JDhruv14/RigVeda huggingface dataset:
Mandala 10, Sukta 68, Verse 11
Sanskrit: अभि श्यावं न कृशनेभिरश्वं नक्षत्रेभिः पितरो द्यामपिंशन् । रात्र्यां तमो अदधुर्ज्योतिरहन्बृहस्पतिर्भिनदद्रिं विदद्गाः ॥
Transliteration: abhi śyāvaṃ na kṛśanebhiraśvaṃ nakṣatrebhiḥ pitaro dyāmapiṃśan | rātryāṃ tamo adadhurjyotirahanbṛhaspatirbhinadadriṃ vidadgāḥ ||
Translation: The protecting (deities) have decorated the heaven with constellations as (men decorate) a brownhorse with golden trappings; they established darkness in the night and light in the day; Bṛhaspati fractured therock and recovered the cows.
Mandala 10, Sukta 68, Verse 12
Sanskrit: इदमकर्म नमो अभ्रियाय यः पूर्वीरन्वानोनवीति । बृहस्पतिः स हि गोभिः सो अश्वैः स वीरेभिः स नृभिर्नो वयो धात् ॥
Transliteration: idamakarma namo abhriyāya yaḥ pūrvīranvānonavīti | bṛhaspatiḥ sa hi gobhiḥ so aśvaiḥ sa vīrebhiḥ sa nṛbhirno vayo dhāt ||
Translation: We have offered this homage to Bṛhaspati, who lives in mid-heaven, who recites in order many(sacred stanzas); may he bestow upon us food, with cows, with horses, with son, with dependants.
Mandala 10, Sukta 69, Verse 1
Sanskrit: भद्रा अग्नेर्वध्र्यश्वस्य संदृशो वामी प्रणीतिः सुरणा उपेतयः । यदीं सुमित्रा विशो अग्र इन्धते घृतेनाहुतो जरते दविद्युतत् ॥
Transliteration: bhadrā agnervadhryaśvasya saṃdṛśo vāmī praṇītiḥ suraṇā upetayaḥ | yadīṃ sumitrā viśo agra indhate ghṛtenāhuto jarate davidyutat ||
Translation: May Agni's regards be benevolent to Vadhryaśva; may his guidance be auspicious, his approaches(to the sacrifice) favourable; when the Sumitra people first kindled Agni, then fed with butter and brilliantly blazinghe is glorified.
Mandala 10, Sukta 69, Verse 2
Sanskrit: घृतमग्नेर्वध्र्यश्वस्य वर्धनं घृतमन्नं घृतम्वस्य मेदनम् । घृतेनाहुत उर्विया वि पप्रथे सूर्य इव रोचते सर्पिरासुतिः ॥
Transliteration: ghṛtamagnervadhryaśvasya vardhanaṃ ghṛtamannaṃ ghṛtamvasya medanam | ghṛtenāhuta urviyā vi paprathe sūrya iva rocate sarpirāsutiḥ ||
Translation: May ghī be the augmenter of the Agni of Vadhryaśva; may ghī be his food; may ghī be hisnutriment; sacrified to with ghī he expands exceedingly; he shines like the sun, when the clarified butter ispoured out for him.
Mandala 10, Sukta 69, Verse 3
Sanskrit: यत्ते मनुर्यदनीकं सुमित्रः समीधे अग्ने तदिदं नवीयः । स रेवच्छोच स गिरो जुषस्व स वाजं दर्षि स इह श्रवो धाः ॥
Transliteration: yatte manuryadanīkaṃ sumitraḥ samīdhe agne tadidaṃ navīyaḥ | sa revacchoca sa giro juṣasva sa vājaṃ darṣi sa iha śravo dhāḥ ||
Translation: May that your army of flame, Agni, which Manu, which Sumitra has kindled, be the newest; do youshine wealthily; do you graciously accept our praises; do you destroy the might (of our foes), do you grant usabundance.
Mandala 10, Sukta 69, Verse 4
Sanskrit: यं त्वा पूर्वमीऴितो वध्र्यश्वः समीधे अग्ने स इदं जुषस्व । स नः स्तिपा उत भवा तनूपा दात्रं रक्षस्व यदिदं ते अस्मे ॥
Transliteration: yaṃ tvā pūrvamīḻito vadhryaśvaḥ samīdhe agne sa idaṃ juṣasva | sa naḥ stipā uta bhavā tanūpā dātraṃ rakṣasva yadidaṃ te asme ||
Translation: Do you, Agni, whom Vadhryaśva propitiating you formerly kindled, accept this; be the proector of oursacrifices, be the protector of our bodies; preserve this wealth which has been given to us by you.
