JDhruv14/RigVeda huggingface dataset:
Mandala 10, Sukta 85, Verse 8
Sanskrit: स्तोमा आसन्प्रतिधयः कुरीरं छन्द ओपशः । सूर्याया अश्विना वराग्निरासीत्पुरोगवः ॥
Transliteration: stomā āsanpratidhayaḥ kurīraṃ chanda opaśaḥ | sūryāyā aśvinā varāgnirāsītpurogavaḥ ||
Translation: Hymns were the cross-bars (of the car); the Kurīra metre was the thong of the whip; the Aśvins wereSūrya's groomsmen; Agni was the leader of the procession.
Mandala 10, Sukta 85, Verse 9
Sanskrit: सोमो वधूयुरभवदश्विनास्तामुभा वरा । सूर्यां यत्पत्ये शंसन्तीं मनसा सविताददात् ॥
Transliteration: somo vadhūyurabhavadaśvināstāmubhā varā | sūryāṃ yatpatye śaṃsantīṃ manasā savitādadāt ||
Translation: Soma was desirous of a bride; the two Aśvins were the two groomsmen when Savitā gave Sūrya,who was ripe for a husband, (to Soma endowed) with intelligence.
Mandala 10, Sukta 85, Verse 10
Sanskrit: मनो अस्या अन आसीद्द्यौरासीदुत च्छदिः । शुक्रावनड्वाहावास्तां यदयात्सूर्या गृहम् ॥
Transliteration: mano asyā ana āsīddyaurāsīduta cchadiḥ | śukrāvanaḍvāhāvāstāṃ yadayātsūryā gṛham ||
Translation: Mind was her chariot, and heaven was the covering, the two shining (orbs) were the oxen whenSūrya went to (her husband's) dwelling.
Mandala 10, Sukta 85, Verse 11
Sanskrit: ऋक्सामाभ्यामभिहितौ गावौ ते सामनावितः । श्रोत्रं ते चक्रे आस्तां दिवि पन्थाश्चराचारः ॥
Transliteration: ṛksāmābhyāmabhihitau gāvau te sāmanāvitaḥ | śrotraṃ te cakre āstāṃ divi panthāścarācāraḥ ||
Translation: Those two oxen yoked by the Ṛk and the Sāman march equally; the two wheels were your ears; themoving path (was) in heaven.
Mandala 10, Sukta 85, Verse 12
Sanskrit: शुची ते चक्रे यात्या व्यानो अक्ष आहतः । अनो मनस्मयं सूर्यारोहत्प्रयती पतिम् ॥
Transliteration: śucī te cakre yātyā vyāno akṣa āhataḥ | ano manasmayaṃ sūryārohatprayatī patim ||
Translation: The two swift-moving wheels were your pure (cars). Vāyu was the fastened axle, Sūrya mountedthe chariot of the Mind, going to her lord.
Mandala 10, Sukta 85, Verse 13
Sanskrit: सूर्याया वहतुः प्रागात्सविता यमवासृजत् । अघासु हन्यन्ते गावोऽर्जुन्योः पर्युह्यते ॥
Transliteration: sūryāyā vahatuḥ prāgātsavitā yamavāsṛjat | aghāsu hanyante gāvo'rjunyoḥ paryuhyate ||
Translation: Sūrya's bridal procession which Savitā despatched has advanced; the oxen are whipped along inthe Magha (constellations); she is borne (to her husband's house) in the Arjunī (constellations).
Mandala 10, Sukta 85, Verse 14
Sanskrit: यदश्विना पृच्छमानावयातं त्रिचक्रेण वहतुं सूर्यायाः । विश्वे देवा अनु तद्वामजानन्पुत्रः पितराववृणीत पूषा ॥
Transliteration: yadaśvinā pṛcchamānāvayātaṃ tricakreṇa vahatuṃ sūryāyāḥ | viśve devā anu tadvāmajānanputraḥ pitarāvavṛṇīta pūṣā ||
Translation: When, Aśvins, you came in your three-wheeled car soliciting the marriage of Sūrya, then all thegods, assented and Pūṣan (your) son chose (you as) his parents.
Mandala 10, Sukta 85, Verse 15
Sanskrit: यदयातं शुभस्पती वरेयं सूर्यामुप । क्वैकं चक्रं वामासीत्क्व देष्ट्राय तस्थथुः ॥
Transliteration: yadayātaṃ śubhaspatī vareyaṃ sūryāmupa | kvaikaṃ cakraṃ vāmāsītkva deṣṭrāya tasthathuḥ ||
Translation: When, lords of water, you came to the giver-away (to get) Sūrya, where was the one wheel of yourcar, where did you stand to make the gift?
