JDhruv14/RigVeda huggingface dataset:
Mandala 9, Sukta 93, Verse 4
Sanskrit: स नो देवेभिः पवमान रदेन्दो रयिमश्विनं वावशानः । रथिरायतामुशती पुरंधिरस्मद्र्यगा दावने वसूनाम् ॥
Transliteration: sa no devebhiḥ pavamāna radendo rayimaśvinaṃ vāvaśānaḥ | rathirāyatāmuśatī puraṃdhirasmadryagā dāvane vasūnām ||
Translation: Indu Pavamāna, do you with the gods, who do long for (our good) bestow upon us riches comprising horses; may your capacious mind longing for those who possess chariots (come) towards us to bestow treasures (upon us).
Mandala 9, Sukta 93, Verse 5
Sanskrit: नू नो रयिमुप मास्व नृवन्तं पुनानो वाताप्यं विश्वश्चन्द्रम् । प्र वन्दितुरिन्दो तार्यायुः प्रातर्मक्षू धियावसुर्जगम्यात् ॥
Transliteration: nū no rayimupa māsva nṛvantaṃ punāno vātāpyaṃ viśvaścandram | pra vanditurindo tāryāyuḥ prātarmakṣū dhiyāvasurjagamyāt ||
Translation: Soma, when you are purified, measure out to us riches and dependents and all-gratifying water. Indu, may the life of your praiser be prolonged; may (Soma) who acquires wealth by his intelligence come quickly at dawn.
Mandala 9, Sukta 94, Verse 1
Sanskrit: अधि यदस्मिन्वाजिनीव शुभः स्पर्धन्ते धियः सूर्ये न विशः । अपो वृणानः पवते कवीयन्व्रजं न पशुवर्धनाय मन्म ॥
Transliteration: adhi yadasminvājinīva śubhaḥ spardhante dhiyaḥ sūrye na viśaḥ | apo vṛṇānaḥ pavate kavīyanvrajaṃ na paśuvardhanāya manma ||
Translation: When the fingers vie with each other in this (Soma), as the trappings on a horse or the rays in the sun, clothed in the waters he flows desiring his worshippers like (a cowherd going to) a plural asant cow-stall for the nourishment of his cattle.
Mandala 9, Sukta 94, Verse 2
Sanskrit: द्विता व्यूर्ण्वन्नमृतस्य धाम स्वर्विदे भुवनानि प्रथन्त । धियः पिन्वानाः स्वसरे न गाव ऋतायन्तीरभि वावश्र इन्दुम् ॥
Transliteration: dvitā vyūrṇvannamṛtasya dhāma svarvide bhuvanāni prathanta | dhiyaḥ pinvānāḥ svasare na gāva ṛtāyantīrabhi vāvaśra indum ||
Translation: Openingout the abode of the ambrosia on both sides (he passes between); for him, the omniscient, the worlds expand. Gratifying laudations eager for the sacrifice, call upon Indu, like kine (lowing) towards their stall.
Mandala 9, Sukta 94, Verse 3
Sanskrit: परि यत्कविः काव्या भरते शूरो न रथो भुवनानि विश्वा । देवेषु यशो मर्ताय भूषन्दक्षाय रायः पुरुभूषु नव्यः ॥
Transliteration: pari yatkaviḥ kāvyā bharate śūro na ratho bhuvanāni viśvā | deveṣu yaśo martāya bhūṣandakṣāya rāyaḥ purubhūṣu navyaḥ ||
Translation: When the sage Soma goes round the praises (of the wise) like a hostile chariot (going round) all the regions (of the battle-field), then desirous of bestowing upon mortals the wealth that abides with the gods, he (is) tobe glorified in the many plural ces of sacrifice for the preservation of the riches he has given.
Mandala 9, Sukta 94, Verse 4
Sanskrit: श्रिये जातः श्रिय आ निरियाय श्रियं वयो जरितृभ्यो दधाति । श्रियं वसाना अमृतत्वमायन्भवन्ति सत्या समिथा मितद्रौ ॥
Transliteration: śriye jātaḥ śriya ā niriyāya śriyaṃ vayo jaritṛbhyo dadhāti | śriyaṃ vasānā amṛtatvamāyanbhavanti satyā samithā mitadrau ||
Translation: He (is) genitive rated for prosperity, for prosperity he issues forth, he gives prosperity (and) sustenance to those who praise him; clothing themselves in (his) prosperity, they obtain immortality; their conflicts are successful through the aid of (the Soma) who moves with measured tread.
