JDhruv14/RigVeda huggingface dataset:
Mandala 6, Sukta 23, Verse 1
Sanskrit: सुत इत्त्वं निमिश्ल इन्द्र सोमे स्तोमे ब्रह्मणि शस्यमान उक्थे । यद्वा युक्ताभ्यां मघवन्हरिभ्यां बिभ्रद्वज्रं बाह्वोरिन्द्र यासि ॥
Transliteration: suta ittvaṃ nimiśla indra some stome brahmaṇi śasyamāna ukthe | yadvā yuktābhyāṃ maghavanharibhyāṃ bibhradvajraṃ bāhvorindra yāsi ||
Translation: Indra, when the Soma is being effused, the sacred hymn chanted, the prayer recited, be you prepared (to harness your horses), or, Maghavan, with your horses ready harnessed, come (hither), bearing the thunderbolt in your hand.
Mandala 6, Sukta 23, Verse 2
Sanskrit: यद्वा दिवि पार्ये सुष्विमिन्द्र वृत्रहत्येऽवसि शूरसातौ । यद्वा दक्षस्य बिभ्युषो अबिभ्यदरन्धयः शर्धत इन्द्र दस्यून् ॥
Transliteration: yadvā divi pārye suṣvimindra vṛtrahatye'vasi śūrasātau | yadvā dakṣasya bibhyuṣo abibhyadarandhayaḥ śardhata indra dasyūn ||
Translation: Or as, although engaged in heaven in the hero-animating conflict with foes, you protect the offerer of the libation, and humblest, undaunted Indra, the Dasyus, the disturbers of the pious and terrified worshipper, (so do you come when the soma is effused.
Mandala 6, Sukta 23, Verse 3
Sanskrit: पाता सुतमिन्द्रो अस्तु सोमं प्रणेनीरुग्रो जरितारमूती । कर्ता वीराय सुष्वय उ लोकं दाता वसु स्तुवते कीरये चित् ॥
Transliteration: pātā sutamindro astu somaṃ praṇenīrugro jaritāramūtī | kartā vīrāya suṣvaya u lokaṃ dātā vasu stuvate kīraye cit ||
Translation: May Indra be the drinker of the effused soma, he who is the fierce conductor of the worshipper to security; may he be the donor of the world to the presenter of the libation, the giver of wealth to the man who adores him.
Mandala 6, Sukta 23, Verse 4
Sanskrit: गन्तेयान्ति सवना हरिभ्यां बभ्रिर्वज्रं पपिः सोमं ददिर्गाः । कर्ता वीरं नर्यं सर्ववीरं श्रोता हवं गृणतः स्तोमवाहाः ॥
Transliteration: ganteyānti savanā haribhyāṃ babhrirvajraṃ papiḥ somaṃ dadirgāḥ | kartā vīraṃ naryaṃ sarvavīraṃ śrotā havaṃ gṛṇataḥ stomavāhāḥ ||
Translation: May Indra, with his steeds, come o us as many (daily) rites (as may be celebrated), bearing the thundeerbolt, drinking the soma, bestowing cattle, granting manly and multiplied posterity, hearing the invocation of his adorer, and being the accenter of (our) praises.
Mandala 6, Sukta 23, Verse 5
Sanskrit: अस्मै वयं यद्वावान तद्विविष्म इन्द्राय यो नः प्रदिवो अपस्कः । सुते सोमे स्तुमसि शंसदुक्थेन्द्राय ब्रह्म वर्धनं यथासत् ॥
Transliteration: asmai vayaṃ yadvāvāna tadviviṣma indrāya yo naḥ pradivo apaskaḥ | sute some stumasi śaṃsadukthendrāya brahma vardhanaṃ yathāsat ||
Translation: To that Indra, who of old has rendered us good offices, we address (the praise) that he is plural ased by; we celebrate him when the soma is effused, repeating the prayer that the (sacrificial) food (offered) to Indra may be for his augmentation.
