교황의 예언

*Lignum Vitæ* (1595), p.에 있는 예언의 마지막 부분. 311 **교황의 예언** (라틴어: Prophetia Sancti Malachiae Archiepiscopi, de Summis Pontificibus. "최고 교황에 관한 성 말라카이 대주교의 예언")은 라틴어 로 쓰인 112개의 짧고 난해한 문구로 구성된 시리즈로, 셀레스티누스 2 세로 시작하여 가톨릭 교황 (몇몇 대립교황 포함)을 예언하는 내용을 담고 있다. 이 예언은 1595년 베네딕토 회 수도사인 아놀드 위온 에 의해 처음 출판되었는데, 그는 이 예언이 12세기 아르마 대주교인 성 말라키 의 것이라고 주장했다. 1590년경까지의 교황에 대한 설명은 정확했지만 그 이후의 교황에 대한 설명은 정확하지 않았기 때문에, 역사가들은 일반적으로 이 예언이 출판되기 직전에 쓰인 위조된 비문이라고 결론짓었다. 일부 가톨릭 신학자들은 이를 위조로 일축했지만 가톨릭 교회는 공식적인 입장을 갖고 있지 않는다.20132013 예언은 "로마 사람 베드로"로 묘사한 마지막 교황을 끝으로, 그의 교황직은 로마 시의 파괴보다 먼저가 될 것이라고 한다.2013
# 역사

## 출판 및 콘텐츠
위온이 예언의 저자로 인정한 성 말라키 (1094~1148)의 동상. 말라키는 예언 출판 4세기 전에 죽었다. 이 예언은 1595년 베네딕토회 수도사인 아놀드 위온이 베네딕토회 역사서인 *《리그눔 비타이》* 에서 처음 출판 했다. 그는 이 책을 12세기 아마의 대주교인 성 말라키 의 예언으로 여겼다. 그는 그 예언이 이전에 쓰여진 적이 없지만 많은 사람이 그것을 읽고 싶어한다고 했다. Wion은 짧고 난해한 라틴어 문구로 구성된 원래 예언과 1590년 13일간의 교황이었던 Urban VII 교황의 성명을 해석한것까지 포함시켰다. Wion은 이 해석은 역사가 Alphonsus Ciacconius 의 것으로 돌린다.1880
## 기원 이론
1871년 쿠셰라 신부가 제시한 기록에 따르면, 말라키는 1139년 교황 인노첸시오 2세에 의해 로마로 소환되어 아마 와 캐셸 의 대도시 교구에 보낼 두 개의 양모 팔리움 (교황과 대주교가 제의 위 목과 어깨에 둘러 착용하는 좁은 고리 모양의 양털 띠) 을 받았다. 말라키는 로마에 있는 동안 미래의 교황에 대한 환상을 보았고, 이를 일련의 숨겨진 암호 문구로 기록했다고 한다. 이 원고는 그 후 바티칸 비밀 기록 보관소에 보관되었고 1590년 교황 선출을 위한 회의가 열리기 직전에 재발견될 때까지 잊혀졌다고 한다. 몇몇 역사가들은 이 예언이 16세기 후반의 위조품 이라고 결론지었다.18801708 말라키의 동시대 전기 작가이자 성인의 주장된 기적을 기록한 클레르보의 성 베르나르도는 이 예언에 대해 전혀 언급하지 않았다.Catholic Encyclopedia 1913, "Prophecy". 이들에 대한 가장 초기의 알려진 언급은 1587년으로 거슬러 올라간다.2015 스페인의 수도사이자 학자 인 베니토 헤로니모 페이주 이 몬테네그로는 그의 저서 *'보편적 예언* '( *Purported prophecies* )에서 출판일까지의 구절들의 정확도가 높았던 반면, 출판 이후의 부정확도는 매우 높았기 때문에 이 구절들이 출판 당시에 만들어졌다는 증거라고 기술했다. Wion이 제공한 구절과 설명은 Onofrio Panvinio가 쓴 1557년 교황 역사(Panvinio가 저지른 오류 복제 포함)와 매우 밀접하게 일치하며, 이는 예언이 그 출처를 기반으로 작성되었음을 나타낼 수 있다.1880 1694년 Claude-François Menestrier는 추가 해석 진술이 Ciacconius가 쓴 것이 아니라고 주장했다. 그 이유는 예언이 Ciacconius의 어떤 작품에도 언급되지 않았고 해석 진술도 그의 작품에 나열되어 있지 않았기 때문이다.1694 이 예언이 만들어진 데 대한 한 가지 이론은 17세기 프랑스의 사제이자 백과사전 편찬자인 루이 모레리가 제안했는데, 그 중 하나는 1590년 우르바노 7세를 대체하기 위한 콩클라베에서 추기경 지롤라 모 시몬첼리 를 지지하는 사람들이 교황이 되려고 그를 지지하여 퍼뜨렸다는 것이다. 예언에서 우르바노 7세의 뒤를 이은 교황은 " *Ex antiquitate Urbis* "(고대 도시 출신)라는 설명이 주어졌고, 시몬첼리는 오르비에토 출신이었는데, 라틴어로는 *Urbevetanum*, 즉 고대 도시이다. Moréri와 다른 사람들은 Simoncelli가 교황이 될 운명이라는 것을 보여주기 위한 실패한 시도에서 예언이 만들어졌다고 제안했다.1880 그러나 1587년 편지에서 이 예언에 대한 언급이 발견되면서 이 이론에 의문이 제기되었다. 이 문서에서 Giovanni Girolamo Albani 추기경의 일행은 *alba* (새벽)와 Albani, 그리고 이슬이 전형적인 아침 대기 현상이라는 연관성을 바탕으로 *De rore coeli* (하늘의 이슬에서)라는 모토를 그들의 주인을 가리키는 것으로 해석한다.2015
# 해석
셀레스티누스 2세 (1144년 사망)이다.]] 위온이 제공한 출판 전 교황 항목에 대한 해석은 각기 모토와 교황의 출생지, 가문의 이름, 개인 문장, 교황 선출 전 칭호 사이의 밀접한 일치를 포함한다. 예를 들어, 첫 번째 모토인 **Ex castro Tiberis** (티베르 강변의 성에서 따옴)는 셀레스티누스 2세의 출생지인 티베르 강변의 치타 디 카스텔 로와 잘 어울린다. 이 예언을 출판된 후에 선출된 역사적 교황들과 연결하려는 노력은 더욱 팽팽해졌다.1880 예를 들어, 클레멘트 13세는 *로사 움브리아* (움브리아의 장미)로 불리지만 그는 움브리아 출신이 아니었고 그 지역과 아주 미미한 관련만 있었을 뿐이다. 그는 당시 움브리아의 일부였던 리에티의 교황령 주지사를 잠시 지냈을 뿐이다. 한 작가는 출판 이후(1595년 이후) 교황들 가운데는 "놀랍도록 적절한 문구들이 몇 가지 남아 있다"고 언급하면서 덧붙이길 "단순히 성공 사례만 인용해도 목록의 정확성을 과장하기 쉽다"고 덧붙이며 "다른 태그들은 그렇게 깔끔하게 맞지 않는다"고 말했다.2009 보고된 "성공작" 중에는 문장에 혜성이 있는 레오 13세 (1878-1903)의 "하늘의 빛", 교황 베네딕토 15세 (1914-22)의 "인구 감소된 종교", 문장에 플뢰르 드 리스 가 있는 바오로 6세 (1963-78)의 "꽃 중의 꽃"이 있다.2009 당시 월 홀 교사 양성 대학 교육 학과장이었던 피더 밴더는 1969년 다음과 같이 썼다. 말라키의 예언을 거부하는 사람들의 작품을 저울에 올려놓고 이를 수용하는 사람들의 작품과 비교한다면 아마도 공정한 평형 상태에 도달할 수 있을것이다. 그러나 가장 중요한 요소, 즉 예언의 인기, 특히 학자들과는 달리 일반인들 사이에서의 인기는 예언을 20세기 후반 가장 의미 심장한 것으로 만든다. ㅡBander (1969), p. 10 1880 년 예언에 관한 전문서를 쓴 카톨릭 사제 M. J. 오브라이언은 훨씬 더 가혹한 평가를 내렸다. 이 예언들은 아무런 목적도 달성하지 못했다. 전혀 의미가 없다. 라틴어가 형편없다. 이런 터무니 없는 사소한 주장을 어떠한 신성한 출처에서 찾을수 없다. 예언을 옹호하는 글을 쓴 사람들은...자신들의 주장을 뒷받침할 근거를 거의 제시하지 않았다. 1590년 이후 그들이 예언을 설명하려는 시도는 제가 진심으로 존경하는 바를 담아 말씀드리건대, 가장 안타까운 주장이다. ㅡ오브라이언 (1880), p. 110
## *페트루스 로마누스*
최근 예언 문학의 일부 해석가들은 예언의 임박한 결론으로 인해 예언에 주목했다. 설명 목록을 출판 이후 역대 교황 목록과 일대일로 일치시킨다면 베네딕토 16세 (2005~13)는 교황 설명 중 두 번째로 마지막인 *Gloria olivae* (올리브의 영광)에 해당한다.2009 가장 길고 마지막 구절은 묵시록을 예언한다:확인날짜=2020-04-27 In persecutione extrema S.R.E. sedebit. Petrus Romanus, qui pascet oves in multis tribulationibus, quibus transactis civitas septicollis diruetur, & judex tremendus judicabit populum suum. Finis 이는 다음과 같이 번역될 수 있다. 신성 로마 교회에 대한 마지막 박해가 있을때 로마인 베드로가 주교로서 앉아있을 것이다. 그는 많은 환난 속에서 양들을 돌볼 것이다. 그리고 이 일들이 끝나면 일곱 언덕 도시 (즉, 로마)는 멸망될 것이고, 무서운 심판자께서 그의 백성을 심판하실 것이다. 끝. 여러 역사가와 해석가들은 예언이 "올리브의 영광"과 마지막 교황 "로마의 베드로" 사이에 목록에 없는 교황이 있을 가능성을 열어두고 있다고 지적한다.1880. *Lignum Vitae* 에서 *In persecutione extrema SRE sedebit 라인이 있다.* 자체적으로 별도의 문장과 문단을 형성한다. 종종 "로마의 베드로" 항목의 일부로 읽히지만 다른 해석가들은 그것을 "올리브의 영광"과 "로마의 베드로" 사이에 있는 한 명 이상의 교황을 명시적으로 언급하는 별도의 불완전한 문장으로 본다.2013
# 교황과 그에 따른 모토
이 목록은 두 그룹으로 나눌 수 있다. 하나는 1590년경에 예언이 나타나기 전에 통치했던 교황과 대립교황으로, 이들의 경우 모토와 교황 사이의 연관성이 항상 명확했다. 다른 하나는 교황이 교황 표어를 발표한 이후 재위했던 교황에게 기인한 표어이다. 교황은 표어와 교황의 연관성을 종종 애매하게 생각하거나 전혀 언급하지 않으며, 억지로 끼워 맞추거나 예측한 것으로 볼 수 있다. 이 목록은 일반적으로 위온이 설명한 모토와 설명하지 않은 모토를 기준으로 74번과 75번 모토로 구분된다. Lorenzo Comensoli Antonini는 Urban VII 와 "하늘의 이슬에서"라는 모토 사이의 느슨한 연결과 Urban VII의 교황 취임 이전인 1587년 편지에 언급된 예언에 근거하여 목록을 모토 73과 74로 나눈다.2015 르네 티보는 71번째 모토와 72번째 모토 사이의 다른 지점에서 표를 나누어 이 지점에서 스타일이 바뀌었다고 주장한다. 그는 이 구별을 사용하여 처음 71개 표어는 나중에 위조된 것이고 나머지는 진짜라는 견해를 제시한다. Hildebrand Troll은 이러한 견해를 반영하여 72~112번 모토가 이전 교황들의 보다 문자적인 모토와 대조적으로 교황의 성격과 그의 교황직과 관련된 상징적 언어를 사용한다고 언급했다. 아래의 은색 선에 있는 텍스트는 1595년 *Lignum Vitae* 의 원본 텍스트(구두점 및 정서법 포함)를 재현한 것이다. 이 텍스트는 1590년 이전 교황을 위한 3개의 평행한 기둥으로 구성되어 있다. 첫 번째 열에는 모토가, 두 번째 열에는 모토가 붙은 교황이나 대립교황의 이름이, 세 번째 열에는 모토에 대한 설명이 들어갔다(때로는 오류가 있음). 모토와 설명이 모두 16세기 한 사람의 작품이라는 증거가 있다.1880 원래 목록에는 번호가 없었다. {| class="wikitable" ! colspan="6" |Pre-publication popes and antipopes (1143–1590) |- !Motto no. !Motto (*translation*) !Regnal name (reign) !Name !Explanation provided in *Lignum Vitae* !Coat of arms |- | colspan="2" |Ex caſtro Tiberis. | colspan="2" |Cœleſtinus. ij. | colspan="2" |Typhernas. |- |1. |From a castle of the Tiber |**Celestine II** (1143–1144) |Guido di Castello |*An inhabitant of Tifernum.*

