The Liverpool Standard and General Commercial Advertiser. — Liverpool, Merseyside, England, 1843-09-12 00:00:00

volition be exerted for this the final result of Kittraturc. f the muscular tis th a ructioi Mr. Davis paragraph which, thou relating POETR .s Q.uch chiefly practise by men ir D AWN OF ENIUS and value to the fair sex, we shall quote on—" and, how ever unpleasant it may be to the fair who may onour our little treatise with perusal, truth demands from us hn dpniarn that nnn of tha tnnzt frnminnt ,nni, of inuq:. No, not a sound : The gentle atmosphere The blush 'tw That the arch Drowns itself in the ;.zure infinite Whilst, fretted silver, fleecy cloudless lie, In shapes fantastical, becalmed—and brigl With gorgeous hues—the glorious western sky Breathes upon all things with a ter t so clear cular degeneration is in the gutters at the sides of the spinal column, where the thick masses of muscles in tended for the complex motions executed by this most wonderful mechanism of the human frame,* being com pressed and deprived of all action by artificial contri vances,—their occupation being gone,—are found to be converted into a lardaceous matter."—Manual of the Art of Preserving Health. By J. B. Davis, Surgeon. Whittaker, London. 1836. Pp. 367-70. " Walking, the most general, is the most beneficial of these" (corporeal) " exercises. It calls forth the alternate action of the extensor and flexor muscles of the lower limbs, as well as the contraction of those of the loins and of the shoulders. It solicits but little effort from the muscles of the chest and arms, the latter being chiefly used to balance the body in its progression, the arms moving in opposite directions to the legs of the corresponding sides. • • It makes few demands on the cerebral organs, further than that exertion of voli tion requisite to keep up the muscular action of the lower extremities. On a level surface it is not a fatiguing exercise, and only moderately excites the circulatory and respiratory organs. When pursued on an ascending. plane it becomes laborious, and solicits a proportionate activity in breathing and in the circulation. Walking is an exercise suited to almost every age and constitu tion; even the invalid and convalescent partake of it with advantage ; and there are few individuals can neglect it except to their prejudice. The famous Mr. Wm. Hutton, of Birmingham, presents the most re markable instance of the love and practice of walking, kept up to extreme old age. To prepare himself for writing . his Description of the Roman Wall, he under took a journey of no less than six hundred miles on foot, at the age of seventy-eight. And such was his enthu siastic attachment to walking, that even to within a very few days of his death, which took place at the age of g springs ninety-two, he every day begged to be partly led and —where Seraphs poise their partly pushed over his accustomed number of rounds i about the grass-plot in his garden. The celebrated Baron Larrey, surgeon-in-chief to Napoleon's. grand army with which he invaded Russia, attributed his preservation, during the almost universal destruction that befel the host he accompanied, chiefly by reason of the severity of a northern winter, In a great measure to the plan he adopted of traversing the whole distance on foot. Those who are prone to indulge in brooding fan cies and melancholy thoughts should be careful how they aless —as the sight eil portals c s a hill that seems have arose from out th Frt;rn which the beauteous andscape in repose, In varied lights and shadows we miy trace, Until it melts into the Sun's embrace From that sweet upland—or Gazes a GlRL—in whose stiff the lovely scene, Are thoughts too deep for words- ,se eye serene se—Earth hath not Upon her head some thirteen summers might Have wreathed their flowers blooming—not for aye But never till this moment had her sight Enraptured pictured glor'es in the sky Or had she held her breath—as if to die Were but to let the spirit wing it., way Without a pang. Divinest harmony Swelled through t e of heaven's eternal day, Her soul with r pture filled immortal in its clay The first dream of a life—her mortal fire Quenched whilst she paused to imbibe the spark, Th' electric spark struck from the magic lyre, To whose enchanting strains the Angels hark ; Such sounds as first the stars sung when the Ark Stood on a cloudless world—when the black veil 3 the dark joy to hail. s afar things bountiful :o which no thought Can give comparis, In: so wonderful Yet not to her a won' er , t and beauty rich] iterwro essence of rare things id she sought Drawn from most precion To pierce beyond th at flood the Hea spices verlastir cos with hg And there a golden palaces afloat .as of silver, whose s Trelnblec t. like a boat, and_dark caves, w where saphire raves, , crystal, and rich pearl, _, sides. The chequered floor, light paves, And banners streaming—rainbow streaks unfurl, Enmixt with ambe ponder( And there are trees most beautiful, whose leaves partake in the exercise ; for, unless cheerful society be conjoined with it, their gloomy propensities may be se riously aggravated. Indeed this is the surest wav of deriving the largest measure of salutary influences from walking, by communicating a gentle and agreeable im pulsion to the mind. The search for beautiful scenery and other natural objects, or even for works of art, tends to a similar end ; and the collection of specimens of na tural history, in some one or more of the fertile king- She heard such alone as Inspiration weaves the ear of Harmony • no bird That e'er spread wing such notes could give—no word From earth loved lips could breathe such ecstacy— As though her every pulse enchanting stirred, And, reeling with delight, the melody ,e o'er her—and she felt an immortality. Her eyes expam heart would drink, e soul, its full now they shrink, doms of nature, is another almost inexhaustible means of imparting an interest to walking."—Davis's Manual, pp. 391-2. Outshutting from the sig Things of this mortal sph —the cold, the dull cid face ull— " It may be enough to say, that without suitable ex ercise, daily and regularly pursued, it is impossible to enjoy health, or to possess strength, or any moderate measure of usefulness : that exercise must never be dis proportioned to previous habits, and must never be pur sued beyond moderate limits, otherwise it becomes pre judicial instead of salutary : and that in the degree in which any exercise can be made cheering, agreeable, —her That the mint 3; and cover boundless space ! ut from this hour no thought But mixes with the picture of her trance And now s' No more the girlish ,port by her is sought— She joins perchance :n d eyes, and pleasurable, is almost the precise m s it s utility of utility as a means of Hygiene. For as it can be proved, by the stable facts of statistics, that happiness is one of the most essential elements of longevity, in the language of Shakspeare, expanse Of heaut a ecstacies Ar.d her unear the dawn of Genius—who can tell Frame your mind to mirth and merriment How exqii Which bars a thousand harms, and lengthens life;' so it is demonstrable that every action is salutary and health-promotive almost exactly in proportion as it ad ministers to the enjoyment of the agent —a truth of vast importance, but far too much lost sight of."—lbid. Touching Drinks, the following description of the properties, &c., of buttermilk may prove acceptable and useful:— lklortal, within its li When it would fain Tnal joy That wou " Properties of Buttermilk.