존 굿윈

서명 = **존 굿윈**(John Goodwin, 1594-1665)은 영국의 설교자이자 신학자이다. 노퍽주에서 태어나서 캠프리지 퀸스 대학교에서 교육을 받았다.
# 신학
그는 후에 아르미니우스주의자로 비판받았다. 그는 하나님께서 신자가 믿음을 지속적으로 갖는 것을 보장하지 않는다고 주장하였다.isbn=978-89-6092-372-0 그리스도의 능동적 순종에 대하여 부인하였으며, 존 칼빈을 인용하여 칼빈 또한 칭의에 대하여 죄의 용서만으로 완전하다고 주장하였다고 기록하였다.isbn=978-1-60178-567-1존 굳윈의 풍자적인 작품
# 작품
**저작** * *The Saints' Interest in God*, 1640. * *God a Good Master*, 1641 (dedicated to Elizabeth Hampden, mother of John Hampden). * *The Return of Mercies*, 1641. * *The Christian's Engagement*, 1641. * *Impedit ira animum, or Animadversions vpon . . . George Walker*, 1641, (Walker's *Defence*, to which this is a reply, was published by Goodwin). * *Impvtatio Fidei, or a Treatise on Justification*, 1642. Later edited by John Wesley to combat Calvinist antinomianism. * *The Butcher's Blessing, or the Bloody Intentions of Romish Cavaliers*, 1642 (Jackson). * *Innocencies Triumph, or an Answer to ... William Prynne*, &c.;, 1644, (two editions same year, defends his 'Θεομαχία'). *Innocency and Truth Triumphing*, 1645, (continuation). *Calumny Arraign'd*, 1645, (answer to Prynne's reply). * *A Vindication of Free Grace*, 1645, (ed. by Samuel Lane, contains sermon 28 April 1644 by Goodwin, taken in shorthand by Thomas Rudyard). * *Twelve . . . Serious Cautions*, 1646. * *Some Modest and Humble Queries*, 1646 (Jackson). * *Anapologesia Tes Antapologias, or The Inexcusablenesse of ... Antapologia*, 1646 (first and only part; against Thomas Edwards). * *A Candle to see the Sunne*, 1647, (appendix to *Hagiomastix*). *A Postscript ... to ... Hagiomastix*, 1647. * *Sion College Visited, or Animadversions on a Pamphlet of W. Jenkyns*, 1647 (i.e. January 1648). * *Nεοφυτοπρεβύτερος, or The Youngling Elder ... for the instruction of W. Jenkyn*, 1648. * *The Unrighteous Judge*, 1648 (i.e. 18 January 1649), reply to Sir Francis Nethersole. * *Truth's Conflict with Error*, 1650, from shorthand report by John Weeks of disputations on universal redemption by Goodwin against Vavasor Powell, and John Simpson. * *The Remedy of Unreasonableness*, 1650 (Jackson). * *Moses made Angry; a Letter ... to Dr. Hill*, 1651 (Jackson). * *Confidence Dismounted, or a Letter to Mr. Richard Resbury*, 1651 (Jackson). * *Εἰρηνομαχία, The Agreement and Distance of Brethren*, 1652; 1671. * *A Paraphrase*, 1652; second edition with title *An Exposition of the Ninth Chapter of the Epistle to the Romans*, 1653 (dedicated to the Lord Mayor, John Fowke). * *Philadelphia, or XL Queries*, 1653, (on baptism). * *Thirty Queries*, 1653 (Jackson; on the magistrate's authority in religion). *The Apologist Condemned*, 1653 (Jackson, a vindication of this work). * *Dissatisfaction Satisfied in Seventeen . . . Queries*, 1654 (Jackson). *Peace Protected*, 1654, (amplification; contains a warning against the "fift monarchic" men). * *A Fresh Discovery of the High Presbyterian Spirit*, 1654, (controversy with six London booksellers, Thomas Underhill, Samuel Gellibrand, John Rothwell, Luke Fawne, Joshua Kirton, and Nathaniel Webb, who petitioned for the restraint of the press). *The Six Booksellers Proctor Non-suited*, 1655. * *Mercy in her Exaltation*, 1655, (funeral sermon, 20 April, for Daniel Taylor). * *The Foot out of the Snare*, 1656 (by John Toldervy, who had been a quaker; part by Goodwin). * *Triumviri, or the Genius ... of ... Richard Resbury, John Pawson, and George Kendall*, 1658. * *Πλήρωμα τὰ Πνευματικόν, or a Being Filled with the Spirit*, posthumous 1670, with recommendatory epistle by Ralph Venning; it is included in James Nichol's series of standard divines.