တႆးဢႃႇႁူမ်ႇ
ၸၢဝ်းၶိူဝ်းတႆးဢႃႇႁူမ်ႇ(𑜁𑜢𑜤 𑜄𑜐𑜫: 𑜒า, 𑜑𑜨𑜉𑜫,)ဢမ်ႇၼၼ် ၸၢဝ်းၶိူဝ်းၶျၢမ်ႇ (ၽႃႇသႃႇဢႃႇႁူမ်ႇ:𑜇𑜃𑜫 𑜒𑜡 𑜑𑜪𑜤; ၾၼ်းတႆးဢႃႇႁူမ်ႇ၊ ဢွၼ်ႁူဝ် ပဵၼ် ၸဝ်ႈၾႃႉတႆး ၶုၼ်သုၵၽႃ ၼႃႈလိၼ်ၽွင်းငမ်းတူဝ်ၵဝ်ႇ တီႇႁွင်ႇ လႄႈ ၸိင်ႇၾၢဝ် (德宏傣族景颇族自治州; ၸၢဝ်းၶိူဝ်းမူႇၸေႊ ၵၢပ်ႈပၢၼ်ၵၢင်၊ ၸၢဝ်းၶိူဝ်းဢႃႇႁူမ်ႇ ဢၼ်မႃးယူႇသဝ်း တီႈလွႆပရႁိတ ဢီႇ တၢၼ်ႇၸွၼ်ႇၶမ်း(𑜉𑜫 𑜃𑜫 𑜃𑜫 သူၵ်ႉႁႅမ်း။ လႄႈ ၸႄႈဝဵင်းၵႃႇပီႇဢၢင်းလူင် လႄႈ ၸႄႈဝဵင်းလူဝ်ႇႁိတ်ႉ ၸေႊမိူင်းဢႃႇရူင်ႇ ၵႂႃႇ.
ၸိုဝ်ႈ.
ၵူၼ်းၶိူဝ်းဢႃႇႁူမ်ႇၼႆႉ ၵူၼ်းတင်းၼမ် ႁွင်ႉမၼ်းလၢႆလၢႆလၢႆး။ တႆး ၶျၢင်း ဢႃႇသမ်ႇ ဢႃးႁူမ်ႇ ၸိူဝ်းၼႆႉ။
တႆး(𑜄𑜩): မိူဝ်ႈတႄႇမၼ်း ဢႃႇႁူမ်ႇၶဝ် မၵ်းမၼ်ႈတူဝ်ၵဝ်ႇဝႃႈ ပဵၼ်တႆး လႄႈ တိုၵ်ႉပဵၼ် ဢႃႇႁူမ်ႇၵမ်ႈၽွင်ႈ မၵ်းမၼ်ႈတူဝ်ၵဝ်ႇဝႃႈ ပဵၼ်တႆးၼႆလႄႈ ၶေႃႈၵႂၢမ်း တႆးဢႃးႁူမ်ႇ (𑜄𑜩 𑜒𑜡 𑜪𑜤) ၼႆႉ ၸုမ်းဢႃးႁူမ်ႇၶဝ် ၸႂ်ႉတိုဝ်းၼမ်လိူဝ်။
ၶျၢမ်ႇ ဢမ်ႇၼၼ် သျႃးလမဵင်း - ၶေႃႈၵႂၢမ်း ၶျၢမ်ႇ ဢမ်ႇၼၼ် သျႃးလမဵင်းၼႆႉ ၸၢဝ်းၶိူဝ်းၶႄႇ-တႆး မၢၼ်ႇတီႇမႃႇသႃႇ လႄႈ ပူဝ်ႇရူဝ်ႇၶဝ် ၸႂ်ႉတိုဝ်း တႃႇမၢႆထိုင် ၸၢဝ်းၶိူဝ်းဢႃႇႁူမ်ႇ [2] ၼႆသေ ထႆးၶဝ်ၵေႃႈ ႁွင်ႉတူဝ်ၵဝ်ႇဝႃႈ ၶျၢမ်ႇ (သျၢမ်ႇ) လႄႈ တႆးမိူင်းမၢၼ်ႈ ၶျၢၼ်ႇ ၼႆယဝ်ႉ။ [4] ။