—Buttermilk is generally prepared by churning sour cream ; but is also procured from milk that has become acid. When procured from the first, it is more rich, nutritious, and agreeable, than when made from the second. The acid which it con tains is the lactic or acid of milk. Buttermilk is a very not so nutritious as sweetmilk ; and is mud' used by the peasantry of Scotland and Ireland. On account of have delicate digestive organs ; as it is liable to occa sion flatulency, acescency, and sometimes diarrhcea. As a drink or diluent, for which purpose it is very fre quently employed, the most healthy and robust only should use it ; and even for them, if not previously done by the maker, it may advantageously be diluted with water. It has been recommended in fevers and other febrile diseases, on account of its cooling properties ; but it is not well adapted for their treatment, as it often deranges. to a greater or less extent. the functions of the stomach and bowels. It may, however, be used as a safe and pleasant drink under ordinary circumstances, if modified by a mixture with an equal portion of boiling water. The boiling water coagulates the caseum or curd, which falls to the bottom, while the diluted whey swims above and may be decanted. A little oatmeal, beat up with tf• lc 1- ire 1 4- Mimi of the water irrang ne mii. Jelu_ addi Improves the flavour of this diluent." an increas We have no experience to alledge touching Beamish and Crawford's new malt liquor, on Professor Liebig's method of brewing. It certainly would be the very thing to " march" upon, if drowsiness, &c., are so conveniently put in the background as they state. Sherbet.—This beverage, so celebrated in Orient 4 song, is a decoction of, or preparation from, barley -meal and sugar, perfumed with extract of roses, orange flower, violets, or citron. f that I- Sprains.—lt such should chance the reader at any time, the best treatment is, if practicable, to immerse or bathe the part in water as hot as can be possibly borne ; then to change to cold water and spirit or vine gar, as a lotion, applied with cloths, and so often re newed as to keep the part cold ; along with absolute rest as an indispensable means of the quickest recovery. Gnat-bites, Stings of Wasp, Bee, or Ant, or Nettle, or any other Envenomed Wound.—The pain may be soonest relieved by applying a drop of oil or hartshorn, or using Prussian blue. If any sti ng rema i n i n, t h e readiest way to remove it is either to press around the woqnd with the barrel of a watch-key, so as to squeeze it out, or by rubbing constantly one way, as with the cuff of the coat sleeve. A. ready intercha Priest says that " he never met in his extensive prac tice with an insane naturalist."—Curiosities of Medical Experience. A small pocket compass would be always serviceable, nd in barren tracts of land indispensable. k pair of French-grey spectacles, in which the focus goes no change, will be found very grateful for weak eyes, without prejudice to the sight, when the white roads dazzle in the sunshine, as in the limestone districts of Derbyshire and Wales. " Dear friends of vision under; youths and adults, and you in the declining vigour of manhood," writes a distant and ex perienced walker, " here is recommended to you the only real and true remedy which nature has placed within your reach—that is, to avail yourself of your locomotives of so masterly a construction, so well adapted by their complicated structure to move at your own will from place to place through the motion of your bodies in the open air, to make you your own preservers by warming and purifying your blood, and circulating it easily through your system, to give that vigour and freshness of thought which so much distinguished our forefathers. Walking for short distances and in towns is better than constant confinement ; but what is such in comparison with a journey of hundreds of miles ! The novelty of objects in the country around, the splen did sports of prismatic-al light, and the mysterious dis tances of a landscape, the different effects of water reflection, the rich hues of the valleys and their re freshing green, with millions of diff eren t co l ours o f t h e vegetable world :—all that works upon the sensible mind—whereby the heart vibrates with delight, and new life spreads over the languid system." Wa have omitted to mention that fifteen pounds is the Swiss regulation weight for the knapsack. The blessing of Sound Sleep. —lf, by attention to the foregoing " hints," a person is so far sue with the nature and habit of prolonged application to letters, business, or dissipation, as to sleep badly; though, unless quite worn out, he cannot be long putting in practice the rules and regulations of salutary exercise, until refresh ing repose has returned ; yet lest he should, through ignorance or folly, so far continue to counteract the return of so• benign and propitious- a diurnal visitor, let him take care that he secures all the requisite conditions as means for its promotion. " These are of great im portance to health, as the grand purposes of sleep are more fully effected, the sounder and more perfeetly it is enjoyed'. The greatest refreshment is derived from the most complete repose of the functions. For this purpose they should have been as generally exercised as possible, - uptedl med, i The dist e upper classes, whose circumstances • bodily labours, arise from the accu is power in the system, for the want or drain to keep down the supply of e nearly to a level with its expendi s bid adieu to all their morbid feelings ner - v heir minds are engrossed subject, that shall call their limbs. Their exci- enjoy ease and the chest, the mulated to a healthy discharge of function by mus- )t allowed to distend the in almost stagnant essels ; .- a' state, where it exists, ex ,o occasion chronic inflammation, and, conjoined with torpo nd feebleness of action in the digestive and nervous systems, very much disposed "un into that kind of vegetative degeneration which production of tubercles, or true tubercular .un of the lungs. In fine, the effects of mus . action are to feed the lamp of vitality with a full ,apply of fuel, and to make the flame burn brighter and higher, whilst those of muscular inaction are to turn the living frame into a lump of senseless clay, more truly so 3.s it gives rise to diseases which are usually fatal in termination. The real degenerative consequences "om muscular inaction cannot be more clearly by the condition in which the muscles found in club-foot and similar malformations, or :trated 5, which deprive them of action. They are con into whitish, fatty masses, possessed of no one fibres, without it be their external , - ing been long interdicted from zanised matter previously explained ed four law of c conie iiii— ..,,,•.... 7 - particles are removed, to be replaced by cellular tissue eprisa, however, should not have Proceeded so far as to, and fat. The process of this fearful change, which re- produce a state of painful fatigue or exhaustion, as no sults in the destruction of one of the finest functions of thing. is more sure to preclude refreshing sleep ; the animal fibre, and the annihilation of all self-originating at e of the circulation in the head should not have been motion, proceeds through a regular gradation of stages r excited by deep study, intense thought, coffee, or other before it arrives at its completion. Where a muscle 6 ; stimulant, for some time previous to rest ; late and co deprived of its office, as is the case w i t h some o f these pious suppers should be expressly avoided; the head executing the complicated movements of the spine, ','Then should l-; -4 be kept too warm by thick, or flannel, night ,. the trunk is encased in tight stays and busks, its fibres , brought to a comp caps; t h e te ct and lower extremities should have been become pale, and waste materially ; their power of CCM arrfi • I rtable temperature, if necessary by flesh tractility is greatly diminished, and they scarcely ac- l as the warm foot-bath, or 'knowledg e the authority of the will In Calling thew into j b should 1 cla means suck - .11, the cares of the day action; indeed, when the recess h.- " - r " la ' :itsily, and above r- ',thes—a thing which, like :uniees the ."