JDhruv14/RigVeda huggingface dataset:
Mandala 1, Sukta 188, Verse 8
Sanskrit: भारतीऴे सरस्वति या वः सर्वा उपब्रुवे । ता नश्चोदयत श्रिये ॥
Transliteration: bhāratīḻe sarasvati yā vaḥ sarvā upabruve | tā naścodayata śriye ||
Translation: Bhāratī, Iḷā, Sarasvatī, I invoke you all, that you may direct us to prosperity.
Mandala 1, Sukta 188, Verse 9
Sanskrit: त्वष्टा रूपाणि हि प्रभुः पशून्विश्वान्त्समानजे । तेषां नः स्फातिमा यज ॥
Transliteration: tvaṣṭā rūpāṇi hi prabhuḥ paśūnviśvāntsamānaje | teṣāṃ naḥ sphātimā yaja ||
Translation: Tvaṣṭā, who is the master (in fashioning) the forms (of beings), has made all animals distinct; grant us, (Tvaṣṭa), their increase.
Mandala 1, Sukta 188, Verse 10
Sanskrit: उप त्मन्या वनस्पते पाथो देवेभ्यः सृज । अग्निर्हव्यानि सिष्वदत् ॥
Transliteration: upa tmanyā vanaspate pātho devebhyaḥ sṛja | agnirhavyāni siṣvadat ||
Translation: Vanaspati, deliver of yourself the victim to the gods, so that Agni may taste the oblation.
Mandala 1, Sukta 188, Verse 11
Sanskrit: पुरोगा अग्निर्देवानां गायत्रेण समज्यते । स्वाहाकृतीषु रोचते ॥
Transliteration: purogā agnirdevānāṃ gāyatreṇa samajyate | svāhākṛtīṣu rocate ||
Translation: Agni, the preceder of the gods
Mandala 1, Sukta 189, Verse 1
Sanskrit: अग्ने नय सुपथा राये अस्मान्विश्वानि देव वयुनानि विद्वान् । युयोध्यस्मज्जुहुराणमेनो भूयिष्ठां ते नमौक्तिं विधेम ॥
Transliteration: agne naya supathā rāye asmānviśvāni deva vayunāni vidvān | yuyodhyasmajjuhurāṇameno bhūyiṣṭhāṃ te namauktiṃ vidhema ||
Translation: Agni, knowing all kinds of knowledge, lead us by good ways to wealth; remove from from us the sun that would force us astray, that we may offer to you most ample adoratioṇ
Mandala 1, Sukta 189, Verse 2
Sanskrit: अग्ने त्वं पारया नव्यो अस्मान्त्स्वस्तिभिरति दुर्गाणि विश्वा । पूश्च पृथ्वी बहुला न उर्वी भवा तोकाय तनयाय शं योः ॥
Transliteration: agne tvaṃ pārayā navyo asmāntsvastibhirati durgāṇi viśvā | pūśca pṛthvī bahulā na urvī bhavā tokāya tanayāya śaṃ yoḥ ||
Translation: Adorable Agni, convey us by the sacred sets (of worship), beyond all evil ways; may our city be spacious; our land be extensive; be the bestower of happiness upon our offspring, upon our sons.
Mandala 1, Sukta 189, Verse 3
Sanskrit: अग्ने त्वमस्मद्युयोध्यमीवा अनग्नित्रा अभ्यमन्त कृष्टीः । पुनरस्मभ्यं सुविताय देव क्षां विश्वेभिरमृतेभिर्यजत्र ॥
Transliteration: agne tvamasmadyuyodhyamīvā anagnitrā abhyamanta kṛṣṭīḥ | punarasmabhyaṃ suvitāya deva kṣāṃ viśvebhiramṛtebhiryajatra ||
Translation: Agni, do you remove from us disease, and those men who, unprotected by Agni, are adverse to us; and, adorable divinity (visit) the earth, with all the immortals, for our welfare.
Mandala 1, Sukta 189, Verse 4
Sanskrit: पाहि नो अग्ने पायुभिरजस्रैरुत प्रिये सदन आ शुशुक्वान् । मा ते भयं जरितारं यविष्ठ नूनं विदन्मापरं सहस्वः ॥
Transliteration: pāhi no agne pāyubhirajasrairuta priye sadana ā śuśukvān | mā te bhayaṃ jaritāraṃ yaviṣṭha nūnaṃ vidanmāparaṃ sahasvaḥ ||
Translation: Cherish us, Agni, with incessant bounties; shine always in your favourite abode; let no danger, youngest (of the gods), assails your worshipper today; nor, mighty one, let t assail him any other season.