Mandala 6, Sukta 23, Verse 6
Sanskrit: ब्रह्माणि हि चकृषे वर्धनानि तावत्त इन्द्र मतिभिर्विविष्मः । सुते सोमे सुतपाः शंतमानि राण्ड्या क्रियास्म वक्षणानि यज्ञैः ॥
Transliteration: brahmāṇi hi cakṛṣe vardhanāni tāvatta indra matibhirviviṣmaḥ | sute some sutapāḥ śaṃtamāni rāṇḍyā kriyāsma vakṣaṇāni yajñaiḥ ||
Translation: Since, Indra, you have made the (sacred) prayers (the means of) your augmentation, we address such to you, along with our praises; may we offer gratifying and acceptable eulogies to the drinker of the effused libation, with (our) sacrifices.
Mandala 6, Sukta 23, Verse 7
Sanskrit: स नो बोधि पुरोऴाशं रराणः पिबा तु सोमं गोऋजीकमिन्द्र । एदं बर्हिर्यजमानस्य सीदोरुं कृधि त्वायत उ लोकम् ॥
Transliteration: sa no bodhi puroḻāśaṃ rarāṇaḥ pibā tu somaṃ goṛjīkamindra | edaṃ barhiryajamānasya sīdoruṃ kṛdhi tvāyata u lokam ||
Translation: Accept, Indra, who are condescending, our cakes and butter; drink the soma mixed with curds; sit down upon this sacred grass (strewn by) the worshipper; grant ample possessions to him who depends on you.
Mandala 6, Sukta 23, Verse 8
Sanskrit: स मन्दस्वा ह्यनु जोषमुग्र प्र त्वा यज्ञास इमे अश्नुवन्तु । प्रेमे हवासः पुरुहूतमस्मे आ त्वेयं धीरवस इन्द्र यम्याः ॥
Transliteration: sa mandasvā hyanu joṣamugra pra tvā yajñāsa ime aśnuvantu | preme havāsaḥ puruhūtamasme ā tveyaṃ dhīravasa indra yamyāḥ ||
Translation: Rejoice, fierce Indra, according to your plural asure; let these libations reach you; invoked of many, may these our invocations ascend to you; may this praise influence you for our protection.
Mandala 6, Sukta 23, Verse 9
Sanskrit: तं वः सखायः सं यथा सुतेषु सोमेभिरीं पृणता भोजमिन्द्रम् । कुवित्तस्मा असति नो भराय न सुष्विमिन्द्रोऽवसे मृधाति ॥
Transliteration: taṃ vaḥ sakhāyaḥ saṃ yathā suteṣu somebhirīṃ pṛṇatā bhojamindram | kuvittasmā asati no bharāya na suṣvimindro'vase mṛdhāti ||
Translation: Friends, when the libations are effused, do you satisfy that liberal Indra with the soma; let there be plural nty for him, that (he may provide) for our nourishmen; Indra never neglects the care of him who presents copious oblations.
Mandala 6, Sukta 23, Verse 10
Sanskrit: एवेदिन्द्रः सुते अस्तावि सोमे भरद्वाजेषु क्षयदिन्मघोनः । असद्यथा जरित्र उत सूरिरिन्द्रो रायो विश्ववारस्य दाता ॥
Transliteration: evedindraḥ sute astāvi some bharadvājeṣu kṣayadinmaghonaḥ | asadyathā jaritra uta sūririndro rāyo viśvavārasya dātā ||
Translation: Thus has Indra, the lord of the opulent, been glorified by the Bhaāradvājas, upon the libation being effused, that he may be th director of his eulogist (to virtue), that Indra may be the giver of all desirable riches.
Mandala 6, Sukta 24, Verse 1
Sanskrit: वृषा मद इन्द्रे श्लोक उक्था सचा सोमेषु सुतपा ऋजीषी । अर्चत्र्यो मघवा नृभ्य उक्थैर्द्युक्षो राजा गिरामक्षितोतिः ॥
Transliteration: vṛṣā mada indre śloka ukthā sacā someṣu sutapā ṛjīṣī | arcatryo maghavā nṛbhya ukthairdyukṣo rājā girāmakṣitotiḥ ||
Translation: At the rites at which soma (is offered) the exhilaration (produced) in Indra is a shower (of benefits to the offerer); so is the chanted hymn with the (recited) prayer, therefore the drinker of the soma, the partaker of the stale soma, Maghavan, is to be propitiated by men with praises; dweller in heaven, he is the lord of sacred songs, unwearied in the protection (of his votaries).
