JDhruv14/RigVeda huggingface dataset:
Mandala 3, Sukta 61, Verse 4
Sanskrit: अव स्यूमेव चिन्वती मघोन्युषा याति स्वसरस्य पत्नी । स्वर्जनन्ती सुभगा सुदंसा आन्ताद्दिवः पप्रथ आ पृथिव्याः ॥
Transliteration: ava syūmeva cinvatī maghonyuṣā yāti svasarasya patnī | svarjanantī subhagā sudaṃsā āntāddivaḥ papratha ā pṛthivyāḥ ||
Translation: The opulent Uṣas, the bride of the far-darting (sun), throwing off (darkness) like a garment, proceeds; diffusing her own (lustre), auspicious, promoting sacred acts, she is renowned to the ends, she is renowned to the ends of the heaven and of the earth.
Mandala 3, Sukta 61, Verse 5
Sanskrit: अच्छा वो देवीमुषसं विभातीं प्र वो भरध्वं नमसा सुवृक्तिम् । ऊर्ध्वं मधुधा दिवि पाजो अश्रेत्प्र रोचना रुरुचे रण्वसंदृक् ॥
Transliteration: acchā vo devīmuṣasaṃ vibhātīṃ pra vo bharadhvaṃ namasā suvṛktim | ūrdhvaṃ madhudhā divi pājo aśretpra rocanā ruruce raṇvasaṃdṛk ||
Translation: Offer, with your prostrations, due praise to the divine Uṣas, shining upon yoou; the repository of sweetness manifests her brightness aloft in the sky, and radiant and lovely lights the regions.
Mandala 3, Sukta 61, Verse 6
Sanskrit: ऋतावरी दिवो अर्कैरबोध्या रेवती रोदसी चित्रमस्थात् । आयतीमग्न उषसं विभातीं वाममेषि द्रविणं भिक्षमाणः ॥
Transliteration: ṛtāvarī divo arkairabodhyā revatī rodasī citramasthāt | āyatīmagna uṣasaṃ vibhātīṃ vāmameṣi draviṇaṃ bhikṣamāṇaḥ ||
Translation: The possessor of truth is recognized in the sky by her rays; the possessor of wealth has taken a marvellous station in earth and heaven; Agni, soliciting alms of the radiant advancing Uṣas, you obtain your desired treasure (of oblations).
Mandala 3, Sukta 61, Verse 7
Sanskrit: ऋतस्य बुध्न उषसामिषण्यन्वृषा मही रोदसी आ विवेश । मही मित्रस्य वरुणस्य माया चन्द्रेव भानुं वि दधे पुरुत्रा ॥
Transliteration: ṛtasya budhna uṣasāmiṣaṇyanvṛṣā mahī rodasī ā viveśa | mahī mitrasya varuṇasya māyā candreva bhānuṃ vi dadhe purutrā ||
Translation: The showerer (of rain, the sun), urging on the lawn, at the root of the truthful (day) has pervaded the vast heaven and earth; the mighty Uṣas, the golden light, as it were, of Mitra and Varuṇa, diffuses her lustre in different directions.
Mandala 3, Sukta 62, Verse 1
Sanskrit: इमा उ वां भृमयो मन्यमाना युवावते न तुज्या अभूवन् । क्व त्यदिन्द्रावरुणा यशो वां येन स्मा सिनं भरथः सखिभ्यः ॥
Transliteration: imā u vāṃ bhṛmayo manyamānā yuvāvate na tujyā abhūvan | kva tyadindrāvaruṇā yaśo vāṃ yena smā sinaṃ bharathaḥ sakhibhyaḥ ||
Translation: Indra and Varuṇa, may these people who are relying upon you, and wandering about (in alarm), sustain no injury from a youthful (adversary); for where is that reputation (you enjoy) on account that you bestow sustenance on your friends.
Mandala 3, Sukta 62, Verse 2
Sanskrit: अयमु वां पुरुतमो रयीयञ्छश्वत्तममवसे जोहवीति । सजोषाविन्द्रावरुणा मरुद्भिर्दिवा पृथिव्या शृणुतं हवं मे ॥
Transliteration: ayamu vāṃ purutamo rayīyañchaśvattamamavase johavīti | sajoṣāvindrāvaruṇā marudbhirdivā pṛthivyā śṛṇutaṃ havaṃ me ||
Translation: Most diligent (in pious rites) this (your worshipper), Indra and Varuṇa, desirous of wealth, incessantly invokes, you for protection; associated with the Maruts, with heaven and earth, hear my invocation.
