JDhruv14/RigVeda huggingface dataset:
Mandala 6, Sukta 19, Verse 4
Sanskrit: तं व इन्द्रं चतिनमस्य शाकैरिह नूनं वाजयन्तो हुवेम । यथा चित्पूर्वे जरितार आसुरनेद्या अनवद्या अरिष्टाः ॥
Transliteration: taṃ va indraṃ catinamasya śākairiha nūnaṃ vājayanto huvema | yathā citpūrve jaritāra āsuranedyā anavadyā ariṣṭāḥ ||
Translation: Desiring sustenance, we invoke you, the renowned Indra, on this occasion, the destroyer (of enemies), together with his powerful allies (the Maruts); as his ancient adorers have been, (may we be), exempt from blame, irreproachable, unharmed.
Mandala 6, Sukta 19, Verse 5
Sanskrit: धृतव्रतो धनदाः सोमवृद्धः स हि वामस्य वसुनः पुरुक्षुः । सं जग्मिरे पथ्या रायो अस्मिन्त्समुद्रे न सिन्धवो यादमानाः ॥
Transliteration: dhṛtavrato dhanadāḥ somavṛddhaḥ sa hi vāmasya vasunaḥ purukṣuḥ | saṃ jagmire pathyā rāyo asmintsamudre na sindhavo yādamānāḥ ||
Translation: In him who is observant of pious rites, who is a giver of wealth, who is exalted by the Soma, the (lord) of desirable riches, the distributor of food, (in him) the treasures fit (for his worshippers) congregate like rivers flowing into ocean.
Mandala 6, Sukta 19, Verse 6
Sanskrit: शविष्ठं न आ भर शूर शव ओजिष्ठमोजो अभिभूत उग्रम् । विश्वा द्युम्ना वृष्ण्या मानुषाणामस्मभ्यं दा हरिवो मादयध्यै ॥
Transliteration: śaviṣṭhaṃ na ā bhara śūra śava ojiṣṭhamojo abhibhūta ugram | viśvā dyumnā vṛṣṇyā mānuṣāṇāmasmabhyaṃ dā harivo mādayadhyai ||
Translation: Bestow upon us, hero Indra, most vigorous vigour; subduer (of enemies, bestow upon us) most energetic and fierce energy; grant, lord of steeds, all the bright and invigorating (treasures) fit for men, to make us happy.
Mandala 6, Sukta 19, Verse 7
Sanskrit: यस्ते मदः पृतनाषाऴमृध्र इन्द्र तं न आ भर शूशुवांसम् । येन तोकस्य तनयस्य सातौ मंसीमहि जिगीवांसस्त्वोताः ॥
Transliteration: yaste madaḥ pṛtanāṣāḻamṛdhra indra taṃ na ā bhara śūśuvāṃsam | yena tokasya tanayasya sātau maṃsīmahi jigīvāṃsastvotāḥ ||
Translation: Impart to us, Indra, that your invigorating exultatio which overcomes enemies, and is irresistible, where by, protected by you, triumphant we may glorify you for the sake of (obtaining) sons and grandsons.
Mandala 6, Sukta 19, Verse 8
Sanskrit: आ नो भर वृषणं शुष्ममिन्द्र धनस्पृतं शूशुवांसं सुदक्षम् । येन वंसाम पृतनासु शत्रून्तवोतिभिरुत जामीँरजामीन् ॥
Transliteration: ā no bhara vṛṣaṇaṃ śuṣmamindra dhanaspṛtaṃ śūśuvāṃsaṃ sudakṣam | yena vaṃsāma pṛtanāsu śatrūntavotibhiruta jāmī~rajāmīn ||
Translation: Bestow upon us, Indra, vigorous strenght, the realizer of wealth, great and propitious, wherewith, thorugh your protection, we may destroy our enemies in battles, whether they be kinsmen or strangers.
Mandala 6, Sukta 19, Verse 9
Sanskrit: आ ते शुष्मो वृषभ एतु पश्चादोत्तरादधरादा पुरस्तात् । आ विश्वतो अभि समेत्वर्वाङिन्द्र द्युम्नं स्वर्वद्धेह्यस्मे ॥
Transliteration: ā te śuṣmo vṛṣabha etu paścādottarādadharādā purastāt | ā viśvato abhi sametvarvāṅindra dyumnaṃ svarvaddhehyasme ||
Translation: May your invigorating srength come from the west, from the north, from the south, from the east; may it come to us from every quarter; grant us riches combined with felicity.
