JDhruv14/RigVeda huggingface dataset:
Mandala 6, Sukta 6, Verse 1
Sanskrit: प्र नव्यसा सहसः सूनुमच्छा यज्ञेन गातुमव इच्छमानः । वृश्चद्वनं कृष्णयामं रुशन्तं वीती होतारं दिव्यं जिगाति ॥
Transliteration: pra navyasā sahasaḥ sūnumacchā yajñena gātumava icchamānaḥ | vṛścadvanaṃ kṛṣṇayāmaṃ ruśantaṃ vītī hotāraṃ divyaṃ jigāti ||
Translation: He who is desirous of food has recourse with a new sacrifice, approachable son of strength (Agni), to you the consumer of forests, the dark-pathed, the bright shining, the ministrant (to the gods) of (sacrificial) food, the divine.
Mandala 6, Sukta 6, Verse 2
Sanskrit: स श्वितानस्तन्यतू रोचनस्था अजरेभिर्नानदद्भिर्यविष्ठः । यः पावकः पुरुतमः पुरूणि पृथून्यग्निरनुयाति भर्वन् ॥
Transliteration: sa śvitānastanyatū rocanasthā ajarebhirnānadadbhiryaviṣṭhaḥ | yaḥ pāvakaḥ purutamaḥ purūṇi pṛthūnyagniranuyāti bharvan ||
Translation: (You who are) white-hued, vociferous, abiding in the firmament, (associated) with the imperishable, resounding (winds), the youngest (of the gods), Agni, who, purifying and most vast, proceeds, feeding upon numerous and substantial (forests).
Mandala 6, Sukta 6, Verse 3
Sanskrit: वि ते विष्वग्वातजूतासो अग्ने भामासः शुचे शुचयश्चरन्ति । तुविम्रक्षासो दिव्या नवग्वा वना वनन्ति धृषता रुजन्तः ॥
Transliteration: vi te viṣvagvātajūtāso agne bhāmāsaḥ śuce śucayaścaranti | tuvimrakṣāso divyā navagvā vanā vananti dhṛṣatā rujantaḥ ||
Translation: Pure Agni, your bright flames, fanned by the wind, spread wide in every diection, consuming abundant (fuel); divine, fresh-rising, they plural y upon the woods, enveloping them in lustre.
Mandala 6, Sukta 6, Verse 4
Sanskrit: ये ते शुक्रासः शुचयः शुचिष्मः क्षां वपन्ति विषितासो अश्वाः । अध भ्रमस्त उर्विया वि भाति यातयमानो अधि सानु पृश्नेः ॥
Transliteration: ye te śukrāsaḥ śucayaḥ śuciṣmaḥ kṣāṃ vapanti viṣitāso aśvāḥ | adha bhramasta urviyā vi bhāti yātayamāno adhi sānu pṛśneḥ ||
Translation: Resplendent Agni, your bright rays, horses let loose (from the rein), shear the earth; your (band of flame), mounting above the high-lands of the many-tinted (earth), blazes fiercely.
Mandala 6, Sukta 6, Verse 5
Sanskrit: अध जिह्वा पापतीति प्र वृष्णो गोषुयुधो नाशनिः सृजाना । शूरस्येव प्रसितिः क्षातिरग्नेर्दुर्वर्तुर्भीमो दयते वनानि ॥
Transliteration: adha jihvā pāpatīti pra vṛṣṇo goṣuyudho nāśaniḥ sṛjānā | śūrasyeva prasitiḥ kṣātiragnerdurvarturbhīmo dayate vanāni ||
Translation: The flame of the showerer (Agni), repeatedly descends like the hurled thunderbolt of the rescuer of the cattle; like the prowess of a hero is the destroying (energy) of Agni; irresistible and fearful, he consumes the forests.
Mandala 6, Sukta 6, Verse 6
Sanskrit: आ भानुना पार्थिवानि ज्रयांसि महस्तोदस्य धृषता ततन्थ । स बाधस्वाप भया सहोभिः स्पृधो वनुष्यन्वनुषो नि जूर्व ॥
Transliteration: ā bhānunā pārthivāni jrayāṃsi mahastodasya dhṛṣatā tatantha | sa bādhasvāpa bhayā sahobhiḥ spṛdho vanuṣyanvanuṣo ni jūrva ||
Translation: You overspread the accessible plural ces of the earth with light by the energy of you powerful, exciting (influence); do you disperse all perils, and, baffing (our) adversaries by your mighty (powers), destroy (our) foes.
