statement in wo must agree with k ch l when he says that to attempt to reconcile the statement of concerning with would w to do the too much honour he wished to place mary in and therefore times and were to late to his � l h l t t in und r� � i s � im i s � � i s � iu d x t i s l d op � c a fixed point for the date of of nor an t of the occasion which led to liis born si it then � it justly he said � no other why should been at can bo given hy wc have ly no that was his s of the op � tub n hm nt of the narrative the arrival of mary as r iti on account of being by tiie r are built n on it lu of of brought to by the there i no room for the in the inn and they are ii to nt up with the accommodation a where i� delivered of her hut the child who � t being in � o humble an im highly in heaven a announce the of the to who are guarding their in the fields bv night and din el i to the child in the a of heavenly ho t t of io next ap ears to after which they and find the child ii t � the a ii go i n la and of the r of according to the mary on an a to lo bo as ihey the begins to make now now joyous and upon inquiry tliat � a once in t the two ho xxv � he two before her the one weeping the i e according lo one explanation the two portions l ii one of whom tho advent of jf iu set il j t ie j to t ie r j or i ie according to another the two were the jews who should n je and tlie who should t soon however still without the city � as appears from the and of several � mary is seized with the of child bearing and joseph brings her into a ea e by the road side i e l by a cloud of light nature pausing in of the event she brings hei child into the world and after her delivery is found by women to her still a virgin j the nd of the of in a cave was known to and to who in order to il with account in that ho was laid in a a d within the cave many modem � at ct it � m � r t ri ti i in n t i s t y t sue s t l ta g c oi i fi of � n prefer lo cave in tlie sense of for of in a v� to prophecy in iti ihe iv al in like for the that on the day child from the cave into the stable was worshipped by oxen aiid the the de c to t� i et in several between and the women who � at the birth are forgotten but ihey are in the i il that ii th y ed at the cave and liad kindled a fire of tim host appeared to if n c take the t� attending tlie of by in a c many � occur i it may i i in be to t an lion tim mo t t � ii er ii to make known i but il ni il known that in tlie ih city of it is tlie who give ttie ot the new bom of the i and in the future of no trace c� any at ia to be found tlie object of tliat waa not to ve a intimation of tlie fact for if failed in h ts t wo n that aim to an n i upon the we mu t also with him the e m� ns and that d by this a to and thi ir belief tim narrative however of this frame of mind neither it n any abiding ui n men to the whole tenor of to have had not to but exclusively lo the and the of tlie birth of ae too but aa before tne latter aim waa not and former by itself like every mere empty display is object unworthy of god so that i in an presents no lo the of tor f to t wc add those already which oppose the in the c of � in it is easy to tliat to this also refuge has s � in a natural explanation results of attempts at a natural certainly rude thus n the ai � � n� from c who carried a light t eye of and the of tlie the merry tones rf a accompanying tlie messenger woven lu � l l c do k t sm u l la t s i the s a more and matter of who met with a l o� in a who ho ie to mc told her to the of of n of david not n on in the hy a in air � � li nay is not in re � it n t n tin in ik ir stall u of l ie a s n� u li ht and move to and fro they take it fur a of of ir ly t and tiiat which at il thi y ly fl to be the an l interpretation of t i� then now cr the th t t represent as spoken n on the ac mary s expectation that she birth to the mc t i i im en h d to the a i r to the of in their thin a ia the most t 