JDhruv14/RigVeda huggingface dataset:
Mandala 10, Sukta 78, Verse 8
Sanskrit: सुभागान्नो देवाः कृणुता सुरत्नानस्मान्त्स्तोतॄन्मरुतो वावृधानाः । अधि स्तोत्रस्य सख्यस्य गात सनाद्धि वो रत्नधेयानि सन्ति ॥
Transliteration: subhāgānno devāḥ kṛṇutā suratnānasmāntstotṝnmaruto vāvṛdhānāḥ | adhi stotrasya sakhyasya gāta sanāddhi vo ratnadheyāni santi ||
Translation: Divine Maruts, magnified (by our praise), render us, your praisers, prosperous and opulent; come tothis friendly laudation, for your precious bounties have been long (bestowed upon us).
Mandala 10, Sukta 79, Verse 1
Sanskrit: अपश्यमस्य महतो महित्वममर्त्यस्य मर्त्यासु विक्षु । नाना हनू विभृते सं भरेते असिन्वती बप्सती भूर्यत्तः ॥
Transliteration: apaśyamasya mahato mahitvamamartyasya martyāsu vikṣu | nānā hanū vibhṛte saṃ bharete asinvatī bapsatī bhūryattaḥ ||
Translation: I have beheld the might of the adorable (Agni) immortal in (the hearts of) mortal beings; his two jaws,divided asunder, shut together; devouring without masticating consume much (fuel).
Mandala 10, Sukta 79, Verse 2
Sanskrit: गुहा शिरो निहितमृधगक्षी असिन्वन्नत्ति जिह्वया वनानि । अत्राण्यस्मै पड्भिः सं भरन्त्युत्तानहस्ता नमसाधि विक्षु ॥
Transliteration: guhā śiro nihitamṛdhagakṣī asinvannatti jihvayā vanāni | atrāṇyasmai paḍbhiḥ saṃ bharantyuttānahastā namasādhi vikṣu ||
Translation: His head is deposited in a cavern; his eyes are wide apart; with his tongue he devours the woodwithout masticating; (the priests) approaching on food reverently offer him oblations among the people withuplifted hands.
Mandala 10, Sukta 79, Verse 3
Sanskrit: प्र मातुः प्रतरं गुह्यमिच्छन्कुमारो न वीरुधः सर्पदुर्वीः । ससं न पक्वमविदच्छुचन्तं रिरिह्वांसं रिप उपस्थे अन्तः ॥
Transliteration: pra mātuḥ prataraṃ guhyamicchankumāro na vīrudhaḥ sarpadurvīḥ | sasaṃ na pakvamavidacchucantaṃ ririhvāṃsaṃ ripa upasthe antaḥ ||
Translation: Longing for the abundant creepers of the maternal (earth, longing for) their more excellent concealed(root), he creeps like a child; he has found the tree shining like ripe grain, upon the lap of tthe earth, tasting (theether).
Mandala 10, Sukta 79, Verse 4
Sanskrit: तद्वामृतं रोदसी प्र ब्रवीमि जायमानो मातरा गर्भो अत्ति । नाहं देवस्य मर्त्यश्चिकेताग्निरङ्ग विचेताः स प्रचेताः ॥
Transliteration: tadvāmṛtaṃ rodasī pra bravīmi jāyamāno mātarā garbho atti | nāhaṃ devasya martyaściketāgniraṅga vicetāḥ sa pracetāḥ ||
Translation: This (that) I declare unto you, heaven and earth, (is) the truth; as soon as born, the embryo devoursthe parents; I who am a mortal know not (the condition) of the deity; Agni, (O Vaiśvānara), is discriminating, heis exceedingly wise.
Mandala 10, Sukta 79, Verse 5
Sanskrit: यो अस्मा अन्नं तृष्वादधात्याज्यैर्घृतैर्जुहोति पुष्यति । तस्मै सहस्रमक्षभिर्वि चक्षेऽग्ने विश्वतः प्रत्यङ्ङसि त्वम् ॥
Transliteration: yo asmā annaṃ tṛṣvādadhātyājyairghṛtairjuhoti puṣyati | tasmai sahasramakṣabhirvi cakṣe'gne viśvataḥ pratyaṅṅasi tvam ||
Translation: He who quickly offers him food, makes oblations to him with dripping Soma, and delights him (withfood); (Agni) looks upon him with a thousand eyes; you, Agni, are everywhere present.