Mandala 9, Sukta 94, Verse 5
Sanskrit: इषमूर्जमभ्यर्षाश्वं गामुरु ज्योतिः कृणुहि मत्सि देवान् । विश्वानि हि सुषहा तानि तुभ्यं पवमान बाधसे सोम शत्रून् ॥
Transliteration: iṣamūrjamabhyarṣāśvaṃ gāmuru jyotiḥ kṛṇuhi matsi devān | viśvāni hi suṣahā tāni tubhyaṃ pavamāna bādhase soma śatrūn ||
Translation: Bring us food and drink, horses, cattle and ample light, exhilarate the gods; for all (the rākṣasas) are easily subdued by you; Soma Pavamāna, destroy (all) foes.
Mandala 9, Sukta 95, Verse 1
Sanskrit: कनिक्रन्ति हरिरा सृज्यमानः सीदन्वनस्य जठरे पुनानः । नृभिर्यतः कृणुते निर्णिजं गा अतो मतीर्जनयत स्वधाभिः ॥
Transliteration: kanikranti harirā sṛjyamānaḥ sīdanvanasya jaṭhare punānaḥ | nṛbhiryataḥ kṛṇute nirṇijaṃ gā ato matīrjanayata svadhābhiḥ ||
Translation: The green-tinted Soma cries aloud when let loose, sitting when filtered in the belly of the pitcher; collected by the priests, he assumes his shape, (putting on) the products of the kine, therefore raise praises (to him) with oblations.
Mandala 9, Sukta 95, Verse 2
Sanskrit: हरिः सृजानः पथ्यामृतस्येयर्ति वाचमरितेव नावम् । देवो देवानां गुह्यानि नामाविष्कृणोति बर्हिषि प्रवाचे ॥
Transliteration: hariḥ sṛjānaḥ pathyāmṛtasyeyarti vācamariteva nāvam | devo devānāṃ guhyāni nāmāviṣkṛṇoti barhiṣi pravāce ||
Translation: The green-tinted Soma being let loose propels the voice that indicates the path of truth as the boatman (propels his) boat; the bright Soma reveals to his worshipper on the sacred grass the secret names of the god. [
Mandala 9, Sukta 95, Verse 3
Sanskrit: अपामिवेदूर्मयस्तर्तुराणाः प्र मनीषा ईरते सोममच्छ । नमस्यन्तीरुप च यन्ति सं चा च विशन्त्युशतीरुशन्तम् ॥
Transliteration: apāmivedūrmayastarturāṇāḥ pra manīṣā īrate somamaccha | namasyantīrupa ca yanti saṃ cā ca viśantyuśatīruśantam ||
Translation: The priests hurrying like the waves of the waters dispatch praises towards Soma; adoring him they approach and come up together, longing for him who longs for them they enter him.
Mandala 9, Sukta 95, Verse 4
Sanskrit: तं मर्मृजानं महिषं न सानावंशुं दुहन्त्युक्षणं गिरिष्ठाम् । तं वावशानं मतयः सचन्ते त्रितो बिभर्ति वरुणं समुद्रे ॥
Transliteration: taṃ marmṛjānaṃ mahiṣaṃ na sānāvaṃśuṃ duhantyukṣaṇaṃ giriṣṭhām | taṃ vāvaśānaṃ matayaḥ sacante trito bibharti varuṇaṃ samudre ||
Translation: (The priests) milk forth the Soma cleansed (dwelling) on a high plural ce like a buffalo, the sprinkler, plural ces between the grinding-stones; praises attend upon the longing Soma; (Indra) who dwells in three abodes supports him, the defeater of enemies, in the firmament.