Mandala 6, Sukta 19, Verse 10
Sanskrit: नृवत्त इन्द्र नृतमाभिरूती वंसीमहि वामं श्रोमतेभिः । ईक्षे हि वस्व उभयस्य राजन्धा रत्नं महि स्थूरं बृहन्तम् ॥
Transliteration: nṛvatta indra nṛtamābhirūtī vaṃsīmahi vāmaṃ śromatebhiḥ | īkṣe hi vasva ubhayasya rājandhā ratnaṃ mahi sthūraṃ bṛhantam ||
Translation: We enjoy, Indra, through your guiding protection, desirable affluence along with descendants and reputation; grant us, sovereign, who rule over (earthly and heavenly) riches, vast, desirable and infinite treasures.
Mandala 6, Sukta 19, Verse 11
Sanskrit: मरुत्वन्तं वृषभं वावृधानमकवारिं दिव्यं शासमिन्द्रम् । विश्वासाहमवसे नूतनायोग्रं सहोदामिह तं हुवेम ॥
Transliteration: marutvantaṃ vṛṣabhaṃ vāvṛdhānamakavāriṃ divyaṃ śāsamindram | viśvāsāhamavase nūtanāyograṃ sahodāmiha taṃ huvema ||
Translation: We invoke on this occasion for his present protection, that Indra who is attended by the Maruts; who is the showerer (of benefits); augmenting (in prowess); the unreviled of foes, radiant, ruling, all-subduing, fierce, the giver of strength.
Mandala 6, Sukta 19, Verse 12
Sanskrit: जनं वज्रिन्महि चिन्मन्यमानमेभ्यो नृभ्यो रन्धया येष्वस्मि । अधा हि त्वा पृथिव्यां शूरसातौ हवामहे तनये गोष्वप्सु ॥
Transliteration: janaṃ vajrinmahi cinmanyamānamebhyo nṛbhyo randhayā yeṣvasmi | adhā hi tvā pṛthivyāṃ śūrasātau havāmahe tanaye goṣvapsu ||
Translation: Wielder of the thunderbolt, humble that man who looks upon himself as the greatest among those men of whom I am; we invoke you now to (ascend) upon the earth at the time of battle, and for (the sake of obtaining) sond and grandsons.
Mandala 6, Sukta 19, Verse 13
Sanskrit: वयं त एभिः पुरुहूत सख्यैः शत्रोःशत्रोरुत्तर इत्स्याम । घ्नन्तो वृत्राण्युभयानि शूर राया मदेम बृहता त्वोताः ॥
Transliteration: vayaṃ ta ebhiḥ puruhūta sakhyaiḥ śatroḥśatroruttara itsyāma | ghnanto vṛtrāṇyubhayāni śūra rāyā madema bṛhatā tvotāḥ ||
Translation: Invoked of many, may we, through these your friendly (praises), ever be superior to successive foes, destroying, oḥ hero, both (classes of) enemies, (kindred or unallied); and may we, protected by you, be happy with abundant riches.
Mandala 6, Sukta 20, Verse 1
Sanskrit: द्यौर्न य इन्द्राभि भूमार्यस्तस्थौ रयिः शवसा पृत्सु जनान् । तं नः सहस्रभरमुर्वरासां दद्धि सूनो सहसो वृत्रतुरम् ॥
Transliteration: dyaurna ya indrābhi bhūmāryastasthau rayiḥ śavasā pṛtsu janān | taṃ naḥ sahasrabharamurvarāsāṃ daddhi sūno sahaso vṛtraturam ||
Translation: Indra, son of strength, grant us (a son), the possessor of thousands, the owner of cultivated lands, the usbduer of foes, the riches that may overcome men in battles by strength, as the radiant (sun) overspreads the earth by his rays.
Mandala 6, Sukta 20, Verse 2
Sanskrit: दिवो न तुभ्यमन्विन्द्र सत्रासुर्यं देवेभिर्धायि विश्वम् । अहिं यद्वृत्रमपो वव्रिवांसं हन्नृजीषिन्विष्णुना सचानः ॥
Transliteration: divo na tubhyamanvindra satrāsuryaṃ devebhirdhāyi viśvam | ahiṃ yadvṛtramapo vavrivāṃsaṃ hannṛjīṣinviṣṇunā sacānaḥ ||
Translation: To you, Indra, as to the sun, all strength has verily been given by the gods; so that, drinker of the stale Soma, associated with Viṣṇu, you mightiest slay the hostile Ahi obstructing the waters.
