색계 작용만 하는 마음

불교 **색계 작용만 하는 마음**(루-빠-와짜라 끼리야- 찟따-니, fine-material-sphere functional consciousness)은 특히 상좌부의 교학과 아비담마 그리고 수행에서 사용하는 용어로, 붓다를 포함한 아라한만이 가지는 무탐.cw무진.cw무치의 3선근 모두와 함께하는 다음 5가지 색계에서의 마음을 말한다.Bhikkhu Bodhi & Allan R. Bomhard (2007). 《A Comprehensive Manual of Abhidhamma》. Charleston Buddhist Fellowship. pp.46~47.
**§20. Fine-Material-Sphere Functional Consciousness (_rūpāvacara-kriyācittāni_) — 5**

1\. _Vitakka-vicāra-pīti-sukh’-ekaggatā-sahitaṁ paṭhamajjhāna-kriyācittaṁ._
2\. _Vicāra-pīti-sukh’-ekaggatā-sahitaṁ dutiyajjhāna-kriyācittaṁ._
3\. _Pīti-sukh’-ekaggatā-sahitaṁ tatiyajjhāna-kriyācittaṁ._
4\. _Sukh’-ekaggatā-sahitaṁ catutthajjhāna-kriyācittaṁ._
5\. _Upekkh’-ekaggatā-sahitaṁ pañcamajjhāna-kriyācittañ cā ti._
_Imāni pañca pi rūpāvacara-kriyācittāni nāma._
_Icc’evaṁ sabbathā pi paṇṇarasa rūpāvacara-kusala-vipāka-kriyācittāni samattāni._