Celestine II was born in Città di Castello (formerly called Tifernum-Tiberinum), on the banks of the Tiber.1880 | |- | colspan="2" |Inimicus expulſus. | colspan="2" |Lucius. ij. | colspan="2" |De familia Caccianemica. |- |2. |Enemy expelled |**Lucius II** (1144–1145) |Gherardo Caccianemici dall'Orso |*Of the Caccianemici family.*

According to Wion, this motto refers to Lucius II's family name, Caccianemici; in Italian, "Cacciare" means "to drive out" and "nemici" means "enemies."1969. While he has been traditionally viewed as being part of this family, it is doubtful whether he actually was; moreover, even if he actually belonged to that family, the attribution of the surname "Caccianemici" is certainly anachronistic. | |- | colspan="2" |Ex magnitudine mõtis. | colspan="2" |Eugenius. iij. | colspan="2" |Patria Ethruſcus oppido Montis magni. |- |3. |From the great mountain |**Eugene III** (1145–1153) |Bernardo Pignatelli |*Tuscan by nation, from the town of Montemagno.*

According to Wion, the motto refers to Eugene III's birthplace, "Montemagno," a village near Pisa.1880 But according to other sources he was born in Pisa into a modest family. | |- | colspan="2" |Abbas Suburranus. | colspan="2" |Anaſtaſius. iiij. | colspan="2" |De familia Suburra. |- |4. |Abbot from Subbura |**Anastasius IV** (1153–1154) |Corrado Demetri della Suburra |*From the Suburra family.*

He was traditionally referred to as abbot of the canon regulars of St. Ruf in Avignon, but modern scholars have established that he actually belonged to the secular clergy.isbn=978-3-484-80071-7 | |- | colspan="2" |De rure albo. | colspan="2" |Adrianus. iiij. | colspan="2" |Vilis natus in oppido Sancti Albani. |- |5. |From the white countryside |**Adrian IV** (1154–1159) |Nicholas Breakspear |*Humbly born in the town of St. Albans.*

Most likely a reference to Adrian IV's birthplace near St Albans, Hertfordshire.18801969 | |- | colspan="2" |Ex tetro carcere. | colspan="2" |Victor. iiij. | colspan="2" |Fuit Cardinalis S. Nicolai in carcere Tulliano. |- |6. |Out of a loathsome prison. |**Victor IV**, antipope (1159–1164) |Ottaviano dei Crescenzi Ottaviani di Monticelli |*He was a cardinal of St. Nicholas in the Tullian prison.*

Victor IV may have held the title San Nicola in Carcere.1969 | |- | colspan="2" |Via Tranſtiberina. | colspan="2" |Calliſtus. iij. [sic] | colspan="2" |Guido Cremenſis Cardinalis S. Mariæ Tranſtiberim. |- |7. |Road across the Tiber. |**Callixtus III**, antipope (1168–1178) |Giovanni di Struma |*Guido of Crema, Cardinal of St. Mary across the Tiber.*

Wion reverses the names and order of Antipopes Callixtus III (John of Struma) and Paschal III (Guido of Crema). Paschal, not Callixtus, was born Guido of Crema and held the title of Santa Maria in Trastevere, to which the motto applies.18801969 | |- | colspan="2" |De Pannonia Thuſciæ. | colspan="2" |Paſchalis. iij. [sic] | colspan="2" |Antipapa. Hungarus natione, Epiſcopus Card. Tuſculanus. |- |8. |From Tusculan Hungary. |**Paschal III**, antipope (1164–1168) |Guido di Crema |*Antipope. A Hungarian by birth, Cardinal Bishop of Tusculum.*

As noted above, this motto applies not to Paschal III, but to Callixtus III, who allegedly was Hungarian. However, Callixtus was Cardinal Bishop of Albano, not of Tusculum. | |- | colspan="2" |Ex anſere cuſtode. | colspan="2" |Alexander. iij. | colspan="2" |De familia Paparona. |- |9. |From the guardian goose |**Alexander III** (1159–1181) |Rolando Bandinelli |*Of the Paparoni family.*

Alexander III may have been from the Bandinelli family, which was afterwards known as the Paparona family, which featured a goose on its coat of arms. There is debate whether Alexander III was in fact of that family.18801969 | |- | colspan="2" |Lux in oſtio. | colspan="2" |Lucius. iij. | colspan="2" |Lucenſis Card. Oſtienſis. |- |10. |A light in the door |**Lucius III** (1181–1185) |Ubaldo Allucingoli |*A Luccan Cardinal of Ostia.*

