JDhruv14/RigVeda huggingface dataset:
Mandala 7, Sukta 96, Verse 3
Sanskrit: भद्रमिद्भद्रा कृणवत्सरस्वत्यकवारी चेतति वाजिनीवती । गृणाना जमदग्निवत्स्तुवाना च वसिष्ठवत् ॥
Transliteration: bhadramidbhadrā kṛṇavatsarasvatyakavārī cetati vājinīvatī | gṛṇānā jamadagnivatstuvānā ca vasiṣṭhavat ||
Translation: May the auspicious Sarasvatī bestow auspicious fortune upon us; may the faultless-movingfood-conferring (goddess) think of us; glorified (as you have been) by Jamadagnī, (be now) glorified byVasiṣṭha.
Mandala 7, Sukta 96, Verse 4
Sanskrit: जनीयन्तो न्वग्रवः पुत्रीयन्तः सुदानवः । सरस्वन्तं हवामहे ॥
Transliteration: janīyanto nvagravaḥ putrīyantaḥ sudānavaḥ | sarasvantaṃ havāmahe ||
Translation: Desiring wives, desiring sons, liberal of donations, approaching him, now worship Sarasvat.
Mandala 7, Sukta 96, Verse 5
Sanskrit: ये ते सरस्व ऊर्मयो मधुमन्तो घृतश्चुतः । तेभिर्नोऽविता भव ॥
Transliteration: ye te sarasva ūrmayo madhumanto ghṛtaścutaḥ | tebhirno'vitā bhava ||
Translation: With those your waves Sarasvat, which are sweet-tasted, the distributors of water, be our protector.
Mandala 7, Sukta 96, Verse 6
Sanskrit: पीपिवांसं सरस्वतः स्तनं यो विश्वदर्शतः । भक्षीमहि प्रजामिषम् ॥
Transliteration: pīpivāṃsaṃ sarasvataḥ stanaṃ yo viśvadarśataḥ | bhakṣīmahi prajāmiṣam ||
Translation: May we recline upon the protuberant breast of Sarasvati. Which is visible to all; that we may possessprogeny and food.
Mandala 7, Sukta 97, Verse 1
Sanskrit: यज्ञे दिवो नृषदने पृथिव्या नरो यत्र देवयवो मदन्ति । इन्द्राय यत्र सवनानि सुन्वे गमन्मदाय प्रथमं वयश्च ॥
Transliteration: yajñe divo nṛṣadane pṛthivyā naro yatra devayavo madanti | indrāya yatra savanāni sunve gamanmadāya prathamaṃ vayaśca ||
Translation: At the sacrifice in the dwellings of man upon earth, where the devout leaders of (rites) rejoice, wherethe libations to Indra are poured out, there may he descend before (other gods) from heaven for his exhilaration;(may his) swift (horses approach).
Mandala 7, Sukta 97, Verse 2
Sanskrit: आ दैव्या वृणीमहेऽवांसि बृहस्पतिर्नो मह आ सखायः । यथा भवेम मीऴ्हुषे अनागा यो नो दाता परावतः पितेव ॥
Transliteration: ā daivyā vṛṇīmahe'vāṃsi bṛhaspatirno maha ā sakhāyaḥ | yathā bhavema mīḻhuṣe anāgā yo no dātā parāvataḥ piteva ||
Translation: Let us solicit, friends divine protections, for Bṛhaspati accepts our (oblations); so may we be withoutoffence towards that showerer (of benefits) whois our benefactor from afar, as a father (of a son).
Mandala 7, Sukta 97, Verse 3
Sanskrit: तमु ज्येष्ठं नमसा हविर्भिः सुशेवं ब्रह्मणस्पतिं गृणीषे । इन्द्रं श्लोको महि दैव्यः सिषक्तु यो ब्रह्मणो देवकृतस्य राजा ॥
Transliteration: tamu jyeṣṭhaṃ namasā havirbhiḥ suśevaṃ brahmaṇaspatiṃ gṛṇīṣe | indraṃ śloko mahi daivyaḥ siṣaktu yo brahmaṇo devakṛtasya rājā ||
Translation: I glorify with homage and with oblations that most excellent and beneficent Brahmaṇaspati; may mypraise worthy of the deity, attain to the mighty Indra, who is the lord of the prayers offered by the devout.