Mandala 6, Sukta 24, Verse 2
Sanskrit: ततुरिर्वीरो नर्यो विचेताः श्रोता हवं गृणत उर्व्यूतिः । वसुः शंसो नरां कारुधाया वाजी स्तुतो विदथे दाति वाजम् ॥
Transliteration: taturirvīro naryo vicetāḥ śrotā havaṃ gṛṇata urvyūtiḥ | vasuḥ śaṃso narāṃ kārudhāyā vājī stuto vidathe dāti vājam ||
Translation: The surpasser (of foes), a hero, the friend of man, the discriminator, the hearer of the invocation, the great protector of his adorers, the giver of dwelings, the ruler of men, the cherisher of his worshippers, the bestower of food, grants us, when glorified at the sacrifice, (abundant) sustenance.
Mandala 6, Sukta 24, Verse 3
Sanskrit: अक्षो न चक्र्योः शूर बृहन्प्र ते मह्ना रिरिचे रोदस्योः । वृक्षस्य नु ते पुरुहूत वया व्यूतयो रुरुहुरिन्द्र पूर्वीः ॥
Transliteration: akṣo na cakryoḥ śūra bṛhanpra te mahnā ririce rodasyoḥ | vṛkṣasya nu te puruhūta vayā vyūtayo ruruhurindra pūrvīḥ ||
Translation: Mighty hero, by your magnitude, (the exten) of heaven and earth is exceeded, as the axle by the (circumerfence of the) wheels; invoked of many, your numerous benefits, Indra, spread out like the branches of a tree.
Mandala 6, Sukta 24, Verse 4
Sanskrit: शचीवतस्ते पुरुशाक शाका गवामिव स्रुतयः संचरणीः । वत्सानां न तन्तयस्त इन्द्र दामन्वन्तो अदामानः सुदामन् ॥
Transliteration: śacīvataste puruśāka śākā gavāmiva srutayaḥ saṃcaraṇīḥ | vatsānāṃ na tantayasta indra dāmanvanto adāmānaḥ sudāman ||
Translation: Accomplisher of many acts, the energies of you who are (ever) active (congregate from all directions), like the converging tracks of cattle; they are the bonds (of foes), themselves unfettered, munificent Indra, like the tethers of (many) calves.
Mandala 6, Sukta 24, Verse 5
Sanskrit: अन्यदद्य कर्वरमन्यदु श्वोऽसच्च सन्मुहुराचक्रिरिन्द्रः । मित्रो नो अत्र वरुणश्च पूषार्यो वशस्य पर्येतास्ति ॥
Transliteration: anyadadya karvaramanyadu śvo'sacca sanmuhurācakririndraḥ | mitro no atra varuṇaśca pūṣāryo vaśasya paryetāsti ||
Translation: Indra achieves one act today, another tomorrow, evil and good repeatedly; may he, and Mitra, Varuṇa, Pūṣan, Arya, be on this occasion promoters of the desired result.
Mandala 6, Sukta 24, Verse 6
Sanskrit: वि त्वदापो न पर्वतस्य पृष्ठादुक्थेभिरिन्द्रानयन्त यज्ञैः । तं त्वाभिः सुष्टुतिभिर्वाजयन्त आजिं न जग्मुर्गिर्वाहो अश्वाः ॥
Transliteration: vi tvadāpo na parvatasya pṛṣṭhādukthebhirindrānayanta yajñaiḥ | taṃ tvābhiḥ suṣṭutibhirvājayanta ājiṃ na jagmurgirvāho aśvāḥ ||
Translation: By praises and by sacrifices, Indra, (men) bring down (what they desire) from you, as the waters (descend) from the top of the mountain; desirous of food, they approach you, who are accessible to praise, with these their eulogies, as (eagerly as) coursers rush to battle.
Mandala 6, Sukta 24, Verse 7
Sanskrit: न यं जरन्ति शरदो न मासा न द्याव इन्द्रमवकर्शयन्ति । वृद्धस्य चिद्वर्धतामस्य तनूः स्तोमेभिरुक्थैश्च शस्यमाना ॥
Transliteration: na yaṃ jaranti śarado na māsā na dyāva indramavakarśayanti | vṛddhasya cidvardhatāmasya tanūḥ stomebhirukthaiśca śasyamānā ||
Translation: May the person n of that vast Indra, celebrated by praises and prayers, ever increase; Indra, whom neither years nor months make old, nor days enfeeble.