Mandala 6, Sukta 20, Verse 3
Sanskrit: तूर्वन्नोजीयान्तवसस्तवीयान्कृतब्रह्मेन्द्रो वृद्धमहाः । राजाभवन्मधुनः सोम्यस्य विश्वासां यत्पुरां दर्त्नुमावत् ॥
Transliteration: tūrvannojīyāntavasastavīyānkṛtabrahmendro vṛddhamahāḥ | rājābhavanmadhunaḥ somyasya viśvāsāṃ yatpurāṃ dartnumāvat ||
Translation: When Indra, the destroyer, the most mighty, the strongest of the strong, the giver of food, the possessor of vast splendour, received (the thunderbolt), the shatterer of all the cities (of the asuras), he became the lord of the sweet Soma.
Mandala 6, Sukta 20, Verse 4
Sanskrit: शतैरपद्रन्पणय इन्द्रात्र दशोणये कवयेऽर्कसातौ । वधैः शुष्णस्याशुषस्य मायाः पित्वो नारिरेचीत्किं चन प्र ॥
Transliteration: śatairapadranpaṇaya indrātra daśoṇaye kavaye'rkasātau | vadhaiḥ śuṣṇasyāśuṣasya māyāḥ pitvo nārirecītkiṃ cana pra ||
Translation: The Paṇis, Indra, fled, with hundres (of asuras), from the sage, your worshipper (and ally) in battle; neither did e, (Indra), suffer the deceptions of the powerful Śuṣṇa to prevail over his weapons, nor did he (leave him) any of his sustenance.
Mandala 6, Sukta 20, Verse 5
Sanskrit: महो द्रुहो अप विश्वायु धायि वज्रस्य यत्पतने पादि शुष्णः । उरु ष सरथं सारथये करिन्द्रः कुत्साय सूर्यस्य सातौ ॥
Transliteration: maho druho apa viśvāyu dhāyi vajrasya yatpatane pādi śuṣṇaḥ | uru ṣa sarathaṃ sārathaye karindraḥ kutsāya sūryasya sātau ||
Translation: When Śuṣṇa passed away upon the falling of the thunderbolt, then the universal strength of the great oppressor was annihilated, and Indra enlarged their common car for (the use of) his charioteer Kutsa, for (the sake of) the worship of the sn.
Mandala 6, Sukta 20, Verse 6
Sanskrit: प्र श्येनो न मदिरमंशुमस्मै शिरो दासस्य नमुचेर्मथायन् । प्रावन्नमीं साप्यं ससन्तं पृणग्राया समिषा सं स्वस्ति ॥
Transliteration: pra śyeno na madiramaṃśumasmai śiro dāsasya namucermathāyan | prāvannamīṃ sāpyaṃ sasantaṃ pṛṇagrāyā samiṣā saṃ svasti ||
Translation: And the hawk bore to Indra the exhilarating Soma, when, bruising the head of the oppressor Namuci, and protecting the slumbering Nami, the son of Sapya, he provided, for the weeell-being (of the sage), riches and food.
Mandala 6, Sukta 20, Verse 7
Sanskrit: वि पिप्रोरहिमायस्य दृऴ्हाः पुरो वज्रिञ्छवसा न दर्दः । सुदामन्तद्रेक्णो अप्रमृष्यमृजिश्वने दात्रं दाशुषे दाः ॥
Transliteration: vi piprorahimāyasya dṛḻhāḥ puro vajriñchavasā na dardaḥ | sudāmantadrekṇo apramṛṣyamṛjiśvane dātraṃ dāśuṣe dāḥ ||
Translation: You have scatered by force, wielder of the thunderbolt, the strong cities of the deadly-deluding Pipru; you have given, bountiful Indra, uninjurable wealh to rijiṣvat, the donor of sacrificial gifts.
