JDhruv14/RigVeda huggingface dataset:
Mandala 2, Sukta 34, Verse 2
Sanskrit: द्यावो न स्तृभिश्चितयन्त खादिनो व्यभ्रिया न द्युतयन्त वृष्टयः । रुद्रो यद्वो मरुतो रुक्मवक्षसो वृषाजनि पृश्न्याः शुक्र ऊधनि ॥
Transliteration: dyāvo na stṛbhiścitayanta khādino vyabhriyā na dyutayanta vṛṣṭayaḥ | rudro yadvo maruto rukmavakṣaso vṛṣājani pṛśnyāḥ śukra ūdhani ||
Translation: Since, golden-breasted Maruts, the vigorous (Rudra) begot you of the pure wombof Pṛśnī, therefore they, the devourers (of their enemies), are conspicuous (by their ornaments), as the heavens are by the constellations; and, senders of rain, they are brilliant as the cloud-born (lightning).
Mandala 2, Sukta 34, Verse 3
Sanskrit: उक्षन्ते अश्वाँ अत्याँ इवाजिषु नदस्य कर्णैस्तुरयन्त आशुभिः । हिरण्यशिप्रा मरुतो दविध्वतः पृक्षं याथ पृषतीभिः समन्यवः ॥
Transliteration: ukṣante aśvā~ atyā~ ivājiṣu nadasya karṇaisturayanta āśubhiḥ | hiraṇyaśiprā maruto davidhvataḥ pṛkṣaṃ yātha pṛṣatībhiḥ samanyavaḥ ||
Translation: They sprinkle the wide-extended (lands) with water, as (men sprinkle) horses (when heated) in battles; and they rush along with swift (horses) on the skirts of the sounding (cloud); Maruts, golden-helmeted, andof one mind, agitating (the trees), come with your spotted deer to (receive the sacrificial) food.
Mandala 2, Sukta 34, Verse 4
Sanskrit: पृक्षे ता विश्वा भुवना ववक्षिरे मित्राय वा सदमा जीरदानवः । पृषदश्वासो अनवभ्रराधस ऋजिप्यासो न वयुनेषु धूर्षदः ॥
Transliteration: pṛkṣe tā viśvā bhuvanā vavakṣire mitrāya vā sadamā jīradānavaḥ | pṛṣadaśvāso anavabhrarādhasa ṛjipyāso na vayuneṣu dhūrṣadaḥ ||
Translation: The prompt-giving Maruts ever confer upon the (offerer of sacrificial) food, as upon a friend, all these (world-supporting) waters; they who have spotted deer for steeds, who are possessed of inexhaustible riches, and who, seated in their chariots, (proceed) amongst the moving (clouds), like horses going straight (to the goal).
Mandala 2, Sukta 34, Verse 5
Sanskrit: इन्धन्वभिर्धेनुभी रप्शदूधभिरध्वस्मभिः पथिभिर्भ्राजदृष्टयः । आ हंसासो न स्वसराणि गन्तन मधोर्मदाय मरुतः समन्यवः ॥
Transliteration: indhanvabhirdhenubhī rapśadūdhabhiradhvasmabhiḥ pathibhirbhrājadṛṣṭayaḥ | ā haṃsāso na svasarāṇi gantana madhormadāya marutaḥ samanyavaḥ ||
Translation: Maruts, who are of one mind, and are armed with shining lances, come with the bright, full-uddered kine, by obstructed paths, to partake of the exhilaration of the (Soma) juice, as swans (fly) to their nests.
Mandala 2, Sukta 34, Verse 6
Sanskrit: आ नो ब्रह्माणि मरुतः समन्यवो नरां न शंसः सवनानि गन्तन । अश्वामिव पिप्यत धेनुमूधनि कर्ता धियं जरित्रे वाजपेशसम् ॥
Transliteration: ā no brahmāṇi marutaḥ samanyavo narāṃ na śaṃsaḥ savanāni gantana | aśvāmiva pipyata dhenumūdhani kartā dhiyaṃ jaritre vājapeśasam ||
Translation: Maruts, who are of one mind, come to the food that is offered at (our) sacrifices, as (you come) to the praises of men; nourish the cow, (the cloud), so that it may be like a mare with a full udder, and render the pious rite productive of abundant food to the worshipper.