Mandala 9, Sukta 95, Verse 5
Sanskrit: इष्यन्वाचमुपवक्तेव होतुः पुनान इन्दो वि ष्या मनीषाम् । इन्द्रश्च यत्क्षयथः सौभगाय सुवीर्यस्य पतयः स्याम ॥
Transliteration: iṣyanvācamupavakteva hotuḥ punāna indo vi ṣyā manīṣām | indraśca yatkṣayathaḥ saubhagāya suvīryasya patayaḥ syāma ||
Translation: Indu, being purified, stimulating the praise (of the worshippers) like the answer of the hotā set free the understanding; when (you) and Indra are present together (at the sacrifice) may we be prosperous, may we become the possessors of excellent male progeny.
Mandala 9, Sukta 96, Verse 1
Sanskrit: प्र सेनानीः शूरो अग्रे रथानां गव्यन्नेति हर्षते अस्य सेना । भद्रान्कृण्वन्निन्द्रहवान्त्सखिभ्य आ सोमो वस्त्रा रभसानि दत्ते ॥
Transliteration: pra senānīḥ śūro agre rathānāṃ gavyanneti harṣate asya senā | bhadrānkṛṇvannindrahavāntsakhibhya ā somo vastrā rabhasāni datte ||
Translation: The leader of the host, a hero, advances in front of the chariots intent on seizing the cattle (of the enemy); his army exults; making their oblations to Indra prosperous for the friendly (worshippers), Soma assumes the hastily made robes (of curds and milk).
Mandala 9, Sukta 96, Verse 2
Sanskrit: समस्य हरिं हरयो मृजन्त्यश्वहयैरनिशितं नमोभिः । आ तिष्ठति रथमिन्द्रस्य सखा विद्वाँ एना सुमतिं यात्यच्छ ॥
Transliteration: samasya hariṃ harayo mṛjantyaśvahayairaniśitaṃ namobhiḥ | ā tiṣṭhati rathamindrasya sakhā vidvā~ enā sumatiṃ yātyaccha ||
Translation: The priests express his green-tinted (juice); he mounts the chariot unyoked by the horse-driving salutations; the wise Soma the friend of Indra goes to meet the worshipper.
Mandala 9, Sukta 96, Verse 3
Sanskrit: स नो देव देवताते पवस्व महे सोम प्सरस इन्द्रपानः । कृण्वन्नपो वर्षयन्द्यामुतेमामुरोरा नो वरिवस्या पुनानः ॥
Transliteration: sa no deva devatāte pavasva mahe soma psarasa indrapānaḥ | kṛṇvannapo varṣayandyāmutemāmurorā no varivasyā punānaḥ ||
Translation: Divine Soma, who are the beverage of Indra, flow at our sacrifice for (his) abundant food; sending water, causing rain to fall upon heaven and upon this earth, (come) from the wide (firmament, and) being purified bestow upon us wealth.
Mandala 9, Sukta 96, Verse 4
Sanskrit: अजीतयेऽहतये पवस्व स्वस्तये सर्वतातये बृहते । तदुशन्ति विश्व इमे सखायस्तदहं वश्मि पवमान सोम ॥
Transliteration: ajītaye'hataye pavasva svastaye sarvatātaye bṛhate | taduśanti viśva ime sakhāyastadahaṃ vaśmi pavamāna soma ||
Translation: Flow for our immunity from defeat and slaughter, flow for our welfare, for the great sacrifice for all the gods; all these my friends desire this; this I desire, O Soma Pavamāna.
Mandala 9, Sukta 96, Verse 5
Sanskrit: सोमः पवते जनिता मतीनां जनिता दिवो जनिता पृथिव्याः । जनिताग्नेर्जनिता सूर्यस्य जनितेन्द्रस्य जनितोत विष्णोः ॥
Transliteration: somaḥ pavate janitā matīnāṃ janitā divo janitā pṛthivyāḥ | janitāgnerjanitā sūryasya janitendrasya janitota viṣṇoḥ ||
Translation: The Soma flows, the genitive rator of praises, the genitive rator of heaven, the genitive rator of the earth, the genitive rator of Agni, the genitive rator of the sun, the genitive rator of Indra, and the genitive rator of Viṣṇu.