Mandala 6, Sukta 20, Verse 8
Sanskrit: स वेतसुं दशमायं दशोणिं तूतुजिमिन्द्रः स्वभिष्टिसुम्नः । आ तुग्रं शश्वदिभं द्योतनाय मातुर्न सीमुप सृजा इयध्यै ॥
Transliteration: sa vetasuṃ daśamāyaṃ daśoṇiṃ tūtujimindraḥ svabhiṣṭisumnaḥ | ā tugraṃ śaśvadibhaṃ dyotanāya māturna sīmupa sṛjā iyadhyai ||
Translation: Indra, the granter of wished-for felicity, compelled the many-fraudulent Etaśa and Dasoṇi, Tūtuji, Tugra and Ibha, always to come submissively to (the rājā) Dyotana, as a son (comes before a mother).
Mandala 6, Sukta 20, Verse 9
Sanskrit: स ईं स्पृधो वनते अप्रतीतो बिभ्रद्वज्रं वृत्रहणं गभस्तौ । तिष्ठद्धरी अध्यस्तेव गर्ते वचोयुजा वहत इन्द्रमृष्वम् ॥
Transliteration: sa īṃ spṛdho vanate apratīto bibhradvajraṃ vṛtrahaṇaṃ gabhastau | tiṣṭhaddharī adhyasteva garte vacoyujā vahata indramṛṣvam ||
Translation: Bearing in his hand the foe-destroyig thunderbolt, Indra, unresisted, demolishing those his adversaries; he mounts his two-horse (car), as a warrior (ascends) his chariot; harnessed at a word, his steeds, convey the migty Indra.
Mandala 6, Sukta 20, Verse 10
Sanskrit: सनेम तेऽवसा नव्य इन्द्र प्र पूरवः स्तवन्त एना यज्ञैः । सप्त यत्पुरः शर्म शारदीर्दर्द्धन्दासीः पुरुकुत्साय शिक्षन् ॥
Transliteration: sanema te'vasā navya indra pra pūravaḥ stavanta enā yajñaiḥ | sapta yatpuraḥ śarma śāradīrdarddhandāsīḥ purukutsāya śikṣan ||
Translation: (Favoured) by your proection, Indra, we solicit new (wealth); by this adoration men glorify you at sacrifices, for that you have shattered with your bolt the seven cities of Śarat, killing the opponents (of sacred rites), killing the opponents (of sacred rites), and giving (their spoils) to Purukutsa.
Mandala 6, Sukta 20, Verse 11
Sanskrit: त्वं वृध इन्द्र पूर्व्यो भूर्वरिवस्यन्नुशने काव्याय । परा नववास्त्वमनुदेयं महे पित्रे ददाथ स्वं नपातम् ॥
Transliteration: tvaṃ vṛdha indra pūrvyo bhūrvarivasyannuśane kāvyāya | parā navavāstvamanudeyaṃ mahe pitre dadātha svaṃ napātam ||
Translation: Desirous of opulence, you, Indra, have been an ancient benefactor of Uśanas, the son of Kavi; having slain Navavāstva, you have given back his own grandson, who was (fit) to be restored o the grandfather.
Mandala 6, Sukta 20, Verse 12
Sanskrit: त्वं धुनिरिन्द्र धुनिमतीॠणोरपः सीरा न स्रवन्तीः । प्र यत्समुद्रमति शूर पर्षि पारया तुर्वशं यदुं स्वस्ति ॥
Transliteration: tvaṃ dhunirindra dhunimatīṝṇorapaḥ sīrā na sravantīḥ | pra yatsamudramati śūra parṣi pārayā turvaśaṃ yaduṃ svasti ||
Translation: You, Indra, who make (your enemies) tremble, have caused the waters, detained by Dhuni, to flow like rushing rivers; so, hero, when, having crossed the ocean, you have reached the shore, you have brought over in safety Turvaśa and Yadu.
Mandala 6, Sukta 20, Verse 13
Sanskrit: तव ह त्यदिन्द्र विश्वमाजौ सस्तो धुनीचुमुरी या ह सिष्वप् । दीदयदित्तुभ्यं सोमेभिः सुन्वन्दभीतिरिध्मभृतिः पक्थ्यर्कैः ॥
Transliteration: tava ha tyadindra viśvamājau sasto dhunīcumurī yā ha siṣvap | dīdayadittubhyaṃ somebhiḥ sunvandabhītiridhmabhṛtiḥ pakthyarkaiḥ ||
Translation: All this, Indra, has been your work in war; you have put to sleep, (in depth), the slumbering Dhunī and Cumurī; and thereupon Dabhīti, pouring the libation, preparing the oblation, and supplying the fuel, has glorified you with Soma offerings.