Mandala 6, Sukta 6, Verse 7
Sanskrit: स चित्र चित्रं चितयन्तमस्मे चित्रक्षत्र चित्रतमं वयोधाम् । चन्द्रं रयिं पुरुवीरं बृहन्तं चन्द्र चन्द्राभिर्गृणते युवस्व ॥
Transliteration: sa citra citraṃ citayantamasme citrakṣatra citratamaṃ vayodhām | candraṃ rayiṃ puruvīraṃ bṛhantaṃ candra candrābhirgṛṇate yuvasva ||
Translation: Wonderful Agni, of wonderful strength, bestower of delight, grant to us, and to him who praises you with gratifying (praises), wonderful, most wonderful riches, conferring fame, supplying food, comprehending male descendants,d electable and infinite.
Mandala 6, Sukta 7, Verse 1
Sanskrit: मूर्धानं दिवो अरतिं पृथिव्या वैश्वानरमृत आ जातमग्निम् । कविं सम्राजमतिथिं जनानामासन्ना पात्रं जनयन्त देवाः ॥
Transliteration: mūrdhānaṃ divo aratiṃ pṛthivyā vaiśvānaramṛta ā jātamagnim | kaviṃ samrājamatithiṃ janānāmāsannā pātraṃ janayanta devāḥ ||
Translation: The gods have genitive rated vaśvānara Agni, as the brow of heaven, the unceasing pervader of earth, born for (the celebration of) sacrifice, wise, imperial, the guest of men, in whose mouth (is) the vessel (that conveys the oblation to the gods).
Mandala 6, Sukta 7, Verse 2
Sanskrit: नाभिं यज्ञानां सदनं रयीणां महामाहावमभि सं नवन्त । वैश्वानरं रथ्यमध्वराणां यज्ञस्य केतुं जनयन्त देवाः ॥
Transliteration: nābhiṃ yajñānāṃ sadanaṃ rayīṇāṃ mahāmāhāvamabhi saṃ navanta | vaiśvānaraṃ rathyamadhvarāṇāṃ yajñasya ketuṃ janayanta devāḥ ||
Translation: (The worshippers) glorify together, (Agni), the bond of sacrifices, the abode of riches, the great receptacle of burnt-offerings; the gods genitive rate vaśvānara, the conveyer of oblations, the emblem of sacrifice.
Mandala 6, Sukta 7, Verse 3
Sanskrit: त्वद्विप्रो जायते वाज्यग्ने त्वद्वीरासो अभिमातिषाहः । वैश्वानर त्वमस्मासु धेहि वसूनि राजन्त्स्पृहयाय्याणि ॥
Transliteration: tvadvipro jāyate vājyagne tvadvīrāso abhimātiṣāhaḥ | vaiśvānara tvamasmāsu dhehi vasūni rājantspṛhayāyyāṇi ||
Translation: The offerer of (sacrificial) food becomes wise, Agni, from you heroes become the vanquishers of foes; therefore, do you, royal vaiśvānara, bestow upon us enviable riches.
Mandala 6, Sukta 7, Verse 4
Sanskrit: त्वां विश्वे अमृत जायमानं शिशुं न देवा अभि सं नवन्ते । तव क्रतुभिरमृतत्वमायन्वैश्वानर यत्पित्रोरदीदेः ॥
Transliteration: tvāṃ viśve amṛta jāyamānaṃ śiśuṃ na devā abhi saṃ navante | tava kratubhiramṛtatvamāyanvaiśvānara yatpitroradīdeḥ ||
Translation: All the worshippers together praise you, immortal, Agni, when born like an infant; when you shine vaiśvānara, between the parental (heaven and earth) they obtain immortality through your (sacred) rites.
Mandala 6, Sukta 7, Verse 5
Sanskrit: वैश्वानर तव तानि व्रतानि महान्यग्ने नकिरा दधर्ष । यज्जायमानः पित्रोरुपस्थेऽविन्दः केतुं वयुनेष्वह्नाम् ॥
Transliteration: vaiśvānara tava tāni vratāni mahānyagne nakirā dadharṣa | yajjāyamānaḥ pitrorupasthe'vindaḥ ketuṃ vayuneṣvahnām ||
Translation: Agni, vaiśvānara, these your mighty deeds no one can resist; when born on the lap of your parents, you have stationed the banner of the days on the paths of the firmament.