The motto is a wordplay on "Lucius" or "Lucca" and "Ostia."1880 | |- | colspan="2" |Sus in cribro. | colspan="2" |Vrbanus. iij. | colspan="2" |Mediolanenſis, familia cribella, quæ Suem pro armis gerit. |- |11. |Pig in a sieve |**Urban III** (1185–1187) |Umberto Crivelli |*A Milanese, of the Cribella (Crivelli) family, which bears a pig for arms.*

Urban III's family name "Crivelli" means "a sieve" in Italian; his arms included a sieve and two pigs.1969. | |- | colspan="2" |Enſis Laurentii. | colspan="2" |Gregorius. viij. | colspan="2" |Card. S. Laurentii in Lucina, cuius inſignia enſes falcati. |- |12. |The sword of Lawrence |**Gregory VIII** (1187) |Alberto de Morra |*Cardinal of St. Lawrence in Lucina, of whom the arms were curved swords.*

Gregory VIII was Cardinal of St. Lawrence and his arms featured crossed swords.1880 | |- | colspan="2" |De Schola exiet.A non-standard verb form, replacing classical *exhibit*. | colspan="2" |Clemens. iij. | colspan="2" |Romanus, domo Scholari. |- |13. |He will come from school |**Clement III** (1187–1191) |Paolo Scolari |*A Roman, of the house of Scolari.*

The motto is a play on words on Clement III's surname.1969. | |- | colspan="2" |De rure bouenſi. | colspan="2" |Cœleſtinus. iij. | colspan="2" |Familia Bouenſi. |- |14. |From cattle country |**Celestine III** (1191–1198) |Giacinto Bobone Orsini |*Bovensis family.*

The reference to cattle is a wordplay on Celestine III's surname, Bobone.1969. |137x137픽셀 |- | colspan="2" |Comes Signatus. | colspan="2" |Innocentius. iij. | colspan="2" |Familia Comitum Signiæ. |- |15. |Designated count |**Innocent III** (1198–1216) |Lotario dei Conti di Segni |*Family of the Counts of Signia (Segni)*

The motto is a direct reference to Innocent III's family name.1880 |137x137픽셀 |- | colspan="2" |Canonicus de latere. | colspan="2" |Honorius. iij. | colspan="2" |Familia Sabella, Canonicus S. Ioannis Lateranensis. |- |16. |Canon from the side |**Honorius III** (1216–1227) |Cencio Savelli |*Savelli family, canon of St. John Lateran*

The claim in Wion that Honorius III was a canon of St. John Lateran is contested by some historians. |137x137픽셀 |- | colspan="2" |Auis Oſtienſis. | colspan="2" |Gregorius. ix. | colspan="2" |Familia Comitum Signiæ Epiſcopus Card. Oſtienſis. |- |17. |Bird of Ostia |**Gregory IX** (1227–1241) |Ugolino dei Conti di Segni |*Family of the Counts of Segni, Cardinal Bishop of Ostia.*

Before his election to the papacy, Ugolino dei Conti was the Cardinal Bishop of Ostia, and his coat of arms depict an eagle.1880, p. 39; 1969, p. 32. |137x137픽셀 |- | colspan="2" |Leo Sabinus. | colspan="2" |Cœleſtinus iiij. | colspan="2" |Mediolanenſis, cuius inſignia Leo, Epiſcopus Card. Sabinus. |- |18. |Sabine Lion |**Celestine IV** (1241) |Goffredo Castiglioni |*A Milanese, whose arms were a lion, Cardinal Bishop of Sabina.*

Celestine IV was Cardinal Bishop of Sabina and his armorial bearing had a lion in it.1880, p. 40; 1969, p. 33. |137x137픽셀 |- | colspan="2" |Comes Laurentius. | colspan="2" |Innocentius iiij. | colspan="2" |domo flisca, Comes Lauaniæ, Cardinalis S. Laurentii in Lucina. |- |19. |Count of Lawrence |**Innocent IV** (1243–1254) |Sinibaldo Fieschi |*Of the house of Flisca (Fieschi), Count of Lavagna, Cardinal of St. Lawrence in Lucina.*

The motto, as explained in Wion, is a reference to Innocent IV's father, the Count of Lavagna, and his title Cardinal of St. Lawrence in Lucina. |137x137픽셀 |- | colspan="2" |Signum Oſtienſe. | colspan="2" |Alexander iiij. | colspan="2" |De comitibus Signiæ, Epiſcopus Card. Oſtienſis. |- |20. |Sign of Ostia |**Alexander IV** (1254–1261) |Rinaldo dei Conti di Segni |*Of the counts of Segni, Cardinal Bishop of Ostia.*

The motto refers to Alexander IV's being Cardinal Bishop of Ostia and member of the Conti-Segni family. |137x137픽셀 |- | colspan="2" |Hieruſalem Campanię. | colspan="2" |Vrbanus iiii. | colspan="2" |Gallus, Trecenſis in Campania, Patriarcha Hieruſalem. |- |21. |Jerusalem of Champagne |**Urban IV** (1261–1264) |Jacques Pantaléon |*A Frenchman, of Trecae (Troyes) in Champagne, Patriarch of Jerusalem.*

The motto refers to Urban IV's birthplace of Troyes, Champagne, and title Patriarch of Jerusalem.1880, p. 40; 1969, p. 34. |139x139픽셀 |- | colspan="2" |Draco depreſſus. | colspan="2" |Clemens iiii. | colspan="2" |cuius inſignia Aquila vnguibus Draconem tenens. |- |22. |Dragon pressed down |**Clement VIII** (1265–1268) |Gui Foucois |*Whose badge is an eagle holding a dragon in his talons.*

According some sources, Clement IV's coat of arms depicted an eagle clawing a dragon. Other sources indicate that it was instead six fleurs-de-lis.1880, p. 41; 1969, p. 35. |138x138픽셀 |- | colspan="2" |Anguinus uir. | colspan="2" |Gregorius. x. | colspan="2" |Mediolanenſis, Familia vicecomitum, quæ anguẽ pro inſigni gerit. |- |23. |Snaky man |**Gregory X** (1271–1276) |Teobaldo Visconti |*A Milanese, of the family of Viscounts (Visconti), which bears a snake for arms.*

The Visconti coat of arms had a large serpent devouring a male child feet first; sources conflict as to whether Gregory X used this for his papal arms.1880, p. 42; 1969, p. 35. |138x138픽셀 |- | colspan="2" |Concionator Gallus. | colspan="2" |Innocentius. v. | colspan="2" |Gallus, ordinis Prædicatorum. |- |24. |French Preacher |**Innocent V** (1276) |Pierre de Tarentaise |*A Frenchman, of the Order of Preachers.*

Innocent V was born in what is now south-eastern France and was a member of the order of Preachers.1880, p. 42; 1969, p. 36. |138x138픽셀 |- | colspan="2" |Bonus Comes. | colspan="2" |Adrianus. v. | colspan="2" |Ottobonus familia Fliſca ex comitibus Lauaniæ. |- |25. |Good Count |**Adrian V** (1276) |Ottobuono Fieschi |*Ottobono, of the Fieschi family, from the counts of Lavagna.*

The Fieschi family were counts of Lavagna and a wordplay on "good" can be made with Adrian V's first name, Ottobuono.1880, p. 43; 1969, p. 36. |137x137픽셀 |- | colspan="2" |Piſcator Thuſcus. | colspan="2" |Ioannes. xxi. | colspan="2" |antea Ioannes Petrus Epiſcopus Card. Tuſculanus. |- |26. |Tuscan Fisherman |**John XXI** (1276–1277) |Pedro Julião |*Formerly John Peter, Cardinal Bishop of Tusculum.*

John XXI had been the Cardinal Bishop of Tusculum, and shared his first name with Saint Peter, a fisherman.1880, p. 43; 1969, p. 37. |137x137픽셀 |- | colspan="2" |Roſa compoſita. | colspan="2" |Nicolaus. iii. | colspan="2" |Familia Vrſina, quæ roſam in inſigni gerit, dictus compoſitus. |- |27. |Composite Rose |**Nicholas III** (1277–1280) |Giovanni Gaetano Orsini |*Of the Ursina (Orsini) family, which bears a rose on its arms, called 'composite'.*

Nicholas III bore a rose in his coat of arms. |137x137픽셀 |- | colspan="2" |Ex teloneo liliacei Martini. | colspan="2" |Martinus. iiii. | colspan="2" |cuius inſignia lilia, canonicus, & theſaurarius S. Martini Turonen[sis]. |- |28. |From the tollhouse of Martin of the lilies |**Martin IV** (1281–1285) |Simon de Brion |*Whose arms were lilies, canon and treasurer of St. Martin of Tours.*