Mandala 6, Sukta 24, Verse 8
Sanskrit: न वीऴवे नमते न स्थिराय न शर्धते दस्युजूताय स्तवान् । अज्रा इन्द्रस्य गिरयश्चिदृष्वा गम्भीरे चिद्भवति गाधमस्मै ॥
Transliteration: na vīḻave namate na sthirāya na śardhate dasyujūtāya stavān | ajrā indrasya girayaścidṛṣvā gambhīre cidbhavati gādhamasmai ||
Translation: Glorified by us, he bows not down to the robust, nor to the resolute, nor to the person vering (worshipper) who is instrumental gated by the (irreligious) Dasyus; the lofty mountains are easy of access o Indra; to him there is a bottom in the (lowest) deep.
Mandala 6, Sukta 24, Verse 9
Sanskrit: गम्भीरेण न उरुणामत्रिन्प्रेषो यन्धि सुतपावन्वाजान् । स्था ऊ षु ऊर्ध्व ऊती अरिषण्यन्नक्तोर्व्युष्टौ परितक्म्यायाम् ॥
Transliteration: gambhīreṇa na uruṇāmatrinpreṣo yandhi sutapāvanvājān | sthā ū ṣu ūrdhva ūtī ariṣaṇyannaktorvyuṣṭau paritakmyāyām ||
Translation: Powerful Indra, drinker of the soma, (actuated) by a profound and comprehensive (purpose), grant us food and strength; be ever diligent, benevolent Indra, for our protection by day and by night.
Mandala 6, Sukta 24, Verse 10
Sanskrit: सचस्व नायमवसे अभीक इतो वा तमिन्द्र पाहि रिषः । अमा चैनमरण्ये पाहि रिषो मदेम शतहिमाः सुवीराः ॥
Transliteration: sacasva nāyamavase abhīka ito vā tamindra pāhi riṣaḥ | amā cainamaraṇye pāhi riṣo madema śatahimāḥ suvīrāḥ ||
Translation: Accompany, Indra, the leader in battle for his protection; defend him against a near (or distant) foe; protect him from an enemy, whether in (his) house or in a forest, and may we, blessed with excellent male descendants, be happy for a hundred winters.
Mandala 6, Sukta 25, Verse 1
Sanskrit: या त ऊतिरवमा या परमा या मध्यमेन्द्र शुष्मिन्नस्ति । ताभिरू षु वृत्रहत्येऽवीर्न एभिश्च वाजैर्महान्न उग्र ॥
Transliteration: yā ta ūtiravamā yā paramā yā madhyamendra śuṣminnasti | tābhirū ṣu vṛtrahatye'vīrna ebhiśca vājairmahānna ugra ||
Translation: Powerful Indra, with these (your protections), whether the protection be little, great or middlin, defend us for the destruction of our foes; supply us, fierce Indra, who are mighty, with those viands (that are needed).
Mandala 6, Sukta 25, Verse 2
Sanskrit: आभिः स्पृधो मिथतीररिषण्यन्नमित्रस्य व्यथया मन्युमिन्द्र । आभिर्विश्वा अभियुजो विषूचीरार्याय विशोऽव तारीर्दासीः ॥
Transliteration: ābhiḥ spṛdho mithatīrariṣaṇyannamitrasya vyathayā manyumindra | ābhirviśvā abhiyujo viṣūcīrāryāya viśo'va tārīrdāsīḥ ||
Translation: (Induced) by these (praises), protecting our assailing host, baffle, Indra, the wrath of the enemy; (induced) by them, overthrow, on the part of the Ārya, all the servile people everywhere abiding.
Mandala 6, Sukta 25, Verse 3
Sanskrit: इन्द्र जामय उत येऽजामयोऽर्वाचीनासो वनुषो युयुज्रे । त्वमेषां विथुरा शवांसि जहि वृष्ण्यानि कृणुही पराचः ॥
Transliteration: indra jāmaya uta ye'jāmayo'rvācīnāso vanuṣo yuyujre | tvameṣāṃ vithurā śavāṃsi jahi vṛṣṇyāni kṛṇuhī parācaḥ ||
Translation: Annihilate, Indra, the strength of those who, whether kinsmen or unrelated, present themselves before us, exerting themselves as adversaries; enfeeble their prowess, put them to fight.