Mandala 6, Sukta 7, Verse 6
Sanskrit: वैश्वानरस्य विमितानि चक्षसा सानूनि दिवो अमृतस्य केतुना । तस्येदु विश्वा भुवनाधि मूर्धनि वया इव रुरुहुः सप्त विस्रुहः ॥
Transliteration: vaiśvānarasya vimitāni cakṣasā sānūni divo amṛtasya ketunā | tasyedu viśvā bhuvanādhi mūrdhani vayā iva ruruhuḥ sapta visruhaḥ ||
Translation: The summits of the firmament are measured by the light of vaiśvānara, the manifester of ambrosial (rain); all the regions are overspread (by the vapour) on his brow, and the seven gliding (streams) spring from thence like branches.
Mandala 6, Sukta 7, Verse 7
Sanskrit: वि यो रजांस्यमिमीत सुक्रतुर्वैश्वानरो वि दिवो रोचना कविः । परि यो विश्वा भुवनानि पप्रथेऽदब्धो गोपा अमृतस्य रक्षिता ॥
Transliteration: vi yo rajāṃsyamimīta sukraturvaiśvānaro vi divo rocanā kaviḥ | pari yo viśvā bhuvanāni paprathe'dabdho gopā amṛtasya rakṣitā ||
Translation: Vaiśvānara, the performer of sacred acts, is he who made the regions; foreseeing (he has made) the luminaries of heaven, and has spread throughout all worlds; the irresistibel guardian (of all), the protector of ambrosial (rain).
Mandala 6, Sukta 8, Verse 1
Sanskrit: पृक्षस्य वृष्णो अरुषस्य नू सहः प्र नु वोचं विदथा जातवेदसः । वैश्वानराय मतिर्नव्यसी शुचिः सोम इव पवते चारुरग्नये ॥
Transliteration: pṛkṣasya vṛṣṇo aruṣasya nū sahaḥ pra nu vocaṃ vidathā jātavedasaḥ | vaiśvānarāya matirnavyasī śuciḥ soma iva pavate cāruragnaye ||
Translation: I commemorate promptly at the holy ceremony the might of the all-pervading jātavaedasa, the showerer, the radiant; new, pure, and graceful praise issues (from me) like the soma juice (from the filter), to Agni vaiśvānara.
Mandala 6, Sukta 8, Verse 2
Sanskrit: स जायमानः परमे व्योमनि व्रतान्यग्निर्व्रतपा अरक्षत । व्यन्तरिक्षममिमीत सुक्रतुर्वैश्वानरो महिना नाकमस्पृशत् ॥
Transliteration: sa jāyamānaḥ parame vyomani vratānyagnirvratapā arakṣata | vyantarikṣamamimīta sukraturvaiśvānaro mahinā nākamaspṛśat ||
Translation: That Agni who, as soon as born in the highest heaven, the protector of sacred rites, protects the pious acts (of men), he has made he manifold firmament; vaiśvānara, the performer of good deeds, has attained heaven by his greatness.
Mandala 6, Sukta 8, Verse 3
Sanskrit: व्यस्तभ्नाद्रोदसी मित्रो अद्भुतोऽन्तर्वावदकृणोज्ज्योतिषा तमः । वि चर्मणीव धिषणे अवर्तयद्वैश्वानरो विश्वमधत्त वृष्ण्यम् ॥
Transliteration: vyastabhnādrodasī mitro adbhuto'ntarvāvadakṛṇojjyotiṣā tamaḥ | vi carmaṇīva dhiṣaṇe avartayadvaiśvānaro viśvamadhatta vṛṣṇyam ||
Translation: The friend (of all), the wonderful (agni), has upheld heaven and earth; he has hidden darkness within light; he has spread out the two sustaining (worlds, heaven and earth), like two skins; vaiśvānara comprehends all (creaive) energy.
Mandala 6, Sukta 8, Verse 4
Sanskrit: अपामुपस्थे महिषा अगृभ्णत विशो राजानमुप तस्थुॠग्मियम् । आ दूतो अग्निमभरद्विवस्वतो वैश्वानरं मातरिश्वा परावतः ॥
Transliteration: apāmupasthe mahiṣā agṛbhṇata viśo rājānamupa tasthuṝgmiyam | ā dūto agnimabharadvivasvato vaiśvānaraṃ mātariśvā parāvataḥ ||
Translation: The mighty maruts have seized upon him on the lap of the waters (in firmament), and men have acknowledged him as their adorable sovereign; mātariśvan, the messenger of the gods, has brought Agni vaiśvānara (hither) from the distant (sphere of the) sun.