- • • - - 9 _-- proceeueu so far, 4 ,, ention be • - natural or artificial motionsdirected expressly to excitic in the part, and a powerful have - been put off with the cu. * See Dr. Paley's Natural,Theology, ut alloy HINTS FOR PEDESTRIANS, PRACTICAL (From an unpublished Allanuscrii Liverpool.) t, by a Physician of BY MEDICIIS ,CONTINUED FROM OUR LAST The effects of ?macular activity must be to call up heart, the lungs, the stomach, and digestive into action all other parts—th brain and nervous system, thE It is in this way that muscular exercise serves to strengthen the entire mconomv. Organic action is not only augmented in ,nd every organ of the body ely put I exercise, but every other action a fresh impulse. Digestion is )sorption of the chyle and its further acilitated, respiration is exciteu, rue ;elf being strength- orate every other system in gene- ace simultaneously p every structure of the fram€ h alacrity that every part acquires I strength. The heaving Of the mtraction and relaxation of the 30 7 which assist in the act of re peristaltic motions of the intes s natural way supersedes the use ,nd potions with which the seden constantly drugging themselves. is at once obviated ; but zarded, the ali- t necessity ssive stim serves to prevent head dons of the brain, which ;rievous afflictions of hu ;e of blood in the brain e exercise of its tnizatior human body ,eed for THE LIVERPOOL STAN DARD. every other connexion with the subject of sleep, may he materially influenced by habit."—Davis. Diet and Regimen.—An extract from the lift and diary of a celebrated Italian nobleman, will be of ser vice to the reflecting mind. Up to the age of forty he was possessed of an infirm and weakened constitution, " when, by obstinately persisting in an exact course of temperance, he recovered a perfect state of health in somuch, that at fourscore he published his book, which has been translated into English under the title of Sure and certain Methods of attaining a long and healthy Life.' He lived to give a third or fourth edi tion of it, and, after having passed his hundredth year, died without pain or agony, like one who falls asleep." Speaking of the folly of excess at table, he says : " This error has so far seduced us, that it has prevailed upon us to renounce a frugal way of living, though taught us by nature, even from the beginning of the world, as being that which would lengthen our days; and has cast us into those excesses, which naturally tend to shorten the number of them. 'We become old, before we have experienced the pleasure of being young; and the time which ought to be the summer of our lives, is frequently the beginning of their winter. We are sensible of the failure of our strength, and of our weak ness and declension, even before we come to perfection. Sobriety, on the other hand, maintains us in the natural state wherein we ought to be : our youth is lasting, and our manhood attended with a vigour that does not begin to decay for several years. A whole century must pass away, before wrinkles can be formed on the face, or gray hairs grow on the head. This is so true, that when men gave themselves not up to voluptuousness, they were more strong and lively at fourscore than we are at present at forty."—Lewis Cornaro, p. 5. There is no question to be made, but that a regular life puts at distance the sad hour of death ; since it is able to keep the humours in an exact temperature : whereas, on the contrary, gluttony and drunkenness disturbs, heats, and puts them into a ferment ; which is the origin of catarrhs, fevers, and almost all the acci dents which hurry us to our graves."—ldem, p. 119. " Since no man, therefore, can have a better physi cian than himself, nor a more sovereign antidote than a regimen, every one ought to follow my example; that is, to study his own constitution, and to regulate his life agreeable to the rules of right reason."—ldem, p. 31. (TO BE CONTINUED.) NOTICES. The Christian Remembrancer for September. Burns, London: Heavy and bombastical as this periodical usually is, several of the articles in the present number are simply ridiculous. The opening paper' is entitled " Present state of Theology in the English Church," and here we have sunday schools condemned, and pronounced " the hot beds of heresy." We are told that "few of the clergy know how to employ aright the precious moments that are passed beside the bed of sickness"—and that, with the exception of " plain sermons by the contribu tors to the Tracts for the Times," " Mr. Ward's, Mr. Newman's, Archdeacon Manning's, and Mr. Maurice's sermons," the reviewer " knows not where to look for writers who have the appearance of having mastered both themselves and their subject." Well may this writer " fear that he has very imperfectly succeeded in making himself understood," for whilst he casts such disgraceful calumnies as these with such apparent sangfroid on per sons whom he would do well to imitate, he deprecates as extremely unchristian and uncharitable, the slightest ex posure of the semi-popery of tractarianism, as an attack on " some brother clergyman." In another article we have a notice of a pamphlet entitled " Mesmerism, the Gift of God," in reply to the " Satanic Agency and Mesmerism" of Mr. M'Neile. Here the writer candidly acknowledges that he has never seen the latter publica tion, and that he knows nothing of Mesmerism, and yet with the most consummate Impertinence he pronounces that Mr. M'Neile's opponent has the best of the argu ment. There are, however, a few pearls scattered here and there, on subjects which are not theological. The History of our Blessed Lord. Burns, London This little work is a poem in easy verse, and illustrated with coloured plates, for young children. The versifica tion is simple, and may be readily committed to memory, whilst the plates are attractive for children, and calcu lated to impress the subjects of them on their young minds. Church of England Magazine for September London. Burns, This publication has lately improved amazingly. It is sound and instructive, and deserves its high and distin guishing title. To the sermons generally we apprehend no exception can be taken, whilst " the sketches from Natural History," "The Islands, Lakes, and Rivers of Great Britain and Ireland," accompanied H ith engravings, convey a great mass of important information. There is also interspersed in each number a considerable quantity of miscellaneous matter. SELECTIONS. FAMINES IN INDIA.-The Rev. Robert Everest, in a paper published in the Statistical Journal, has adduced some facts to shew that the unfavourable seasons in India recur periodically,—a discovery which, if established, will afford an opportunity of providing against one of the most afflicting evils in that country. In examining the lists of pricca of giaiu at ChillSUrah, in Bengal, he found that the principal minima, or periods of scarcity, were in the years 1752, 1770, 1788, 1807, 1826, shewing an average interval of 181 years, so nearly the same as that of the lunar cycle, as to lead to the idea that the atmospheric changes were dependent upon it. But to be certain that these equidistant recurrences were not merely fortuitous, resulting from local circumstances, he procured lists from most of the principal cities to the west and north-west of Calcutta, for a distance of 1,000 miles. The results ob tained were--great irregularity in any one list, but the more numerous the lists were, the greater was the ap proximation to a regular ascending and d'scending series, with recurrences at about eight or ten years' distance, leading to the belief that, if we could obtain a correct measure of the average atmospheric changes over a con siderable surface, we should observe something like regu lar intervals in the seasons.—Asiatic Journal. WIT OF LAFAYETTE.