JDhruv14/RigVeda huggingface dataset:
Mandala 4, Sukta 5, Verse 5
Sanskrit: अभ्रातरो न योषणो व्यन्तः पतिरिपो न जनयो दुरेवाः । पापासः सन्तो अनृता असत्या इदं पदमजनता गभीरम् ॥
Transliteration: abhrātaro na yoṣaṇo vyantaḥ patiripo na janayo durevāḥ | pāpāsaḥ santo anṛtā asatyā idaṃ padamajanatā gabhīram ||
Translation: Like women who have no brethren, going (about from their own to their father's house), women adverse to their lords going astray, so the wicked, false (in thought), false (in speech), they give birth to this deep abyss (of hell).
Mandala 4, Sukta 5, Verse 6
Sanskrit: इदं मे अग्ने कियते पावकामिनते गुरुं भारं न मन्म । बृहद्दधाथ धृषता गभीरं यह्वं पृष्ठं प्रयसा सप्तधातु ॥
Transliteration: idaṃ me agne kiyate pāvakāminate guruṃ bhāraṃ na manma | bṛhaddadhātha dhṛṣatā gabhīraṃ yahvaṃ pṛṣṭhaṃ prayasā saptadhātu ||
Translation: Purifier, Agni, bestow on me, not neglecting your worship, this acceptable and vast (wealth), like a heavy load on a feeble (bearer), together with invigorating food; (wealth), secure, abundant, tangible, and consisting of the seven elements.
Mandala 4, Sukta 5, Verse 7
Sanskrit: तमिन्न्वेव समना समानमभि क्रत्वा पुनती धीतिरश्याः । ससस्य चर्मन्नधि चारु पृश्नेरग्रे रुप आरुपितं जबारु ॥
Transliteration: taminnveva samanā samānamabhi kratvā punatī dhītiraśyāḥ | sasasya carmannadhi cāru pṛśneragre rupa ārupitaṃ jabāru ||
Translation: May our (self) purifying praise, suited to his glory, and accompanied by worship, quickly attain to that omniform (Vaiśvānara) whose swift-ascending brilliant (orb) is stationed on the east of the earth, to mount, like the sun, above this immoveable heaven.
Mandala 4, Sukta 5, Verse 8
Sanskrit: प्रवाच्यं वचसः किं मे अस्य गुहा हितमुप निणिग्वदन्ति । यदुस्रियाणामप वारिव व्रन्पाति प्रियं रुपो अग्रं पदं वेः ॥
Transliteration: pravācyaṃ vacasaḥ kiṃ me asya guhā hitamupa niṇigvadanti | yadusriyāṇāmapa vāriva vranpāti priyaṃ rupo agraṃ padaṃ veḥ ||
Translation: What objection (can be offered) to this my assertion, that they affirm that the milk of the kine, which (the milkers) obtain like water, is plural ced in concealment (by Vaiśvānara), and cherishes the excellent and valued expanse of the wide earth.
Mandala 4, Sukta 5, Verse 9
Sanskrit: इदमु त्यन्महि महामनीकं यदुस्रिया सचत पूर्व्यं गौः । ऋतस्य पदे अधि दीद्यानं गुहा रघुष्यद्रघुयद्विवेद ॥
Transliteration: idamu tyanmahi mahāmanīkaṃ yadusriyā sacata pūrvyaṃ gauḥ | ṛtasya pade adhi dīdyānaṃ guhā raghuṣyadraghuyadviveda ||
Translation: I recognize this adorable assemblage of the great (deities), which from of old the milk-shedding cow affects, shining above the region of water, (the firmament), in secret; swift gliding, swift moving.
Mandala 4, Sukta 5, Verse 10
Sanskrit: अध द्युतानः पित्रोः सचासामनुत गुह्यं चारु पृश्नेः । मातुष्पदे परमे अन्ति षद्गोर्वृष्णः शोचिषः प्रयतस्य जिह्वा ॥
Transliteration: adha dyutānaḥ pitroḥ sacāsāmanuta guhyaṃ cāru pṛśneḥ | mātuṣpade parame anti ṣadgorvṛṣṇaḥ śociṣaḥ prayatasya jihvā ||
Translation: Then, radiant in association with the parents, (heaven and earth), he is awakened (to drink) the agreeable secretion of the cow, and the tongue of the assiduous (performer of holy rites), the resplendent showerer (of benefits), approaching the excellent station of the maternal (cow), seeks to drink the milk.
