JDhruv14/RigVeda huggingface dataset:
Mandala 8, Sukta 3, Verse 10
Sanskrit: येना समुद्रमसृजो महीरपस्तदिन्द्र वृष्णि ते शवः । सद्यः सो अस्य महिमा न संनशे यं क्षोणीरनुचक्रदे ॥
Transliteration: yenā samudramasṛjo mahīrapastadindra vṛṣṇi te śavaḥ | sadyaḥ so asya mahimā na saṃnaśe yaṃ kṣoṇīranucakrade ||
Translation: Wherewith you have sent the great waters tot he ocean; such as is your wish-fulfilling strength; thatmight of Indra is not easily to be resisted which the earth obeys.
Mandala 8, Sukta 3, Verse 11
Sanskrit: शग्धी न इन्द्र यत्त्वा रयिं यामि सुवीर्यम् । शग्धि वाजाय प्रथमं सिषासते शग्धि स्तोमाय पूर्व्य ॥
Transliteration: śagdhī na indra yattvā rayiṃ yāmi suvīryam | śagdhi vājāya prathamaṃ siṣāsate śagdhi stomāya pūrvya ||
Translation: Grant us, Indra, the wealth accompanied by vigour, which I solicit from you; give (wealth) first of all tohim desirous of gratifying you, presenting (sacrificial) food; give (wealth), you who are of old, to him who glorifiesyou.
Mandala 8, Sukta 3, Verse 12
Sanskrit: शग्धी नो अस्य यद्ध पौरमाविथ धिय इन्द्र सिषासतः । शग्धि यथा रुशमं श्यावकं कृपमिन्द्र प्रावः स्वर्णरम् ॥
Transliteration: śagdhī no asya yaddha pauramāvitha dhiya indra siṣāsataḥ | śagdhi yathā ruśamaṃ śyāvakaṃ kṛpamindra prāvaḥ svarṇaram ||
Translation: Give to this our (worshipper) engaged in celebrating your sacred rites, Indra, (the wealth) whereby youhave protected the son of Puru, grant to the man (aspiring) to heaven (the wealth wherewith) you havepreserved, O Indra, Ruśama, Śyāvaka and Kṛpa.
Mandala 8, Sukta 3, Verse 13
Sanskrit: कन्नव्यो अतसीनां तुरो गृणीत मर्त्यः । नही न्वस्य महिमानमिन्द्रियं स्वर्गृणन्त आनशुः ॥
Transliteration: kannavyo atasīnāṃ turo gṛṇīta martyaḥ | nahī nvasya mahimānamindriyaṃ svargṛṇanta ānaśuḥ ||
Translation: What living mortal, the prompter of ever-rising (praises), may now glorify Indra? No one of thoseheretofore praising him have attained the greatness of the properties of Indra.
Mandala 8, Sukta 3, Verse 14
Sanskrit: कदु स्तुवन्त ऋतयन्त देवत ऋषिः को विप्र ओहते । कदा हवं मघवन्निन्द्र सुन्वतः कदु स्तुवत आ गमः ॥
Transliteration: kadu stuvanta ṛtayanta devata ṛṣiḥ ko vipra ohate | kadā havaṃ maghavannindra sunvataḥ kadu stuvata ā gamaḥ ||
Translation: Who, praising you as the deity, (ever) hoped to sacrifice to you? What saint, what sage conveys (hispraises to yo?) When, opulent Indra, have you come to the invocation of one pouring out libations, of onerepeating (your) praise?
Mandala 8, Sukta 3, Verse 15
Sanskrit: उदु त्ये मधुमत्तमा गिरः स्तोमास ईरते । सत्राजितो धनसा अक्षितोतयो वाजयन्तो रथा इव ॥
Transliteration: udu tye madhumattamā giraḥ stomāsa īrate | satrājito dhanasā akṣitotayo vājayanto rathā iva ||
Translation: These most sweet songs, these hymns of praise ascent (to you), like triumphant chariots laden withwealth, charged with unfailing protections, intended to procure food.
Mandala 8, Sukta 3, Verse 16
Sanskrit: कण्वा इव भृगवः सूर्या इव विश्वमिद्धीतमानशुः । इन्द्रं स्तोमेभिर्महयन्त आयवः प्रियमेधासो अस्वरन् ॥
Transliteration: kaṇvā iva bhṛgavaḥ sūryā iva viśvamiddhītamānaśuḥ | indraṃ stomebhirmahayanta āyavaḥ priyamedhāso asvaran ||
Translation: The Bhṛgus, like the Kaṇvas, have verily attained to the all- pervading (Indra), on whom they havemeditated, as the sun (pervades the unverse by his rays); men of the Priyamedha race, worshipping Indra withpraises glorify him.