Mandala 1, Sukta 189, Verse 5
Sanskrit: मा नो अग्नेऽव सृजो अघायाविष्यवे रिपवे दुच्छुनायै । मा दत्वते दशते मादते नो मा रीषते सहसावन्परा दाः ॥
Transliteration: mā no agne'va sṛjo aghāyāviṣyave ripave ducchunāyai | mā datvate daśate mādate no mā rīṣate sahasāvanparā dāḥ ||
Translation: Abandon us not, Agni, to a wicked, voracious, malevolent foe; (abandon us) not to one who has fangs, and who bites; nor to one without teeth; nor to the malignant; nor give us up, powerful Agni, to disgrace.
Mandala 1, Sukta 189, Verse 6
Sanskrit: वि घ त्वावाँ ऋतजात यंसद्गृणानो अग्ने तन्वे वरूथम् । विश्वाद्रिरिक्षोरुत वा निनित्सोरभिह्रुतामसि हि देव विष्पट् ॥
Transliteration: vi gha tvāvā~ ṛtajāta yaṃsadgṛṇāno agne tanve varūtham | viśvādririkṣoruta vā ninitsorabhihrutāmasi hi deva viṣpaṭ ||
Translation: Agni, born for sacrifice, (a man) praising you, who are excellent, for (the sake of cherishing) his body, becomes such as you are; exempts himself from all who are inclined to harm or revile him; for you, Agni, are the especial adversary of those who do wrong.
Mandala 1, Sukta 189, Verse 7
Sanskrit: त्वं ताँ अग्न उभयान्वि विद्वान्वेषि प्रपित्वे मनुषो यजत्र । अभिपित्वे मनवे शास्यो भूर्मर्मृजेन्य उशिग्भिर्नाक्रः ॥
Transliteration: tvaṃ tā~ agna ubhayānvi vidvānveṣi prapitve manuṣo yajatra | abhipitve manave śāsyo bhūrmarmṛjenya uśigbhirnākraḥ ||
Translation: Adorable Agni, you are sagacious, and in a short time discriminate between both those men (who do and do not worshhip you); approach the worshipper at the proper time, and be compliant (with his wishes); like an instrumental tutor of the rite, (who is directed) by the desires (of the priests).
Mandala 1, Sukta 189, Verse 8
Sanskrit: अवोचाम निवचनान्यस्मिन्मानस्य सूनुः सहसाने अग्नौ । वयं सहस्रमृषिभिः सनेम विद्यामेषं वृजनं जीरदानुम् ॥
Transliteration: avocāma nivacanānyasminmānasya sūnuḥ sahasāne agnau | vayaṃ sahasramṛṣibhiḥ sanema vidyāmeṣaṃ vṛjanaṃ jīradānum ||
Translation: We address our pious prayers to you, Agni, the son of prayer, the subduer of foes; may we procure, by these sacred supplications, infinite wealth, that we may thence obtain food, strength and long life.
Mandala 1, Sukta 190, Verse 1
Sanskrit: अनर्वाणं वृषभं मन्द्रजिह्वं बृहस्पतिं वर्धया नव्यमर्कैः । गाथान्यः सुरुचो यस्य देवा आशृण्वन्ति नवमानस्य मर्ताः ॥
Transliteration: anarvāṇaṃ vṛṣabhaṃ mandrajihvaṃ bṛhaspatiṃ vardhayā navyamarkaiḥ | gāthānyaḥ suruco yasya devā āśṛṇvanti navamānasya martāḥ ||
Translation: (Priests), augment by your hymns Bṛhaspati, who deserts not (his worshipper); the showerer (of benefits) the plural asant-tongued, the adorable; of whom resplendent gods and men, (the ministers) of the instrumental tutor of the sacrifice, emulous in sacred songs, proclaim (the praise).