ဢႃႇသၢမ်ႇ ဢမ်ႇၼၼ် ဢႃႇသၢမ်ႇ (ၼႂ်းၽႃႇသႃႇဢႃႇသမ်ႇၵဝ်ႇ) - ၵူၼ်းၶိူဝ်းဢႃႇႁူမ်ႇၶဝ်ၼႆႉ ၼႂ်းလိၵ်ႈလၢႆး ၼိဝ်းဝၢႆႇသျၼႃႇဝႃႇၶဝ် ႁွင်ႉဝႃႈ "ဢႃႇသၢမ်ႇမူႇလူၵ်ႉ" လႄႈ ၵူၼ်းၶိူဝ်းမူႇၵူဝ်ႇၶဝ် ႁွင်ႉဝႃႈ ဢႃႇသၢမ်ႇ (آشام) ၼႆယဝ်ႉ။[5] ဢႃႇႁူမ်ႇ ၼႂ်းပိုၼ်းဢၼ်ၶဝ်တႅမ်ႈဝႆႉ။ဢႃးႁူမ်ႇ (𑜒𑜡 𑜑𑜪𑜤) (ၼႂ်းၵႂၢမ်းဢႃႇသမ်ႇပၢၼ်မႂ်ႇ) : မိူဝ်ႈပၢၼ်မႂ်ႇၼႆႉ တႆးမိူင်းဢႃႇသမ်ႇ ႁွင်ႉဝႃႈဢႃးႁူမ်ႇ။
မဵတ်ႇမၢႆ.
မိၵ်ႈမၢႆၸိူဝ်ႉၸၢတ်ႈ တႆးဢႃးႁူမ်ႇ ပဵၼ်ၾူရလုင်း (ၽီ) လႄႈ ၸွမ်ပိဝ်ၸိူဝ်ႉၸၢတ်ႈသမ်ႉ ႁွင်ႉဝႃႈ ၶရိင်းၽႃႉ။
ငဝ်းၶမ်း.
ငိငဝ်းၶၢမ်း (𑜂𑜣 𑜂𑜈𑜫 𑜁𑜪) ဢမ်ႇၼၼ် ၽူႇရလုင်းၼႆႉ ပဵၼ်ၸိူဝ်ႉၽၼ်း ၽီဢေးသျႃး ဢၼ်ပဵၼ်တူဝ်သတ်း ဢပုမ်ႇ ဢၼ်ၽႄႈၸွတ်ႇ ၼႂ်းၵႄႈ ၸၢဝ်းၶိူဝ်းတႆးဢႁူမ်ႇၼၼ်ႉယဝ်ႉ။ 
ၶရိင်း-ၾႃႉ.
ၸွမ်ပိဝ်ၸိူဝ်ႉၸၢတ်ႈ ဢႃးႁူမ်ႇၶဝ်ၼႆႉ ႁွင်ႉဝႃႈ ၶရိင်းၽႃႉ ပွတ်းၵၢင်ၸွမ်ပိဝ်ၶရိင်းၽႃႉၼႆႉ ႁၢင်ႈၶိူင်ႈဝႆႉ မိၵ်ႈမၢႆပႅတ်ႇၸဵင်ႇ လႄႈ ႁၢင်ႈၶိူင်ႈ a furalung. မိူဝ်ႈၵွၼ်ႇ ဢႃႇႁူမ်ႇ ၶျေႃးၽႃႇ လႄႈ ၵူၼ်းထၢၼ်ႈသုင်ၶဝ် ယုၵ်ႉယွင်ႈ ၶရိင်းၽႃႉ မိူဝ်ႈပႆႇတိုၵ်းသိုၵ်း ဢမ်ႇၼၼ် တႃႇၼႃႈၵၢၼ် ၸဝ်ႈၾႃႉလၢႆလၢႆလွင်ႈ။ မိူဝ်ႈလဵဝ် ၸုမ်းဢႃႇႁူမ်ႇၶဝ် ဢဝ်ၶရိင်းၾႃႇ ယုၵ်ႉယွင်ႈ တီႈပၢင်ပွႆးသႃႇသၼႃႇ ဢႃႇႁူမ်ႇ လႄႈ တီႈပၢင်ပွႆးလၢႆလၢႆတီႈ။
History.