Mandala 4, Sukta 5, Verse 11
Sanskrit: ऋतं वोचे नमसा पृच्छ्यमानस्तवाशसा जातवेदो यदीदम् । त्वमस्य क्षयसि यद्ध विश्वं दिवि यदु द्रविणं यत्पृथिव्याम् ॥
Transliteration: ṛtaṃ voce namasā pṛcchyamānastavāśasā jātavedo yadīdam | tvamasya kṣayasi yaddha viśvaṃ divi yadu draviṇaṃ yatpṛthivyām ||
Translation: Interrogated with respect, I declare the truth, that this (wealth is acquired), Jātavedas, by the praise of you; you rule over it, (over) all that (it may be), the wealth that is in heaven or on earth.
Mandala 4, Sukta 5, Verse 12
Sanskrit: किं नो अस्य द्रविणं कद्ध रत्नं वि नो वोचो जातवेदश्चिकित्वान् । गुहाध्वनः परमं यन्नो अस्य रेकु पदं न निदाना अगन्म ॥
Transliteration: kiṃ no asya draviṇaṃ kaddha ratnaṃ vi no voco jātavedaścikitvān | guhādhvanaḥ paramaṃ yanno asya reku padaṃ na nidānā aganma ||
Translation: What is the value of this (wealth) to us? what is its advantage? inform us, Jātavedas, for you know; (tell us) what is the best (course) for us on this secret path, so that we may follow unreproached the direct road.
Mandala 4, Sukta 5, Verse 13
Sanskrit: का मर्यादा वयुना कद्ध वाममच्छा गमेम रघवो न वाजम् । कदा नो देवीरमृतस्य पत्नीः सूरो वर्णेन ततनन्नुषासः ॥
Transliteration: kā maryādā vayunā kaddha vāmamacchā gamema raghavo na vājam | kadā no devīramṛtasya patnīḥ sūro varṇena tatanannuṣāsaḥ ||
Translation: Wha tis the limit, what are the objects, which is the desirable (end) to which we rush like swift (chargers) to the battle? when for us will the divine dawns, the brides of the immortal (sun), overspread (the world) with light.
Mandala 4, Sukta 5, Verse 14
Sanskrit: अनिरेण वचसा फल्ग्वेन प्रतीत्येन कृधुनातृपासः । अधा ते अग्ने किमिहा वदन्त्यनायुधास आसता सचन्ताम् ॥
Transliteration: anireṇa vacasā phalgvena pratītyena kṛdhunātṛpāsaḥ | adhā te agne kimihā vadantyanāyudhāsa āsatā sacantām ||
Translation: (Men are) not satisfied by unproductive, frivolous, inconclusive, scanty speech; then what, Agni, do they here say to you? devoid of the implements (of worship), let them suffer from distress.
Mandala 4, Sukta 5, Verse 15
Sanskrit: अस्य श्रिये समिधानस्य वृष्णो वसोरनीकं दम आ रुरोच । रुशद्वसानः सुदृशीकरूपः क्षितिर्न राया पुरुवारो अद्यौत् ॥
Transliteration: asya śriye samidhānasya vṛṣṇo vasoranīkaṃ dama ā ruroca | ruśadvasānaḥ sudṛśīkarūpaḥ kṣitirna rāyā puruvāro adyaut ||
Translation: For the prosperity of this (instrumental tutor of the rite), the host (of the flames) of the kindled (Agni), the showerer (of benefits), the giver of dwellings, has blazed in the hall (of sacrifice); clothed in radiance, beautiful in semblance, and glorified by many, he shines like a man with opulence.
Mandala 4, Sukta 6, Verse 1
Sanskrit: ऊर्ध्व ऊ षु णो अध्वरस्य होतरग्ने तिष्ठ देवताता यजीयान् । त्वं हि विश्वमभ्यसि मन्म प्र वेधसश्चित्तिरसि मनीषाम् ॥
Transliteration: ūrdhva ū ṣu ṇo adhvarasya hotaragne tiṣṭha devatātā yajīyān | tvaṃ hi viśvamabhyasi manma pra vedhasaścittirasi manīṣām ||
Translation: Agni, ministrant of the sacrifice, do you who are entitled to worship, be above usin this offering to the gods; for you prevail over all that is desirable; you inspire the praise of the worshipper.