Mandala 9, Sukta 96, Verse 6
Sanskrit: ब्रह्मा देवानां पदवीः कवीनामृषिर्विप्राणां महिषो मृगाणाम् । श्येनो गृध्राणां स्वधितिर्वनानां सोमः पवित्रमत्येति रेभन् ॥
Transliteration: brahmā devānāṃ padavīḥ kavīnāmṛṣirviprāṇāṃ mahiṣo mṛgāṇām | śyeno gṛdhrāṇāṃ svadhitirvanānāṃ somaḥ pavitramatyeti rebhan ||
Translation: The Brahmā of the gods, the guide of the sages, the ṛṣi of the pious, the buffalo of wild animals, the falcon of the vultures, the hatchet of deadly weapons, the Soma passes through the filter with a roar.
Mandala 9, Sukta 96, Verse 7
Sanskrit: प्रावीविपद्वाच ऊर्मिं न सिन्धुर्गिरः सोमः पवमानो मनीषाः । अन्तः पश्यन्वृजनेमावराण्या तिष्ठति वृषभो गोषु जानन् ॥
Transliteration: prāvīvipadvāca ūrmiṃ na sindhurgiraḥ somaḥ pavamāno manīṣāḥ | antaḥ paśyanvṛjanemāvarāṇyā tiṣṭhati vṛṣabho goṣu jānan ||
Translation: The purified Soma excites gratifying praises as a river (excites) the wave of sound; the showerer (of benefits) beholding the hidden (treasure) presides over these irresistible powers, knowing about the cattle.
Mandala 9, Sukta 96, Verse 8
Sanskrit: स मत्सरः पृत्सु वन्वन्नवातः सहस्ररेता अभि वाजमर्ष । इन्द्रायेन्दो पवमानो मनीष्यंशोरूर्मिमीरय गा इषण्यन् ॥
Transliteration: sa matsaraḥ pṛtsu vanvannavātaḥ sahasraretā abhi vājamarṣa | indrāyendo pavamāno manīṣyaṃśorūrmimīraya gā iṣaṇyan ||
Translation: (Soma) who are the exhilarator, harming (the foe) in battles, (yourself) unharmed, who have a thousand streams, rush against the strength (of the enemy), Indu, who are being purified, the sage, uttering cries, urge on for Indra the wave of juice.
Mandala 9, Sukta 96, Verse 9
Sanskrit: परि प्रियः कलशे देववात इन्द्राय सोमो रण्यो मदाय । सहस्रधारः शतवाज इन्दुर्वाजी न सप्तिः समना जिगाति ॥
Transliteration: pari priyaḥ kalaśe devavāta indrāya somo raṇyo madāya | sahasradhāraḥ śatavāja indurvājī na saptiḥ samanā jigāti ||
Translation: The plural asing delightful Soma approached by gods (proceeds) to the pitcher to exhilarate Indra; Indu the thousand-streamed and vigorous proceeds like a strong horse to battle.
Mandala 9, Sukta 96, Verse 10
Sanskrit: स पूर्व्यो वसुविज्जायमानो मृजानो अप्सु दुदुहानो अद्रौ । अभिशस्तिपा भुवनस्य राजा विदद्गातुं ब्रह्मणे पूयमानः ॥
Transliteration: sa pūrvyo vasuvijjāyamāno mṛjāno apsu duduhāno adrau | abhiśastipā bhuvanasya rājā vidadgātuṃ brahmaṇe pūyamānaḥ ||
Translation: The ancient (Soma) the finder of treasure as soon as genitive rated, cleansed in the waters milked on the stone, the defender against enemies, the sovereign of the world, purified for the sacrifice, shows (the worshipper) the right way.
Mandala 9, Sukta 96, Verse 11
Sanskrit: त्वया हि नः पितरः सोम पूर्वे कर्माणि चक्रुः पवमान धीराः । वन्वन्नवातः परिधीँरपोर्णु वीरेभिरश्वैर्मघवा भवा नः ॥
Transliteration: tvayā hi naḥ pitaraḥ soma pūrve karmāṇi cakruḥ pavamāna dhīrāḥ | vanvannavātaḥ paridhī~raporṇu vīrebhiraśvairmaghavā bhavā naḥ ||
Translation: Soma Pavamāna, by you our ancient and wise progenitors performed their religious rites; harming the foes (yourself) unharmed slay the rākṣasas and be liberal in enriching us with male offspring and horses.
