Rozafa Castle

Rozafa Castle (Albanian: Kalaja e Rozafës) or Shkodër Castle (Albanian: Kalaja e Shkodrës) is a castle in the city of Shkodër, in northwestern Albania. It rises imposingly on a rocky hill, 130 metres (430 ft) above sea level, surrounded by the Buna and Drin rivers. Shkodër is the seat of Shkodër County, and is one of Albania's oldest and most historic towns, as well as an important cultural and economic centre. The hill was settled since the Early Bronze Age. The earliest fortification walls are dated to the 4th-3rd century BCE constituting the citadel of the Illyrian city of Skodra, which together with various sites of the lower city, shows the growing and vibrant nature of the Illyrian capital under the Labeatae, especially during the reign of king Gentius. Nevertheless, the visible walls of the castle are mostly of Venetian construction. Name Although there have been several legends about the etymology of the name Rozafa, scholars have linked it with Resafa, the place where Saint Sergius died. Shkodra and the surrounding area have a long and well-documented tradition of venerating Sergius (Albanian: Shirgji). The castle is also named after the city of Shkodër (definite Albanian form: Shkodra). History Antiquity Due to its strategic location, the hill had a prominent role in antiquity. There was an Illyrian stronghold during the rule of the Labeates and Ardiaei, whose capital was Scodra. During the Third Illyrian War the Illyrian king Gentius concentrated his forces in Scodra. When he was attacked by the Roman army led by L. Anicius Gallus, Gentius fled into the city and was trapped there hoping that his brother Caravantius would come at any moment with a large relieving army, but that did not happen. After his defeat, Gentius sent two prominent tribal leaders, Teuticus and Bellus, as envoys to negotiate with the Roman commander. On the third day of the truce, Gentius surrendered to the Romans, was placed in custody and sent to Rome. The Roman army marched north of Scutari Lake where, at Meteon, they captured Gentius' wife queen Etuta, his brother Caravantius, his sons Scerdilaidas and Pleuratus along with leading Illyrians. The fall of the Illyrian kingdom in 168 BC is transmitted by Livy in a ceremonial manner of the triumph of Anicius in Rome: In a few days, both on land and sea did he defeat the brave Illyrian tribe, who had relied on their knowledge of their own territory and fortifications. Medieval and Ottoman period Within the castle there are the ruins of a 13th-century Venetian Catholic church, considered by scholars as the St. Stephen's Cathedral, which after the siege of Shkodër in the 15th century, when the Ottoman Empire captured the city, was transformed into the Fatih Sultan Mehmet Mosque. The castle has been the site of several famous sieges, including the siege of Shkodër of 1478-79 and the siege of Shkodër of 1912-13. The castle and its surroundings form an Archaeological Park of Albania. Legend A famous widespread legend about human sacrifice and immurement with the aim of building a facility is traditionally orally transmitted by Albanians and connected with the construction of the Rozafa Castle. The existence of this Albanian legend is attested as early as 1505, in the work De obsidione Scodrensi, by the Albanian humanist and historian Marin Barleti. The story tells about the initiative of three brothers who set down to build a castle. They worked all day, but the foundation walls fell down at night. They met a wise old man who seems to know the solution of the problem asking them if they were married. When the three brothers responded positively, the old man said: If you really want to finish the castle, you must swear never to tell your wives what I am going to tell you now. The wife who brings you your food tomorrow you must bury alive in the wall of the castle. Only then will the foundations stay put and last forever. The three brothers swore on besa to not speak with their wives of that happened. However the two eldest brothers broke their promise and quietly told their wives everything, while the honest youngest brother kept his besa and said nothing. The mother of the three brothers knew nothing of their agreement, and while the next afternoon at lunch time, she asked her daughters-in-law to bring lunch to the workers, two of them refused with an excuse. The brothers waited anxiously to see which wife was carrying the basket of food. It was Rozafa, the wife of the youngest brother, who left her younger son at home. Embittered, the youngest brother explained to her what the deal was, that she was to be sacrificed and buried in the wall of the castle so that they could finish building it, and she didn't protest but, worried about her infant son, she accepted being immured and made a request: I have but one request to make. When you wall me in, leave a hole for my right eye, for my right hand, for my right foot and for my right breast. I have a small son. When he starts to cry, I will cheer him up with my right eye, I will comfort him with my right hand, I will put him to sleep with my right foot and wean him with my right breast. Let my breast turn to stone and the castle flourish. May my son become a great hero, ruler of the world. A well known version of the legend is the Serbian epic poem called The Building of Skadar (Зидање Скадра, Zidanje Skadra) published by Vuk Karadžić in 1815, after he recorded a folk song sung by a Herzegovinian storyteller named Old Rashko. The three brothers in the legend were represented by members of the noble Mrnjavčević family, Vukašin, Uglješa and Gojko. Furthermore, Dundes states that the name Gojko is invented. Folklorist Alan Dundes notes that the ballad continued to be admired by generations of folksingers and ballad scholars. The cult of the maternal breasts and the motif of immurement that appear in the Albanian legend of Rozafa are reflections of the worship of the earth mother goddess in Albanian folk beliefs. The local people believe that Rozafa's milk still flows in the walls of the stronghold she sacrificed herself to preserve. This is manifested by the native milkweeds flow when their stalks are broken, and limestone stalactites found within the original Illyrian gateway. Limestone deposits are scraped off by local women, and by mixing them with water they obtain a medicine to drink or apply to their breasts in order to increase their milk supply, and so that they can infuse their babies with the character and patriotism of Rozafa, the legendary immured woman. Tourism Gallery See also Shkoder List of castles in Albania Albanian mythology Constantin and Doruntine Tourism in Albania References Sources Dyczek, Piotr (2022). "Scodra rediscovered". In Sonia Antonelli; Vasco La Salvia; Maria Cristina Mancini; Oliva Menozzi; Marco Moderato; Maria Carla Somma (eds.). Archaeologiae Una storia al plural: Studi in memoria di Sara Santoro. Archaeopress Publishing Ltd. pp. 219–228. ISBN 9781803272979. Galaty, Michael L.; Bejko, Lorenc (2023). "History of Archaeological Research in the Shkodër Region". In Galaty, Michael L.; Bejko, Lorenc (eds.). Archaeological Investigations in a Northern Albanian Province: Results of the Projekti Arkeologjik i Shkodrës (PASH): Volume One: Survey and Excavation Results. Memoirs Series. Vol. 64. University of Michigan Press. ISBN 9781951538736. Hosaflook, David (2012). "Appendix Four". In Hosaflook, David (ed.). The Siege of Shkodra: Albania's Courageous Stand Against Ottoman Conquest, 1478. Translated by David Hosaflook. Onufri Publishing House. ISBN 978-99956-87-77-9. Fischer, Bernd j. (2002). Albanian identities: myth and history. Indiana University Press. ISBN 978-0-253-34189-1. Retrieved 23 September 2010. Kuka, Benjamin (1984). Questions of the Albanian Folklore. 8 Nëntori. Wilkes, J. J. (1995). The Illyrians. Oxford, United Kingdom: Blackwell Publishing. ISBN 0-631-19807-5. Kiel, Machiel (1990). Research Centre for Islamic History, Art and Culture (ed.). Ottoman architecture in Albania (1385-1912) (in German). Vol. Band 5. Istanbul. 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