Mandala 10, Sukta 85, Verse 16
Sanskrit: द्वे ते चक्रे सूर्ये ब्रह्माण ऋतुथा विदुः । अथैकं चक्रं यद्गुहा तदद्धातय इद्विदुः ॥
Transliteration: dve te cakre sūrye brahmāṇa ṛtuthā viduḥ | athaikaṃ cakraṃ yadguhā tadaddhātaya idviduḥ ||
Translation: Sūrya, the Brāhmaṇas know your chariot wheels in their season; the single wheel that isconcealed, the sages know it also.
Mandala 10, Sukta 85, Verse 17
Sanskrit: सूर्यायै देवेभ्यो मित्राय वरुणाय च । ये भूतस्य प्रचेतस इदं तेभ्योऽकरं नमः ॥
Transliteration: sūryāyai devebhyo mitrāya varuṇāya ca | ye bhūtasya pracetasa idaṃ tebhyo'karaṃ namaḥ ||
Translation: I offer this adoration to Sūrya, to the gods, to Mitra and Varuṇa, (and to all those) who areconsiderate to created beings.
Mandala 10, Sukta 85, Verse 18
Sanskrit: पूर्वापरं चरतो माययैतौ शिशू क्रीऴन्तौ परि यातो अध्वरम् । विश्वान्यन्यो भुवनाभिचष्ट ऋतूँरन्यो विदधज्जायते पुनः ॥
Transliteration: pūrvāparaṃ carato māyayaitau śiśū krīḻantau pari yāto adhvaram | viśvānyanyo bhuvanābhicaṣṭa ṛtū~ranyo vidadhajjāyate punaḥ ||
Translation: These two (the sun and moon) wandering in thought one after the other, youthful, sportive, approachthe sacrifice; one (of them) looks over all worlds, the other regulating the seasons is born repeatedly.
Mandala 10, Sukta 85, Verse 19
Sanskrit: नवोनवो भवति जायमानोऽह्नां केतुरुषसामेत्यग्रम् । भागं देवेभ्यो वि दधात्यायन्प्र चन्द्रमास्तिरते दीर्घमायुः ॥
Transliteration: navonavo bhavati jāyamāno'hnāṃ keturuṣasāmetyagram | bhāgaṃ devebhyo vi dadhātyāyanpra candramāstirate dīrghamāyuḥ ||
Translation: New every day (the moon) is born; the manifester of days he goes on front of the Dawns; hedistributes their portion to the gods as he goes; the moon protracts a long existence.
Mandala 10, Sukta 85, Verse 20
Sanskrit: सुकिंशुकं शल्मलिं विश्वरूपं हिरण्यवर्णं सुवृतं सुचक्रम् । आ रोह सूर्ये अमृतस्य लोकं स्योनं पत्ये वहतुं कृणुष्व ॥
Transliteration: sukiṃśukaṃ śalmaliṃ viśvarūpaṃ hiraṇyavarṇaṃ suvṛtaṃ sucakram | ā roha sūrye amṛtasya lokaṃ syonaṃ patye vahatuṃ kṛṇuṣva ||
Translation: Ascend, Sūrya, the chariot made of good kiṃśuka wood and of śalmali, multiform, decorated withgold, well-covered, well-wheeled, prepare the happy world of the immortals, your marriage procession to yourhusband.
Mandala 10, Sukta 85, Verse 21
Sanskrit: उदीर्ष्वातः पतिवती ह्येषा विश्वावसुं नमसा गीर्भिरीऴे । अन्यामिच्छ पितृषदं व्यक्तां स ते भागो जनुषा तस्य विद्धि ॥
Transliteration: udīrṣvātaḥ pativatī hyeṣā viśvāvasuṃ namasā gīrbhirīḻe | anyāmiccha pitṛṣadaṃ vyaktāṃ sa te bhāgo januṣā tasya viddhi ||
Translation: Rise up from hence, for this (damsel) has a husband; I worship Viśvāvasu with reverence and withhymns; seek for another maiden still dwelling in her father's house, decorated with ornaments; that is yourportion, know this (to your portion, take it) from your birth.
