Case: Sant Ram And Ors Vs. Labh Singh And Ors

considered reasonable in view of Art. 15 of the constitution.3. If this ruling applies the present appeal must succeed. Mr. B.C. Misra who appears for Labh Singh attempts to distinguish Bhau Rams case, (1962) Supp 3 SCR 724 :, (AIR 1962 SC 1476 ). He contends that the earlier case was concerned with a legislative measure whereas the present case of preemption arises from custom. He refers to the decision in Digambar Singh v. Ahmad Said Khan, 42 Ind App 10 at p. 18 : (AIR 1914 ) PC 11 at p. 14) where the Judicial Committee of the Privy Council has given the early history of the law of pre-emption in village communities in India and points out that the law off pre-emption had its origin in the Mohammedan Law and was the result, some times, of a contract between the sharers in a village. Mr. Misra contends that Arts. 14 and 15 are addressed to the state as defined in Art. 12 and are not applicable to custom or contract as neither, according to him, amounts to law within the definition given in Art. 13 (3) (b) of the Constitution. He submits that the ruling of this Court does not cover the present case and that it is necessary to consider the question of the validity of the customary law of pre-emption based on vicinage.4. It is hardly necessary to go into ancient law to discover the sources of the law of pre-emption whether customary or the result of contract or statute. In so far as statute law is concerned Bhau Rams case, (1962) Supp SCR 124 : (AIR 1962 SC 1476 ) decides that law of pre-emption based on vicinage is void. The reasons given by this court to hold statue law void apply equally to a custom. The only question thus is whether custom as such is affected by Part III dealing with fundamental rights and particularly Art. 19 (1) (f).Mr. Misra ingeniously points out in this connection that Art. 13(1) deals with "all laws in force" and custom is not included in the definition of the phrase "laws in force" in cl. (3)(b) of Art. 13. It is convenient to read Art. 13 at this stage :"13. (1) All laws in force in the territory of India immediately before the commencement of this constitution, in so far as they are inconsistent with the provision of this Part shall, to the extent of such inconsistency, be void.(2) The State shall not make any law which takes away or abridges the rights conferred by this Part and any law made in contravention of this clause shall to the extent of the contravention, be void.(3) In this article, unless the context otherwise requires "(a) "Law" includes any Ordinance, order bye-law, rule, regulation, notification, custom or usage having in the territory of India the force of law;(b) "law in force" includes laws passed or made by a Legislature or other competent authority in the territory of India before the commencement of this Constitution and no previously repealed, notwithstanding that any such law or any part thereof may not be then in operation either at all or in particular areas. The argument of Mr. Misra is that the definition of "law" in Art. 13(3) (a) cannot be used for purposes of the first clause, because it is intended to define the word "law" in the second clause. According to him, the phrase "laws in force" which is used in cl. (I) is defined in (3) (b) and that definition alone governs the first clause, and as that definition takes no account of custom or usage, the law of pre-emption based on custom is unaffected by Ar.1. 19 (1) (f). In our judgment, the definition of the term "law" must be read with the first clause. If the definition of the phrase "laws in force" had not been given, it is quite clear that definition of the word "law" would have been read with the first clause. The question is whether by defining the composite phrase "laws in force" the intention is to exclude the first definition. The definition of the phrase "laws in force" is an inclusive definition and is intended to include laws passed or made by a Legislature or other competent authority before the commencement of the Constitution irrespective of the fact that the law or any part thereof was not in operation in particular areas or at all. In other words, laws, which were not in operation, though on the statute book, were included in the phrase "law in force". But the second definition does not in any way restrict the ambit of the word "law" in the first clause as extended by the definition of that word. It merely seeks to amplify it by including something which, but for the second definition, would not be included by the first definition. There are two compelling reasons why Custom and usage having in the territory of India the force of the law must be held to be contemplated by the expression "all laws in force". Firstly, to hold otherwise, would restrict the operation of the first clause in such wise that none at the things mentioned in the first definition would be affected by the fundamental rights. Secondly, it is to be seen that the second clause speaks of "laws" made by the state and custom or usage is not made by the State. If the first definition governs only cl. (2) then the words "Customs or usage" would apply neither to cl. (1) nor to cl. (2) and this could hardly have been intended. It is obvious that both the definitions control the meaning of the first clause of, the Article. The argument cannot, therefore, be accepted. It follows that respondent No. 1 cannot now sustain the decree in view of the prescriptions of the constitution and the determination of this Court in Bhau Rams case, (1962) Supp 3 SCR 724 : (AIR 1962 SC 1476 ).

Decision (1 = appeal accepted, 0 = rejected): 1

Explanation:
1[ds]The definition of the phrase "laws in force" is an inclusive definition and is intended to include laws passed or made by a Legislature or other competent authority before the commencement of the Constitution irrespective of the fact that the law or any part thereof was not in operation in particular areas or at all. In other words, laws, which were not in operation, though on the statute book, were included in the phrase "law in force". But the second definition does not in any way restrict the ambit of the word "law" in the first clause as extended by the definition of that word. It merely seeks to amplify it by including something which, but for the second definition, would not be included by the first definition. There are two compelling reasons why Custom and usage having in the territory of India the force of the law must be held to be contemplated by the expression "all laws in force". Firstly, to hold otherwise, would restrict the operation of the first clause in such wise that none at the things mentioned in the first definition would be affected by the fundamental rights. Secondly, it is to be seen that the second clause speaks of "laws" made by the state and custom or usage is not made by the State. If the first definition governs only cl. (2) then the words "Customs or usage" would apply neither to cl. (1) nor to cl. (2) and this could hardly have been intended. It is obvious that both the definitions control the meaning of the first clause of, the Article. The argument cannot, therefore, be accepted. It follows that respondent No. 1 cannot now sustain the decree in view of the prescriptions of the constitution and the determination of this Court in Bhau Rams case, (1962) Supp 3 SCR 724 : (AIR 1962 SC 1476  ).