Martin IV was Canon and Treasurer at the Church of St. Martin in Tours, France.1969, p. 38. Wion's assertion that his arms featured lilies is incorrect.1880, p. 44. |138x138픽셀 |- | colspan="2" |Ex roſa leonina. | colspan="2" |Honorius. iiii. | colspan="2" |Familia Sabella inſignia roſa à leonibus geſtata. |- |29. |Out of the leonine rose |**Honorius IV** (1285–1287) |Giacomo Savelli |*Of the Sabella (Savelli) family, arms were a rose carried by lions.*

Honorius IV's coat of arms was emblazoned with two lions supporting a rose.1880, p. 44; 1969, p. 39. |137x137픽셀 |- | colspan="2" |Picus inter eſcas. | colspan="2" |Nicolaus. iiii. | colspan="2" |Picenus patria Eſculanus. |- |30. |Woodpecker between food |**Nicholas IV** (1288–1292) |Girolamo Masci |*A Picene by nation, of Asculum (Ascoli).*

The motto is likely an obscure wordplay on Nicholas IV's birthplace in Ascoli, in Picenum. |137x137픽셀 |- | colspan="2" |Ex eremo celſus. | colspan="2" |Cœleſtinus. v. | colspan="2" |Vocatus Petrus de morrone Eremita. |- |31. |Raised out of the desert |** Celestine V** (1294) |Pietro Angelerio da Morrone |*Called Peter de Morrone, a hermit.*

Prior to his election, Celestine V was a hermit (*eremita*, literally a dweller in the *eremus*, or desert).1880, p. 45; 1969, p. 41. |137x137픽셀 |- | colspan="2" |Ex undarũ bn̑dictione. | colspan="2" |Bonifacius. viii. | colspan="2" |Vocatus prius Benedictus, Caetanus, cuius inſignia undæ. |- |32. |From the blessing of the waves |**Boniface VIII** (1294–1303) |Benedetto Caetani |*Previously called Benedict, of Gaeta, whose arms were waves.*

Boniface VIII's coat of arms had a wave through it. Also a play on words, referring to the pope's Christian name, "Benedetto".1880, p. 46; 1969, p. 42. |119x119픽셀 |- | colspan="2" |Concionator patereus. [sic] | colspan="2" |Benedictus. xi. | colspan="2" |qui uocabatur Frater Nicolaus, ordinis Prædicatorum. |- |33. |Preacher From Patara |**Benedict XI** (1303–1304) |Niccolò Boccasini |*Who was called Brother Nicholas, of the order of Preachers.*

Benedict XI belonged to the Order of Preachers, and his namesake Saint Nicholas was from Patara. O'Brien notes, "Everything leads us to suspect that the author and interpreter of the prophecy is one and the same person. The pretended interpreter who knew that Patare was the birthplace of St. Nicholas forgot that others may not be aware of the fact, and that therefore the explanation would be thrown away on them."1880 |118x118픽셀 |- | colspan="2" |De feſſis aquitanicis. | colspan="2" |Clemens V. | colspan="2" |natione aquitanus, cuius inſignia feſſæ erant. |- |34. |From the fesses of Aquitaine |**Clement V** (1305–1314) |Raymond Bertrand de Got |*An Aquitanian by birth, whose arms were fesses.*

Clement V was Bishop of St-Bertrand-de-Comminges in Aquitaine, and eventually became Archbishop of Bordeaux, also in Aquitaine. His coat of arms displays three horizontal bars, known in heraldry as fesses.1880, p. 47; 1969, p. 43. |117x117픽셀 |- | colspan="2" |De ſutore oſſeo. | colspan="2" |Ioannes XXII. | colspan="2" |Gallus, familia Oſſa, Sutoris filius. |- |35. |From a bony cobbler |**John XXII** (1316–1334) |Jacques Duèze |*A Frenchman, of the Ossa family, son of a cobbler.*

John XXII's family name was Duèze or D'Euse, the last of which might be back-translated into Latin as Ossa ("bones"), the name Wion gives. The popular legend that his father was a cobbler is dubious.1880, p. 48; 1969, p. 44. |119x119픽셀 |- | colspan="2" |Coruus ſchiſmaticus. | colspan="2" |Nicolaus V. | colspan="2" |qui uocabatur F. Petrus de corbario, contra Ioannem XXII. Antipapa Minorita. |- |36. |Schismatic crow |**Nicholas V**, antipope (1328–1330) |Pietro Rainalducci |*Who was called Brother Peter of Corbarium (Corvaro), the Minorite antipope opposing John XXII.*

The motto is a play on words, referring to Pietro's birthplace in Corvaro.1880, p. 48; 1969, p. 45. | |- | colspan="2" |Frigidus Abbas. | colspan="2" |Benedictus XII. | colspan="2" |Abbas Monaſterii fontis frigidi. |- |37. |Cold abbot |**Benedict XII** (1334–1342) |Jacques Fournier |*Abbot of the monastery of the cold spring.*

Benedict XII was an abbot in the monastery of Fontfroide ("cold spring").1880, p. 49; 1969, p. 45. |120x120픽셀 |- | colspan="2" |De roſa Attrebatenſi. | colspan="2" |Clemens VI. | colspan="2" |Epiſcopus Attrebatenſis, cuius inſignia Roſæ. |- |38. |From the rose of Arras |**Clement VI** (1342–1352) |Pierre Roger |*Bishop of Arras, whose arms were roses.*

Clement VI was Bishop of Arras (in Latin, *Episcopus Attrebatensis*) and his armorial bearings were emblazoned with six roses.1880, p. 49; 1969, p. 46. |120x120픽셀 |- | colspan="2" |De mõtibus Pãmachii. | colspan="2" |Innocentius VI. | colspan="2" |Cardinalis SS. Ioannis & Pauli. T. Panmachii, cuius inſignia ſex montes erant. |- |39. |From the mountains of Pammachius |**Innocent VI** (1352–1362) |Étienne Aubert |*Cardinal of Saints John and Paul, Titulus of Pammachius, whose arms were six mountains.*

Innocent VI was Cardinal Priest of Pammachius. Wion and Panvinio describe his arms as depicting six mountains, though other sources do not.1880, p. 49; 1969, p. 47. |120x120픽셀 |- | colspan="2" |Gallus Vicecomes. | colspan="2" |Vrbanus V. | colspan="2" |nuncius Apoſtolicus ad Vicecomites Mediolanenſes. |- |40. |French viscount |**Urban V** (1362–1370) |Guillaume de Grimoard |*Apostolic nuncio to the Viscounts of Milan.*

Urban V was French.1969, p. 47. Wion indicates he was Apostolic Nuncio to the Viscounts of Milan.1880, p. 50. |120x120픽셀 |- | colspan="2" |Nouus de uirgine forti. | colspan="2" |Gregorius XI. | colspan="2" |qui uocabatur Petrus Belfortis, Cardinalis S. Mariæ nouæ. |- |41. |New man from the strong virgin |**Gregory IX** (1370–1378) |Pierre Roger de Beaufort |*Who was called Peter Belfortis (Beaufort), Cardinal of New St. Mary's.*

The motto refers to Gregory XI's surname and his title Cardinal of Santa Maria Nuova.1880, p. 50; 1969, p. 48. |120x120픽셀 |- | colspan="2" |Decruce Apoſtolica. [sic] | colspan="2" |Clemens VII. | colspan="2" |qui fuit Preſbyter Cardinalis SS. XII. Apoſtolorũ cuius inſignia Crux. |- |42. |From the apostolic cross |**Clement VII**, antipope (1378–1394) |Robert de Genève |*Who was Cardinal Priest of the Twelve Holy Apostles, whose arms were a cross.*

Clement VII's coat of arms showed a cross and he held the title Cardinal Priest of the Twelve Holy Apostles.1880, p. 51; 1969, p. 50. |120x120픽셀 |- | colspan="2" |Luna Coſmedina. | colspan="2" |Benedictus XIII. | colspan="2" |antea Petrus de Luna, Diaconus Cardinalis S. Mariæ in Coſmedin. |- |43. |Cosmedine moon. |**Benedict XIII**, antipope (1394–1423) |Pedro Martínez de Luna y Pérez de Gotor |*Formerly Peter de Luna, Cardinal Deacon of St. Mary in Cosmedin.*

The motto refers to Benedict XIII's surname and title.1880, p. 52; 1969, p. 51. |120x120픽셀 |- | colspan="2" |Schiſma Barchinoniũ. | colspan="2" |Clemens VIII. | colspan="2" |Antipapa, qui fuit Canonicus Barchinonenſis. |- |44. |Schism of the Barcelonas |**Clement VIII**, antipope (1423–1429) |Gil Sánchez Muñoz y Carbón |*Antipope, who was a canon of Barcelona.* |119x119픽셀 |- | colspan="2" |De inferno prægnãti. | colspan="2" |Vrbanus VI. | colspan="2" |Neapolitanus Pregnanus, natus in loco quæ dicitur Infernus. |- |45. |From a pregnant hell. |**Urban VI** (1378–1389) |Bartolomeo Prignano |*The Neapolitan Prignano, born in a place which is called Inferno.*