Mandala 3, Sukta 62, Verse 3
Sanskrit: अस्मे तदिन्द्रावरुणा वसु ष्यादस्मे रयिर्मरुतः सर्ववीरः । अस्मान्वरूत्रीः शरणैरवन्त्वस्मान्होत्रा भारती दक्षिणाभिः ॥
Transliteration: asme tadindrāvaruṇā vasu ṣyādasme rayirmarutaḥ sarvavīraḥ | asmānvarūtrīḥ śaraṇairavantvasmānhotrā bhāratī dakṣiṇābhiḥ ||
Translation: May there be to us, Indra and Varuṇa, such wealth (as we covet); may there be, Maruts, to us wealth( of cattle) and numerous descendants; may the delightful (wives of the gods) shelter us with dwellings; may Hotā and Bhāratī (enrich) us with gifts.
Mandala 3, Sukta 62, Verse 4
Sanskrit: बृहस्पते जुषस्व नो हव्यानि विश्वदेव्य । रास्व रत्नानि दाशुषे ॥
Transliteration: bṛhaspate juṣasva no havyāni viśvadevya | rāsva ratnāni dāśuṣe ||
Translation: Bṛhaspati, friend of all the gods, accept our oblations; grant precious treasures to the offerer.
Mandala 3, Sukta 62, Verse 5
Sanskrit: शुचिमर्कैर्बृहस्पतिमध्वरेषु नमस्यत । अनाम्योज आ चके ॥
Transliteration: śucimarkairbṛhaspatimadhvareṣu namasyata | anāmyoja ā cake ||
Translation: Adore the pure Bṛhaspati at sacrifices with hymns; I solicit of him unsurpassable strength.
Mandala 3, Sukta 62, Verse 6
Sanskrit: वृषभं चर्षणीनां विश्वरूपमदाभ्यम् । बृहस्पतिं वरेण्यम् ॥
Transliteration: vṛṣabhaṃ carṣaṇīnāṃ viśvarūpamadābhyam | bṛhaspatiṃ vareṇyam ||
Translation: The showerer (of benefits) on men, the omniform, the irreproachable, the excellent Bṛhaspati.
Mandala 3, Sukta 62, Verse 7
Sanskrit: इयं ते पूषन्नाघृणे सुष्टुतिर्देव नव्यसी । अस्माभिस्तुभ्यं शस्यते ॥
Transliteration: iyaṃ te pūṣannāghṛṇe suṣṭutirdeva navyasī | asmābhistubhyaṃ śasyate ||
Translation: Divine, resplendent, Pūṣan, this, your most recent laudation, is uttered by us to you.
Mandala 3, Sukta 62, Verse 8
Sanskrit: तां जुषस्व गिरं मम वाजयन्तीमवा धियम् । वधूयुरिव योषणाम् ॥
Transliteration: tāṃ juṣasva giraṃ mama vājayantīmavā dhiyam | vadhūyuriva yoṣaṇām ||
Translation: Be plural ased by this my praise, and incline to this food-supplicating laudation as an excessively submissive (husband) to his wife.
Mandala 3, Sukta 62, Verse 9
Sanskrit: यो विश्वाभि विपश्यति भुवना सं च पश्यति । स नः पूषाविता भुवत् ॥
Transliteration: yo viśvābhi vipaśyati bhuvanā saṃ ca paśyati | sa naḥ pūṣāvitā bhuvat ||
Translation: May that Pūṣan, who looks upon all the worlds, who thoroughly contemplates them, be our protector.
Mandala 3, Sukta 62, Verse 10
Sanskrit: तत्सवितुर्वरेण्यं भर्गो देवस्य धीमहि । धियो यो नः प्रचोदयात् ॥
Transliteration: tatsaviturvareṇyaṃ bhargo devasya dhīmahi | dhiyo yo naḥ pracodayāt ||
Translation: We meditate on that desirable light of the divine Savitā, who influences our pious rites.