In the early 13th century, Mong Mao was a small kingdom of Tai people, related to the Shan, in present day Yunnan Province, China. In 1228, Sukaphaa, a prince of Mong Mao began his journey with about 9000 followers, mostly men. He crossed the Patkai hills and reached the Brahmaputra valley in 1228. He moved from place to place, searching for a seat. He decided not to attack the Morans and Borahis but befriend them instead. His followers, much depleted from the original 9000, married into the Borahi and the Moran ethnic groups. The Borahis, a Tibeto-Burman people, were subsumed into the Ahom fold, though the Moran maintained their independent ethnicity. Sukaphaa finally established his capital at Charaideo near present-day Sivasagar in 1253 and began the task of state formation.
The Ahom kingdom then consolidated its power, building their kingdom for the next 600 years. The first major expansion was at the cost of the Sutiya kingdom, which was partially annexed in 1523 under King Suhungmung. The expansion's success was not only a result of Ahom military prowess, but also of changes in the Ahom social and political outlook. Suhungmung was the first Ahom king to adopt a Hindu name: Swarga Narayan. The Sutiya region was placed under the "Sadiyakhowa Gohain" a new position that was created. In 1536 the Dimasa Kacharis, known to Ahoms as "Timisa", were uprooted from their capital at Dimapur. Thus by the middle of the 16th century, the Ahoms were in control of all of present day eastern Assam. The late 17th century saw another expansion of Ahom territory. After the 1682 Battle of Itakhuli, that marked the end of the Ahom-Mughal conflicts, much of the control of Koch Hajo fell into the hands of the Ahoms. By bringing the various tribal groups and regions under one ruler and one governing polity the Ahoms are considered the architects of modern Assam.
Culture.
Funerary rites.
One of the important customs among the Ahoms is that the dead body is not burnt but kept in a box. This is called “Maidam”. It is mentioned in history that Swargadeo Rajeswar Singha who was influenced by Hinduism gave the direction that the dead bodies should be cremated and not buried. He also ordered that the death ceremony should be done in the Brahmanical style by calling in a Maithil Brahmin priest and the traditional Deodhai priest.
Ancestor worship.
The Tai Ahoms worship their deceased forefathers as they are the guardian deities of the house holders. They believe that their ancestors must be duly worshipped so that they being satisfied keep them safe. There is a saying among them that “Neither the wall nor the roof, no other gods can protect the house holders, if the god of the household do not. Neither the serpent bites, nor the tiger eats, even the god of death is afraid when the household deads protect,”
The Tai Ahoms worship their ancestors individually by the family as well as community. The Tai Ahom priestly families worship their dead ancestors in the occasion of marriage, festivals like Bihu, before and after harvesting, feast of new paddy, birth and death ceremonies etc.
The Tai Ahoms believe that after death a person becomes a Dam>Phi or god who goes to reside in the heaven in the same way as he was in his earthly life. He is worshipped and propitiated as a god with the offerings made by the descendants but not as a revengeful ghost.
The Tai Ahoms offer every new first seasonal crops, vegetables and fruits to the ancestors and they could take these only after offering these to their ancestor gods. It should be noted here that the priestly families worship their ancestors in a very clear way making different grades to each kind of Dam. These are "Ghai Dam", "Chi Ren Dam", "Na Dam" and "Jokorua Dam".
Ghai Dam: ‘"Ghai"’ means ‘main’ and ‘"Dam"’ means ‘Dead’, hence "Ghai Dam" means dead grandparents of the living house holder.