Mandala 10, Sukta 79, Verse 6
Sanskrit: किं देवेषु त्यज एनश्चकर्थाग्ने पृच्छामि नु त्वामविद्वान् । अक्रीऴन्क्रीऴन्हरिरत्तवेऽदन्वि पर्वशश्चकर्त गामिवासिः ॥
Transliteration: kiṃ deveṣu tyaja enaścakarthāgne pṛcchāmi nu tvāmavidvān | akrīḻankrīḻanharirattave'danvi parvaśaścakarta gāmivāsiḥ ||
Translation: What wrathful act, what sin have you committed among the gods? Ignorant I ask you, Agni, sporting(here) not sporting (there), golden-hued; eating what is to be eaten, you cut (your food) into pieces as the knife(cuts up) the cow.
Mandala 10, Sukta 79, Verse 7
Sanskrit: विषूचो अश्वान्युयुजे वनेजा ऋजीतिभी रशनाभिर्गृभीतान् । चक्षदे मित्रो वसुभिः सुजातः समानृधे पर्वभिर्वावृधानः ॥
Transliteration: viṣūco aśvānyuyuje vanejā ṛjītibhī raśanābhirgṛbhītān | cakṣade mitro vasubhiḥ sujātaḥ samānṛdhe parvabhirvāvṛdhānaḥ ||
Translation: Born in the woods, he has harnessed his steeds which move everywhere held in by straight-guidingreins; friendly and augmented by rays, he has distributed (wealth); he grows in strength nourished with logs ofwood.
Mandala 10, Sukta 80, Verse 1
Sanskrit: अग्निः सप्तिं वाजम्भरं ददात्यग्निर्वीरं श्रुत्यं कर्मनिष्ठाम् । अग्नी रोदसी वि चरत्समञ्जन्नग्निर्नारीं वीरकुक्षिं पुरंधिम् ॥
Transliteration: agniḥ saptiṃ vājambharaṃ dadātyagnirvīraṃ śrutyaṃ karmaniṣṭhām | agnī rodasī vi caratsamañjannagnirnārīṃ vīrakukṣiṃ puraṃdhim ||
Translation: Agni gives (his worshipper) a food-acquiring steed, Agni gives (him) a valiant son, renowned,assiduous in pious works; Agni travels beautifying heaven and earth; Agni (makes) as woman the bearer of maleoff-spring (and) intelligent.
Mandala 10, Sukta 80, Verse 2
Sanskrit: अग्नेरप्नसः समिदस्तु भद्राग्निर्मही रोदसी आ विवेश । अग्निरेकं चोदयत्समत्स्वग्निर्वृत्राणि दयते पुरूणि ॥
Transliteration: agnerapnasaḥ samidastu bhadrāgnirmahī rodasī ā viveśa | agnirekaṃ codayatsamatsvagnirvṛtrāṇi dayate purūṇi ||
Translation: May the fuel of the efficient Agni be auspicious; Agni has penetrated the vast heaven and earth; Agnianimates (the worshipper) alone in battles; Agni destroys numerous enemies.
Mandala 10, Sukta 80, Verse 3
Sanskrit: अग्निर्ह त्यं जरतः कर्णमावाग्निरद्भ्यो निरदहज्जरूथम् । अग्निरत्रिं घर्म उरुष्यदन्तरग्निर्नृमेधं प्रजयासृजत्सम् ॥
Transliteration: agnirha tyaṃ jarataḥ karṇamāvāgniradbhyo niradahajjarūtham | agniratriṃ gharma uruṣyadantaragnirnṛmedhaṃ prajayāsṛjatsam ||
Translation: Agni verily has protected Jaratkarṇa; he has consumed Jarūtha with his flames; Agni rescued Atri inthe hot fissure; Agni furnished Nṛmedha with progeny.
Mandala 10, Sukta 80, Verse 4
Sanskrit: अग्निर्दाद्द्रविणं वीरपेशा अग्निॠषिं यः सहस्रा सनोति । अग्निर्दिवि हव्यमा ततानाग्नेर्धामानि विभृता पुरुत्रा ॥
Transliteration: agnirdāddraviṇaṃ vīrapeśā agniṝṣiṃ yaḥ sahasrā sanoti | agnirdivi havyamā tatānāgnerdhāmāni vibhṛtā purutrā ||
Translation: Agni sending forth flames bestows wealth; Agni (gives a son to) the Ṛṣi who acquires a thousandcows; Agni spreads the oblation through heaven, the forms of Agni are manifested in many plural ces.