Mandala 10, Sukta 69, Verse 5
Sanskrit: भवा द्युम्नी वाध्र्यश्वोत गोपा मा त्वा तारीदभिमातिर्जनानाम् । शूर इव धृष्णुश्च्यवनः सुमित्रः प्र नु वोचं वाध्र्यश्वस्य नाम ॥
Transliteration: bhavā dyumnī vādhryaśvota gopā mā tvā tārīdabhimātirjanānām | śūra iva dhṛṣṇuścyavanaḥ sumitraḥ pra nu vocaṃ vādhryaśvasya nāma ||
Translation: Kinsman of Vadhryaśva, be the possessor of food and our protector; let no one assail you, (for youare) the overcomer of men; like a resolute warrior (you are) the overthrower (of enemies); I, Sumitra, celebratethe names of the kinsmen of Vadhyaśva.
Mandala 10, Sukta 69, Verse 6
Sanskrit: समज्र्या पर्वत्या वसूनि दासा वृत्राण्यार्या जिगेथ । शूर इव धृष्णुश्च्यवनो जनानां त्वमग्ने पृतनायूँरभि ष्याः ॥
Transliteration: samajryā parvatyā vasūni dāsā vṛtrāṇyāryā jigetha | śūra iva dhṛṣṇuścyavano janānāṃ tvamagne pṛtanāyū~rabhi ṣyāḥ ||
Translation: You have gained mountain-treasures beneficial to men, (you have defeated the hostilities) of strongmen, Dāsas and Vṛtras, like a resolute warrior, do you, Agni, the overthrower (of enemies), overcome thosewho are desirous of battle.
Mandala 10, Sukta 69, Verse 7
Sanskrit: दीर्घतन्तुर्बृहदुक्षायमग्निः सहस्रस्तरीः शतनीथ ऋभ्वा । द्युमान्द्युमत्सु नृभिर्मृज्यमानः सुमित्रेषु दीदयो देवयत्सु ॥
Transliteration: dīrghatanturbṛhadukṣāyamagniḥ sahasrastarīḥ śatanītha ṛbhvā | dyumāndyumatsu nṛbhirmṛjyamānaḥ sumitreṣu dīdayo devayatsu ||
Translation: This Agni to whom a long series (of sacrifices has been addressed), who is bright with many rays,covering thousands (in the form of ghī), the leader of hundreds (of burnt offerings), the mighty one, brilliantamong the brilliant, (is) being glorified by the priests; shine (Agni) upon the devout Sumitras.
Mandala 10, Sukta 69, Verse 8
Sanskrit: त्वे धेनुः सुदुघा जातवेदोऽसश्चतेव समना सबर्धुक् । त्वं नृभिर्दक्षिणावद्भिरग्ने सुमित्रेभिरिध्यसे देवयद्भिः ॥
Transliteration: tve dhenuḥ sudughā jātavedo'saścateva samanā sabardhuk | tvaṃ nṛbhirdakṣiṇāvadbhiragne sumitrebhiridhyase devayadbhiḥ ||
Translation: In you, Jātavedas, is the cow easy to be milked, yielding ambrosia as it were inexhaustibly in battle,you are kindled, Agni, by the devout Sumitras who are entitled to the sacrificial donation.
Mandala 10, Sukta 69, Verse 9
Sanskrit: देवाश्चित्ते अमृता जातवेदो महिमानं वाध्र्यश्व प्र वोचन् । यत्सम्पृच्छं मानुषीर्विश आयन्त्वं नृभिरजयस्त्वावृधेभिः ॥
Transliteration: devāścitte amṛtā jātavedo mahimānaṃ vādhryaśva pra vocan | yatsampṛcchaṃ mānuṣīrviśa āyantvaṃ nṛbhirajayastvāvṛdhebhiḥ ||
Translation: The immortal gods have proclaimed your greatness. Jātavedas, Vadhryaśva (Agni); when humanbeings, came to inquire (who would slay the asuras), then you with (the gods), the leaders of all, fostered by youdid overcome (those who impeded the ceremony).