Mandala 3, Sukta 62, Verse 11
Sanskrit: देवस्य सवितुर्वयं वाजयन्तः पुरंध्या । भगस्य रातिमीमहे ॥
Transliteration: devasya saviturvayaṃ vājayantaḥ puraṃdhyā | bhagasya rātimīmahe ||
Translation: Desirous of food, we solicit with praise of the divine Savitā, the gift of affluence.
Mandala 3, Sukta 62, Verse 12
Sanskrit: देवं नरः सवितारं विप्रा यज्ञैः सुवृक्तिभिः । नमस्यन्ति धियेषिताः ॥
Transliteration: devaṃ naraḥ savitāraṃ viprā yajñaiḥ suvṛktibhiḥ | namasyanti dhiyeṣitāḥ ||
Translation: Devout and wise men, impelled by intelligence, adore the divine Savitā with sacrifices and sacred hymns.
Mandala 3, Sukta 62, Verse 13
Sanskrit: सोमो जिगाति गातुविद्देवानामेति निष्कृतम् । ऋतस्य योनिमासदम् ॥
Transliteration: somo jigāti gātuviddevānāmeti niṣkṛtam | ṛtasya yonimāsadam ||
Translation: Soma, knowing the right path, proceeds (by it); he goes to the excellent seat of the gods, the plural ce of sacrifice.
Mandala 3, Sukta 62, Verse 14
Sanskrit: सोमो अस्मभ्यं द्विपदे चतुष्पदे च पशवे । अनमीवा इषस्करत् ॥
Transliteration: somo asmabhyaṃ dvipade catuṣpade ca paśave | anamīvā iṣaskarat ||
Translation: May Soma grant to us and to (our) biped and quadruped animals, wholesome food.
Mandala 3, Sukta 62, Verse 15
Sanskrit: अस्माकमायुर्वर्धयन्नभिमातीः सहमानः । सोमः सधस्थमासदत् ॥
Transliteration: asmākamāyurvardhayannabhimātīḥ sahamānaḥ | somaḥ sadhasthamāsadat ||
Translation: May Soma, prolonging our lives and overcoming our adversaries, sit down in our plural ce of sacrifice.
Mandala 3, Sukta 62, Verse 16
Sanskrit: आ नो मित्रावरुणा घृतैर्गव्यूतिमुक्षतम् । मध्वा रजांसि सुक्रतू ॥
Transliteration: ā no mitrāvaruṇā ghṛtairgavyūtimukṣatam | madhvā rajāṃsi sukratū ||
Translation: Mitra and Varuṇa, sprinkle our cow-stalls with butter; performers of good works, (sprinkle) the worlds with honey.
Mandala 3, Sukta 62, Verse 17
Sanskrit: उरुशंसा नमोवृधा मह्ना दक्षस्य राजथः । द्राघिष्ठाभिः शुचिव्रता ॥
Transliteration: uruśaṃsā namovṛdhā mahnā dakṣasya rājathaḥ | drāghiṣṭhābhiḥ śucivratā ||
Translation: Performers of pure rites, glorified by many, exalted by adoration, (celebrated) by prolonged praises, you reign by the greatness of (your) strength.
Mandala 3, Sukta 62, Verse 18
Sanskrit: गृणाना जमदग्निना योनावृतस्य सीदतम् । पातं सोममृतावृधा ॥
Transliteration: gṛṇānā jamadagninā yonāvṛtasya sīdatam | pātaṃ somamṛtāvṛdhā ||
Translation: Glorified by Jamadagni, sit down in the plural ce of sacrifice (the altar); drink, augmenters (of the reward) of sacrifice, the Soma libation.
Mandala 4, Sukta 1, Verse 1
Sanskrit: त्वां ह्यग्ने सदमित्समन्यवो देवासो देवमरतिं न्येरिर इति क्रत्वा न्येरिरे । अमर्त्यं यजत मर्त्येष्वा देवमादेवं जनत प्रचेतसं विश्वमादेवं जनत प्रचेतसम् ॥
Transliteration: tvāṃ hyagne sadamitsamanyavo devāso devamaratiṃ nyerira iti kratvā nyerire | amartyaṃ yajata martyeṣvā devamādevaṃ janata pracetasaṃ viśvamādevaṃ janata pracetasam ||
Translation: Since the emulous gods ever excite you, Agni, who are a deity swift of motion, (to contest), therefore do (your worshippers) urge you by their devotions (to bring the deities to their sacrifices); adorable Agni, they (the deities), have genitive rated you, immortal, divine, all-wise, as the present divinity among men; they have genitive rated you as the all-present and all-wise deity.