Mandala 10, Sukta 80, Verse 5
Sanskrit: अग्निमुक्थैॠषयो वि ह्वयन्तेऽग्निं नरो यामनि बाधितासः । अग्निं वयो अन्तरिक्षे पतन्तोऽग्निः सहस्रा परि याति गोनाम् ॥
Transliteration: agnimukthaiṝṣayo vi hvayante'gniṃ naro yāmani bādhitāsaḥ | agniṃ vayo antarikṣe patanto'gniḥ sahasrā pari yāti gonām ||
Translation: The Ṛṣis variously invoke Agni with hymns; men when hard pressed in battle (invoke) Agni; the birdsflying in mid-heaven (invoke) Agni; Agni circumambulates thousands of cattle.
Mandala 10, Sukta 80, Verse 6
Sanskrit: अग्निं विश ईऴते मानुषीर्या अग्निं मनुषो नहुषो वि जाताः । अग्निर्गान्धर्वीं पथ्यामृतस्याग्नेर्गव्यूतिर्घृत आ निषत्ता ॥
Transliteration: agniṃ viśa īḻate mānuṣīryā agniṃ manuṣo nahuṣo vi jātāḥ | agnirgāndharvīṃ pathyāmṛtasyāgnergavyūtirghṛta ā niṣattā ||
Translation: The races who are of human birth praise (Agni, so do the men descended from king Nahuṣa; Agni,(hears) the voice which is fit for the path of sacrifice; Agni's path lies everywhere in ghī.
Mandala 10, Sukta 80, Verse 7
Sanskrit: अग्नये ब्रह्म ऋभवस्ततक्षुरग्निं महामवोचामा सुवृक्तिम् । अग्ने प्राव जरितारं यविष्ठाग्ने महि द्रविणमा यजस्व ॥
Transliteration: agnaye brahma ṛbhavastatakṣuragniṃ mahāmavocāmā suvṛktim | agne prāva jaritāraṃ yaviṣṭhāgne mahi draviṇamā yajasva ||
Translation: The Ṛbhus have fabricated praise for Agni; we have recited pious praise to the mighty Agni; Agni,youngest (of the gods), protect your worshipper; Agni, bestow (on him) abundant wealth.
Mandala 10, Sukta 81, Verse 1
Sanskrit: य इमा विश्वा भुवनानि जुह्वदृषिर्होता न्यसीदत्पिता नः । स आशिषा द्रविणमिच्छमानः प्रथमच्छदवराँ आ विवेश ॥
Transliteration: ya imā viśvā bhuvanāni juhvadṛṣirhotā nyasīdatpitā naḥ | sa āśiṣā draviṇamicchamānaḥ prathamacchadavarā~ ā viveśa ||
Translation: Details:
Mandala 10, Sukta 81, Verse 2
Sanskrit: किं स्विदासीदधिष्ठानमारम्भणं कतमत्स्वित्कथासीत् । यतो भूमिं जनयन्विश्वकर्मा वि द्यामौर्णोन्महिना विश्वचक्षाः ॥
Transliteration: kiṃ svidāsīdadhiṣṭhānamārambhaṇaṃ katamatsvitkathāsīt | yato bhūmiṃ janayanviśvakarmā vi dyāmaurṇonmahinā viśvacakṣāḥ ||
Translation: What was the station? What was the material? How was (it done)? So that the beholder of all,Viśvakarman (was) genitive rating and disclosed heaven by his might.
Mandala 10, Sukta 81, Verse 3
Sanskrit: विश्वतश्चक्षुरुत विश्वतोमुखो विश्वतोबाहुरुत विश्वतस्पात् । सं बाहुभ्यां धमति सं पतत्रैर्द्यावाभूमी जनयन्देव एकः ॥
Transliteration: viśvataścakṣuruta viśvatomukho viśvatobāhuruta viśvataspāt | saṃ bāhubhyāṃ dhamati saṃ patatrairdyāvābhūmī janayandeva ekaḥ ||
Translation: Having eyes everywhere, and having a face everywhere, having arms everywhere, and having feeteverywhere, he traverses (heaven) with his arms, (earth) with his swift-moving (feet), and exists a god withoutcompanion genitive rating heaven and earth.