— Last week La Fayette had a quarrel with a battalion of the National Guard on the subject of drill; they considering the manual exercise as an infringement of the rights of man. The general being of the contrary opinion, a deputation of corporals, for any thing higher would have looked too aristocratic, waited on him at the quarters of his staff in the Place Vendome, to demand—his immediate resignation. On further enquiry, he ascertained that all the battalions, amounting to thirty thousand men, were precisely of the same sentiments. Next morning happened to have been appointed for a general review of the National Guard. La Fayette appeared on the ground as commandant at the head of his staff, and after a gallop along the line, sud denly alighted from his horse, and taking a musket on his shoulder, to the utter astonishment of every body walked direct into the centre of the line, and took post in the ranks. Of course all the field-officers flew up to learn the reason. " Gentlemen," said be. "I am tired of re ceiving orders as commander-hi-chief, and that I may give them, I have become a private, as you see." The announcement was received with a shout of merriment;. and, as in France a pleasantry would privilege a man to set fire to a church, the general was cheered on all sides, was remounted, and the citizen army, suspending the •' rights of man" for the day, proceeded to march and manoeuvre according to the drill framed by despots and kings "—Marston, or Memoirs of a Statesman, in Blackwood's Magazine. THE PRINCE OF WALES AT BRIGHTON. — But simple as was the exterior of the cottage, all within was costli ness, so far as it can be united with elegance. Later days somewhat impaired the taste of this accomplished man, and he sought in splendour what was only to be found in grace. But here, every decoration, from the ceiling to the floor, exhibited the simplicity of refinement. A few busts of his public friends, a few statues of the patriots of antiquity, and a few pictures of the great political ge niuses of Europe—among which the broad4orehead and powerful eye of Machiavel were conspicuous—showed at a glance that we were under the roof of a political per_ sonage. Even the figures in chased silver on the table were characteristic of this taste. A Timoleon, a Brutus, and a Themistocles, incomparably classic, stood on the plateau •, and a rapier which had belonged to Doria, and a sabre which had been worn by Castruccio, hung on either side of the tnantelpiece.llThe whole had a republican ten-. dency, but it was republicanism in gold and silver— mother-of-pearl republicanism—the Whig principle em balmed in Cellini chalices and porcelain of Frederic le Grand. Fortunately the conversation did not turn upon home politics. It wandered lightly through all the plea santer topics of the day ; slight ventilations of public cha racter, dexterous allusions to anecdotes which none but the initiated could understand ; and the general ea s y i n :. tercourse of well-bred, men who met under the roof of another well-bred man to spend a few hours as agreeably as they could. The prince took his full share in the gaiety of the evening • and I was surprised to find at o nce so remarkable a familiarity with the classics, whose soun d was scarcely out of my college ears ; and with those habits of the humbler ranks, which could have so seldom come to his personal knowledge. To his exterior, nature had been singularly favourable. His figure, though full, still: retained al/ the activity and grace of youth his features,, though by no means regular , had a general look of manly beauty, and his smile was cordiality itself. I have often since heard him praised for supreme elegance ; but his manner was rather that of a man of great natural good humour, who yet felt his own place in society, and of that degree of intelligence which qualified him to enjoy the wit . and talents of others, without suffering a sense of infe riority. Among those at table were C******* and H***, names well known in the circles of Devonshire House ; Sir P*****F**ter-*•*, who struck me at first sight by his ipt:*****, then in the flower of life, and penetrating physiognomy , and who was even then sus pected of being the author of that most brilliant of all libels, Junius; whose subtlety and whim might be seen in the fine fore head and volatile eyes ; some others, whose names I did not know, and among them one of low stature, but of sin gularly animated features. He was evidently a military man, and of the sister isle, a prime favourite with the prince and every body ; and I think, a secretary in the prince's household. He had jest returned from Paris ; and as French news was then the universal topic, he took an ample share in the conversation. Marston, . or Netnair4 of a Statesman, in BlacletagoiX4 .44ra,que,fnet DR. PUSEY'S CITATIONS • • [We believe that any impression produced by the Ptiol cation of - Dr. Pusey's recent memorable sermon was not occasioned so much by any thing advanced by that learned divine himself, as by the " host of witnesses" whose names were brought forward as apparently supporting his erroneous opinions. We anticipate that this impression will be entirely removed by a candid perusal of the follow ing article, which we extract trom the Churchman's Alonthly Review for the present month, a publication which we again take the opportunity of recommending in the strongest possible manner upon the attention of the Protestant public. Such a catalogue of perverted quotations was never to our knowledge given to the world. Turn such a compiler into the British Museum or the Bodleian Library, and give him liberty to cull four lines from Bishop A.'s sermons, and half a sentence from Dr. B.'s treatise, and what heresy is there that he will not be able to maintain " Such h the doctrine which Dr. Pusey says he 116' learnt of ' Our great divines,' and he then cites Ridley, Hooker, Andrewes, Jackson, and a crowd of inferior names, in an appendix of authorities. The question, then, is, has he fairly cited them ? And that he has not done so, we shall show, by remarking, in three or four instances, his very' singular and unfortunate omissions. Bishop Ridley, who died at the stake rather than con cede to the doctrine of transubstantiation, is the first wit ness cited by Dr. Pusey. And we cannot but regard it as a most disengenuous act, to refuse, as Dr. Pusey did, —to aid in raising the Martyrs' Memorial,—to refuse also to subscribe to the Parker Society, from an avowed con viction, that Ridley and Latimer died in serious error; and yet to cite Ridley himself as teaching a doctrine which Dr. Pusey well knows he held in detestation. The passages cited in Dr. P.'s appendix, are taken from pages 201 and 202 of the Parker Society's edition of Rid ley. Now on the very leaf immediately preceding, in that same volume, stands this passage, of which Dr. Pusey therefore, cannot plead ignorance, but which could not conveniently be cited. "This carnal presence is contrary to the word of God, as ap peareth thus I tell you the truth It is profitable to you that Igo a"-ay ; for if Igo not away, the Comforter shall not come unto you.' • Whom the heavens must receive until the time of restoring of all things which God bath spoken.' • The children of the bridegroom cannot mourn so long as the bridegroom is with them but now is the time of mourning.' But I will see you again, and your hearts shall rejoice.' ' I will come again and take you to myself.' If they shall say unto you, Behold here is Christ, or there is Christ, believe them not for where soever the dead carcase is, thither the eagles will resort.' •• It varieth trom the articles of the faith : Ile ascended into heaven, and sitteth on the right hand of God the Father, from whence (and not from any other place, saith St. Augustine), he shall come to judge both the quick and the dead.' " It destroyeth and taketh away the institution of the Lord's supper, which was commanded only to be used and continued until the Lord himself should acme. If, therefore, he be now really present in the body of his flesh, then must the supper cease : for the remembrance is not of a thing present, but of a thing past and absent. And there is a difference between re membrance and presence, and, as one of the fathers saith, ' A figure is in vain where the thing figured is present.' " It maketh precious things common to profane and ungodly persons, and constraineth men to confess many absurdities, For it affirmeth, that whoremongers and murderers, yea, and (as some of them hold opinion) the wicked and faithless, mice, rats, and dogs also, may receive the very real and corporal body of the Lord, wherein the fulness of the Spirit of light and grace dwelleth : contrary to the manifest words of Christ in six places and sentences of John vi."