2017 BBC World Service documentary Before I Go. In 2018 she was taken to SAI International School with the British Council.

### Books

In 2004 she wrote How to Clone the Perfect Blonde. In 2011 she published How to Live Forever: Lives Less Ordinary. The rights to Nelson's third book,Wally Funk's Race for Space: On the Road with a Forgotten Pioneer of Aviation, were acquired by The Westbourne Press in November 2017. Wally Funk was one of the Mercury 13. It will be released in October 2018.

### Personal life

At age 60 Nelson was diagnosed with autism.

### Awards

* Association of British Science Writer’s Award
* BT Technology Journalist Award for Robo Sapiens
* Glaxo Wellcome Science Writers' Award
* New York Festival International Radio Program Award 2018