Mandala 1, Sukta 190, Verse 2
Sanskrit: तमृत्विया उप वाचः सचन्ते सर्गो न यो देवयतामसर्जि । बृहस्पतिः स ह्यञ्जो वरांसि विभ्वाभवत्समृते मातरिश्वा ॥
Transliteration: tamṛtviyā upa vācaḥ sacante sargo na yo devayatāmasarji | bṛhaspatiḥ sa hyañjo varāṃsi vibhvābhavatsamṛte mātariśvā ||
Translation: The hymns of the (rainy) season are addressed to him, who is verily the creator (of the rain), and has granted it (to the prayers) of the devout; for that Bṛhaspati is the manifester (of all), the expansive wind that (dispensing) blessings has been produced for (the diffusion of) water.
Mandala 1, Sukta 190, Verse 3
Sanskrit: उपस्तुतिं नमस उद्यतिं च श्लोकं यंसत्सवितेव प्र बाहू । अस्य क्रत्वाहन्यो यो अस्ति मृगो न भीमो अरक्षसस्तुविष्मान् ॥
Transliteration: upastutiṃ namasa udyatiṃ ca ślokaṃ yaṃsatsaviteva pra bāhū | asya kratvāhanyo yo asti mṛgo na bhīmo arakṣasastuviṣmān ||
Translation: He is ready (to accept) the offered praise, the presentation of the homage, the hymn, as the sun (is ready) to put forth his rays; by the acts of him whom the rākṣasas (oppose not), the daily (revolving sun) exists, and he is strong as a fearful beast of prey.
Mandala 1, Sukta 190, Verse 4
Sanskrit: अस्य श्लोको दिवीयते पृथिव्यामत्यो न यंसद्यक्षभृद्विचेताः । मृगाणां न हेतयो यन्ति चेमा बृहस्पतेरहिमायाँ अभि द्यून् ॥
Transliteration: asya śloko divīyate pṛthivyāmatyo na yaṃsadyakṣabhṛdvicetāḥ | mṛgāṇāṃ na hetayo yanti cemā bṛhaspaterahimāyā~ abhi dyūn ||
Translation: The gloryof this Bṛhaspati spreads through heaven and earth like the sun; receiving worship, and giving intelligence, he bestows (the rewards of sacrifice); like the weapons of the hunters, so these (weapons) of Bṛhaspati fall daily upon the workers of guile.
Mandala 1, Sukta 190, Verse 5
Sanskrit: ये त्वा देवोस्रिकं मन्यमानाः पापा भद्रमुपजीवन्ति पज्राः । न दूढ्ये अनु ददासि वामं बृहस्पते चयस इत्पियारुम् ॥
Transliteration: ye tvā devosrikaṃ manyamānāḥ pāpā bhadramupajīvanti pajrāḥ | na dūḍhye anu dadāsi vāmaṃ bṛhaspate cayasa itpiyārum ||
Translation: Divine Bṛhaspati, you do not bestow desired (wealth) upon those stupid (men), who, sinful and mean subsist, considering you, who are auspicious, as an old ox; but you favour him who offers (you) libations.
Mandala 1, Sukta 190, Verse 6
Sanskrit: सुप्रैतुः सूयवसो न पन्था दुर्नियन्तुः परिप्रीतो न मित्रः । अनर्वाणो अभि ये चक्षते नोऽपीवृता अपोर्णुवन्तो अस्थुः ॥
Transliteration: supraituḥ sūyavaso na panthā durniyantuḥ pariprīto na mitraḥ | anarvāṇo abhi ye cakṣate no'pīvṛtā aporṇuvanto asthuḥ ||
Translation: Be a (plural asant) way to him who goes well and makes good offerings, like the affectionate friend of (a ruler who) restrains the bad; and may those sinless men who instrumental uct us, although yet enveloped (by ignorance), stand extricated from their covering.
Mandala 1, Sukta 190, Verse 7
Sanskrit: सं यं स्तुभोऽवनयो न यन्ति समुद्रं न स्रवतो रोधचक्राः । स विद्वाँ उभयं चष्टे अन्तर्बृहस्पतिस्तर आपश्च गृध्रः ॥
Transliteration: saṃ yaṃ stubho'vanayo na yanti samudraṃ na sravato rodhacakrāḥ | sa vidvā~ ubhayaṃ caṣṭe antarbṛhaspatistara āpaśca gṛdhraḥ ||
Translation: To whom praises (necessarily) proceed, as men (assemble round a master); as rivers, rolling between their banks, flow to the ocean; that wise Bṛhaspati greedy (after rain), and stationary in the midst, contemplates both (the ferry and the water).
