무색계 작용만 하는 마음

불교 **무색계 작용만 하는 마음**(아루-빠-와짜라 끼리야- 찟따-니, immaterial-sphere functional consciousness)은 특히 상좌부의 교학과 아비담마 그리고 수행에서 사용하는 용어로, 붓다를 포함한 아라한만이 가지는 무탐.cw무진.cw무치의 3선근 모두와 함께하는 다음 4가지 무색계에서의 마음을 말한다.Bhikkhu Bodhi & Allan R. Bomhard (2007). 《A Comprehensive Manual of Abhidhamma》. Charleston Buddhist Fellowship. p.53.
**§24. Immaterial-Sphere Functional Consciousness (_arūpāvacara-kriyācittāni_) — 4**

9\. _Ākāsānañcāyatana-kriyācittaṁ._
10\. _Viññāṇañcāyatana-kriyācittaṁ._
11\. _Ākiñcaññāyatana-kriyācittaṁ._
12\. _N’evasaññān’āsaññāyatana-kriyācittañ cā ti._
_Imāni cattāri pi arūpāvacara-kriyācittāni nāma._
_Icc’evaṁ sabbathā pi dvādasa arūpāvacara-kusala-vipāka-kriyācittāni samattāni._

9\. Functional consciousness pertaining to the base of infinite space.
10\. Functional consciousness pertaining to the base of infinite consciousness.
11\. Functional consciousness pertaining to the base of nothingness.
12\. Functional consciousness pertaining to the base of neither perception nor nonperception.
These are the four types of immaterial-sphere functional consciousness.
Thus end, in all, the twelve types of immaterial-sphere wholesome, resultant, and functional consciousness. 이 4가지는 공무변처정.cw식무변처정.cw무소유처정.cw비상비비상처정의 4무색정(四無色定)의 체계를 따른 것이다. # 공무변처의 작용만 하는 마음 # 식무변처의 작용만 하는 마음 # 무소유처의 작용만 하는 마음 # 비상비비상처의 작용만 하는 마음 아라한의 마음은 오직 진여의 무분별지를 발현하여 작용할 뿐 그 작용이 끝나고 나면 곧바로 소멸하여 후유를 낳을 어떠한 단서 즉 어떠한 집착 또는 욕망도 남기지 않기 때문에 오직 선한(유익한) 작용만 할 뿐 선업도 쌓지 않아 후유를 낳지 않는다.Bhikkhu Bodhi & Allan R. Bomhard (2007). 《A Comprehensive Manual of Abhidhamma》. Charleston Buddhist Fellowship. p.43.
**Guide to §15**
**Sense-sphere functional consciousness with roots (_sahetuka-kāmāvacarakriyācittāni_):**
Whereas the eight wholesome sense-sphere cittas arise in worldlings (_puthujjana_) and trainees (_sekha_), they do not arise in Buddhas and Arahants, who have transcended the cycle of _kamma_ and future becoming in the realms of rebirth. However, in Buddhas and Arahants, there arise eight types of consciousness that are their exact counterparts. These are called “ _kriyā_ ” (or “ _kiriya_ ”),33 or “functional _cittas_ ,” because they merely perform their functions without leaving any karmic deposit. Because a Buddha or an Arahant has eradicated all traces of ignorance (_avijjā_) and craving (_taṇhā_), the causes of rebirth, there is no way his good actions could generate future results. They merely arise, accomplish some function, and then fall away without residue.
33 _Kiriya_ (or _kriyā_) _citta_ , “functional consciousness” or “karmically inoperative consciousness,” is the name for such states of consciousness that are neither karmically wholesome (_kusala_), nor unwholesome (_akusala_), nor _kamma_ -results (_vipāka_); that is, they function independently of _kamma_. Thus are also called all those worldly mental states in the Arahant that are accompanied by two or three noble roots (non-greed, non-hatred, non-delusion), being karmically neutral in an Arahant and corresponding to the karmically wholesome states of a non-Arahant, as well as the rootless joy-producing (_hasituppāda_) mindconsciousness- element of an Arahant; further, that mind-element (_mano-dhātu_) that performs the function of adverting (_āvajjana_) to the sense object, and that mind-consciousness element (_manoviññāṇa-dhātu_) that performs the function of deciding (_votthapana_) and adverting to the mental object. The last-named two elements, of course, occur in all beings.
Together with _kamma_ -resultant consciousness (_vipāka_), it belongs to the group of “karmically neutral consciousness” (_abyākata_). Cf. Nyanatiloka, _Buddhist Dictionary: Manual of Buddhist Terms and Doctrines_ (fourth revised edition [1980]), pp. 103—104. Mehm Tin Mon (2015). 《The Essence of Buddha Abhidhamma》. Third edition. Mehm Tay Zar Mon, Mya Mon Yadanar Literature. p.41.
_Mahā-kusala cittas_ arise when ordinary worldlings (_puthujjanas_) and noble persons with the exception of _arahants_ perform meritorious deeds such as _dāna_ (alms-giving), _sīla_ (morality) and _bhāvanā_ (meditation).
_Mahā-vipāka cittas_ are the _kamma_ -results of _mahā-kusala cittas_ of past lives. They function as _paṭisandhi-citta_ (rebirth consciousness), _bhavaṅga-citta_ (life-continuing consciousness) and _cuti-citta_ (death consciousness) in human beings and devas in their present lives.
_Mahā-kiriya cittas_ arise in arahants when they perform meritorious deeds. _Arahants_ have no attachment to anything. They expect no rewards from their wholesome deeds. So their _kiriya-cittas_ are just functional and will not bear any _kamma_ -results in future lives. _Arahants_ do not have future lives. 무색계 작용만 하는 마음은 다음의 분류 또는 체계에 속한다. * 욕계.cw색계.cw무색계.cw출세간에 속한 총 89가지 마음 또는 총 121가지 마음 ** 욕계 마음 54가지 ** 색계 마음 15가지 ** 무색계 마음 12가지 *** 무색계 유익한 마음 4가지 *** 무색계 과보의 마음 4가지 *** 무색계 작용만 하는 마음 4가지 ** 출세간의 마음 8가지 또는 40가지 * 작용만 하는 마음 20가지 ** 욕계 마음의 원인 없는 마음 중 원인 없는 작용만 하는 마음 3가지 一 누적 3가지 ** 욕계 마음의 욕계의 아름다운 마음 중 욕계 작용만 하는 마음 8가지 一 누적 11가지 ** 색계 마음의 색계 작용만 하는 마음 5가지 一 누적 16가지 ** 무색계 마음의 무색계 작용만 하는 마음 4가지 一 누적 20가지