Mandala 2, Sukta 34, Verse 7
Sanskrit: तं नो दात मरुतो वाजिनं रथ आपानं ब्रह्म चितयद्दिवेदिवे । इषं स्तोतृभ्यो वृजनेषु कारवे सनिं मेधामरिष्टं दुष्टरं सहः ॥
Transliteration: taṃ no dāta maruto vājinaṃ ratha āpānaṃ brahma citayaddivedive | iṣaṃ stotṛbhyo vṛjaneṣu kārave saniṃ medhāmariṣṭaṃ duṣṭaraṃ sahaḥ ||
Translation: Bestow upon us, Maruts, that (son) who shall enjoy abundance, and who shall be repeating your appropriate praises day by day to (induce) your coming; give food to those who praise you; to him who glorifies you in battles; (grant him) liberality, intelligence, and unimpaired unsurpassable vigour.
Mandala 2, Sukta 34, Verse 8
Sanskrit: यद्युञ्जते मरुतो रुक्मवक्षसोऽश्वान्रथेषु भग आ सुदानवः । धेनुर्न शिश्वे स्वसरेषु पिन्वते जनाय रातहविषे महीमिषम् ॥
Transliteration: yadyuñjate maruto rukmavakṣaso'śvānratheṣu bhaga ā sudānavaḥ | dhenurna śiśve svasareṣu pinvate janāya rātahaviṣe mahīmiṣam ||
Translation: When the golden-breasted munificent Maruts, yoke their horses to their chariots on an auspicious (occasion), they shed in their peculiar (directions) abundant food upon him who offers them oblations, as a cow (gives milk) to her calf.
Mandala 2, Sukta 34, Verse 9
Sanskrit: यो नो मरुतो वृकताति मर्त्यो रिपुर्दधे वसवो रक्षता रिषः । वर्तयत तपुषा चक्रियाभि तमव रुद्रा अशसो हन्तना वधः ॥
Transliteration: yo no maruto vṛkatāti martyo ripurdadhe vasavo rakṣatā riṣaḥ | vartayata tapuṣā cakriyābhi tamava rudrā aśaso hantanā vadhaḥ ||
Translation: Maruts, granters of dwellings, protect us from the malignity of the man who cherishes wolf-like enmity against us; encompass him with your burning diseases; ward off the murderous (weapon) of the devourer.
Mandala 2, Sukta 34, Verse 10
Sanskrit: चित्रं तद्वो मरुतो याम चेकिते पृश्न्या यदूधरप्यापयो दुहुः । यद्वा निदे नवमानस्य रुद्रियास्त्रितं जराय जुरतामदाभ्याः ॥
Transliteration: citraṃ tadvo maruto yāma cekite pṛśnyā yadūdharapyāpayo duhuḥ | yadvā nide navamānasya rudriyāstritaṃ jarāya juratāmadābhyāḥ ||
Translation: Maruts, your marvellous energy is well known, whereby, seizing the udder of heaven, you milked it (of the rain, destroyed) the reviler of your worshipper, and (came), irresistible sons of Rudra, to Trita for the destruction of enemies.
Mandala 2, Sukta 34, Verse 11
Sanskrit: तान्वो महो मरुत एवयाव्नो विष्णोरेषस्य प्रभृथे हवामहे । हिरण्यवर्णान्ककुहान्यतस्रुचो ब्रह्मण्यन्तः शंस्यं राध ईमहे ॥
Transliteration: tānvo maho maruta evayāvno viṣṇoreṣasya prabhṛthe havāmahe | hiraṇyavarṇānkakuhānyatasruco brahmaṇyantaḥ śaṃsyaṃ rādha īmahe ||
Translation: We invoke you, mighty Maruts, who frequent such sacrifices (as this, to be present) at the offering of the diffusive and desirable (libation); lifting up our ladles, and reciting their praise, we solicit the golden-hued and lofty Maruts for excellent wealth.