Mandala 1, Sukta 190, Verse 8
Sanskrit: एवा महस्तुविजातस्तुविष्मान्बृहस्पतिर्वृषभो धायि देवः । स नः स्तुतो वीरवद्धातु गोमद्विद्यामेषं वृजनं जीरदानुम् ॥
Transliteration: evā mahastuvijātastuviṣmānbṛhaspatirvṛṣabho dhāyi devaḥ | sa naḥ stuto vīravaddhātu gomadvidyāmeṣaṃ vṛjanaṃ jīradānum ||
Translation: So, Bṛhaspati, the mighty, be beneficent, the powerful, the showerer (of benefits), the divine, has been glorified; praised by us, may he make us possessed of progeny and cattle, that hence we may obtain food, strength and long life.
Mandala 1, Sukta 191, Verse 1
Sanskrit: कङ्कतो न कङ्कतोऽथो सतीनकङ्कतः । द्वाविति प्लुषी इति न्यदृष्टा अलिप्सत ॥
Transliteration: kaṅkato na kaṅkato'tho satīnakaṅkataḥ | dvāviti pluṣī iti nyadṛṣṭā alipsata ||
Translation: Some creature of little venom, some creature of great venom; or some venomous aquatic reptile; creatures of two kinds, both destructive (of life),or (poisonous) unseen creatures, have anointed me with their poison.
Mandala 1, Sukta 191, Verse 2
Sanskrit: अदृष्टान्हन्त्यायत्यथो हन्ति परायती । अथो अवघ्नती हन्त्यथो पिनष्टि पिंषती ॥
Transliteration: adṛṣṭānhantyāyatyatho hanti parāyatī | atho avaghnatī hantyatho pinaṣṭi piṃṣatī ||
Translation: (the antidote), coming (to the bitten person n), destroys the unseen (venomous creatures); departing (it destroys them); deprived (of substance), it destroys them (by its odour); being ground, it pulverises them.
Mandala 1, Sukta 191, Verse 3
Sanskrit: शरासः कुशरासो दर्भासः सैर्या उत । मौञ्जा अदृष्टा वैरिणाः सर्वे साकं न्यलिप्सत ॥
Transliteration: śarāsaḥ kuśarāso darbhāsaḥ sairyā uta | mauñjā adṛṣṭā vairiṇāḥ sarve sākaṃ nyalipsata ||
Translation: (Blades of) śarā grass, (of) kuśarā, (of) darbha, (of) sairyā, (of) muñja, (of) vīraṇa, all (the haunt) of unseen (venomous creatures), have together anointed me (with their venom).
Mandala 1, Sukta 191, Verse 4
Sanskrit: नि गावो गोष्ठे असदन्नि मृगासो अविक्षत । नि केतवो जनानां न्यदृष्टा अलिप्सत ॥
Transliteration: ni gāvo goṣṭhe asadanni mṛgāso avikṣata | ni ketavo janānāṃ nyadṛṣṭā alipsata ||
Translation: The cows had lain down in their stalls; the wild beasts had retreated (to their lairs); the senses of men were at rest; when the unseen (venomous creatures) anointed me (with their venom).
Mandala 1, Sukta 191, Verse 5
Sanskrit: एत उ त्ये प्रत्यदृश्रन्प्रदोषं तस्करा इव । अदृष्टा विश्वदृष्टाः प्रतिबुद्धा अभूतन ॥
Transliteration: eta u tye pratyadṛśranpradoṣaṃ taskarā iva | adṛṣṭā viśvadṛṣṭāḥ pratibuddhā abhūtana ||
Translation: Or they may be discovered (in the dark), as thieves in the (dusk of) evening; for although they be unseen, yet all are seen by them; therefore, men, be vigilant.
Mandala 1, Sukta 191, Verse 6
Sanskrit: द्यौर्वः पिता पृथिवी माता सोमो भ्रातादितिः स्वसा । अदृष्टा विश्वदृष्टास्तिष्ठतेलयता सु कम् ॥
Transliteration: dyaurvaḥ pitā pṛthivī mātā somo bhrātāditiḥ svasā | adṛṣṭā viśvadṛṣṭāstiṣṭhatelayatā su kam ||
Translation: Heaven, (serpents), is your father; Earth, your mother; Soma, your brother; Aditi, your sister; unseen all-seeing abide (in your own holes); enjoy (your own) good plural asure.