Mandala 10, Sukta 85, Verse 22
Sanskrit: उदीर्ष्वातो विश्वावसो नमसेऴा महे त्वा । अन्यामिच्छ प्रफर्व्यं सं जायां पत्या सृज ॥
Transliteration: udīrṣvāto viśvāvaso namaseḻā mahe tvā | anyāmiccha prapharvyaṃ saṃ jāyāṃ patyā sṛja ||
Translation: Rise up from here, Viśvāvasu, we worship you with reverence; seek another maiden, one with largehips; leave the bride with her husband.
Mandala 10, Sukta 85, Verse 23
Sanskrit: अनृक्षरा ऋजवः सन्तु पन्था येभिः सखायो यन्ति नो वरेयम् । समर्यमा सं भगो नो निनीयात्सं जास्पत्यं सुयममस्तु देवाः ॥
Transliteration: anṛkṣarā ṛjavaḥ santu panthā yebhiḥ sakhāyo yanti no vareyam | samaryamā saṃ bhago no ninīyātsaṃ jāspatyaṃ suyamamastu devāḥ ||
Translation: Smooth and straight be the paths by which our friends repair to the bride's father; may Aryaman, mayBhaga conduct us, and may the union of the wife and husband be easily accomplished, O gods.
Mandala 10, Sukta 85, Verse 24
Sanskrit: प्र त्वा मुञ्चामि वरुणस्य पाशाद्येन त्वाबध्नात्सविता सुशेवः । ऋतस्य योनौ सुकृतस्य लोकेऽरिष्टां त्वा सह पत्या दधामि ॥
Transliteration: pra tvā muñcāmi varuṇasya pāśādyena tvābadhnātsavitā suśevaḥ | ṛtasya yonau sukṛtasya loke'riṣṭāṃ tvā saha patyā dadhāmi ||
Translation: I set you free from the noose of Varuṇa, wherewith the adorable Savitā had bound you; in the plural ceof sacrifice in the world of good deeds I unite you, unharmed, with your husband.
Mandala 10, Sukta 85, Verse 25
Sanskrit: प्रेतो मुञ्चामि नामुतः सुबद्धाममुतस्करम् । यथेयमिन्द्र मीढ्वः सुपुत्रा सुभगासति ॥
Transliteration: preto muñcāmi nāmutaḥ subaddhāmamutaskaram | yatheyamindra mīḍhvaḥ suputrā subhagāsati ||
Translation: I set you free from there, not from here; I plural ce you here firmly bound; grant, Indra, showerer, that this(damsel) may have excellent children, and be very fortunate.
Mandala 10, Sukta 85, Verse 26
Sanskrit: पूषा त्वेतो नयतु हस्तगृह्याश्विना त्वा प्र वहतां रथेन । गृहान्गच्छ गृहपत्नी यथासो वशिनी त्वं विदथमा वदासि ॥
Transliteration: pūṣā tveto nayatu hastagṛhyāśvinā tvā pra vahatāṃ rathena | gṛhāngaccha gṛhapatnī yathāso vaśinī tvaṃ vidathamā vadāsi ||
Translation: May Pūṣan lead you hence, taking you by the hand; may the Aśvins convey you away in their car,go to the dwelling (of your husband) as you are the mistress of the house; you, submissive (to your husband),give orders to his household.
Mandala 10, Sukta 85, Verse 27
Sanskrit: इह प्रियं प्रजया ते समृध्यतामस्मिन्गृहे गार्हपत्याय जागृहि । एना पत्या तन्वं सं सृजस्वाधा जिव्री विदथमा वदाथः ॥
Transliteration: iha priyaṃ prajayā te samṛdhyatāmasmingṛhe gārhapatyāya jāgṛhi | enā patyā tanvaṃ saṃ sṛjasvādhā jivrī vidathamā vadāthaḥ ||
Translation: In this your (husband's family) may affection increase with offspring, be watchful over the domestic firein this house; unite your person n with this your husband; and both growing old together govern your household.
Mandala 10, Sukta 85, Verse 28
Sanskrit: नीललोहितं भवति कृत्यासक्तिर्व्यज्यते । एधन्ते अस्या ज्ञातयः पतिर्बन्धेषु बध्यते ॥
Transliteration: nīlalohitaṃ bhavati kṛtyāsaktirvyajyate | edhante asyā jñātayaḥ patirbandheṣu badhyate ||
Translation: Blue and red is (her form); devoted (to her) is left behind; her kinsmen prosper, the husband is boundin bonds.