Mandala 7, Sukta 97, Verse 4
Sanskrit: स आ नो योनिं सदतु प्रेष्ठो बृहस्पतिर्विश्ववारो यो अस्ति । कामो रायः सुवीर्यस्य तं दात्पर्षन्नो अति सश्चतो अरिष्टान् ॥
Transliteration: sa ā no yoniṃ sadatu preṣṭho bṛhaspatirviśvavāro yo asti | kāmo rāyaḥ suvīryasya taṃ dātparṣanno ati saścato ariṣṭān ||
Translation: May that best beloved Bṛhaspati, who is the desired of all sit down in our hall of sacrifice; may hegratify our desire of riches and of male posterity. Transporting us (at present) embarrassed uninjured beyond(the assaults of enemies).
Mandala 7, Sukta 97, Verse 5
Sanskrit: तमा नो अर्कममृताय जुष्टमिमे धासुरमृतासः पुराजाः । शुचिक्रन्दं यजतं पस्त्यानां बृहस्पतिमनर्वाणं हुवेम ॥
Transliteration: tamā no arkamamṛtāya juṣṭamime dhāsuramṛtāsaḥ purājāḥ | śucikrandaṃ yajataṃ pastyānāṃ bṛhaspatimanarvāṇaṃ huvema ||
Translation: May the first-born immortals (by his command) bestow upon us the food that is necessary for existence;let us invoke the unresisted Bṛhaspati, to whom pure praises are addressed, he adored of householder.
Mandala 7, Sukta 97, Verse 6
Sanskrit: तं शग्मासो अरुषासो अश्वा बृहस्पतिं सहवाहो वहन्ति । सहश्चिद्यस्य नीलवत्सधस्थं नभो न रूपमरुषं वसानाः ॥
Transliteration: taṃ śagmāso aruṣāso aśvā bṛhaspatiṃ sahavāho vahanti | sahaścidyasya nīlavatsadhasthaṃ nabho na rūpamaruṣaṃ vasānāḥ ||
Translation: May his powerful brilliant horses, wearing a lustrous form like (that of) the sun, acting together, bring(hither) that Bṛhaspai, in whom strength abides like that of a substantial mansion.
Mandala 7, Sukta 97, Verse 7
Sanskrit: स हि शुचिः शतपत्रः स शुन्ध्युर्हिरण्यवाशीरिषिरः स्वर्षाः । बृहस्पतिः स स्वावेश ऋष्वः पुरू सखिभ्य आसुतिं करिष्ठः ॥
Transliteration: sa hi śuciḥ śatapatraḥ sa śundhyurhiraṇyavāśīriṣiraḥ svarṣāḥ | bṛhaspatiḥ sa svāveśa ṛṣvaḥ purū sakhibhya āsutiṃ kariṣṭhaḥ ||
Translation: He verily is pure, borne by numerous conveyances, he is the purifier armed with golden weapons, theobject of desire, the enjoyer of heaven; he, Bṛhaspati is well domiciled, of goodly aspect, a most bountiful giverof ample food to his friend.
Mandala 7, Sukta 97, Verse 8
Sanskrit: देवी देवस्य रोदसी जनित्री बृहस्पतिं वावृधतुर्महित्वा । दक्षाय्याय दक्षता सखायः करद्ब्रह्मणे सुतरा सुगाधा ॥
Transliteration: devī devasya rodasī janitrī bṛhaspatiṃ vāvṛdhaturmahitvā | dakṣāyyāya dakṣatā sakhāyaḥ karadbrahmaṇe sutarā sugādhā ||
Translation: The divine heaven and earth, the genitive ratrices of the deity have by their might, given growth toBṛhaspati; magnify, friends, the magnifiable, and may he render (the waters) easy to be crossed and forded for(the attainment of) food.
Mandala 7, Sukta 97, Verse 9
Sanskrit: इयं वां ब्रह्मणस्पते सुवृक्तिर्ब्रह्मेन्द्राय वज्रिणे अकारि । अविष्टं धियो जिगृतं पुरंधीर्जजस्तमर्यो वनुषामरातीः ॥
Transliteration: iyaṃ vāṃ brahmaṇaspate suvṛktirbrahmendrāya vajriṇe akāri | aviṣṭaṃ dhiyo jigṛtaṃ puraṃdhīrjajastamaryo vanuṣāmarātīḥ ||
Translation: This praise has been offered as prayer to you both, Brahmaṇaspati and Indra, the wielder of thethunderbolt; protect our ceremonies; hear our manifold praise; annihilate the assailing adversaries of yourworshippers.