Mandala 1, Sukta 191, Verse 7
Sanskrit: ये अंस्या ये अङ्ग्याः सूचीका ये प्रकङ्कताः । अदृष्टाः किं चनेह वः सर्वे साकं नि जस्यत ॥
Transliteration: ye aṃsyā ye aṅgyāḥ sūcīkā ye prakaṅkatāḥ | adṛṣṭāḥ kiṃ caneha vaḥ sarve sākaṃ ni jasyata ||
Translation: Those (who move with their) shoulders, those (who move with their) bodies, those who sting with sharp fangs, those who are virulently venomous; what do you here, you unseen, depart together far from us.
Mandala 1, Sukta 191, Verse 8
Sanskrit: उत्पुरस्तात्सूर्य एति विश्वदृष्टो अदृष्टहा । अदृष्टान्त्सर्वाञ्जम्भयन्त्सर्वाश्च यातुधान्यः ॥
Transliteration: utpurastātsūrya eti viśvadṛṣṭo adṛṣṭahā | adṛṣṭāntsarvāñjambhayantsarvāśca yātudhānyaḥ ||
Translation: The all-seeing Sun rises in the east, the destroyer of the unseen, driving away all the unseen (venomous creatures), and all evil spirits.
Mandala 1, Sukta 191, Verse 9
Sanskrit: उदपप्तदसौ सूर्यः पुरु विश्वानि जूर्वन् । आदित्यः पर्वतेभ्यो विश्वदृष्टो अदृष्टहा ॥
Transliteration: udapaptadasau sūryaḥ puru viśvāni jūrvan | ādityaḥ parvatebhyo viśvadṛṣṭo adṛṣṭahā ||
Translation: The Sun has risen on high, destroying all the many (poisons); Āditya, the all-seeing, the destroyer of the unseen, (rises) for (the good of) living beings.
Mandala 1, Sukta 191, Verse 10
Sanskrit: सूर्ये विषमा सजामि दृतिं सुरावतो गृहे । सो चिन्नु न मराति नो वयं मरामारे अस्य योजनं हरिष्ठा मधु त्वा मधुला चकार ॥
Transliteration: sūrye viṣamā sajāmi dṛtiṃ surāvato gṛhe | so cinnu na marāti no vayaṃ marāmāre asya yojanaṃ hariṣṭhā madhu tvā madhulā cakāra ||
Translation: I deposit the poison in the solar orb, like a leather bottle in the house of a vendor of spirits; verily, that adorable (Sun) never dies; nor, (through his favour), shall we die (of the venom); for, though afar off, yet drawn by his coursers, he will overtake (the poison); the science of antidoes converted you, (Poison), to ambrosia.
Mandala 1, Sukta 191, Verse 11
Sanskrit: इयत्तिका शकुन्तिका सका जघास ते विषम् । सो चिन्नु न मराति नो वयं मरामारे अस्य योजनं हरिष्ठा मधु त्वा मधुला चकार ॥
Transliteration: iyattikā śakuntikā sakā jaghāsa te viṣam | so cinnu na marāti no vayaṃ marāmāre asya yojanaṃ hariṣṭhā madhu tvā madhulā cakāra ||
Translation: That little insignifcant bird has swallowed your venom; she does not die; nor shall we die; for, although afar off, yet drawn by his coursers, (the Sun) will overtake (the poison); the science of antidotes has converted you, (Poison), to ambrosia.
Mandala 1, Sukta 191, Verse 12
Sanskrit: त्रिः सप्त विष्पुलिङ्गका विषस्य पुष्यमक्षन् । ताश्चिन्नु न मरन्ति नो वयं मरामारे अस्य योजनं हरिष्ठा मधु त्वा मधुला चकार ॥
Transliteration: triḥ sapta viṣpuliṅgakā viṣasya puṣyamakṣan | tāścinnu na maranti no vayaṃ marāmāre asya yojanaṃ hariṣṭhā madhu tvā madhulā cakāra ||
Translation: May the thrice-seven sparks (of Agni) consume the influence of the venom; they verily do not perish;nor shall we die; for, although afar off, the Sun, drawn by his coursers, will overtake the poison; the science of antidotes has converted you, (Poison), to ambrosia.