Mandala 10, Sukta 81, Verse 4
Sanskrit: किं स्विद्वनं क उ स वृक्ष आस यतो द्यावापृथिवी निष्टतक्षुः । मनीषिणो मनसा पृच्छतेदु तद्यदध्यतिष्ठद्भुवनानि धारयन् ॥
Transliteration: kiṃ svidvanaṃ ka u sa vṛkṣa āsa yato dyāvāpṛthivī niṣṭatakṣuḥ | manīṣiṇo manasā pṛcchatedu tadyadadhyatiṣṭhadbhuvanāni dhārayan ||
Translation: Which was the forest, which the tree, from which they fabricated heaven and earth? Inquire, sages, inyour minds what (plural ce) he was stationed in when holding the worlds.
Mandala 10, Sukta 81, Verse 5
Sanskrit: या ते धामानि परमाणि यावमा या मध्यमा विश्वकर्मन्नुतेमा । शिक्षा सखिभ्यो हविषि स्वधावः स्वयं यजस्व तन्वं वृधानः ॥
Transliteration: yā te dhāmāni paramāṇi yāvamā yā madhyamā viśvakarmannutemā | śikṣā sakhibhyo haviṣi svadhāvaḥ svayaṃ yajasva tanvaṃ vṛdhānaḥ ||
Translation: Grant to your friends, Viśvakarman, at the oblation, your best, your worst and your intermediate forms,and to these do you yourself, possessor of the oblation, becoming augmented in person n (by oblations), offerworship.
Mandala 10, Sukta 81, Verse 6
Sanskrit: विश्वकर्मन्हविषा वावृधानः स्वयं यजस्व पृथिवीमुत द्याम् । मुह्यन्त्वन्ये अभितो जनास इहास्माकं मघवा सूरिरस्तु ॥
Transliteration: viśvakarmanhaviṣā vāvṛdhānaḥ svayaṃ yajasva pṛthivīmuta dyām | muhyantvanye abhito janāsa ihāsmākaṃ maghavā sūrirastu ||
Translation: VIśvakarman, magnified by the oblation, do you of yourself worship earth and heaven; let other men(who offer no oblations) be everywhere confounded; may he, rich in oblations, be the granter of heaven at thisour (sacrifice).
Mandala 10, Sukta 81, Verse 7
Sanskrit: वाचस्पतिं विश्वकर्माणमूतये मनोजुवं वाजे अद्या हुवेम । स नो विश्वानि हवनानि जोषद्विश्वशम्भूरवसे साधुकर्मा ॥
Transliteration: vācaspatiṃ viśvakarmāṇamūtaye manojuvaṃ vāje adyā huvema | sa no viśvāni havanāni joṣadviśvaśambhūravase sādhukarmā ||
Translation: Let us this day invoke for our protection the lord of speech, the creator of all, who is swift as thought;may he, the bestower of all happiness, the doer of good works, be propitiated by all our oblations, (so as) togrant us his protection.
Mandala 10, Sukta 82, Verse 1
Sanskrit: चक्षुषः पिता मनसा हि धीरो घृतमेने अजनन्नन्नमाने । यदेदन्ता अददृहन्त पूर्व आदिद्द्यावापृथिवी अप्रथेताम् ॥
Transliteration: cakṣuṣaḥ pitā manasā hi dhīro ghṛtamene ajanannannamāne | yadedantā adadṛhanta pūrva ādiddyāvāpṛthivī aprathetām ||
Translation: The maker of the senses, resolute in mind, engendered the water, (and then) these two (heaven andearth) floating (on the waters); when those ancient boundaries were fixed, then the heaven and earth wereexpanded.
Mandala 10, Sukta 82, Verse 2
Sanskrit: विश्वकर्मा विमना आद्विहाया धाता विधाता परमोत संदृक् । तेषामिष्टानि समिषा मदन्ति यत्रा सप्तऋषीन्पर एकमाहुः ॥
Transliteration: viśvakarmā vimanā ādvihāyā dhātā vidhātā paramota saṃdṛk | teṣāmiṣṭāni samiṣā madanti yatrā saptaṛṣīnpara ekamāhuḥ ||
Translation: Viśvakarman, of comprehensive mind and manifold greatness, is all- pervading, the creator, thearranger and the supreme supervisor; him in whom the desires of their (senses) are satisfied with food, they callsecond line of the ṛca: him in whom they delight their forms (or plural ces) with water, him, those who are skille dinViśvakarman; Nirukta notes that at the universal sacrifice Viśvakarman Bhauvana offered up all beings and thenhimself].