Mandala 6, Sukta 25, Verse 4
Sanskrit: शूरो वा शूरं वनते शरीरैस्तनूरुचा तरुषि यत्कृण्वैते । तोके वा गोषु तनये यदप्सु वि क्रन्दसी उर्वरासु ब्रवैते ॥
Transliteration: śūro vā śūraṃ vanate śarīraistanūrucā taruṣi yatkṛṇvaite | toke vā goṣu tanaye yadapsu vi krandasī urvarāsu bravaite ||
Translation: The hero, (favoured by you), assuredly slays the (hostile) hero by his bodily prowess, when, both excelling in person nal strength, they strive together in conflict, or when, clamorous, they dispute for (the sake of) sons, of grandson, of cattle, of water, of land.
Mandala 6, Sukta 25, Verse 5
Sanskrit: नहि त्वा शूरो न तुरो न धृष्णुर्न त्वा योधो मन्यमानो युयोध । इन्द्र नकिष्ट्वा प्रत्यस्त्येषां विश्वा जातान्यभ्यसि तानि ॥
Transliteration: nahi tvā śūro na turo na dhṛṣṇurna tvā yodho manyamāno yuyodha | indra nakiṣṭvā pratyastyeṣāṃ viśvā jātānyabhyasi tāni ||
Translation: But you (no one) resists, neither the hero, nor the fleet runner, nor the resolute, nor the combatant confiding (in his valour); neither of these, Indra, is a match for you; you are superior to all these person ns.
Mandala 6, Sukta 25, Verse 6
Sanskrit: स पत्यत उभयोर्नृम्णमयोर्यदी वेधसः समिथे हवन्ते । वृत्रे वा महो नृवति क्षये वा व्यचस्वन्ता यदि वितन्तसैते ॥
Transliteration: sa patyata ubhayornṛmṇamayoryadī vedhasaḥ samithe havante | vṛtre vā maho nṛvati kṣaye vā vyacasvantā yadi vitantasaite ||
Translation: Of both these (disputants), that one acquires wealth whose priests invoke (Indra) at the sacrifice, whether the conten emulous for (the overthrow of) a powerful enemy, or for a dwelling peopled with dependants.
Mandala 6, Sukta 25, Verse 7
Sanskrit: अध स्मा ते चर्षणयो यदेजानिन्द्र त्रातोत भवा वरूता । अस्माकासो ये नृतमासो अर्य इन्द्र सूरयो दधिरे पुरो नः ॥
Transliteration: adha smā te carṣaṇayo yadejānindra trātota bhavā varūtā | asmākāso ye nṛtamāso arya indra sūrayo dadhire puro naḥ ||
Translation: Therefore, Indra, when your people tremble (with fear), protect them; be to them a defender; may those who are our chief leaders be enjoyers (of your favour), as well as those (your) worshippers who have plural ced us foremost (to perform the sacrifice).
Mandala 6, Sukta 25, Verse 8
Sanskrit: अनु ते दायि मह इन्द्रियाय सत्रा ते विश्वमनु वृत्रहत्ये । अनु क्षत्रमनु सहो यजत्रेन्द्र देवेभिरनु ते नृषह्ये ॥
Transliteration: anu te dāyi maha indriyāya satrā te viśvamanu vṛtrahatye | anu kṣatramanu saho yajatrendra devebhiranu te nṛṣahye ||
Translation: All (power) has been successively conceded verily to you, Indra, who are mighty, for the destruction of the foe; suitable vigour, suitable strength in battle (has been given) to you, adorable Indra, by the gods.
Mandala 6, Sukta 25, Verse 9
Sanskrit: एवा नः स्पृधः समजा समत्स्विन्द्र रारन्धि मिथतीरदेवीः । विद्याम वस्तोरवसा गृणन्तो भरद्वाजा उत त इन्द्र नूनम् ॥
Transliteration: evā naḥ spṛdhaḥ samajā samatsvindra rārandhi mithatīradevīḥ | vidyāma vastoravasā gṛṇanto bharadvājā uta ta indra nūnam ||
Translation: So (glorified by us), Indra, animate us (to overcome) our enemies in battle; overthrow our pious, malevolent (foes), and may we, Bhāradvājas, praising you, assuredly possess habitations, with (abundant) food.
