is again to contrive to ut clean off this upper surface so thin as to leave it to get a one end without an other end the soul says eat the body would feast the says the man and woman shall be one flesh ind one soul the body would join the flesh only the soul says have dominion over all things to he ends of virtue the body would have the power ver things to its own ends the soul to live and through jl things it would be the only fact all things hall be added unto it � power pleasure know beauty the particular man aims to be some to set up for to and or a private good and in particulars to ride that te may ride to dress that he may be dressed o eat that he may eat and to govern that he be seen men seek to be great they would lave offices wealth power and fame they think to be great is to possess one side of nature � be sweet without the other side � the bitter this dividing and is steadily up to this day it must be owned no has had the smallest success the part d water behind our hand pleasure is out of pleasant things profit out of profitable lungs power out of strong things as soon as we essay iii seek to separate them from the whole we can no more things and get the good by itself we can get an inside that shall no outside or a light without a shadow drive out nature with a fork she comes running back life itself with inevitable conditions which the unwise seek to which one and another that he does not know that they do not touch him � but the is on his lips the conditions are in his soul if he escapes them m one part they attack him in another more vital part it he has escaped them in form and in the appearance it is because he has resisted his life and fled from himself and the is so much death so signal is the failure of all attempts to make this separation of the good from the tax that the experiment would not be tried � since to try it is to be mad � but for the circumstance that when the disease began in the will of and separation the intellect is at once so that the man ceases to see god whole in each but is able to see the of an object and not see the hurt he sees the s head but not the s tail and thinks he can cut off that which he would hare from that which he would not have how secret art thou who in the highest heavens in si o thou only great god with an compensation providence certain upon such as have desires the human soul is true to these facts in the painting of fable of history of law of of conversation it finds a tongue in literature unawares thus the called supreme mind but having ascribed to him many base actions they involuntarily made amends to reason by tying up the hands of so bad a god he is made as helpless as a king of england knows one secret which jove must bargain for another he cannot get his own keeps the key of them of all the gods i only know the keys that the solid doors within whose his sleep � confession of the in working of the all and il moral aim the indian ends in the ni and it would seem impossible for any fable to be invented and get any which was not moral forgot to ask youth for her lover and though is immortal he is old is not quite the sacred waters did not wash the heel by ig held him in the is not quite for a leaf fell his back whilst he was bathing in the s and that spot which it covered is mortal st b i b sat lu and so it must be there is a crack in god has made it would seem there is always this circumstance stealing in at unawares even into tlie wild in which ttie fancy attempted to make bold holiday and to shake itself free of die old laws � this back stroke kick of the gun that tlie law is fatal that in nature nothing can be given all things are sold this is that ancient doctrine of who keeps watch in the universe and lets no offence the they said are attendants on justice and if the sun in heaven should his path tliey would punish him the poets related that stone walls and iron swords and had an sympathy with the wrongs of their owners that the belt which gave dragged the hero over the field at the wheels of the car of and the sword which gave w s that on whose point fell they recorded that when tlie erected a statue to a victor in the games one of his rivals went to it by night and endeavoured to throw it down by repeated blows until at last hi moved it from its and was crushed to death beneath its fail this voice of fable has in it somewhat divine ft came from thought above the will of the that is the best part of each writer which has compensation ing private in it that which he does not now that which flowed out of his constitution and not from bis too active that which in the study of a single artist you might not easily find but in the study of many you would abstract as the spirit of them all it is not but the work of man in that early world that i would know the name and circumstance of however 