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ylittrature. POETRY THE DAWN OF GENIUS BY T. J. OUSELEY No, not a sound : The gentle atmosphere Breathes upon all things with a tender light, The blush 'twixt day and twilight—yet so clear That the arched heavens look depthless—as the sight Drowns itself in the P.zure infinite; Whilst, fretted silver, fleecy cloudless lie, In shapes fantastical, becalmed—and bright With gorgeous hues—the glorious western sky Gleams—like the jewelled portals of Eternity. There is a hill that seems to have arose In play—from out the valley at its base, From which the beauteous andscape in repose, In varied lights and shadows we m.:y trace, Until it melts into the Sun's embrace From that sweet upland—on the lovely scene, Gazes a GlRL—in whose still—soul lit face Are thoughts too deep for words—whose eye serene Beholds a visioned Paradise—Earth hath not seen. Upon her head some thirteen summers might Have wreathed their flowers blooming—not for aye, But never till this moment had her sight Enraptured pictured glories in the ski : Or had she held her breath—as if to die 'Were but to let the spirit wing it. way Without a pang. Divinest harmony Swelled through the space of heaven's eternal day, Her soul with rapture filled !—immortal in its clay. The firs ,t dream of a life—her mortal fire Quenched whilst she paused to imbibe the spark, Th' electric spark struck from the magic lyre, To whose enchanting strains the Angels hark ; Such sounds as first the stars sung when the Ark Stood on a cloudless world—when the black veil Of Heaven's dire wrath was lifted from the dark Concave of Earth—and the despairing wail Ofdying wretches ceased—for shouts of joy to hail. At length she sees afar things bountiful, To which no name is given—to which no thought _ _ Can give comparison : so wonderful, Yet not to her a wonrer,—the charm brought Quiet and beauty richly in Her brain seemed bathed Drawn from mos* ,senee of rare things ; and she sought fight—where Ser .aphs poise their And there are gol len palaces afloat, , d as every cloudlet. like a boat, all waves Passed o'er their burnished furrows: and dark caves, In their far distance, show where saphire laves, .t with amber, .14:nr Their po And banner As the full blazing Sun his glory round doth hurl aost beautiful, whose leaves a emeralds. She heard to such ecstacy— tin g stirred, s expand as t her heart would drink 3f the soul, its full the cold, the dull er placid fac and anon the eye m is sought— tive dance ; though perchance The great expanse ystal, and rich pearl, The chequered floor, light paves, ;—rainbow streaks unfurl, notes could give —no word •s are s, read, and cover boundless space ! s hour no thought WhLhbars a thousand harms, and lengthens:life ;' ministers to the enjoyment of the agent importance, but far too much - Lost sight of.' nuscript, by a Physician of 1 )r bathe the part in wat then to chax icts of Derbyshire and Wales. Dear friends, youths and adults * See Dr. Paley's Natural, Theology. so it is demonstrable that every action is salutary and health-promotive almost exactly in proportion as it ad- 1 truth of vast Ibid. Touching Drinks, the following - description of the properties, &c., of buttermilk may prove acceptable and useful:— " Properties of Buttermilk.—Buttermilk is generally prepared . by churning sour cream; but is also procured the first, it is more rich, nutritious, and agreeable, than when made from the second. The acid which it con tains is the lactic or acid of milk. Buttermilk is a very good alimentary liquid for a healthy person, although not so nutritious as sweetmilk ; and is much used by santry of Scotland, and Ireland. On account of its acid properties, it is not well adapted for those who have delicate digestive organs ; as it is liable to occa sion flatulency, acescency, and sometimes diarrhoea. As a drink or diluent, for which purpose it is very fre quently employed, the most healthy and robust only should use it; and even for them, if not previously done by the maker, it may advantageously be diluted with water. It has been recommended in fevers and other nut every other I febrile disease on account of its cooling properties ; adapted for their treatment, as it often deranges, to a greater or less extent, the functions of the stomach and bowels. It may, however, be used as a safe and pleasant drink under ordinary circumstances, if modified by a mixture with an equal portion of boiling water. The boiling water coagulates the caseum or curd, which falls to the bottom, while the diluted whey swims above and may be decanted. A little oatmeal, beat up with the milk before the addition of the water, improves the flavour of this diluent." We have no experience to alledge touching Beamish and Crawford's new malt liquor, on Professor Liebig's method of brewing. It certainly would be the very thing to " march" upon, if drowsiness, &c., are so conveniently put in the background as they state Sherbet.—This beverag( so celebrated in Oriental on,z, is a decoction of, orpreparation from, barley-theal roses, orange If such should chance the reader at am, time, the best treatment is, if practicable, to immerse as hot as can be possibly gar, as a lotion, applied with cloths, and A eo often re newed as to keep the part cold ; along with absolute rest as an indispensable means of the quickest recovery. Gnat-bites, St;ngs of Wasp, Bee, or Ant, or Nettle, or any other Envenomed Wound. —The pain may be soonest relieved by applying a drop of oil or hartshorn, or using Prussian blue. If any sting remain in, the readiest way to remove it is either to press around the wound with the barrel of a watch-key, so as to squeeze it obt, or by rubbing constantly one way, as with the cuff of the coat sleeve Priest says that " he never met in his extensive prac tice with an insane naturalist."—Curiosities of Medical Experience. TiceablE A small pocket compass would be always and in barren tracts of land indispensable. A pair of French-grey spectacles, in which the focus of vision undergoes no change, will be found very grateful for weak eyes, without prejudice to the sight, when the white roads dazzle in the sunshine, as in the limestone declining vigour of Manhood," writes a distant and ex perienced walker, " here is recommended to you the only real and true remedy which nature has placed within your reach—that is, to avail yourself of your locomotives of so masterly a construction, so well adapted by their complicated structure to move at your own will from place to place through the motion of your bodies in the open air, to make you your own preservers by warming and purifying your blood, and circulating it easily through your system, to give that vigour and freshness of thought which so much distinguished our forefathers. Walking for short distances and in towns is better than constant confinement ; but what is such in comparison with a journey of hundreds of miles ! The novelty of objects in the country around, the splen did sports of prismatical light, and the mysterious dis tances of a landscape, the different effects of water reflection, the rich hues of the valleys and their re freshing green, with millions of different colours of the vegetable world :—all that works upon the sensible mind—whereby the heart vibrates with delight, and new life spreads over the languid system." W haN 7 e omitted to mention that fifteen pounds is the Swiss regulation weight for the knapsack. The blessing of Sound Sleep. —lf, by attention to the foregoing " hints," a person is so far use with the nature and habit of prolonged application to letters, business, or dissipation, as to sleep badly; though, unless quite worn out, he cannot be long putting in practice the rules and regulations of salutary exercise, until refresh ing repose has returned; yet lest he should, through ignorance or folly, so far continue to counteract tTie return of so benign and propitious a diurnal visitor, let him take care that he secures all the requisite conditions portance to healtli, as the grand purposes of - sleep are more fully effected, the sounder and more perfectly it is enjoyed. The greatest refreshment is derived