Mandala 4, Sukta 1, Verse 2
Sanskrit: स भ्रातरं वरुणमग्न आ ववृत्स्व देवाँ अच्छा सुमती यज्ञवनसं ज्येष्ठं यज्ञवनसम् । ऋतावानमादित्यं चर्षणीधृतं राजानं चर्षणीधृतम् ॥
Transliteration: sa bhrātaraṃ varuṇamagna ā vavṛtsva devā~ acchā sumatī yajñavanasaṃ jyeṣṭhaṃ yajñavanasam | ṛtāvānamādityaṃ carṣaṇīdhṛtaṃ rājānaṃ carṣaṇīdhṛtam ||
Translation: Bring to the presence of the worshippers, Agni, your brother Varuṇa, as a participator fo the sacrifice, with a willing mind, the elder participator of the sacrifice; the ruler of the water, the Āditya, the supporter of men the sovereign venerated by mankind.
Mandala 4, Sukta 1, Verse 3
Sanskrit: सखे सखायमभ्या ववृत्स्वाशुं न चक्रं रथ्येव रंह्यास्मभ्यं दस्म रंह्या । अग्ने मृऴीकं वरुणे सचा विदो मरुत्सु विश्वभानुषु । तोकाय तुजे शुशुचान शं कृध्यस्मभ्यं दस्म शं कृधि ॥
Transliteration: sakhe sakhāyamabhyā vavṛtsvāśuṃ na cakraṃ rathyeva raṃhyāsmabhyaṃ dasma raṃhyā | agne mṛḻīkaṃ varuṇe sacā vido marutsu viśvabhānuṣu | tokāya tuje śuśucāna śaṃ kṛdhyasmabhyaṃ dasma śaṃ kṛdhi ||
Translation: Friendly and beautiful (Agni), bring your friend (Varruṇa) to our presence, as two strong horses convey the swift chariot along the road to its goal; you receive, Agni, the gratifying (oblation) together with Varuṇa, and with the all-illuminig Maruts; grant, brilliant Agni, happiness to our sons and grandsons; grant, beautiful Agni, happiness to ourselves.
Mandala 4, Sukta 1, Verse 4
Sanskrit: त्वं नो अग्ने वरुणस्य विद्वान्देवस्य हेऴोऽव यासिसीष्ठाः । यजिष्ठो वह्नितमः शोशुचानो विश्वा द्वेषांसि प्र मुमुग्ध्यस्मत् ॥
Transliteration: tvaṃ no agne varuṇasya vidvāndevasya heḻo'va yāsisīṣṭhāḥ | yajiṣṭho vahnitamaḥ śośucāno viśvā dveṣāṃsi pra mumugdhyasmat ||
Translation: May you Agni, who are wise, avert from us the wrath of the divine Varuṇa; do you, who are the most frequent sacrificer, the most diligent bearer (of oblations), the most resplendent liberate us from all animosities.
Mandala 4, Sukta 1, Verse 5
Sanskrit: स त्वं नो अग्नेऽवमो भवोती नेदिष्ठो अस्या उषसो व्युष्टौ । अव यक्ष्व नो वरुणं रराणो वीहि मृऴीकं सुहवो न एधि ॥
Transliteration: sa tvaṃ no agne'vamo bhavotī nediṣṭho asyā uṣaso vyuṣṭau | ava yakṣva no varuṇaṃ rarāṇo vīhi mṛḻīkaṃ suhavo na edhi ||
Translation: Do you Agni our preserver bemost nigh to us with your protection at the breaking of this dawn; deprecate Varuṇa for us and propitiated (by our praise) feed upon the grateful (oblation), and be to us of auspicious invocation.
Mandala 4, Sukta 1, Verse 6
Sanskrit: अस्य श्रेष्ठा सुभगस्य संदृग्देवस्य चित्रतमा मर्त्येषु । शुचि घृतं न तप्तमघ्न्यायाः स्पार्हा देवस्य मंहनेव धेनोः ॥
Transliteration: asya śreṣṭhā subhagasya saṃdṛgdevasya citratamā martyeṣu | śuci ghṛtaṃ na taptamaghnyāyāḥ spārhā devasya maṃhaneva dhenoḥ ||
Translation: The glance of this auspicious deity, directed towards men, is most excellent, most wonderful, acceptable (to all) as the pure warm butter (from the milk) of the cow (is acceptable) to the deity; as the gift of a cow (is to a man).