Mandala 10, Sukta 85, Verse 29
Sanskrit: परा देहि शामुल्यं ब्रह्मभ्यो वि भजा वसु । कृत्यैषा पद्वती भूत्व्या जाया विशते पतिम् ॥
Transliteration: parā dehi śāmulyaṃ brahmabhyo vi bhajā vasu | kṛtyaiṣā padvatī bhūtvyā jāyā viśate patim ||
Translation: Put away the garment soiled by the body; give wealth to the Brāhmaṇas; this Kṛtyā having becomeendowed with feet, enters the husband's heart as his wife.
Mandala 10, Sukta 85, Verse 30
Sanskrit: अश्रीरा तनूर्भवति रुशती पापयामुया । पतिर्यद्वध्वो वाससा स्वमङ्गमभिधित्सते ॥
Transliteration: aśrīrā tanūrbhavati ruśatī pāpayāmuyā | patiryadvadhvo vāsasā svamaṅgamabhidhitsate ||
Translation: The (bridegroom's) body is lacking in beauty; shining with this wicked (Kṛtyā), when he wishes to clothe his own limbs with his wife's garments.
Mandala 10, Sukta 85, Verse 31
Sanskrit: ये वध्वश्चन्द्रं वहतुं यक्ष्मा यन्ति जनादनु । पुनस्तान्यज्ञिया देवा नयन्तु यत आगताः ॥
Transliteration: ye vadhvaścandraṃ vahatuṃ yakṣmā yanti janādanu | punastānyajñiyā devā nayantu yata āgatāḥ ||
Translation: May the adorable gods drive back again to the plural ce whence they came the diseases which followfrom (other) people the wife's golden bridal procession.
Mandala 10, Sukta 85, Verse 32
Sanskrit: मा विदन्परिपन्थिनो य आसीदन्ति दम्पती । सुगेभिर्दुर्गमतीतामप द्रान्त्वरातयः ॥
Transliteration: mā vidanparipanthino ya āsīdanti dampatī | sugebhirdurgamatītāmapa drāntvarātayaḥ ||
Translation: Let not the robbers who approach the husband and wife reach them; may they by easy roads pass thedifficulty; may enemies keep aloof.
Mandala 10, Sukta 85, Verse 33
Sanskrit: सुमङ्गलीरियं वधूरिमां समेत पश्यत । सौभाग्यमस्यै दत्त्वायाथास्तं वि परेतन ॥
Transliteration: sumaṅgalīriyaṃ vadhūrimāṃ sameta paśyata | saubhāgyamasyai dattvāyāthāstaṃ vi paretana ||
Translation: Fortunate is this bride, approach, behold her; having given her your congratulations, depart to yourseveral homes.
Mandala 10, Sukta 85, Verse 34
Sanskrit: तृष्टमेतत्कटुकमेतदपाष्ठवद्विषवन्नैतदत्तवे । सूर्यां यो ब्रह्मा विद्यात्स इद्वाधूयमर्हति ॥
Transliteration: tṛṣṭametatkaṭukametadapāṣṭhavadviṣavannaitadattave | sūryāṃ yo brahmā vidyātsa idvādhūyamarhati ||
Translation: This (garment) is inflaming, it is pungent; it is like stale Soma; it is like poison; it is not fit to eat; theBrāhmaṇa, who knows Sūrya, verily desires the bridal (garment).
Mandala 10, Sukta 85, Verse 35
Sanskrit: आशसनं विशसनमथो अधिविकर्तनम् । सूर्यायाः पश्य रूपाणि तानि ब्रह्मा तु शुन्धति ॥
Transliteration: āśasanaṃ viśasanamatho adhivikartanam | sūryāyāḥ paśya rūpāṇi tāni brahmā tu śundhati ||
Translation: Behold the forms of Sūrya, the āśasana (bordercloth) the viśasana (headcloth), the adhivikartana(divided skirt); of these the Brāhmaṇa relieves her.
Mandala 10, Sukta 85, Verse 36
Sanskrit: गृभ्णामि ते सौभगत्वाय हस्तं मया पत्या जरदष्टिर्यथासः । भगो अर्यमा सविता पुरंधिर्मह्यं त्वादुर्गार्हपत्याय देवाः ॥
Transliteration: gṛbhṇāmi te saubhagatvāya hastaṃ mayā patyā jaradaṣṭiryathāsaḥ | bhago aryamā savitā puraṃdhirmahyaṃ tvādurgārhapatyāya devāḥ ||
Translation: I take your hand for good fortune, that you may attain old age with me as your husband; the godsBhaga, Aryaman, Savitā, Purandhi have given you to me, that I may be the master of a household.