Mandala 1, Sukta 191, Verse 13
Sanskrit: नवानां नवतीनां विषस्य रोपुषीणाम् । सर्वासामग्रभं नामारे अस्य योजनं हरिष्ठा मधु त्वा मधुला चकार ॥
Transliteration: navānāṃ navatīnāṃ viṣasya ropuṣīṇām | sarvāsāmagrabhaṃ nāmāre asya yojanaṃ hariṣṭhā madhu tvā madhulā cakāra ||
Translation: I recite the names of ninety and nine (rivers), the destroyers of poison; although afar off, (the Sun), drawn by his coursers, will overtake the poison; the science of antidotes has converted you, (Poison), to ambrosia.
Mandala 1, Sukta 191, Verse 14
Sanskrit: त्रिः सप्त मयूर्यः सप्त स्वसारो अग्रुवः । तास्ते विषं वि जभ्रिर उदकं कुम्भिनीरिव ॥
Transliteration: triḥ sapta mayūryaḥ sapta svasāro agruvaḥ | tāste viṣaṃ vi jabhrira udakaṃ kumbhinīriva ||
Translation: May the thrice-seven peahens, the seven-sister rivers, carry off, (O Body), your poison, as maidens, with pitchers, carry away water.
Mandala 1, Sukta 191, Verse 15
Sanskrit: इयत्तकः कुषुम्भकस्तकं भिनद्म्यश्मना । ततो विषं प्र वावृते पराचीरनु संवतः ॥
Transliteration: iyattakaḥ kuṣumbhakastakaṃ bhinadmyaśmanā | tato viṣaṃ pra vāvṛte parācīranu saṃvataḥ ||
Translation: May the insignificant mongoose (carry off) your venom, (Poison); if not, I will crush the vile (creature) with a stone; so may the poison depart (from my body) and go to distant regions.
Mandala 1, Sukta 191, Verse 16
Sanskrit: कुषुम्भकस्तदब्रवीद्गिरेः प्रवर्तमानकः । वृश्चिकस्यारसं विषमरसं वृश्चिक ते विषम् ॥
Transliteration: kuṣumbhakastadabravīdgireḥ pravartamānakaḥ | vṛścikasyārasaṃ viṣamarasaṃ vṛścika te viṣam ||
Translation: Hastening forth at the command (of Agastya), thus spoke the mongoose: the venom of the scorpion is innocuous; scorpion, your venom is innocuous.
Mandala 2, Sukta 1, Verse 1
Sanskrit: त्वमग्ने द्युभिस्त्वमाशुशुक्षणिस्त्वमद्भ्यस्त्वमश्मनस्परि । त्वं वनेभ्यस्त्वमोषधीभ्यस्त्वं नृणां नृपते जायसे शुचिः ॥
Transliteration: tvamagne dyubhistvamāśuśukṣaṇistvamadbhyastvamaśmanaspari | tvaṃ vanebhyastvamoṣadhībhyastvaṃ nṛṇāṃ nṛpate jāyase śuciḥ ||
Translation: Sovereign of men, Agni, you are born for the days (of sacrifice), pure and all-irradiating, from the waters, from the stones, from trees, and from plural nts.
Mandala 2, Sukta 1, Verse 2
Sanskrit: तवाग्ने होत्रं तव पोत्रमृत्वियं तव नेष्ट्रं त्वमग्निदृतायतः । तव प्रशास्त्रं त्वमध्वरीयसि ब्रह्मा चासि गृहपतिश्च नो दमे ॥
Transliteration: tavāgne hotraṃ tava potramṛtviyaṃ tava neṣṭraṃ tvamagnidṛtāyataḥ | tava praśāstraṃ tvamadhvarīyasi brahmā cāsi gṛhapatiśca no dame ||
Translation: Yours Agni, is the office of the Hotā, of the Potā, of the Ṛtvij, of the Neṣṭā; you are the Agnīdhra of the devout; yours is the functionof the Praśāstā; you are the Adhvaryu (adhvaryu radhvarayur adhvaram kāmayata iti vā (Nirukta 1.8) and the Brahmā; and the householder in our dwelling.