Mandala 6, Sukta 26, Verse 1
Sanskrit: श्रुधी न इन्द्र ह्वयामसि त्वा महो वाजस्य सातौ वावृषाणाः । सं यद्विशोऽयन्त शूरसाता उग्रं नोऽवः पार्ये अहन्दाः ॥
Transliteration: śrudhī na indra hvayāmasi tvā maho vājasya sātau vāvṛṣāṇāḥ | saṃ yadviśo'yanta śūrasātā ugraṃ no'vaḥ pārye ahandāḥ ||
Translation: Hear us, Indra, when, offering libations, we call  upon you for obtaining abundant food; grant us decided protection when on a future day men are assembling for battle.
Mandala 6, Sukta 26, Verse 2
Sanskrit: त्वां वाजी हवते वाजिनेयो महो वाजस्य गध्यस्य सातौ । त्वां वृत्रेष्विन्द्र सत्पतिं तरुत्रं त्वां चष्टे मुष्टिहा गोषु युध्यन् ॥
Transliteration: tvāṃ vājī havate vājineyo maho vājasya gadhyasya sātau | tvāṃ vṛtreṣvindra satpatiṃ tarutraṃ tvāṃ caṣṭe muṣṭihā goṣu yudhyan ||
Translation: The son of Vājini, (Bharadvāja), offering (sacrificial) viands, invokes you for (the sake of) acquiring obtainable and abundant food; (he invokes) you, Indra, the preserver of the good, the defender (from the wicked), when enemies (assail him); he depends upon you when, lifting up his fist, he is fighting for (his) cattle.
Mandala 6, Sukta 26, Verse 3
Sanskrit: त्वं कविं चोदयोऽर्कसातौ त्वं कुत्साय शुष्णं दाशुषे वर्क् । त्वं शिरो अमर्मणः पराहन्नतिथिग्वाय शंस्यं करिष्यन् ॥
Transliteration: tvaṃ kaviṃ codayo'rkasātau tvaṃ kutsāya śuṣṇaṃ dāśuṣe vark | tvaṃ śiro amarmaṇaḥ parāhannatithigvāya śaṃsyaṃ kariṣyan ||
Translation: You have animated the sage with (the hope of) obtaining food; you have cut to pieces Śuṣṇa for Kutsa, the donor of the oblation; you have struck off the head (of Śambara), imagining himself invulnerable, intending to give plural asure to Atithigvan.
Mandala 6, Sukta 26, Verse 4
Sanskrit: त्वं रथं प्र भरो योधमृष्वमावो युध्यन्तं वृषभं दशद्युम् । त्वं तुग्रं वेतसवे सचाहन्त्वं तुजिं गृणन्तमिन्द्र तूतोः ॥
Transliteration: tvaṃ rathaṃ pra bharo yodhamṛṣvamāvo yudhyantaṃ vṛṣabhaṃ daśadyum | tvaṃ tugraṃ vetasave sacāhantvaṃ tujiṃ gṛṇantamindra tūtoḥ ||
Translation: You have brought to Vṛṣabha a great war-chariot; you have protected him warring for ten days; you have slain Tugra along with Vetasa; you have exalted Tuji glorifying you.
Mandala 6, Sukta 26, Verse 5
Sanskrit: त्वं तदुक्थमिन्द्र बर्हणा कः प्र यच्छता सहस्रा शूर दर्षि । अव गिरेर्दासं शम्बरं हन्प्रावो दिवोदासं चित्राभिरूती ॥
Transliteration: tvaṃ tadukthamindra barhaṇā kaḥ pra yacchatā sahasrā śūra darṣi | ava girerdāsaṃ śambaraṃ hanprāvo divodāsaṃ citrābhirūtī ||
Translation: Indra, who are the subduer (of foes), you have achieved a glorious (deed), inasmuch as you have scatered, hero, the hundreds and thousands (of the host of Śambara), have slain the slave Śambara (when issuing) from the mountain, and have protected Divodāsa with marvellous protections.