Mandala 10, Sukta 85, Verse 37
Sanskrit: तां पूषञ्छिवतमामेरयस्व यस्यां बीजं मनुष्या वपन्ति । या न ऊरू उशती विश्रयाते यस्यामुशन्तः प्रहराम शेपम् ॥
Transliteration: tāṃ pūṣañchivatamāmerayasva yasyāṃ bījaṃ manuṣyā vapanti | yā na ūrū uśatī viśrayāte yasyāmuśantaḥ praharāma śepam ||
Translation: Pūṣan, inspire her who is most auspicious, in whom men may now seed, who most affectionate maybe devoted to us, and in whom animated by desire we may beget progeny.
Mandala 10, Sukta 85, Verse 38
Sanskrit: तुभ्यमग्रे पर्यवहन्त्सूर्यां वहतुना सह । पुनः पतिभ्यो जायां दा अग्ने प्रजया सह ॥
Transliteration: tubhyamagre paryavahantsūryāṃ vahatunā saha | punaḥ patibhyo jāyāṃ dā agne prajayā saha ||
Translation: (The Gandharvas) gave Sūrya to you, Agni, with her bridal ornaments; do you, Agni, give (us)husbands our wife back again with male offspring.
Mandala 10, Sukta 85, Verse 39
Sanskrit: पुनः पत्नीमग्निरदादायुषा सह वर्चसा । दीर्घायुरस्या यः पतिर्जीवाति शरदः शतम् ॥
Transliteration: punaḥ patnīmagniradādāyuṣā saha varcasā | dīrghāyurasyā yaḥ patirjīvāti śaradaḥ śatam ||
Translation: Agni gave the wife back again with life and splendour; may he who is her husband enjoying long lifelive a hundred years.
Mandala 10, Sukta 85, Verse 40
Sanskrit: सोमः प्रथमो विविदे गन्धर्वो विविद उत्तरः । तृतीयो अग्निष्टे पतिस्तुरीयस्ते मनुष्यजाः ॥
Transliteration: somaḥ prathamo vivide gandharvo vivida uttaraḥ | tṛtīyo agniṣṭe patisturīyaste manuṣyajāḥ ||
Translation: Soma first obtained the bride; the Gandharva obtained her next. Agni was your third husband; yourfourth (husband) is born of man.
Mandala 10, Sukta 85, Verse 41
Sanskrit: सोमो ददद्गन्धर्वाय गन्धर्वो दददग्नये । रयिं च पुत्राँश्चादादग्निर्मह्यमथो इमाम् ॥
Transliteration: somo dadadgandharvāya gandharvo dadadagnaye | rayiṃ ca putrā~ścādādagnirmahyamatho imām ||
Translation: Soma gave her to the Gandharva; the Gandharva gave her to Agni; Agni has given her to me andwealth and sons.
Mandala 10, Sukta 85, Verse 42
Sanskrit: इहैव स्तं मा वि यौष्टं विश्वमायुर्व्यश्नुतम् । क्रीऴन्तौ पुत्रैर्नप्तृभिर्मोदमानौ स्वे गृहे ॥
Transliteration: ihaiva staṃ mā vi yauṣṭaṃ viśvamāyurvyaśnutam | krīḻantau putrairnaptṛbhirmodamānau sve gṛhe ||
Translation: Abide here together; may you never be separated; live together all your lives, sporting with sons andgrandsons, happy in your own home.
Mandala 10, Sukta 85, Verse 43
Sanskrit: आ नः प्रजां जनयतु प्रजापतिराजरसाय समनक्त्वर्यमा । अदुर्मङ्गलीः पतिलोकमा विश शं नो भव द्विपदे शं चतुष्पदे ॥
Transliteration: ā naḥ prajāṃ janayatu prajāpatirājarasāya samanaktvaryamā | adurmaṅgalīḥ patilokamā viśa śaṃ no bhava dvipade śaṃ catuṣpade ||
Translation: May Prajāpati grant us progeny, may Aryaman unite us together until old age; free from all evil omensenter your husband's abode, be the bringer of prosperity to our bipeds and quadrupeds.