Mandala 7, Sukta 97, Verse 10
Sanskrit: बृहस्पते युवमिन्द्रश्च वस्वो दिव्यस्येशाथे उत पार्थिवस्य । धत्तं रयिं स्तुवते कीरये चिद्यूयं पात स्वस्तिभिः सदा नः ॥
Transliteration: bṛhaspate yuvamindraśca vasvo divyasyeśāthe uta pārthivasya | dhattaṃ rayiṃ stuvate kīraye cidyūyaṃ pāta svastibhiḥ sadā naḥ ||
Translation: You two, Bṛhaspati and Indra are lords of both celestial and terrestrial treasure; grant riches to theworshipper who praises you; and do you (gods) ever cherish us with blessings.
Mandala 7, Sukta 98, Verse 1
Sanskrit: अध्वर्यवोऽरुणं दुग्धमंशुं जुहोतन वृषभाय क्षितीनाम् । गौराद्वेदीयाँ अवपानमिन्द्रो विश्वाहेद्याति सुतसोममिच्छन् ॥
Transliteration: adhvaryavo'ruṇaṃ dugdhamaṃśuṃ juhotana vṛṣabhāya kṣitīnām | gaurādvedīyā~ avapānamindro viśvāhedyāti sutasomamicchan ||
Translation: Offer, priests, the shining effused Soma o him who is eminent (among) men; knowing better than theGaura where his distant drinking-plural ce (is to be found). Indra comes daily seeking for the offerer of the libatioṇ
Mandala 7, Sukta 98, Verse 2
Sanskrit: यद्दधिषे प्रदिवि चार्वन्नं दिवेदिवे पीतिमिदस्य वक्षि । उत हृदोत मनसा जुषाण उशन्निन्द्र प्रस्थितान्पाहि सोमान् ॥
Transliteration: yaddadhiṣe pradivi cārvannaṃ divedive pītimidasya vakṣi | uta hṛdota manasā juṣāṇa uśannindra prasthitānpāhi somān ||
Translation: The plural asant Soma that you, Indra, have quaffed in former days, you still desire to drink of daily;gratified in heart and mind, and wishing (our good), drink, Indra the Soma, that is plural ced before (you).
Mandala 7, Sukta 98, Verse 3
Sanskrit: जज्ञानः सोमं सहसे पपाथ प्र ते माता महिमानमुवाच । एन्द्र पप्राथोर्वन्तरिक्षं युधा देवेभ्यो वरिवश्चकर्थ ॥
Transliteration: jajñānaḥ somaṃ sahase papātha pra te mātā mahimānamuvāca | endra paprāthorvantarikṣaṃ yudhā devebhyo varivaścakartha ||
Translation: As soon as born, Indra you have drunk the Soma for your invigoration; your mother (Aditi) proclaimedyour greatness; hence you have filled the vast firmament. Indra, you have gained in battle treasure for the godṣ
Mandala 7, Sukta 98, Verse 4
Sanskrit: यद्योधया महतो मन्यमानान्त्साक्षाम तान्बाहुभिः शाशदानान् । यद्वा नृभिर्वृत इन्द्राभियुध्यास्तं त्वयाजिं सौश्रवसं जयेम ॥
Transliteration: yadyodhayā mahato manyamānāntsākṣāma tānbāhubhiḥ śāśadānān | yadvā nṛbhirvṛta indrābhiyudhyāstaṃ tvayājiṃ sauśravasaṃ jayema ||
Translation: When you enable us to encounter mighty and arrogant (enemies), we are competent to overcome themalignant by our (unarmed) hands alone; and when you, Indra, surrounded by your attendants (Maruts), fightagainst them, we shall triumph, aided by you (in) that glorious war.
Mandala 7, Sukta 98, Verse 5
Sanskrit: प्रेन्द्रस्य वोचं प्रथमा कृतानि प्र नूतना मघवा या चकार । यदेददेवीरसहिष्ट माया अथाभवत्केवलः सोमो अस्य ॥
Transliteration: prendrasya vocaṃ prathamā kṛtāni pra nūtanā maghavā yā cakāra | yadedadevīrasahiṣṭa māyā athābhavatkevalaḥ somo asya ||
Translation: I proclaim the ancient exploits of Indra the recent deeds that Maghavan has achieved; when indeed hehad overcome the undivine illusion, thenceforth the Soma became his exclusive.