Mandala 6, Sukta 21, Verse 1
Sanskrit: इमा उ त्वा पुरुतमस्य कारोर्हव्यं वीर हव्या हवन्ते । धियो रथेष्ठामजरं नवीयो रयिर्विभूतिरीयते वचस्या ॥
Transliteration: imā u tvā purutamasya kārorhavyaṃ vīra havyā havante | dhiyo ratheṣṭhāmajaraṃ navīyo rayirvibhūtirīyate vacasyā ||
Translation: These earnest adorations of the much-desiring worshipper glorify you, hero, Indra, who are adorable; mounted on your car, undecaying, ever new, and to whom the wealth (of sacrifice), the most excellent opulence, proceeds.
Mandala 6, Sukta 21, Verse 2
Sanskrit: तमु स्तुष इन्द्रं यो विदानो गिर्वाहसं गीर्भिर्यज्ञवृद्धम् । यस्य दिवमति मह्ना पृथिव्याः पुरुमायस्य रिरिचे महित्वम् ॥
Transliteration: tamu stuṣa indraṃ yo vidāno girvāhasaṃ gīrbhiryajñavṛddham | yasya divamati mahnā pṛthivyāḥ purumāyasya ririce mahitvam ||
Translation: I glorifyi that Indra who is propitiated by praises, exalted by sacrifices, who knows all things; the magnitude of whom, the possessor of various wisdom, exceeds in vastness (that of) heaven and earth.
Mandala 6, Sukta 21, Verse 3
Sanskrit: स इत्तमोऽवयुनं ततन्वत्सूर्येण वयुनवच्चकार । कदा ते मर्ता अमृतस्य धामेयक्षन्तो न मिनन्ति स्वधावः ॥
Transliteration: sa ittamo'vayunaṃ tatanvatsūryeṇa vayunavaccakāra | kadā te martā amṛtasya dhāmeyakṣanto na minanti svadhāvaḥ ||
Translation: He who made the indistinct, wide-spreading darkness distinct with the sun; whenever, possessor of strength, mortals are seeking to adore the dwelling of you who are an immortal, they harm not (any living being).
Mandala 6, Sukta 21, Verse 4
Sanskrit: यस्ता चकार स कुह स्विदिन्द्रः कमा जनं चरति कासु विक्षु । कस्ते यज्ञो मनसे शं वराय को अर्क इन्द्र कतमः स होता ॥
Transliteration: yastā cakāra sa kuha svidindraḥ kamā janaṃ carati kāsu vikṣu | kaste yajño manase śaṃ varāya ko arka indra katamaḥ sa hotā ||
Translation: What is he, the Indra who has done these deeds? What region does he frequent? Amog what people (does he abide)? What worship, Indra, gives satisfaction to your mind? What praise is able to gratify you? Which of your invokers (is most acceptable to you)?
Mandala 6, Sukta 21, Verse 5
Sanskrit: इदा हि ते वेविषतः पुराजाः प्रत्नास आसुः पुरुकृत्सखायः । ये मध्यमास उत नूतनास उतावमस्य पुरुहूत बोधि ॥
Transliteration: idā hi te veviṣataḥ purājāḥ pratnāsa āsuḥ purukṛtsakhāyaḥ | ye madhyamāsa uta nūtanāsa utāvamasya puruhūta bodhi ||
Translation: Doer of many deeds, these adders, born in former times, engaged in sacred rites, have been, as they are now, your friends; so have those of mediaeval and those of recent (date); therefore, invoked of many, take notice of your (present) humble (adorer).
Mandala 6, Sukta 21, Verse 6
Sanskrit: तं पृच्छन्तोऽवरासः पराणि प्रत्ना त इन्द्र श्रुत्यानु येमुः । अर्चामसि वीर ब्रह्मवाहो यादेव विद्म तात्त्वा महान्तम् ॥
Transliteration: taṃ pṛcchanto'varāsaḥ parāṇi pratnā ta indra śrutyānu yemuḥ | arcāmasi vīra brahmavāho yādeva vidma tāttvā mahāntam ||
Translation: Humble (worshippers), adoring him, commemorate, Indra, your excellent, ancient, and glorious (deeds); so, hero, who are attracted by prayer, we praise you who are mighty, for those great actions with which we are acquained.