Mandala 9, Sukta 96, Verse 12
Sanskrit: यथापवथा मनवे वयोधा अमित्रहा वरिवोविद्धविष्मान् । एवा पवस्व द्रविणं दधान इन्द्रे सं तिष्ठ जनयायुधानि ॥
Transliteration: yathāpavathā manave vayodhā amitrahā varivoviddhaviṣmān | evā pavasva draviṇaṃ dadhāna indre saṃ tiṣṭha janayāyudhāni ||
Translation: As you did flow to Manu possessing food, slaying enemies, acquiring wealth, having oblations, so now flow bringing us riches; abide you in Indra; make manifest (your) weapons.
Mandala 9, Sukta 96, Verse 13
Sanskrit: पवस्व सोम मधुमाँ ऋतावापो वसानो अधि सानो अव्ये । अव द्रोणानि घृतवान्ति सीद मदिन्तमो मत्सर इन्द्रपानः ॥
Transliteration: pavasva soma madhumā~ ṛtāvāpo vasāno adhi sāno avye | ava droṇāni ghṛtavānti sīda madintamo matsara indrapānaḥ ||
Translation: Soma who have exhilarating juice, who are connected with the sacrifice, clothed with water flow upon the elevated fleece; alight upon the water-holding pitchers, you who are most exhilarating, intoxicating, the especial beverage of Indra.
Mandala 9, Sukta 96, Verse 14
Sanskrit: वृष्टिं दिवः शतधारः पवस्व सहस्रसा वाजयुर्देववीतौ । सं सिन्धुभिः कलशे वावशानः समुस्रियाभिः प्रतिरन्न आयुः ॥
Transliteration: vṛṣṭiṃ divaḥ śatadhāraḥ pavasva sahasrasā vājayurdevavītau | saṃ sindhubhiḥ kalaśe vāvaśānaḥ samusriyābhiḥ pratiranna āyuḥ ||
Translation: (Soma), who flows in a hundred streams, pour rain from the firmament, you who are the giver of hundredfold (wealth), the bestower of food at the banquet of the gods; desirous of (the mixture) combine with the waters in the pitchers and with the curds and milk, prolonging our life.
Mandala 9, Sukta 96, Verse 15
Sanskrit: एष स्य सोमो मतिभिः पुनानोऽत्यो न वाजी तरतीदरातीः । पयो न दुग्धमदितेरिषिरमुर्विव गातुः सुयमो न वोऴ्हा ॥
Transliteration: eṣa sya somo matibhiḥ punāno'tyo na vājī taratīdarātīḥ | payo na dugdhamaditeriṣiramurviva gātuḥ suyamo na voḻhā ||
Translation: This Soma (is) purified with praises, like a strong horse he overthrows (his) foes; (he is purified) like the strong milk milked from the cow, (flocked to by all) like a broad road, (and guided by the praisers) like a well-trained horse of burden.
Mandala 9, Sukta 96, Verse 16
Sanskrit: स्वायुधः सोतृभिः पूयमानोऽभ्यर्ष गुह्यं चारु नाम । अभि वाजं सप्तिरिव श्रवस्याभि वायुमभि गा देव सोम ॥
Transliteration: svāyudhaḥ sotṛbhiḥ pūyamāno'bhyarṣa guhyaṃ cāru nāma | abhi vājaṃ saptiriva śravasyābhi vāyumabhi gā deva soma ||
Translation: Well-armed, purified by those who express you, send your concealed desirable form (into the pitchers); like a horse bring us food in our desire for food; divine Soma, bring us life, bring us cattle.
Mandala 9, Sukta 96, Verse 17
Sanskrit: शिशुं जज्ञानं हर्यतं मृजन्ति शुम्भन्ति वह्निं मरुतो गणेन । कविर्गीर्भिः काव्येना कविः सन्त्सोमः पवित्रमत्येति रेभन् ॥
Transliteration: śiśuṃ jajñānaṃ haryataṃ mṛjanti śumbhanti vahniṃ maruto gaṇena | kavirgīrbhiḥ kāvyenā kaviḥ santsomaḥ pavitramatyeti rebhan ||
Translation: They cleanse the charming infant (Soma) at his birth; the Maruts decorate the bearer (of boons) with their troop; bring wise with songs, wise with wisdom, Soma passes clamorous through the filter.