Mandala 7, Sukta 98, Verse 6
Sanskrit: तवेदं विश्वमभितः पशव्यं यत्पश्यसि चक्षसा सूर्यस्य । गवामसि गोपतिरेक इन्द्र भक्षीमहि ते प्रयतस्य वस्वः ॥
Transliteration: tavedaṃ viśvamabhitaḥ paśavyaṃ yatpaśyasi cakṣasā sūryasya | gavāmasi gopatireka indra bhakṣīmahi te prayatasya vasvaḥ ||
Translation: Thine is all this animal world around you, which you illumine with the light of the sun; you, Indra, are theone lord of cattle, thence may we possess wealh bestowed by you.
Mandala 7, Sukta 98, Verse 7
Sanskrit: बृहस्पते युवमिन्द्रश्च वस्वो दिव्यस्येशाथे उत पार्थिवस्य । धत्तं रयिं स्तुवते कीरये चिद्यूयं पात स्वस्तिभिः सदा नः ॥
Transliteration: bṛhaspate yuvamindraśca vasvo divyasyeśāthe uta pārthivasya | dhattaṃ rayiṃ stuvate kīraye cidyūyaṃ pāta svastibhiḥ sadā naḥ ||
Translation: You two Bṛhaspati and Indra are lords of both celestial and terrestrial treasure; grant riches to theworshipper who praises you; and do you (gods) ever cherish us with blessings.
Mandala 7, Sukta 99, Verse 1
Sanskrit: परो मात्रया तन्वा वृधान न ते महित्वमन्वश्नुवन्ति । उभे ते विद्म रजसी पृथिव्या विष्णो देव त्वं परमस्य वित्से ॥
Transliteration: paro mātrayā tanvā vṛdhāna na te mahitvamanvaśnuvanti | ubhe te vidma rajasī pṛthivyā viṣṇo deva tvaṃ paramasya vitse ||
Translation: Expanding with a body beyond all measure, Viṣṇu men comprehend not your magnitude; we knowthese your two worlds (computing) from the earth, but you, divine Viṣṇu, are cognisant of the highest.
Mandala 7, Sukta 99, Verse 2
Sanskrit: न ते विष्णो जायमानो न जातो देव महिम्नः परमन्तमाप । उदस्तभ्ना नाकमृष्वं बृहन्तं दाधर्थ प्राचीं ककुभं पृथिव्याः ॥
Transliteration: na te viṣṇo jāyamāno na jāto deva mahimnaḥ paramantamāpa | udastabhnā nākamṛṣvaṃ bṛhantaṃ dādhartha prācīṃ kakubhaṃ pṛthivyāḥ ||
Translation: No being that is or that has been born, divine Viṣṇu, has attained the utmost limit of your magnitude bywhich you have upheld the vast and beautiful heaven, and sustained the eastern horizon of the earth.
Mandala 7, Sukta 99, Verse 3
Sanskrit: इरावती धेनुमती हि भूतं सूयवसिनी मनुषे दशस्या । व्यस्तभ्ना रोदसी विष्णवेते दाधर्थ पृथिवीमभितो मयूखैः ॥
Transliteration: irāvatī dhenumatī hi bhūtaṃ sūyavasinī manuṣe daśasyā | vyastabhnā rodasī viṣṇavete dādhartha pṛthivīmabhito mayūkhaiḥ ||
Translation: Heaven and earth, abounding with food, abounding with cattle, yielding abundant fodder, you aredisposed to be liberal to the man (who praises you); you, Viṣṇu, have upheld these two heaven and earth, andhave secured the earth around with mountains.
Mandala 7, Sukta 99, Verse 4
Sanskrit: उरुं यज्ञाय चक्रथुरु लोकं जनयन्ता सूर्यमुषासमग्निम् । दासस्य चिद्वृषशिप्रस्य माया जघ्नथुर्नरा पृतनाज्येषु ॥
Transliteration: uruṃ yajñāya cakrathuru lokaṃ janayantā sūryamuṣāsamagnim | dāsasya cidvṛṣaśiprasya māyā jaghnathurnarā pṛtanājyeṣu ||
Translation: You two, Indra and Viṣṇu, have made the spacious world for the sake of sacrifice, genitive rating the sun,the dawn, Agni; you leaders (of rites) have baffled the devices of the slave Vṛsaśipra in the conflict of hosts.