Mandala 8, Sukta 3, Verse 17
Sanskrit: युक्ष्वा हि वृत्रहन्तम हरी इन्द्र परावतः । अर्वाचीनो मघवन्त्सोमपीतय उग्र ऋष्वेभिरा गहि ॥
Transliteration: yukṣvā hi vṛtrahantama harī indra parāvataḥ | arvācīno maghavantsomapītaya ugra ṛṣvebhirā gahi ||
Translation: Utter destroyer of Vṛtra, harness your horses come down to us, fierce Maghavan, with your attendantsfrom afar to drink the Soma.
Mandala 8, Sukta 3, Verse 18
Sanskrit: इमे हि ते कारवो वावशुर्धिया विप्रासो मेधसातये । स त्वं नो मघवन्निन्द्र गिर्वणो वेनो न शृणुधी हवम् ॥
Transliteration: ime hi te kāravo vāvaśurdhiyā viprāso medhasātaye | sa tvaṃ no maghavannindra girvaṇo veno na śṛṇudhī havam ||
Translation: These wise celebrators (of holy rites) repeatedly propitiate you with pious praise for the acceptance ofthe sacrifice; do you, opulent Indra, who are entitled to praise, hear our invocation like one who listens to what hedesires.
Mandala 8, Sukta 3, Verse 19
Sanskrit: निरिन्द्र बृहतीभ्यो वृत्रं धनुभ्यो अस्फुरः । निरर्बुदस्य मृगयस्य मायिनो निः पर्वतस्य गा आजः ॥
Transliteration: nirindra bṛhatībhyo vṛtraṃ dhanubhyo asphuraḥ | nirarbudasya mṛgayasya māyino niḥ parvatasya gā ājaḥ ||
Translation: You have extirpated Vṛtra with your mighty weapons; you have been the destroyer of the deceptiveArbuda and Ṃgaya; you have extricated the cattle from the mountain.
Mandala 8, Sukta 3, Verse 20
Sanskrit: निरग्नयो रुरुचुर्निरु सूर्यो निः सोम इन्द्रियो रसः । निरन्तरिक्षादधमो महामहिं कृषे तदिन्द्र पौंस्यम् ॥
Transliteration: niragnayo rurucurniru sūryo niḥ soma indriyo rasaḥ | nirantarikṣādadhamo mahāmahiṃ kṛṣe tadindra pauṃsyam ||
Translation: When you had expelled the mighty Ahi from the firmament, then the fires blazed out, the sun shoneforth, the ambrosial Soma destined for Indra flowed out, and you, Indra, did manifest your manhood.
Mandala 8, Sukta 3, Verse 21
Sanskrit: यं मे दुरिन्द्रो मरुतः पाकस्थामा कौरयाणः । विश्वेषां त्मना शोभिष्ठमुपेव दिवि धावमानम् ॥
Transliteration: yaṃ me durindro marutaḥ pākasthāmā kaurayāṇaḥ | viśveṣāṃ tmanā śobhiṣṭhamupeva divi dhāvamānam ||
Translation: Such wealth as Indra and the Maruts have bestowed upon me, such has Pākasthāman, the son ofKurayāṇa, bestowed, of itself the most magnificent of all, like the quick-moving (sun) in the sky.
Mandala 8, Sukta 3, Verse 22
Sanskrit: रोहितं मे पाकस्थामा सुधुरं कक्ष्यप्राम् । अदाद्रायो विबोधनम् ॥
Transliteration: rohitaṃ me pākasthāmā sudhuraṃ kakṣyaprām | adādrāyo vibodhanam ||
Translation: Pākasthāman has given me a tawny robust beast of burden, the means of acquiring riches.
Mandala 8, Sukta 3, Verse 23
Sanskrit: यस्मा अन्ये दश प्रति धुरं वहन्ति वह्नयः । अस्तं वयो न तुग्र्यम् ॥
Transliteration: yasmā anye daśa prati dhuraṃ vahanti vahnayaḥ | astaṃ vayo na tugryam ||
Translation: Whose burden ten other bearers (of loads) (would be required) to convey, such as were the steeds thatbore Bhujyu home.