—(l, idley's Works, pp. 198. 199.) Such is the first witness cited by Dr. Pusey, and such is the candour displayed in citing him ! But Hooker is even yet more unfairly represented. We crave the reader's attention to this instance of the mode in which an Oxford Catena is often made up. Dr. Pusey quotes from the Ecclesiastical Polity (to give his own references) " Book v. chap. lxvii. §4, 5." He then quotes " Book v. chap. lxvii. § 7, 8." To a cautions reader this singular passing over § 6, would naturally cause some suspicion. But what is this § 6? We will give it to oar readers entire. " [6.1 The real presence of Christ's most blessed body and flood is NOT therefore to be sought for in the sacrament, but in the worthy receiver of the sacrament. " And with this the very order of our Saviour's words agreeth. First ' take and eat ;" then ' this is my body which was broken for you :' first ' drink ye all of this ;' then followeth• ' this is my blood of the New Testattent which is shed for many for the re mission of sins.' I see not which way it would be gathered by the words of Christ, when and where the bread is His body or the cup His blood, hut only in the very heart and soul of him which receiveth them. As for the sacraments, they really ex hibit, but for aught we can gather out of that which is written of them, they are not really nor do really contain in themselves, that grace which with them Or by them it pleaseth God to be: stow. " If on all sides it be confessed that the grace of baptism is poured into the soul of man, that by water we receive it although it be neither seated in the water nor the water changed into it, what should induce men to think that the grace of the Eucharist must needs be in the Eucharist before it can be in us that re ceive it. "The fruit of the Eucharist is the participation of the body and blood of Christ. There is no sentence of Holy Scripture which saith that we cannot by this sacrannentbe Made partakers or his body and blood except they be first contained in the sa crament, or the sacrament converted into them. This is my body,' and ' this is my blood,' being words of promise, sith we all agree that by the sacrament Christ cloth really and truly in us perform his promise, why do we vainly trouble ourselves with so fierce contentions whether by consubstantiation, or else by transubstantiation the sacrament itself be first• possessed with Christ, or no ? A thing which can no way either further or hinder us howsoever it stand, because our participation of Christ in this sacrament dependeth on the co operation of his-omnipo tent power Which maketh it his body and blood to us, whether with change or without alteration of the element such as they imagine we need not greatly to care nor inquire: —( Works, (Oxon. 1811,) vol. ii. p. 352, 353.) Such is the passage which Dr. Pusey and his assisting friend have chosen to leave out from between two pas sages which they have cited. They have printed', p. 351 and a half of p. 352;—and pp. 3b4, 355 ;—but the latter part of p. 352, and all p. 353 they pass over. The reason for the omission is obvious. This 5' , 6, at once sets Hooker in direct opposition to Dr. Pusey's scheme. Words can not more distinctly condemn the whole of Dr. Pusey's system, than do those of Hooker ;—" I see not which way it should be gathered by the words of Christ, when and where the bread is his-body or the cup his blood, but only in the very heart and soul of him which receiveth them." But what shall we say tb the honesty which can thus ad duce select passages from Ridley, and Irboker, and others„ to cause it to be believed that Dr. Pusey had been con demned for preaching merely what Ridley and Hooker preached, when they knew well, all the time, that if they had but fairly cited these writers, it woulUbave been seen that they opposed, not supported, the semi- Romish theory which Dr. Pusey espouses. The third witness cited, of any note, is• Bishop An drewes. And he is similarly misused. From Sermon xv. on the resurrection, a passage is taken, which is broken off, like that from Hooker, rather too soon. Here is the rest of it, conveniently omitted in Dr. Pusey's Appendix : " Do but ask the Church of Rome : even with them it is not the bodily touch in the sacrament that doth the good. Wicked men, verTreprobates, have that touch, and remain reprobates as before. Nay, I will go farther; it is not that toucheth Christ at all. Example, "the multitude that thronged and thrust Him," yet for all that, as if none of them all had touched Him, He asks, Quis Me titigit ? So that one may rudely thrust Him, and not touch Him though, not to any purpose so. " Christ - resolves the point in that very place. The flesh, the touching, the eating it, profits nothing. `• The words he spake were spirit ;" so the touching, the eating, to be spiritual. And Et. Thomas and Mary Magdalene, or whosoever touched Him here on earth, nisi fcelicius fide quam mane tetigissent 'if they had not been more happy to touch Him with their faith than with theirfingers' end,' they had had no part in Him; no good by it all. It was found better wittrit to " touch the hem of His garment," than without it to touch any part of His body. "Now, if faith be to touch, that will touch Him no less in Heaven than here; one that is in heaven may be touched so. No ascending can hinder that touch, Faith will elevate itself, that ascending in spirit we shall touch Him, and take hold of Him. Mittefidem et tenuisti—itis St. Augustine. It is a touch to which there is never a null, fear it not. " So do we then ; send up onr faith, and that shall touch Him, and there will virtue come from him; and it shall take such hold on Him, as it shall rai.ie us up to where He ; bring us to the end of the verse, and to the end of all our desires; to Ascendo ad Put rem, a joyful ascension to our Father and His, and to himself,•and to the unity of the Blessed Spirit. TO whom, in the Trinity of Persons, &c." The next is Dr. Donne ; who is handled after a like fashion. A piece is taken from his fourth Serman•ok the Nativity * in which Dr. Douce appears to use exceedingly " high language" in speaking of the sacrament. But almost immediately before the few sentences which Dr. Pusey extracts,. there appear these words " That bread which thou seest after the consecration is not the same bread which it was before ; not that it is transubstan tiated into another substance, forit is bread still,"—" bPA that it is severed and appropriated by ,Goct in that ordinance to another use. It is other bread, ; as 6tl judge is a:tot/ter man upon the bench, thian, he is at homain hi.sount house." And the vent next words wLich follow Dr. Fusey's ci tation are these:— " Yomwould have said, at 110013, this light is the sun; and you will say,now, this light is the -candle ; that light WAS not the sun ; this light is not the media, but it is that portion: of the air whic.br the saw did then, and the candle doth now, enlighten. We say the sacramental bread is the body of Christ, because God bath shedhisordinanceupon.it, arid made it of another na ture in. the use, though not tite; substance." (Seam, iftr. p. 75.) Thus, Dr. Donne advocates the use of the expression, This CAarist's body, and then explains that he uses the words in the same way as.when he speaks alight as being the sun vrhen it is not. really tend truly