Philosophy, animality and the life sciences / [electronic resource]
Khandker, Wahida,author.
Using animals for scientific research is a highly contentious issue that Continental philosophers engaging with 'the animal question' have been rightly accused of shying away from. Now, Wahida Khandker asks, can Continental approaches to animality and organic life make us reconsider our treatment of non-human animals? By following its historical and philosophical development, Khandker argues that the concept of 'pathological life' as a means of understanding organic life as a whole plays a pivotal role in refiguring the human-animal distinction.     Key Features   * Looks at the assumptions underpinning about debates about science and animals, and our relation to non-human animals   *Analyses the relation between the purpose and limitations of research in the life sciences and the concepts of animality and organic life that the sciences have historically employed   *Explores the significance of key thinkers such as Bergson, Canguilhem, Foucault and Haraway, and opens up the complex and difficult writings of Alfred North Whitehead on this subject
Includes bibliographical references and index.
Title from publisher's bibliographic system (viewed on 08 Aug 2016).
Introduction -- Forces of nature : evolution, divergence, decimation -- Pathological life and the limits of medical perception -- Violence, pathos and animal life in European philosophy and critical animal studies -- From animal-machines to cybernetic organisms ... -- Organicism and complexity : Whitehead and Kauffman -- Aped, mongrelised and scapegoated : adventures in biopolitics and transgenics in Harraway's animal worlds -- Epilogue : a vicious circle.
Using animals for scientific research is a highly contentious issue that Continental philosophers engaging with 'the animal question' have been rightly accused of shying away from. Now, Wahida Khandker asks, can Continental approaches to animality and organic life make us reconsider our treatment of non-human animals? By following its historical and philosophical development, Khandker argues that the concept of 'pathological life' as a means of understanding organic life as a whole plays a pivotal role in refiguring the human-animal distinction.     Key Features   * Looks at the assumptions underpinning about debates about science and animals, and our relation to non-human animals   *Analyses the relation between the purpose and limitations of research in the life sciences and the concepts of animality and organic life that the sciences have historically employed   *Explores the significance of key thinkers such as Bergson, Canguilhem, Foucault and Haraway, and opens up the complex and difficult writings of Alfred North Whitehead on this subject
Animals (Philosophy)
Human-animal relationships
Philosophy and the life sciences.