But laws make the judge act so. The SPIRIT—Well, when those laws were made, there were men who suggested them, and others who accepted them ; in that day they should have been rejected. Man made them and not God. As for the judge, a man should not accept an office for the sake of gold, where he will be expected to kill his brother. If hanging were done away with, murder in some degree would cease ; the murderer knows that he will be hanged, and has but an indefinite idea of what will follow if he knew that he must live with a murder on his conscience the fear of living would be great. "An eye for an eye, and a tooth for a tooth!" The SPIRIT—What was the punishment of Cain?—“ I will set a mark upon him, lest any man find him and slay him.” “Eye for eye, tooth for tooth, life for life,” is a law which never and hanging a came from God. “Thou shalt not murder, man is murder vile and gross ; murder in its most horrid form —premeditated murder. Other questions and answers followed, and just before de parting, the spirit, in a low sweet voice, sang the following melody: The gaudy day is dying, The hours of evening flying Chasc household cares away; But while soft daylight lingers, Till night with gentle fingers Shall close the weary eye of day - LORD it is thy hand that guides us, And with all good provides us, In this our pilgrim age. Then be our love unceasing, And that each day increasing, Till life’s remote and latest stage. Then let us, o’er we slumber, Heaven's bounties try to number. Too great for tonguc to tell. For Thou wilt ne’er forsake us, But in the morning wake us,  Here, or in blest Eternity  Here, or in blest Eternity - The sitting then came to an end, the foregoing conversation having been so much prolonged that there was no time to wait for physical manifestations, which the spirits were pre pared to give. But at supper afterwards, the table with all the things on it moved about very freely when requested, and answered questions in the ordinary way. On Thursday, December 23rd, the samc circle met again Mrs. Olliver was absent, but Mrs. Mary Marshall, Mr. and Mrs. Cogman, and another lady and gentleman were present, in addition to those named in the foregoing report, making eleven persons in all. A sitting took place in the dark to obtain the voices, two light tubes, about 14 inches long, and 14 inch in aperture, being provided as usual. Each consisted of a peee of cardboard rolled into a rough tube, and tied with pieces of cotton at the two ends. John King soon made his debut, as well as a spirit who gives the name of Ambo. The voice produced by the latter was as clear as a bell, but shrill and piercing, amounting almost to a whistle. The conversa tion was of a very jocular nature. John King was asked how he produced the voice. He said that he formed lips, which were placed at one end of the tube; that at the other end were artificial lungs, and behind the lungs a pair of bellows ; the tube acted as a windpipe. The voice, he said, was not his own, but one produced entirely automatically, common ait from the room being used for breath in the apparatus. This statement appeared to be made serionsly, but it is difficult to tell when he means what he says, or the reverse. Katie was also there, and held a conversation with Mrs. Marshall, warn ing her seriously against a danger which was stated to threaten her on the following evening. Attempts were made to produce visible spirit-hands and forms, and three-fourths of the persons present having more or less the gift of clairvoyant vision, these forms were seen by them in proportion to the development of the power in themselves. It is a common thing at circles for such formations to gradually become visible to one person after another in this way, according to their ascertained powers of spiritual vision. Necessarily this raises the question whether the impression is not of a purely mental character, but a letter written by Mr. C. F. Varley C.E., to the Dialectical Society, and published in the Daily Telegraph, narrated how, at a circle under Mr. Home’s me diumship, at which several members of the Institution of Civil Engineers were present, those who had clairvoyant vision saw a spirit hand forming above a smelling bottle on the table. Soon afterwards the bottle began to rock about and twist round upon the smooth table before the eyes of the nine per sons prescut, none of whom were touching it. At Mrs Berry’s séance, which we are now describing, a clerical gentle man present said that hands were formed at the same circle a fortnight previously, and that one of them manifestly belong ing to a little child, took two or three minutes to pull a very tight ring off his finger, which ring was afterwards found tied in the curls of one of the ladies present. In short, it is a com mon occurrence at spirit circles for seers to state they see hands or spirits about to move certain things, and directly afterwards the things are moved, to the satisfaction of the whole company. At the dark séance now under notice, the writer, and one or two others, saw nothing. Afterwards, at supper-time, in the light, quite unexpectedly, one of the supper tables, of oval shape, and averaging, perhaps, four fees or a little more in diameter, began to move about, making short runs of about a foot in various directions, with all the things on it. Two or three times it rose quite off the ground and was let down without breaking any of the glass or china. A small table, with nobody touching it, then began to rock about, and glided up to the larger table. Somebody asked, “ Would it like a tart ?” It then rose a little to slide over the larger table, pushed its edge under a plate with a tart on it and then, with a sudden upward motion, tried to jerk the plate over. Afterwards it retired from the larger table, and with nobody touching it, was raised vertically in the air two or three times, to the height of about a foot. So much for Faraday’s “unconscious muscular action” theory. Eleven persons saw this, and, so far as we know, the full names and addresses of all of them may be obtained by any body who wishes to thoroughly authenticate the narrative. Nine of them are certainly ready to thus authenticate the facts, if any useful purpose should make it worth the trouble. The remaining one or two may be liable to suffer considerably were it publicly known that they consented only to observe such unpopular facts of nature as spiritual phenomena. Plenty of evidence as to facts like the above has already been given by other persons before the Dialectical Society.