Mandala 8, Sukta 3, Verse 24
Sanskrit: आत्मा पितुस्तनूर्वास ओजोदा अभ्यञ्जनम् । तुरीयमिद्रोहितस्य पाकस्थामानं भोजं दातारमब्रवम् ॥
Transliteration: ātmā pitustanūrvāsa ojodā abhyañjanam | turīyamidrohitasya pākasthāmānaṃ bhojaṃ dātāramabravam ||
Translation: His father's own son, the giver of dwellings, the sustainer of strength like (invigorating) unguents, Icelebrate Pākasthāman, the destroyer (of foes), the despoiler (of enemies), the donor of the tawny (horse).
Mandala 8, Sukta 4, Verse 1
Sanskrit: यदिन्द्र प्रागपागुदङ्न्यग्वा हूयसे नृभिः । सिमा पुरू नृषूतो अस्यानवेऽसि प्रशर्ध तुर्वशे ॥
Transliteration: yadindra prāgapāgudaṅnyagvā hūyase nṛbhiḥ | simā purū nṛṣūto asyānave'si praśardha turvaśe ||
Translation: Inasmuch, Indra, as you are invoked by the people in the east, in the west, in the north, in the south, so,excellent Indra, have you been incited by men on behalf of the son of Anu; so, overcomer of foes, (have you beencalled upon) on behalf of Turvaśa.
Mandala 8, Sukta 4, Verse 2
Sanskrit: यद्वा रुमे रुशमे श्यावके कृप इन्द्र मादयसे सचा । कण्वासस्त्वा ब्रह्मभिः स्तोमवाहस इन्द्रा यच्छन्त्या गहि ॥
Transliteration: yadvā rume ruśame śyāvake kṛpa indra mādayase sacā | kaṇvāsastvā brahmabhiḥ stomavāhasa indrā yacchantyā gahi ||
Translation: Inasmuch, Indra, as you have been exhilarated in the society of Ruma, Ruśama, Śyāvaka and Kṛpa,so the Kaṇvas, bearers of oblations, attract you with their praises, (therefore) come here.
Mandala 8, Sukta 4, Verse 3
Sanskrit: यथा गौरो अपा कृतं तृष्यन्नेत्यवेरिणम् । आपित्वे नः प्रपित्वे तूयमा गहि कण्वेषु सु सचा पिब ॥
Transliteration: yathā gauro apā kṛtaṃ tṛṣyannetyaveriṇam | āpitve naḥ prapitve tūyamā gahi kaṇveṣu su sacā piba ||
Translation: As the thirsty Gaura hastens to the pool filled with water in the desert, so, (Indra), our affinity beingacknowledged, come quickly, and drink freely with the Kaṇvas.
Mandala 8, Sukta 4, Verse 4
Sanskrit: मन्दन्तु त्वा मघवन्निन्द्रेन्दवो राधोदेयाय सुन्वते । आमुष्या सोममपिबश्चमू सुतं ज्येष्ठं तद्दधिषे सहः ॥
Transliteration: mandantu tvā maghavannindrendavo rādhodeyāya sunvate | āmuṣyā somamapibaścamū sutaṃ jyeṣṭhaṃ taddadhiṣe sahaḥ ||
Translation: Opulent Indra, may the Soma drops exhilate you, that you may bestow wealth on the donor of thelibation; for taking it by stealth (when given), you have drunk the Soma poured out into the ladle, and havethence sustained pre- eminent strength.
Mandala 8, Sukta 4, Verse 5
Sanskrit: प्र चक्रे सहसा सहो बभञ्ज मन्युमोजसा । विश्वे त इन्द्र पृतनायवो यहो नि वृक्षा इव येमिरे ॥
Transliteration: pra cakre sahasā saho babhañja manyumojasā | viśve ta indra pṛtanāyavo yaho ni vṛkṣā iva yemire ||
Translation: By his strength he has overpowered the strength (of his foes), he has crushed thei wrath by hisprowess; all hostile armies have been arrested like trees (immoveable through fear), mighty Indra, by you.