Mandala 10, Sukta 69, Verse 10
Sanskrit: पितेव पुत्रमबिभरुपस्थे त्वामग्ने वध्र्यश्वः सपर्यन् । जुषाणो अस्य समिधं यविष्ठोत पूर्वाँ अवनोर्व्राधतश्चित् ॥
Transliteration: piteva putramabibharupasthe tvāmagne vadhryaśvaḥ saparyan | juṣāṇo asya samidhaṃ yaviṣṭhota pūrvā~ avanorvrādhataścit ||
Translation: Vadhryaśva, honouring you, Agni, plural ced you upon the altar as a father (plural ces) his son (upon hislap); plural ased with his fuel, youngest (of the gods), you did slay the ancient obstructers of the rite.
Mandala 10, Sukta 69, Verse 11
Sanskrit: शश्वदग्निर्वध्र्यश्वस्य शत्रून्नृभिर्जिगाय सुतसोमवद्भिः । समनं चिददहश्चित्रभानोऽव व्राधन्तमभिनद्वृधश्चित् ॥
Transliteration: śaśvadagnirvadhryaśvasya śatrūnnṛbhirjigāya sutasomavadbhiḥ | samanaṃ cidadahaścitrabhāno'va vrādhantamabhinadvṛdhaścit ||
Translation: Agni by means of the priests of Vadhryaśva pouring out libations always conquers his foes; you(Agni) shining with varied splendour, have consumed the battle; (your praiser) self-fostered has destroyed hispowerful (assailant).
Mandala 10, Sukta 69, Verse 12
Sanskrit: अयमग्निर्वध्र्यश्वस्य वृत्रहा सनकात्प्रेद्धो नमसोपवाक्यः । स नो अजामीँरुत वा विजामीनभि तिष्ठ शर्धतो वाध्र्यश्व ॥
Transliteration: ayamagnirvadhryaśvasya vṛtrahā sanakātpreddho namasopavākyaḥ | sa no ajāmī~ruta vā vijāmīnabhi tiṣṭha śardhato vādhryaśva ||
Translation: From a long period has this Agni the slayer of foes been kindled (by the oblation) of Vadhryaśva; (heis) to be addressed with reverence; do you, (Agni, kindled in the) family of Vadhryaśva, overcome our enemies,both those who have no kinsmen and those who have many kinsmen.
Mandala 10, Sukta 70, Verse 1
Sanskrit: इमां मे अग्ने समिधं जुषस्वेऴस्पदे प्रति हर्या घृताचीम् । वर्ष्मन्पृथिव्याः सुदिनत्वे अह्नामूर्ध्वो भव सुक्रतो देवयज्या ॥
Transliteration: imāṃ me agne samidhaṃ juṣasveḻaspade prati haryā ghṛtācīm | varṣmanpṛthivyāḥ sudinatve ahnāmūrdhvo bhava sukrato devayajyā ||
Translation: Graciously accept, Agni, this my fuel (plural ced) on the plural ce of libation (the altar); delight in thebutter-laden (spoon); most wise, rise up upon the lofty plural ce of the earth for the propitiousness of the daysthrough the worship of the gods.
Mandala 10, Sukta 70, Verse 2
Sanskrit: आ देवानामग्रयावेह यातु नराशंसो विश्वरूपेभिरश्वैः । ऋतस्य पथा नमसा मियेधो देवेभ्यो देवतमः सुषूदत् ॥
Transliteration: ā devānāmagrayāveha yātu narāśaṃso viśvarūpebhiraśvaiḥ | ṛtasya pathā namasā miyedho devebhyo devatamaḥ suṣūdat ||
Translation: May Narāśaṃsa, the preceder of the gods, come here with his horses of various forms; deserving ofadoration, chief of the gods, may he effuse (oblations) to the gods by the path of the sacrifice with praise.
Mandala 10, Sukta 70, Verse 3
Sanskrit: शश्वत्तममीऴते दूत्याय हविष्मन्तो मनुष्यासो अग्निम् । वहिष्ठैरश्वैः सुवृता रथेना देवान्वक्षि नि षदेह होता ॥
Transliteration: śaśvattamamīḻate dūtyāya haviṣmanto manuṣyāso agnim | vahiṣṭhairaśvaiḥ suvṛtā rathenā devānvakṣi ni ṣadeha hotā ||
Translation: Men offering oblations adore the eternal Agni to (induce him to perform) the duty of messenger (to thegods); do you with your stalwart draught horses and your well-turning chariots bear (our offering) to the gods,and sit down here as the ministrant priest.