Mandala 9, Sukta 96, Verse 18
Sanskrit: ऋषिमना य ऋषिकृत्स्वर्षाः सहस्रणीथः पदवीः कवीनाम् । तृतीयं धाम महिषः सिषासन्त्सोमो विराजमनु राजति ष्टुप् ॥
Transliteration: ṛṣimanā ya ṛṣikṛtsvarṣāḥ sahasraṇīthaḥ padavīḥ kavīnām | tṛtīyaṃ dhāma mahiṣaḥ siṣāsantsomo virājamanu rājati ṣṭup ||
Translation: Thinking as a ṛṣi, acting as a ṛṣi, gaining heaven, praised by thousands, the guide of the wise, the mighty Soma desiring to attain the third region (heaven), being praised adds lustre to the illustrious (Indra).
Mandala 9, Sukta 96, Verse 19
Sanskrit: चमूषच्छ्येनः शकुनो विभृत्वा गोविन्दुर्द्रप्स आयुधानि बिभ्रत् । अपामूर्मिं सचमानः समुद्रं तुरीयं धाम महिषो विवक्ति ॥
Transliteration: camūṣacchyenaḥ śakuno vibhṛtvā govindurdrapsa āyudhāni bibhrat | apāmūrmiṃ sacamānaḥ samudraṃ turīyaṃ dhāma mahiṣo vivakti ||
Translation: Seated on the ladles, praiseworthy, competent, supporting, acquiring cattle, flowing, bearing arms, attending upon the firmament, the sender of the waters, the mighty (Soma) attends the fourth sphere.
Mandala 9, Sukta 96, Verse 20
Sanskrit: मर्यो न शुभ्रस्तन्वं मृजानोऽत्यो न सृत्वा सनये धनानाम् । वृषेव यूथा परि कोशमर्षन्कनिक्रदच्चम्वोरा विवेश ॥
Transliteration: maryo na śubhrastanvaṃ mṛjāno'tyo na sṛtvā sanaye dhanānām | vṛṣeva yūthā pari kośamarṣankanikradaccamvorā viveśa ||
Translation: Cleaning his person n like a richly-decorated man, flowing to acquire riches like a rapid (horse), rushing to the receptacle like a bull to the herd, (Soma) crying repeatedly enters the plural nks.
Mandala 9, Sukta 96, Verse 21
Sanskrit: पवस्वेन्दो पवमानो महोभिः कनिक्रदत्परि वाराण्यर्ष । क्रीऴञ्चम्वोरा विश पूयमान इन्द्रं ते रसो मदिरो ममत्तु ॥
Transliteration: pavasvendo pavamāno mahobhiḥ kanikradatpari vārāṇyarṣa | krīḻañcamvorā viśa pūyamāna indraṃ te raso madiro mamattu ||
Translation: Flow, Indu, purified by the venerable (priests), rush through the filter crying repeatedly, sporting enter the plural nks purified, let your exhilarating beverage exhilarate Indra.
Mandala 9, Sukta 96, Verse 22
Sanskrit: प्रास्य धारा बृहतीरसृग्रन्नक्तो गोभिः कलशाँ आ विवेश । साम कृण्वन्त्सामन्यो विपश्चित्क्रन्दन्नेत्यभि सख्युर्न जामिम् ॥
Transliteration: prāsya dhārā bṛhatīrasṛgrannakto gobhiḥ kalaśā~ ā viveśa | sāma kṛṇvantsāmanyo vipaścitkrandannetyabhi sakhyurna jāmim ||
Translation: His copious streams flow forth; blended with the milk and curds he enters the pitchers; uttering chants the skilful chanter (Soma) hasten invoking (the gods) towards (the cups) like (a libertine) to the wife of a friend.