Mandala 8, Sukta 4, Verse 6
Sanskrit: सहस्रेणेव सचते यवीयुधा यस्त आनऴुपस्तुतिम् । पुत्रं प्रावर्गं कृणुते सुवीर्ये दाश्नोति नमौक्तिभिः ॥
Transliteration: sahasreṇeva sacate yavīyudhā yasta ānaḻupastutim | putraṃ prāvargaṃ kṛṇute suvīrye dāśnoti namauktibhiḥ ||
Translation: He who has made his praise attain to you associates himself with a thousand gallant combatants; hewho offers oblations with reverence begets a valiant son, the scatterer (of enemies).
Mandala 8, Sukta 4, Verse 7
Sanskrit: मा भेम मा श्रमिष्मोग्रस्य सख्ये तव । महत्ते वृष्णो अभिचक्ष्यं कृतं पश्येम तुर्वशं यदुम् ॥
Transliteration: mā bhema mā śramiṣmograsya sakhye tava | mahatte vṛṣṇo abhicakṣyaṃ kṛtaṃ paśyema turvaśaṃ yadum ||
Translation: (Secure) in the friendship of you who are terrible, let us not fear, let us not be harassed; great andglorious, showerer (of benefits), are your deeds, as we may behold them in the case of Turvaśa, of Yadu.
Mandala 8, Sukta 4, Verse 8
Sanskrit: सव्यामनु स्फिग्यं वावसे वृषा न दानो अस्य रोषति । मध्वा सम्पृक्ताः सारघेण धेनवस्तूयमेहि द्रवा पिब ॥
Transliteration: savyāmanu sphigyaṃ vāvase vṛṣā na dāno asya roṣati | madhvā sampṛktāḥ sāragheṇa dhenavastūyamehi dravā piba ||
Translation: The showerer (of benefits) with his left hip covers (the world), no tearer (of it) angers him; the delightful(Soma juices) are mixed with the sweet honey of the bee; come quickly hither, hasten, drink.
Mandala 8, Sukta 4, Verse 9
Sanskrit: अश्वी रथी सुरूप इद्गोमाँ इदिन्द्र ते सखा । श्वात्रभाजा वयसा सचते सदा चन्द्रो याति सभामुप ॥
Transliteration: aśvī rathī surūpa idgomā~ idindra te sakhā | śvātrabhājā vayasā sacate sadā candro yāti sabhāmupa ||
Translation: He who is your friend, Indra, is verily possessed of horses, of cars, of cattle, and is of goodly form; he isever supplied with food-comprising riches, and delighting all, he enters an assembly.
Mandala 8, Sukta 4, Verse 10
Sanskrit: ऋश्यो न तृष्यन्नवपानमा गहि पिबा सोमं वशाँ अनु । निमेघमानो मघवन्दिवेदिव ओजिष्ठं दधिषे सहः ॥
Transliteration: ṛśyo na tṛṣyannavapānamā gahi pibā somaṃ vaśā~ anu | nimeghamāno maghavandivediva ojiṣṭhaṃ dadhiṣe sahaḥ ||
Translation: Come like a thirsty deer to the watering plural ce, drink at will of the Soma, whence, daily driving down theclouds, you sustain, Maghavan, most vigorous strength.
Mandala 8, Sukta 4, Verse 11
Sanskrit: अध्वर्यो द्रावया त्वं सोममिन्द्रः पिपासति । उप नूनं युयुजे वृषणा हरी आ च जगाम वृत्रहा ॥
Transliteration: adhvaryo drāvayā tvaṃ somamindraḥ pipāsati | upa nūnaṃ yuyuje vṛṣaṇā harī ā ca jagāma vṛtrahā ||
Translation: Quickly, priest, pour forth the Soma, for Indra is thirsty; verily he has harnessed his vigorous steeds, theslayer of Vṛtra has arrived.
Mandala 8, Sukta 4, Verse 12
Sanskrit: स्वयं चित्स मन्यते दाशुरिर्जनो यत्रा सोमस्य तृम्पसि । इदं ते अन्नं युज्यं समुक्षितं तस्येहि प्र द्रवा पिब ॥
Transliteration: svayaṃ citsa manyate dāśurirjano yatrā somasya tṛmpasi | idaṃ te annaṃ yujyaṃ samukṣitaṃ tasyehi pra dravā piba ||
Translation: The man who is the donor (of the oblation), he with (the gift of whose) libation you are satisfied,possesses of himself understanding; this your appropriate food is ready; come, hasten, drink of it.