Mandala 10, Sukta 82, Verse 3
Sanskrit: यो नः पिता जनिता यो विधाता धामानि वेद भुवनानि विश्वा । यो देवानां नामधा एक एव तं सम्प्रश्नं भुवना यन्त्यन्या ॥
Transliteration: yo naḥ pitā janitā yo vidhātā dhāmāni veda bhuvanāni viśvā | yo devānāṃ nāmadhā eka eva taṃ sampraśnaṃ bhuvanā yantyanyā ||
Translation: He who is our preserver, our parent, the creator (of all), who knows our abodes (and knows) allbeings, who is the name-giver of the gods-- he is one; other beings come to him to inquire.
Mandala 10, Sukta 82, Verse 4
Sanskrit: त आयजन्त द्रविणं समस्मा ऋषयः पूर्वे जरितारो न भूना । असूर्ते सूर्ते रजसि निषत्ते ये भूतानि समकृण्वन्निमानि ॥
Transliteration: ta āyajanta draviṇaṃ samasmā ṛṣayaḥ pūrve jaritāro na bhūnā | asūrte sūrte rajasi niṣatte ye bhūtāni samakṛṇvannimāni ||
Translation: Those ancient Ṛṣis who adorned (with light) these beings in the animate and inanimate world, offerto him wealth (of sacrifice) as praisers with abundant (laudation).
Mandala 10, Sukta 82, Verse 5
Sanskrit: परो दिवा पर एना पृथिव्या परो देवेभिरसुरैर्यदस्ति । कं स्विद्गर्भं प्रथमं दध्र आपो यत्र देवाः समपश्यन्त विश्वे ॥
Transliteration: paro divā para enā pṛthivyā paro devebhirasurairyadasti | kaṃ svidgarbhaṃ prathamaṃ dadhra āpo yatra devāḥ samapaśyanta viśve ||
Translation: What was that embryo which was beyond the heaven, beyond this earth, beyond the gods, beyondthe asuras, which the waters first retained, in which all the gods contemplated each other?
Mandala 10, Sukta 82, Verse 6
Sanskrit: तमिद्गर्भं प्रथमं दध्र आपो यत्र देवाः समगच्छन्त विश्वे । अजस्य नाभावध्येकमर्पितं यस्मिन्विश्वानि भुवनानि तस्थुः ॥
Transliteration: tamidgarbhaṃ prathamaṃ dadhra āpo yatra devāḥ samagacchanta viśve | ajasya nābhāvadhyekamarpitaṃ yasminviśvāni bhuvanāni tasthuḥ ||
Translation: The waters verily first retained the embryo in which all the gods were aggregated, single deposited onthe navel of the unborn (creator), in which all beings abide.
Mandala 10, Sukta 82, Verse 7
Sanskrit: न तं विदाथ य इमा जजानान्यद्युष्माकमन्तरं बभूव । नीहारेण प्रावृता जल्प्या चासुतृप उक्थशासश्चरन्ति ॥
Transliteration: na taṃ vidātha ya imā jajānānyadyuṣmākamantaraṃ babhūva | nīhāreṇa prāvṛtā jalpyā cāsutṛpa ukthaśāsaścaranti ||
Translation: You know not him who has genitive rated these (beings); (his life) is another, different from yours;wrapped in fog, and foolish speech (do they) wander (who are) gluttonous and engaged in devotion.
Mandala 10, Sukta 83, Verse 1
Sanskrit: यस्ते मन्योऽविधद्वज्र सायक सह ओजः पुष्यति विश्वमानुषक् । साह्याम दासमार्यं त्वया युजा सहस्कृतेन सहसा सहस्वता ॥
Transliteration: yaste manyo'vidhadvajra sāyaka saha ojaḥ puṣyati viśvamānuṣak | sāhyāma dāsamāryaṃ tvayā yujā sahaskṛtena sahasā sahasvatā ||
Translation: He who worships you, Manyu, the thunderbolt, the destroyer (of enemies), enjoys all might andstrength, combined; may we oversome the Dāsa and the Ārya with you for our ally, invigorating, strong andvigorous.