from the most complete repose of the functions. For this purpose they should have been as generally exercised as possible, during the day, both those of body and mind ; this ex ercise, however, should not have proceeded so far as to produce a state of painful fatigue or exhaustion, as no thing is more sure to preclude refreshing sleep ; the state of the circulation in the head should not have been excited by deep study, intense thought, coffee, or other stimulant, for some time previous to rest ; late and co pious suppers should be expressly avoided; the head should not be kept too warm by thick, or flannel, night caps ; the feet and lower extremities should have been brought to a comfortable temperature, if necessary by artificial means, such as the warm foot-bath, or flesh brush ; lastly, and above all, the cares of the day should have been put off with the clothes—a thing which, like By MEDIC US to action all other part, .ain nrici riprvniie C,C2+1.11, :CONTINUED FROM OUR LAST.) qscular activity must be to call up ~,,,Qs. the met', and digestive It is in this way erves to strengthen the entire it only augmented in Ition is excited, the itself being strength- ;orate every other II - through the tissue the system in gene- place simultaneously the great function of tire of the frame very part acquires The heaving Of the Ld relaxation of the t in the act of re- tions of the inte extremities and pleasura utility by the volition be exerted for this purpose, the final result of fatty degeneration ana destruction of the muscular tis sue is inevitable. And "—Mr. Davis proceeds, with a paragraph which, though not so immediately relating to pedestrianism as such chiefly practised by men in country rambling, yet from its correlative importance and value to the fair sex, we shall quote on—" and, how ever unpleasant it may be to the fair who may honour our little treatise with perusal, truth demands from us to declare, that one of the most frequent seats of mus cular degeneration is in the gutters at the sides of the spinal column, where the thick masses of muscles in tended for the complex motions executed by this most wonderful mechanism of the human frame,* being com pressed and deprived of all action by artificial contri vances,—their occupation being gone,—are found to be converted into a lardaceous matter."—lllanual of the Art of Preserving Henith. By .1. B. Davis, Surgeon. Whittaker, London. 1836. Pp. 367-70. " Walking, the most general, is the most beneficial of these" (corporeal) " exercises. It calls forth the alternate action of the extensor and flexor muscles of the lower limbs, as well as the contraction of those of the loins and of the shoulders. It solicits but little effort from the muscles of the chest and arms, the latter being chiefly used to balance the body in its progression, the arms moving in opposite directions to the legs of the corresponding sides. • • It makes few demands on the cerebral organs, further than that exertion of voli- Lion requisite to keep up the muscular action of the lower On a level surface it is not a fatiguing exercise, and only moderately excites the circulatory and respiratory organs. When pursued on an ascending plane it becomes laborious, and solicits a proportionate activity in breathing and in the circulation. Walking is an exercise suited to almost every age and constitu tion ; even the invalid and convalescent partake of it with advantage ; and there are few individuals can neglect it except to their prejudice. The famous Mr. Wm. Hutton, of Birmingham, presents the most re markable instance of the love and practice of walking, kept up to extreme old age. To prepare himself for writing his Description of the Roman Wall, he under took a journey of no less than six hundred miles on foot, at the age of seventy-eight. And such was his enthu siastic attachment to walking, that even to within a very few days of his death, which took place at the age of ninety-two, he every day begged to be partly led and partly pushed over his accustomed number of rounds about the grass-plot in his garden. The celebrated Baron Larrey, surgeon-in-chief to Napoleon's grand army with which he invaded Russia, attributed his preservation, during the almost universal destruction that befel the host he accompanied, chiefly by reason of the severity of a northern winter, in a great measure to the plan he adopted of traversing the whole distance on foot. Those who are prone to indulge in brooding fan cies and melancholy thoughts should be careful how they partake in the exercise ; for, unless cheerful society be conjoined with it, their gloomy propensities may be se riously aggravated. indeed this is the surest way of deriving the largest measure of salutary influences from walking, by communicating a gentle and agreeable im pulsion to the mind. The search for beautiful scenery and other natural objects, or even for works of art, tends to a similar end ; and the collection of specimens of na tural history, in some one or more of the fertile king doms of nature, is another almost inexhaustible means of imparting an interest to walking."—Davis's Manual, pp. 39 1-2. It may be enough to say, that without suitable ex ercise, daily and regularly pursued, it is impossible to enjoy health, or to possess strength, or any moderate measure of usefulness : that exercise must never be (Bs , proportioned to previous habits, and must never be pur sued beyond moderate limits, otherwise it becomes pre . which any exercise can be made cheering, agreeable, ble, is almost the precise measure of its means of Hygiene. For as it can be proved, table facts of statistics, that happiness is one of he most essential elements of longevity,in the language Frame your mind to mirth and And ther Quiver li Outshutt Lies in d her unear When it Where T EDESTRIANS, PRACTICAL AND MEDICAL Liverpoo ) an apparent necessity Yet the use of such ivenience against ; since the excessive sctimu- t is sure to be suc- In a similar cise serves to prevent head ffections of the brain, which lin to k s affliction 4 of hu- 'eeable exercise of its pant state of the 11l kinds of nervous 'estive ca lly commenced and remedial measure itive people, who ose circumstances rise from the accu the want system, lown . the supply of y to a leiel with its eiperidi eu to all their morbid feelings nds are engrossed shall call t, that Their exci- hey enjoy ease and rain, the chest, the s functions by mus- Bowed to distend th ,nd remain almost stagnant ;tate, where it exists, ex chronic inflammation, and, ind feebleness of action in s, very much disposed re degeneration which les, or true tubercular 1 of vE Of the lungs. In fine, the effects of mug ire to feed the lamp of vitality with a full .1. and to make the flame burn brighter and inaction are to turn the g" her, whilst' those of muscular s clay, more truly so I are usually fatal in lerative consequences annot be more clearly in which the muscles malformations them of They are con fatty masses auscular fibres, witho possessed of no one it be their external .en long interdicted from anised matter previously explained and their red, fibrinous, and fleshy , to be replaced by cellular tissue of this fearful change, which m a of one of the finest functions of nnihilation of all self-originating stages befo re it arrives at its completion. Where a muscle is deprived of its office, as is the case with some of those executin g the complicated movements of the spine, when the trunk is encased in tight stays and busks, its fibres become pale, and waste materially ; their power of con tractility is greatly diminished, and they scarcely ac knowledge the authority of the will in calling them into action; indeed, when the process has proceeded so -- far, -- 'ess the attention be directed e x p ress l y to exciting Dr artificial motions in the part, and a powerful prec vend the e THE LIVERPOOL STANDARD every other connexion with the subject of sleep, may be materially influenced by habit."—Davis. Diet and Regimen.