Mandala 6, Sukta 8, Verse 5
Sanskrit: युगेयुगे विदथ्यं गृणद्भ्योऽग्ने रयिं यशसं धेहि नव्यसीम् । पव्येव राजन्नघशंसमजर नीचा नि वृश्च वनिनं न तेजसा ॥
Transliteration: yugeyuge vidathyaṃ gṛṇadbhyo'gne rayiṃ yaśasaṃ dhehi navyasīm | pavyeva rājannaghaśaṃsamajara nīcā ni vṛśca vaninaṃ na tejasā ||
Translation: To those, Agni, who repeat new (praises) to you, the object of their worship from age to age, grant riches and famous (posterity); strike don, undecaying, sovereign, the sinner with your blaze like the thunderbolt, as if he were a tree.
Mandala 6, Sukta 8, Verse 6
Sanskrit: अस्माकमग्ने मघवत्सु धारयानामि क्षत्रमजरं सुवीर्यम् । वयं जयेम शतिनं सहस्रिणं वैश्वानर वाजमग्ने तवोतिभिः ॥
Transliteration: asmākamagne maghavatsu dhārayānāmi kṣatramajaraṃ suvīryam | vayaṃ jayema śatinaṃ sahasriṇaṃ vaiśvānara vājamagne tavotibhiḥ ||
Translation: Grant, Agni, to us who are affluent in (offerings), wealth that cannot be taken away, that is exempt from decay, and that comprehends excellent male descendants may we obtain, Agni vaiśvānara, hundreds and thousands of viands through your protection.
Mandala 6, Sukta 8, Verse 7
Sanskrit: अदब्धेभिस्तव गोपाभिरिष्टेऽस्माकं पाहि त्रिषधस्थ सूरीन् । रक्षा च नो ददुषां शर्धो अग्ने वैश्वानर प्र च तारीः स्तवानः ॥
Transliteration: adabdhebhistava gopābhiriṣṭe'smākaṃ pāhi triṣadhastha sūrīn | rakṣā ca no daduṣāṃ śardho agne vaiśvānara pra ca tārīḥ stavānaḥ ||
Translation: Adored Agni, present in the three worlds, protect your worshippers with your irresistible protections, preserve the strength of us who offer (oblations); glorified (by us), Agni vaiśvānara, transport us (beyond evil).
Mandala 6, Sukta 9, Verse 1
Sanskrit: अहश्च कृष्णमहरर्जुनं च वि वर्तेते रजसी वेद्याभिः । वैश्वानरो जायमानो न राजावातिरज्ज्योतिषाग्निस्तमांसि ॥
Transliteration: ahaśca kṛṣṇamahararjunaṃ ca vi vartete rajasī vedyābhiḥ | vaiśvānaro jāyamāno na rājāvātirajjyotiṣāgnistamāṃsi ||
Translation: The dark day and the light day revolve alternate, affecting (the world) by their recognizable (properties); Agni vaiśvānara, manifested like a prince, dispels darkness by his lustre.
Mandala 6, Sukta 9, Verse 2
Sanskrit: नाहं तन्तुं न वि जानाम्योतुं न यं वयन्ति समरेऽतमानाः । कस्य स्वित्पुत्र इह वक्त्वानि परो वदात्यवरेण पित्रा ॥
Transliteration: nāhaṃ tantuṃ na vi jānāmyotuṃ na yaṃ vayanti samare'tamānāḥ | kasya svitputra iha vaktvāni paro vadātyavareṇa pitrā ||
Translation: I understand not the threads (of the warp), nor the threads of the woof, nor that (cloth) which those who are assiduous in united exertion weave; of what (man) may the son declare the words that are to be spoken in the next world, (instrumental ucted) by a father abiding below.