the sun. Dr. Pusey considers it honest to quote the " high language"! which answers his purpose, and to omit the exp lanation Dr. Jackson is the next authority cited; and he is quoted with equal dishonesty. A passage is taken from his works, vol. iii. 333, 33l ; but the Catena-compiler stops short in the middle. Here is the close of the pas sage, which gives Dr. Pusey's interpretation of Joha vi. 56, a direct denial. " So then a man by.eating Christ's body merely sacramentally may be hardened—may be excluded from his gracious presence. But no man hath Cluist dwelling in him by this manner of eating his flesh auddrink bag his blood, unless withal ho eat the one and drink the, other spiritually. The eating, then, of Christ's body, arid drinking his blood 'merely sacramentally, is tot the eating and drinking here meant." (John 560 We pass over, a crowd of people like " Bishop Forbes„" Sutton, White, Thornelike, &c. &c. who, if they yet lived, would stare to.find themselves ranked among." our Gzeat Divines of the English Church,"---and pass on to Bishop Beveridge.. Here the Catena-maker, advances in auda city„—venturing even to the mutilation. of sentences, to suit his purpose. From the Bishop's tract On F)requent Commatnion, he gives this citation : " When.we hear the words of consecration repeated as they came from our Lord's own. mouth, 'This is My Body which:is g iven for you" and. ' This is My Blood which was shed for you and for many fur the rmission of sins ;' we are then steadfastly to believe, that - although the substance of the Bread and Wire ren'alu, yet now is not common breast and wine, RS to its use ~ but tht, Body apt Blood of Christ ha that Sacramental sen,serwher.ein he wake, the words." Aps., b u t Bib -hop Bevosidge did not thus end the sen iMm°-. He thus contimmed - insomuch. that whosoever duly reeeiars these his ~creaturee of bread and wine according to Christ's holy institu, tioh. iA ststembtaatt of his death, and paSsißtl. art partakers, 0 his most preciods body and blood, as it is expressed in the prayer of consecration." Again, from the next page of the same tract, the fol lowing passage is given by Dr. Posey " When it comes to our turn to receive it, then we are to lay aside all thoughts of bread and wine, and the minister and every thing else that is or can be seen, and fix our faith, as it is the evidence of things not Seen,' wholly and solely upon our blessed Saviour, as offering us His own Body and Blood to preserve our bodies and sons to everlasting life, which we are therefore to receive by faith, as it is' the substance of things hoped for,' steadrastly believing it to be, as our Saviour said, • His Body and blood,' which our Church teacheth us are verily and indeed taken and reed% ed by the faithful in the Lord's Supper." But this was not the close of the Bishop's sentence. He went on to say,— " " by which means, whatsoever it is to others, it will be to us who receive it with such a faith, the body and blood of Christ our Saviour, the very ' substance of all things hoped for,' upon the account of his body that was broken, and his blood that was shed, for us." I Now these are not unimportant suppressions. Dr. Pusey's doctrine is, that " It (the body) is there, inde pendently of our faith." The teaching of Bishop Bever idge is, that only to faith is there any presence or recep tion of Christ's body at all. Yet the Bishop is cited as supporting Dr. Pusey's doctrine ! We shall give but one more instance, and it is that of an Archbishop. whose name, remembering the moderation of his views, we were not a little astonished to see in Dr. Pusey's Catena. We will give the citation entire : "Archbishop Wake." "The bread which we break, is, not only in figure and simi litude. but by a real spiritual Communion, His Body. The Cup of Blessing which we bless is, by the same Communion, His Blood." 2 There was something very suspicious in the look of this citation, standing, as it does, without reference to any chapter or page, or even work, from whence it was taken. However, we took the trouble to seek for the passage, and we found it at p. 165 of the " Archbishop's Commen tary on the Catechism, sixth edition." But at page 163, of the same volume, we found these plain declarations : " Q. Are the body and blood of Christ really distributed to every Communicant. in this Sacrament? " A. No, they are not; for then every Communicant, whether prepared or not for it, would alike receive Christ's body and blood there. That which is g ven by the priest to the Commu• nicant is, as to its nature, the same after consecration that it was before, viz., bread and wine : only altered as to its use and signification. Q. If the body and blood of Christ be not really given and distributed by the priest, how can they be verily and indeed taken and received by the faithful Communicant? " A. That which is given by the priest is, as to its substance, bread and wine : as to its sacramental nature and signification, it is the figure. or representation, of Christ's body and blood, which was broken and shed for us. The very body and blood of Christ, as yet it is not. But being with faith and piety received by the Communicant, it becomes to him, by the blessing of God, and the grace of the Holy Spirit, the very body and blood of Christ." Here, then, again, we have Dr. Pusey's false doctrine eschewed and condemned in the plainest and most distinct manner. That which he holds, the. Archbishop flatly de nies : that which the Archbishop teaches, he condemns. 1 Bishop Beveridge's Works, 1824, vol. i. p. 603, 604 2 Dr. Pusey's Sermon: Appendix, p. 78. CORRESPONDENCE. THE BISHOP OF OSSORY'S CHARGE AND " THE TRACTS" (RESERVE) TO THE EDITOR OF THE LIVERPOOL STANDARD. SIR,—I forbear noticing the earlier parts of this• admi rable charge, not that they are deficient in interest or less ably dealt with, but by reason of their being more in the ordinary routine of similar publications—and come at once to the subject of _Reserve, being one of those on which the bishop feels it necessary " to correct or deter mine the views of others, and even beyond what that pur pose requires, to make known hi's own" (p. 5). , But first we must bear in mind the extreme reverence with which the disciples of the tract school affect to treat the opinions of a bishop. Mr. Newman, in his letter to the Bishop of Oxford, 1841, repeats the sentiment he had uttered three years before to the archdeacon—A bishop's lightest word, ex cathedrd, is heavy. His judgment on a book earrnot be light. It is a rare oceurrence." Dr. Pusey, also, in his letter to Dr. Jelf, of the same date, writes in the same strain. It is to be feared, however, that this professed' respect for the sentence of a bishop is to be received' with considerable limitation., and holds valid only when his feelings are in unison with those of the party ; else what iS to be said of Dr. Pusey's stric tures on the bishops, conveyed in the blandest terms ima ginable in his letter (1842) to - his Grace the Archbishop of Canterbury, "on the present crisis on the English church . '" or still more, of that vaunt (cited in the Churekman's Monthly Review, January, 1812) lately issued from the lips of a tractarian, that "steps must shortly be taken to bring the refractory bishops to their senses." ......