Urban VI's family name was Prignano or Prignani, and he was native to a place called Inferno near Naples.1880, p. 53; 1969, p. 48. |120x120픽셀 |- | colspan="2" |Cubus de mixtione. | colspan="2" |Bonifacius. IX. | colspan="2" |familia tomacella à Genua Liguriæ orta, cuius inſignia Cubi. |- |46. |Square of mixture |**Boniface IX** (1389–1404) |Pietro Cybo Tomacelli |*Of the Tomacelli family, born in Genoa in Liguria, whose arms were cubes.*

Boniface IX's coat of arms includes a bend checky – a wide stripe with a checkerboard pattern.1880, p. 53; 1969, p. 49. |120x120픽셀 |- | colspan="2" |De meliore ſydere. | colspan="2" |Innocentius. VII. | colspan="2" |uocatus Coſmatus de melioratis Sulmonenſis, cuius inſignia ſydus. |- |47. |From a better star |**Innocent VII** (1404–1406) |Cosimo Gentile Migliorati |*Called Cosmato dei Migliorati of Sulmo, whose arms were a star.*

The motto is a play on words, "better" (*melior*) referring to Innocent VII's last name, Migliorati (*Meliorati*). There is a shooting star on his coat of arms. |120x120픽셀 |- | colspan="2" |Nauta de Ponte nigro. | colspan="2" |Gregorius XII. | colspan="2" |Venetus, commendatarius eccleſiæ Nigropontis. |- |48. |Sailor from a black bridge |**Gregory XII** (1406–1415) |Angelo Correr |*A Venetian, commendatary of the church of Negroponte.*

Gregory XII was born in Venice (hence mariner) and was commendatary of Chalkis, then called Negropont.1880, p. 54; 1969, p. 50. |120x120픽셀 |- | colspan="2" |Flagellum ſolis. | colspan="2" |Alexander. V. | colspan="2" |Græcus Archiepiſcopus Mediolanenſis, inſignia Sol. |- |49. |Whip of the sun |**Alexander V**, antipope (1409–1410) |Pétros Philárgēs |*A Greek, Archbishop of Milan, whose arms were a sun.*

Alexander V's coat of arms featured a sun, the wavy rays may explain the reference to a whip.1880, p. 54; 1969, p. 52. |120x120픽셀 |- | colspan="2" |Ceruus Sirenæ. | colspan="2" |Ioannes XXIII. | colspan="2" |Diaconus Cardinalis S. Euſtachii, qui cum ceruo depingitur, Bononiæ legatus, Neapolitanus. |- |50. |Stag of the siren |**John XXIII**, antipope (1410–1415) |Baldassarre Cossa |*Cardinal Deacon of St. Eustace, who is depicted with a stag; legate of Bologna, a Neapolitan.*

John XXIII was a cardinal with the title of St. Eustachius, whose emblem is a stag, and was originally from Naples, which has the emblem of the siren. |120x120픽셀 |- | colspan="2" |Corona ueli aurei. | colspan="2" |Martinus V. | colspan="2" |familia colonna, Diaconus Cardinalis S. Georgii ad uelum aureum. |- |51. |Crown of the golden curtain |**Martin V** (1417–1431) |Oddone Colonna |*Of the Colonna family, Cardinal Deacon of St. George at the golden curtain.*

The motto is a reference to Martin V's family name and cardinal title of San Giorgio in Velabro.1880, p. 55; 1969, p. 53. |120x120픽셀 |- | colspan="2" |Lupa Cœleſtina, | colspan="2" |Eugenius. IIII. | colspan="2" |Venetus, canonicus antea regularis Cœleſtinus, & Epiſcopus Senẽſis. |- |52. |Heavenly she-wolf |**Eugene IV** (1431–1447) |Gabriele Condulmer |*A Venetian, formerly a regular Celestine canon, and Bishop of Siena.*

Eugene IV belonged to the order of the Celestines and was the Bishop of Siena, which bears a she-wolf on its arms.1880, p. 55; 1969, p. 54. |120x120픽셀 |- | colspan="2" |Amator Crucis. | colspan="2" |Felix. V. | colspan="2" |qui uocabatur Amadæus Dux Sabaudiæ, inſignia Crux. |- |53. |Lover of the cross |**Felix V**, antipope (1439–1449) |Amedeo di Savoia |*Who was called Amadeus, Duke of Savoy, arms were a cross.*

The motto is a reference to Felix V's given name, Amadeus, and arms, which featured the cross of Savoy. |120x120픽셀 |- | colspan="2" |De modicitate Lunæ. | colspan="2" |Nicolaus V. | colspan="2" |Lunenſis de Sarzana, humilibus parentibus natus. |- |54. |From the meanness of Luna |**Nicholas V** (1447–1455) |Tommaso Parentucelli |*A Lunese of Sarzana, born to humble parents.*

Nicholas V was born in the diocese of Luni, the ancient name of which was Luna.1880, p. 56; 1969, p. 56. |118x118픽셀 |- | colspan="2" |Bos paſcens. | colspan="2" |Calliſtus. III. | colspan="2" |Hiſpanus, cuius inſignia Bos paſcens. |- |55. |Pasturing ox |**Callixtus III** (1455–1458) |Alfonso de Borja |*A Spaniard, whose arms were a pasturing ox.*

Callixtus III was born in Spain and his coat of arms featured an ox. |120x120픽셀 |- | colspan="2" |De Capra & Albergo. | colspan="2" |Pius. II. | colspan="2" |Senenſis, qui fuit à Secretis Cardinalibus Capranico & Albergato. |- |56. |From a nanny-goat and an inn |**Pius II** (1458–1464) |Enea Silvio Bartolomeo Piccolomini |*A Sienese, who was secretary to Cardinals Capranicus and Albergatus.*

Pius II was secretary to Cardinal Domenico Capranica and Cardinal Albergatti before he was elected Pope.1880, p. 56; 1969, p. 57. |120x120픽셀 |- | colspan="2" |De Ceruo & Leone. | colspan="2" |Paulus. II. | colspan="2" |Venetus, qui fuit Commendatarius eccleſiæ Ceruienſis, & Cardinalis tituli S. Marci. |- |57. |From a stag and lion |**Paul II** (1464–1471) |Pietro Barbo |*A Venetian, who was commendatary of the church of Cervia, and Cardinal of the title of St. Mark.*

The motto refers to his Bishopric of Cervia (punning on *cervus*, "a stag") and his cardinal title of St. Mark (symbolized by a winged lion). |120x120픽셀 |- | colspan="2" |Piſcator minorita. | colspan="2" |Sixtus. IIII. | colspan="2" |Piſcatoris filius, Franciſcanus. |- |58. |Minorite fisherman |**Sixtus IV** (1471–1484) |Francesco della Rovere |*Son of a fisherman, Franciscan.*

Sixtus IV was born the son of a fisherman and a member of the Franciscans, also known as "Minorites" (founded in 1209, after Malachy's death).1880, p. 57; 1969, p. 58. |120x120픽셀 |- | colspan="2" |Præcurſor Siciliæ. | colspan="2" |Innocentius VIII. | colspan="2" |qui uocabatur Ioãnes Baptiſta, & uixit in curia Alfonſi regis Siciliæ. |- |59. |Precursor of Sicily |**Innocent VIII** (1484–1492) |Giovanni Battista Cybo |*Who was called John Baptist, and lived in the court of Alfonso, king of Sicily.*

Innocent VIII was from Sicily. "Precursor" may be explained as an allusion to his birth name, after John the Baptist, the precursor of Christ.1880, p. 57; 1969, p. 59. |120x120픽셀 |- | colspan="2" |Bos Albanus in portu. | colspan="2" |Alexander VI. | colspan="2" |Epiſcopus Cardinalis Albanus & Portuenſis, cuius inſignia Bos. |- |60. |Bull of Alba in the harbor |**Alexander VI** (1492–1503) |Roderic Llançol i de Borja |*Cardinal Bishop of Albano and Porto, whose arms were a bull.*

In 1456, he was made a Cardinal and he held the titles of Cardinal Bishop of Albano and Porto, and his arms featured an ox. |120x120픽셀 |- | colspan="2" |De paruo homine. | colspan="2" |Pius. III. | colspan="2" |Senenſis, familia piccolominea. |- |61. |From a small man |**Pius III** (1503) |Francesco Todeschini-Piccolomini |*A Sienese, of the Piccolomini family.*