Mandala 2, Sukta 34, Verse 12
Sanskrit: ते दशग्वाः प्रथमा यज्ञमूहिरे ते नो हिन्वन्तूषसो व्युष्टिषु । उषा न रामीररुणैरपोर्णुते महो ज्योतिषा शुचता गोअर्णसा ॥
Transliteration: te daśagvāḥ prathamā yajñamūhire te no hinvantūṣaso vyuṣṭiṣu | uṣā na rāmīraruṇairaporṇute maho jyotiṣā śucatā goarṇasā ||
Translation: May they, who, the first celebrators of the ten-months' rite, accomplished this sacrifice, reanimate us at the rising dawn; for as the dawn with purple rays drives away the night, so (do they scatter the darkness) with great, and pure, and mist-dispelling radiance.
Mandala 2, Sukta 34, Verse 13
Sanskrit: ते क्षोणीभिररुणेभिर्नाञ्जिभी रुद्रा ऋतस्य सदनेषु वावृधुः । निमेघमाना अत्येन पाजसा सुश्चन्द्रं वर्णं दधिरे सुपेशसम् ॥
Transliteration: te kṣoṇībhiraruṇebhirnāñjibhī rudrā ṛtasya sadaneṣu vāvṛdhuḥ | nimeghamānā atyena pājasā suścandraṃ varṇaṃ dadhire supeśasam ||
Translation: They, the Rudras, (equipped) with melodious (lutes), and decorated with purple ornaments, exult in the dwellings of the waters; and scattering the clouds with rappid vigour, they are endowed with delightful and beautiful forms.
Mandala 2, Sukta 34, Verse 14
Sanskrit: ताँ इयानो महि वरूथमूतय उप घेदेना नमसा गृणीमसि । त्रितो न यान्पञ्च होतॄनभिष्टय आववर्तदवराञ्चक्रियावसे ॥
Transliteration: tā~ iyāno mahi varūthamūtaya upa ghedenā namasā gṛṇīmasi | trito na yānpañca hotṝnabhiṣṭaya āvavartadavarāñcakriyāvase ||
Translation: Imploring them for ample wealth, and (having recourse to him) for protection, we glorify them with this praise; like the five chief priests whom Trita detained for the (performance of) the sacrifice, and to protect it with their weapons.
Mandala 2, Sukta 34, Verse 15
Sanskrit: यया रध्रं पारयथात्यंहो यया निदो मुञ्चथ वन्दितारम् । अर्वाची सा मरुतो या व ऊतिरो षु वाश्रेव सुमतिर्जिगातु ॥
Transliteration: yayā radhraṃ pārayathātyaṃho yayā nido muñcatha vanditāram | arvācī sā maruto yā va ūtiro ṣu vāśreva sumatirjigātu ||
Translation: Maruts, may that protection wherewith you convey the worshipper beyond sin, wherewith you rescue the reciter of your praise from the scoffer, be present with us; may your benign disposition tend towards us, like a lowing (cow towards her calf).
Mandala 2, Sukta 35, Verse 1
Sanskrit: उपेमसृक्षि वाजयुर्वचस्यां चनो दधीत नाद्यो गिरो मे । अपां नपादाशुहेमा कुवित्स सुपेशसस्करति जोषिषद्धि ॥
Transliteration: upemasṛkṣi vājayurvacasyāṃ cano dadhīta nādyo giro me | apāṃ napādāśuhemā kuvitsa supeśasaskarati joṣiṣaddhi ||
Translation: Desiring food, I put forth this laudatory hymn; may the sounding and swift-moving grandson of the waters bestow abundant food upon me his worshipper; may he make us of goodly appearance, for verily he is propitiated by praise.
Mandala 2, Sukta 35, Verse 2
Sanskrit: इमं स्वस्मै हृद आ सुतष्टं मन्त्रं वोचेम कुविदस्य वेदत् । अपां नपादसुर्यस्य मह्ना विश्वान्यर्यो भुवना जजान ॥
Transliteration: imaṃ svasmai hṛda ā sutaṣṭaṃ mantraṃ vocema kuvidasya vedat | apāṃ napādasuryasya mahnā viśvānyaryo bhuvanā jajāna ||
Translation: Let us address to him the prayer that is conceived in our hearts, and may he fully understand (its purport); for he, the lord, the grandson of the waters, has genitive rated all beings by the greatness of his might.