Mandala 8, Sukta 4, Verse 13
Sanskrit: रथेष्ठायाध्वर्यवः सोममिन्द्राय सोतन । अधि ब्रध्नस्याद्रयो वि चक्षते सुन्वन्तो दाश्वध्वरम् ॥
Transliteration: ratheṣṭhāyādhvaryavaḥ somamindrāya sotana | adhi bradhnasyādrayo vi cakṣate sunvanto dāśvadhvaram ||
Translation: Pour our, priests, the Soma libation to Indra in his chariot; the stones, plural ced upon their bases, arebeheld effusing the Soma for the sacrifice of the offerer.
Mandala 8, Sukta 4, Verse 14
Sanskrit: उप ब्रध्नं वावाता वृषणा हरी इन्द्रमपसु वक्षतः । अर्वाञ्चं त्वा सप्तयोऽध्वरश्रियो वहन्तु सवनेदुप ॥
Transliteration: upa bradhnaṃ vāvātā vṛṣaṇā harī indramapasu vakṣataḥ | arvāñcaṃ tvā saptayo'dhvaraśriyo vahantu savanedupa ||
Translation: May his vigorous horses, repeatedly traversing the firmament, bring Indra to our rites; may your steeds,glorious through sacrifice, bring you indeed to the (daily) ceremonials.
Mandala 8, Sukta 4, Verse 15
Sanskrit: प्र पूषणं वृणीमहे युज्याय पुरूवसुम् । स शक्र शिक्ष पुरुहूत नो धिया तुजे राये विमोचन ॥
Transliteration: pra pūṣaṇaṃ vṛṇīmahe yujyāya purūvasum | sa śakra śikṣa puruhūta no dhiyā tuje rāye vimocana ||
Translation: We have recourse to the opulent Pūṣan for his alliance; do you, Śakra, the adored of many, theliberator (from iniquity), enable us to acquire by our intelligence, wealth and victory.
Mandala 8, Sukta 4, Verse 16
Sanskrit: सं नः शिशीहि भुरिजोरिव क्षुरं रास्व रायो विमोचन । त्वे तन्नः सुवेदमुस्रियं वसु यं त्वं हिनोषि मर्त्यम् ॥
Transliteration: saṃ naḥ śiśīhi bhurijoriva kṣuraṃ rāsva rāyo vimocana | tve tannaḥ suvedamusriyaṃ vasu yaṃ tvaṃ hinoṣi martyam ||
Translation: Sharpen us like a razor in the hands (of a barber); grant us riches, liberator (from iniquity), the wealth ofcattle easily obtained by us from you, such wealth as you bestow upon the (pious) mortal.
Mandala 8, Sukta 4, Verse 17
Sanskrit: वेमि त्वा पूषन्नृञ्जसे वेमि स्तोतव आघृणे । न तस्य वेम्यरणं हि तद्वसो स्तुषे पज्राय साम्ने ॥
Transliteration: vemi tvā pūṣannṛñjase vemi stotava āghṛṇe | na tasya vemyaraṇaṃ hi tadvaso stuṣe pajrāya sāmne ||
Translation: I desire, Pūṣan, to propitiate you; I desire, illustrious deity, to glorify you; I desire not (to offer)ungracious praise to any other; (grant riches), bestower of wealth, to him who praises, eulogizes, and glorifiesyou.
Mandala 8, Sukta 4, Verse 18
Sanskrit: परा गावो यवसं कच्चिदाघृणे नित्यं रेक्णो अमर्त्य । अस्माकं पूषन्नविता शिवो भव मंहिष्ठो वाजसातये ॥
Transliteration: parā gāvo yavasaṃ kaccidāghṛṇe nityaṃ rekṇo amartya | asmākaṃ pūṣannavitā śivo bhava maṃhiṣṭho vājasātaye ||
Translation: Illustrious (Pūṣan), my cattle go forth occasionally to pasture, may that wealth (of herds), immortaldeity, be permanent; being my protector, Pūṣan, be the granter of felicity, be most bountiful in bestowing food.
Mandala 8, Sukta 4, Verse 19
Sanskrit: स्थूरं राधः शताश्वं कुरुङ्गस्य दिविष्टिषु । राज्ञस्त्वेषस्य सुभगस्य रातिषु तुर्वशेष्वमन्महि ॥
Transliteration: sthūraṃ rādhaḥ śatāśvaṃ kuruṅgasya diviṣṭiṣu | rājñastveṣasya subhagasya rātiṣu turvaśeṣvamanmahi ||
Translation: We acknowledge the substantial wealth (of the gift) of a hundred horses, the donation made to usamong men at the holy solemnities of the illustrious and auspicious Rājā Kuruṅga.