Mandala 10, Sukta 85, Verse 44
Sanskrit: अघोरचक्षुरपतिघ्न्येधि शिवा पशुभ्यः सुमनाः सुवर्चाः । वीरसूर्देवकामा स्योना शं नो भव द्विपदे शं चतुष्पदे ॥
Transliteration: aghoracakṣurapatighnyedhi śivā paśubhyaḥ sumanāḥ suvarcāḥ | vīrasūrdevakāmā syonā śaṃ no bhava dvipade śaṃ catuṣpade ||
Translation: (Look upon your husband) with no angry eye, be not hostile to your lord, be tender to animals, beamiable, be very glorious; be the mother of males, be devoted to the gods, be the bestower of happiness, be thebringer of prosperity to our bipeds and quadrupeds.
Mandala 10, Sukta 85, Verse 45
Sanskrit: इमां त्वमिन्द्र मीढ्वः सुपुत्रां सुभगां कृणु । दशास्यां पुत्राना धेहि पतिमेकादशं कृधि ॥
Transliteration: imāṃ tvamindra mīḍhvaḥ suputrāṃ subhagāṃ kṛṇu | daśāsyāṃ putrānā dhehi patimekādaśaṃ kṛdhi ||
Translation: Indra, showerer, make her the mother of sons, plural asing (to her husband); give her ten sons, make herhusband the eleventh.
Mandala 10, Sukta 85, Verse 46
Sanskrit: सम्राज्ञी श्वशुरे भव सम्राज्ञी श्वश्र्वां भव । ननान्दरि सम्राज्ञी भव सम्राज्ञी अधि देवृषु ॥
Transliteration: samrājñī śvaśure bhava samrājñī śvaśrvāṃ bhava | nanāndari samrājñī bhava samrājñī adhi devṛṣu ||
Translation: Be a queen to your father-in-law, be a queen to your mother-in-law, be a queen to your husband'ssister, be a queen to your husband's brother.
Mandala 10, Sukta 85, Verse 47
Sanskrit: समञ्जन्तु विश्वे देवाः समापो हृदयानि नौ । सं मातरिश्वा सं धाता समु देष्ट्री दधातु नौ ॥
Transliteration: samañjantu viśve devāḥ samāpo hṛdayāni nau | saṃ mātariśvā saṃ dhātā samu deṣṭrī dadhātu nau ||
Translation: May the universal gods unite both our hearts; may the waters unite them; may Mātariśvan, Dhātāand the bountiful (Sarasvatī) unite both our hearts.
Mandala 10, Sukta 86, Verse 1
Sanskrit: वि हि सोतोरसृक्षत नेन्द्रं देवममंसत । यत्रामदद्वृषाकपिरर्यः पुष्टेषु मत्सखा विश्वस्मादिन्द्र उत्तरः ॥
Transliteration: vi hi sotorasṛkṣata nendraṃ devamamaṃsata | yatrāmadadvṛṣākapiraryaḥ puṣṭeṣu matsakhā viśvasmādindra uttaraḥ ||
Translation: Details:
Mandala 10, Sukta 86, Verse 2
Sanskrit: परा हीन्द्र धावसि वृषाकपेरति व्यथिः । नो अह प्र विन्दस्यन्यत्र सोमपीतये विश्वस्मादिन्द्र उत्तरः ॥
Transliteration: parā hīndra dhāvasi vṛṣākaperati vyathiḥ | no aha pra vindasyanyatra somapītaye viśvasmādindra uttaraḥ ||
Translation: Indrāṇī speaks: You, Indra, much annoyed, hasten towards Vṛṣākapi; and yet you find no otherplace to drink the Soma; Indra is above all (the world).
Mandala 10, Sukta 86, Verse 3
Sanskrit: किमयं त्वां वृषाकपिश्चकार हरितो मृगः । यस्मा इरस्यसीदु न्वर्यो वा पुष्टिमद्वसु विश्वस्मादिन्द्र उत्तरः ॥
Transliteration: kimayaṃ tvāṃ vṛṣākapiścakāra harito mṛgaḥ | yasmā irasyasīdu nvaryo vā puṣṭimadvasu viśvasmādindra uttaraḥ ||
Translation: What (favour) has this tawny deer Vṛṣākapi done to you that you should like a liberal (benefactor)bestow upon him wealth and nourish me; Indra is above all (the world).
