임창하 (신학자)

학력 = 영국캠브리지 대학교 대학원 **임창하**(Paul Chang-Ha Lim, 1967년 4월 29일- )는 밴더빌트 대학교의 교수로 2006년부터 영국 역사와 종교개혁사를 가르치고 있다.Professor Paul C.H. Lim in vanderbilt Universityurl=https://divinity.vanderbilt.edu/people/bio/paul-lim 청교도 리차드 백스터에 관하여 캠브리지 대학교에서 박사학위를 받았다. 2001년부터 2006년까지 고든 콘웰 신학교에서 교수를 하였다. 로렌드 배인톤 상(Roland H. Bainton Prize)의 수상자이다.url-status= 그의 대표 저서로는 Mystery Unveiled: The Crisis of the Trinity in Early Modern England (Oxford University Press, August 2012), In Pursuit of Purity, Unity and Liberty: Richard Baxter’s Puritan Ecclesiology in Its Seventeenth-century Context(Brill, 2004), 그리고 The Cambridge Companion to Puritanism(Cambridge, 2008)가 있다.
# 학력
* 예일 대학교 (경제학) (1990) B.A. * 비블리칼 신학교 (1995) M.Div * 프린스턴 대학교 (1997) Th.M. * 케임브리지 대학교 (2001) Ph.D.(교회론)
# 수상
* 21세기 칼빈주의자 및 개혁주의 신학자 104인(102위) 선정 등재, FamousFix ListsFamousFix Community * 로렌드 배인톤 상(Roland H·Bainton Prize)
# 저서와 논문
* Mystery Unveiled: The Crisis of the Trinity in Early Modern England (Oxford University Press, August 2012) * In Pursuit of Purity, Unity and Liberty: Richard Baxter’s Puritan Ecclesiology in Its Seventeenth-century Context(Brill, 2004) * The Cambridge Companion to Puritanism (Cambridge, 2008) * “Not Solely Sola Scriptura, or, a Rejoinder to Brad S. Gregory’s The Unintended Reformation,” in Journal of Medieval and Early Modern Studies 46:3 (September, 2016): 555- 82. * “‘But to know it as we shoul’d do’: Enthusiasm, Historicizing of the Charismata, and Cessationism in Enlightenment England,” in The Spirit, the Affections, and the Christian Tradition, eds., Amos Yong and Dale Coulter. Notre Dame, IN: University of Notre Dame Press, 2016, pp. 231-57. * “The Platonic Captivity of Primitive Christianity and the Enlightening of Augustine,” in God in the Enlightenment, eds. William J. Bulman and Robert G. Ingram. New York: Oxford University Press, 2016, pp. 136-56. * “Reformed Theology in North America,” in The Oxford Handbook of Reformed Theology, eds. Michael Allen and Scott McSwain. Oxford: Oxford University Press, 2016 * forthcoming. “Herbert, Edward (Lord of Cherbury),” and “King James I and VI,” in Encyclopedia of the Bible and Its Reception (Berlin: Water de Gruyter, 2009-16). Vol. 11, pp. 830-31, and Vol. 16, pp. tbd. * “Corinth, Calvin and Calcutta: Trinity, Trafficking and Transformation of Theologia,” in Ex Auditu: An International Journal of Theological Interpretation of Scripture, ed., Klyne Snodgrass vol. 30 (2014): 117-31. * “Introduction,” and “Puritans and the Church of England: Historiography and Ecclesiology,” in Cambridge Companion to Puritanism, eds. John Coffey and Paul Lim. Cambridge: Cambridge University Press, 2008, pp. 1-18, 223-40. * “Hypothetical Universalism and Real Calvinism in Seventeenth-century England,” Reformation 13 (2009): 193-204. “Adiaphora, Ecclesiology and Reformation: John Owen’s Theology of Religious Toleration in Context,” in Persecution and Pluralism: Calvinists and Religious Minorities in Early Modern Europe 1550-1700, eds. Richard Bonney and D.J.B. Trim. Bern: Peter Lang, 2006, pp. 243- 72. * A Response to Timothy S. Lee’s “Beleaguered Success: How Korean Evangelicalism Fared in the 