Mandala 4, Sukta 1, Verse 7
Sanskrit: त्रिरस्य ता परमा सन्ति सत्या स्पार्हा देवस्य जनिमान्यग्नेः । अनन्ते अन्तः परिवीत आगाच्छुचिः शुक्रो अर्यो रोरुचानः ॥
Transliteration: trirasya tā paramā santi satyā spārhā devasya janimānyagneḥ | anante antaḥ parivīta āgācchuciḥ śukro aryo rorucānaḥ ||
Translation: These are the supreme, true, and desirable births of this divine Agni, invested (with radiance) in the unbounded (firmament); pure, bright, radiant lord (of all), may he come (to our) sacrifice.
Mandala 4, Sukta 1, Verse 8
Sanskrit: स दूतो विश्वेदभि वष्टि सद्मा होता हिरण्यरथो रंसुजिह्वः । रोहिदश्वो वपुष्यो विभावा सदा रण्वः पितुमतीव संसत् ॥
Transliteration: sa dūto viśvedabhi vaṣṭi sadmā hotā hiraṇyaratho raṃsujihvaḥ | rohidaśvo vapuṣyo vibhāvā sadā raṇvaḥ pitumatīva saṃsat ||
Translation: The messenger, the invoker (of the gods), riding in a golden chariot with a tongue of flame, he frequents all the chambers (of sacrifice); drawn by red horses embodied resplendent, always agreeable, as a delling well supplied with food.
Mandala 4, Sukta 1, Verse 9
Sanskrit: स चेतयन्मनुषो यज्ञबन्धुः प्र तं मह्या रशनया नयन्ति । स क्षेत्यस्य दुर्यासु साधन्देवो मर्तस्य सधनित्वमाप ॥
Transliteration: sa cetayanmanuṣo yajñabandhuḥ pra taṃ mahyā raśanayā nayanti | sa kṣetyasya duryāsu sādhandevo martasya sadhanitvamāpa ||
Translation: Associated with sacrifice, and knowing those men (who are engaged in good works), they lead him with the strong cord (of praise); he, the divine Agni, fulfilling (all desires), abides in the dwelling of this mortal, and obtains fellowhip in his wealth.
Mandala 4, Sukta 1, Verse 10
Sanskrit: स तू नो अग्निर्नयतु प्रजानन्नच्छा रत्नं देवभक्तं यदस्य । धिया यद्विश्वे अमृता अकृण्वन्द्यौष्पिता जनिता सत्यमुक्षन् ॥
Transliteration: sa tū no agnirnayatu prajānannacchā ratnaṃ devabhaktaṃ yadasya | dhiyā yadviśve amṛtā akṛṇvandyauṣpitā janitā satyamukṣan ||
Translation: May that wise Agni conduct us to that wealth which is desired by the devout; he whom all the immortals have created for (the performance of) sacred oblations, the most rresplendent, liberate us from all animosities.
Mandala 4, Sukta 1, Verse 11
Sanskrit: स जायत प्रथमः पस्त्यासु महो बुध्ने रजसो अस्य योनौ । अपादशीर्षा गुहमानो अन्तायोयुवानो वृषभस्य नीऴे ॥
Transliteration: sa jāyata prathamaḥ pastyāsu maho budhne rajaso asya yonau | apādaśīrṣā guhamāno antāyoyuvāno vṛṣabhasya nīḻe ||
Translation: He is first engendered in the habitation (of the sacrificers); then upon his station, (the altar), the base of the vast firmament; without feet, without head, concealing his extremities, combining with smoke in the nest of the rain-cloud.
Mandala 4, Sukta 1, Verse 12
Sanskrit: प्र शर्ध आर्त प्रथमं विपन्याँ ऋतस्य योना वृषभस्य नीऴे । स्पार्हो युवा वपुष्यो विभावा सप्त प्रियासोऽजनयन्त वृष्णे ॥
Transliteration: pra śardha ārta prathamaṃ vipanyā~ ṛtasya yonā vṛṣabhasya nīḻe | spārho yuvā vapuṣyo vibhāvā sapta priyāso'janayanta vṛṣṇe ||
Translation: Radiance has first proceeded to you, (Agni), who are glorified by praise, in the womb of the water, in the nest of the rain-cloud; the seven attached (priests) have engendered (praise) to the showerer (of benefits), who desirable, ever young, embodied, and resplendent.