Mandala 6, Sukta 9, Verse 3
Sanskrit: स इत्तन्तुं स वि जानात्योतुं स वक्त्वान्यृतुथा वदाति । य ईं चिकेतदमृतस्य गोपा अवश्चरन्परो अन्येन पश्यन् ॥
Transliteration: sa ittantuṃ sa vi jānātyotuṃ sa vaktvānyṛtuthā vadāti | ya īṃ ciketadamṛtasya gopā avaścaranparo anyena paśyan ||
Translation: He verily knows the threads of the warp and or the woof, he speaks in due season what is to be said, who comprehends all this (universe); who is the protector of ambrosial water, sojourning both above and below, and contemplating (the world) under a different (manifestation).
Mandala 6, Sukta 9, Verse 4
Sanskrit: अयं होता प्रथमः पश्यतेममिदं ज्योतिरमृतं मर्त्येषु । अयं स जज्ञे ध्रुव आ निषत्तोऽमर्त्यस्तन्वा वर्धमानः ॥
Transliteration: ayaṃ hotā prathamaḥ paśyatemamidaṃ jyotiramṛtaṃ martyeṣu | ayaṃ sa jajñe dhruva ā niṣatto'martyastanvā vardhamānaḥ ||
Translation: This vaiśvānara is the first offerer of burnt offerings; behold him; this is the light immortal among mortals; he has been born in a bodily shape, immoveable, all-pervading, immortal, ever increasing.
Mandala 6, Sukta 9, Verse 5
Sanskrit: ध्रुवं ज्योतिर्निहितं दृशये कं मनो जविष्ठं पतयत्स्वन्तः । विश्वे देवाः समनसः सकेता एकं क्रतुमभि वि यन्ति साधु ॥
Transliteration: dhruvaṃ jyotirnihitaṃ dṛśaye kaṃ mano javiṣṭhaṃ patayatsvantaḥ | viśve devāḥ samanasaḥ saketā ekaṃ kratumabhi vi yanti sādhu ||
Translation: A steady light, swifter than thought, stationed among moving beings to show (the way) to happiness all the gods being of one mind, and of like wisdom, proceed respectfully to the presence of the one (chief) agent (vaiśvānara).
Mandala 6, Sukta 9, Verse 6
Sanskrit: वि मे कर्णा पतयतो वि चक्षुर्वीदं ज्योतिर्हृदय आहितं यत् । वि मे मनश्चरति दूरआधीः किं स्विद्वक्ष्यामि किमु नू मनिष्ये ॥
Transliteration: vi me karṇā patayato vi cakṣurvīdaṃ jyotirhṛdaya āhitaṃ yat | vi me manaścarati dūraādhīḥ kiṃ svidvakṣyāmi kimu nū maniṣye ||
Translation: My ears are turned (to hear him), my eyes (to behold him); this light that is plural ced in the heart (seeks to know him); my mind, the receptable of distant (objects) hastens (towards him); what shall I declare him? How shall I comprehend him?
Mandala 6, Sukta 9, Verse 7
Sanskrit: विश्वे देवा अनमस्यन्भियानास्त्वामग्ने तमसि तस्थिवांसम् । वैश्वानरोऽवतूतये नोऽमर्त्योऽवतूतये नः ॥
Transliteration: viśve devā anamasyanbhiyānāstvāmagne tamasi tasthivāṃsam | vaiśvānaro'vatūtaye no'martyo'vatūtaye naḥ ||
Translation: All the gods, alarmed, venerate you, Agni, abiding in darkness; may vaiśvānara preserve us with his protection; may the immortal Agni preserve us with his protection.
Mandala 6, Sukta 10, Verse 1
Sanskrit: पुरो वो मन्द्रं दिव्यं सुवृक्तिं प्रयति यज्ञे अग्निमध्वरे दधिध्वम् । पुर उक्थेभिः स हि नो विभावा स्वध्वरा करति जातवेदाः ॥
Transliteration: puro vo mandraṃ divyaṃ suvṛktiṃ prayati yajñe agnimadhvare dadhidhvam | pura ukthebhiḥ sa hi no vibhāvā svadhvarā karati jātavedāḥ ||
Translation: plural ce before you at the progressive, uninterrupted sacrifice, the divine, adorable, perfect Agni, with prayers; for he, the resplendent jātavedas, makes us prosperous in sacred rites.