Mandala 7, Sukta 99, Verse 5
Sanskrit: इन्द्राविष्णू दृंहिताः शम्बरस्य नव पुरो नवतिं च श्नथिष्टम् । शतं वर्चिनः सहस्रं च साकं हथो अप्रत्यसुरस्य वीरान् ॥
Transliteration: indrāviṣṇū dṛṃhitāḥ śambarasya nava puro navatiṃ ca śnathiṣṭam | śataṃ varcinaḥ sahasraṃ ca sākaṃ hatho apratyasurasya vīrān ||
Translation: Indra and Viṣṇu, you have demolished the ninety-nine strong cities of Śambara; you have slain atonce, without resistance, the hundred thousand heroes of the Asura Varcin.
Mandala 7, Sukta 99, Verse 6
Sanskrit: इयं मनीषा बृहती बृहन्तोरुक्रमा तवसा वर्धयन्ती । ररे वां स्तोमं विदथेषु विष्णो पिन्वतमिषो वृजनेष्विन्द्र ॥
Transliteration: iyaṃ manīṣā bṛhatī bṛhantorukramā tavasā vardhayantī | rare vāṃ stomaṃ vidatheṣu viṣṇo pinvatamiṣo vṛjaneṣvindra ||
Translation: The ample laudation is magnifying you two, who are mighty, wide- striding, endowed with strength; toyou two, Viṣṇu and Indra, I offer praise at sacrifices; grant us food (won) in battles.
Mandala 7, Sukta 99, Verse 7
Sanskrit: वषट् ते विष्णवास आ कृणोमि तन्मे जुषस्व शिपिविष्ट हव्यम् । वर्धन्तु त्वा सुष्टुतयो गिरो मे यूयं पात स्वस्तिभिः सदा नः ॥
Transliteration: vaṣaṭ te viṣṇavāsa ā kṛṇomi tanme juṣasva śipiviṣṭa havyam | vardhantu tvā suṣṭutayo giro me yūyaṃ pāta svastibhiḥ sadā naḥ ||
Translation: I offer, Viṣṇu, the oblation plural ced before you with the exclamation Vaṣa: be plural ased, Śipiviṣṭa, withmy offering; may my laudatory hymns magnify you; and do you (gods) ever cherish us with blessings.
Mandala 7, Sukta 100, Verse 1
Sanskrit: नू मर्तो दयते सनिष्यन्यो विष्णव उरुगायाय दाशत् । प्र यः सत्राचा मनसा यजात एतावन्तं नर्यमाविवासात् ॥
Transliteration: nū marto dayate saniṣyanyo viṣṇava urugāyāya dāśat | pra yaḥ satrācā manasā yajāta etāvantaṃ naryamāvivāsāt ||
Translation: The mortal desirous of wealth quickly obtains it who presents (offerings) to the widely-renownedViṣṇu, who worships him with entirely devoted mind, who adores so great a benefactor of mankind.
Mandala 7, Sukta 100, Verse 2
Sanskrit: त्वं विष्णो सुमतिं विश्वजन्यामप्रयुतामेवयावो मतिं दाः । पर्चो यथा नः सुवितस्य भूरेरश्वावतः पुरुश्चन्द्रस्य रायः ॥
Transliteration: tvaṃ viṣṇo sumatiṃ viśvajanyāmaprayutāmevayāvo matiṃ dāḥ | parco yathā naḥ suvitasya bhūreraśvāvataḥ puruścandrasya rāyaḥ ||
Translation: Viṣṇu, granter of desires, show to us that favourable disposition which is benevolent to all, unmixed(with exception), so that there may be to us the attainment of easily-acquire, ample, steed-comprising,all-delighting riches.
Mandala 7, Sukta 100, Verse 3
Sanskrit: त्रिर्देवः पृथिवीमेष एतां वि चक्रमे शतर्चसं महित्वा । प्र विष्णुरस्तु तवसस्तवीयान्त्वेषं ह्यस्य स्थविरस्य नाम ॥
Transliteration: trirdevaḥ pṛthivīmeṣa etāṃ vi cakrame śatarcasaṃ mahitvā | pra viṣṇurastu tavasastavīyāntveṣaṃ hyasya sthavirasya nāma ||
Translation: This deity, by his great power, traversed with three (steps) the many- lustrous earth; may Viṣṇu, themost powerful of the powerful rule over us, for illustrious is the name of the mighty one.