1990s,” in The Religion & Culture Web Forum, under the auspices of the Martin Marty Center, Institute for the Advanced Study of Religion, the University of Chicago. http://marty-center.uchicago.edu/webforum/archive.shtml “John Bunyan,” *“John of the Cross,” “Cyril of Jerusalem,” “Bartolomé de Las Casas,” “Abraham Kuyper,” “William Laud,” “Moïse Amyraut,” in Cambridge Dictionary of Christianity, ed. Daniel Patte. Cambridge: Cambridge University Press, 2010, s.v. P.C.H. Lim / C.V. AUGUST 2017 4 * “The Reformed Pastor of Richard Baxter,” in Devoted Life: An Invitation to Puritan Classics, ed. Randall Gleason and Kelly Kapic. Downers Grove, IL: InterVarsity Press, 2004, pp. 224- 43. * “Henry Bartlett,” “Samuel Wells,” “Benjamin Woodbridge,” “John Woodbrige,” in the Oxford Dictionary of National Biography, ed. Brian Harrison. Oxford: Oxford University Press, 2004, * s.v. “Richard Baxter,” in The Dictionary of Historical Theology, ed. Trevor Hart. Grand Rapids, MI: Eerdmans, 2000, * s.v. REVIEWS Review of Robert Strivens, Philip Doddridge and the Shaping of Evangelical Dissent. Aldershot: Ashgate, 2015. XVII-XVIII Revue de la Société d’études Anglo-Américaines des XVIIe et XVIIIe siècles 73 (2016): 302-5. * Review of Sarah Mortimer, Reason and Religion in the English Revolution: the Challenge of the Socinians. Cambridge: Cambridge University Press, 2010. Journal of Ecclesiastical History 64 (2013): 855-57. * Review of Alistair Dougalss, The Devil’s Book: Charles I, the Book of Sports, and Puritanism in Tudor and Early Stuart England. Exeter: Exeter University Press, 2011. Journal of British Studies 52 (2013): 755-57. * Review of Stefania Tutino, Thomas White and the Blackoists: Between Politics and Theology during the English Civil War. Burlington, VT: Ashgate, 2008. American Historical Review 115 (2010): 605-6. * Review of Karen E. Spierling, Infant Baptism in Reformation Geneva: The Shaping of a Community, 1536-1564. Burlington, VT: Ashgate, 2005. Sixteenth Century Journal 37 (2007): 469-70. * Review of Christopher Ocker, Biblical Poetics before Humanism and Reformation. Cambridge: Cambridge University Press, 2002. Scottish Journal of Theology 60 (2006): 478-80. * Review of Stephen Edmondson, Calvin’s Christology. Cambridge: Cambridge University Press, 2004. Sixteenth Century Journal 37 (2006): 798-99. Review of Susannah Brietz Monta, Martyrdom and Literature in Early Modern England. Cambridge: Cambridge University Press, 2005. Sixteenth Century Journal 37 (2006): 1113- 14. * Review of Mark Taplin, The Italian Reformers and the Zurich Church, c. 1540-1620. Burlington, VT: Ashgate, 2003. Sixteenth Century Journal 36 (2005): 1101-03. * Review of Donald K. McKim, The Cambridge Companion to John Calvin. Cambridge: Cambridge University Press, 2004. Sixteenth Century Journal 36 (2005): 1139-41. * Review of Alexandra Walsham, Providence in Early Modern England. Oxford: Oxford University Press, 1999. Fides et Historia 32 (2000): 154-57. * Review of Janice Knight, Orthodoxies in Massachusetts: Rereading American Puritanism. Cambridge, MA: Harvard University Press, 1997. Westminster Theological Journal 62 (2000): 326-30.