Mandala 4, Sukta 6, Verse 2
Sanskrit: अमूरो होता न्यसादि विक्ष्वग्निर्मन्द्रो विदथेषु प्रचेताः । ऊर्ध्वं भानुं सवितेवाश्रेन्मेतेव धूमं स्तभायदुप द्याम् ॥
Transliteration: amūro hotā nyasādi vikṣvagnirmandro vidatheṣu pracetāḥ | ūrdhvaṃ bhānuṃ savitevāśrenmeteva dhūmaṃ stabhāyadupa dyām ||
Translation: The unperplexed, the sagacious, exhilarating Agni, the ministrant priest, has been plural ced among men for (the celebration of) sacrifices; like the sun, he spreads light above, and props the smoke above the sky like a pillar.
Mandala 4, Sukta 6, Verse 3
Sanskrit: यता सुजूर्णी रातिनी घृताची प्रदक्षिणिद्देवतातिमुराणः । उदु स्वरुर्नवजा नाक्रः पश्वो अनक्ति सुधितः सुमेकः ॥
Transliteration: yatā sujūrṇī rātinī ghṛtācī pradakṣiṇiddevatātimurāṇaḥ | udu svarurnavajā nākraḥ paśvo anakti sudhitaḥ sumekaḥ ||
Translation: The ladle filled (with butter) is prepared; prompt (in act), opulent (with the oblation), the multiplying (priest), conducting (the worship) of the gods, circumambulates (the fire); the newly-trimmed post is set up, the impending shining axe falls upon the victims.
Mandala 4, Sukta 6, Verse 4
Sanskrit: स्तीर्णे बर्हिषि समिधाने अग्ना ऊर्ध्वो अध्वर्युर्जुजुषाणो अस्थात् । पर्यग्निः पशुपा न होता त्रिविष्ट्येति प्रदिव उराणः ॥
Transliteration: stīrṇe barhiṣi samidhāne agnā ūrdhvo adhvaryurjujuṣāṇo asthāt | paryagniḥ paśupā na hotā triviṣṭyeti pradiva urāṇaḥ ||
Translation: When the sacred grass is strewn and the fire is kindled, the Adhvaryu rises, propitiating (the gods), and Agni, the offerer of the oblation, ancient and multiplying (the offering), thrice circumambulates (the victim) like a keeper of cattle.
Mandala 4, Sukta 6, Verse 5
Sanskrit: परि त्मना मितद्रुरेति होताग्निर्मन्द्रो मधुवचा ऋतावा । द्रवन्त्यस्य वाजिनो न शोका भयन्ते विश्वा भुवना यदभ्राट् ॥
Transliteration: pari tmanā mitadrureti hotāgnirmandro madhuvacā ṛtāvā | dravantyasya vājino na śokā bhayante viśvā bhuvanā yadabhrāṭ ||
Translation: Agni, the sacrificer, the exhilarator, the sweet-spoken, the object of sacrifice, moving measuredly, circumambulates (the victim) of his own (accord); the bright (rays) of him (fed) with (sacrificial) food, spread around; all the regions are alarmed when he blazes.
Mandala 4, Sukta 6, Verse 6
Sanskrit: भद्रा ते अग्ने स्वनीक संदृग्घोरस्य सतो विषुणस्य चारुः । न यत्ते शोचिस्तमसा वरन्त न ध्वस्मानस्तन्वी रेप आ धुः ॥
Transliteration: bhadrā te agne svanīka saṃdṛgghorasya sato viṣuṇasya cāruḥ | na yatte śocistamasā varanta na dhvasmānastanvī repa ā dhuḥ ||
Translation: Bright-shining, Agni, beautiful and auspicious is the semblance of you who are terrible and wide-spreading, for (the nights) hide not your splendour with darkness, nor do the malignant (spirits) inflict any injury on your person n.