Mandala 7, Sukta 100, Verse 4
Sanskrit: वि चक्रमे पृथिवीमेष एतां क्षेत्राय विष्णुर्मनुषे दशस्यन् । ध्रुवासो अस्य कीरयो जनास उरुक्षितिं सुजनिमा चकार ॥
Transliteration: vi cakrame pṛthivīmeṣa etāṃ kṣetrāya viṣṇurmanuṣe daśasyan | dhruvāso asya kīrayo janāsa urukṣitiṃ sujanimā cakāra ||
Translation: This Viṣṇu traversed the earth for a dwelling which he was desirous of giving to his eulogist; firm arethe people who are his praisers; he who is the engenderer of good has made a spacious dwelling (for hisworshippers).
Mandala 7, Sukta 100, Verse 5
Sanskrit: प्र तत्ते अद्य शिपिविष्ट नामार्यः शंसामि वयुनानि विद्वान् । तं त्वा गृणामि तवसमतव्यान्क्षयन्तमस्य रजसः पराके ॥
Transliteration: pra tatte adya śipiviṣṭa nāmāryaḥ śaṃsāmi vayunāni vidvān | taṃ tvā gṛṇāmi tavasamatavyānkṣayantamasya rajasaḥ parāke ||
Translation: Resplendent Viṣṇu, I, the master of the offering, knowing the objects that are to be known, glorifytoday your name; I who am feeble, praise you who are powerful, dwelling in a remote region of this worlḍ
Mandala 7, Sukta 100, Verse 6
Sanskrit: किमित्ते विष्णो परिचक्ष्यं भूत्प्र यद्ववक्षे शिपिविष्टो अस्मि । मा वर्पो अस्मदप गूह एतद्यदन्यरूपः समिथे बभूथ ॥
Transliteration: kimitte viṣṇo paricakṣyaṃ bhūtpra yadvavakṣe śipiviṣṭo asmi | mā varpo asmadapa gūha etadyadanyarūpaḥ samithe babhūtha ||
Translation: What is to be proclaimed, Viṣṇu, of you, when you save. I am Śipiviṣṭa? Conceal not from us yourreal form, although you have engaged under a different form in battle.
Mandala 7, Sukta 100, Verse 7
Sanskrit: वषट् ते विष्णवास आ कृणोमि तन्मे जुषस्व शिपिविष्ट हव्यम् । वर्धन्तु त्वा सुष्टुतयो गिरो मे यूयं पात स्वस्तिभिः सदा नः ॥
Transliteration: vaṣaṭ te viṣṇavāsa ā kṛṇomi tanme juṣasva śipiviṣṭa havyam | vardhantu tvā suṣṭutayo giro me yūyaṃ pāta svastibhiḥ sadā naḥ ||
Translation: I offer, Viṣṇu, the oblation plural ced before you with the exclamation Vaṣaṭ; be plural ased, Śipiviṣṭa, withmy offering; may my laudatory hymns magnify you and do you (gods) ever cherish us with blessings.
Mandala 7, Sukta 101, Verse 1
Sanskrit: तिस्रो वाचः प्र वद ज्योतिरग्रा या एतद्दुह्रे मधुदोघमूधः । स वत्सं कृण्वन्गर्भमोषधीनां सद्यो जातो वृषभो रोरवीति ॥
Transliteration: tisro vācaḥ pra vada jyotiragrā yā etadduhre madhudoghamūdhaḥ | sa vatsaṃ kṛṇvangarbhamoṣadhīnāṃ sadyo jāto vṛṣabho roravīti ||
Translation: Recite the three sacred texts, preceded by light, which milk the water- yielding udder; for he, theshowerer, (thereby) becoming quickly manifest, loudly roars, engendering the (lightning) infant, the embryo of theplants.
Mandala 7, Sukta 101, Verse 2
Sanskrit: यो वर्धन ओषधीनां यो अपां यो विश्वस्य जगतो देव ईशे । स त्रिधातु शरणं शर्म यंसत्त्रिवर्तु ज्योतिः स्वभिष्ट्यस्मे ॥
Transliteration: yo vardhana oṣadhīnāṃ yo apāṃ yo viśvasya jagato deva īśe | sa tridhātu śaraṇaṃ śarma yaṃsattrivartu jyotiḥ svabhiṣṭyasme ||
Translation: May he who is the augmenter of plural nts, the increase of the waters, who rules divine over the wholeearth, bestow upon us a three-storied dwelling and felicity; may he grant us the desired light (of the sun) at thethree (bright) seasons.
