I want to know the answer to the following question:
Interpretations of Avicenna's work split into how many different schools?
All the background I'm provided with is that "Later interpretations of Avicenna's philosophy split into three different schools; those (such as al-Tusi) who continued to apply his philosophy as a system to interpret later political events and scientific advances; those (such as al-Razi) who considered Avicenna's theological works in isolation from his wider philosophical concerns; and those (such as al-Ghazali) who selectively used parts of his philosophy to support their own attempts to gain greater spiritual insights through a variety of mystical means.". Is that enough to answer the question?
Answer: yes