Mandala 8, Sukta 4, Verse 20
Sanskrit: धीभिः सातानि काण्वस्य वाजिनः प्रियमेधैरभिद्युभिः । षष्टिं सहस्रानु निर्मजामजे निर्यूथानि गवामृषिः ॥
Transliteration: dhībhiḥ sātāni kāṇvasya vājinaḥ priyamedhairabhidyubhiḥ | ṣaṣṭiṃ sahasrānu nirmajāmaje niryūthāni gavāmṛṣiḥ ||
Translation: I, the Ṛṣi (Devātithi), have received subsequently the complete donation; the sixty thousand herds ofpure cattle merited by the devotions of the pious son of Kaṇva, and by the illustrious Priyamedhas.
Mandala 8, Sukta 4, Verse 21
Sanskrit: वृक्षाश्चिन्मे अभिपित्वे अरारणुः । गां भजन्त मेहनाश्वं भजन्त मेहना ॥
Transliteration: vṛkṣāścinme abhipitve arāraṇuḥ | gāṃ bhajanta mehanāśvaṃ bhajanta mehanā ||
Translation: Upon the acceptance of this donation to me, the very trees have exclaimed; (see these ṛṣis) haveacquired excellent cows excellent horses.
Mandala 8, Sukta 5, Verse 1
Sanskrit: दूरादिहेव यत्सत्यरुणप्सुरशिश्वितत् । वि भानुं विश्वधातनत् ॥
Transliteration: dūrādiheva yatsatyaruṇapsuraśiśvitat | vi bhānuṃ viśvadhātanat ||
Translation: When the shining dawn, advancing hither from afar, whitens (all things), she spreads the light on allsides.
Mandala 8, Sukta 5, Verse 2
Sanskrit: नृवद्दस्रा मनोयुजा रथेन पृथुपाजसा । सचेथे अश्विनोषसम् ॥
Transliteration: nṛvaddasrā manoyujā rathena pṛthupājasā | sacethe aśvinoṣasam ||
Translation: And you, Aśvins, of goodly aspect, accompany the dawn like leader with your mighty chariot harnessedat a thought.
Mandala 8, Sukta 5, Verse 3
Sanskrit: युवाभ्यां वाजिनीवसू प्रति स्तोमा अदृक्षत । वाचं दूतो यथोहिषे ॥
Transliteration: yuvābhyāṃ vājinīvasū prati stomā adṛkṣata | vācaṃ dūto yathohiṣe ||
Translation: By you, affluent in sacrifices, may our praises be severally accepted; I bear the words (of theworshipper) like a messenger (to you).
Mandala 8, Sukta 5, Verse 4
Sanskrit: पुरुप्रिया ण ऊतये पुरुमन्द्रा पुरूवसू । स्तुषे कण्वासो अश्विना ॥
Transliteration: purupriyā ṇa ūtaye purumandrā purūvasū | stuṣe kaṇvāso aśvinā ||
Translation: We, Kaṇvas, praise for our protection the many-loved, the many- delighting Aśvins, abounding inwealth.
Mandala 8, Sukta 5, Verse 5
Sanskrit: मंहिष्ठा वाजसातमेषयन्ता शुभस्पती । गन्तारा दाशुषो गृहम् ॥
Transliteration: maṃhiṣṭhā vājasātameṣayantā śubhaspatī | gantārā dāśuṣo gṛham ||
Translation: Most adorable bestowwers of strength, distributors of food, lords of opulence, repairers to the dwellingof the donor (of the oblation).
Mandala 8, Sukta 5, Verse 6
Sanskrit: ता सुदेवाय दाशुषे सुमेधामवितारिणीम् । घृतैर्गव्यूतिमुक्षतम् ॥
Transliteration: tā sudevāya dāśuṣe sumedhāmavitāriṇīm | ghṛtairgavyūtimukṣatam ||
Translation: Sprinkle well with water the pure unfailing pasturage (of his cattle) for the devout donor (of theoblation).
Mandala 8, Sukta 5, Verse 7
Sanskrit: आ नः स्तोममुप द्रवत्तूयं श्येनेभिराशुभिः । यातमश्वेभिरश्विना ॥
Transliteration: ā naḥ stomamupa dravattūyaṃ śyenebhirāśubhiḥ | yātamaśvebhiraśvinā ||
Translation: Come, Aśvins, to our adoration, hastening quickly with your rapid falcon-like horses.