Mandala 10, Sukta 70, Verse 4
Sanskrit: वि प्रथतां देवजुष्टं तिरश्चा दीर्घं द्राघ्मा सुरभि भूत्वस्मे । अहेऴता मनसा देव बर्हिरिन्द्रज्येष्ठाँ उशतो यक्षि देवान् ॥
Transliteration: vi prathatāṃ devajuṣṭaṃ tiraścā dīrghaṃ drāghmā surabhi bhūtvasme | aheḻatā manasā deva barhirindrajyeṣṭhā~ uśato yakṣi devān ||
Translation: May our (sacred grass) acceptable to the gods, twining crookedly be stretched out, may it be long,lengthy, and fragrant; with mind free from wrath, divine Barhis, offer worship to the gods desiring (the sacrifice),of whom Indra is the chief.
Mandala 10, Sukta 70, Verse 5
Sanskrit: दिवो वा सानु स्पृशता वरीयः पृथिव्या वा मात्रया वि श्रयध्वम् । उशतीर्द्वारो महिना महद्भिर्देवं रथं रथयुर्धारयध्वम् ॥
Transliteration: divo vā sānu spṛśatā varīyaḥ pṛthivyā vā mātrayā vi śrayadhvam | uśatīrdvāro mahinā mahadbhirdevaṃ rathaṃ rathayurdhārayadhvam ||
Translation: Be in contact, doors, with the lofty height of heaven, or expand according to the measure of the earth;desiring the gods, desiring a chariot, sustain without might the shining chariot (that is mounted) by the mightygods.
Mandala 10, Sukta 70, Verse 6
Sanskrit: देवी दिवो दुहितरा सुशिल्पे उषासानक्ता सदतां नि योनौ । आ वां देवास उशती उशन्त उरौ सीदन्तु सुभगे उपस्थे ॥
Transliteration: devī divo duhitarā suśilpe uṣāsānaktā sadatāṃ ni yonau | ā vāṃ devāsa uśatī uśanta urau sīdantu subhage upasthe ||
Translation: Radiant daughters of heaven, Dawn and Night, sit down on the plural ce of sacrifice; O you, who aredesirous and possessed of affluence, may the gods desirous (of oblations) sit down on your spacious lap.
Mandala 10, Sukta 70, Verse 7
Sanskrit: ऊर्ध्वो ग्रावा बृहदग्निः समिद्धः प्रिया धामान्यदितेरुपस्थे । पुरोहितावृत्विजा यज्ञे अस्मिन्विदुष्टरा द्रविणमा यजेथाम् ॥
Transliteration: ūrdhvo grāvā bṛhadagniḥ samiddhaḥ priyā dhāmānyaditerupasthe | purohitāvṛtvijā yajñe asminviduṣṭarā draviṇamā yajethām ||
Translation: (When) the grinding-stone is uplifted, the mighty Agni kindled, the acceptable vessels (ready) on thelap of earth; (then), most learned priests, who take the foremost plural ce, bestow wealth upon us at this sacrifice.
Mandala 10, Sukta 70, Verse 8
Sanskrit: तिस्रो देवीर्बर्हिरिदं वरीय आ सीदत चकृमा वः स्योनम् । मनुष्वद्यज्ञं सुधिता हवींषीऴा देवी घृतपदी जुषन्त ॥
Transliteration: tisro devīrbarhiridaṃ varīya ā sīdata cakṛmā vaḥ syonam | manuṣvadyajñaṃ sudhitā havīṃṣīḻā devī ghṛtapadī juṣanta ||
Translation: Sit down, you three goddesses, upon this broad barhis, we have spread it out for you; Iḷā, radiant(Sarasvatī) and bright-footed (bhāratī) accept our sacrifice and well-presented oblations as if they wereManu's.