Mandala 6, Sukta 26, Verse 6
Sanskrit: त्वं श्रद्धाभिर्मन्दसानः सोमैर्दभीतये चुमुरिमिन्द्र सिष्वप् । त्वं रजिं पिठीनसे दशस्यन्षष्टिं सहस्रा शच्या सचाहन् ॥
Transliteration: tvaṃ śraddhābhirmandasānaḥ somairdabhītaye cumurimindra siṣvap | tvaṃ rajiṃ piṭhīnase daśasyanṣaṣṭiṃ sahasrā śacyā sacāhan ||
Translation: Delighted by libations offered wiḥ faith, you have consigned Cumuri to the sleeop (of death) on behalf of Dabhīti, and bestowing (the maiden) Raji upon Piṭhīnas, you have, by your contrivance, destroyed sixty thousand (warriors) at once.
Mandala 6, Sukta 26, Verse 7
Sanskrit: अहं चन तत्सूरिभिरानश्यां तव ज्याय इन्द्र सुम्नमोजः । त्वया यत्स्तवन्ते सधवीर वीरास्त्रिवरूथेन नहुषा शविष्ठ ॥
Transliteration: ahaṃ cana tatsūribhirānaśyāṃ tava jyāya indra sumnamojaḥ | tvayā yatstavante sadhavīra vīrāstrivarūthena nahuṣā śaviṣṭha ||
Translation: May I, with my fellow-worshippers, obtain that your most excellent felicity and vigour, which, most mighty Indra, associate of heroes, the pious celebrate (as bestowed) by you, who are the humiliator (of foes), the protector of the three (worlds).
Mandala 6, Sukta 26, Verse 8
Sanskrit: वयं ते अस्यामिन्द्र द्युम्नहूतौ सखायः स्याम महिन प्रेष्ठाः । प्रातर्दनिः क्षत्रश्रीरस्तु श्रेष्ठो घने वृत्राणां सनये धनानाम् ॥
Transliteration: vayaṃ te asyāmindra dyumnahūtau sakhāyaḥ syāma mahina preṣṭhāḥ | prātardaniḥ kṣatraśrīrastu śreṣṭho ghane vṛtrāṇāṃ sanaye dhanānām ||
Translation: May we, adorable Indra, your friends, at this your worship, offered for (the acquisiiton of) wealth, be held most dear to you; may Kṣatraśrī, the son of Pratardana, (my patron), by most illustrious through the destruction of foes, and the attainment of riches.
Mandala 6, Sukta 27, Verse 1
Sanskrit: किमस्य मदे किम्वस्य पीताविन्द्रः किमस्य सख्ये चकार । रणा वा ये निषदि किं ते अस्य पुरा विविद्रे किमु नूतनासः ॥
Transliteration: kimasya made kimvasya pītāvindraḥ kimasya sakhye cakāra | raṇā vā ye niṣadi kiṃ te asya purā vividre kimu nūtanāsaḥ ||
Translation: What has Indra done in the exhilaration of this (Soma)? What has he done on quaffing this (libation)? What has he done in friendship for this (Soma)? What have former, what have recent adorers obtained from you in the chamber of this (libation)?
Mandala 6, Sukta 27, Verse 2
Sanskrit: सदस्य मदे सद्वस्य पीताविन्द्रः सदस्य सख्ये चकार । रणा वा ये निषदि सत्ते अस्य पुरा विविद्रे सदु नूतनासः ॥
Transliteration: sadasya made sadvasya pītāvindraḥ sadasya sakhye cakāra | raṇā vā ye niṣadi satte asya purā vividre sadu nūtanāsaḥ ||
Translation: Verily, in the exhilaration of this (Soma) Indra has done a good deed; on quaffing the libation (he has done) a good deed; (he has done) a good deed in friendship for this Soma; former as well as recent adorers have obtained good of you in the chamber (of the libation).
