ir f i in � bud i u i op tub of view an divine ac t nt ill o in of early date the n � in n n l� fl fo liis of � i� ion lo ii i i to in divine he or in c histories if it ink ot all of us well a� to un x l or to l of lived in union with mi whilst te � such is s of are always in to the and literally it hitherto n customary to ia in the histories either and falsehood or the of tradition but thinks justice evidently requires that hebrew and pa history should ho treated in the same way so with beings during a of in must either be to all nations pagan and hebrew or equally denied to au mind to make so universal an first on of not un errors contained in claiming to have been communicated secondly from a sen e of the of explaining the of the race from a state of ine to one of o and lastly in aa and of the records may be more ana more relied upon in the proportion do immediate divine invariably disappear it accordingly notion of su k ii is lo rejected with re lo tlie as well a lo c view generally taken of tt at as that most to early namely their n were based n on and falsehood or that should be m i to ihe and of tradition is the view of the ct a d by the lo the i nt n n from which the mind on a r ev ii n is it conceivable that the ti of so fully and so i n ir age one and all liave and et t e detection of according lo i o per a view could arise only in ft mind that refused lo the ancient in � of their age truly bad they composed with all l accuracy of writers of the present day we have been compelled to find in them actual di or a pretence but they arc the production of an infant age and treat reserve of divine int en en i ill with the and of r period ho that in point of tact have neither to won im at on the nor lo on the simply the of n l r a to that of y race liad gained a of tin of all were to bu s or u of ii lofty n more c were the of that whose tn placed of � l k ll by which some individual excited r of the i � as ai s of and of a with and n as the belief not ol the people only but also of c eminent who i no of tlie and who exalted in the fuu conviction of being in with the deity i� of no ol tion can l c ui d against the attempt to th� i into and far he � to the tan but le mi es wm an i to be over and a with in the all divine but h from them in explained the lu i not os h imported with to deceive but sa a and as it were reflected from anti i in with these ch to naturally the of c a in i the of that the of to be the leader of � u us more than the long project of the to people which when before his n more than usual in hu was by him to be a divine inspiration the and a� at the giving of ihe law a fire which in r in make a ion ni on the nation of people an il which nt that the shining of his countenance was natural of being but it was su n to be a divine not by the bat by mo s lie being ignorant of the true cause � ni was more n � in his application of mode of to the new tt it was only to a � � of the in the acts of the such as tlie miracle of the day of t of the paul and the many apparition of angels that he allowed himself lo apply il too he the to the ul bible in which for example a happy m � a a thought � the of an angel and a op ov p� i� state of mind � comforting angel it is however le was of of natural to to� i part of gospel and with n� lo many of took a more view many in a spirit partially tlie j j l of c but it l y on ow in reputation of a ill the in to in n to work it to lie tlie re � of tin al critic to to h ix wn what i is y i v and wliat � that which has been tu l or by the in an he calls fa the of an event the sup x st d causes i to l is either by the or bv i he calls opinion to t two become blended and in � both of original in an and of and and opinion low their so tliat the one and tin other arc and with c in their historical this ia particularly in the books of tlie new i ment at lime n it was the pre di to derive striking from an invisible and it ia v tlie chief of the historian t lo d� al witli of t that i to nay in to the n c w ti lament to st two con elements so find yet in � o and to of from the shell of o in to in tin of u y more genuine account which would as a he must in 