Mandala 10, Sukta 70, Verse 9
Sanskrit: देव त्वष्टर्यद्ध चारुत्वमानड्यदङ्गिरसामभवः सचाभूः । स देवानां पाथ उप प्र विद्वाँ उशन्यक्षि द्रविणोदः सुरत्नः ॥
Transliteration: deva tvaṣṭaryaddha cārutvamānaḍyadaṅgirasāmabhavaḥ sacābhūḥ | sa devānāṃ pātha upa pra vidvā~ uśanyakṣi draviṇodaḥ suratnaḥ ||
Translation: Divine Tvaṣṭā, since you have attained to beauty (through our oblations), and have become theassociate of the Aṅgirasas, do you, the bestower of wealth, possessed of precious treasure, and knowing (towhom each portion belongs), offer the food of the gods (to them).
Mandala 10, Sukta 70, Verse 10
Sanskrit: वनस्पते रशनया नियूया देवानां पाथ उप वक्षि विद्वान् । स्वदाति देवः कृणवद्धवींष्यवतां द्यावापृथिवी हवं मे ॥
Transliteration: vanaspate raśanayā niyūyā devānāṃ pātha upa vakṣi vidvān | svadāti devaḥ kṛṇavaddhavīṃṣyavatāṃ dyāvāpṛthivī havaṃ me ||
Translation: Vanaspati, who are intelligent, having fastened it with a rope, convey the food of the gods; may thedivine (Vanaspati) taste it, may he take the oblations (to the gods); may heaven and earth protect my invocatioṇ
Mandala 10, Sukta 70, Verse 11
Sanskrit: आग्ने वह वरुणमिष्टये न इन्द्रं दिवो मरुतो अन्तरिक्षात् । सीदन्तु बर्हिर्विश्व आ यजत्राः स्वाहा देवा अमृता मादयन्ताम् ॥
Transliteration: āgne vaha varuṇamiṣṭaye na indraṃ divo maruto antarikṣāt | sīdantu barhirviśva ā yajatrāḥ svāhā devā amṛtā mādayantām ||
Translation: Bring, Agni, to our sacrifice Varuṇa and Indra from heaven, and the Maruts from the firmament, maythe adorable universal gods sit down on the sacred grass, and may the immortal deities rejoice in (the oblationpresented with) the svāhā.
Mandala 10, Sukta 71, Verse 1
Sanskrit: बृहस्पते प्रथमं वाचो अग्रं यत्प्रैरत नामधेयं दधानाः । यदेषां श्रेष्ठं यदरिप्रमासीत्प्रेणा तदेषां निहितं गुहाविः ॥
Transliteration: bṛhaspate prathamaṃ vāco agraṃ yatprairata nāmadheyaṃ dadhānāḥ | yadeṣāṃ śreṣṭhaṃ yadaripramāsītpreṇā tadeṣāṃ nihitaṃ guhāviḥ ||
Translation: That, Bṛhaspati, is the best (part) of speech which those giving a name (to objects) first utter; thatwhich was the best of those (words) and free from defect, (Sarasvatī) reveals it though secretly imparted, bymeans of affection.
Mandala 10, Sukta 71, Verse 2
Sanskrit: सक्तुमिव तितौना पुनन्तो यत्र धीरा मनसा वाचमक्रत । अत्रा सखायः सख्यानि जानते भद्रैषां लक्ष्मीर्निहिताधि वाचि ॥
Transliteration: saktumiva titaunā punanto yatra dhīrā manasā vācamakrata | atrā sakhāyaḥ sakhyāni jānate bhadraiṣāṃ lakṣmīrnihitādhi vāci ||
Translation: When the wise create Speech through wisdom winnowing (it) as (men winnow) barley with a sieve,then friends know friendship; good fortune is plural ced upon their word.
Mandala 10, Sukta 71, Verse 3
Sanskrit: यज्ञेन वाचः पदवीयमायन्तामन्वविन्दन्नृषिषु प्रविष्टाम् । तामाभृत्या व्यदधुः पुरुत्रा तां सप्त रेभा अभि सं नवन्ते ॥
Transliteration: yajñena vācaḥ padavīyamāyantāmanvavindannṛṣiṣu praviṣṭām | tāmābhṛtyā vyadadhuḥ purutrā tāṃ sapta rebhā abhi saṃ navante ||
Translation: Details:
Mandala 10, Sukta 71, Verse 4
Sanskrit: उत त्वः पश्यन्न ददर्श वाचमुत त्वः शृण्वन्न शृणोत्येनाम् । उतो त्वस्मै तन्वं वि सस्रे जायेव पत्य उशती सुवासाः ॥
Transliteration: uta tvaḥ paśyanna dadarśa vācamuta tvaḥ śṛṇvanna śṛṇotyenām | uto tvasmai tanvaṃ vi sasre jāyeva patya uśatī suvāsāḥ ||
Translation: One (man) indeed seeing Speech has not seen her; another (man) hearing her has not heard her; butto another she delivers her person n as a loving wife well-attired presents herself to her husband.