Mandala 2, Sukta 1, Verse 3
Sanskrit: त्वमग्न इन्द्रो वृषभः सतामसि त्वं विष्णुरुरुगायो नमस्यः । त्वं ब्रह्मा रयिविद्ब्रह्मणस्पते त्वं विधर्तः सचसे पुरंध्या ॥
Transliteration: tvamagna indro vṛṣabhaḥ satāmasi tvaṃ viṣṇururugāyo namasyaḥ | tvaṃ brahmā rayividbrahmaṇaspate tvaṃ vidhartaḥ sacase puraṃdhyā ||
Translation: You, Agni, are Indra, the showerer (of bounties) on the good; you are adorable Viṣṇu, the hymned of many; you Brahmaṇaspati, are Brahmā, the possessor of riches; you, the author of various (conditions) are associated with wisdom.
Mandala 2, Sukta 1, Verse 4
Sanskrit: त्वमग्ने राजा वरुणो धृतव्रतस्त्वं मित्रो भवसि दस्म ईड्यः । त्वमर्यमा सत्पतिर्यस्य सम्भुजं त्वमंशो विदथे देव भाजयुः ॥
Transliteration: tvamagne rājā varuṇo dhṛtavratastvaṃ mitro bhavasi dasma īḍyaḥ | tvamaryamā satpatiryasya sambhujaṃ tvamaṃśo vidathe deva bhājayuḥ ||
Translation: You, Agni, are the royal Varuṇa, observant of holy vows; you are the adorable Mitra, the destroyer (of foes); you are Aryaman, the protector of the virtuous, whose (liberality) is enjoyed by all; you are a portion (of the sun); be the distributor (of good things), divine (Agni), at our sacrifice.
Mandala 2, Sukta 1, Verse 5
Sanskrit: त्वमग्ने त्वष्टा विधते सुवीर्यं तव ग्नावो मित्रमहः सजात्यम् । त्वमाशुहेमा ररिषे स्वश्व्यं त्वं नरां शर्धो असि पुरूवसुः ॥
Transliteration: tvamagne tvaṣṭā vidhate suvīryaṃ tava gnāvo mitramahaḥ sajātyam | tvamāśuhemā rariṣe svaśvyaṃ tvaṃ narāṃ śardho asi purūvasuḥ ||
Translation: You, Agni, are Tvaṣṭā, (the giver) of great wealth to (your) worshipper; these praises are yours; do you, of benevolent power, (admit) our affinity; you, who are prompt to encourage (us), give us good (store of) horses; you, who abound with opulence, are the strength of men.
Mandala 2, Sukta 1, Verse 6
Sanskrit: त्वमग्ने रुद्रो असुरो महो दिवस्त्वं शर्धो मारुतं पृक्ष ईशिषे । त्वं वातैररुणैर्यासि शंगयस्त्वं पूषा विधतः पासि नु त्मना ॥
Transliteration: tvamagne rudro asuro maho divastvaṃ śardho mārutaṃ pṛkṣa īśiṣe | tvaṃ vātairaruṇairyāsi śaṃgayastvaṃ pūṣā vidhataḥ pāsi nu tmanā ||
Translation: You, Agni, are Rudra, the expeller (of foes) from the expanse of heaven; you are the strength of the Maruts; you are supreme over (sacrificial) food; you, who are plural asantly domiciled (in the hall of sacrifice), go with ruddy horses, (fleet as) the wind; as Pūṣan, you cherish, of yours own will, those who offer worship.
Mandala 2, Sukta 1, Verse 7
Sanskrit: त्वमग्ने द्रविणोदा अरंकृते त्वं देवः सविता रत्नधा असि । त्वं भगो नृपते वस्व ईशिषे त्वं पायुर्दमे यस्तेऽविधत् ॥
Transliteration: tvamagne draviṇodā araṃkṛte tvaṃ devaḥ savitā ratnadhā asi | tvaṃ bhago nṛpate vasva īśiṣe tvaṃ pāyurdame yaste'vidhat ||
Translation: You, Agni, are Draviṇodās, to him who honours you; you are the divine Savitā, the possessor of precious things; protector of men, you are Bhaga, and rule over wealth; you are the cherisher of him who worships you in his dwelling.
Mandala 2, Sukta 1, Verse 8
Sanskrit: त्वामग्ने दम आ विश्पतिं विशस्त्वां राजानं सुविदत्रमृञ्जते । त्वं विश्वानि स्वनीक पत्यसे त्वं सहस्राणि शता दश प्रति ॥
Transliteration: tvāmagne dama ā viśpatiṃ viśastvāṃ rājānaṃ suvidatramṛñjate | tvaṃ viśvāni svanīka patyase tvaṃ sahasrāṇi śatā daśa prati ||
Translation: The people adore you, Agni, the protector of the people in their dwellings; they propitiate you as a benevolent sovereign; leader of a radiant host, you are lord over all offerings; you are the distributor of tens, and hundreds, and thousands (of good things).