Mandala 6, Sukta 21, Verse 7
Sanskrit: अभि त्वा पाजो रक्षसो वि तस्थे महि जज्ञानमभि तत्सु तिष्ठ । तव प्रत्नेन युज्येन सख्या वज्रेण धृष्णो अप ता नुदस्व ॥
Transliteration: abhi tvā pājo rakṣaso vi tasthe mahi jajñānamabhi tatsu tiṣṭha | tava pratnena yujyena sakhyā vajreṇa dhṛṣṇo apa tā nudasva ||
Translation: The strength of the rākṣasas is concentrated against you; bear up well against that mighty manifested (effort); scatter them, valiant (Indra), with your old associate, your friend, the thunderbolt.
Mandala 6, Sukta 21, Verse 8
Sanskrit: स तु श्रुधीन्द्र नूतनस्य ब्रह्मण्यतो वीर कारुधायः । त्वं ह्यापिः प्रदिवि पितॄणां शश्वद्बभूथ सुहव एष्टौ ॥
Transliteration: sa tu śrudhīndra nūtanasya brahmaṇyato vīra kārudhāyaḥ | tvaṃ hyāpiḥ pradivi pitṝṇāṃ śaśvadbabhūtha suhava eṣṭau ||
Translation: Supporter of (your) worshippers, hero, Indra, listen (to the praises) of your present adorer, for you have always attended to invocations at sacrifices in ancient times, as the kinsman of our forefather.
Mandala 6, Sukta 21, Verse 9
Sanskrit: प्रोतये वरुणं मित्रमिन्द्रं मरुतः कृष्वावसे नो अद्य । प्र पूषणं विष्णुमग्निं पुरंधिं सवितारमोषधीः पर्वताँश्च ॥
Transliteration: protaye varuṇaṃ mitramindraṃ marutaḥ kṛṣvāvase no adya | pra pūṣaṇaṃ viṣṇumagniṃ puraṃdhiṃ savitāramoṣadhīḥ parvatā~śca ||
Translation: Propitiate today, for our protection and preservation, Varuṇa, Mitra, Indra and the Maruts, Pūṣan, Viṣṇu, Agni, of many rites, Savitā, the herbs, the mountains.
Mandala 6, Sukta 21, Verse 10
Sanskrit: इम उ त्वा पुरुशाक प्रयज्यो जरितारो अभ्यर्चन्त्यर्कैः । श्रुधी हवमा हुवतो हुवानो न त्वावाँ अन्यो अमृत त्वदस्ति ॥
Transliteration: ima u tvā puruśāka prayajyo jaritāro abhyarcantyarkaiḥ | śrudhī havamā huvato huvāno na tvāvā~ anyo amṛta tvadasti ||
Translation: Indra, of great power, and to be devoutly worshipped, these your adorers glorify you with hymns; do you, who are invoked, hear the invocation of (him) invoking you, for there is no other divinity than you, immortal (Indra), such as you are.
Mandala 6, Sukta 21, Verse 11
Sanskrit: नू म आ वाचमुप याहि विद्वान्विश्वेभिः सूनो सहसो यजत्रैः । ये अग्निजिह्वा ऋतसाप आसुर्ये मनुं चक्रुरुपरं दसाय ॥
Transliteration: nū ma ā vācamupa yāhi vidvānviśvebhiḥ sūno sahaso yajatraiḥ | ye agnijihvā ṛtasāpa āsurye manuṃ cakruruparaṃ dasāya ||
Translation: Come quickly, son of strength, you who know (all things), upon my prayer; together with all the adorable (divinities); they who, with the tongue of Agni, are partakers of the sacrifice, who rendered Manu (victorious) over his adversaries.
Mandala 6, Sukta 21, Verse 12
Sanskrit: स नो बोधि पुरएता सुगेषूत दुर्गेषु पथिकृद्विदानः । ये अश्रमास उरवो वहिष्ठास्तेभिर्न इन्द्राभि वक्षि वाजम् ॥
Transliteration: sa no bodhi puraetā sugeṣūta durgeṣu pathikṛdvidānaḥ | ye aśramāsa uravo vahiṣṭhāstebhirna indrābhi vakṣi vājam ||
Translation: Constructor of paths, who are cognizant (of all things), be our preceder, whether in easy or difficult (ways); bring to us food, Indra, with those your (steeds), who are unwearied, large, and bearers of great burdens.