Mandala 7, Sukta 101, Verse 3
Sanskrit: स्तरीरु त्वद्भवति सूत उ त्वद्यथावशं तन्वं चक्र एषः । पितुः पयः प्रति गृभ्णाति माता तेन पिता वर्धते तेन पुत्रः ॥
Transliteration: starīru tvadbhavati sūta u tvadyathāvaśaṃ tanvaṃ cakra eṣaḥ | pituḥ payaḥ prati gṛbhṇāti mātā tena pitā vardhate tena putraḥ ||
Translation: One form of Parjanya is like a barren cow the other produces offspring, he takes whichever form hepleases; the mother receives the milk from the father thence the father, thence the son is nourished.
Mandala 7, Sukta 101, Verse 4
Sanskrit: यस्मिन्विश्वानि भुवनानि तस्थुस्तिस्रो द्यावस्त्रेधा सस्रुरापः । त्रयः कोशास उपसेचनासो मध्वः श्चोतन्त्यभितो विरप्शम् ॥
Transliteration: yasminviśvāni bhuvanāni tasthustisro dyāvastredhā sasrurāpaḥ | trayaḥ kośāsa upasecanāso madhvaḥ ścotantyabhito virapśam ||
Translation: In whom all beings exist; the three worlds abide; from whom the waters flow in three directions (east,west, and south); the three water-shedding masses of clouds (east, west, and north) pour the waters round themighty (Parjanya).
Mandala 7, Sukta 101, Verse 5
Sanskrit: इदं वचः पर्जन्याय स्वराजे हृदो अस्त्वन्तरं तज्जुजोषत् । मयोभुवो वृष्टयः सन्त्वस्मे सुपिप्पला ओषधीर्देवगोपाः ॥
Transliteration: idaṃ vacaḥ parjanyāya svarāje hṛdo astvantaraṃ tajjujoṣat | mayobhuvo vṛṣṭayaḥ santvasme supippalā oṣadhīrdevagopāḥ ||
Translation: This praise is addressed to the self-irradiating Parjanya; may it be plural ced in his heart; may he begratified by it; may the joy-diffusing rains be ours; may the plural nts cherished by the deiy be fruitful.
Mandala 7, Sukta 101, Verse 6
Sanskrit: स रेतोधा वृषभः शश्वतीनां तस्मिन्नात्मा जगतस्तस्थुषश्च । तन्म ऋतं पातु शतशारदाय यूयं पात स्वस्तिभिः सदा नः ॥
Transliteration: sa retodhā vṛṣabhaḥ śaśvatīnāṃ tasminnātmā jagatastasthuṣaśca | tanma ṛtaṃ pātu śataśāradāya yūyaṃ pāta svastibhiḥ sadā naḥ ||
Translation: May he, the bull, be the impregnator of the perpetual plural ns, for in him is the vitality of both the fixed andmoveable (world); may the rain sent by him preserve me for a hundred years; and do you (gods) ever cherish uswith blessings.
Mandala 7, Sukta 102, Verse 1
Sanskrit: पर्जन्याय प्र गायत दिवस्पुत्राय मीऴ्हुषे । स नो यवसमिच्छतु ॥
Transliteration: parjanyāya pra gāyata divasputrāya mīḻhuṣe | sa no yavasamicchatu ||
Translation: Sing aloud to the son of heaven, Parjanya, the sender of rain; may he be plural ased (to grant) us food.
Mandala 7, Sukta 102, Verse 2
Sanskrit: यो गर्भमोषधीनां गवां कृणोत्यर्वताम् । पर्जन्यः पुरुषीणाम् ॥
Transliteration: yo garbhamoṣadhīnāṃ gavāṃ kṛṇotyarvatām | parjanyaḥ puruṣīṇām ||
Translation: He who is the cause of impregnation of plural nts, of cows, of mares, of women.
Mandala 7, Sukta 102, Verse 3
Sanskrit: तस्मा इदास्ये हविर्जुहोता मधुमत्तमम् । इऴां नः संयतं करत् ॥
Transliteration: tasmā idāsye havirjuhotā madhumattamam | iḻāṃ naḥ saṃyataṃ karat ||
Translation: Offer verily to him by the mouth (of the gods, Agni), the most savoury oblation, so that he may yield usfood unfailingly.