Mandala 4, Sukta 6, Verse 7
Sanskrit: न यस्य सातुर्जनितोरवारि न मातरापितरा नू चिदिष्टौ । अधा मित्रो न सुधितः पावकोऽग्निर्दीदाय मानुषीषु विक्षु ॥
Transliteration: na yasya sāturjanitoravāri na mātarāpitarā nū cidiṣṭau | adhā mitro na sudhitaḥ pāvako'gnirdīdāya mānuṣīṣu vikṣu ||
Translation: Of whom, progenitor (of mankind), the benevolence is never checked; whose parents need not urge him to exertion; so that the well-satisfied, purifying Agni shines like a friend among men, the descendants of Manu.
Mandala 4, Sukta 6, Verse 8
Sanskrit: द्विर्यं पञ्च जीजनन्त्संवसानाः स्वसारो अग्निं मानुषीषु विक्षु । उषर्बुधमथर्यो न दन्तं शुक्रं स्वासं परशुं न तिग्मम् ॥
Transliteration: dviryaṃ pañca jījanantsaṃvasānāḥ svasāro agniṃ mānuṣīṣu vikṣu | uṣarbudhamatharyo na dantaṃ śukraṃ svāsaṃ paraśuṃ na tigmam ||
Translation: Agni, whom the twice five sisters dwelling among men, the descendants of Manu, have engendered, like feminine les, (awaking) him at dawn, feeding on oblations, brilliant of goodly aspect, and shharp as an axe.
Mandala 4, Sukta 6, Verse 9
Sanskrit: तव त्ये अग्ने हरितो घृतस्ना रोहितास ऋज्वञ्चः स्वञ्चः । अरुषासो वृषण ऋजुमुष्का आ देवतातिमह्वन्त दस्माः ॥
Transliteration: tava tye agne harito ghṛtasnā rohitāsa ṛjvañcaḥ svañcaḥ | aruṣāso vṛṣaṇa ṛjumuṣkā ā devatātimahvanta dasmāḥ ||
Translation: Your horses, Agni, breathing foam, red-coloured, straight-going well-plural ced, bright-shining, vigorous, well-membered, and of graceful form, are summoned to the worthy of the gods.
Mandala 4, Sukta 6, Verse 10
Sanskrit: ये ह त्ये ते सहमाना अयासस्त्वेषासो अग्ने अर्चयश्चरन्ति । श्येनासो न दुवसनासो अर्थं तुविष्वणसो मारुतं न शर्धः ॥
Transliteration: ye ha tye te sahamānā ayāsastveṣāso agne arcayaścaranti | śyenāso na duvasanāso arthaṃ tuviṣvaṇaso mārutaṃ na śardhaḥ ||
Translation: Those, your rays, Agni, triumphant, wide-spreading, radiant, adorable, go like hawk-faced horses (to their  goal), loud-sounding like the company of the Maruts.
Mandala 4, Sukta 6, Verse 11
Sanskrit: अकारि ब्रह्म समिधान तुभ्यं शंसात्युक्थं यजते व्यू धाः । होतारमग्निं मनुषो नि षेदुर्नमस्यन्त उशिजः शंसमायोः ॥
Transliteration: akāri brahma samidhāna tubhyaṃ śaṃsātyukthaṃ yajate vyū dhāḥ | hotāramagniṃ manuṣo ni ṣedurnamasyanta uśijaḥ śaṃsamāyoḥ ||
Translation: Well-kindled Agni, for you the prayer has been composed; may (the priest) propitiate (you) by (his) praise; the (sacrificer) offers worship; bestow upon us manifold (wealth); desiring (riches), men sit down adoring Agni, the invoker of the gods, the glorifier of mankind.
Mandala 4, Sukta 7, Verse 1
Sanskrit: अयमिह प्रथमो धायि धातृभिर्होता यजिष्ठो अध्वरेष्वीड्यः । यमप्नवानो भृगवो विरुरुचुर्वनेषु चित्रं विभ्वं विशेविशे ॥
Transliteration: ayamiha prathamo dhāyi dhātṛbhirhotā yajiṣṭho adhvareṣvīḍyaḥ | yamapnavāno bhṛgavo virurucurvaneṣu citraṃ vibhvaṃ viśeviśe ||
Translation: This invoker of the gods and minister of frequent worship, who is to be glorified at sacrifices, has been plural ced first (of the gods) by the performers of the rite; the Agni whom Apnavāna and other Bhṛgus lighted in the woods for the sake of all men, marvellous (in his acts), and soverign (over all).