Mandala 6, Sukta 22, Verse 1
Sanskrit: य एक इद्धव्यश्चर्षणीनामिन्द्रं तं गीर्भिरभ्यर्च आभिः । यः पत्यते वृषभो वृष्ण्यावान्त्सत्यः सत्वा पुरुमायः सहस्वान् ॥
Transliteration: ya eka iddhavyaścarṣaṇīnāmindraṃ taṃ gīrbhirabhyarca ābhiḥ | yaḥ patyate vṛṣabho vṛṣṇyāvāntsatyaḥ satvā purumāyaḥ sahasvān ||
Translation: I glorify with these praises, Indra, who alone is to be invoked by man; who comes (to his worshippers) the showerer (of benefits), the vigorous, the observer of truth, the subduer of foes, the possessor of manifold knowledge, the mighty.
Mandala 6, Sukta 22, Verse 2
Sanskrit: तमु नः पूर्वे पितरो नवग्वाः सप्त विप्रासो अभि वाजयन्तः । नक्षद्दाभं ततुरिं पर्वतेष्ठामद्रोघवाचं मतिभिः शविष्ठम् ॥
Transliteration: tamu naḥ pūrve pitaro navagvāḥ sapta viprāso abhi vājayantaḥ | nakṣaddābhaṃ taturiṃ parvateṣṭhāmadroghavācaṃ matibhiḥ śaviṣṭham ||
Translation: To him the seven sages, our ancient progenitors, performing the nine days' rite, were offerers of (sacrificial) food, celebrating with hymns the very strong (Indra), the humiliator of foes, the traverser of the heavens, he dweller in the clouds, whose commands are not to be disobeyed.
Mandala 6, Sukta 22, Verse 3
Sanskrit: तमीमह इन्द्रमस्य रायः पुरुवीरस्य नृवतः पुरुक्षोः । यो अस्कृधोयुरजरः स्वर्वान्तमा भर हरिवो मादयध्यै ॥
Transliteration: tamīmaha indramasya rāyaḥ puruvīrasya nṛvataḥ purukṣoḥ | yo askṛdhoyurajaraḥ svarvāntamā bhara harivo mādayadhyai ||
Translation: We solicit that Indra for wealth, comprehending numerous descendants, followers and much cattle, and which is undisturbed, imperishable, and the source of felicity, such riches, lord of steeds, bestow upon us to make us happy.
Mandala 6, Sukta 22, Verse 4
Sanskrit: तन्नो वि वोचो यदि ते पुरा चिज्जरितार आनशुः सुम्नमिन्द्र । कस्ते भागः किं वयो दुध्र खिद्वः पुरुहूत पुरूवसोऽसुरघ्नः ॥
Transliteration: tanno vi voco yadi te purā cijjaritāra ānaśuḥ sumnamindra | kaste bhāgaḥ kiṃ vayo dudhra khidvaḥ puruhūta purūvaso'suraghnaḥ ||
Translation: If, Indra, your worshippers have formerly obtained felicity, confer that also upon us; irresistible Indra, subduer of foes, invoked of many, abounding in wealth, what is the portion, what the offering (due) to you who are the slayer of the asuras?
Mandala 6, Sukta 22, Verse 5
Sanskrit: तं पृच्छन्ती वज्रहस्तं रथेष्ठामिन्द्रं वेपी वक्वरी यस्य नू गीः । तुविग्राभं तुविकूर्मिं रभोदां गातुमिषे नक्षते तुम्रमच्छ ॥
Transliteration: taṃ pṛcchantī vajrahastaṃ ratheṣṭhāmindraṃ vepī vakvarī yasya nū gīḥ | tuvigrābhaṃ tuvikūrmiṃ rabhodāṃ gātumiṣe nakṣate tumramaccha ||
Translation: He whose ceremonial and eulogistic hymn is commemorating Indra, the holder of the thunderbolt, seated in his car, the accepter of many, the doer of many great deeds, the bestower of strength, proceeds promptly to acquire happiness, and encounters (with confidence) the malevolent.