Mandala 4, Sukta 1, Verse 13
Sanskrit: अस्माकमत्र पितरो मनुष्या अभि प्र सेदुॠतमाशुषाणाः । अश्मव्रजाः सुदुघा वव्रे अन्तरुदुस्रा आजन्नुषसो हुवानाः ॥
Transliteration: asmākamatra pitaro manuṣyā abhi pra seduṝtamāśuṣāṇāḥ | aśmavrajāḥ sudughā vavre antarudusrā ājannuṣaso huvānāḥ ||
Translation: In this world, our mortal forefathers departed after instrumental tuting the sacred rite, when, calling upon the dawn, they extricated the milk-yielding kine, concealed among the rocks in the darkness (of the cave).
Mandala 4, Sukta 1, Verse 14
Sanskrit: ते मर्मृजत ददृवांसो अद्रिं तदेषामन्ये अभितो वि वोचन् । पश्वयन्त्रासो अभि कारमर्चन्विदन्त ज्योतिश्चकृपन्त धीभिः ॥
Transliteration: te marmṛjata dadṛvāṃso adriṃ tadeṣāmanye abhito vi vocan | paśvayantrāso abhi kāramarcanvidanta jyotiścakṛpanta dhībhiḥ ||
Translation: Rending the rocks, they worshipped (Agni), and other (sages) taught everywhere their (acts); unprovided with the means of (extricating) the cattle, they glorified the author of success, whence they found the light, and were thus enabled (to worship him) with holy ceremonies.
Mandala 4, Sukta 1, Verse 15
Sanskrit: ते गव्यता मनसा दृध्रमुब्धं गा येमानं परि षन्तमद्रिम् । दृऴ्हं नरो वचसा दैव्येन व्रजं गोमन्तमुशिजो वि वव्रुः ॥
Transliteration: te gavyatā manasā dṛdhramubdhaṃ gā yemānaṃ pari ṣantamadrim | dṛḻhaṃ naro vacasā daivyena vrajaṃ gomantamuśijo vi vavruḥ ||
Translation: Devoted to (Agni), those leaders (of sacred rites), with minds intent upon (recovering) the cattle, forced open, by (the power) of divine prayer, the obstructing, compact, solid mountain confining the cows, a cow-pen full of kine.
Mandala 4, Sukta 1, Verse 16
Sanskrit: ते मन्वत प्रथमं नाम धेनोस्त्रिः सप्त मातुः परमाणि विन्दन् । तज्जानतीरभ्यनूषत व्रा आविर्भुवदरुणीर्यशसा गोः ॥
Transliteration: te manvata prathamaṃ nāma dhenostriḥ sapta mātuḥ paramāṇi vindan | tajjānatīrabhyanūṣata vrā āvirbhuvadaruṇīryaśasā goḥ ||
Translation: They first have comprehended the name of the kine, knowing the thrice seven excellent (forms) or the maternal (rhythm); then they glorified the conscious dawns and the purple dawn appeared with the radiance of the sun.
Mandala 4, Sukta 1, Verse 17
Sanskrit: नेशत्तमो दुधितं रोचत द्यौरुद्देव्या उषसो भानुरर्त । आ सूर्यो बृहतस्तिष्ठदज्राँ ऋजु मर्तेषु वृजिना च पश्यन् ॥
Transliteration: neśattamo dudhitaṃ rocata dyauruddevyā uṣaso bhānurarta | ā sūryo bṛhatastiṣṭhadajrā~ ṛju marteṣu vṛjinā ca paśyan ||
Translation: The scattered darkness was destroyed; the firmament glowed with radiance; the lustre of the divine dawn arose; then the sun stood above the undecaying mountains, beholding all that was right or wrong among mankind.