1\. First _jhāna_ functional consciousness together with initial application, sustained application, zest, happiness, and one-pointedness.
2\. Second _jhāna_ functional consciousness together with sustained application, zest, happiness, and one-pointedness.
3\. Third _jhāna_ functional consciousness together with zest, happiness, and onepointedness.
4\. Fourth _jhāna_ functional consciousness together with happiness and one-pointedness.
5\. Fifth _jhāna_ functional consciousness together with equanimity and one-pointedness.
These are the five types of fine-material-sphere functional consciousness.
Thus end, in all, the fifteen types of fine-material-sphere wholesome, resultant, and functional consciousness. Bhikkhu Bodhi & Allan R. Bomhard (2007). 《A Comprehensive Manual of Abhidhamma》. Charleston Buddhist Fellowship. p.35.
Guide to §§18—20
**Fine-material-sphere consciousness (_rūpāvacaracittāni_):** This sphere of consciousness includes all the _cittas_ that “move about in” or pertain to the fine-material plane of existence (rūpabhūmi), the realms in which gross matter is absent and only a subtle residue of matter remains. Rebirth into these realms is achieved by the attainment of the meditative states called _jhānas_ ,34 high attainments in the development of concentration (_samādhi_). The states of consciousness that “frequent” this plane, inasmuch as they are qualitatively connected to it, are called “fine-material-sphere consciousness.”
Fifteen _cittas_ fall into this category — five wholesome, five resultants, and five functional. The wholesome fine-material-sphere _cittas_ are experienced by worldlings (puthujjana) and trainees (sekha) who develop the _jhānas_ within this life itself. Their corresponding results (_vipāka_) arise only in the fine-material world, in the beings who have been reborn there as a consequence of developing the _jhānas_. The five functional (_kiriya_ / _kriyā_) _jhāna cittas_ are experienced only by Arahants who attain the _jhānas_.
34 Sometimes also called _rūpajjhānas_ , “fine-material absorptions,” to distinguish them from the _arūpajjhānas_ which follow. 아라한의 마음은 오직 진여의 무분별지를 발현하여 작용할 뿐 그 작용이 끝나고 나면 곧바로 소멸하여 후유를 낳을 어떠한 단서 즉 어떠한 집착 또는 욕망도 남기지 않기 때문에 오직 선한(유익한) 작용만 할 뿐 선업도 쌓지 않아 후유를 낳지 않는다.Bhikkhu Bodhi & Allan R. Bomhard (2007). 《A Comprehensive Manual of Abhidhamma》. Charleston Buddhist Fellowship. p.43.
**Guide to §15**
**Sense-sphere functional consciousness with roots (_sahetuka-kāmāvacarakriyācittāni_):**
Whereas the eight wholesome sense-sphere cittas arise in worldlings (_puthujjana_) and trainees (_sekha_), they do not arise in Buddhas and Arahants, who have transcended the cycle of _kamma_ and future becoming in the realms of rebirth. However, in Buddhas and Arahants, there arise eight types of consciousness that are their exact counterparts. These are called “ _kriyā_ ” (or “ _kiriya_ ”),33 or “functional _cittas_ ,” because they merely perform their functions without leaving any karmic deposit. Because a Buddha or an Arahant has eradicated all traces of ignorance (_avijjā_) and craving (_taṇhā_), the causes of rebirth, there is no way his good actions could generate future results. They merely arise, accomplish some function, and then fall away without residue.
33 _Kiriya_ (or _kriyā_) _citta_ , “functional consciousness” or “karmically inoperative consciousness,” is the name for such states of consciousness that are neither karmically wholesome (_kusala_), nor unwholesome (_akusala_), nor _kamma_ -results (_vipāka_); that is, they function independently of _kamma_. Thus are also called all those worldly mental states in the Arahant that are accompanied by two or three noble roots (non-greed, non-hatred, non-delusion), being karmically neutral in an Arahant and corresponding to the karmically wholesome states of a non-Arahant, as well as the rootless joy-producing (_hasituppāda_) mindconsciousness- element of an Arahant; further, that mind-element (_mano-dhātu_) that performs the function of adverting (_āvajjana_) to the sense object, and that mind-consciousness element (_manoviññāṇa-dhātu_) that performs the function of deciding (_votthapana_) and adverting to the mental object. The last-named two elements, of course, occur in all beings.
Together with _kamma_ -resultant consciousness (_vipāka_), it belongs to the group of “karmically neutral consciousness” (_abyākata_). Cf. Nyanatiloka, _Buddhist Dictionary: Manual of Buddhist Terms and Doctrines_ (fourth revised edition [1980]), pp. 103—104. Mehm Tin Mon (2015). 《The Essence of Buddha Abhidhamma》. Third edition. Mehm Tay Zar Mon, Mya Mon Yadanar Literature. p.41.
_Mahā-kusala cittas_ arise when ordinary worldlings (_puthujjanas_) and noble persons with the exception of _arahants_ perform meritorious deeds such as _dāna_ (alms-giving), _sīla_ (morality) and _bhāvanā_ (meditation).
_Mahā-vipāka cittas_ are the _kamma_ -results of _mahā-kusala cittas_ of past lives. They function as _paṭisandhi-citta_ (rebirth consciousness), _bhavaṅga-citta_ (life-continuing consciousness) and _cuti-citta_ (death consciousness) in human beings and devas in their present lives.
_Mahā-kiriya cittas_ arise in arahants when they perform meritorious deeds. _Arahants_ have no attachment to anything. They expect no rewards from their wholesome deeds. So their _kiriya-cittas_ are just functional and will not bear any _kamma_ -results in future lives. _Arahants_ do not have future lives. #일으킨 생각.cw지속적 고찰.cw희열.cw행복.cw집중이 함께하는 초선의 작용만 하는 마음 #지속적 고찰.cw희열.cw행복.cw집중이 함께하는 제2선의 작용만 하는 마음 #희열.cw행복.cw집중이 함께하는 제3선의 작용만 하는 마음 #행복.cw집중이 함께하는 제4선의 작용만 하는 마음 #평온.cw집중이 함께하는 제5선의 작용만 하는 마음 이 5가지 색계 마음은 초선.cw제2선.cw제3선.cw제4선의 4선 또는 4선정 체계가 아닌 초선.cw제2선.cw제3선.cw제4선.cw제5선의 5선 또는 5선정 체계에 따른 것이다. 또한 위의 각각의 항목에서 '지혜와 함께한다'는 표현이 없지만 욕계에서 색계 초선으로, 즉, 더 상위의 계로 들어가기 위해서는 지혜(인과에 대한 이해와 그 이해에 의거한 노력)가 없이는 불가능하다. 욕계를 제외한 모든 계 즉 색계.cw무색계.cw출세간의 마음은 무탐.cw무진.cw무치의 3선근 모두와 함께한다.Bhikkhu Bodhi & Allan R. Bomhard (2007). 《A Comprehensive Manual of Abhidhamma》. Charleston Buddhist Fellowship. p.51.
**Guide to §21**
The five _jhānas_ become of fifteen types by occurring as wholesome _cittas_ , as resultants, and as functionals. Each _jhāna citta_ of the same level is defined by the same set of factors, whether wholesome (_kusala_), resultant (_vipāka_), or functional (_kiriya_ / _kriyā_). All cittas of the fine-material sphere (_rūpāvacara_) are associated with knowledge (_ñāṇasampayutta_), though knowledge, not being a specific _jhāna_ factor, is not mentioned in the formulas. Thus, all the fine-material-sphere cittas have three roots: (1) non-greed (_alobha_); (2) non-hatred (_adosa_); and (3) non-delusion (_amoha_). 색계 작용만 하는 마음은 다음의 분류 또는 체계에 속한다. * 욕계.cw색계.cw무색계.cw출세간에 속한 89 또는 121가지 마음 ** 욕계 마음 54가지 一 누적 54가지 ** 색계 마음 15가지 一 누적 69가지 *** 색계 유익한 마음 5가지 *** 색계 과보의 마음 5가지 *** 색계 작용만 하는 마음 5가지 ** 무색계 마음 12가지 一 누적 81가지 ** 출세간의 마음 8가지 또는 40가지 一 누적 89가지 또는 12가지 * 작용만 하는 마음 20가지 ** 욕계 마음의 원인 없는 마음 중 원인 없는 작용만 하는 마음 3가지 一 누적 3가지 ** 욕계 마음의 욕계의 아름다운 마음 중 욕계 작용만 하는 마음 8가지 一 누적 11가지 ** 색계 마음의 색계 작용만 하는 마음 5가지 一 누적 16가지 ** 무색계 마음의 무색계 작용만 하는 마음 4가지 一 누적 20가지