Pius III's family name was Piccolomini, from *piccolo* "small" and *uomo* "man".1880, p. 58; 1969, p. 60. |120x120픽셀 |- | colspan="2" |Fructus Iouis iuuabit. | colspan="2" |Iulius. II. | colspan="2" |Ligur, eius inſignia Quercus, Iouis arbor. |- |62. |The fruit of Jupiter will help |**Julius II** (1503–1513) |Giuliano Della Rovere |*A Genoese, his arms were an oak, Jupiter's tree.*

Julius II's arms was an oak tree, which was sacred to Jupiter. |120x120픽셀 |- | colspan="2" |De craticula Politiana. | colspan="2" |Leo. X. | colspan="2" |filius Laurentii medicei, & ſcholaris Angeli Politiani. |- |63. |From a Politian gridiron |**Leo X** (1513–1521) |Giovanni di Lorenzo de' Medici |*Son of Lorenzo de' Medici, and student of Angelo Poliziano.*

Leo X's educator and mentor was Angelo Poliziano. The "gridiron" in the motto evidently refers to St. Lawrence, who was martyred on a gridiron. This is a rather elliptical allusion to Lorenzo the Magnificent, who was Giovanni's father.1880, p. 58; 1969, p. 61. |120x120픽셀 |- | colspan="2" |Leo Florentius. | colspan="2" |Adrian. VI. | colspan="2" |Florẽtii filius, eius inſignia Leo. |- |64. |Florentian lion |**Adrian VI** (1522–1523) |Adriaan Floriszoon Boeyens |*Son of Florentius, his arms were a lion.*

Adrian VI's coat of arms had two lions on it, and his name is sometimes given as Adrian Florens, or other variants, from his father's first name Florens (*Florentius*).1880, p. 58; 1969, p. 62. |120x120픽셀 |- | colspan="2" |Flos pilei ægri. | colspan="2" |Clemens. VII. | colspan="2" |Florentinus de domo medicea, eius inſignia pila, & lilia. |- |65. |Flower of the sick man's pill |**Clement VII** (1523–1534) |Giulio di Giulano de' Medici |*A Florentine of the Medicean house, his arms were pill-balls and lilies.*

The Medici coat of arms was emblazoned with six medical balls. One of these balls, the largest of the six, was emblazoned with the Florentine lily.1880, p. 59; 1969, p. 62. |120x120픽셀 |- | colspan="2" |Hiacinthus medicorũ. | colspan="2" |Paulus. III. | colspan="2" |Farneſius, qui lilia pro inſignibus geſtat, & Card. fuit SS. Coſme, & Damiani. |- |66. |Hyacinth of the physicians |**Paul III** (1534–1549) |Alessandro Farnese |*Farnese, who bore lilies for arms, and was Cardinal of Saints Cosmas and Damian.*

According to some sources, Paul III's coat of arms were charged with hyacinths, and he was cardinal of Saints Cosmas and Damian, both doctors.1880, p. 59; 1969, p. 63. |120x120픽셀 |- | colspan="2" |De corona montana. | colspan="2" |Iulius. III. | colspan="2" |antea uocatus Ioannes Maria de monte. |- |67. |From the mountainous crown |**Julius III** (1550–1555) |Giovanni Maria Ciocchi del Monte |*Formerly called Giovanni Maria of the Mountain (de Monte)*

His coat of arms showed mountains and laurel crowns (chaplets).1880, p. 60; 1969, p. 64. |120x120픽셀 |- | colspan="2" |Frumentum flocidum. [sic] | colspan="2" |Marcellus. II. | colspan="2" |cuius inſignia ceruus & frumẽtum, ideo floccidum, quod pauco tempore uixit in papatu. |- |68. |Trifling grain |**Marcellus II** (1555) |Marcello Cervini degli Spannochi |*Whose arms were a stag and grain; 'trifling,' because he lived only a short time as pope.*

His coat of arms showed a stag and ears of wheat. |120x120픽셀 |- | colspan="2" |De fide Petri. | colspan="2" |Paulus. IIII. | colspan="2" |antea uocatus Ioannes Petrus Caraffa. |- |69. |From Peter's faith |**Paul IV** (1555–1559) |Gian Pietro Carafa |*Formerly called John Peter Caraffa.*

Paul IV is said to have used his second Christian name Pietro.1880, p. 60; 1969, p. 65. |120x120픽셀 |- | colspan="2" |Eſculapii pharmacum. | colspan="2" |Pius. IIII. | colspan="2" |antea dictus Io. Angelus Medices. |- |70. |Aesculapius' medicine |**Pius IV** (1559–1565) |Giovanni Angelo Medici |*Formerly called Giovanni Angelo Medici.*

The motto is likely a simple allusion to Pius IV's family name.1880, p. 61; 1969, p. 66. |120x120픽셀 |- | colspan="2" |Angelus nemoroſus. | colspan="2" |Pius. V. | colspan="2" |Michael uocatus, natus in oppido Boſchi. |- |71. |Angel of the grove |**Pius V** (1566–1572) |Antonio Ghislieri |*Called Michael, born in the town of Bosco.*

Pius V was born in Bosco, Piedmont; the placename means *grove*. His religious name was 'Michele,' and Michele relates to the archangel.1880, p. 61; 1969, p. 67. O'Brien notes here that many of the prophecies contain plays on Italian words, which are not made explicit in the explanations provided in the *Lignum Vitae*. |120x120픽셀 |- | colspan="2" |Medium corpus pilarũ. | colspan="2" |Gregorius. XIII. | colspan="2" |cuius inſignia medius Draco, Cardinalis creatus à Pio. IIII. qui pila in armis geſtabat. |- |72. |Half body of the balls |**Gregory XIII** (1572–1585) |Ugo Boncompagni |*Whose arms were a half-dragon; a cardinal created by Pius IV, who bore balls in his arms.*

The "balls" in the motto refer to Pope Pius IV, who had made Gregory a cardinal. Pope Gregory had a dragon on his coat of arms with half a body.1880, p. 61; 1969, p. 68. |120x120픽셀 |- | colspan="2" |Axis in medietate ſigni. | colspan="2" |Sixtus. V. | colspan="2" |qui axem in medio Leonis in armis geſtat. |- |73. |Axle in the midst of a sign. |**Sixtus V** (1585–1590) |Felice Peretti di Montalto |*Who bears in his arms an axle in the middle of a lion.*

This is a rather straightforward description of the Sixtus V's coat of arms.1880, p. 62; 1969, p. 68. |120x120픽셀 |- | colspan="2" |De rore cœli. | colspan="2" |Vrbanus. VII. | colspan="2" |qui fuit Archiepiſcopus Roſſanenſis in Calabria, ubi mãna colligitur. |- |74. |From the dew of the sky |**Urban VII** (1590) |Giovanni Battista Castagna |*Who was Archbishop of Rossano in Calabria, where manna is collected.*