Mandala 2, Sukta 35, Verse 3
Sanskrit: समन्या यन्त्युप यन्त्यन्याः समानमूर्वं नद्यः पृणन्ति । तमू शुचिं शुचयो दीदिवांसमपां नपातं परि तस्थुरापः ॥
Transliteration: samanyā yantyupa yantyanyāḥ samānamūrvaṃ nadyaḥ pṛṇanti | tamū śuciṃ śucayo dīdivāṃsamapāṃ napātaṃ pari tasthurāpaḥ ||
Translation: Some waters collect together (from the rain); others, (already collected on earth), unite with them; as rivers, they flow together to propitiate the ocean-fire; the pure waters are gathered round the pure and brilliant grandsons of the waters.
Mandala 2, Sukta 35, Verse 4
Sanskrit: तमस्मेरा युवतयो युवानं मर्मृज्यमानाः परि यन्त्यापः । स शुक्रेभिः शिक्वभी रेवदस्मे दीदायानिध्मो घृतनिर्णिगप्सु ॥
Transliteration: tamasmerā yuvatayo yuvānaṃ marmṛjyamānāḥ pari yantyāpaḥ | sa śukrebhiḥ śikvabhī revadasme dīdāyānidhmo ghṛtanirṇigapsu ||
Translation: The young and modest (waters) wait upon the youth, assiduous in bathing him, and he, although unfed with fuel, yet cleansed with clarified butter, shines with bright rays amidst the waters, the abundance (may be) to us.
Mandala 2, Sukta 35, Verse 5
Sanskrit: अस्मै तिस्रो अव्यथ्याय नारीर्देवाय देवीर्दिधिषन्त्यन्नम् । कृता इवोप हि प्रसर्स्रे अप्सु स पीयूषं धयति पूर्वसूनाम् ॥
Transliteration: asmai tisro avyathyāya nārīrdevāya devīrdidhiṣantyannam | kṛtā ivopa hi prasarsre apsu sa pīyūṣaṃ dhayati pūrvasūnām ||
Translation: THree divine feminine les present food to that uninjurable divinity; as if formed in the waters they spread abroad, and he drinks the ambrosia of the first-created (elements).
Mandala 2, Sukta 35, Verse 6
Sanskrit: अश्वस्यात्र जनिमास्य च स्वर्द्रुहो रिषः सम्पृचः पाहि सूरीन् । आमासु पूर्षु परो अप्रमृष्यं नारातयो वि नशन्नानृतानि ॥
Transliteration: aśvasyātra janimāsya ca svardruho riṣaḥ sampṛcaḥ pāhi sūrīn | āmāsu pūrṣu paro apramṛṣyaṃ nārātayo vi naśannānṛtāni ||
Translation: In him is the birth of the horse, of him is (the origin of) the world; do you, grandson of the (waters), protect the pious worshippers from the malevolence of the oppressor; those who give no offerings, those who practise untruths, attain not the inconceivable deity, whether abiding in the  immature or the perfect waters.
Mandala 2, Sukta 35, Verse 7
Sanskrit: स्व आ दमे सुदुघा यस्य धेनुः स्वधां पीपाय सुभ्वन्नमत्ति । सो अपां नपादूर्जयन्नप्स्वन्तर्वसुदेयाय विधते वि भाति ॥
Transliteration: sva ā dame sudughā yasya dhenuḥ svadhāṃ pīpāya subhvannamatti | so apāṃ napādūrjayannapsvantarvasudeyāya vidhate vi bhāti ||
Translation: He, the grandson of the waters, who abides in his own dwelling; of whom is the readily-milked cow; who augments the nectar (of the skies), and (thence) eats the sacrificial food; he, gathering strength in the midst of the waters, shines for the sake of conferring wealth upon his worshipper.
Mandala 2, Sukta 35, Verse 8
Sanskrit: यो अप्स्वा शुचिना दैव्येन ऋतावाजस्र उर्विया विभाति । वया इदन्या भुवनान्यस्य प्र जायन्ते वीरुधश्च प्रजाभिः ॥
Transliteration: yo apsvā śucinā daivyena ṛtāvājasra urviyā vibhāti | vayā idanyā bhuvanānyasya pra jāyante vīrudhaśca prajābhiḥ ||
Translation: All other beings are, as it were, branches of him, who, truthful, eternal, and vast, shines amid the waters with pure and divine (radiance); and the shrubs, with their products, are born (of him).
