Religion and democratization : framing religious and political identities in muslim and catholic societies /
Driessen, Michael Daniel.
"Religion and Democratization is a comparative study of how regime types and religion-state arrangements frame questions of religious and political identities in Muslim and Catholic societies. The book proposes a theory for modeling the dynamics of "religiously friendly democratization" processes in which states institutionally favor specific religious values and organizations and allow religious political parties to contest elections. Religiously friendly democratization has a transformative effect on both the democratic politics and religious life of society. As this book demonstrates, it affects the political goals of religious leaders and the political salience of the religious identities of religious individuals. In a religiously charged national setting, religiously friendly democratization can generate more support for democracy among religious actors. By embedding religious ideas and values into its institutions, however, it also mediates the effects of secularization on national religious markets, creating more favorable conditions for the emergence of public religions and new trajectories of religious life. The book anchors its theoretical claims in case studies of Italy and Algeria, integrating original qualitative evidence and statistical data on voters' political and religious attitudes. It also considers the dynamics of religiously friendly democratization across the Muslim world today, through a comparative analysis of Tunisia, Morocco, Turkey and Indonesia. Finally, the book examines the theory's wider relevance through a large-N quantitative analysis, employing cross-national databases on religion-state relationships created by Grim and Finke and Fox"--
"Religion and Democratization is a comparative study of how regime types and religion-state arrangements frame questions of religious and political identities in Muslim and Catholic societies. The book proposes a theory for modeling the dynamics of "Religiously Friendly Democratization" processes in which states institutionally favor specific religious values and organizations and allow religious political parties to contest elections. Religiously friendly democratization has a transformative effect on both the democratic politics and religious life of society. The book explains this transformation as a function of religiously friendly democratization's effects on the political goals of religious leaders and the political salience of the religious identities of religious individuals. In a religiously charged national setting, as scholars working on the inclusion-moderation hypothesis have argued, religiously friendly democratization can generate more support for democracy among religious actors. By embedding religious ideas and values into its institutions, however, religiously friendly democratization also mediates the effects of secularization on national religious markets, creating more favorable conditions for the emergence of public religions and new trajectories of religious life. The book anchors its theoretical claims in case studies of Italy and Algeria, integrating original qualitative evidence and statistical data on voters' political and religious attitudes. It also considers the dynamics of religiously friendly democratization across the Muslim world today, through a comparative analysis of Tunisia, Morocco, Turkey and Indonesia"--
"Religion and Democratization is a comparative study of how regime types and religion-state arrangements frame questions of religious and political identities in Muslim and Catholic societies. The book proposes a theory for modeling the dynamics of "religiously friendly democratization" processes in which states institutionally favor specific religious values and organizations and allow religious political parties to contest elections. Religiously friendly democratization has a transformative effect on both the democratic politics and religious life of society. As this book demonstrates, it affects the political goals of religious leaders and the political salience of the religious identities of religious individuals. In a religiously charged national setting, religiously friendly democratization can generate more support for democracy among religious actors. By embedding religious ideas and values into its institutions, however, it also mediates the effects of secularization on national religious markets, creating more favorable conditions for the emergence of public religions and new trajectories of religious life. The book anchors its theoretical claims in case studies of Italy and Algeria, integrating original qualitative evidence and statistical data on voters' political and religious attitudes. It also considers the dynamics of religiously friendly democratization across the Muslim world today, through a comparative analysis of Tunisia, Morocco, Turkey and Indonesia. Finally, the book examines the theory's wider relevance through a large-N quantitative analysis, employing cross-national databases on religion-state relationships created by Grim and Finke and Fox"--
"Religion and Democratization is a comparative study of how regime types and religion-state arrangements frame questions of religious and political identities in Muslim and Catholic societies. The book proposes a theory for modeling the dynamics of "Religiously Friendly Democratization" processes in which states institutionally favor specific religious values and organizations and allow religious political parties to contest elections. Religiously friendly democratization has a transformative effect on both the democratic politics and religious life of society. The book explains this transformation as a function of religiously friendly democratization's effects on the political goals of religious leaders and the political salience of the religious identities of religious individuals. In a religiously charged national setting, as scholars working on the inclusion-moderation hypothesis have argued, religiously friendly democratization can generate more support for democracy among religious actors. By embedding religious ideas and values into its institutions, however, religiously friendly democratization also mediates the effects of secularization on national religious markets, creating more favorable conditions for the emergence of public religions and new trajectories of religious life. The book anchors its theoretical claims in case studies of Italy and Algeria, integrating original qualitative evidence and statistical data on voters' political and religious attitudes. It also considers the dynamics of religiously friendly democratization across the Muslim world today, through a comparative analysis of Tunisia, Morocco, Turkey and Indonesia"--
Includes bibliographical references and index.
Machine generated contents note: -- List of Tables -- List of Figures -- Acknowledgements -- Introduction -- Chapter 1: Democracy Theory, Secularization Stories, and Religion-State Arrangements -- Chapter 2: Islam and Catholicism: Qualifying Democratic Hostility -- Chapter 3: Towards a general theory of religious-democratic change -- Chapter 4: Religion and Democracy in Italy -- Chapter 5: Religion and Democracy in Algeria -- Chapter 6: Comparing Religiously Friendly Democratization across the Muslim Majority World -- Chapter 7: Statistical Explorations -- Conclusions -- Archives -- Databases -- Appendix A: Grim and Finke (2006) GFI and GRI Coding Questions -- Appendix B: Summary Statistics -- Appendix C: World Values Survey Question Wordings -- Notes -- Bibliography -- Index.
Religion and politics.
Democracy
Democracy