Chi Ren Dam: ‘"Chi"’ means ‘four’, ‘"ren"’ means a ‘house’. Thus ‘"Chi Ren Dam"’ means the fourth generation of the dead parents of the dead grandfather of the living house holders.
Jokorua Dam : The word ‘"Jokorua"’ is used in a collective sense to mean all the dead ones who died without having a male child, who died in childhood, who died without getting married and also who died with physical and mental abnormality. This kind of Dam is propitiated in the house of the elder one of the living generation.
Na Dam: ‘"Na"’ means ‘new’. The recent dead in the household, whether the head of the family or his wife or his parents, is called "Na Dam".
All these kinds of Dams are altogether called "Griha Dam". But the "Jokorua Dam" is not included in the "Griha Dam". On the other Tai Ahom people worship their dead ancestors annually.
The Ahom people.
The Tai Ahoms who came into Assam followed their traditional religion and spoke the Tai language. They were a very small group numerically and after the first generation, the group was a mixture of the Tai and the local population. Over time the Ahom state adopted the Assamese language. Except for some special offices (the king and the "raj mantris"), other positions are open to members of all tribes and religion. They kept good records, and are known for their chronicles, called "Buranji"s.
One of its greatest achievements was the stemming of Mughal expansionism. In the celebrated battle of Saraighat, the Ahom general Lachit Borphukan defeated the Mughal forces on the outskirts of present day Guwahati in 1671.
The Ahom Rule.
The Ahoms established their kingdom in Assam under King Sukaphaa in 1228. They ruled till 1826. Sukaphaa was very humble and he befriended with the local tribes Moranis and the Borahis. The Ahoms were Indo-Tibetan people. His followers originally later married into the Morani and Borahi peoples. King Suhungmung adopted the Hindu name 'Swarga Narayan' and later all the Ahom kings were called Swargadeo (lord of the heavens) in the Assamese language. The Ahom kings were called Chao-pha in the Tai language. The coronation ceremony of the Ahom kings was known as Singarigharutha. The Ahoms prevented Mughal expansion in Assam. The Ahom power came nearly to an end because of the civil wars which led their resources to an end. The Burmese then invaded Assam and forced the King to leave the Kingdom and set up a Puppet King. The Burmese were then defeated by the British in the first Anglo-Burmese war and Assam came under the British Domination. The Ahom people are now in the Assamese society.
Ahom people today.
The Tai-Ahom were historically seen as "Assamese" people. The term "ethnic Assamese" is now associated by the Indian government with the Assamese-speaking people of the Brahmaputra valley (see Assamese people). According to Anthony Van Nostrand Diller, possibly eight million speakers of Assamese can claim genetic descent from the Ahomese. However, historian Yasmin Saikia argues that in pre-colonial times, the Ahoms were not an ethnic community, but were a relatively open status group. Any community coming into the socio-economic fold of the Ahom state could claim the Ahom status with active consent of the king.
Tai Ahom were historically seen as Tai people who migrated to Brahmaputra valley from Mongmao,present day Yunnan Province of China in 1228 AD.Tai Ahoms ruled Brahmaputra Valley for 598 years,i.e.,(1228 AD-1826 AD).Chaolung Siu-Ka-Pha was the founder of Ahom Kingdom.The Tibeto Burmans gave the name "Ahom" to the Tai(Shans)and gradually Tais(Shans)were known as Ahoms.With the passage of time,Tai Ahoms though stop using Tai language and following Tai culture but at present Tai Ahoms are again reviving their old Tai language,culture.Ahom people are found mostly in Upper Assam districts of Golaghat,Jorhat,Sibsagar,Dibrugarh,Tinsukia,Lakhimpur,Dhemaji.Tai Ahoms are also found in large numbers in Lohit District of Arunachal Pradesh.Tai Ahom people are though majority converted Hindus but still they didn't leave their old ancestor animist religion,Furalung.Apart from Hindus,Ahoms follow Christianity,Buddhism and Furalung.Mohung,Changbun,Moplong are the three priestly clans of Ahoms which have still preserved the old rituals of Ahoms.
ၽိုၼ်ဢိင်ႈ.
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