Mandala 9, Sukta 96, Verse 23
Sanskrit: अपघ्नन्नेषि पवमान शत्रून्प्रियां न जारो अभिगीत इन्दुः । सीदन्वनेषु शकुनो न पत्वा सोमः पुनानः कलशेषु सत्ता ॥
Transliteration: apaghnanneṣi pavamāna śatrūnpriyāṃ na jāro abhigīta induḥ | sīdanvaneṣu śakuno na patvā somaḥ punānaḥ kalaśeṣu sattā ||
Translation: O Pavamāna, eulogized (by the worshippers), distilling (into the receptacles), destroying the enemies, you go like a gallant to his mistress; falling like a bird alighting on the trees the Soma when purified alights upon the pitchers.
Mandala 9, Sukta 96, Verse 24
Sanskrit: आ ते रुचः पवमानस्य सोम योषेव यन्ति सुदुघाः सुधाराः । हरिरानीतः पुरुवारो अप्स्वचिक्रदत्कलशे देवयूनाम् ॥
Transliteration: ā te rucaḥ pavamānasya soma yoṣeva yanti sudughāḥ sudhārāḥ | harirānītaḥ puruvāro apsvacikradatkalaśe devayūnām ||
Translation: The lustres, Soma, of you when being purified, approach with abundant milk with copious streams like a woman (giving milk to her child); the green-tinted Soma, the desired of many, has been brought to the waters and cries repeatedly in the pitcher of the god-loving (worshippers).
Mandala 9, Sukta 97, Verse 1
Sanskrit: अस्य प्रेषा हेमना पूयमानो देवो देवेभिः समपृक्त रसम् । सुतः पवित्रं पर्येति रेभन्मितेव सद्म पशुमान्ति होता ॥
Transliteration: asya preṣā hemanā pūyamāno devo devebhiḥ samapṛkta rasam | sutaḥ pavitraṃ paryeti rebhanmiteva sadma paśumānti hotā ||
Translation: The shining Somabeing purified by the golden hand that urges it forth, brings its juice into contact with the gods; when effused it proceeds with a roar to the filter like the ministrant priest to the halls prepared (for sacrifice) containing victims.
Mandala 9, Sukta 97, Verse 2
Sanskrit: भद्रा वस्त्रा समन्या वसानो महान्कविर्निवचनानि शंसन् । आ वच्यस्व चम्वोः पूयमानो विचक्षणो जागृविर्देववीतौ ॥
Transliteration: bhadrā vastrā samanyā vasāno mahānkavirnivacanāni śaṃsan | ā vacyasva camvoḥ pūyamāno vicakṣaṇo jāgṛvirdevavītau ||
Translation: The great wise Soma, clothed in his auspicious war-vestments, the inspirer of praises-- enter into the vessle when purified, you who are sagacious and vigilant at the banquet of the gods.
Mandala 9, Sukta 97, Verse 3
Sanskrit: समु प्रियो मृज्यते सानो अव्ये यशस्तरो यशसां क्षैतो अस्मे । अभि स्वर धन्वा पूयमानो यूयं पात स्वस्तिभिः सदा नः ॥
Transliteration: samu priyo mṛjyate sāno avye yaśastaro yaśasāṃ kṣaito asme | abhi svara dhanvā pūyamāno yūyaṃ pāta svastibhiḥ sadā naḥ ||
Translation: (Soma), the most famous of the famous, the earht-born, the conciliator, is cleansed for us in the elevated fleece; sound aloud in the firmament when purified; do you ever protect us with blessings.
Mandala 9, Sukta 97, Verse 4
Sanskrit: प्र गायताभ्यर्चाम देवान्त्सोमं हिनोत महते धनाय । स्वादुः पवाते अति वारमव्यमा सीदाति कलशं देवयुर्नः ॥
Transliteration: pra gāyatābhyarcāma devāntsomaṃ hinota mahate dhanāya | svāduḥ pavāte ati vāramavyamā sīdāti kalaśaṃ devayurnaḥ ||
Translation: Sing (to the Soma), let us praise the gods; send forth the Soma for (the acquisition of) great wealth. He passes sweet-flavoured pure through the fleecy filter; our (Soma) devoted to the gods alights on the pitcher.