Mandala 2, Sukta 35, Verse 9
Sanskrit: अपां नपादा ह्यस्थादुपस्थं जिह्मानामूर्ध्वो विद्युतं वसानः । तस्य ज्येष्ठं महिमानं वहन्तीर्हिरण्यवर्णाः परि यन्ति यह्वीः ॥
Transliteration: apāṃ napādā hyasthādupasthaṃ jihmānāmūrdhvo vidyutaṃ vasānaḥ | tasya jyeṣṭhaṃ mahimānaṃ vahantīrhiraṇyavarṇāḥ pari yanti yahvīḥ ||
Translation: The grandson of the waters has ascended the firmament above (the region) of the tortuously-moving (clouds), arrayed in lightning; the broad and golden-coloured (rivers) spread around, bearing (to all quarters) his exceeding glory.
Mandala 2, Sukta 35, Verse 10
Sanskrit: हिरण्यरूपः स हिरण्यसंदृगपां नपात्सेदु हिरण्यवर्णः । हिरण्ययात्परि योनेर्निषद्या हिरण्यदा ददत्यन्नमस्मै ॥
Transliteration: hiraṇyarūpaḥ sa hiraṇyasaṃdṛgapāṃ napātsedu hiraṇyavarṇaḥ | hiraṇyayātpari yonerniṣadyā hiraṇyadā dadatyannamasmai ||
Translation: The grandson of the waters is of olden form, of golden aspect, of golden hue, and (shines) seated upon a seat of gold; the givers of gold (at solemn rites) present to him (sacrificial) food.
Mandala 2, Sukta 35, Verse 11
Sanskrit: तदस्यानीकमुत चारु नामापीच्यं वर्धते नप्तुरपाम् । यमिन्धते युवतयः समित्था हिरण्यवर्णं घृतमन्नमस्य ॥
Transliteration: tadasyānīkamuta cāru nāmāpīcyaṃ vardhate napturapām | yamindhate yuvatayaḥ samitthā hiraṇyavarṇaṃ ghṛtamannamasya ||
Translation: Beautiful is his form (of aggregated lustre, beautiful) is the name of the grandson of the waters; (both) flourish, though  hidden (by the clouds); the youthful w2aters collectively kindle the golden-coloured divinity in the firmament, for water is his food.
Mandala 2, Sukta 35, Verse 12
Sanskrit: अस्मै बहूनामवमाय सख्ये यज्ञैर्विधेम नमसा हविर्भिः । सं सानु मार्ज्मि दिधिषामि बिल्मैर्दधाम्यन्नैः परि वन्द ऋग्भिः ॥
Transliteration: asmai bahūnāmavamāya sakhye yajñairvidhema namasā havirbhiḥ | saṃ sānu mārjmi didhiṣāmi bilmairdadhāmyannaiḥ pari vanda ṛgbhiḥ ||
Translation: To him our friend, the first of many (deities), we offer worship with sacrifices, oblations, and prostration; I decorate the high plural ce (of his presence); I nourish him with fuel; I sustain him with (sacrificial) viands; I glorify him with hymns.
Mandala 2, Sukta 35, Verse 13
Sanskrit: स ईं वृषाजनयत्तासु गर्भं स ईं शिशुर्धयति तं रिहन्ति । सो अपां नपादनभिम्लातवर्णोऽन्यस्येवेह तन्वा विवेष ॥
Transliteration: sa īṃ vṛṣājanayattāsu garbhaṃ sa īṃ śiśurdhayati taṃ rihanti | so apāṃ napādanabhimlātavarṇo'nyasyeveha tanvā viveṣa ||
Translation: Vigorous, he has genitive rated himself as an embryo in those (waters); he is their infant; he sucks them; they bedew him (with moisture); the grandson of the waters of untarnished splendour has descended to this (earth) in the form of a different (fire).
Mandala 2, Sukta 35, Verse 14
Sanskrit: अस्मिन्पदे परमे तस्थिवांसमध्वस्मभिर्विश्वहा दीदिवांसम् । आपो नप्त्रे घृतमन्नं वहन्तीः स्वयमत्कैः परि दीयन्ति यह्वीः ॥
Transliteration: asminpade parame tasthivāṃsamadhvasmabhirviśvahā dīdivāṃsam | āpo naptre ghṛtamannaṃ vahantīḥ svayamatkaiḥ pari dīyanti yahvīḥ ||
Translation: The abundant waters, bearing sustenance to their grandson, flow round him with spontaneous movements; when abiding in his supreme sphere, and shining daily with imperishable (rays).