Mandala 4, Sukta 1, Verse 18
Sanskrit: आदित्पश्चा बुबुधाना व्यख्यन्नादिद्रत्नं धारयन्त द्युभक्तम् । विश्वे विश्वासु दुर्यासु देवा मित्र धिये वरुण सत्यमस्तु ॥
Transliteration: āditpaścā bubudhānā vyakhyannādidratnaṃ dhārayanta dyubhaktam | viśve viśvāsu duryāsu devā mitra dhiye varuṇa satyamastu ||
Translation: Thereupon awaking, the (Aṅgirasas) beheld (the cattle set free), and seized upon the precious treasures; the universal gods then came to all (their) dwellings; Mitra and Varuṇa may your truth be (kept) to him who worships (you).
Mandala 4, Sukta 1, Verse 19
Sanskrit: अच्छा वोचेय शुशुचानमग्निं होतारं विश्वभरसं यजिष्ठम् । शुच्यूधो अतृणन्न गवामन्धो न पूतं परिषिक्तमंशोः ॥
Transliteration: acchā voceya śuśucānamagniṃ hotāraṃ viśvabharasaṃ yajiṣṭham | śucyūdho atṛṇanna gavāmandho na pūtaṃ pariṣiktamaṃśoḥ ||
Translation: May I glorify the present radiant Agni, the invoker (of the gods), the supporter of the universe, most deserving of adoration, without milking the pure udder (of the cow), without the purified food of the Soma offered in libation.
Mandala 4, Sukta 1, Verse 20
Sanskrit: विश्वेषामदितिर्यज्ञियानां विश्वेषामतिथिर्मानुषाणाम् । अग्निर्देवानामव आवृणानः सुमृऴीको भवतु जातवेदाः ॥
Transliteration: viśveṣāmaditiryajñiyānāṃ viśveṣāmatithirmānuṣāṇām | agnirdevānāmava āvṛṇānaḥ sumṛḻīko bhavatu jātavedāḥ ||
Translation: May Agni be the Aditi of all those in whom sacrifice is offered; may he be the guest of all men; receiving the (sacrificial) food of the devout may he to whom all is known, be the bestower of felicity.
Mandala 4, Sukta 2, Verse 1
Sanskrit: यो मर्त्येष्वमृत ऋतावा देवो देवेष्वरतिर्निधायि । होता यजिष्ठो मह्ना शुचध्यै हव्यैरग्निर्मनुष ईरयध्यै ॥
Transliteration: yo martyeṣvamṛta ṛtāvā devo deveṣvaratirnidhāyi | hotā yajiṣṭho mahnā śucadhyai havyairagnirmanuṣa īrayadhyai ||
Translation: He who has beenplaced immortal among the mortals, the observer of truth, a deity triumphant among gods, the invoker of the gods, the most diligent sacrificer, Agni; he has been plural ced (upon the altar) to lighten (the ceremony) by his (lustre), and for the elevation of the worshipper, through oblations (in heaven).
Mandala 4, Sukta 2, Verse 2
Sanskrit: इह त्वं सूनो सहसो नो अद्य जातो जाताँ उभयाँ अन्तरग्ने । दूत ईयसे युयुजान ऋष्व ऋजुमुष्कान्वृषणः शुक्राँश्च ॥
Transliteration: iha tvaṃ sūno sahaso no adya jāto jātā~ ubhayā~ antaragne | dūta īyase yuyujāna ṛṣva ṛjumuṣkānvṛṣaṇaḥ śukrā~śca ||
Translation: Agni, son of strength, genitive rated today at this our rite, as intermediate between both (gods and men) you proceed, the invoker (of the gods), harnessing, graceful Agni, your robust, vigorous, and resplendent steeds.
Mandala 4, Sukta 2, Verse 3
Sanskrit: अत्या वृधस्नू रोहिता घृतस्नू ऋतस्य मन्ये मनसा जविष्ठा । अन्तरीयसे अरुषा युजानो युष्माँश्च देवान्विश आ च मर्तान् ॥
Transliteration: atyā vṛdhasnū rohitā ghṛtasnū ṛtasya manye manasā javiṣṭhā | antarīyase aruṣā yujāno yuṣmā~śca devānviśa ā ca martān ||
Translation: I celebrate the ruddy, food-bestowing, water- shedding, and swifter-than-thought-going, steeds of him who is the truth; harnessing the brilliant pair (to your chariot), you pass between the deities of whom you are, and human worshippers.