Mandala 10, Sukta 83, Verse 2
Sanskrit: मन्युरिन्द्रो मन्युरेवास देवो मन्युर्होता वरुणो जातवेदाः । मन्युं विश ईऴते मानुषीर्याः पाहि नो मन्यो तपसा सजोषाः ॥
Transliteration: manyurindro manyurevāsa devo manyurhotā varuṇo jātavedāḥ | manyuṃ viśa īḻate mānuṣīryāḥ pāhi no manyo tapasā sajoṣāḥ ||
Translation: Manyu is Indra; Manyu verily was a god; Manyu is the sacrificing priest (Agni), the omniscient Varuṇa;the people who are of human descent, praise Manyu; protect us, Manyu, well plural ased along with Tapas.
Mandala 10, Sukta 83, Verse 3
Sanskrit: अभीहि मन्यो तवसस्तवीयान्तपसा युजा वि जहि शत्रून् । अमित्रहा वृत्रहा दस्युहा च विश्वा वसून्या भरा त्वं नः ॥
Transliteration: abhīhi manyo tavasastavīyāntapasā yujā vi jahi śatrūn | amitrahā vṛtrahā dasyuhā ca viśvā vasūnyā bharā tvaṃ naḥ ||
Translation: Come to us Manyuu, who are the strongest of the strong; with Tapas as your ally overthrow ourenemies; do you who are the slayer of enemies, the slayer of adversaries, the slayer of foes, bring to us allriches.
Mandala 10, Sukta 83, Verse 4
Sanskrit: त्वं हि मन्यो अभिभूत्योजाः स्वयम्भूर्भामो अभिमातिषाहः । विश्वचर्षणिः सहुरिः सहावानस्मास्वोजः पृतनासु धेहि ॥
Transliteration: tvaṃ hi manyo abhibhūtyojāḥ svayambhūrbhāmo abhimātiṣāhaḥ | viśvacarṣaṇiḥ sahuriḥ sahāvānasmāsvojaḥ pṛtanāsu dhehi ||
Translation: Do you, Manyu, who are possessed of over-powering strength, self- existent, irate, the overcomer ofenemies, the beholder of all, enduring, vigorous, grant us strength in battles.
Mandala 10, Sukta 83, Verse 5
Sanskrit: अभागः सन्नप परेतो अस्मि तव क्रत्वा तविषस्य प्रचेतः । तं त्वा मन्यो अक्रतुर्जिहीऴाहं स्वा तनूर्बलदेयाय मेहि ॥
Transliteration: abhāgaḥ sannapa pareto asmi tava kratvā taviṣasya pracetaḥ | taṃ tvā manyo akraturjihīḻāhaṃ svā tanūrbaladeyāya mehi ||
Translation: Sage Manyu, taking no part in the worship of you, the powerful one, I have retreated (from before myfoes); worshipping not, I was angry with you; (yet) being (incorporated with) my body, approach me to give mestrength.
Mandala 10, Sukta 83, Verse 6
Sanskrit: अयं ते अस्म्युप मेह्यर्वाङ्प्रतीचीनः सहुरे विश्वधायः । मन्यो वज्रिन्नभि मामा ववृत्स्व हनाव दस्यूँरुत बोध्यापेः ॥
Transliteration: ayaṃ te asmyupa mehyarvāṅpratīcīnaḥ sahure viśvadhāyaḥ | manyo vajrinnabhi māmā vavṛtsva hanāva dasyū~ruta bodhyāpeḥ ||
Translation: Details:
Mandala 10, Sukta 83, Verse 7
Sanskrit: अभि प्रेहि दक्षिणतो भवा मेऽधा वृत्राणि जङ्घनाव भूरि । जुहोमि ते धरुणं मध्वो अग्रमुभा उपांशु प्रथमा पिबाव ॥
Transliteration: abhi prehi dakṣiṇato bhavā me'dhā vṛtrāṇi jaṅghanāva bhūri | juhomi te dharuṇaṃ madhvo agramubhā upāṃśu prathamā pibāva ||
Translation: Approach, be upon my right, let us slay a multitude of foes; I offer to you the best Soma, the sustainer;let us both drink it first in privacy.