Mandala 10, Sukta 86, Verse 4
Sanskrit: यमिमं त्वं वृषाकपिं प्रियमिन्द्राभिरक्षसि । श्वा न्वस्य जम्भिषदपि कर्णे वराहयुर्विश्वस्मादिन्द्र उत्तरः ॥
Transliteration: yamimaṃ tvaṃ vṛṣākapiṃ priyamindrābhirakṣasi | śvā nvasya jambhiṣadapi karṇe varāhayurviśvasmādindra uttaraḥ ||
Translation: This Vṛṣākapi whom you, Indra, cherish as your dear (son)-- may the dog which chases the boar(seize) him by the ear (and) devour him; Indra is above all (the world).
Mandala 10, Sukta 86, Verse 5
Sanskrit: प्रिया तष्टानि मे कपिर्व्यक्ता व्यदूदुषत् । शिरो न्वस्य राविषं न सुगं दुष्कृते भुवं विश्वस्मादिन्द्र उत्तरः ॥
Transliteration: priyā taṣṭāni me kapirvyaktā vyadūduṣat | śiro nvasya rāviṣaṃ na sugaṃ duṣkṛte bhuvaṃ viśvasmādindra uttaraḥ ||
Translation: The ape has spoiled the beloved ghī-adorned (oblations) made to me (by worshippers); let mequickly cut off his head, let me not be the giver of happiness to one who works evil; Indra is above all (the world).
Mandala 10, Sukta 86, Verse 6
Sanskrit: न मत्स्त्री सुभसत्तरा न सुयाशुतरा भुवत् । न मत्प्रतिच्यवीयसी न सक्थ्युद्यमीयसी विश्वस्मादिन्द्र उत्तरः ॥
Transliteration: na matstrī subhasattarā na suyāśutarā bhuvat | na matpraticyavīyasī na sakthyudyamīyasī viśvasmādindra uttaraḥ ||
Translation: There is no woman more amiable than I am, not one who bears fairer sons than I; nor one moretractable not one more ardent; Indra is above all (the world).
Mandala 10, Sukta 86, Verse 7
Sanskrit: उवे अम्ब सुलाभिके यथेवाङ्ग भविष्यति । भसन्मे अम्ब सक्थि मे शिरो मे वीव हृष्यति विश्वस्मादिन्द्र उत्तरः ॥
Transliteration: uve amba sulābhike yathevāṅga bhaviṣyati | bhasanme amba sakthi me śiro me vīva hṛṣyati viśvasmādindra uttaraḥ ||
Translation: [Vṛṣākapi speaks]: O mother, who are easy of access, it will quickly be as (you have said); may my(father) and you, mother, be united; may it delight my (father) and your head like a bird; Indra is above all (theworld).
Mandala 10, Sukta 86, Verse 8
Sanskrit: किं सुबाहो स्वङ्गुरे पृथुष्टो पृथुजाघने । किं शूरपत्नि नस्त्वमभ्यमीषि वृषाकपिं विश्वस्मादिन्द्र उत्तरः ॥
Transliteration: kiṃ subāho svaṅgure pṛthuṣṭo pṛthujāghane | kiṃ śūrapatni nastvamabhyamīṣi vṛṣākapiṃ viśvasmādindra uttaraḥ ||
Translation: [Indra speaks]: You who have beautiful arms, who have beautiful fingers, long-haired, broad-hipped,why are you angry with our Vṛṣākapi, O you wife of a hero; Indra is above all (the world).
Mandala 10, Sukta 86, Verse 9
Sanskrit: अवीरामिव मामयं शरारुरभि मन्यते । उताहमस्मि वीरिणीन्द्रपत्नी मरुत्सखा विश्वस्मादिन्द्र उत्तरः ॥
Transliteration: avīrāmiva māmayaṃ śarārurabhi manyate | utāhamasmi vīriṇīndrapatnī marutsakhā viśvasmādindra uttaraḥ ||
Translation: [Indrāṇī speaks]: This savage beast (Vṛṣākapi) despises me as one who has no male (protector),and yet I am the mother of male offspring, the wife of Indra, the friend of the Maruts; Indra is above all (the world).