Mandala 10, Sukta 71, Verse 5
Sanskrit: उत त्वं सख्ये स्थिरपीतमाहुर्नैनं हिन्वन्त्यपि वाजिनेषु । अधेन्वा चरति माययैष वाचं शुश्रुवाँ अफलामपुष्पाम् ॥
Transliteration: uta tvaṃ sakhye sthirapītamāhurnainaṃ hinvantyapi vājineṣu | adhenvā carati māyayaiṣa vācaṃ śuśruvā~ aphalāmapuṣpām ||
Translation: They call one man firmly established in the friendship (of Speech), they do not exclude him from (thesociety of) the powerful (in knowledge); another wanders with an illusion that is barren, bearing Speech that iswithout fruit, without flowers.
Mandala 10, Sukta 71, Verse 6
Sanskrit: यस्तित्याज सचिविदं सखायं न तस्य वाच्यपि भागो अस्ति । यदीं शृणोत्यलकं शृणोति नहि प्रवेद सुकृतस्य पन्थाम् ॥
Transliteration: yastityāja sacividaṃ sakhāyaṃ na tasya vācyapi bhāgo asti | yadīṃ śṛṇotyalakaṃ śṛṇoti nahi praveda sukṛtasya panthām ||
Translation: He who has abandoned the friend who knows the duty of a friend, in his speech there is not a particle(of sense); what he hears, he hears amiss; for he knows not the path of righteousness.
Mandala 10, Sukta 71, Verse 7
Sanskrit: अक्षण्वन्तः कर्णवन्तः सखायो मनोजवेष्वसमा बभूवुः । आदघ्नास उपकक्षास उ त्वे ह्रदा इव स्नात्वा उ त्वे ददृश्रे ॥
Transliteration: akṣaṇvantaḥ karṇavantaḥ sakhāyo manojaveṣvasamā babhūvuḥ | ādaghnāsa upakakṣāsa u tve hradā iva snātvā u tve dadṛśre ||
Translation: Friends possessing eyes, possessing ears, were (yet) unequal in mental apprehension; some seemedlike pools reaching to the mouth, others reaching to the loins, others like pools in which one can bathe.
Mandala 10, Sukta 71, Verse 8
Sanskrit: हृदा तष्टेषु मनसो जवेषु यद्ब्राह्मणाः संयजन्ते सखायः । अत्राह त्वं वि जहुर्वेद्याभिरोहब्रह्माणो वि चरन्त्यु त्वे ॥
Transliteration: hṛdā taṣṭeṣu manaso javeṣu yadbrāhmaṇāḥ saṃyajante sakhāyaḥ | atrāha tvaṃ vi jahurvedyābhirohabrahmāṇo vi carantyu tve ||
Translation: Although Brāhmaṇas who are friends concur in the mental apprehensions which are conceived bythe heart (of the wise), yet in this (assembly) they abandon one man (to ignorance of the sciences) that are to beknown, others again who are reckoned as Brāhmaṇas (wander at will in the meanings of the Veda).
Mandala 10, Sukta 71, Verse 9
Sanskrit: इमे ये नार्वाङ्न परश्चरन्ति न ब्राह्मणासो न सुतेकरासः । त एते वाचमभिपद्य पापया सिरीस्तन्त्रं तन्वते अप्रजज्ञयः ॥
Transliteration: ime ye nārvāṅna paraścaranti na brāhmaṇāso na sutekarāsaḥ | ta ete vācamabhipadya pāpayā sirīstantraṃ tanvate aprajajñayaḥ ||
Translation: Those who do not walk (with the Brāhmaṇas) in this lower world not (with the gods) in the upperworld-- they are neither Brāhmaṇas nor offerers of libations; they, devoid of wisdom, attaining Speech, havingsin producing (Speech), becoming plural ughmen pursue agriculture.
