er to the father xvii to the ii which witb t k as an entreaty for the of a glory � r je from eternity the language of vi where he of the son of where he was before d ii ih np is in meaning as well as in that which is re � b� l is life of s fl on it other j ii � i of actual not merely ideal � it has been already � or t least of to a � e i� are derived not from but from tlie of with whose opinions tu y tor if word was in an g with god iv r in il was made ft might to himself before n of with the father before th� foundation of world wc are not in tliis view unless it can b shown neither w i t the idea of pro existence of the among jews of before the time oi je nor is it probable attained a notion of to liis age nation tlie r spoke from own memory of his pre and existence is liable to comparison witli dangerous in tlie history of � nd of i whose alleged of individual states which bad experienced prior to their t are now regarded either aa or as of te ct men for the other that the idea in i to the nation a may be in tlie description already quoted from daniel of n of in he clouds of heaven since the author possibly and at all events ma ny imagined that personage to be a being dwelling with god like the angels every one this passage to the or that in ia ed with it the notion of a is not to be proved for if we the representation of john his coming in the of heaven as if le had come aa a to from his in heaven bat according to xxvi xxiv as if be the earth horn after the completion of hi c be received heaven and thence to his kingdom thus making the coming from not include idea of we in the in and the hook of wisdom the idea of a ami even hy � of god and in the y marked of the divine word and ii is iy worth of note that the later jews in their horror of in idea of the divine being his iq � aiid immediate agency to the s i a or the b of ta may be seen in the l w � p f it� f i � d o r il ton l t f i s f is i c � i of p� m � ii in turn k i s it t j i i ii in a t j m as of these at first of uie name of god soon n� the of a of a being at once distinct from and aa of the revelations and of whose word was o be were designed iii of the je il natural for them to to e which was from and which to w tlie crowning of i � the namely of � � m h tlie word or f from opinion tliat witli the tlie would was to the equally to � an opinion not confined to the bat by thi i to it was even in the � s invisible guide and of god fl t x j lie was with our first k rents in s he was the agent in creation col l even existed before the and prior to his in was in a glorious fellowship god ii as it is thus evident that immediately the time of e idea of n of the was in the higher it is no far that the game idea was a when the mind of was and that in liis conception of as the this included but were as deeply in the speculations of aa paul is yet a question and as the of the fourth in the doctrine of the stands alone in to the of a � we are unable to decide we are to put the to the account of or of his s go l op jl � of a political me nt i u to a future and to aa of the kingdom of heaven the idea of that belonged lo the h nation did l i it in the form in u it existed among his or of his own a of the grew up amongst jews in religious it in the lime of je us according to the testimony of the it was ar � mat m rap ml m� t t s t n il m of tar jf iii m � � a in at f lu f t t s il s ki i m � � i li u m i s mi � � � � � � � a ant int it � r i h il ut ht ii ms ml � ril m� k a i t op i would of fire from the yoke a om last for ever ike t f tr i our must l c did ji this political in plan that to be a at all rd of of christianity but bout by none with so much as by the author of the be it by no to the of at the moral of nation according to writer the of a political plan on the part ot n that lie announced th� kingdom laid down the on it was to be d without what this kingdom was and it as if lie current idea of its nature to be correct now the iv that the conception of a � bias when spoke of tjie s kingdom without u the could only think of an dominion and as not have pit � any other of his he must 