Mandala 4, Sukta 2, Verse 4
Sanskrit: अर्यमणं वरुणं मित्रमेषामिन्द्राविष्णू मरुतो अश्विनोत । स्वश्वो अग्ने सुरथः सुराधा एदु वह सुहविषे जनाय ॥
Transliteration: aryamaṇaṃ varuṇaṃ mitrameṣāmindrāviṣṇū maruto aśvinota | svaśvo agne surathaḥ surādhā edu vaha suhaviṣe janāya ||
Translation: Possessed, Agni, of good steeds, an excellent car, and abundant wealth, do you amidst these (worshippers) bring to the man who offers worthy oblations, Aryaman, Varuṇa, Mitra, Viṣṇu, the Maruts, or the Aśvins.
Mandala 4, Sukta 2, Verse 5
Sanskrit: गोमाँ अग्नेऽविमाँ अश्वी यज्ञो नृवत्सखा सदमिदप्रमृष्यः । इऴावाँ एषो असुर प्रजावान्दीर्घो रयिः पृथुबुध्नः सभावान् ॥
Transliteration: gomā~ agne'vimā~ aśvī yajño nṛvatsakhā sadamidapramṛṣyaḥ | iḻāvā~ eṣo asura prajāvāndīrgho rayiḥ pṛthubudhnaḥ sabhāvān ||
Translation: May the sacrifice, Agni, be productive of cows, of sheep, of horses, and celebrated by your worshipper, aided by the priests, be ever uninterrupted; may it, mighty Agni, be productive of food and progeny, long continued, affluent, wide based, and held in full assembly.
Mandala 4, Sukta 2, Verse 6
Sanskrit: यस्त इध्मं जभरत्सिष्विदानो मूर्धानं वा ततपते त्वाया । भुवस्तस्य स्वतवाँ: पायुरग्ने विश्वस्मात्सीमघायत उरुष्य ॥
Transliteration: yasta idhmaṃ jabharatsiṣvidāno mūrdhānaṃ vā tatapate tvāyā | bhuvastasya svatavā~: pāyuragne viśvasmātsīmaghāyata uruṣya ||
Translation: You are the munificent recompenser of that man who, sweating (with toil), brings you fuel, and for your service causes his head to ache; protect him, Agni from every one that seeks to do him evil.
Mandala 4, Sukta 2, Verse 7
Sanskrit: यस्ते भरादन्नियते चिदन्नं निशिषन्मन्द्रमतिथिमुदीरत् । आ देवयुरिनधते दुरोणे तस्मिन्रयिर्ध्रुवो अस्तु दास्वान् ॥
Transliteration: yaste bharādanniyate cidannaṃ niśiṣanmandramatithimudīrat | ā devayurinadhate duroṇe tasminrayirdhruvo astu dāsvān ||
Translation: May a son, firm in (devotion) and liberal (in offerings), be born to him who presents (sacrificial) food to you when needing food, who gives you constantly the exhilarating (Soma juice), who welcomes you as a guest, and devoutly kindles you in his mansion.
Mandala 4, Sukta 2, Verse 8
Sanskrit: यस्त्वा दोषा य उषसि प्रशंसात्प्रियं वा त्वा कृणवते हविष्मान् । अश्वो न स्वे दम आ हेम्यावान्तमंहसः पीपरो दाश्वांसम् ॥
Transliteration: yastvā doṣā ya uṣasi praśaṃsātpriyaṃ vā tvā kṛṇavate haviṣmān | aśvo na sve dama ā hemyāvāntamaṃhasaḥ pīparo dāśvāṃsam ||
Translation: Preserve from sin the liberal sacrificer who glorifies you morning and evening, and presenting oblations, does what is acceptable to you in his own abode, like a horse with golden caparisons.
Mandala 4, Sukta 2, Verse 9
Sanskrit: यस्तुभ्यमग्ने अमृताय दाशद्दुवस्त्वे कृणवते यतस्रुक् । न स राया शशमानो वि योषन्नैनमंहः परि वरदघायोः ॥
Transliteration: yastubhyamagne amṛtāya dāśadduvastve kṛṇavate yatasruk | na sa rāyā śaśamāno vi yoṣannainamaṃhaḥ pari varadaghāyoḥ ||
Translation: Let not him who makes offerings to you Agni who are immortal, who with uplifted ladle pours out oblations repeating your praise, ever want riches, and let not the wickeness of a malevolent (foe) circumvent him.