"May fortune smile upon... most of you."

Rating: 8/10 (6 February 2014)

Seen three decades later in a lovingly restored version, "Spartacus" still plays like an extraordinary epic, and its intellectual strength is still there. But other elements of the film have dated. The most courageous thing about it, from today's standards, is that it closes without an obligatory happy ending, and an audience that has watched for 187 minutes doesn't get a tidy, mindless conclusion.
The movie was inspired by a best seller by Howard Fast, and adapted to the screen by the blacklisted writer Dalton Trumbo. Kirk Douglas, who produced the film, effectively broke the blacklist by giving Trumbo screen credit instead of making him hide behind a pseudonym. The direction is by the 31-year-old Stanley Kubrick, who realizes the ideas of Douglas, Fast and Trumbo but cannot be said to add much of his own distinctive style to the film.
Two things stand up best over the years: the power of the battle spectacles, and the strength of certain performances - especially Olivier's fire, Douglas' strength, and Laughton's mild amusement at the foibles of humankind. The most entertaining performance in the movie, consistently funny, is by Ustinov, who upstages everybody when he is on screen (he won an Oscar). Some of the supporting performances now seem dated and the line readings stilted, as well as some cheesy dialogue.
Balancing against those dated elements are some that were ahead of their times, including a muted but sophisticated understanding of sexual motivation. Olivier's character becomes more complex in this revival than it was at the time, because of the restoration of a key scene, cut by censors, in which he and Tony Curtis share a bath together, and he confesses, "I like both oysters and snails," leaving little doubt where either is to be found as far as he is concerned. That brings his desire for Jean Simmons into focus: He wants her not merely to possess her, but as a form of victory over Spartacus.
Perhaps the most interesting element of "Spartacus" is its buried political assumptions. The movie is about revolution, and clearly reflects the decadence of the parasitical upper classes and the superior moral fiber of the slaves. But at the end, Spartacus, like Jesus, dies on the cross. In the final scene, his wife stands beneath him and holds up their child, saying "He will live as a free man, Spartacus." Yes, but the baby's freedom was granted him not as its right, but because of the benevolence of the soft-hearted old Gracchus. Today, that wouldn't be good enough.