—An extract from the life and diary Of a celebrated Italian nobleman, will be of ser vice to the reflecting mind. Up to the age of forty he was possessed of an infirm and weakened constitution, " when, by obstinately persisting in an exact course of temperance, he recovered a perfect state of health ; in somuch, that at fourscore he published his book, which has been translated into English under the title of Sure and certain Methods of attaining a long and healthy Life.' He lived to give a third or fourth edi tion of it, and, after having passed his hundredth year, died without pain or agony, like one who falls asleep." Speaking of the folly of excess at table, he says : " This error has so far seduced us, that it has prevailed upon us to renounce a frugal way of living, though taught us by nature, even from the beginning of the world, as being that which would lengthen our days ; and has cast us into those excesses, which naturally tend to shorten the number of them. We become old, before we have experienced the pleasure of being young; and the time which ought to be the summer of our lives, is frequently the beginning of their winter. We are sensible of the failure of our strength, and of our weak ness and declension, even before we come to perfection. Sobriety, on the other hand, maintains us in the natural state wherein we ought to be : our youth is lasting, and our manhood attended with a vigour that does not begin to decay for several years. A whole century must pass away, before wrinkles can be formed on the face, or gray hairs grow on the head. This is so true, that when men gave themselves not up to voluptuousness, they were more strong and lively at fourscore than we are at present at forty."—Lewis Cornaro, p. 5. " There is no question to be made, but that a regular life puts at distance the sad hour of death; since it is able to keep the humours in an exact temperature : whereas, on the contrary, gluttony and drunkenness disturbs, heats, and puts them into a ferment ; which is the origin of catarrhs, fevers, and almost all the acci dents which hurry us to our graves."—ldem, p. 119. " Since no man, therefore, can have a better physi cian than himself, nor a more sovereign antidote than a regimen, every one ought to follow my example; that is, to study his own constitution, and to regulate his life agreeable to the rules of right reason."—ldem, p. 31. (TO BE CONTINUED.) NOTICES. The Christian Remembrancer for September. Burns, London Heavy and bombastical as this periodical usually is, several of the articles in the present number are simply ridiculous. The opening paper is entitled " Present state of Theology in the English Church," and here we have sunday schools condemned, and pronounced " the hot beds of heresy." We are told that "few of the clergy know how to employ aright the precious moments that are passed beside the bed of sickness"—and that, with the exception of " plain sermons by the contribu tors to the Tracts for the Times," "Mr. Ward's, Mr. Newman's, Archdeacon Manning's, and Mr. Maurice's sermons," the reviewer " knows not where to look for writers who have the appearance of having mastered both themselves and their subject." Well may this writer " fear that he has very imperfectly succeeded in making himself understood," for whilst he casts such disgraceful calumnies as these with such apparent sangfroid on per sons whom he would do well to imitate, he deprecates as extremely unchristian and uncharitable, the slightest ex posure of the semi-popery of tractarianism, as an attack on " some brother clergyman." In another article we have a notice of a pamphlet entitled " Mesmerism, the Gift of God," in reply to the " Satanic Agency and Mesmerism" of Mr. M`Neile. Here the writer candidly acknowledges that he has never seen the latter publica tion, and that he knows nothing of Mesmerism, and yet with the most consummate impertinence be pronounces that Mr. M`Neile's opponent has the best of the argu ment. There are, however, a few pearls scattered here and there, on subjects which are not theological. The History of our Blessed Lord. Burns, London This little work is a poem in easy verse, and illustrated with coloured plates, tor young children. The versifica tion is simple, and may be readily committed to memory, whilst the plates are attractive for children, and calcu lated to impress the subjects of them on their young minds. Church of England Magazine for September. Burns, London This publication has lately improved amazingly. It is sound and instructive, and deserves its high and distin guishing title. To the sermons generally we apprehend no exception can be taken, whilst " the sketches from Natural History," "The Islands, Lakes, and Rivers of Great Britain and Ireland," accompanied a ith engravings, convey a great mass of important information. There is also interspersed in each number a considerable quanta) , of miscellaneous matter. SELECTIONS FAMINES IN INDIA.—The Rev. Robert Everest, in a paper published in the Staiietical Journal, has adduced some facts to shew that the unfavourable seasons in India recur periodically, —a discovery which, if established, will afford an opportunity of providing against one of the most afflicting evils in that country. In examining the lists of prices of grain at Chinsurab, in Bengal, he found that the principal minima, or periods of scarcity, were in the years 1752, 1770, 1788, 1807, 1826, spewing an average interval of 184 years, so nearly the same as that of the lunar cycle, as to lead to the idea that the atmospheric changes were dependent upon it. But to be certain that these equidistant recurrences were not merely fortuitous, resulting from local circumstances, he procured lists from most of the principal cities to the west and north-west of Calcutta, for a distance of 1,000 miles. The results ob tained were—great irregularity in any one list, but the more numerous the lists were, the greater was the ap proximation to a regular ascending and cl , .scending series, with recurrences at about eight or ten years' distance, leading to the belief that, if we could obtain a correct measure of the average atmospheric changes over a con siderable surface, we should observe something like regu lar intervals in the seasons.—Asiatic Journal. WIT OF LAFAYETTE. Last week La Fayette had a quarrel with a battalion of the National Guard on the subject of drill; they considering the manual exercise as an infringement of the rights of man. The general being of the contrary opinion, a deputation of corporals, for any thing higher would have looked too aristocratic, waited on him at the quarters of his staff in the Place Vendome, to demand—his immediate resignation. On further enquiry, he ascertained that all the battalions, amounting to thirty thousand men, were precisely of the same sentiments. Next morning happened to have been appointed for a general review of the National Guard. La Fayette appeared on the ground as commandant at the head of his staff, and after a gallop along the line, sud denly alighted from his horse, and taking a musket on his shoulder, to the utter astonishment of every body walked direct into the centre of the line, and took post in the ranks. Of course all the field-officers flew up to learn the reason. " Gentlemen," said he, "I am tired of re. ceiving orders as commander-in-chief, and that I may give them, I have become a private, as you see." The announcement was received with a shout of merriment; and, as in France a pleasantry would privilege a man to set fire to a church, the general was cheered on all sides, was remounted, and the citizen army, suspending the " rights of man" for the day, proceeded to march and manoeuvre according to the drill framed by despots and kings."