Mandala 10, Sukta 86, Verse 10
Sanskrit: संहोत्रं स्म पुरा नारी समनं वाव गच्छति । वेधा ऋतस्य वीरिणीन्द्रपत्नी महीयते विश्वस्मादिन्द्र उत्तरः ॥
Transliteration: saṃhotraṃ sma purā nārī samanaṃ vāva gacchati | vedhā ṛtasya vīriṇīndrapatnī mahīyate viśvasmādindra uttaraḥ ||
Translation: The mother who is the instrumental tutress of the ceremony, the mother of male offspring, the wife of Indra,goes first to the united sacrifice to battle, (and) is honoured (by the praisers); Indra is above all (the world).
Mandala 10, Sukta 86, Verse 11
Sanskrit: इन्द्राणीमासु नारिषु सुभगामहमश्रवम् । नह्यस्या अपरं चन जरसा मरते पतिर्विश्वस्मादिन्द्र उत्तरः ॥
Transliteration: indrāṇīmāsu nāriṣu subhagāmahamaśravam | nahyasyā aparaṃ cana jarasā marate patirviśvasmādindra uttaraḥ ||
Translation: (Indra speaks]: I have heard that Indrāṇī is the most fortunate among these women, for her lordIndra, who is above all (the world), does ot die of old age like other (men).
Mandala 10, Sukta 86, Verse 12
Sanskrit: नाहमिन्द्राणि रारण सख्युर्वृषाकपेॠते । यस्येदमप्यं हविः प्रियं देवेषु गच्छति विश्वस्मादिन्द्र उत्तरः ॥
Transliteration: nāhamindrāṇi rāraṇa sakhyurvṛṣākapeṝte | yasyedamapyaṃ haviḥ priyaṃ deveṣu gacchati viśvasmādindra uttaraḥ ||
Translation: I am not happy, Indrāṇi, without my friend Vṛṣākapi; whose acceptable oblation here, purified withwater, proceeds to the gods; Indra is above all (the world).
Mandala 10, Sukta 86, Verse 13
Sanskrit: वृषाकपायि रेवति सुपुत्र आदु सुस्नुषे । घसत्त इन्द्र उक्षणः प्रियं काचित्करं हविर्विश्वस्मादिन्द्र उत्तरः ॥
Transliteration: vṛṣākapāyi revati suputra ādu susnuṣe | ghasatta indra ukṣaṇaḥ priyaṃ kācitkaraṃ havirviśvasmādindra uttaraḥ ||
Translation: [Vṛṣākapi speaks]: O mother of Vṛṣākapi, wealthy, possessing excellent sons, possessingexcellent daughters-in-law, let Indra eat your bulls, (give him) the beloved and most delightful ghī, Indra is aboveall (the world).
Mandala 10, Sukta 86, Verse 14
Sanskrit: उक्ष्णो हि मे पञ्चदश साकं पचन्ति विंशतिम् । उताहमद्मि पीव इदुभा कुक्षी पृणन्ति मे विश्वस्मादिन्द्र उत्तरः ॥
Transliteration: ukṣṇo hi me pañcadaśa sākaṃ pacanti viṃśatim | utāhamadmi pīva idubhā kukṣī pṛṇanti me viśvasmādindra uttaraḥ ||
Translation: [Indra speaks]: The worshippers dress for me fifteen (and) twenty bulls; I eat them and (become) fat,they fill both sides of my belly; Indra is above all (the world).
Mandala 10, Sukta 86, Verse 15
Sanskrit: वृषभो न तिग्मशृङ्गोऽन्तर्यूथेषु रोरुवत् । मन्थस्त इन्द्र शं हृदे यं ते सुनोति भावयुर्विश्वस्मादिन्द्र उत्तरः ॥
Transliteration: vṛṣabho na tigmaśṛṅgo'ntaryūtheṣu roruvat | manthasta indra śaṃ hṛde yaṃ te sunoti bhāvayurviśvasmādindra uttaraḥ ||
Translation: [Indrāṇī speaks]: Like a sharp-horned bull roaring among the herds, so may your libation plural aseworld).
Mandala 10, Sukta 86, Verse 16
Sanskrit: न सेशे यस्य रम्बतेऽन्तरा सक्थ्या कपृत् । सेदीशे यस्य रोमशं निषेदुषो विजृम्भते विश्वस्मादिन्द्र उत्तरः ॥
Transliteration: na seśe yasya rambate'ntarā sakthyā kapṛt | sedīśe yasya romaśaṃ niṣeduṣo vijṛmbhate viśvasmādindra uttaraḥ ||
Translation: The man who is impotent begets not progeny, but he who is endowed with vigour; Indra is above all(the world).