Mandala 4, Sukta 7, Verse 2
Sanskrit: अग्ने कदा त आनुषग्भुवद्देवस्य चेतनम् । अधा हि त्वा जगृभ्रिरे मर्तासो विक्ष्वीड्यम् ॥
Transliteration: agne kadā ta ānuṣagbhuvaddevasya cetanam | adhā hi tvā jagṛbhrire martāso vikṣvīḍyam ||
Translation: When, Agni, is the light of you, bright-shining, to be manifested; for therefore have mortals accepted you as to be worshipped among mankind.
Mandala 4, Sukta 7, Verse 3
Sanskrit: ऋतावानं विचेतसं पश्यन्तो द्यामिव स्तृभिः । विश्वेषामध्वराणां हस्कर्तारं दमेदमे ॥
Transliteration: ṛtāvānaṃ vicetasaṃ paśyanto dyāmiva stṛbhiḥ | viśveṣāmadhvarāṇāṃ haskartāraṃ damedame ||
Translation: Contemplating you in every dwelling, truthful intelligent, (brilliant with sparks) like the sky with stars, the perfecter of all sacrifices.
Mandala 4, Sukta 7, Verse 4
Sanskrit: आशुं दूतं विवस्वतो विश्वा यश्चर्षणीरभि । आ जभ्रुः केतुमायवो भृगवाणं विशेविशे ॥
Transliteration: āśuṃ dūtaṃ vivasvato viśvā yaścarṣaṇīrabhi | ā jabhruḥ ketumāyavo bhṛgavāṇaṃ viśeviśe ||
Translation: Men have brought, for the sake of all people, the swift messenger of the worshipper (to the gods), who (rules) over all mankind, the manifester, the resplendent.
Mandala 4, Sukta 7, Verse 5
Sanskrit: तमीं होतारमानुषक्चिकित्वांसं नि षेदिरे । रण्वं पावकशोचिषं यजिष्ठं सप्त धामभिः ॥
Transliteration: tamīṃ hotāramānuṣakcikitvāṃsaṃ ni ṣedire | raṇvaṃ pāvakaśociṣaṃ yajiṣṭhaṃ sapta dhāmabhiḥ ||
Translation: They (the worshippers) have seated him in his due order, the invoker (of the gods), the intelligent, the agreeable, the purifyingly-radiant, the performer of frequent sacrifice, (brilliant) with seven flames.
Mandala 4, Sukta 7, Verse 6
Sanskrit: तं शश्वतीषु मातृषु वन आ वीतमश्रितम् । चित्रं सन्तं गुहा हितं सुवेदं कूचिदर्थिनम् ॥
Transliteration: taṃ śaśvatīṣu mātṛṣu vana ā vītamaśritam | citraṃ santaṃ guhā hitaṃ suvedaṃ kūcidarthinam ||
Translation: Him, abiding in the maternal (waters) and in the woods, loved, yet unapproached, wonderful, hidden in a cave, endowed with knowledge, seeking (oblations) from any quarter.
Mandala 4, Sukta 7, Verse 7
Sanskrit: ससस्य यद्वियुता सस्मिन्नूधन्नृतस्य धामन्रणयन्त देवाः । महाँ अग्निर्नमसा रातहव्यो वेरध्वराय सदमिदृतावा ॥
Transliteration: sasasya yadviyutā sasminnūdhannṛtasya dhāmanraṇayanta devāḥ | mahā~ agnirnamasā rātahavyo veradhvarāya sadamidṛtāvā ||
Translation: Whom, when they desist from slumber, the devout propitiate in the abode of water at every sacrifice; the mighty Agni, to whom oblations are to be offered with reverence, who truthful always, accepts the sacrifice.
Mandala 4, Sukta 7, Verse 8
Sanskrit: वेरध्वरस्य दूत्यानि विद्वानुभे अन्ता रोदसी संचिकित्वान् । दूत ईयसे प्रदिव उराणो विदुष्टरो दिव आरोधनानि ॥
Transliteration: veradhvarasya dūtyāni vidvānubhe antā rodasī saṃcikitvān | dūta īyase pradiva urāṇo viduṣṭaro diva ārodhanāni ||
Translation: You who are all-knowing understand the functions of a messenger (of the gods) at the sacrifice; well informed of both heaven and earth and the intermediate (firmament), and a most intelligent, ancient, and amplifying envoy, you go up the ascents of heaven.
