The Future of Creation Order [electronic resource] : Vol. 2, Order Among Humans: Humanities, Social Science and Normative Practices /
Buijs, Govert J.editor.
Mosher, Annette K.editor.
This book investigates humanities, social sciences and politics from the perspective of the concept of creation order. It is the second volume in a series that provides a unique and topical overview of attempts to assess the current health of the concept of creation order within Reformational philosophy when it is compared with other perspectives. Divided into a section on fundamental reflections and a section on normative practices, it discusses issues such as redemption, beauty, nature, love, justice, morality, and ethics. It concludes with discussions on a practice-based theory to explain religion in international relations and a normative model for the practice of cooperation in development. This series reflects the role that the branch of Christian philosophy called 'Reformational' philosophy plays in the discussion on the status of laws of nature. Ever since its inception, almost a century ago, the concepts of order and law (principle, structure) have been at the heart of this philosophy. One way to characterise this tradition is as a philosophy of creation order. Firmly rejecting both scholastic metaphysics and Deism, Reformational philosophers have maintained the notion of law as 'holding' for reality. Questions have arisen about the nature of such law: is it a religious or philosophical concept; does law just mean 'orderliness'? How does it relate to laws of nature? Have they always existed or do they 'emerge' during the process of evolution?
Chapter1. Introduction: Re-thinking the Idea of Creation Order Among Humans (Govert Buijs) -- A. Fundamental Reflections: Chapter2. Creation Order in the Light of Redemption (2): Political Philosophy (Henk Geertsema) -- Chapter3. The Shine on Things: Given Beauty and the Order of Creation (William Desmond) -- Chapter4. Response: The Beauty of Repetition, or: How to become a friend of Job (Renée van Riessen) -- Chapter5 Nature, Kant and God: Divine Genius as Source of Respect for Nature (Gordon Graham) -- Chapter6. Response: Unveiling the Aesthetic in Nature (Adrienne Dengerink Chaplin) -- Chapter7. Divine Commands as the Basis for Moral Obligations (C. Stephen Evans) -- Chapter8. Response: The Divine Command to Transcend Morality (Edith Brugmans) -- Chapter9. Love and Justice (Nicholas Wolterstorff) -- Chapter10. Macrostructures and Societal Principles: An Architectonic Critique (Lambert Zuidervaart) -- Chapter11. Response: the Hermeneutics of Suffering, Creation Order and the Critique of Modern Society (Govert Buijs) -- B. Normative practices: Chapter 12. Covenantal Ethics for Health Care. Alternative to Principles-based Ethics and Convergence with Normative Practices (James J. Rusthoven) -- Chapter 13. Normative Dimensions of Corporate Communication (Jan van der Stoep) -- Chapter14. The Problem Of 'The International Community': Re-Configuring The International Legal Order From A Dooyeweerdian Standpoint (Romel Bagares) -- Chapter15. A Practice-Based Theory to Explain Religion in International Relations (Simon Polinder) -- Chapter16. Towards a Normative Model for the Practice of Cooperation in Development (Henk Jochemsen).
This book investigates humanities, social sciences and politics from the perspective of the concept of creation order. It is the second volume in a series that provides a unique and topical overview of attempts to assess the current health of the concept of creation order within Reformational philosophy when it is compared with other perspectives. Divided into a section on fundamental reflections and a section on normative practices, it discusses issues such as redemption, beauty, nature, love, justice, morality, and ethics. It concludes with discussions on a practice-based theory to explain religion in international relations and a normative model for the practice of cooperation in development. This series reflects the role that the branch of Christian philosophy called 'Reformational' philosophy plays in the discussion on the status of laws of nature. Ever since its inception, almost a century ago, the concepts of order and law (principle, structure) have been at the heart of this philosophy. One way to characterise this tradition is as a philosophy of creation order. Firmly rejecting both scholastic metaphysics and Deism, Reformational philosophers have maintained the notion of law as 'holding' for reality. Questions have arisen about the nature of such law: is it a religious or philosophical concept; does law just mean 'orderliness'? How does it relate to laws of nature? Have they always existed or do they 'emerge' during the process of evolution?
Social sciences
Ethics.
Christianity.
Philosophy of the Social Sciences.
Ethics.
Christianity.