He had been Archbishop of Rossano in Calabria where sap called "the dew of heaven" is gathered from trees.1880, p. 62; 1969, p. 70. |120x120픽셀 |}
## 출판 이후의 교황들(1590년~현재)
이 교황 집단에 대해 출판된 텍스트는 처음 세 사람(즉, 텍스트가 나온 지 1590년경과 출판된 지 1595년 사이에 재임했던 교황)의 이름만 제공하고 설명은 제공하지 않는다. {| class="wikitable" ! colspan="6" |Post-publication popes (1590–present) |- !Motto no. !Motto (*translation*) !Regnal name (reign) !Name !Interpretations and criticisms !Coat of arms |- | colspan="2" |Ex antiquitate Vrbis. | colspan="2" |Gregorius. XIV. | colspan="2" | |- |75. |Of the antiquity of the city / From the old city |**Gregory XIV** (1590–1591) |Niccolò Sfondrati |This may have been intended by the author of the prophecies to suggest that Cardinal Girolamo Simoncelli was destined to succeed Urban VII. Simoncelli was from Orvieto, which in Latin is *Urbs vetus*, old city. Simoncelli was not elected pope, however, Niccolò Sfondrati was, who took the name Gregory XIV. Proponents of the prophecies have attempted to explain it by noting that Gregory XIV's father was a senator of the ancient city of Milan, and the word "senator" is derived from the Latin *senex*, meaning old man, or that Milan is the "old city" in question, having been founded c. 400 BCE.1880, p. 63; 1969, p. 70. |120x120픽셀 |- | colspan="2" |Pia ciuitas in bello. | colspan="2" |Innocentius. IX. | colspan="2" | |- |76. |Pious citizens in war |**Innocent IX** (1591) |Giovanni Antonio Facchinetti |Proponents of the prophecies have suggested different interpretations to relate this motto to Innocent IX, including references to his birthplace of Bologna or title of Patriarch of Jerusalem.1880, p. 64; 1969, p.71. |120x120픽셀 |- | colspan="2" |Crux Romulea. | colspan="2" |Clemens. VIII. | colspan="2" | |- |77. |Cross of Romulus |**Clement VIII** (1592–1605) |Ippolito Aldobrandini |Proponents of the prophecies have suggested different interpretations to relate this motto to Clement VIII, including linking it to the embattled bend on his arms or the war between Catholic Ireland and Protestant England during his papacy.1880, p. 64; 1969, p.72. |120x120픽셀 |- | colspan="2" |Vndoſus uir. | colspan="4" | |- |78. |Wavy man |**Leo XI** (1605) |Alessandro Ottaviano de' Medici |This may have been intended by the author of the prophecies to suggest to his audience a possible heraldic design, but it does not correspond to Leo XI's Medici arms. Proponents of the prophecies have suggested different interpretations to relate this motto to this pope, including relating it to his short reign "passing like a wave."1880, p. 65; 1969, p. 72. |120x120픽셀 |- | colspan="2" |Gens peruerſa. | colspan="4" | |- |79. |Wicked race |**Paul V** (1605–1621) |Camillo Borghese |Proponents of the prophecies have suggested it is a reference to the dragon and the eagle on Paul V's arms.1880, p. 65. |120x120픽셀 |- | colspan="2" |In tribulatione pacis. | colspan="4" | |- |80. |In the trouble of peace |**Gregory XV** (1621–1623) |Alessandro Ludovisi |The lack of plausible explanations for this motto leads O'Brien to comment, "The prophet, up to 1590, did not deal in generalities".1880, p. 66. |117x117픽셀 |- | colspan="2" |Lilium et roſa. | colspan="4" | |- |81. |Lily and rose |**Urban VIII** (1623–1644) |Maffeo Barberini |This motto again may have been intended to suggest a heraldic device, but not one that matches Urban VIII's arms. Proponents of the prophecies have alternatively suggested that it is a reference to the bees that do occur on his arms, to the fleur-de-lis of his native Florence, or to his dealings in France (the lily) and England (the rose).1880, p. 66; 1969, p. 75. |117x117픽셀 |- | colspan="2" |Iucunditas crucis. | colspan="4" | |- |82. |Delight of the cross |**Innocent X** (1644–1655) |Giovanni Battista Pamphili |Proponents of the prophecies have attempted to link this motto to Innocent X by noting that he was raised to the pontificate around the time of the Feast of the Exaltation of the Cross.1880, p. 67; 1969, p.75. |117x117픽셀 |- | colspan="2" |Montium cuſtos. | colspan="4" | |- |83. |Guard of the mountains |**Alexander VII** (1655–1667) |Fabio Chigi |Proponents of the prophecies have attempted to link this motto to Alexander VII by noting that his papal arms include six hills, though this was not an uncommon device, and this explanation would not account for the "guard" portion of the motto.1880, p. 67; 1969, p.76. |117x117픽셀 |- | colspan="2" |Sydus olorum. | colspan="4" | |- |84. |Star of the swans |**Clement IX** (1667–1669) |Giulio Rospigliosi |This again may have been intended to be taken as an allusion to heraldry; O'Brien notes that there is an Italian family with arms featuring a swan with stars, but it had no relation to Clement IX. Proponents of the prophecies have claimed he had a room called the "chamber of swans" during the conclave.1880, p. 69. |117x117픽셀 |- | colspan="2" |De flumine magno. | colspan="4" | |- |85. |From a great river |**Clement X** (1670–1676) |Emilio Bonaventura Altieri |Proponents of the prophecies have attempted to link this motto to Clement X by claiming that the Tiber overflowed its banks at his birth or as an obscure reference to his family name.1880, p. 69; 1969, p. 77. |117x117픽셀 |- | colspan="2" |Bellua inſatiabilis. | colspan="4" | |- |86. |Insatiable beast |**Innocent XI** (1676–1689) |Benedetto Odescalchi |Proponents of the prophecies have attempted to link this motto to the lion on Innocent XI's arms.1880, p. 70; 1969, p. 78. |117x117픽셀 |- | colspan="2" |Pœnitentia glorioſa. | colspan="4" | |- |87. |Glorious penitence |**Alexander VIII** (1689–1691) |Pietro Vito Ottoboni |Proponents of the prophecies have attempted to link this motto to Alexander VIII by interpreting it as a reference to the submission of the Gallican bishops.1969, p. 79. O'Brien notes, "There are glorious repentances during every pontificate."1880, p. 70 |117x117픽셀 |- | colspan="2" |Raſtrum in porta. | colspan="4" | |- |88. |Rake in the doorEfn|*Rastellus*, a diminutive of *rastrum*, can also refer to a metallic grid used to close the door of a town during night, *cataracta in portis urbium* according to Du Cange et al, *Glossarium mediae et infimae latinitatis*, ad vocem. |**Innocent XII** (1691–1700) |Antonio Pignatelli |Some sources discussing the prophecy give Innocent XII's family name as "Pignatelli del Rastello," which would provide a clear way for proponents to connect this motto to this pope (*rastello* or *rastrello* is Italian for rake). Others, however, give the pope's family name as simply "Pignatelli," and indicate that it is difficult to find a satisfactory explanation to associate the pope with the motto.1880, p. 70; 1969, p. 79. |117x117픽셀 |- | colspan="2" |Flores circundati. | colspan="4" | |- |89. |Surrounded flowers |**Clement XI** (1700–1721) |Giovanni Francesco Albani |A medal of Clement XI was created with the motto "*Flores circumdati*," drawn from his description in the prophecies, which were widely circulated at that time.1880, p. 71; 1969, p. 79. |117x117픽셀 |- | colspan="2" |De bona religione. | colspan="4" | |- |90. |From good religion |**Innocent XIII** (1721–1724) |Michelangelo dei Conti |Proponents of the prophecies have attempted to link this motto to Innocent XIII by interpreting it as a reference to the fact several popes had come from his family.1880, p. 71; 1969, p. 80. |117x117픽셀 |- | colspan="2" |Miles in bello. | colspan="4" | |- |91. |Soldier in war |**Benedict XIII** (1724–1730) |Pierfrancesco Orsini |Proponents of the prophecies have attempted to link this motto to particular wars that occurred during Benedict XIII's pontificate or a figurative war against decadence in favour of austerity.1880, p. 72; 1969, p. 80. |117x117픽셀 |- | colspan="2" |Columna excelſa. | colspan="4" | |- |92. |Lofty column |**Clement XII** (1730–1740) |Lorenzo Corsini |This may have been intended by the author of the prophecies as a reference to a pope of the Colonna family; a similar motto was used to describe to Martin V, who was pope before the publication of the prophecies. Proponents of the prophecies have attempted to link this motto to Clement XII as an allusion to a statue erected in his memory or the use of two columns from the Pantheon of Agrippa in the chapel he built.1880, p. 72; 1969, p. 81. |117x117픽셀 |- | colspan="2" |Animal rurale. | colspan="4" | |- |93. |Country animal |**Benedict XIV** (1740–1758) |Prospero Lorenzo Lambertini |This may have been intended as a reference to armorial bearings, but it does not match Benedict XIV's arms. Proponents of the prophecies have attempted to link this motto to this pope as a description of his "plodding ox" diligence.1880, p. 73; 1969, p. 83. |117x117픽셀 |- | colspan="2" |Roſa Vmbriæ. | colspan="4" | |- |94. |Rose of Umbria |**Clement XIII** (1758–1769) |Carlo della Torre di Rezzonico |Proponents of the prophecies have attempted to link this motto to Clement XIII as a reference to his elevation to sainthood of several Franciscans, to which order the motto can refer.1880, p. 74; 1969, p. 83. |117x117픽셀 |- | colspan="2" |Vrſus