# Ancient China

Chinese historians in later periods were accustomed to the notion of one dynasty succeeding another, but the political situation in early China was much more complicated. Hence, as some scholars of China suggest, the Xia and the Shang can refer to political entities that existed concurrently, just as the early Zhou existed at the same time as the Shang. This bears similarities to how China, both contemporaneously and later, has been divided into states that were not one region, legally or culturally.
The earliest period once considered historical was the legendary era of the sage-emperors Yao, Shun, and Yu. Traditionally, the abdication system was prominent in this period, with Yao yielding his throne to Shun, who abdicated to Yu, who founded the Xia dynasty.

### Xia dynasty (2070–1600 BC)

The Xia dynasty of China (from c. 2070 – c. 1600 BC) is the earliest of the Three Dynasties described in ancient historical records such as Sima Qian's Records of the Grand Historian and Bamboo Annals. The dynasty is generally considered mythical by Western scholars, but in China it is usually associated with the early Bronze Age site at Erlitou that was excavated in Henan in 1959. Since no writing was excavated at Erlitou or any other contemporaneous site, there is not enough evidence to prove whether the Xia dynasty ever existed. Some archaeologists claim that the Erlitou site was the capital of the Xia dynasty. In any case, the site of Erlitou had a level of political organization that would not be incompatible with the legends of Xia recorded in later texts. More importantly, the Erlitou site has the earliest evidence for an elite who conducted rituals using cast bronze vessels, which would later be adopted by the Shang and Zhou.

### Shang dynasty (1600–1046 BC)

Archaeological evidence, such as oracle bones and bronzes, as well as transmitted texts attest to the historical existence of the Shang dynasty (c. 1600 – 1046 BC). Findings from the earlier Shang period come from excavations at Erligang, in present-day Zhengzhou. Findings from the later Shang or Yin (殷) period, were found in profusion at Anyang, in modern-day Henan, the last of the Shang's capitals. The findings at Anyang include the earliest written record of the Chinese so far discovered: inscriptions of divination records in ancient Chinese writing on the bones or shells of animals—the "oracle bones", dating from around 1250 to 1046 BC.
A series of at least twenty-nine kings reigned over the Shang dynasty. Throughout their reigns, according to the Shiji, the capital city was moved six times. The final and most important move was to Yin during the reign of Pan Geng, around 1300 BC. The term Yin dynasty has been synonymous with the Shang dynasty in history, although it has lately been used to refer specifically to the latter half of the Shang dynasty.
Although written records found at Anyang confirm the existence of the Shang dynasty, Western scholars are often hesitant to associate settlements that are contemporaneous with the Anyang settlement with the Shang dynasty. For example, archaeological findings at Sanxingdui suggest a technologically advanced civilization culturally unlike Anyang. The evidence is inconclusive in proving how far the Shang realm extended from Anyang. The leading hypothesis is that Anyang, ruled by the same Shang in the official history, coexisted and traded with numerous other culturally diverse settlements in the area that is now referred to as China proper.

### Zhou dynasty (1046–256 BC)

The Zhou dynasty (1046 BC to about 256 BC) is the longest-lasting dynasty in Chinese history, though its power declined steadily over the almost eight centuries of its existence. In the late 2nd millennium BC, the Zhou dynasty arose in the Wei River valley of modern western Shaanxi Province, where they were appointed Western Protectors by the Shang. A coalition led by the ruler of the Zhou, King Wu, defeated the Shang at the Battle of Muye. They took over most of the central and lower Yellow River valley and enfeoffed their relatives and allies in semi-independent states across the region. Several of these states eventually became more powerful than the Zhou kings.
The kings of Zhou invoked the concept of the Mandate of Heaven to legitimize their rule, a concept that was influential for almost every succeeding dynasty. Like Shangdi, Heaven (tian) ruled over all the other gods, and it decided who would rule China. It was believed that a ruler lost the Mandate of Heaven when natural disasters occurred in great number, and when, more realistically, the sovereign had apparently lost his concern for the people. In response, the royal house would be overthrown, and a new house would rule, having been granted the Mandate of Heaven.
The Zhou established two capitals Zongzhou (near modern Xi'an) and Chengzhou (Luoyang), with the king's court moving between them regularly. The Zhou alliance gradually expanded eastward into Shandong, southeastward into the Huai River valley, and southward into the Yangtze River valley.

#### Spring and Autumn period (722–476 BC)

In 771 BC, King You and his forces were defeated in the Battle of Mount Li by rebel states and Quanrong barbarians. The rebel aristocrats established a new ruler, King Ping, in Luoyang,$^{:4}$ beginning the second major phase of the Zhou dynasty: the Eastern Zhou period, which is divided into the Spring and Autumn and Warring States periods. The former period is named after the famous Spring and Autumn Annals. The decline of central power left a vacuum. The Zhou empire now consisted of hundreds of tiny states, some of them only as large as a walled town and surrounding land. These states began to fight against one another and vie for hegemony. The more powerful states tended to conquer and incorporate the weaker ones, so the number of states declined over time. By the 6th century BC most small states had disappeared by being annexed and just a few large and powerful principalities remained. Some southern states, such as Chu and Wu, claimed independence from the Zhou, who undertook wars against some of them (Wu and Yue). Many new cities were established in this period and society gradually became more urbanized and commercialized. Many famous individuals such as Laozi, Confucius and Sun Tzu lived during this chaotic period.
Conflict in this period occurred both between and within states. Warfare between states forced the surviving states to develop better administrations to mobilize more soldiers and resources. Within states there was constant jockeying between elite families. For example, the three most powerful families in the Jin state—Zhao, Wei and Han—eventually overthrew the ruling family and partitioned the state between them.
The Hundred Schools of Thought of classical Chinese philosophy began blossoming during this period and the subsequent Warring States period. Such influential intellectual movements as Confucianism, Taoism, Legalism and Mohism were founded, partly in response to the changing political world. The first two philosophical thoughts would have an enormous influence on Chinese culture.