Mandala 4, Sukta 7, Verse 9
Sanskrit: कृष्णं त एम रुशतः पुरो भाश्चरिष्ण्वर्चिर्वपुषामिदेकम् । यदप्रवीता दधते ह गर्भं सद्यश्चिज्जातो भवसीदु दूतः ॥
Transliteration: kṛṣṇaṃ ta ema ruśataḥ puro bhāścariṣṇvarcirvapuṣāmidekam | yadapravītā dadhate ha garbhaṃ sadyaścijjāto bhavasīdu dūtaḥ ||
Translation: Dark is the path of you wo are bright; the light is before you; your moving radiance is the chief of (all luminous) bodies; when the present (worshippers) take up the germ (in the sticks of attrition) you are speedily genitive rated, and become indeed the messenger (of the sacrifice).
Mandala 4, Sukta 7, Verse 10
Sanskrit: सद्यो जातस्य ददृशानमोजो यदस्य वातो अनुवाति शोचिः । वृणक्ति तिग्मामतसेषु जिह्वां स्थिरा चिदन्ना दयते वि जम्भैः ॥
Transliteration: sadyo jātasya dadṛśānamojo yadasya vāto anuvāti śociḥ | vṛṇakti tigmāmataseṣu jihvāṃ sthirā cidannā dayate vi jambhaiḥ ||
Translation: The light of the speedily-genitive rated is visible, and when the win fans the flame, he (Agni) spreads his blazing tongue among the trees, and with his (glowing) teeth consumes the standing (fuel, his) food.
Mandala 4, Sukta 7, Verse 11
Sanskrit: तृषु यदन्ना तृषुणा ववक्ष तृषुं दूतं कृणुते यह्वो अग्निः । वातस्य मेऴिं सचते निजूर्वन्नाशुं न वाजयते हिन्वे अर्वा ॥
Transliteration: tṛṣu yadannā tṛṣuṇā vavakṣa tṛṣuṃ dūtaṃ kṛṇute yahvo agniḥ | vātasya meḻiṃ sacate nijūrvannāśuṃ na vājayate hinve arvā ||
Translation: When quickly, with rapid (radiance), he has carried off his food, the mighty Agni makes (himself) the fleet messenger (of the worshipper); consuming (the fuel), he allies himself with the force of the wind, and as (a horseman) urges his fast steed, so the rapid going Agni, invigorates and urges (his flames).
Mandala 4, Sukta 8, Verse 1
Sanskrit: दूतं वो विश्ववेदसं हव्यवाहममर्त्यम् । यजिष्ठमृञ्जसे गिरा ॥
Transliteration: dūtaṃ vo viśvavedasaṃ havyavāhamamartyam | yajiṣṭhamṛñjase girā ||
Translation: I propitiate you with praise, the messenger (of the gods), the omniscient, the bearer of oblations, the immortal, the chief sacrificer.
Mandala 4, Sukta 8, Verse 2
Sanskrit: स हि वेदा वसुधितिं महाँ आरोधनं दिवः । स देवाँ एह वक्षति ॥
Transliteration: sa hi vedā vasudhitiṃ mahā~ ārodhanaṃ divaḥ | sa devā~ eha vakṣati ||
Translation: The mighty one knows how to bestow the (desired) wealth (upon the worshipper); he knows the ascents of heaven; may he bring the gods hither.
Mandala 4, Sukta 8, Verse 3
Sanskrit: स वेद देव आनमं देवाँ ऋतायते दमे । दाति प्रियाणि चिद्वसु ॥
Transliteration: sa veda deva ānamaṃ devā~ ṛtāyate dame | dāti priyāṇi cidvasu ||
Translation: He, the divine (Agni), knows how the gods are to be reverenced; to the sincere (worshipper) in his dwelling he gives wealth that is desired.
Mandala 4, Sukta 8, Verse 4
Sanskrit: स होता सेदु दूत्यं चिकित्वाँ अन्तरीयते । विद्वाँ आरोधनं दिवः ॥
Transliteration: sa hotā sedu dūtyaṃ cikitvā~ antarīyate | vidvā~ ārodhanaṃ divaḥ ||
Translation: He is the invoker (of the gods), comprehending the deity of (their) messenger; and, knowing the ascent of the sky, he travels between earth and heaven.