Mandala 8, Sukta 5, Verse 8
Sanskrit: येभिस्तिस्रः परावतो दिवो विश्वानि रोचना । त्रीँरक्तून्परिदीयथः ॥
Transliteration: yebhistisraḥ parāvato divo viśvāni rocanā | trī~raktūnparidīyathaḥ ||
Translation: With which in three days and three nights you traverse from afar all the brilliant (constellations).
Mandala 8, Sukta 5, Verse 9
Sanskrit: उत नो गोमतीरिष उत सातीरहर्विदा । वि पथः सातये सितम् ॥
Transliteration: uta no gomatīriṣa uta sātīraharvidā | vi pathaḥ sātaye sitam ||
Translation: Bringers of the day, (bestow) upon us food with cattle, or donations of wealth, and close the path(against aggression) upon our gains.
Mandala 8, Sukta 5, Verse 10
Sanskrit: आ नो गोमन्तमश्विना सुवीरं सुरथं रयिम् । वोऴ्हमश्वावतीरिषः ॥
Transliteration: ā no gomantamaśvinā suvīraṃ surathaṃ rayim | voḻhamaśvāvatīriṣaḥ ||
Translation: Bring to us, Aśvins, riches comprising cattle, male offspring, chariots, horses, food.
Mandala 8, Sukta 5, Verse 11
Sanskrit: वावृधाना शुभस्पती दस्रा हिरण्यवर्तनी । पिबतं सोम्यं मधु ॥
Transliteration: vāvṛdhānā śubhaspatī dasrā hiraṇyavartanī | pibataṃ somyaṃ madhu ||
Translation: Magnificent lords of good fortune, handsome Aśvins, riding in a golden chariot, drink the sweet Soma.
Mandala 8, Sukta 5, Verse 12
Sanskrit: अस्मभ्यं वाजिनीवसू मघवद्भ्यश्च सप्रथः । छर्दिर्यन्तमदाभ्यम् ॥
Transliteration: asmabhyaṃ vājinīvasū maghavadbhyaśca saprathaḥ | chardiryantamadābhyam ||
Translation: Affluent i sacrifices, grant to us who are opulent (in oblations) a spacious unassailable dwelling.
Mandala 8, Sukta 5, Verse 13
Sanskrit: नि षु ब्रह्म जनानां याविष्टं तूयमा गतम् । मो ष्वन्याँ उपारतम् ॥
Transliteration: ni ṣu brahma janānāṃ yāviṣṭaṃ tūyamā gatam | mo ṣvanyā~ upāratam ||
Translation: Do you ever carefully protect the Brahman among men, come quickly; tarry not with other(worshippers).
Mandala 8, Sukta 5, Verse 14
Sanskrit: अस्य पिबतमश्विना युवं मदस्य चारुणः । मध्वो रातस्य धिष्ण्या ॥
Transliteration: asya pibatamaśvinā yuvaṃ madasya cāruṇaḥ | madhvo rātasya dhiṣṇyā ||
Translation: Adorable Aśvins, drink of this exhilarating, delightful, sweet Soma, presented by us.
Mandala 8, Sukta 5, Verse 15
Sanskrit: अस्मे आ वहतं रयिं शतवन्तं सहस्रिणम् । पुरुक्षुं विश्वधायसम् ॥
Transliteration: asme ā vahataṃ rayiṃ śatavantaṃ sahasriṇam | purukṣuṃ viśvadhāyasam ||
Translation: Bring unto us riches by hundreds and by thousands, desired by many, sustaining all.
Mandala 8, Sukta 5, Verse 16
Sanskrit: पुरुत्रा चिद्धि वां नरा विह्वयन्ते मनीषिणः । वाघद्भिरश्विना गतम् ॥
Transliteration: purutrā ciddhi vāṃ narā vihvayante manīṣiṇaḥ | vāghadbhiraśvinā gatam ||
Translation: Leaders (of rites), wise men worship you in many plural ces; come to us with your steeds.