Mandala 7, Sukta 103, Verse 1
Sanskrit: संवत्सरं शशयाना ब्राह्मणा व्रतचारिणः । वाचं पर्जन्यजिन्वितां प्र मण्डूका अवादिषुः ॥
Transliteration: saṃvatsaraṃ śaśayānā brāhmaṇā vratacāriṇaḥ | vācaṃ parjanyajinvitāṃ pra maṇḍūkā avādiṣuḥ ||
Translation: The frogs, like Brāhmaṇas, observant of their vows, practising penance throughout the year, utteraloud praises agreeable to Parjanya.
Mandala 7, Sukta 103, Verse 2
Sanskrit: दिव्या आपो अभि यदेनमायन्दृतिं न शुष्कं सरसी शयानम् । गवामह न मायुर्वत्सिनीनां मण्डूकानां वग्नुरत्रा समेति ॥
Transliteration: divyā āpo abhi yadenamāyandṛtiṃ na śuṣkaṃ sarasī śayānam | gavāmaha na māyurvatsinīnāṃ maṇḍūkānāṃ vagnuratrā sameti ||
Translation: When the waters of the sky fall upon (the troop of frogs) sleeping in the (exhausted) lake like a drywater-skin; then rises together the croaking of the frogs, like the bellowing of cows when joined by their calves.
Mandala 7, Sukta 103, Verse 3
Sanskrit: यदीमेनाँ उशतो अभ्यवर्षीत्तृष्यावतः प्रावृष्यागतायाम् । अख्खलीकृत्या पितरं न पुत्रो अन्यो अन्यमुप वदन्तमेति ॥
Transliteration: yadīmenā~ uśato abhyavarṣīttṛṣyāvataḥ prāvṛṣyāgatāyām | akhkhalīkṛtyā pitaraṃ na putro anyo anyamupa vadantameti ||
Translation: When the rainy season has arrived, and (Parjanya) has sent the rain upon them, thirsty and longing (forits coming), then one frog meets another croaking (his congratulations) as a child (calls to) its father withinarticulate ejaculations.
Mandala 7, Sukta 103, Verse 4
Sanskrit: अन्यो अन्यमनु गृभ्णात्येनोरपां प्रसर्गे यदमन्दिषाताम् । मण्डूको यदभिवृष्टः कनिष्कन्पृश्निः सम्पृङ्क्ते हरितेन वाचम् ॥
Transliteration: anyo anyamanu gṛbhṇātyenorapāṃ prasarge yadamandiṣātām | maṇḍūko yadabhivṛṣṭaḥ kaniṣkanpṛśniḥ sampṛṅkte haritena vācam ||
Translation: One of these two congratulates the other as they are both delighting in the forthcoming of rain; thespeckled frog, leaping up repeatedly when moistened (by the shower), joins greetings with the green one.
Mandala 7, Sukta 103, Verse 5
Sanskrit: यदेषामन्यो अन्यस्य वाचं शाक्तस्येव वदति शिक्षमाणः । सर्वं तदेषां समृधेव पर्व यत्सुवाचो वदथनाध्यप्सु ॥
Transliteration: yadeṣāmanyo anyasya vācaṃ śāktasyeva vadati śikṣamāṇaḥ | sarvaṃ tadeṣāṃ samṛdheva parva yatsuvāco vadathanādhyapsu ||
Translation: When one of you imitates the croaking of another as a learner (imitates) his teacher, when, loud crying,you converse (leaping) upon the waters, then the enire body is as it were developed.
Mandala 7, Sukta 103, Verse 6
Sanskrit: गोमायुरेको अजमायुरेकः पृश्निरेको हरित एक एषाम् । समानं नाम बिभ्रतो विरूपाः पुरुत्रा वाचं पिपिशुर्वदन्तः ॥
Transliteration: gomāyureko ajamāyurekaḥ pṛśnireko harita eka eṣām | samānaṃ nāma bibhrato virūpāḥ purutrā vācaṃ pipiśurvadantaḥ ||
Translation: One frog has the bellowing of a cow, another the bleating of a goat; one of them is speckled, one isgreen; designated by a common appellation, they are of various colours and croaking, show themselves innumerous plural ces.