Mandala 2, Sukta 35, Verse 15
Sanskrit: अयांसमग्ने सुक्षितिं जनायायांसमु मघवद्भ्यः सुवृक्तिम् । विश्वं तद्भद्रं यदवन्ति देवा बृहद्वदेम विदथे सुवीराः ॥
Transliteration: ayāṃsamagne sukṣitiṃ janāyāyāṃsamu maghavadbhyaḥ suvṛktim | viśvaṃ tadbhadraṃ yadavanti devā bṛhadvadema vidathe suvīrāḥ ||
Translation: I have come, Agni, to you, (the giver) of good dwellings, for the sake of offspring; I have come with a propitiatory hymn for the sake of the opulent (offerers of oblations); may all the good which the gods defend (be ours); that, blessed with excellent descendants, we may worthily glorify you at this sacrifice.
Mandala 2, Sukta 36, Verse 1
Sanskrit: तुभ्यं हिन्वानो वसिष्ट गा अपोऽधुक्षन्त्सीमविभिरद्रिभिर्नरः । पिबेन्द्र स्वाहा प्रहुतं वषट्कृतं होत्रादा सोमं प्रथमो य ईशिषे ॥
Transliteration: tubhyaṃ hinvāno vasiṣṭa gā apo'dhukṣantsīmavibhiradribhirnaraḥ | pibendra svāhā prahutaṃ vaṣaṭkṛtaṃ hotrādā somaṃ prathamo ya īśiṣe ||
Translation: (The libation) that is being presented, Indra, to you, comprises the (products of the) cow, and he (consecrated) water; and the leaders (of the rite) have expressed it with stones, and strained it through woollen (filters); do you, Indra, who are the first (of the gods), and rule (over the world), drink the Soma offered by the Hotā, and sanctified by the exclamations svāhā and vaṣat.
Mandala 2, Sukta 36, Verse 2
Sanskrit: यज्ञैः सम्मिश्लाः पृषतीभिॠष्टिभिर्यामञ्छुभ्रासो अञ्जिषु प्रिया उत । आसद्या बर्हिर्भरतस्य सूनवः पोत्रादा सोमं पिबता दिवो नरः ॥
Transliteration: yajñaiḥ sammiślāḥ pṛṣatībhiṝṣṭibhiryāmañchubhrāso añjiṣu priyā uta | āsadyā barhirbharatasya sūnavaḥ potrādā somaṃ pibatā divo naraḥ ||
Translation: Maruts, together worshipped with sacrifices, standing in the car drawn by spotted mares, radiant with lances, and delighted by ornaments, sons of Bharata, leaders in the firmament, seated on the sacred grass, drink the Soma presented by the Potā.
Mandala 2, Sukta 36, Verse 3
Sanskrit: अमेव नः सुहवा आ हि गन्तन नि बर्हिषि सदतना रणिष्टन । अथा मन्दस्व जुजुषाणो अन्धसस्त्वष्टर्देवेभिर्जनिभिः सुमद्गणः ॥
Transliteration: ameva naḥ suhavā ā hi gantana ni barhiṣi sadatanā raṇiṣṭana | athā mandasva jujuṣāṇo andhasastvaṣṭardevebhirjanibhiḥ sumadgaṇaḥ ||
Translation: Do you, who are devoutly invoked, come to us together, and, seated on the sacrificial grass, enjoy your rest; and then, Tvaṣṭā, who head a brilliant cohort (come) with the gods and their wives, and rejoice being plural ased with the (sacrificial) food.
Mandala 2, Sukta 36, Verse 4
Sanskrit: आ वक्षि देवाँ इह विप्र यक्षि चोशन्होतर्नि षदा योनिषु त्रिषु । प्रति वीहि प्रस्थितं सोम्यं मधु पिबाग्नीध्रात्तव भागस्य तृप्णुहि ॥
Transliteration: ā vakṣi devā~ iha vipra yakṣi cośanhotarni ṣadā yoniṣu triṣu | prati vīhi prasthitaṃ somyaṃ madhu pibāgnīdhrāttava bhāgasya tṛpṇuhi ||
Translation: Sage Agni, bring hither the gods, and sacrifice to them; invoker of the gods, propitious to us, sit down in the three altars; accept the libation of Soma that is offered to you, from the Agnidhra and be satisfied with your portion.