—Marston, or Memoirs of a Statesman, in Blackwood's Magazine. THE PRINCE OF WALES AT BRIGHTON. — But simple as was the exterior of the cottage, all within was costli ness, so far as it can be united with elegance. Later days somewhat impaired the taste of this accomplished man, and he sought in splendour what was only to be found in grace. But here, every decoration, from the ceiling to the floor, exhibited the simplicity of refinement. A few busts of his public friends, a few statues of the patriots of antiquity, and a few pictures of the great political ge niuses of Europe—among which the broad forehead and powerful eye of Machiavel were conspicuous—showed at a glance that we were under the root of a political per sonage. Even the figures in chased silver on the table were characteristic of this taste. A Timoleon, a Brutus, and a Themistocles, incomparably classic, stood on the plateau ; and a rapier which had belonged to Doria, and a sabre which had been worn by Castruccio, hung on either side of the mantelpiece.) IThe whole had a republica n ten dency, but it was republicanismin gold and silver-- mother-of-pearl republicanism—the Whig principle em . balmed in Cellini chalices and porcelain of Frederic le Grand. Fortunately the conversation did not turn upon home politics. It wandered lightly through all the pl ea _ santer topics of the day ; slight ventilations of public cha racter, dexterous allusions to anecdotes which none but the initiated could understand ; and the general easy in tercourse of well-bred men who met under the roof of another well-bred man to spend a few hours as agreeably as they could. The prince took his full share in the gaiety of the evening; and I was surprised to find at once so remarkable a familiarity with the classics, whose sound was scarcely out of my college ears; and with those habits of the humbler ranks, which could have so seldom come to his personal knowledge. To his exterior, nature had been singularly favourable. His figure, though full, still retained all the activity and grace of youth ; his features, though by no means regular, had a general look of manly beauty, and his smile was cordiality itself. I have often since heard him praised for supreme elegance; but his manner was rather that of a man of g rea t na t ura l good humour, who yet felt his own place in society, an d o f t h at degree of intelligence which qualified him to enjoy the wit and talents of others, without suffering a sense of infe riority. Among those at table were C******* and ll*** names well known in the circles of Devonshire House; Sir Is**** F*******, who struck me at first sight by hi s penetrating physiognomy, and who was even then sus pected of being the author of that most brilliant of all libels, Junius ; W******, then in the flower of life, and whose subtlety and whim might be seen in the fine fore head and volatile eyes ; some others, whose names I did not know, and among them one of low stature, but of sin gularly animated features. He was evidently a military man, and of the sister isle, a prime favourite with the prince and every body ; and I think a secretary in th e prince's household. He had just returned from Paris ; and as French news was then the universal topic, be took an ample share in the conversation.—Marston, or Memoirs of a Statesman, in Blackwood's Magazine. DR. PUSEY'S CITATIONS [We believe that any impression produced by the publi cation of Dr. Pusey's recent memorable sermon was not occasioned so much by any thing advanced by that learned divine himself, as by the " host of witnesses" whose names were brought forward as apparently supporting his erroneous opinions. We anticipate that this impression will be entirely removed by a candid perusal of the follow. ing article, which we extract from the Churchman's Monthly Review for the present month, a publication which we again take the opportunity of recommending in the strongest possible manner upon the attention of the Protestant public. Such a catalogue of perverted quotations was never to our knowledge given to the world. Turn such a compiler into the British Museum or the Bodleian Library, and give him liberty to cull four lines from Bishop A.'s sermons, and half a sentence from Dr. B.'s treatise, and what heresy is there that he will not be able to maintain " Such is the doctrine which Dr. Pusey says he has learnt of our great divines,' and he then cites Ridley, Hooker, Andrewes, Jackson, and a crowd of inferior names, in an appendix of authorities. The question, then, is, has be fairly cited them ? And that he has not done so, we shall show, by remarking, in three or four instances, his very singular and unfortunate omissions. Bishop Ridley, who died at the stake rather than con cede to the doctrine of transubstantiation, is the first wit ness cited by Dr. Pusey. And we cannot but regard it as a most disengenuous act, to refuse, as Dr. Pusey did, —to aid in raising the Martyrs' Memorial,—to refuse also to subscribe to the Parker Society, from an avowed con viction, that Ridley and Latimer died in serious error; and yet to cite Ridley himself as teaching a doctrine which Dr. Pusey well knows he held in detestation. The passages cited in Dr. P.'s appendix, are taken from pages 201 and 202 of the Parker Society's edition of Rid ley. Now on the very leaf immediately preceding, in that same volume, stands this passage, of which Dr. Pusey therefore, cannot plead ignorance, but which could not conveniently be cited. "This carnal presence is contrary to the word of God, as ap. peareth thus I tell you the truth. It is profitable to you that I go as.Tay ; for if I go not away, the Comforter shall not come unto you.' Whom the heavens must receive until the time of restoring of all things which God hath spoken.' The children of the bridegroom cannot mourn so long as the bridegroom is with them : but now is the time of mourning.' But I will see you again, and your hearts shall rejoice.' I will come again and take you to myself.' If they shall say unto you, Behold here is Christ, or there is Christ, believe them not for where soever the dead carcase is, thither the eagles will resort.' •' it varieth trom the articles of the faith : ascended into heaven, and sitteth on the right hand of God the Father, from whence (and not from any other place, saith St. Augustine), he shall come to judge both the quick and the dead.' " It destroyeth and taketh away the institution of the Lord's supper, which was commanded only to be used and continued until the Lord himself should crme. If, therefore, he be now really present in the body of his flesh, then must the supper cease: for the remembrance is not of a thing present, but of a thing past and absent. And there is a difference between re membrance and presence, and, as one of the fathers saith, A figure is in vain where the thing figured is present.' " It maketh precious things common to profane and ungodly persons, and constraineth men to confess many absurdities. For it affirmeth, that whoremongers and murderers, yea, and (as some of them hold opinion) the wicked and faithless, mice, rats, and dogs also, may receive the very real and corporal body of the Lord, wherein the fulness of the Spirit of light and grace dwelleth : contrary to the manifest words of Christ in six places and sentences of John vi."—(hidley's Works, pp. 199. 199.) Such is the first witness cited by Dr. Pusey, and such is the candour displayed in citing him ! But Hooker is even yet more unfairly represented. We crave the reader's attention to this instance of the mode in which an Oxford Calena is often made up. Dr. Pusey quotes from the Ecclesiastical Polity (to give his own references) " Book v. chap. lxvii. §4, 5." He then quotes " Book v. chap. lxvii. § 7, 8." To a cautious reader this singular passing over § 6, would naturally cause some suspicion. But what is this § 6? We will give it to our headers entire. " [6.] The real presence of Christ's most blessed body and filood is NOT therefore to be sought for in the sacrament, but in the worthy receiver of the sacrament. " And with this the very order of our Saviour's words agreeth. First take and eat ;' then ' this is my body which was broken for you :' first drink ye all of this ;' then followeth this is my blood of the New Testament which is shed for many for the re mission of sins.' I see not which way it would be gathered by the words of Christ, when and where the bread is His body or the cup His blood, hut only in the very heart and soul of him which receiveth them. As for the sacraments, they really ex hibit, but for aught we can gather out of that which is written of them, they are not really nor do really contain in themselves, that grace which with them or by them it pleaseth God to be stow. " If on all