Mandala 4, Sukta 8, Verse 5
Sanskrit: ते स्याम ये अग्नये ददाशुर्हव्यदातिभिः । य ईं पुष्यन्त इन्धते ॥
Transliteration: te syāma ye agnaye dadāśurhavyadātibhiḥ | ya īṃ puṣyanta indhate ||
Translation: May we be they who propitiate Agni with gifts of oblations, and who, cherishing him, feed him with fuel.
Mandala 4, Sukta 8, Verse 6
Sanskrit: ते राया ते सुवीर्यैः ससवांसो वि शृण्विरे । ये अग्ना दधिरे दुवः ॥
Transliteration: te rāyā te suvīryaiḥ sasavāṃso vi śṛṇvire | ye agnā dadhire duvaḥ ||
Translation: They are renowned for riches and for progeny, who, venerating Agni, offer him oblations.
Mandala 4, Sukta 8, Verse 7
Sanskrit: अस्मे रायो दिवेदिवे सं चरन्तु पुरुस्पृहः । अस्मे वाजास ईरताम् ॥
Transliteration: asme rāyo divedive saṃ carantu puruspṛhaḥ | asme vājāsa īratām ||
Translation: Many riches, envied by many, devolve upon us day by day, and (abundant) food await us.
Mandala 4, Sukta 8, Verse 8
Sanskrit: स विप्रश्चर्षणीनां शवसा मानुषाणाम् । अति क्षिप्रेव विध्यति ॥
Transliteration: sa vipraścarṣaṇīnāṃ śavasā mānuṣāṇām | ati kṣipreva vidhyati ||
Translation: May the wise Agni entirely obviate, by his powe,r the removable (ills) of men the descendants of Manu.
Mandala 4, Sukta 9, Verse 1
Sanskrit: अग्ने मृऴ महाँ असि य ईमा देवयुं जनम् । इयेथ बर्हिरासदम् ॥
Transliteration: agne mṛḻa mahā~ asi ya īmā devayuṃ janam | iyetha barhirāsadam ||
Translation: Agni, make us happy, for you are mighty, (you) who come to this devout man to sit down on the sacred grass.
Mandala 4, Sukta 9, Verse 2
Sanskrit: स मानुषीषु दूऴभो विक्षु प्रावीरमर्त्यः । दूतो विश्वेषां भुवत् ॥
Transliteration: sa mānuṣīṣu dūḻabho vikṣu prāvīramartyaḥ | dūto viśveṣāṃ bhuvat ||
Translation: May that Agni, who is difficult to overcome, who is immortal, who is pre-eminent among men the descendants of Manu, becomes the messenger of all the gods.
Mandala 4, Sukta 9, Verse 3
Sanskrit: स सद्म परि णीयते होता मन्द्रो दिविष्टिषु । उत पोता नि षीदति ॥
Transliteration: sa sadma pari ṇīyate hotā mandro diviṣṭiṣu | uta potā ni ṣīdati ||
Translation: He is conveyed into the sacrificial hall as the Hotā to be adored at sacrifices, or as the Potā he sits down (on the sacred grass).
Mandala 4, Sukta 9, Verse 4
Sanskrit: उत ग्ना अग्निरध्वर उतो गृहपतिर्दमे । उत ब्रह्मा नि षीदति ॥
Transliteration: uta gnā agniradhvara uto gṛhapatirdame | uta brahmā ni ṣīdati ||
Translation: Agni may be the officiating priest at the sacrifice, or the master of the house in the sacrificial chamber, or he sits down as the Brahman.
Mandala 4, Sukta 9, Verse 5
Sanskrit: वेषि ह्यध्वरीयतामुपवक्ता जनानाम् । हव्या च मानुषाणाम् ॥
Transliteration: veṣi hyadhvarīyatāmupavaktā janānām | havyā ca mānuṣāṇām ||
Translation: You, who are the director (of the ceremonial), accept the oblations of devoutly-worshipping men the descendants of Manu.
Mandala 4, Sukta 9, Verse 6
Sanskrit: वेषीद्वस्य दूत्यं यस्य जुजोषो अध्वरम् । हव्यं मर्तस्य वोऴ्हवे ॥
Transliteration: veṣīdvasya dūtyaṃ yasya jujoṣo adhvaram | havyaṃ martasya voḻhave ||
Translation: You are willing (to fulfil) the office of messenger for the mortal whose oblations at the sacrifice you are plural ased to convey.