____ The learned prelate, whose charge is now before me, after pressing upon his assembled clergy the obligation to a patient, prayerful and reverent study of the whole sa cred volume, that they may be enabled rightly to divide and to declare the whole counsel and truth of God, is led to grapple with those tracts especially in which an oppo site doctrine is taught and defended. Both tracts 80 and 87 are entitled "'on Reserve in COmmunicating Religious Knowledge;" brit' the bishop confines himself to the re serve recommended in communicating the great doctrine of the atonement. We have large- quotations from the tracts in question, in order (as he says—p. 41) "to fix beyond any reasonable doubt their true object as regards this doctrine." Against No. 80 it had been urged, that it discountenanced tile preaching of the atonement to im penitent ainnora to bring Ilion, to vopertaneo; and to pe nitent sinners to confirm them in holiness—that it con demned any preaching which makes this truth the foundation of offers of mercy to sinners ; the source of Christitm morals to holiness, which makes it the instru ment' of converting and reforming, of drawing men to Christ, and after Christ. After a lapse of nearly three years No. 87 appears, in which the writer gives what seems to be a disavowal of the object imputed to the pre ceding tract on the same subject, but what really leaves the full weight of the charge upon him still ; for he dis claims having ever recommended that "it (the doctrine of the atonement) should be intentionally and designedly withdrawn from all public mention" (Tract 87-p. 52). He is not charged with having condemned all public• mention-of that doctrine, and his disclaimer goes not a whit further; while multiplied posseges from the tracts in question leave it beyond doubt that the charge,- already given in substance, is well founded', and which after all is not inconsistent with the literal truth of his disclaimer. A " mass of sophistry and misrepresfutation and 'con fusion," " arguments scattered without much regard to order," through "these very kng,. very rambling and very misty treatises," philosophy and natural instinct, Scripture and tradition, are all made to combine in en forcing the duty of Reserve for which the writer pleads. And if the writtr's statements left his purpose in any re spect doubtful, the course of the reasoning by which they are sustained must make it perfectly clear." Such are the sentiments and such the expressions of Dr. O'Brien with reference to these tracts : and to every one acquainted with the mind and'manncr of that amiable and eminent Christian and prelate, they will convey a- more than ordi nary weight of deliberate censure upon "that series of publications which- (as he observes elsewhere) have ac quired such unhappy celebrity." Instead of entering into a detailed examination of all the arguments in these tracts, the bishop confines himself to a single division, choosing (as he says) the arguments which have been drawn from the example of the-teaching of our blessed Lord in the-course of his earthly ministry. " I select those arguments (adds his lordehip) because, while they are in their own nature the most important, they seem to have been most relied on in' the tract, and they certaiuly have contributed more to the impression which it has made than any other which it contains; and, more over, they furnish a fair specimen of the-general character of the reasoning employed in the divisions which I am obliged to omit."' (p. 46) Before entering, however, on this examination, his lord-- ship finds it necessary, by way of safeguard against the insidious poison-of these-tracts, to forewarn his clergy of the equivocal use of the principal term that obtains almost, universally throughout them. Reserve-is not merely used for holding back-certain truths, and keeping silence about them, but also for- caution, and for discretion, and for rererence in treating them. And all that the author can find in support of the duty of reserve in any of the latter senses, is taken by him, apparently without any doubt, as, ofiso less force to prove it to be a duty in a former sense ; and when pressed with, arguments against his rule of -re. serve in one of the senses of the word, he is able to retreat into one of the-other senses, in which-he is safe from all disturbance."' (p-. 4:.'-).. This letter has already so far eleeeded the limits I in tended for it, that I must reserve for a farther communi- , cation the bishep's exposure of " the wonderful careless.. 1 ness of the tract writers in dealing with Holy Scripture," 'the arbitrary violenee with which they treat it, making it nprove anddiepxove what they like, and seeing in it what they want--and nothing else," not merely misrepresenting and perverting Holy Scripture„ but even attempting to maintaiatheir.point against its positive and express testi mony!' (p.p. 224-5). I cannot conclude better than by extracting the note (p. 21) in the last charge of our, own revered Bishop of Chester : " The divinity of the-Oxford tracts has been as completely refuted in all its parts as any erroneous opinions can ever be refuted ; and it is a. sign of the discretion, if not: of the candour of the writers, to treat these answers . generally as if they had never been written. If this con tinueto be the case after the recent publication of Mr., Goode's elaborate " Rule obFaith and Practice," it must , ! be considered as a tacit acknowledgment of.complete rein,- ' tation." _ _ It has continued to be the case, (since the puny drilel ling,in this instance of tho British Critic, having neither grappled with a single fact, nor disproved a single argu ment, cannot be considered as an answer)—it still con. tinues, and is likely so to remain, for reasons best known to those discreet gentlemen themselves, notwithstanding the publication of the charge no's under our conside ration. Mr. Williams, the defeated candidate for the Professorship of Poetry, the author of the treats in ques tion' is more lik;;Iy to imitate the flippant assumption of his leader, Mr. Newman, (coolly gettirg rid of Dr. O'Brien's masterly work on ` l, 3ustification by Faith only" as undeserving of notice, because only setting forth, b Mr. N.'s account, the old Lutheran view of the subject,) than fairly to canvass the statements put forward by the learned prelate, and candidly to admit the convincing power q the truth they contain. I am, Sir. Your's, &c. A. M. Lire Tool, Septqm&gr 90 2 1841 ~ THE IRISH ctrugun. 1p ..----. SL l'A ° P ir TO THE EDITOR OF THE LIVERPOO umber 0 , SlR,—Ravin fallen in with the last n __ sin gald contemporary, the Mail, 1 cannot help esPie'article prise and sorrow at the tone of the leachollriclellifot! reference to the Irish University, Chureht.ation perof writer charges the Irish Chnrch with sPl ris h the to bery of the Church of Rome, and the 1 -re d i d with sending r",;,rth a body of clergy whie;_riecti", upon obtaining li --V-ggS it, Englatid, to the _r bounden duty at home ; and hence infetvetr:enttorpl, Church as the means of spi:litual iinP r h e ats eter , P i , oil pie. This charge is of too grog. 8 .„, 1 e, to : 1) ,: 1 0 1 , r i from such a source, and at such a 1.• Astirjow'ol protest, inasmuch as it is without (non-._ ; trary to fact. The testimony of Phelan, i"elistitfoo4 the Church of Rome in Ireland, of B is Trish,.4 6lo° Dean Murray, in their histories of the ~ tri i i ee nta, , t i l rio t prove, that anterior to the twelfth no acknowledgment of the Paps' power,. I ilef s . s ol! try : and again, that at the period of tail or 'toy under Elizabeth no spoliation took Ple,e e i.oetOl egl ? sures were unmolested by the We' ~10 0 1:1 eleven years, and received without 0pp061.• el f j body of the Roman Catholics. The le delo F quented the churches : multitudes of "el t , o te to( the proscribed charges, and continued to °T. e istet, r i. proscribed cures : and the majority of th e heir lot . _ A t i or following the popular opinion, retamelferinev exercised their functions according to the" 60. 0 '01 (Leland Cox, Ware quoted by Phelan•--130,0 big The Irish church 'atter the reformation io pe9 poverished and enfeebled ; its progresS tinvltilf the refusal to translate the liturgy into tri;pettehry lishing men in the dignities and benefics:: pith 0 04 „ 1 gers to the language, and had no `patssyatiqflottioebio, pie ;so that the wonder is, not tbat tie rni, so " in promoting the spiritual welfare of the4nitastorotti it has done even so much. The opinion el tar to; 7 as late as 1735 is, that it was not safe to l o sail.' 1 0 0 ,0 two Irishmen at the same time bishoPs ,i e pot ii brings me to the second charge allegeo,b4reo,oloo porary, that the Irish clergy are more o e e , v r ".l in this country than of labouring at b 0 30 0,0 idr, Mail take up the clergy list, and instance rether;obia,' who hold livings in England ? It mg ilitrietfiii6 men who hold laborious curacies andl'Leso°,l:4 but I know of only one living this e' s•- ( lOtr e 'nt r ol in A re Ar (erred on an Irishman • and this hre e " -t or - r ' the b ish •a tit A attack of the local ' newspapers upon A fit, 1.