Mandala 2, Sukta 36, Verse 5
Sanskrit: एष स्य ते तन्वो नृम्णवर्धनः सह ओजः प्रदिवि बाह्वोर्हितः । तुभ्यं सुतो मघवन्तुभ्यमाभृतस्त्वमस्य ब्राह्मणादा तृपत्पिब ॥
Transliteration: eṣa sya te tanvo nṛmṇavardhanaḥ saha ojaḥ pradivi bāhvorhitaḥ | tubhyaṃ suto maghavantubhyamābhṛtastvamasya brāhmaṇādā tṛpatpiba ||
Translation: This (libation), Indra, is the augmenter of your bodily (vigour), favourable of old to the resistless strength of (your) arms; it is effused, Maghavan, for you; it is brought to you from the Brāhmaṇa; do you drink and be satisfied.
Mandala 2, Sukta 36, Verse 6
Sanskrit: जुषेथां यज्ञं बोधतं हवस्य मे सत्तो होता निविदः पूर्व्या अनु । अच्छा राजाना नम एत्यावृतं प्रशास्त्रादा पिबतं सोम्यं मधु ॥
Transliteration: juṣethāṃ yajñaṃ bodhataṃ havasya me satto hotā nividaḥ pūrvyā anu | acchā rājānā nama etyāvṛtaṃ praśāstrādā pibataṃ somyaṃ madhu ||
Translation: Mitra and Varuṇa, both be gratified with the sacrifice; hear my invocation as the seated Hotā repeats in succession the ancient praises; the (sacrificial) food encompassed (by the priests), attends the royal pair drink, both of you, the sweet Soma libation, offered by the Praśāstā.
Mandala 2, Sukta 37, Verse 1
Sanskrit: मन्दस्व होत्रादनु जोषमन्धसोऽध्वर्यवः स पूर्णां वष्ट्यासिचम् । तस्मा एतं भरत तद्वशो ददिर्होत्रात्सोमं द्रविणोदः पिब ऋतुभिः ॥
Transliteration: mandasva hotrādanu joṣamandhaso'dhvaryavaḥ sa pūrṇāṃ vaṣṭyāsicam | tasmā etaṃ bharata tadvaśo dadirhotrātsomaṃ draviṇodaḥ piba ṛtubhiḥ ||
Translation: Be gratified, Draviṇodas, by the sacrificial food presented as the offering of the Hotā; he desires, priests, a fall libation; present it to him, and influenced (by it, he will be your) benefactor; drink, Draviṇodas, along with the Ṛtus, the Soma, the offering of the Hotā.
Mandala 2, Sukta 37, Verse 2
Sanskrit: यमु पूर्वमहुवे तमिदं हुवे सेदु हव्यो ददिर्यो नाम पत्यते । अध्वर्युभिः प्रस्थितं सोम्यं मधु पोत्रात्सोमं द्रविणोदः पिब ऋतुभिः ॥
Transliteration: yamu pūrvamahuve tamidaṃ huve sedu havyo dadiryo nāma patyate | adhvaryubhiḥ prasthitaṃ somyaṃ madhu potrātsomaṃ draviṇodaḥ piba ṛtubhiḥ ||
Translation: He, whom I formerly invoked and whom I now invoke, is verily worthy of invocation, for he is renowned as a benefactor; the Soma libation has been brought by the priests; drink, Draviṇodās, along with the Ṛtus, the Soma, the offering of the Potā.
Mandala 2, Sukta 37, Verse 3
Sanskrit: मेद्यन्तु ते वह्नयो येभिरीयसेऽरिषण्यन्वीऴयस्वा वनस्पते । आयूया धृष्णो अभिगूर्या त्वं नेष्ट्रात्सोमं द्रविणोदः पिब ऋतुभिः ॥
Transliteration: medyantu te vahnayo yebhirīyase'riṣaṇyanvīḻayasvā vanaspate | āyūyā dhṛṣṇo abhigūryā tvaṃ neṣṭrātsomaṃ draviṇodaḥ piba ṛtubhiḥ ||
Translation: May these your bearers, by whom you are borne along, be satisfied; lord of the forest, be firm, doing no injury, steadfast of resolve; come and being gracious, drink, Draviṇodas, along with the Ṛtus, the Soma, the offering of the Neṣṭā.
