The serf, the knight, and the historian /
Barthélemy, Dominique,1953-
Ithaca ; London : Cornell University Press,
2009.
In a collection of essays, updated for this new translation, the author presents a sharply revisionist account of the history of France around the year 1000. He challenges the view, developed in the enormously influential writings of Georges Duby and others, that France underwent a kind of revolution at the millennium that transformed it into the classic feudal, or seigneurial, society we know from a host of college textbooks. He advances his own original views, positing a much more complex and incremental evolution, and maintaining that the post-Carolingian world was more dynamic and creative than Duby and his successors have held. This view requires historians to radically rethink their notions of the history of serfs and nobles, of the so-called Peace of God movements, of the influence (indeed, even the existence) of millenarian fears, and of the nature of the legal system in early medieval Europe. Moreover, it challenges the utility of the term "feudalism" itself, and of the notion that Europe of the High Middle Ages was a "feudal society."
Revisiting the "feudal revolution" of the year 1000 -- From Charters to notices: the example of Saint-Aubin, Angers -- Voluntary serfdom at Marmoutier in Touraine -- Serfdom and its rites -- The word miles and the history of knighthood -- Carolingian knighthood -- Knighthood and nobility around the year 1000 -- The peace of God in the days of the millennium -- New perspectives on France around the year 1000.
In a collection of essays, updated for this new translation, the author presents a sharply revisionist account of the history of France around the year 1000. He challenges the view, developed in the enormously influential writings of Georges Duby and others, that France underwent a kind of revolution at the millennium that transformed it into the classic feudal, or seigneurial, society we know from a host of college textbooks. He advances his own original views, positing a much more complex and incremental evolution, and maintaining that the post-Carolingian world was more dynamic and creative than Duby and his successors have held. This view requires historians to radically rethink their notions of the history of serfs and nobles, of the so-called Peace of God movements, of the influence (indeed, even the existence) of millenarian fears, and of the nature of the legal system in early medieval Europe. Moreover, it challenges the utility of the term "feudalism" itself, and of the notion that Europe of the High Middle Ages was a "feudal society."
Includes bibliographical references (pages 315-338) and index.
Social change
Chivalry
Feudalism
Knights and knighthood
Civilization, Medieval.
Serfdom
Serfs