-, two.' the a • !anointment. It is quite right a_nu 001/0„fot t the Mail and his party, to advance DT obil l Chi. o b r ishopricks and bishopricks in Irelan , s is e tt , iiip 0 are deemed unworthy of the lowest Pleeeilloslobottot f England. Is it not a fact that the, tbeAtrof bishop Magee was actually appointed i'„iren'itb,3l of Oxford, but that the bigotry of that rotersite d i his country, led to a request from the "P n t , itcolirtif that he would relinquish the appointtoeeoooll.;:ce9 meek prelate quietly acquiesced. The ibootr" gir "The Atonement," was rejected hYht,4olo,,rtit,voof„ name, a greater work, a greater man '''' - i 0r, 6 l t al , from them since ; a name ' that willlivetign-titli,e'-eit' lish church and nation will last, w ir A e isteri e ll whipsters," the sciolists of the PuseYoere'senbl,, fill the especial favourites of the Mail , e t P p - d asi,A" ' ffp " Be forgotten as fools, or remegi ber ", 4 , o- oil pi Again, when the death of this T o ile r o is ii left a vacancy in the see of Dublin , th„ e !f e ta. m ai r i ticl i . , by the principal of St. Alban's gall, ',T i e grtbP, tr object to the present Archbishop 00, :i hato di stri# country or university, but we do Writ: piaci ) , 2 11 4 11 0 unworthy notice should be taken of t " s• des ° ;Ce ll ili ff Irishmen have been appointed to o °l l4 o'o o 'o' country. It should be remembered rtib,glsebotbpliirill "the United Church (not churches) °7 ~itber t alv land," and that " in the Gospel, thereisa.')Ot rod Scythian, bond or free, (English• r i risill reo ° id 0 i'st e mo t ef is all and in all." the r ii u 0 It is equally nnsustained by fact th e ; ~e4yaelier°' the Irish clergy amongst the Romise the oo t , 01 0 with the spirit of angry controversY: to tii e dit.,lo s ,, of them at home, what it boldly i.„,044,'10118,7.01,fi, and equally without foundation. "e.-0311 : o til A t " o p. proof. The enormity of these ehorg,e'd tor • - o se" ness with which they are advanced I , e , g ive l- ~, fti protest, to' which I hope you will k i o ra rfol tl A 4 . L , 1 I am, Sir, your obedient Se 3 / i Liverpool, Sept. 111 11,M........22:.........‘.........0•••-,, " ,01 ylr e m riot di oicorti, I t A RETORT PROFESSIONAL. -- ' A C,r 1 6000 ;irrp',l, stonemason's, bawled out to hint , b youyool. (be W—Hard at work,. I see. You fin' s vi git , Vre ,i on as far as 'ln memory of,' and thettged ies , i i e t, ir see who wants a monument ?" wil,is a' s j be li old man, resting for a moment on ,-,„• 01'1 Or° somebody is sick, and doctoring 4 '" ibe AO' you'of illi" t er right on !" ~,, face ti res, ( to PALESTINE.—Of all plaices OP t... , face s . tor ill this charming portion unquestionabll;ifslidit iOis periority in point of interest, denial, er aio ee d ilio l 'Po ence which is due to hoary age. i t 7; usk c- sp o , l ;0 4 ' ed'to inspire the traveller with 0 r a " ° po s y,' - itl ib ;l: sentiments. of a devotional wee f e ' a i 1 0 ; (lA . PIO truth be considered " the 000 °' -I e r' r' ail W ere t f i l le or which the mighty scenes of antialll",,,ee to_'etlell'doli, ' quarter the Most High placed MS . ' Wei' ilic tl 'ool 0 1 the Jews; it was here that revel of t rot Or vil 1: 0 010 the prophets;: those sublime oraclegnt t oira c n i ~,dl , O O sated which shall endure for ever 7 0 0 Ibi rP ,,fii Again ,the most glorious ands ttlPerisbe, roftsdi diyine'love was. most atrikinglleccupse+ol'lleeevoire ortri° life,e - tumple, doctrine, miracles, ,e, rl . • ce_ A • 50 0 4 1 0 4' c sufferings, death, the blood.sheaul;',intnitlo79 ascension of the Prince of life, th e i' 10 161" cis ° r r, and, finally, thevery foundationsd 04" 6i11e46 , p eel , 0 , here , ch urches planted, the gOsP e ' -ode% 016101, brought out of darkness into light' lat icl-1 0' he , ~,ve ._.,,,fe A so deeply' important to lovers of .- n D." 4 , 1 with propriety exclaim " W rider , - ell o f r ao nished, O'earth !"—.7tUe Wilson Land. ,-(t),y THIRD EP ore anciard,o.ffice, The inquiry for Cot 11111 1 tbe - e:telli; errl iPlit,l7 current daY during . the w and fully 4,000 hales have . are fel as beep or toe of expectation , of the 1a he All I Pare orest . riya hourly expected: COTTON rays intro- Malt, of the rates LIVERPOOL CORN EXCIIANGV, (From m .------ • O il , or Except ews• R. %akin•Br Po Ili, tleto, this .! P ace Coastwise and froin Ire" e'er/ on the (lo be i'v'titf T whole vary Tuesday , ry moderate; and thos e Atf Pease, y last comprise Whe 0, merely 231 3 1 4 ease, and 200 Jiltj Pr barrels Flocs, The Con • ,ritther' be,:ei.' last fortnight, has enabled the arreer6 , bet Cilatitlii possible, andY to a. close in this locality in t o best of 0 0.4 this day's a large show of Wheat ealPPir (ley/ of Tuesday last ; -but Irish isielii, l ip eel e j rnarket, for which, there we/ *Nir- bst6'o, previcmsl 70%8. to Y, rale&Proportionately high, :":0 fte4, e ho____ to-day. All descriptions of VO7OO fri`4 were in the depres6icr setc" -etioo, , „;_ toll se tolerably good regaest for coo9lijogoireA, '''''''En eishveral further investruents for ,,,, r idt, and' Irish Flour Was taloa (4.118000' abatement of Is—per sack : the raarket 16 11 45 4 pi t fole!.it ch 6 G B a i r re ba sp 1 . rl.O Flour. wer Grindingßans a rather easier :;ebPrraineeni;sso.'e:wit::l4:l:.cla:::l:lWitearec:ll::ll:Ptla ov na n Oats, til e ced uponpraetrhe4rslibs,and new Oatmea l ls. P t e o r le 51 ' 111 :11 4-j"C°Irt contrary, b cornvaandiag a improved a.spect. li ttfr a very ' • O6, rec 0 / As 1, loa d? some instances 6d. per - ----dv---' ~,,,, ARRIVALS OF COP' : ioll°' From the stil. la the tItA Sept., 184-, 0,, /fro i coAsT- lepriAol?7 ' L.-'1 030 409/ 1 0)1# Bg4 I " 4 28- 4544 Wheat .. ... Ors, Barley ...... Qrs.. Malt ........ Qrs.. Oats ........ Qrs... Rye........ Qrs. Beans ...... Qrs, Pease ...... Qrs. ShelledßarleyQrs. I n dian Cora. .Qrs. Rapeseed.... Qrs. . Oatmeal . .. Loads 3i26 I I 0 1 ' Flour. .... Sacks ' 29 44 ', „.011t'41 el, Ditto ...... Brls. : o tyili e• Into Runcorn.—lreland anduCs.o 4 1 41' P i j i r 1 meal, 1221 , lds. ; Flour, 33:2f/a 08 14, I p,- - t . A . ; v D 4 ot malt, 3° 4- r luti rs Cot ° L , P ; o 4 EXPORTSreign• qr s.; i. A jatl . 1 5 , (1 0 qrs. ; Indian Corn' - 1 q rs i Z e st, ',get e Wheat, gos qrs. ; BarleY;,_...,.se, , , re l yA. sacks, brls.—Coastr: 4 9r s 'ilot o, qrs. ; Malt, 17 Vs- ; 09,10 lids; Corn, qrs. ; Oatmeal, go 1 1 O i tt i ; ilv --101'54f•I ~ ? Average pric es of Grai n ; I V; icill.elstse.. 3 0 0 " ur,di p i Wheat 545. 2d. I parleY 4a. I x A si% id. A O, Beans.. 325 * .. of t i :':: 9 10 O. r, te aVera'-/. I O E "' 3* ePie r Aggregate 323 6- coo.. we 1 0 o i 0 , Wheat 59s 4d I Barl e ,,Y:', lid. I I" It p • till ; 5 0 4 ,, 10 4 A ;1 Be ans ' .''.-. 0 scan Orair OS 9u 0e . ..• .., Duty Foreigod 1 Oat 65 iod• t o of i o f Wh eat IsOd I BaXleY gs od . ,s, 0 0 ti I, Beens los 6d I Pease • • h Colool,lo •.,0. I 0$ fe: Wheat.. riitod"'fruinarli3egri..t:s:9;l6l°4:s::::o7.steilear-',s°. I. Beans as,.. Od I Pease , vi v.o pops. , o d e ..... 0 04' 9 9 -- AA 17S• IQ 495. sd. o , !' r'''' I.l3P°a°rileAr•veri t-g 9 .4.1 iio. 1 W,heat.Xv. ~~QWiCI 114110 1 e. it t \ ‘' , l Llitt t /. p_Lith t, ,reke r : k'tpk !Puri's' -,44:Akti! t h , 1 1 / ”,; 4 C1, , b 1! Bch Nr s i l l lll q ,b44 , 1Y44 'Bl '1t44141 't °l l tit , 0 4 4 ' °ll 9t , to t t o ,' t o N N to N k 81,41,„ t e Ski 4 ;1) 1 4; oi N, 4 t 114il ko t Zo tl4 d. k 11 1 4 ki :: \ 4l k 4 Nt t ,1 1 1;4:1 1 , hkt i R. . Yett ll / 4 let add 4 . . ,4c: kiN'k h i NI 4tivkq