Mandala 6, Sukta 27, Verse 3
Sanskrit: नहि नु ते महिमनः समस्य न मघवन्मघवत्त्वस्य विद्म । न राधसोराधसो नूतनस्येन्द्र नकिर्ददृश इन्द्रियं ते ॥
Transliteration: nahi nu te mahimanaḥ samasya na maghavanmaghavattvasya vidma | na rādhasorādhaso nūtanasyendra nakirdadṛśa indriyaṃ te ||
Translation: We acknowledge no one, Maghavan, of greatness equal to yours, nor one of like affluence, nor one of equally glorifiable riches, none has (such as) your power been ever seen (in any other).
Mandala 6, Sukta 27, Verse 4
Sanskrit: एतत्त्यत्त इन्द्रियमचेति येनावधीर्वरशिखस्य शेषः । वज्रस्य यत्ते निहतस्य शुष्मात्स्वनाच्चिदिन्द्र परमो ददार ॥
Transliteration: etattyatta indriyamaceti yenāvadhīrvaraśikhasya śeṣaḥ | vajrasya yatte nihatasya śuṣmātsvanāccidindra paramo dadāra ||
Translation: Such as your power (is) it has been comprehended (by us) as that wherewith you have slain the race of Varaśikha, when the boldest (of them) was demolished by the noise of your thunderbolt hurled with (all your) force.
Mandala 6, Sukta 27, Verse 5
Sanskrit: वधीदिन्द्रो वरशिखस्य शेषोऽभ्यावर्तिने चायमानाय शिक्षन् । वृचीवतो यद्धरियूपीयायां हन्पूर्वे अर्धे भियसापरो दर्त् ॥
Transliteration: vadhīdindro varaśikhasya śeṣo'bhyāvartine cāyamānāya śikṣan | vṛcīvato yaddhariyūpīyāyāṃ hanpūrve ardhe bhiyasāparo dart ||
Translation: Favouring Abhyāvartin, the son of Cāyamāna, Indra destroyed the varaśikha (people), killng the descendants of Vṛcīvat, (who were stationed) on the Hariyūpīya, on the eastern part, while the western (troop) was scattered through fear.
Mandala 6, Sukta 27, Verse 6
Sanskrit: त्रिंशच्छतं वर्मिण इन्द्र साकं यव्यावत्यां पुरुहूत श्रवस्या । वृचीवन्तः शरवे पत्यमानाः पात्रा भिन्दाना न्यर्थान्यायन् ॥
Transliteration: triṃśacchataṃ varmiṇa indra sākaṃ yavyāvatyāṃ puruhūta śravasyā | vṛcīvantaḥ śarave patyamānāḥ pātrā bhindānā nyarthānyāyan ||
Translation: Indra, the invoked of many, thirty hundred mailed warriors (were collected) together on the Yavyāvatī, to acquire glory, but the Vṛcīvats advancing in a hostile manner, and breaking the sacrificial vessels, went to (their own) annihilation.
Mandala 6, Sukta 27, Verse 7
Sanskrit: यस्य गावावरुषा सूयवस्यू अन्तरू षु चरतो रेरिहाणा । स सृञ्जयाय तुर्वशं परादाद्वृचीवतो दैववाताय शिक्षन् ॥
Transliteration: yasya gāvāvaruṣā sūyavasyū antarū ṣu carato rerihāṇā | sa sṛñjayāya turvaśaṃ parādādvṛcīvato daivavātāya śikṣan ||
Translation: He whose bright prancing horses, delighted with choice fodder, proceed between (heaven and earth), gave up Turvaśa to Sṛñjaya, subjecting the Vṛcīvats to the descendant of Devavāta (Abhyāvartin).
Mandala 6, Sukta 27, Verse 8
Sanskrit: द्वयाँ अग्ने रथिनो विंशतिं गा वधूमतो मघवा मह्यं सम्राट् । अभ्यावर्ती चायमानो ददाति दूणाशेयं दक्षिणा पार्थवानाम् ॥
Transliteration: dvayā~ agne rathino viṃśatiṃ gā vadhūmato maghavā mahyaṃ samrāṭ | abhyāvartī cāyamāno dadāti dūṇāśeyaṃ dakṣiṇā pārthavānām ||
Translation: The opulent supreme sovereign Abhyāvartin, the son of Cāyamāna, presents, Agni, to me two damsels riding in cars, and twenty cows; this donation of the descendant of Pṛthu cannot be desroyed.