Mandala 10, Sukta 84, Verse 1
Sanskrit: त्वया मन्यो सरथमारुजन्तो हर्षमाणासो धृषिता मरुत्वः । तिग्मेषव आयुधा संशिशाना अभि प्र यन्तु नरो अग्निरूपाः ॥
Transliteration: tvayā manyo sarathamārujanto harṣamāṇāso dhṛṣitā marutvaḥ | tigmeṣava āyudhā saṃśiśānā abhi pra yantu naro agnirūpāḥ ||
Translation: May the leaders (of rites) wearing the form of Agni, (ascending) the same car with you, Manyu, whoare accompanied by the Maruts, proceed to combat, advancing, exulting, indignant, armed with sharp arrow,whetting their weapons.
Mandala 10, Sukta 84, Verse 2
Sanskrit: अग्निरिव मन्यो त्विषितः सहस्व सेनानीर्नः सहुरे हूत एधि । हत्वाय शत्रून्वि भजस्व वेद ओजो मिमानो वि मृधो नुदस्व ॥
Transliteration: agniriva manyo tviṣitaḥ sahasva senānīrnaḥ sahure hūta edhi | hatvāya śatrūnvi bhajasva veda ojo mimāno vi mṛdho nudasva ||
Translation: Manyu, blazing like Agni, overthrow (our foes), come as our genitive ral, enduring (manyu) when invoked(by us) in battle; having slain the enemies divide (among us) the treasure; granting (us) strength, scatter (our)foes.
Mandala 10, Sukta 84, Verse 3
Sanskrit: सहस्व मन्यो अभिमातिमस्मे रुजन्मृणन्प्रमृणन्प्रेहि शत्रून् । उग्रं ते पाजो नन्वा रुरुध्रे वशी वशं नयस एकज त्वम् ॥
Transliteration: sahasva manyo abhimātimasme rujanmṛṇanpramṛṇanprehi śatrūn | ugraṃ te pājo nanvā rurudhre vaśī vaśaṃ nayasa ekaja tvam ||
Translation: Overthrow, Manyu, our assailant; advance against our foes, wounding, killing, annihilating them; (who)can resist your fierce might? O you who are without companion, subjecting them you lead them subject.
Mandala 10, Sukta 84, Verse 4
Sanskrit: एको बहूनामसि मन्यवीऴितो विशंविशं युधये सं शिशाधि । अकृत्तरुक्त्वया युजा वयं द्युमन्तं घोषं विजयाय कृण्महे ॥
Transliteration: eko bahūnāmasi manyavīḻito viśaṃviśaṃ yudhaye saṃ śiśādhi | akṛttaruktvayā yujā vayaṃ dyumantaṃ ghoṣaṃ vijayāya kṛṇmahe ||
Translation: You are praised, Manyu, as (the conqueror) alone of many; animate us to contend with all men; withyyou, O you of unshorn radiance, for our ally, we raise aloud shout for victory.
Mandala 10, Sukta 84, Verse 5
Sanskrit: विजेषकृदिन्द्र इवानवब्रवोऽस्माकं मन्यो अधिपा भवेह । प्रियं ते नाम सहुरे गृणीमसि विद्मा तमुत्सं यत आबभूथ ॥
Transliteration: vijeṣakṛdindra ivānavabravo'smākaṃ manyo adhipā bhaveha | priyaṃ te nāma sahure gṛṇīmasi vidmā tamutsaṃ yata ābabhūtha ||
Translation: Manyu, the giver of victory like Indra, irreproachable, be you our protector at this (sacrifice); enduringone, we sing to you acceptable praise; we know this to be the source whence you have become (mighty).
Mandala 10, Sukta 84, Verse 6
Sanskrit: आभूत्या सहजा वज्र सायक सहो बिभर्ष्यभिभूत उत्तरम् । क्रत्वा नो मन्यो सह मेद्येधि महाधनस्य पुरुहूत संसृजि ॥
Transliteration: ābhūtyā sahajā vajra sāyaka saho bibharṣyabhibhūta uttaram | kratvā no manyo saha medyedhi mahādhanasya puruhūta saṃsṛji ||
Translation: (Manyu), your destructive thunderbolt, the over-powerer (of foes), twin-born with victory, you possessexceeding strength; be favourable to us, Manyu, in deeds, you who are invoked by many in the shock of battle.
Mandala 10, Sukta 84, Verse 7
Sanskrit: संसृष्टं धनमुभयं समाकृतमस्मभ्यं दत्तां वरुणश्च मन्युः । भियं दधाना हृदयेषु शत्रवः पराजितासो अप नि लयन्ताम् ॥
Transliteration: saṃsṛṣṭaṃ dhanamubhayaṃ samākṛtamasmabhyaṃ dattāṃ varuṇaśca manyuḥ | bhiyaṃ dadhānā hṛdayeṣu śatravaḥ parājitāso apa ni layantām ||
Translation: May Varuṇa and Manyu bestow upon us wealth of both kinds, undivided and completely our own, andmay our enemies, bearing fear within their hearts, be overcome and utterly destroyed.