Mandala 10, Sukta 71, Verse 10
Sanskrit: सर्वे नन्दन्ति यशसागतेन सभासाहेन सख्या सखायः । किल्बिषस्पृत्पितुषणिर्ह्येषामरं हितो भवति वाजिनाय ॥
Transliteration: sarve nandanti yaśasāgatena sabhāsāhena sakhyā sakhāyaḥ | kilbiṣaspṛtpituṣaṇirhyeṣāmaraṃ hito bhavati vājināya ||
Translation: All frinends rejoice when the friendly (libation), the support of the assembly (of the priests), has arrived(at the sacrifice); for (Soma), the remover of iniquity, the giver of sustenance, being plural ced (in the vessels), issufficient for their invigoration.
Mandala 10, Sukta 71, Verse 11
Sanskrit: ऋचां त्वः पोषमास्ते पुपुष्वान्गायत्रं त्वो गायति शक्वरीषु । ब्रह्मा त्वो वदति जातविद्यां यज्ञस्य मात्रां वि मिमीत उ त्वः ॥
Transliteration: ṛcāṃ tvaḥ poṣamāste pupuṣvāngāyatraṃ tvo gāyati śakvarīṣu | brahmā tvo vadati jātavidyāṃ yajñasya mātrāṃ vi mimīta u tvaḥ ||
Translation: One (the Hotā) is diligent in the repitition of the verses (of the Ṛk); another (the Udgātā) chantsthe Gāyatra (the Sāman) in the Śakvarī metre; another the Brahma declares the knowledge of what is to bedone; another (the Adhvaryu) measures the materials of the sacrifice.
Mandala 10, Sukta 72, Verse 1
Sanskrit: देवानां नु वयं जाना प्र वोचाम विपन्यया । उक्थेषु शस्यमानेषु यः पश्यादुत्तरे युगे ॥
Transliteration: devānāṃ nu vayaṃ jānā pra vocāma vipanyayā | uktheṣu śasyamāneṣu yaḥ paśyāduttare yuge ||
Translation: Let us proclaim with a clear voice the genitive rations of the gods (the divine company), who, when theirpraises are recited, look (favourably on the worshipper) in this latter age.
Mandala 10, Sukta 72, Verse 2
Sanskrit: ब्रह्मणस्पतिरेता सं कर्मार इवाधमत् । देवानां पूर्व्ये युगेऽसतः सदजायत ॥
Transliteration: brahmaṇaspatiretā saṃ karmāra ivādhamat | devānāṃ pūrvye yuge'sataḥ sadajāyata ||
Translation: Brahmaṇaspati filled these (genitive rations of the gods) with breath as a blacksmith (his bellows); in thefirst age of the gods the existent was born of the non-existent.
Mandala 10, Sukta 72, Verse 3
Sanskrit: देवानां युगे प्रथमेऽसतः सदजायत । तदाशा अन्वजायन्त तदुत्तानपदस्परि ॥
Transliteration: devānāṃ yuge prathame'sataḥ sadajāyata | tadāśā anvajāyanta taduttānapadaspari ||
Translation: In the firsst age of the gods the existent was born of the non- existent; after that the quarters (of thehorizon) were born, and after them the upward-growing (trees).
Mandala 10, Sukta 72, Verse 4
Sanskrit: भूर्जज्ञ उत्तानपदो भुव आशा अजायन्त । अदितेर्दक्षो अजायत दक्षाद्वदितिः परि ॥
Transliteration: bhūrjajña uttānapado bhuva āśā ajāyanta | aditerdakṣo ajāyata dakṣādvaditiḥ pari ||
Translation: The earth was born from the upward-growing (tree), the quarters were born from the earth; Dakṣawas born from Aditi, and afterwards Aditi from Dakṣa.
Mandala 10, Sukta 72, Verse 5
Sanskrit: अदितिर्ह्यजनिष्ट दक्ष या दुहिता तव । तां देवा अन्वजायन्त भद्रा अमृतबन्धवः ॥
Transliteration: aditirhyajaniṣṭa dakṣa yā duhitā tava | tāṃ devā anvajāyanta bhadrā amṛtabandhavaḥ ||
Translation: Aditi, who was your daughter, Dakṣa, was born; after her the gods were born adorable, freed from thebonds of death.