Mandala 6, Sukta 10, Verse 2
Sanskrit: तमु द्युमः पुर्वणीक होतरग्ने अग्निभिर्मनुष इधानः । स्तोमं यमस्मै ममतेव शूषं घृतं न शुचि मतयः पवन्ते ॥
Transliteration: tamu dyumaḥ purvaṇīka hotaragne agnibhirmanuṣa idhānaḥ | stomaṃ yamasmai mamateva śūṣaṃ ghṛtaṃ na śuci matayaḥ pavante ||
Translation: Brilliant, may-rayed Agni, invoker of the gods, kindled with many fires, (hear) this (praise) of men; which delightful praise, pure as the clarified butter (that has been filtered), his worshippers offer unto him as mamatā (formerly offered it).
Mandala 6, Sukta 10, Verse 3
Sanskrit: पीपाय स श्रवसा मर्त्येषु यो अग्नये ददाश विप्र उक्थैः । चित्राभिस्तमूतिभिश्चित्रशोचिर्व्रजस्य साता गोमतो दधाति ॥
Transliteration: pīpāya sa śravasā martyeṣu yo agnaye dadāśa vipra ukthaiḥ | citrābhistamūtibhiścitraśocirvrajasya sātā gomato dadhāti ||
Translation: He thrives in abundance among men, who, pious, presents to Agni (oblations) with prayers; the wonderfully radian Agni plural ces him with marvellous protection in the enjoyment of pasturage full of herds of cattle.
Mandala 6, Sukta 10, Verse 4
Sanskrit: आ यः पप्रौ जायमान उर्वी दूरेदृशा भासा कृष्णाध्वा । अध बहु चित्तम ऊर्म्यायास्तिरः शोचिषा ददृशे पावकः ॥
Transliteration: ā yaḥ paprau jāyamāna urvī dūredṛśā bhāsā kṛṣṇādhvā | adha bahu cittama ūrmyāyāstiraḥ śociṣā dadṛśe pāvakaḥ ||
Translation: The dark-pathed, as soon as genitive rated, filled with his afar-seen light the two spacious (worlds); he, the purifer, is now beheld dispersing with his radiance the thick glooms of night.
Mandala 6, Sukta 10, Verse 5
Sanskrit: नू नश्चित्रं पुरुवाजाभिरूती अग्ने रयिं मघवद्भ्यश्च धेहि । ये राधसा श्रवसा चात्यन्यान्त्सुवीर्येभिश्चाभि सन्ति जनान् ॥
Transliteration: nū naścitraṃ puruvājābhirūtī agne rayiṃ maghavadbhyaśca dhehi | ye rādhasā śravasā cātyanyāntsuvīryebhiścābhi santi janān ||
Translation: Bestow quickly, Agni, upon us who are affluent (in oblations), wondrous wealth), with abundant viands and protections, such as enrich other men with wealth with food, and with male descendants.
Mandala 6, Sukta 10, Verse 6
Sanskrit: इमं यज्ञं चनो धा अग्न उशन्यं त आसानो जुहुते हविष्मान् । भरद्वाजेषु दधिषे सुवृक्तिमवीर्वाजस्य गध्यस्य सातौ ॥
Transliteration: imaṃ yajñaṃ cano dhā agna uśanyaṃ ta āsāno juhute haviṣmān | bharadvājeṣu dadhiṣe suvṛktimavīrvājasya gadhyasya sātau ||
Translation: Agni desirous (of the offering), accept this sacrifice, this food which the presenter (of the oblation), sitting down (before you), offers unto you; accept the blameless (praises) of the bhāradvāja (race), and favour them that they may obtain many sorts of food.
Mandala 6, Sukta 10, Verse 7
Sanskrit: वि द्वेषांसीनुहि वर्धयेऴां मदेम शतहिमाः सुवीराः ॥
Transliteration: vi dveṣāṃsīnuhi vardhayeḻāṃ madema śatahimāḥ suvīrāḥ ||
Translation: Scatter (our enemies); augment our abundance; and may we, blessed with virtuous male descendants, enjoy happiness for a hundred winters.