Mandala 10, Sukta 85, Verse 1
Sanskrit: सत्येनोत्तभिता भूमिः सूर्येणोत्तभिता द्यौः । ऋतेनादित्यास्तिष्ठन्ति दिवि सोमो अधि श्रितः ॥
Transliteration: satyenottabhitā bhūmiḥ sūryeṇottabhitā dyauḥ | ṛtenādityāstiṣṭhanti divi somo adhi śritaḥ ||
Translation: Earth is upheld by truth; heaven is upheld by the sun; the Ādityas are supported by sacrifice, Soma issupreme in heaven.
Mandala 10, Sukta 85, Verse 2
Sanskrit: सोमेनादित्या बलिनः सोमेन पृथिवी मही । अथो नक्षत्राणामेषामुपस्थे सोम आहितः ॥
Transliteration: somenādityā balinaḥ somena pṛthivī mahī | atho nakṣatrāṇāmeṣāmupasthe soma āhitaḥ ||
Translation: By Soma the Ādityas are strong; by Soma the earth is great; Soma is stationed in the vicinity of theseNakṣatras.
Mandala 10, Sukta 85, Verse 3
Sanskrit: सोमं मन्यते पपिवान्यत्सम्पिंषन्त्योषधिम् । सोमं यं ब्रह्माणो विदुर्न तस्याश्नाति कश्चन ॥
Transliteration: somaṃ manyate papivānyatsampiṃṣantyoṣadhim | somaṃ yaṃ brahmāṇo vidurna tasyāśnāti kaścana ||
Translation: He who has drunk thinks that the herb which men crush is the Soma; (but) that which theBrāhmaṇas know to be Soma,, of that no one partakes. {i.e., no one partakes of it unless he has sacrificed; ifthe Soma be taken as the moon, 'no one' will mean 'no one but the gods'].
Mandala 10, Sukta 85, Verse 4
Sanskrit: आच्छद्विधानैर्गुपितो बार्हतैः सोम रक्षितः । ग्राव्णामिच्छृण्वन्तिष्ठसि न ते अश्नाति पार्थिवः ॥
Transliteration: ācchadvidhānairgupito bārhataiḥ soma rakṣitaḥ | grāvṇāmicchṛṇvantiṣṭhasi na te aśnāti pārthivaḥ ||
Translation: Concealed by means of coverings, protected by the Bārhats, O Soma, you abide listening to thegrinding-stones; no terrestrial being partakes of you.
Mandala 10, Sukta 85, Verse 5
Sanskrit: यत्त्वा देव प्रपिबन्ति तत आ प्यायसे पुनः । वायुः सोमस्य रक्षिता समानां मास आकृतिः ॥
Transliteration: yattvā deva prapibanti tata ā pyāyase punaḥ | vāyuḥ somasya rakṣitā samānāṃ māsa ākṛtiḥ ||
Translation: When, O god, they quaff you, then do you renew yourself again; Vāyu is the guardian of Soma, themaker of years and months.
Mandala 10, Sukta 85, Verse 6
Sanskrit: रैभ्यासीदनुदेयी नाराशंसी न्योचनी । सूर्याया भद्रमिद्वासो गाथयैति परिष्कृतम् ॥
Transliteration: raibhyāsīdanudeyī nārāśaṃsī nyocanī | sūryāyā bhadramidvāso gāthayaiti pariṣkṛtam ||
Translation: Raibhi was her companion; Nārāśaṃsī her slave; Sūrya's lovely dress was adorned by Gātha.
Mandala 10, Sukta 85, Verse 7
Sanskrit: चित्तिरा उपबर्हणं चक्षुरा अभ्यञ्जनम् । द्यौर्भूमिः कोश आसीद्यदयात्सूर्या पतिम् ॥
Transliteration: cittirā upabarhaṇaṃ cakṣurā abhyañjanam | dyaurbhūmiḥ kośa āsīdyadayātsūryā patim ||
Translation: Citti (mind) was the pillow, the eye was the collyrium; heaven and earth were the box when Sūryawent to her husband.