# Gruemiri

Part of a series on :
Albanian tribes :
Tribes and regions
Malësia e Madhe
Hoti
Gruda
Kelmendi
Shkreli
Rrjolli
Kastrati
Trieshi
Koja
Marsheni
Tuzi
Gruemiri
Reçi
Lohja
Lepuroshi
Boga
Dukagjin highlands
Bobi
Shala
Shoshi
Shllaku
Dushmani
Toplana
Mavriqi
Mazreku
Prekali
Pult
Kiri
Plani
Xhani
Suma
Highlands of Gjakova
Krasniqi
Nikaj
Mërturi
Gashi
Bytyqi
Morina
Puka-Mirdita
Berisha
Mirdita
Puka
Malziu
Thaçi
Qerreti
Kabashi
Selita
Dukagjini
Upper Drin
Luma
Lura
Arrëni
Dibra
Sopa
Kastrioti
Zadrimë - Lezha highlands
Zadrima
Bushati
Renesi
Vela
Bulgëri
Kryezezi
Manatia
Mati - Kruja highlands
Progani
Gjonima
Myzeqe
Lalë
Muzaka
Albania Veneta
Pamalioti
Mahine
Kryethi
Kakarriqi
Brda-Zeta
Bukumiri
Bratonishi
Bytadosi
Kuçi
Macure
Malonšići
Mataguzi
Mugoša
Pipri
Palabardhi
Rogami
Vasaj
Old Montenegro
Goljemadi
Herzegovina - Ragusan hinterland
Burmazi
Mataruga
Španji
Kriči
Epirus/Chameria
Bua
Kurveleshi
Losha
Malakasioi
Mazaraki
Spata
Zenevisi
Souliotes :
Law code
Kanun (Albanian customary law) :
Concepts
Zjarri
Vatër
Muranë
Ora/Fatia
Besa
Gjakmarrja
Hospitality
Bukë, Kripë e Zemër
Honour :
History
Bajrak
Albanian National Awakening
Albanian revolt of 1911
Kachak movement
Reconciliation Movement in 1990 :
Culture
Paganism
Dheu
Qielli
Dielli
Hëna
Prende
Zjarri
Vatër
Vitore
Drangue vs Kulshedra
Ora/Fatia
Zana
Gjamë/Vajtim
Muranë
Epic poetry (Lahutë · Çifteli · Fyelli · Kângë Kreshnikësh)
Kângë majekrahi
Dances (Sword dance)
Sworn virgins
Kulla
Oda
Clothing (Brez · Fustanella · Opinga · Qeleshe · Xhamadan · Xhubleta.·Çorape)
Traditional tattooing :
vte :
Gruemiri (alternatively, Gruemira) is a small historical Albanian tribe (fis) in the former municipality of Gruemirë in the region of Malësia.

## Name

Historical and linguistic understanding about the patronym and toponym Gruemiri/Gruemirë increased as new, published archival records have become available. Traditionally, in Albanological research it has been seen as compound of grua (woman) and mirë (good). This has led to theories which claim that the name may have been taken after the strong leadership a woman may have held in the tribe in the past. Another theory based in the rendering of the toponym in the defter of Scutari in 1485 as Kuruemira proposes an etymology as a compound of krua (water spring) + mirë (good). The people of the fis are called Gruemiras.

## History

The Gruemiri are first mentioned in the cadaster of Venetian Scutari (Shkodra) in 1416–7. They lived in two villages named after the community: Gruemira e Madhe (16 households) and Gruemira e Vogël (two households). Gruemira e Madhe (Grouemira grand in the original) is identified with the settlement of Gruemirë and Gruemira e Vogël with a neighbourhood of Grizhë, Gruemirë-Çezme.
Their mode of social organization was based on kinship ties as evidenced by the fact that the majority of household heads of their villages held the same surname, Gruemiri. The community was headed by Pjetër Gruemiri. The village of Gruemira e Madhe had four Catholic priests, two of them were members of the community: Johan Gruemiri and Aleks Gruemiri. Gruemira's church was dedicated St. Stephen (Shën Shtjefni). Viticulture was one of their main economic activities. It brought them in dispute with the pronoiar of Grizhë, Gjin Murari who tried to increase their feudal obligations and his share in their winegrowing production. A committee of Gruemiri headed by Pjetër Gruemiri and their priest Johan, went to Scutari in 1416 and petitioned against the claim of Gjin Murari. Albano Contarini, the Venetian governor accepted their petition.
Gruemira is again mentioned in 1485 in the defter of the sanjak of Scutari. It had sixteen households and four unmarried inhabitants. The community's village was part of the timar of Silahdar Iskender. A Catholic priest Dom Primus Gruemira is mentioned by Marino Bizzi in 1610 in Juban. In the Ottoman period, the Gruemiri began to convert to Islam. The two strongest feudal families in the Plav-Gusinje region (~90 km to the northeast of Gruemirë) trace their origin to Gruemiri. The Rexhepagaj of Plav, Montenegro (now, Redžepagić-Rexhepagiqi) moved to Plav in the beginning of the 1650s where their ancestor took the Muslim name Veli when he converted. Rexhep Aga who gave the name to the family was a great-great-grandson of Veli. The Shabanagaj (now also known as Šabanagić) were related via marriage with the Bushati family of Shkodra. Shaban Aga, their eponymous ancestor was the son-in-law of Sulejman Pasha Bushati, sanjakbey of Shkodra. He was sent in Gusinje as the commander of the fortress around 1690. The Shabanagaj family owned large estates in Berane. Ali Pasha of Gusinje, commander of the League of Prizren was a Shabanagaj and Jashar Rexhepagiq, pedagogue in Kosovo, was a Rexhepagaj.
The historical fis formed a single bajrak with Grizha in the 19th century and became part of the wider bajrak of Koplik with the fis of upper and lower Koplik. The British Naval Intelligence Division did a survey of the region during World War I. According to the results published by His Majesty's Stationery Office in 1916, Gruemira and Grizha had a total of 75 households and 900 inhabitants. Most of them were Muslim.