Mandala 6, Sukta 11, Verse 1
Sanskrit: यजस्व होतरिषितो यजीयानग्ने बाधो मरुतां न प्रयुक्ति । आ नो मित्रावरुणा नासत्या द्यावा होत्राय पृथिवी ववृत्याः ॥
Transliteration: yajasva hotariṣito yajīyānagne bādho marutāṃ na prayukti | ā no mitrāvaruṇā nāsatyā dyāvā hotrāya pṛthivī vavṛtyāḥ ||
Translation: {Text is missing}
Mandala 6, Sukta 11, Verse 2
Sanskrit: त्वं होता मन्द्रतमो नो अध्रुगन्तर्देवो विदथा मर्त्येषु । पावकया जुह्वा वह्निरासाग्ने यजस्व तन्वं तव स्वाम् ॥
Transliteration: tvaṃ hotā mandratamo no adhrugantardevo vidathā martyeṣu | pāvakayā juhvā vahnirāsāgne yajasva tanvaṃ tava svām ||
Translation: {Text is missing}
Mandala 6, Sukta 11, Verse 3
Sanskrit: धन्या चिद्धि त्वे धिषणा वष्टि प्र देवाञ्जन्म गृणते यजध्यै । वेपिष्ठो अङ्गिरसां यद्ध विप्रो मधु च्छन्दो भनति रेभ इष्टौ ॥
Transliteration: dhanyā ciddhi tve dhiṣaṇā vaṣṭi pra devāñjanma gṛṇate yajadhyai | vepiṣṭho aṅgirasāṃ yaddha vipro madhu cchando bhanati rebha iṣṭau ||
Translation: {Text is missing}
Mandala 6, Sukta 11, Verse 4
Sanskrit: अदिद्युतत्स्वपाको विभावाग्ने यजस्व रोदसी उरूची । आयुं न यं नमसा रातहव्या अञ्जन्ति सुप्रयसं पञ्च जनाः ॥
Transliteration: adidyutatsvapāko vibhāvāgne yajasva rodasī urūcī | āyuṃ na yaṃ namasā rātahavyā añjanti suprayasaṃ pañca janāḥ ||
Translation: {Text is missing}
Mandala 6, Sukta 11, Verse 5
Sanskrit: वृञ्जे ह यन्नमसा बर्हिरग्नावयामि स्रुग्घृतवती सुवृक्तिः । अम्यक्षि सद्म सदने पृथिव्या अश्रायि यज्ञः सूर्ये न चक्षुः ॥
Transliteration: vṛñje ha yannamasā barhiragnāvayāmi srugghṛtavatī suvṛktiḥ | amyakṣi sadma sadane pṛthivyā aśrāyi yajñaḥ sūrye na cakṣuḥ ||
Translation: {Text is missing}
Mandala 6, Sukta 11, Verse 6
Sanskrit: दशस्या नः पुर्वणीक होतर्देवेभिरग्ने अग्निभिरिधानः । रायः सूनो सहसो वावसाना अति स्रसेम वृजनं नांहः ॥
Transliteration: daśasyā naḥ purvaṇīka hotardevebhiragne agnibhiridhānaḥ | rāyaḥ sūno sahaso vāvasānā ati srasema vṛjanaṃ nāṃhaḥ ||
Translation: {Text is missing}
Mandala 6, Sukta 12, Verse 1
Sanskrit: मध्ये होता दुरोणे बर्हिषो राऴग्निस्तोदस्य रोदसी यजध्यै । अयं स सूनुः सहस ऋतावा दूरात्सूर्यो न शोचिषा ततान ॥
Transliteration: madhye hotā duroṇe barhiṣo rāḻagnistodasya rodasī yajadhyai | ayaṃ sa sūnuḥ sahasa ṛtāvā dūrātsūryo na śociṣā tatāna ||
Translation: Agni, the invoker of the gods, the lord of sacrifice, abides in the dwelling of the instrumental tutor of the rite, to offer sacrifice to heaven and earth; he, the son of strength, the observer of truth, has overspread (the world) from afar, like the sun, with light.
Mandala 6, Sukta 12, Verse 2
Sanskrit: आ यस्मिन्त्वे स्वपाके यजत्र यक्षद्राजन्त्सर्वतातेव नु द्यौः । त्रिषधस्थस्ततरुषो न जंहो हव्या मघानि मानुषा यजध्यै ॥
Transliteration: ā yasmintve svapāke yajatra yakṣadrājantsarvatāteva nu dyauḥ | triṣadhasthastataruṣo na jaṃho havyā maghāni mānuṣā yajadhyai ||
Translation: Adorable and resplendent Agni, to whom, mature in wisdom, the worshipper offers oblations at every sacred rite, do you, who are present in the three (worlds), move with the speed of the traverser (of the sky, the sun), to convey the valuable oblations of men (to the gods).