sides it be confessed that the grace of baptism is plured into the soul of man, that by water we receive it althongh it be neither seated in the water nor the water changed into it, what should induce men to think that the grace of the Eucharist must needs be in the Eucharist before it can be in us that re ceive it. " The fruit of the Eucharist is the participation of the body and blood of Christ. There is no sentence of Holy Scripture which saith that we cannot by this sacrament be made partakers or his body and blood except they be first contained in the sa crament, or the sacrament converted into them. ` This is my body,' and ' this is my blood.' being words of promise, sith we all agree that by the sacrament Christ doth really and truly in us perform his promise, why do we vainly trouble ourselves with so fierce contentions whether by consubstantiation, or else by transubstantiation the sacrament itself be first possessed with Christ, or no ? A thing which can no way either further or hinder us howsoever it stand, because our participation of Christ in this sacrament dependeth on the co operation of his omnipo tent power which maketh it his body and blood to us, whether with change or without alteration of the element such as they imagine we need not greatly to care nor inquire. —(Works, (Oxon. 1841,) vol. ii. p. 352, 353.) Such is the passage which Dr. Pusey and his assisting friend have chosen to leave out from between two pas sages which they have cited. They have printed, p. 351 and a half of p. 352,—and pp. 354, 355 ;—but the latter part of p. 352, and all p. 353 they pass over. The reason for the omission is obvious. This § 6, at once sets Hooker in direct opposition to Dr. Pusey's scheme. Words can not more distinctly condemn the whole of Dr. Pusey's system, than do those of Hooker;—" I see not which way it should be gathered by the words of Christ, when and where the bread is his body or the cup his blood, but only in the very heart and soul of him which receiveth them." But what shall we say to the honesty which can thus ad duce select passages from Ridley, and Hooker, and others, to cause it to be believed that Dr. Pusey had been con demned for preaching merely what Ridley and Hooker preached, when they knew well, all the time, that if they had but fairly cited these writers, it would have been seen that they opposed, not supported, the semi-Romish theory which Dr. Pusey espouses. The third witness cited, of any note, is Bishop An drewes. And he is similarly misused. From Sermon xv. on the resurrection, a passage is taken, which is broken off, likc that from Hooker, rather too soon. Here is the rest of it, conveniently omitted in Dr. Pusey's Appendix ! - - - " Do but ask the Church of Rome : even with them it is not the bodily touch in the sacrament that doth the good. Wicked men, very reprobates, have that touch, and remain reprobates as before. Nay. I will go farther; it is not that toncheth Christ at all. Example, " the multitude that thronged and thrust Him," yet for all that. as if none of them all had touched Him, He asks, Quis Me titigit? So that one may rudely thrust Him, and not touch Him though. not to any pnrpose so. " Christ resolves the point in that very place. The flesh, the touching, the eating it, profits nothing. The words he spake were spirit ;" so the touching, the eating, to he spiritual. And t. Thomas and Mary Magdalene, or whosoever touched Him here on earth, nisi feelicius fide quam manu tetigissent ; 'if they had not been more happy to touch Him with their faith than with their fingers' end,' they had had no part in Him; no good by it all. It was found better with it to " touch the hem of His garment," than without it to touch any part of His body. "Now, if faith be to touch, that will touch Him no less in Heaven than here; one that is in heaven may be touched so. No ascending can hinder that touch. Faith will elevate itself, that ascending in spirit we shall touch Him, and take hold of Him. Mitte fidem et tenuisti—it is St. Augustine.. It is a touch to which there is never a noli, fear it not. " So do we then ; send up our faith, and that shall touch Him, and there will virtue come from him; and it shall take such hold on Him, as it shall raise us up to where He is; bring us to the end of the verse, and to the end of all our desires; to Ascendo ad Patrem, a joyful ascension to our Father and His, and to himself, and to the unity of the Blessed Spirit. To whom, in the Trinity of Persons, &c." The next is Dr. Donne; who is handled after a like fashion. A piece is taken from his fourth Sermon on the Nativity, in which Dr. Doune appears to use exceedingly high language" in speaking of the sacrament. But almost immediately before the few sentences which Dr. Pusey extracts, there appear these words : "That bread which thou seest after the consecration is not the same bread which it was before ; not that it is transubstan tiated into another substance, for it is bread still,"—" hut that it is severed and appropriated by God in that ordinance to another use. It is other bread ; so as a judge is another man upon the bench, than he is at home in his own house." And the very next words which follow Dr. Pusey's ci tation are these : "You would have said, at noon. this light is the sun, and you will say now. this light is the candle; that light was not the sun ; this light is not the candle. but it Is that portion of the air which the sun did then, and the candle cloth now, enlighten. We say the sacramental bread is the body of Christ, because God hath shed his ordinance upon it, and made it of another na ture in the use, though not the substance." (Serm. iv. P. 75.) • Thus, Dr. Donne advocates the use of the expression, This is Christ's body, and then explains that he uses the words in the same way as when he speaks of light as being the sun when it is not really and truly the sun. Dr. Pusey considers it honest to quote the " high language"! which answers his purpose, and to omit the exp &nation Dr. Jackson is the next authority cited; and he is quoted with equal dishonesty. A passage is taken from his works, vol. iii. pp 333, 334; but the Catena-compiler stops short in the middle. Here is the close of the pas sage, which gives Dr. Pusey's interpretation of John vi. 56, a direct denial. " So then a man by eating Christ's body merely sacramentally may be hardened—may be excluded from his gracious presence. But no man bath Christ dwelling in him, by this manner of eating his flesh and drinking his blood, unless withal he eat the one and drink the other spiritually. The eating, then, of Christ's body, and drinking his blood merely sacramentally, is not the eating and drinking here meant." (John vi. We pass over a crowd of people like " Bishop Forbes," Sutton, White, Thorndike, &c. &c. who, if they yet lived, would stare to find themselves ranked among "our Great Divines of the English Church,"—and pass on to Bishop Beveridge. Here the Catena-maker advances in suds city,—venturing even to the mutilation of sentences, to suit his purpose. From the Bishop's tract On Frequent Communion, he gives this citation : " When we hear the words of consecration repeated as they came from our Lord's own mouth, ' This is My B dy which:is given for you" and This is My Blood which was shed for you and for many f or t h e rem i ss i on o f sins ;* we are t h en steadfastly to believe, th a t a lth oug h th e su b stance of the Bread and Wi e still remain. yet now it is not common Gread and wine, as to its use i but the Body and Blood of Christ in that Sacramental sense wherein be spake the words." Aye, but Bishop Beveridge did not thus end the sen tence. Re thus continued : insomuch, that whosoever duly receives these his creatures of bread and wine according to Christ's holy institu tion, in remembrance of his death and passion, are partaken of his most precious body and blood, as it is expressed in the prayer of consecration." Again, from the next page of the same tract, the fol lowing passage is given by Dr. Pusey " When it comes to our turn to receive it, then we are to lay aside all thoughts of bread and wine, and the minister and every thing else that is