Mandala 9, Sukta 97, Verse 5
Sanskrit: इन्दुर्देवानामुप सख्यमायन्त्सहस्रधारः पवते मदाय । नृभिः स्तवानो अनु धाम पूर्वमगन्निन्द्रं महते सौभगाय ॥
Transliteration: indurdevānāmupa sakhyamāyantsahasradhāraḥ pavate madāya | nṛbhiḥ stavāno anu dhāma pūrvamagannindraṃ mahate saubhagāya ||
Translation: Indu coming to obtain the friendship of the god; flows in a thousand streams for (their) exhilaration, glorified by the priests (he proceeds) to his ancient station, he proceeds to Indra for the sake of great prosperity (to the worshippers).
Mandala 9, Sukta 97, Verse 6
Sanskrit: स्तोत्रे राये हरिरर्षा पुनान इन्द्रं मदो गच्छतु ते भराय । देवैर्याहि सरथं राधो अच्छा यूयं पात स्वस्तिभिः सदा नः ॥
Transliteration: stotre rāye harirarṣā punāna indraṃ mado gacchatu te bharāya | devairyāhi sarathaṃ rādho acchā yūyaṃ pāta svastibhiḥ sadā naḥ ||
Translation: (Soma), when our praise is offered, flow green-tinted and purified, to (bring us) riches, may your exhilarating beverage animate Indra to battle. Go in the same car with the gods to (procure us) wealth; do you ever protect us with blessings.
Mandala 9, Sukta 97, Verse 7
Sanskrit: प्र काव्यमुशनेव ब्रुवाणो देवो देवानां जनिमा विवक्ति । महिव्रतः शुचिबन्धुः पावकः पदा वराहो अभ्येति रेभन् ॥
Transliteration: pra kāvyamuśaneva bruvāṇo devo devānāṃ janimā vivakti | mahivrataḥ śucibandhuḥ pāvakaḥ padā varāho abhyeti rebhan ||
Translation: Reciting sacred praise like Uṣanas the praiser (Vṛṣagaṇa) proclaims the births of the gods; assiduous in pious observances, of brilliant radiance, purifying (from sin), he approaches the filter making a noise (as) a wild boar (makes a noise) with its foot.
Mandala 9, Sukta 97, Verse 8
Sanskrit: प्र हंसासस्तृपलं मन्युमच्छामादस्तं वृषगणा अयासुः । आङ्गूष्यं पवमानं सखायो दुर्मर्षं साकं प्र वदन्ति वाणम् ॥
Transliteration: pra haṃsāsastṛpalaṃ manyumacchāmādastaṃ vṛṣagaṇā ayāsuḥ | āṅgūṣyaṃ pavamānaṃ sakhāyo durmarṣaṃ sākaṃ pra vadanti vāṇam ||
Translation: The Vṛṣagaṇas (walking like) swans, (alarmed) at the strength (of the foe), having repaired to the house of sacrifice, to the swift-shooting foe-despising (Soma), the friends sound the flut to the praiseworthy irresistble Pavamāna.
Mandala 9, Sukta 97, Verse 9
Sanskrit: स रंहत उरुगायस्य जूतिं वृथा क्रीऴन्तं मिमते न गावः । परीणसं कृणुते तिग्मशृङ्गो दिवा हरिर्ददृशे नक्तमृज्रः ॥
Transliteration: sa raṃhata urugāyasya jūtiṃ vṛthā krīḻantaṃ mimate na gāvaḥ | parīṇasaṃ kṛṇute tigmaśṛṅgo divā harirdadṛśe naktamṛjraḥ ||
Translation: He moves rapidly (following) the path of (him) the much-praised, (other) goers cannot overtake him (though he is) moving easily; sharp-horned he displays manifold (radiance); the Soma appears green-tinted by day, and clearly visible at night.
Mandala 9, Sukta 97, Verse 10
Sanskrit: इन्दुर्वाजी पवते गोन्योघा इन्द्रे सोमः सह इन्वन्मदाय । हन्ति रक्षो बाधते पर्यरातीर्वरिवः कृण्वन्वृजनस्य राजा ॥
Transliteration: indurvājī pavate gonyoghā indre somaḥ saha invanmadāya | hanti rakṣo bādhate paryarātīrvarivaḥ kṛṇvanvṛjanasya rājā ||
Translation: The powerful, flowing Soma having quantities o fjuice flowing down, streams forth infusing strength into Indra for his exhilaration; conferring wealth the king of strength slays the rākṣasas and harasses the enemy.