Mandala 10, Sukta 72, Verse 6
Sanskrit: यद्देवा अदः सलिले सुसंरब्धा अतिष्ठत । अत्रा वो नृत्यतामिव तीव्रो रेणुरपायत ॥
Transliteration: yaddevā adaḥ salile susaṃrabdhā atiṣṭhata | atrā vo nṛtyatāmiva tīvro reṇurapāyata ||
Translation: When, goeds, your abode in this pool well-arranged, then a pungent dust went forth from you as if youwere dancing.
Mandala 10, Sukta 72, Verse 7
Sanskrit: यद्देवा यतयो यथा भुवनान्यपिन्वत । अत्रा समुद्र आ गूऴ्हमा सूर्यमजभर्तन ॥
Transliteration: yaddevā yatayo yathā bhuvanānyapinvata | atrā samudra ā gūḻhamā sūryamajabhartana ||
Translation: When, gods, you filled the worlds (with your radiance) as clouds (fill the earth with rain), then youbrought forth the wun hidden in the ocean.
Mandala 10, Sukta 72, Verse 8
Sanskrit: अष्टौ पुत्रासो अदितेर्ये जातास्तन्वस्परि । देवाँ उप प्रैत्सप्तभिः परा मार्ताण्डमास्यत् ॥
Transliteration: aṣṭau putrāso aditerye jātāstanvaspari | devā~ upa praitsaptabhiḥ parā mārtāṇḍamāsyat ||
Translation: Eight sons (there were) of Āditya who were born from her body; she approached the gods withseven, she sent forth Mārtāṇḍa on high (Taittirīya Āraṇyaka 1.13.3)
Mandala 10, Sukta 72, Verse 9
Sanskrit: सप्तभिः पुत्रैरदितिरुप प्रैत्पूर्व्यं युगम् । प्रजायै मृत्यवे त्वत्पुनर्मार्ताण्डमाभरत् ॥
Transliteration: saptabhiḥ putrairaditirupa praitpūrvyaṃ yugam | prajāyai mṛtyave tvatpunarmārtāṇḍamābharat ||
Translation: With seven sons Aditi went to a former genitive ration, but she bore Mārtāṇḍa for the birth and death(of human beings).
Mandala 10, Sukta 73, Verse 1
Sanskrit: जनिष्ठा उग्रः सहसे तुराय मन्द्र ओजिष्ठो बहुलाभिमानः । अवर्धन्निन्द्रं मरुतश्चिदत्र माता यद्वीरं दधनद्धनिष्ठा ॥
Transliteration: janiṣṭhā ugraḥ sahase turāya mandra ojiṣṭho bahulābhimānaḥ | avardhannindraṃ marutaścidatra mātā yadvīraṃ dadhanaddhaniṣṭhā ||
Translation: You have been born, (Indra), for strength, for slaying (enemies); powerful, adorable, most mighty,extremely proud; the Maruts animated Indra in the (Vṛtra-fight) when (his) sustaining mother sustained the hero.
Mandala 10, Sukta 73, Verse 2
Sanskrit: द्रुहो निषत्ता पृशनी चिदेवैः पुरू शंसेन वावृधुष्ट इन्द्रम् । अभीवृतेव ता महापदेन ध्वान्तात्प्रपित्वादुदरन्त गर्भाः ॥
Transliteration: druho niṣattā pṛśanī cidevaiḥ purū śaṃsena vāvṛdhuṣṭa indram | abhīvṛteva tā mahāpadena dhvāntātprapitvādudaranta garbhāḥ ||
Translation: The material troop of (Indra) the injurer encamped around Indra, (accompanied) by the swift-moving(maruts); they animated him with abundant praise; like (cattle) penned up within a great stall, the embryonic(waters) issued from the (Vṛtra) who had arrived in the form of darkness.
Mandala 10, Sukta 73, Verse 3
Sanskrit: ऋष्वा ते पादा प्र यज्जिगास्यवर्धन्वाजा उत ये चिदत्र । त्वमिन्द्र सालावृकान्त्सहस्रमासन्दधिषे अश्विना ववृत्याः ॥
Transliteration: ṛṣvā te pādā pra yajjigāsyavardhanvājā uta ye cidatra | tvamindra sālāvṛkāntsahasramāsandadhiṣe aśvinā vavṛtyāḥ ||
Translation: Vast, (Indra), are your feet; when you advance, the Vājas, and whatsoever (deities are) thereanimated you; you, Indra, hold a thousand jackals in yourmouth, may you bring back the Aśvins.