or can he seen, and fix our faith, as it is ' the evidence of things not seen,' who!ly and solely upon our blessed Saviour, as offering us His own Body and Blood to preserve our bodies and sou s to everlasting life. which we are therefore to receive by faith, as it is the substances of things hoped for,' steadfastly believing it to be, as our Saviour said, ' His Body and blood.' which our Church teacheth us are verily and indeed taken and received by the faithful in the Lord's Supper." But this was not the close of the Bishop's sentence. He went on to say,— " by which means, whatsoever it is to others, it will be to us who receive it with such a faith, the body and blood of Christ onr Saviour, the very ' substance of all things hoped for.' upon the account of his body that was broken, and his blood that was shed, for us." I Now these are not unimportant suppressions. Dr. Pusey's doctrine is, that " It (the body) is there, inde pendently of our faith." The teaching of Bishop Bever idge is, that only to faith is there any presence or recep tion of Christ's body at all. Yet the Bishop is cited as supporting Dr. Pusey's doctrine ! We shall give but one more instance, and it is that of an Archbishop. whose name, remembering the moderation of his views, we were not a little astonished to see in Dr. Pusey's Catena. We will give the citation entire : "Archbishop Wake." "The bread which we break. i; - , not only in figure and simi litude, but by a real spiritual Communion, His Body. The Cup of Blessing which we bless is, by the same Communion, His Blood." 2 There was something very suspicious in the look of this citation, standing, as it does, 'without reference to any chapter or page, or even work, from whence it was taken. However, we took the trouble to seek for the passage, and we found it at p. 165 of the " Archbishop's Commen tary on the Catechism, sixth edition." But at page 163, of the same volume, we found these plain declarations : " Q. Are the body and blood of Christ really distributed to every Communicant. in this Sacrament? " A. No, they are not ; for then every Communicant, whether prepared or not for it, would alike receive Christ's body and blood there. That which is g yen by the priest to the Commu. nicant is, as to its nature, the same after consecration that it was before, viz., bread and wine : only altered as to its use and signification. " Q. If the body and blood of Christ be not really given and distributed by the priest, how can they be verily and indeed taken and received by the faithful Communicant? " A. That which is given by the priest is. as to its substance, bread and wine : as to its sacramental nature and signification, it is the figure, or representation, of Christ's body and blood, which was t , roken and shed for us. The very body and blood of Christ, as yet it is not. But being with faith and piety received by the Communicant, it becomes to him, by the blessing of God, and the grace of the Holy Spirit, the very body and blood of Christ." Here, then, again, we have Dr. Pusey's false doctrine eschewed and condemned in the plainest and most distinct manner. That which he holds, the Archbishop flatly de nies : that which the Archbishop teaches, he condemns. 1 Bishop Beveridge's Works, 1824, vol. i. p. 603, 604 2 Dr. Pusey's Sermon: Appendix, p. 78. CORRESPONDENCE. THE BISHOP OF OSSORY'S CHARGE AND " THE TRACTS" (RESERVE). TO THE EDITOR OF THE LIVERPOOL STANDARD. forbear noticing the earlier parts of this admi rable charge, not that they are deficient in interest or less ably dealt with, but by reason of their being more in the ordinary routine of similar publications—and come at once to the subject of Reserve, being one of those on which the bishop feels it necessary " to correct or deter mine the views of others, and even beyond what that pur pose requires, to make known his own" (p. 5). But first we must bear in mind the extreme reverence with which the disciples of the tract school affect to treat the opinions of a bishop. Mr. Newman, in his letter to the Bishop of Oxford, 1841, repeats the sentiment he had uttered three years before to the archdeacon—A bishop's lightest word, ex cathedra", is heavy. His judgment on a book cannot be light. It is a rare occurrence." Dr. Pusey, also, in his letter to Dr. Jelf, of the same date, writes in the same strain. It is to be feared, however, that this professed respect for the sentence of a bishop is to be received with considerable limitation, and holds valid only when his feelings are in unison with those of the party • else what is to be said of Dr. P usey ' s stric tures on die bishops, conveyed in the blandest terms ima ginable in his letter (1842) to his Grace the Archbishop of Canterbury, "on the present crisi s on th e E ng li sh church ;" or still more, of that vaunt (cited in the Churchman's Monthly Review, January, 1842) lately issued from the lips of a tractarian, that "steps must shortly be taken to bring the refractory bishops to their senses." The learned prelate, whose charge is now before me, after pressing upon his assembled clergy the obligation to a patient, prayerful and reverent study of the whole sa cred volume, that they may be enabled rightly to divide and to declare the whole counsel and truth of God, is led to grapple with those tracts especially in which an oppo site doctrine is taught and defended. Both tracts 80 and 87 are entitled " on Reserve in Communicating Religious Knowledge;" but the bishop confines himself to the re serve recommended in communicating the great doctrine of the atonement. We have large quotations from the tracts in question, in order (as he says—p_ 43) "to fu beyond any reasonable doubt their true object as regards this doctrine." Against No. 80 it had been urged, that it discountenanced the preaching of the atonement to im penitent sinners to bring them to repentance, and to pe nitent sinners to confirm them in holiness—that it con demned any preaching which makes this truth the foundation of offers of mercy to sinners, the source of Christian morals to holiness, which makes it the instru ment of converting and reforming, of drawing men to Christ, and after Christ. After a lapse of nearly three years No. 87 appears, in which the writer gives what seems to be a disavowal of the object imputed to the pre ceding tract on the same subject, but what really leaves the full weight of the charge upon him still ; for he dis claims having ever recommended that " it (the doctrine of the atonement) should be intentionally and designedly withdrawn from all public mention" (Tract 87—p. 52). He is not charged with having condemned all public mention of that doctrine, and his disclaimer goes not a whit further; while multiplied passages from the tracts in question leave it beyond doubt that the charge, already given in substance, is well founded, and which after all is not inconsistent with the literal truth of his disclaimer. A " mass of sophistry and misrepresentation and con fusion," " arguments scattered without much regard to order," through "these very long, very rambling and very misty treatises," philosophy and natural instinct, Scripture and tradition, are all made to combine in en forcing the duty of Reserve for which the writer pleads. And if the writer's statements left his purpose in any re spect doubtful, the course of the reasoning by which they are sustained must make it perfectly clear." Such are the sentiments and such the expressions of Dr. O'Brien with reference to these tracts : and to every one acquainted with the mind and manner of that amiable and eminent Christian and prelate, they will convey a more than ordi nary weight of deliberate censure upon " that series of publications which (as he observes elsewhere) have ac quired such unhappy celebrity." Instead of enteri4 into a detailed examination of all the arguments in these tracts, the bishop confines himself to a single division, choosing (as he says) the arguments which have been drawn from the example of the teaching of our blessed Lord in the course of his earthly ministry. " I select those arguments (adds his lordship) because, while they are in their own nature the most important, they