uelox. | colspan="4" | |- |95. |Swift bear (later misprinted as Cursus velox *Swift Course* or Visus velox *Swift Glance*) |**Clement XIV** (1769–1774) |Giovanni Vincenzo Antonio Ganganelli |Proponents of the prophecies have struggled to provide a satisfactory explanation of this motto; some authors claim without evidence that the Ganganelli arms featured a running bear, but this is dubious.1880, p. 74; 1969, p. 84. |117x117픽셀 |- | colspan="2" |Peregrin9 apoſtolic9.The symbol like a raised 9 is a scribal abbreviation for the Latin suffix *us*. | colspan="4" | |- |96. |Apostolic pilgrim |**Pius VI** (1775–1799) |Giovanni Angelo Onofrio Melchiorre Natale Antonio Braschi |Proponents of the prophecies have attempted to link this motto to Pius VI by suggesting it as a reference to his long reign.1880, p. 75; 1969, p. 85. |117x117픽셀 |- | colspan="2" |Aquila rapax. | colspan="4" | |- |97. |Rapacious eagle |**Pius VII** (1800–1823) |Barnaba Niccolò Maria Luigi Chiaramonti |Proponents of the prophecies have attempted to link this motto to Pius VII by suggesting it as a reference to the eagle on the arms of Napoleon, whose reign as Emperor of the French took place during Pius's pontificate. |117x117픽셀 |- | colspan="2" |Canis & coluber. | colspan="4" | |- |98. |Dog and adder |**Leo XII** (1823–1829) |Annibale Francesco Clemente Melchiorre Girolamo Nicola della Genga |Proponents of the prophecies have attempted to link this motto to Leo XII by suggesting the dog and snake are allusions to his qualities of vigilance and prudence, respectively.1880, p. 75; 1969, p. 86. |116x116픽셀 |- | colspan="2" |Vir religioſus. | colspan="4" | |- |99. |Religious man |**Pius VIII** (1829–1830) |Francesco Saverio Maria Felice Castiglioni |Proponents of the prophecies have attempted to link this motto to Pius VIII by suggesting it as a reference to his papal name or the fact that he was not the first pope from his family.1880, p. 77; 1969, p. 87. |117x117픽셀 |- | colspan="2" |De balneis Ethruriæ. | colspan="4" | |- |100. |From the baths of Etruria |**Gregory XVI** (1831–1846) |Bartolomeo Alberto Cappellari |Proponents of the prophecies have attempted to link this motto to Gregory XVI by suggesting it as a reference to his membership in the Camaldolese Order, which was founded in the thirteenth century in a locality called *Balneum* (Bath) in Latin, in Etruria (Tuscany).1880, p. 76; 1969, p. 87. |118x118픽셀 |- | colspan="2" |Crux de cruce. | colspan="4" | |- |101. |Cross from cross |**Pius IX** (1846–1878) |Giovanni Maria Mastai-Ferretti |Proponents of the prophecies have attempted to link this motto to Pius IX by interpreting it as a reference to his difficulties ("crosses") with the House of Savoy, whose emblem is a cross. O'Brien notes, "A forger would be very disposed to chance some reference to a cross on account of its necessary connection with all popes as well as the probability of its figuring, in some form or other, on the pope's arms."1880, p. 78; 1969, p. 88. |117x117픽셀 |- | colspan="2" |Lumen in cœlo. | colspan="4" | |- |102. |Light in the sky |**Leo XIII** (1878–1903) |Gioacchino Vincenzo Raffaele Luigi Pecci |Proponents of the prophecies have attempted to link this motto to Leo XIII by interpreting it as a reference to the star on his arms. O'Brien notes this coincidence would be much more remarkable if the prophecies had referred to *sydus* (*star*), as they did when describing this same device on pre-publication Pope Innocent VII's arms.1880, p. 79; 1969, p. 89. |117x117픽셀 |- | colspan="2" |Ignis ardens. | colspan="4" | |- |103. |Burning fire |**Pius X** (1903–1914) |Giuseppe Melchiorre Sarto |Proponents of the prophecies have attempted to link this motto to Pius X by interpreting it as a reference to his zeal.1969, p. 90. |117x117픽셀 |- | colspan="2" |Religio depopulata. | colspan="4" | |- |104. |Religion destroyed |**Benedict XV** (1914–1922) |Giacomo Paolo Giovanni Batista della Chiesa |Proponents of the prophecies have attempted to link this motto to Benedict XV by interpreting it as a reference to World War I and the Russian Revolution, which occurred during his pontificate.1969, p. 91; 2009, pp. 58-9. |117x117픽셀 |- | colspan="2" |Fides intrepida. | colspan="4" | |- |105. |Intrepid faith |**Pius XI** (1922–1939) |Ambrogio Damiano Achille Ratti |Proponents of the prophecies have attempted to link this motto to Pius XI by interpreting it as a reference to his faith and actions during his pontificate: in 1937, the Pope strongly condemned Nazism and Communism (Encyclicals: Mit brennender Sorge, Divini Redemptoris). The end of his pontificate was dominated by speaking out against Hitler and Mussolini and defending the Catholic Church from intrusions into Catholic life and education.1969, p. 91. |117x117픽셀 |- | colspan="2" |Paſtor angelicus. | colspan="4" | |- |106. |Angelic shepherd |**Pius XII** (1939–1958) |Eugenio Maria Giuseppe Giovanni Pacelli |Proponents of the prophecies have attempted to link this motto to Pius XII by interpreting it as a reference to his role during the Holocaust.1969, p. 92. |117x117픽셀 |- | colspan="2" |Paſtor & nauta. | colspan="4" | |- |107. |Shepherd and sailor |**John XXIII** (1958–1963) |Angelo Giuseppe Roncalli |Proponents of the prophecies have attempted to link the "sailor" portion of this motto to John XXIII by interpreting it as a reference to his title Patriarch of Venice, a maritime city.1969, p. 93. |146x146픽셀 |- | colspan="2" |Flos florum. | colspan="4" | |- |108. |Flower of flowers |**Paul VI** (1963–1978) |Giovanni Battista Enrico Antonio Maria Montini |Proponents of the prophecies have attempted to link this motto to Paul VI by interpreting it as a reference to the fleurs-de-lis on his arms.1969, p. 94; 2009, pp. 58-9. |151x151픽셀 |- | colspan="2" |De medietate lunæ. | colspan="4" | |- |109. |Of the half moon1880, p. 81.1969, p. 94. |**John Paul I** (1978) |Albino Luciani |Proponents of the prophecies have attempted to link this motto to John Paul I by referring to the light of the moon and interpreting his birth name as meaning "from the white light."확인날짜=2020-04-13 |144x144픽셀 |- | colspan="2" |De labore solis. | colspan="4" | |- |110. |From the labour of the sun / Of the eclipse of the sun1880.1969, p. 95. |**John Paul II** (1978–2005) |Karol Józef Wojtyła |Proponents of the prophecies find significance in the occurrence of solar eclipses (elsewhere in the world) on the dates of John Paul II's birth (18 May 1920) and funeral (8 April 2005).2013확인날짜=2020-04-27 Other attempts to link the pope to the motto have been "more forced," included drawing a connection to Copernicus (who formulated a comprehensive heliocentric model of the Solar System), as both were Polish and lived in Kraków for parts of their lives.2009 |121x121픽셀 |- | colspan="2" |Gloria oliuæ. | colspan="4" | |- |111. |Glory of the olive |**Benedict XVI** (2005–2013) |Joseph Alois Ratzinger |Proponents of the prophecies generally try to draw a connection between Benedict and the Olivetan order to explain this motto: Benedict's choice of papal name is after Saint Benedict of Nursia, founder of the Benedictine Order, of which the Olivetans are one branch.2013 Other explanations make reference to him as being a pope dedicated to peace and reconciliations of which the olive branch is the symbol. |134x134픽셀 |- | colspan="6" | In p[erſecutione. extrema S.R.E. ſedebit. |- | |In the final persecution of the Holy Roman Church, there will sit. | colspan="4" |In the *Lignum Vitae*, the line "*In persecutione extrema S.R.E. sedebit.*" forms a separate sentence and paragraph of its own. While often read as part of the "Peter the Roman" prophecy, other interpreters view it as a separate, incomplete sentence explicitly referring to additional popes between "glory of the olive" and "Peter the Roman". |- | colspan="6" | Petrus Romanus, qui paſcet oues in multis tribulationibus: quibus tranſactis ciuitas ſepticollis diruetur, & Iudex tremẽdus iudicabit populum ſuum.1880, p. 83. Finis. |- |112. |Peter the Roman, who will pasture his sheep in many tribulations, and when these things are finished, the city of seven hills *[i.e. Rome]* will be destroyed, and the dreadful judge will judge his people. The End. | colspan="4" |Many analyses of the prophecy note that it is open to the interpretation that additional popes would come between the "glory of the olive" and Peter the Roman. Popular speculation by proponents of the prophecy attach this prediction to Benedict XVI's successor. Since Francis' election as Pope, proponents in internet forums have been striving to link him to the prophecy. Theories include a vague connection with Francis of Assisi, whose father Papa Prevost was named Pietro (Peter).2013 |}
# 소설 속에서
교황의 예언은 여러 허구 작품에서 언급되는데, 그중에는 몇몇 종말론적 소설도 있다. 스티브 베리의 소설, *제3의 비밀* (2005)isbn=978-0345504401 은 가상의 교황 클레멘트 15세의 죽음 이후 교황으로 선출된 가상의 교황 베드로 2세(원래는 발렌드레아 추기경)를 특징으로 한다. James Rollins 의 여섯 번째 Sigma Force 소설 *인 The Doomsday Key* (2009)에서는 성 말라키 의 "종말의 예언"과 기독교인과 이교도 간의 갈등이 중요한 줄거리 요소이다.확인날짜=September 22, 2014
# 내용주
Notelist
## 인용문
각주