Mandala 8, Sukta 5, Verse 17
Sanskrit: जनासो वृक्तबर्हिषो हविष्मन्तो अरंकृतः । युवां हवन्ते अश्विना ॥
Transliteration: janāso vṛktabarhiṣo haviṣmanto araṃkṛtaḥ | yuvāṃ havante aśvinā ||
Translation: Men bearing the clipped sacred grass, presenting oblations, and completely fulfilling (their functions),worship you, Aśvin.
Mandala 8, Sukta 5, Verse 18
Sanskrit: अस्माकमद्य वामयं स्तोमो वाहिष्ठो अन्तमः । युवाभ्यां भूत्वश्विना ॥
Transliteration: asmākamadya vāmayaṃ stomo vāhiṣṭho antamaḥ | yuvābhyāṃ bhūtvaśvinā ||
Translation: May this our praise today be conveyed successfully to you, Aśvins, and be most near to you.
Mandala 8, Sukta 5, Verse 19
Sanskrit: यो ह वां मधुनो दृतिराहितो रथचर्षणे । ततः पिबतमश्विना ॥
Transliteration: yo ha vāṃ madhuno dṛtirāhito rathacarṣaṇe | tataḥ pibatamaśvinā ||
Translation: Drink, Aśvins, from the skin (filled) with the sweet (Soma) which is suspended in view of your car.
Mandala 8, Sukta 5, Verse 20
Sanskrit: तेन नो वाजिनीवसू पश्वे तोकाय शं गवे । वहतं पीवरीरिषः ॥
Transliteration: tena no vājinīvasū paśve tokāya śaṃ gave | vahataṃ pīvarīriṣaḥ ||
Translation: Affluent in oblations, bring to us with that (chariot) abundant food, so that there may be prosperity inhorses, progeny, and cattle.
Mandala 8, Sukta 5, Verse 21
Sanskrit: उत नो दिव्या इष उत सिन्धूँरहर्विदा । अप द्वारेव वर्षथः ॥
Transliteration: uta no divyā iṣa uta sindhū~raharvidā | apa dvāreva varṣathaḥ ||
Translation: Bringers of the day, you rain upon us by the (open) door (of the clouds) the waters of heaven, or (withthem fill) the rivers.
Mandala 8, Sukta 5, Verse 22
Sanskrit: कदा वां तौग्र्यो विधत्समुद्रे जहितो नरा । यद्वां रथो विभिष्पतात् ॥
Transliteration: kadā vāṃ taugryo vidhatsamudre jahito narā | yadvāṃ ratho vibhiṣpatāt ||
Translation: When did the son of Tugra, thrown into the ocean, glorify you, leaders (of rites)? then when yourchariot and horses descended.
Mandala 8, Sukta 5, Verse 23
Sanskrit: युवं कण्वाय नासत्या ऋपिरिप्ताय हर्म्ये । शश्वदूतीर्दशस्यथः ॥
Transliteration: yuvaṃ kaṇvāya nāsatyā ṛpiriptāya harmye | śaśvadūtīrdaśasyathaḥ ||
Translation: to Kaṇva when blinded (by the Asuras) in his dwelling, you rendered, Na-satyās, effectual aiḍ
Mandala 8, Sukta 5, Verse 24
Sanskrit: ताभिरा यातमूतिभिर्नव्यसीभिः सुशस्तिभिः । यद्वां वृषण्वसू हुवे ॥
Transliteration: tābhirā yātamūtibhirnavyasībhiḥ suśastibhiḥ | yadvāṃ vṛṣaṇvasū huve ||
Translation: Rich in showers, come with your newest and most excellent protections when I call upon you.
Mandala 8, Sukta 5, Verse 25
Sanskrit: यथा चित्कण्वमावतं प्रियमेधमुपस्तुतम् । अत्रिं शिञ्जारमश्विना ॥
Transliteration: yathā citkaṇvamāvataṃ priyamedhamupastutam | atriṃ śiñjāramaśvinā ||
Translation: In like manner as you protected Kaṇva, Priyamedha, Upastuta, and the praise-repeating Atri.
Mandala 8, Sukta 5, Verse 26
Sanskrit: यथोत कृत्व्ये धनेंऽशुं गोष्वगस्त्यम् । यथा वाजेषु सोभरिम् ॥
Transliteration: yathota kṛtvye dhaneṃ'śuṃ goṣvagastyam | yathā vājeṣu sobharim ||
Translation: And in like manner as (you protected) Anshu when wealth was to be bestowed, and Agastya when hiscattle (were to be recovered), and Sobhari when food (was to be supplied to him).