Mandala 6, Sukta 22, Verse 6
Sanskrit: अया ह त्यं मायया वावृधानं मनोजुवा स्वतवः पर्वतेन । अच्युता चिद्वीऴिता स्वोजो रुजो वि दृऴ्हा धृषता विरप्शिन् ॥
Transliteration: ayā ha tyaṃ māyayā vāvṛdhānaṃ manojuvā svatavaḥ parvatena | acyutā cidvīḻitā svojo rujo vi dṛḻhā dhṛṣatā virapśin ||
Translation: Self-invigorated Indra, you have crushed by your knotted (thunderbolt), quick as thought, that Vṛtra, growing in strength by this cunning; very radiant and mighty (Indra), you have demolished by (your) irresistible (shaft) the unyielding, compact, and strong (cities of the asuras).
Mandala 6, Sukta 22, Verse 7
Sanskrit: तं वो धिया नव्यस्या शविष्ठं प्रत्नं प्रत्नवत्परितंसयध्यै । स नो वक्षदनिमानः सुवह्मेन्द्रो विश्वान्यति दुर्गहाणि ॥
Transliteration: taṃ vo dhiyā navyasyā śaviṣṭhaṃ pratnaṃ pratnavatparitaṃsayadhyai | sa no vakṣadanimānaḥ suvahmendro viśvānyati durgahāṇi ||
Translation: (I have undertaken) to spread around with a new hymn, as i was done of old, (the glory of) you, the ancient and most mighty (Indra); may that Indra, who is illimitable, and is a sure conveyance, bear us over all difficulties.
Mandala 6, Sukta 22, Verse 8
Sanskrit: आ जनाय द्रुह्वणे पार्थिवानि दिव्यानि दीपयोऽन्तरिक्षा । तपा वृषन्विश्वतः शोचिषा तान्ब्रह्मद्विषे शोचय क्षामपश्च ॥
Transliteration: ā janāya druhvaṇe pārthivāni divyāni dīpayo'ntarikṣā | tapā vṛṣanviśvataḥ śociṣā tānbrahmadviṣe śocaya kṣāmapaśca ||
Translation: Make hot the regions of earth, of heaven, of mid air, for the oppressive race (of the rākṣasas); showerer (of benefits), consume them everywhere with your radiance, make the heaven and the firmament (too) hot for the impious.
Mandala 6, Sukta 22, Verse 9
Sanskrit: भुवो जनस्य दिव्यस्य राजा पार्थिवस्य जगतस्त्वेषसंदृक् । धिष्व वज्रं दक्षिण इन्द्र हस्ते विश्वा अजुर्य दयसे वि मायाः ॥
Transliteration: bhuvo janasya divyasya rājā pārthivasya jagatastveṣasaṃdṛk | dhiṣva vajraṃ dakṣiṇa indra haste viśvā ajurya dayase vi māyāḥ ||
Translation: Bright-flaming Indra, you are the king of the people of heaven, and of the moving races of earth; grasp in your right hand the thunderbolt, wherewith, Indra, who are beyond all praise, you baffle all the devices (of the asuras).
Mandala 6, Sukta 22, Verse 10
Sanskrit: आ संयतमिन्द्र णः स्वस्तिं शत्रुतूर्याय बृहतीममृध्राम् । यया दासान्यार्याणि वृत्रा करो वज्रिन्त्सुतुका नाहुषाणि ॥
Transliteration: ā saṃyatamindra ṇaḥ svastiṃ śatrutūryāya bṛhatīmamṛdhrām | yayā dāsānyāryāṇi vṛtrā karo vajrintsutukā nāhuṣāṇi ||
Translation: Brin to us, Indra, concentrated, vast and unassailable prosperity beyond the reach of enemies, and by which, wielder of the thunderbolt, you have rendered human enemies, whether Dāsas or Āryas, easy to be overcome.
Mandala 6, Sukta 22, Verse 11
Sanskrit: स नो नियुद्भिः पुरुहूत वेधो विश्ववाराभिरा गहि प्रयज्यो । न या अदेवो वरते न देव आभिर्याहि तूयमा मद्र्यद्रिक् ॥
Transliteration: sa no niyudbhiḥ puruhūta vedho viśvavārābhirā gahi prayajyo | na yā adevo varate na deva ābhiryāhi tūyamā madryadrik ||
Translation: Invoked of many, creator, object of sacrifices, come to us with your all-admired steeds, whom neither asura nor deity arrests; come with them quickly to our presence.