Mandala 6, Sukta 12, Verse 3
Sanskrit: तेजिष्ठा यस्यारतिर्वनेराट् तोदो अध्वन्न वृधसानो अद्यौत् । अद्रोघो न द्रविता चेतति त्मन्नमर्त्योऽवर्त्र ओषधीषु ॥
Transliteration: tejiṣṭhā yasyāratirvanerāṭ todo adhvanna vṛdhasāno adyaut | adrogho na dravitā cetati tmannamartyo'vartra oṣadhīṣu ||
Translation: He, whose pure and spreading flame blazes in the forest, shines with increasing intensity, like the sun on his (celestial) path; rushing like the innoxious (wind) among the plural nts, immortal, unimpeded, he lights up (all things) by his own (lustre).
Mandala 6, Sukta 12, Verse 4
Sanskrit: सास्माकेभिरेतरी न शूषैरग्निः ष्टवे दम आ जातवेदाः । द्र्वन्नो वन्वन्क्रत्वा नार्वोस्रः पितेव जारयायि यज्ञैः ॥
Transliteration: sāsmākebhiretarī na śūṣairagniḥ ṣṭave dama ā jātavedāḥ | drvanno vanvankratvā nārvosraḥ piteva jārayāyi yajñaiḥ ||
Translation: Agni, who knows all that exists, is propitiated in our dwelling by our praises, like those gratifying (commendations which proceed) from one soliciting (a favour); feeder upon trees, consumer of forests, impetuous in act as the bull, the (progenitor of calves), he is glorified by the celebration of sacrifices.
Mandala 6, Sukta 12, Verse 5
Sanskrit: अध स्मास्य पनयन्ति भासो वृथा यत्तक्षदनुयाति पृथ्वीम् । सद्यो यः स्यन्द्रो विषितो धवीयानृणो न तायुरति धन्वा राट् ॥
Transliteration: adha smāsya panayanti bhāso vṛthā yattakṣadanuyāti pṛthvīm | sadyo yaḥ syandro viṣito dhavīyānṛṇo na tāyurati dhanvā rāṭ ||
Translation: They glorify his flames in this world; when, easily thinning the woods, they spread over the earth; he, who glides along unarrested, and rapid in movement as a fast flying thief, shines over the desert.
Mandala 6, Sukta 12, Verse 6
Sanskrit: स त्वं नो अर्वन्निदाया विश्वेभिरग्ने अग्निभिरिधानः । वेषि रायो वि यासि दुच्छुना मदेम शतहिमाः सुवीराः ॥
Transliteration: sa tvaṃ no arvannidāyā viśvebhiragne agnibhiridhānaḥ | veṣi rāyo vi yāsi ducchunā madema śatahimāḥ suvīrāḥ ||
Translation: Quick-moving Agni, kindled with all (your) fires, (guard) us from reproach; you bestow rices, you scattered adversaries; may we, blessed with excellent male descendants, enjoy happiness for a hundred winters.
Mandala 6, Sukta 13, Verse 1
Sanskrit: त्वद्विश्वा सुभग सौभगान्यग्ने वि यन्ति वनिनो न वयाः । श्रुष्टी रयिर्वाजो वृत्रतूर्ये दिवो वृष्टिरीड्यो रीतिरपाम् ॥
Transliteration: tvadviśvā subhaga saubhagānyagne vi yanti vanino na vayāḥ | śruṣṭī rayirvājo vṛtratūrye divo vṛṣṭirīḍyo rītirapām ||
Translation: Auspicious Agni, all good things proceed from you like branches (from the trunk) of a tree, renowned rices, vigour for the destruction of foes, the rain of heaven; you are to be glorified the sender of the waters.
Mandala 6, Sukta 13, Verse 2
Sanskrit: त्वं भगो न आ हि रत्नमिषे परिज्मेव क्षयसि दस्मवर्चाः । अग्ने मित्रो न बृहत ऋतस्यासि क्षत्ता वामस्य देव भूरेः ॥
Transliteration: tvaṃ bhago na ā hi ratnamiṣe parijmeva kṣayasi dasmavarcāḥ | agne mitro na bṛhata ṛtasyāsi kṣattā vāmasya deva bhūreḥ ||
Translation: Do you, who are adorable, bestow upon us precious wealth; beautiful with radiance, you pass (around) like the circumambient (wind); you, divine Agni, are like mitra, the giver of abundant water and ample wealth.