#### Warring States period (476–221 BC)

After further political consolidations, seven prominent states remained during the 5th century BC. The years in which these states battled each other is known as the Warring States period. Though the Zhou king nominally remained as such until 256 BC, he was largely a figurehead that held little real power.
Numerous developments were made during this period in the areas of culture and mathematics—including the Zuo Zhuan within the Spring and Autumn Annals (a literary work summarizing the preceding Spring and Autumn period), and the bundle of 21 bamboo slips from the Tsinghua collection, dated to 305 BC—being the world's earliest known example of a two-digit, base-10 multiplication table. The Tsinghua collection indicates that sophisticated commercial arithmetic was already established during this period.
As neighboring territories of the seven states were annexed (including areas of modern Sichuan and Liaoning), they were now to be governed under an administrative system of commanderies and prefectures. This system had been in use elsewhere since the Spring and Autumn period, and its influence on administration would prove resilient—its terminology can still be seen in the contemporaneous sheng and xian ("provinces" and "counties") of contemporary China.
The state of Qin became dominant in the waning decades of the Warring States period, conquering the Shu capital of Jinsha on the Chengdu Plain; and then eventually driving Chu from its place in the Han River valley. Qin imitated the administrative reforms of the other states, thereby becoming a powerhouse. Its final expansion began during the reign of Ying Zheng, ultimately unifying the other six regional powers, and enabling him to proclaim himself as China's first emperor—known to history as Qin Shi Huang.
* ↑ Zhang, Shanruo Ning (2016). Confucianism in Contemporary Chinese Politics: An Actionable Account of Authoritarian Political Culture. Lexington Books. ISBN 978-0-7391-8240-6.
* 1 2 "Taoism". National Geographic Society. January 30, 2023. Retrieved 2023-02-12.
* ↑ Admin (2015-11-10). "Ancient Chinese thoughts on abdication, hereditary succession relevant today". Asia Times. Retrieved 2022-08-09.
* ↑ Xu Hong (许宏) (2021). Zui Zao de Zhongguo : Erlitou wenming de jueqi 最早的中国 : 二里头文明的崛起 (1st Beijing ed.). 生活读书新知三联书店. ISBN 978-7-108-07083-8. OCLC 1264135422.
* ↑ The Editorial Committee of Chinese Civilization: A Source Book, City University of Hong Kong (2007). China: Five Thousand Years of History and Civilization. City University of HK Press. p. 25. ISBN 978-9629371401.
* ↑ Bagley 1999, pp. 158–159. sfn error: no target: CITEREFBagley1999 (help)
* ↑ Wilkinson 2018, p. 756. sfn error: no target: CITEREFWilkinson2018 (help)
* ↑ Boltz 1986, p. 436. sfn error: no target: CITEREFBoltz1986 (help)
* 1 2 Keightley 1999, p. 232. sfn error: no target: CITEREFKeightley1999 (help)
* 1 2 Keightley 1999, p. 233. sfn error: no target: CITEREFKeightley1999 (help)
* ↑ Cheung, Kwong-yue (1983), "Recent archaeological evidence relating to the origin of Chinese characters", in Keightley, David N.; Barnard, Noel (eds.), The Origins of Chinese Civilization, translated by Barnard, Noel, University of California Press, p. 235, ISBN 978-0-520-04229-2
* ↑ Bagley 1999, p. 158. sfn error: no target: CITEREFBagley1999 (help)
* 1 2 Li Feng (2006). Landscape and Power in Early China: the Crisis and Fall of the Western Zhou 1045–771 BC. Cambridge University Press. doi:10.1017/CBO9780511489655. ISBN 9780511489655.
* ↑ Mark, Joshua J. (2012). "Ancient China". World History Encyclopedia. Retrieved 2022-05-03.
* ↑ Zhang Jinfan (張晉藩) (2014). The Tradition and Modern Transition of Chinese Law. Springer Science & Business Media. p. 159. ISBN 978-3642232664.
* ↑ Chen Minzhen; Pines, Yuri (2018). "Where is King Ping? The History and Historiography of the Zhou Dynasty's Eastward Relocation". Asia Major. 3. 31 (1). Academica Sinica: 1–27. JSTOR 26571325.
* ↑ Hsu, Cho-yun (1965). Ancient China in Transition: An Analysis of Social Mobility, 722-222 B.C. Stanford Studies in the Civilizations of Eastern Asia. Stanford University Press.
* ↑ Qiu, Jane (7 January 2014). "Ancient times table hidden in Chinese bamboo strips. The 2,300-year-old matrix is the world's oldest decimal multiplication table". Nature. doi:10.1038/nature.2014.14482. Archived from the original on 22 January 2014.