# Nesaruddin Ahmad

Islam in Bangladesh :
History
Muslim conquest
Islamic rule
Bengal Sultanate
Bengal Subah
Anjuman-i-Ulama-i-Bangala :
Culture
Architecture
Bangladeshi
Bengali
Indo-Islamic
Indo-Saracenic
Mughal
Literature
Arabic
Bengali
Dobhashi
Jangnama
Kissa
Marsiya
Puthi
Persian
Urdu
Music
Ghazal
Hamd
Nashid
Naat
Qawwali
Zari
Zikir :
Major figures
Bakhtiyar Khalji
Shah Jalal
Khan Jahan Ali
Shah Makhdum
Titumir
Shariatullah
Karamat Ali Jaunpuri
Sher-e-Bangla
Siraji
Nazrul
Bhashani :
Communities
Bengali Muslims
Deshi
Dhakaiyas
Kan
Mahifarash
Mahimal
Nashya Shaikh
Shershabadia
Sylhetis
Rohingyas
Bihari Muslims
Pangals :
Ideology/schools of thought
Ahl-i Hadith
Barelvi/Rezvi
Deobandi/Qawmi
Fultali
Maizbhandari
Shia :
Educational organizations
Alia Madrasah
Qawmi madrasa
Islamic University, Bangladesh
International Islamic University Chittagong :
Political parties
Bangladesh Khelafat Majlish
Bangladesh Khilafat Andolan
Islami Andolan
Islami Front
Islami Oikya Jote
Jamaat-e-Islami
Jamiat Ulema-e-Islam
Khelafat Majlish
Muslim League
Nizam-e-Islam Party
Tariqat Federation :
Influential bodies
Anjuman Mufidul Islam
Hefazat-e-Islam
Islamic Foundation Bangladesh
Tablighi Jamaat
Tamaddun Majlish :
Other topics
Bishwa Ijtema
Mosques in Bangladesh (Baitul Mukarram)
Muslim nationalism in South Asia
Muslim chronicles for Bangladeshi history
Sufism in Bangladesh :
vte :
Nesaruddin Ahmad (Bengali: নেছারউদ্দীন আহমদ; 1873 – 31 January 1952) was a Bengali Islamic scholar, spiritual reformer, educationist and writer. He was the main disciple of Furfura Sharif's Mohammad Abu Bakr Siddique in eastern Bengal. Ahmad was the inaugural Pir of Sarsina (Bengali: শর্ষিণার পীর), having founded the Sarsina Darbar Sharif and Darussunnat Kamil Madrasa in 1915, one of the largest Islamic institutions in South Bengal and the first major alia madrasah after Calcutta. Ahmad was among the leading Islamic leaders in colonial Barisal, and his influence extended across Bengal. The Nesarabad Upazila of Bangladesh has been named after him.

## Early life and family

Ahmad was born in 1873 to a Bengali Muslim family of Akhunds in the village of Magura, Firozpur, then located under the Backergunge District of the Bengal Presidency. When he was twelve years old, his father, Sadruddin Akhund, decided to set off for the Hajj pilgrimage to Arabia. Akhund was a murid of Haji Saizuddin Miah of Bahadurpur. Before leaving, he married Ahmad to Sahera Khatun, the daughter of his neighbour Daliluddin Shiqdar. Ahmad's father died in Mecca, being buried in Jannat al-Mu'alla, and so Ahmad was raised by his mother, Zohra Begum, and paternal grandfather. His paternal grandfather, Zahiruddin Akhund, was a munshi and disciple of Haji Shariatullah of the Faraizi movement based in Mathbaria where he had a sizeable following.
In 1905, Ahmad married the daughter of Abdul Wafi Chowdhury from Kushla, Gopalganj.

## Education

Ahmad started his primary education at the local school in his village. His mother then sent him to Madaripur as there were no notable madrasas in the greater Barisal region. Ahmad completed his dakhil qualification from Madaripur Primary Islamia Madrasa, and then completed his alim from Madrasah-i-Hammadiyyah in Armanitola, Dhaka. After that, he enrolled at the Calcutta Alia Madrasa and subsequently at Hooghly Madrasa where he completed his further religious studies. Whilst at Hooghly, Ahmad pledged bay'ah to Mohammad Abu Bakr Siddique of Furfura Sharif in 1895.

## Career

After receiving khilafat (spiritual succession) from his murshid Mohammad Abu Bakr Siddique, Ahmad returned to his village. He planned to leave for Hajj but was affected by pox. As soon as he recovered in 1901, Ahmad boarded the ship to Arabia along with his family and nephew Abdur Rashid. His wife, Sahera Khatun, and son, Shah Muhammad Muzahar, died in Mecca. After returning to Bengal, Ahmad dedicated himself to propagating Islamic teachings. In 1905, he built a small library in his village which became the Qiratiyyah Madrasah in 1913. In 1918, he decided to transform the library into a madrasa modelled from Calcutta Alia Madrasa. Ahmad named the madrasa "Sarsina Darussunnat Kamil Alia Madrasa". From then on, the village of Magura got the name of Sarsina. He appointed Moulvi Mirza Ali of Idilpur as its head. Ahmad donated all of his property to act as the madrasa's waqf in 1934. With the assistance of Prime Minister A. K. Fazlul Huq, the madrasa became the second title madrasa of Bengal after Calcutta in 1938.
Ahmad gave his support to Maniruzzaman Islamabadi's plans in establishing a dedicated Islamic university in Chittagong.

### Political involvement

Ahmad was a supporter of the Pakistan Movement. He maintained good relations with Shamsul Haque Faridpuri, who belonged to the Deobandi movement. He favoured Faridpuri over Sheikh Mujibur Rahman in the Muslim League local elections. Ahmad sent a telegram to Muhammad Ali Jinnah requesting that he admits A. K. Fazlul Huq back into the All-India Muslim League to ensure the League's victory in Barisal. In 1946, Ahmad organised the All-India Ulama Conference held at Mohammad Ali Park, Calcutta. At the conference, Ahmad co-signed a petition with Abdul Hai Siddique in pamphlet form addressing Bengali Muslim voters in favour of Pakistan. During the 1947 Sylhet referendum, he sent an eight-member team (including Azizur Rahman Qaid Nesarabadi) to Sylhet under the leadership of his son Abu Zafar Mohammad Saleh.
After the independence of Pakistan, Ahmad focused on Islamic values within the government. An outline of 22 points was formulated at the All-Parties Ulama Conference in Sarsina. Ahmad presided the East Bengal Horooful Quran Conference in Dacca in August 1951, which supported Urdu as the national language of Pakistan and Bengali in Arabic script as the provincial language.