seem to have been most relied on in the tract, and they certainly have contributed more to the impression which it has made than any other which it contains ; and, more over, they furnish a fair specimen of the general character of the reasoning employed in the divisions which I am obliged to omit." (p. 46.) Before entering, however, on this examination, his lord ship finds it necessary, by way of safeguard against the insidious poison of these tracts, to forewarn his clergy of the equivocal use of the principal term that obtains almost universally throughout them. Reserve is not merely used for holding back certain truths, and keeping silence about them, but also for caution, and for discretion, and for reverence in treating them. And all that the author can find in support of the duty of reserve in any of the latter senses, is taken by him, apparently without any doubt, as of no less force to prove it to be a duty in a former sense ; and when pressed with arguments against his rule of re serve in one of the senses of the word, he is able to retreat into one of the other senses, in which he is safe from all disturbance." (p. 47). _ This letter bas already so far exceeded the limits I in tended for it, that 1 must reserve for a further communi cation the bishop's exposure of " the wonderful careless ness of the tract writers in dealing with Holy Scripture," the arbitrary violence with which they treat it, making it prove and disprove what they like, and seeing in it what they want, and nothing else," not merely misrepresenting and perverting Holy Scripture, but even attempting to maintain their point against its positive and express testi mony." (p.p. 224-5). I cannot conclude better than by extracting the note (p. 21) in the last charge of our own revered Bishop of Chester : " The divinity of the Oxford tracts has been as completely refuted in all its parts as any erroneous opinions can ever be refuted ; and it is a sign of the discretion, if not of the candour of the writers, to treat these answers generally as if they had never been written. If this con tinue to be the case after the recent publication of Mr. Goode's elaborate " Rule of Faith and Practice," it must be considered as a tacit acknowledgment of complete refu tation." It has continued to be the case, (since the puny drivel ling in this instance of the British Critic, having neither grappled with a single fact, nor disproved a single argu ment, cannot be considered as an answer)—it still con tinues, and is likely so to remain, for reasons best known to those discreet gentlemen themselves, notwithstanding the publication of the charge now under our conside ration. Mr. Williams, the defeated candidate for the Professorship of Poetry, the author of the tracts in ques tion, is more likely to imitate the flippant assumption of his leader, Mr. Newman, (coolly gettirg rid of Dr. O'Brien's masterly work on " Justification by Faith only" as undeserving of notice, because only setting forth. b Mr. N.'s acc oun t, th e o ld L utheran view of the subject, ) than fairly to canvass the statements put forward by the learned prelate, and candidly to admit the convincing power of the truth they contain. I am, Sir, Your's, &c. Liverpool, September 9th, 1843. A. M. THE IRISH CHIJRC --- , sTO TAIS I # TO THE EDITOR OF THE LIVERPOOk- ~ o f, upon eprnyn obtaining C il livings ch of inR Stn,—Having fallen in with the last nut tw i' n . ltstl s s contemporary, the Mail, 1 cannot help e xpree s ." rt i c le °Di prise and sorrow at the tone of the leadingd~lergf'~lr writer charges the Irish Chnrch with reference to the Irish University, Church,anF', typo o poliat i° tin 4 L 0 the n e g que r ' the Ir ish nall , I lif with sending forth a body of clergir vain ar e i nc tor",m bounden duty at home ; and hence infers tbet! i t i o the ~ Church_ as the means of spiritual improventlee`.., ,- ,4 ple. This charge is of too gross a character, r s , Os from such a source, and at such a time, t.° l / ;lt: protest, inasmuch as it is without fountian°,4, trary to fact. The testimony of Phelan, in P i not, A, the Church of Rome in Ireland, of BieboP.c 07 0 Dean Murray, in their histories of the, I ,r: Onto prove, that anterior to the twelfth cenln:' ; tlo l ilitO cl E m n e g , I a a r n i d d , no acknowledgment of the Pang power leoefortalt o f the 11* 0 he r v i 4 try : and again, that at the period for erron eoW i t' under Elizabeth no spoliation took pin ee ' eleven were unmolested by the PaPn i J 1 0111 ,6 1; 0' years, and received without opPne"gyfri4 body of the Roman Catholics. The lailer".-itos quented the churches : multitudes of the Prie sts i!joi tile proscribed charges, and continued to o inc i a teS, f , proscribed cures : and the majority of the,Pr i e le irsr e; t ol or following the popular opinion, retaineu . ato p exercised their functions according to thee,ol,o' ,htr (Leland, Cox, Ware, quoted by Phelan,„, hit X The Irish church alter the reformation "Irre.;), poverished and enfeebled ; its progress w..8.,,5h...h1,700' qie refusal to translate the liturgy into tr„l'nirelty lishing men in the dignities and beneficeanobintos4_, gers to the language, and bad no syrnliatuf„ot dela' tor pie ; so that the wonder is, not that it has not VW in promoting the spiritual welfare of tbe 02400,0 it has done even so much. The opinion of t:; e virile' as late as 1735 is, that it was not safe tn, ", - ,,,ii0,' tef, two Irishmen at the same time bishops in ' or' i lw A le e ll or brings me - Iv o 0 kit porary, that the Irish clergy are more deg 1 1 0 4 in this country than of labouring at lit °e 'os I er th tbe oiLooi Mail take up the clergy list, and instance who hold livings i❑ England? land ? It may gue te . o ter" co ll. men who hold laborious g cura ies and distil oleo but I know of only one living e in this tld e P e ol, s oll ferred on an Irishman • and this broughV,o o ei et i attack of the local ' - tbe - e' newspapers upon and t is to the appointment. It is quite right fiApietlaidt the Mail and his party, to advance &OAP -cos a b r ishopricks and bishopricks in Ireland, 7 0 tbe ►. 0 _e_deemed unworthy of the lowest plac e° , l e tial,oet fEngland. Is it not a fact that the ilitl„ 8 01.. 4 0.; of bishop Magee was actually appointed to l c u er sict f Oxford, but that the bigotry of that r: ter n f h icti l 'il his country, led to a request from the tn' e ; s inf. - d tbe r 4 that he would relinquish the appointtoen"ortai;stelli meek ,, prelate quietly acquiesced. The i n rn ford ---- rod na The Atonement," was rejected by ‘,s,, b o sP di en r me, a greater work, a greater man thili7,ogo,fdelloit f iis o b m them since ; a name that will live Ow t hese nc li church and nation will last, W hen di ll ANesc whipsters "the ; 1 ; e P , sc.n..stso. the _ uselan-ie t, e• ' ' . the especial favourites of the Mail, at Pr e " : 1 0 08.' r er " Be forgotten as fools, or remembered ' ente d I p pliel Again, when the death of this P en f ro ty g e n doe h r y b left a vacancy in the see of Dublin, the 9 'B- Cl. " J °f : 4 y the principal of St Alb , _. , 02 , for „ ao , r an s nail the r a t bs. fe f object to the . present Archbishop on . for 0 0 )1 0 country or university, but we do think it ct, th in t 0 unworthy notice should' be f the 8 (1" taken n Cie C. r Irishmen have been appointed to cura t he n o , 0 country. It should be ' a tha t t ol e 40.1 remembere cals kap „rip " the United Church (not churches) of . 1 -' • he rirtOP eit 10 land," and ~ that in the Gospel, thereisn,butt of Scythian, bond or free, (English or Irish! ) o tod is all and hi all." A jotete°l4o It is equally unsust • dby fact that th e le !ris e aine. OP% il ' the Irishclergy ' amongst the Rom the t e 0 0 t o of f ith the spirit of angry controversY: t ,„, to ti l,itt e or im pui , - 0- c oo them at home, what it boldly and equally without foundation. Vire shall t he e r an eot• „o proof. The enormity of these charges die OA,' ness with which they are advanced lea ''gi p s in' n Protest, to which I hope you will kinalY ot, c, Y. I am , Sir, your - obedient serla 1 1 . „, Liverpool, Sept.ll,lB Pa ss ing P et t s, n+ PO ho w to r e go to A RETORT PROFESSIONAL. ---A 1: - 'n n ott rs° -e. stonemason's, bawled out to him ,' - '• h - yolg i g il pPrj 0 5 W—Hard at work, I see. You fit" s n - , a it,;,;11 1 4 1 ; e 0 o 1r : as far as 'ln memory of,' and then Ir v. yeo , iie t, I V' see who wants a monument ?" " II "'kis r ea. the ° old man, resting for a moment on . ta and ,tD somebody is sick, and you doctering his ' Cr 0 tbtjir right on !" abaldws p inser e fi hcoevnd r eii: i t,cn o enighfixme r sh i ani te t ltomaoh y nnolveltpu i eysolm n point iogfh tay s o c f ene s devotional interest, ofa n tili d ga e tuu el itr a ye r i, ei a 3 o i ti n 00 .r 0 i ~,e , refaiferieveti O ;cie • driol.ist rr ,o4 o; :itioti;iipt.:: PALESTINE.