Mandala 4, Sukta 9, Verse 7
Sanskrit: अस्माकं जोष्यध्वरमस्माकं यज्ञमङ्गिरः । अस्माकं शृणुधी हवम् ॥
Transliteration: asmākaṃ joṣyadhvaramasmākaṃ yajñamaṅgiraḥ | asmākaṃ śṛṇudhī havam ||
Translation: Be plural ased by our sacrifice; (be plural ased) Aṅgiras, by our offering hear our invocation.
Mandala 4, Sukta 9, Verse 8
Sanskrit: परि ते दूऴभो रथोऽस्माँ अश्नोतु विश्वतः । येन रक्षसि दाशुषः ॥
Transliteration: pari te dūḻabho ratho'smā~ aśnotu viśvataḥ | yena rakṣasi dāśuṣaḥ ||
Translation: May your inviolable car, whereby you defend the donors of oblations, be everywhere around us.
Mandala 4, Sukta 10, Verse 1
Sanskrit: अग्ने तमद्याश्वं न स्तोमैः क्रतुं न भद्रं हृदिस्पृशम् । ऋध्यामा त ओहैः ॥
Transliteration: agne tamadyāśvaṃ na stomaiḥ kratuṃ na bhadraṃ hṛdispṛśam | ṛdhyāmā ta ohaiḥ ||
Translation: We celebrate you today, Agni, who are like a horse (in conveying our burden) with your praises, conveying (our wishes to the gods), and (who are) like a benefactor, propitious and affectionate.
Mandala 4, Sukta 10, Verse 2
Sanskrit: अधा ह्यग्ने क्रतोर्भद्रस्य दक्षस्य साधोः । रथीॠतस्य बृहतो बभूथ ॥
Transliteration: adhā hyagne kratorbhadrasya dakṣasya sādhoḥ | rathīṝtasya bṛhato babhūtha ||
Translation: Be now the conveyer, Agni, of our auspicious, powerful, efficacious, truthful, and great sacrifice.
Mandala 4, Sukta 10, Verse 3
Sanskrit: एभिर्नो अर्कैर्भवा नो अर्वाङ्स्वर्ण ज्योतिः । अग्ने विश्वेभिः सुमना अनीकैः ॥
Transliteration: ebhirno arkairbhavā no arvāṅsvarṇa jyotiḥ | agne viśvebhiḥ sumanā anīkaiḥ ||
Translation: Agni, who like the sun are light, propitiated by these our hymns, come to our presence with all your hosts (of radiance).
Mandala 4, Sukta 10, Verse 4
Sanskrit: आभिष्टे अद्य गीर्भिर्गृणन्तोऽग्ने दाशेम । प्र ते दिवो न स्तनयन्ति शुष्माः ॥
Transliteration: ābhiṣṭe adya gīrbhirgṛṇanto'gne dāśema | pra te divo na stanayanti śuṣmāḥ ||
Translation: Glorifying you, Agni, today, with these our praises, may we offer you (oblations); your (flames), bright as those of the sun, roar aloud.
Mandala 4, Sukta 10, Verse 5
Sanskrit: तव स्वादिष्ठाग्ने संदृष्टिरिदा चिदह्न इदा चिदक्तोः । श्रिये रुक्मो न रोचत उपाके ॥
Transliteration: tava svādiṣṭhāgne saṃdṛṣṭiridā cidahna idā cidaktoḥ | śriye rukmo na rocata upāke ||
Translation: Your lovely radiance, Agni, whether by day or by night, shines upon (all objects) like an ornament (to give them) beauty.
Mandala 4, Sukta 10, Verse 6
Sanskrit: घृतं न पूतं तनूररेपाः शुचि हिरण्यम् । तत्ते रुक्मो न रोचत स्वधावः ॥
Transliteration: ghṛtaṃ na pūtaṃ tanūrarepāḥ śuci hiraṇyam | tatte rukmo na rocata svadhāvaḥ ||
Translation: Giver of sustenance, (Agni), your favour is free from fault, like clarified butter; your pure and golden lustre shines like an ornament.