Mandala 2, Sukta 37, Verse 4
Sanskrit: अपाद्धोत्रादुत पोत्रादमत्तोत नेष्ट्रादजुषत प्रयो हितम् । तुरीयं पात्रममृक्तममर्त्यं द्रविणोदाः पिबतु द्राविणोदसः ॥
Transliteration: apāddhotrāduta potrādamattota neṣṭrādajuṣata prayo hitam | turīyaṃ pātramamṛktamamartyaṃ draviṇodāḥ pibatu drāviṇodasaḥ ||
Translation: Whether he has drunk the Soma from the offering of the Hotā; whether he has been exhilarated by the offering of the Potā; whether he has been plural ased with the (sacrificial) food presented as the act of the Neṣṭā; still let Draviṇodās quaff the unstrained ambrosial cup, the fourth offered by the priest.
Mandala 2, Sukta 37, Verse 5
Sanskrit: अर्वाञ्चमद्य यय्यं नृवाहणं रथं युञ्जाथामिह वां विमोचनम् । पृङ्क्तं हवींषि मधुना हि कं गतमथा सोमं पिबतं वाजिनीवसू ॥
Transliteration: arvāñcamadya yayyaṃ nṛvāhaṇaṃ rathaṃ yuñjāthāmiha vāṃ vimocanam | pṛṅktaṃ havīṃṣi madhunā hi kaṃ gatamathā somaṃ pibataṃ vājinīvasū ||
Translation: Yoke today, Aśvins, your rolling car conveying (you), the leaders (of the rite); and setting yu down before us; mix the oblations with the sweet juice; come you are affluent with (abundant) food, and drink the Soma.
Mandala 2, Sukta 37, Verse 6
Sanskrit: जोष्यग्ने समिधं जोष्याहुतिं जोषि ब्रह्म जन्यं जोषि सुष्टुतिम् । विश्वेभिर्विश्वाँ ऋतुना वसो मह उशन्देवाँ उशतः पायया हविः ॥
Transliteration: joṣyagne samidhaṃ joṣyāhutiṃ joṣi brahma janyaṃ joṣi suṣṭutim | viśvebhirviśvā~ ṛtunā vaso maha uśandevā~ uśataḥ pāyayā haviḥ ||
Translation: Be plural ased, Agni, with the fuel; be plural ased with the oblation; be plural ased with the sacred prayer that is good for man; be plural ased with holy praise, asylum of all; Agni, willing (to accept oblations), render all the great gods desirous (of the same), and with them all, and with the Ṛtu drink the oblation.
Mandala 2, Sukta 38, Verse 1
Sanskrit: उदु ष्य देवः सविता सवाय शश्वत्तमं तदपा वह्निरस्थात् । नूनं देवेभ्यो वि हि धाति रत्नमथाभजद्वीतिहोत्रं स्वस्तौ ॥
Transliteration: udu ṣya devaḥ savitā savāya śaśvattamaṃ tadapā vahnirasthāt | nūnaṃ devebhyo vi hi dhāti ratnamathābhajadvītihotraṃ svastau ||
Translation: In truth, the divine Savitā, the bearer (of the world), has perpetually been present for the genitive ration (of mankind), for such is his office; verily he grants wealth to the pious (worshippers); may he, therefore, bestow upon the offerer of the oblation (sufficient) for his well-being.
Mandala 2, Sukta 38, Verse 2
Sanskrit: विश्वस्य हि श्रुष्टये देव ऊर्ध्वः प्र बाहवा पृथुपाणिः सिसर्ति । आपश्चिदस्य व्रत आ निमृग्रा अयं चिद्वातो रमते परिज्मन् ॥
Transliteration: viśvasya hi śruṣṭaye deva ūrdhvaḥ pra bāhavā pṛthupāṇiḥ sisarti | āpaścidasya vrata ā nimṛgrā ayaṃ cidvāto ramate parijman ||
Translation: The divine, vast-handed (Savitā), having risen, stretches forth his arms for the delight of all; the purifying waters (flow) for (the fulfilment of) his rites, and this circumambient air sports (in the firmament).