—Of all places on the n htia la ttli st o ° S this charming portion unquestionahlYog al tlf e lf it % ence which is due to hoary age• I t 1; 0 0 1 . e `4o,t : 0 (1,;'5 ed to inspire the traveller with a ra - DO,: ' 1 8 tuie truth be considered " the glory of B , i vet e ar' ur ea ' re d ` i quarter the Most High plaed revelation we re, 04 the Jews,. it was here that'ef traliesetiost here, churc t : the prophets; those sublime oracles d ro i r sc ife ts o r t o w cated which shall endure for ever ; a S o us l9 , l ly t he 4 Again, the most glorious and stoPe e t i s he' 4 00 , o ,li so deeply nished msl w ota i an t rug h tesss p to r aa opriety exclaim sufferings, death, the blood•sheddlan!.,:i,tea tv 0, 0 0, sv o nder , „, o ol o " .1 1) ,, , 0 important earth 1,, R t to e l olvreirissoo7l fh 7 otte a dhhfs s oeedep m vaptlerr o arini s ynnn t teecef s :sed t mst: r o i ini k ntfrdh i tsal n oeei tgfilieleory:snoi,talsshebtcpo.eceefo: nuert,,vpviiisesrecateci3ceericio!rtoeileicoeeirwro;oo:ioii,t e eh" Land. little 0 s i ,er , I take s ,. 'UP ° sa t. o o ' THE FISH THE AGGRESSOR.-- fl oe. • r os o o rOa tA' 15 be feather, and tying it in a particular ton g/ 1 l i c eli,i v er t make an imitation of a fly ; th en ' w ith a the .0, 00 and let it sweep round the stream° At), for „ c oo , 0 , ‘ , 9 r in tral; e o do , ,'"to 0 6 This I have an undoubted right t _T, w hat o ' as je e is o Pit mdmaeosahnnsadtrtomumysyfrflliisethntldew; A i b t n h u d t bre! o .ol a s j e nt e d v c d d e e e ir tt ti li s t t a ; c t o t aP) ii i r e: l o aggressor, not I ; his intention I, _ at tiog i d 11 11 ' 1 ' 4 1 0 d amimnbytuooruidltoeorik.n, execution.Hewvah ri various which e s ; cd u tio g i ran h eyt t cietn i ni r g i d n t hsv h s e e s nahectnotfio l nyo tlyn,i g :51 :t :iiyi:ci 0:01600:11)tt.54 a ittio that the fly, which he hoped to make n atur s l'b. 0 0 0 6 is much stronger than himself. t _ ol e. _4O _,l o h e regain this fly, unjustly withheld frot" . , t o a`_,', sli",t t! ti tired and weak in his lawless endeav ";'i onap Ire o it. I take advantage of his vvealtnete're on f e tie is e s a Or t ; him, somewhat loath, to the shore': a nt• ) # tit bit ° . hack of the head ends him in an h ia dies. 0 bin I find his stomach distented no 0 - i s roar o ft: then, what a wretch a fish is ; no ogr ~, tl , is. 1 if i t 9 —Scrone an Salmon Fishing. , r ,415 11 ,40 1e f fe l ~r - Tnone g - t he .`. e o', f,,, :e ivelabtienal: :eerier! ~ , ,A e f i e MODE OF TRANSPORTING •••-• s tall , will', t ri' dry and aridplains of Upper Ilin the co ny A 8 ~it e . tif for so.-• 0 0° o r- animal chiefly used by troops , ,_„ a ge, , A ~ _ ,O 1 „ 0 . the the lighter descriptions of ''''' .. o s ott ot 0 ,. 00 , , 1V ' c o, ofse constitute the a verage " 1 ; 4 ,0), ' l ,' O rial'lr t of establishment ; but in Bengal' O a i.. „ te d oa t' 0 e o f and humid character, it is neitherdwr ) t he ill, , eas it., 00 to o d elephants (for those who can a ffor e ...s o f tr _do c i f f .la e. and hackeries, form the usual !To e CA t , e. .g 0 slippery ground is more unsuited c w eban g t a rp _ l ,, p it f, other quadruped of burden, l r r et ' a i n O r el ° t l o , 7gr o ", sandy soil, and whilst his leg s no s oon e , en tre, o o r i ° , o lo; he displays astonishing owers,,,t_,, the 'id !' 0 11Pf i t i l i , the right and left, and diverge a t,ri os t, I:, is l o _ es c o , ~ than power over them is usu "L a d, an,„hro,°,,, what I; the unfortunate beast to the H ee ling .avet r i ce ; op . ! bility ruined for ever; the r pro jee tbe con' t 0 14 ‘0 0 6 ‘ legs are torn, the unwieldy limbs rthe ear l l ' sPli l e° f' ° I 4 like the oars from a boat, arn te rm t , . a° o°l o ° there coarsely, but expressive , to the sir„di ofl o : Oe 4 ti je 0 0 ( is left to die by inches, a fixtured. At! rese ri a r h e or s to , naturedly knocked on the 1 1 .. et t _ To ren_ T a rt, t r0 . , 0 0 4 even a single regiment, on the march_ sorou..inpa_o,l4o!, nearly the migration, en rnasseli”"htly.o!eu:btafrioslsial" patriarchal tribe, t h an the _b_ e _ c attl e 10 , si s ,../P Europe. Flocks, herds, hagg' a s n d 0( : i ns ° ill' , e e , ', e a 11 th e l ' ' '' Oa t o le e lr (0 a m n e d n , motleywonien , disorder, lev s t 'se l' e ( 6 Journal. k iraP di l a° 0 , e( 1 fli e d NT• —M ar •an it ti° t• jf i i A NEW S ETTLEME • ....„ pow , ..., ie B • t o . , children,stwilettOOS, moo, for his companion was stlieleePriec:er.,:f twhi)ee's:betetlweliaicie;deo,o,,,,:::i s Oen 0 iii , f ie 0 were not above a score of ca bin ro lon g oti I`aolvie.. these appeared untenanted;B _i_', fer iort ° .k, e at it, 11 11;3 The most tottering, abject , i n' ha h c ty, ..- Ba r , a-° , ,er'o; S e himself dseolofrb,ytowoakshaitrloguignh sury a , '.'__ in t was called, with great pror ( ;_ eb l e pro o P„ t ec e isa,,g. o o Credit Office. It had some .v.r, Past ; eo r ti, a nt y f , alle T n h rloeegso'r long' le° Oa; ). e ic eli t , settling deep down in the ratarde tired'' op , 0 1 s ig' io , burnt trer tell , h r s a, stumps and ashes of e n or a ce th s te 01 0 , corn was growing. i n s om n - , _ r , iota, 0 10 _ 0 6 oje ,be and som etthheirneg, ahnheeffsoflrteihdadhdeeiene_ie:os,riiitasnsntityoncsiry,eiibacreoli,lol fence had been begun, but i ,n_ if hielne ee dog s " 1# , „0 , ,, , 70 - „r rola P i g ;se r e 0 11 A m ple o t n e i dL i a n n s d a t oi h s e in I:i:from the r, hot ti e ; e 1 1 ,0 V: nearly naked, gazing a . t A. f er id OPT' frOn g a t'P r th ° tre t e living things he saw • rose Up his 1° a • for,r l ,o v o ovewxseydinwtioththheunwg:o2 satne e .. c h of t° to ts .0 o s il , 0 0 as the breath of an oven o ; in d • as e bt arte st. e , re (l 1 0 0 into the marshy.grounq• " A was the y t, or i _ t them out. Their own lan. lose t hat s vee itas lii‘ e # 4 ", hung on everything it._ black m oc e z te f o. re e , ,, ,a f l orce, ti pp it o ii another out of their p 8 rtie „, la essu re ,re o t t h i 0 i had grown so thick 80d cees, an d tb n e gais hd en d til e cti g io ibl c l from mg of ' o ti • et , ' th u ll The best were stunte , the ate-- der' ve ,lt°g es ( pa o t room ; and high abou n t, frowz y ut t i og ied caithert. the i c io grass, dank weeds, a n, 40 , but w ith e rri ed ° 14 into their seperate -1 kraal d 3ri ' f 'tterr f ° : t ion„,: t hei r t ;e o / shapes of strange disto the pr, 4 1, ,• . n o he r o r water beep; , n ,, ee n n oftr id m it , ht Pu • wo hp g JO% 6 5 5 ,41 , thei r ° tbeY — Mfrs, t ° 1A 011 jel , eo ot offal of the two, and lace where s orb - non 00 .• „e• a l' o f down to the landingPi Le fond ,qldy erL,,1100., a nd o i last night ; and there " o k at, hut ther:edPe ' al e f t , 11 , 4 V wan and forlorn to 10 thew sepal O ra le t y 1 0 , C arry o f o w e 0 who helped him to ca king e wh The) t be . , e tt e f shook their heads in all Thos The) or b rf ei o w 1: 0 % away, ba d a ll . cle _s h e are° , f ai r g o ot heeo t od , t i t , at a it j s un ro g o le ts no comfort to give hun. rted it• ade' o f t' lic e , ' of' i , going lost their wives, their v et:no tes. ha d i g ife,,,;oo ol and suffered much L t h To o th e l a firl or 11 " then • none were toe 89 ....0ce 0 e to frankly ' offered their a .. 1 575 1 1 P him for that time , wen' —Martin Chuzsewit• IL 1 0 1 4 441°1:4. ie „ IPrk t!ltg,s° to tat rye ipt'q Si . ` l ) eta e," °O l NN 4:tl ,^5.:410 )4 41 44 1 8 44 4 hi; Nezo t ;! t`iF ktt\ -*ll \~ i l° t 14 4 ) c 'ti lo t t ! s 129 ~ 12' 0 ~ lf lq to 't to , ii „ ) r )fr. l() ', 'll l 91. It 1 4• N we j l otl 0, 1% tNii h_Nt,Nri