Mandala 2, Sukta 1, Verse 9
Sanskrit: त्वामग्ने पितरमिष्टिभिर्नरस्त्वां भ्रात्राय शम्या तनूरुचम् । त्वं पुत्रो भवसि यस्तेऽविधत्त्वं सखा सुशेवः पास्याधृषः ॥
Transliteration: tvāmagne pitaramiṣṭibhirnarastvāṃ bhrātrāya śamyā tanūrucam | tvaṃ putro bhavasi yaste'vidhattvaṃ sakhā suśevaḥ pāsyādhṛṣaḥ ||
Translation: (Devout) men (worship) you, Agni, as a father, with sacred rites; they (cherish) you, who are the illumination of the body, with acts (of kindness), as a brother; you are as a son to him who propitiates you; and you protect us, a faithful and firm friend.
Mandala 2, Sukta 1, Verse 10
Sanskrit: त्वमग्न ऋभुराके नमस्यस्त्वं वाजस्य क्षुमतो राय ईशिषे । त्वं वि भास्यनु दक्षि दावने त्वं विशिक्षुरसि यज्ञमातनिः ॥
Transliteration: tvamagna ṛbhurāke namasyastvaṃ vājasya kṣumato rāya īśiṣe | tvaṃ vi bhāsyanu dakṣi dāvane tvaṃ viśikṣurasi yajñamātaniḥ ||
Translation: You, Agni, are (ever) resplendent, and are to be glorified when present; you are lord over all renowned food and riches; you shine brightly, and you consume (the oblation) for him who offers it; you are the especial accomplisher of the sacrifice, and bestower (of its rewards).
Mandala 2, Sukta 1, Verse 11
Sanskrit: त्वमग्ने अदितिर्देव दाशुषे त्वं होत्रा भारती वर्धसे गिरा । त्वमिऴा शतहिमासि दक्षसे त्वं वृत्रहा वसुपते सरस्वती ॥
Transliteration: tvamagne aditirdeva dāśuṣe tvaṃ hotrā bhāratī vardhase girā | tvamiḻā śatahimāsi dakṣase tvaṃ vṛtrahā vasupate sarasvatī ||
Translation: You, divine Agni, are Aditi to the donor of the oblation; you are Hotā and Bhāratī, and thive by praise; you are Iḷā of a hundred winters to him who makes you gifts; you, lord of wealth, are the destroyer of Vṛtra, Sarasvatī.
Mandala 2, Sukta 1, Verse 12
Sanskrit: त्वमग्ने सुभृत उत्तमं वयस्तव स्पार्हे वर्ण आ संदृशि श्रियः । त्वं वाजः प्रतरणो बृहन्नसि त्वं रयिर्बहुलो विश्वतस्पृथुः ॥
Transliteration: tvamagne subhṛta uttamaṃ vayastava spārhe varṇa ā saṃdṛśi śriyaḥ | tvaṃ vājaḥ prataraṇo bṛhannasi tvaṃ rayirbahulo viśvataspṛthuḥ ||
Translation: When, well-cherished Agni, you are (the giver of) excellent food; in your desirable and delightful hues, beauties (abound) you (are) food; (you are) the transporter (beyond sin); you are mighty; you are wealth; you are manifold, and everhwhere diffused.
Mandala 2, Sukta 1, Verse 13
Sanskrit: त्वामग्न आदित्यास आस्यं त्वां जिह्वां शुचयश्चक्रिरे कवे । त्वां रातिषाचो अध्वरेषु सश्चिरे त्वे देवा हविरदन्त्याहुतम् ॥
Transliteration: tvāmagna ādityāsa āsyaṃ tvāṃ jihvāṃ śucayaścakrire kave | tvāṃ rātiṣāco adhvareṣu saścire tve devā haviradantyāhutam ||
Translation: The Ādityas have made you, Agni, their mouth; the pure (deities) have made you, Kavi, their tongue; the (gods), the givers of wealth, depdn upon you at sacrifices; they eat the offered oblation through you.