JDhruv14/RigVeda huggingface dataset:
Mandala 6, Sukta 1, Verse 1
Sanskrit: त्वं ह्यग्ने प्रथमो मनोतास्या धियो अभवो दस्म होता । त्वं सीं वृषन्नकृणोर्दुष्टरीतु सहो विश्वस्मै सहसे सहध्यै ॥
Transliteration: tvaṃ hyagne prathamo manotāsyā dhiyo abhavo dasma hotā | tvaṃ sīṃ vṛṣannakṛṇorduṣṭarītu saho viśvasmai sahase sahadhyai ||
Translation: You Agni, are the first of the gods; a deity to whom their minds are devoted; plural asing of aspect, you are the invoker of the deities at this rite; showerer (of benefits), bestow upon us unsurpassable strength, where with to sustain all (hostile) prowess.
Mandala 6, Sukta 1, Verse 2
Sanskrit: अधा होता न्यसीदो यजीयानिऴस्पद इषयन्नीड्यः सन् । तं त्वा नरः प्रथमं देवयन्तो महो राये चितयन्तो अनु ग्मन् ॥
Transliteration: adhā hotā nyasīdo yajīyāniḻaspada iṣayannīḍyaḥ san | taṃ tvā naraḥ prathamaṃ devayanto maho rāye citayanto anu gman ||
Translation: Offerer of the oblation, frequent celebrator of sacrifice, now sit down on the foot-m ark of Iḷā, accepting the (sacrirficial) food, and being glorified; devout men, expectant of great riches, have recourse to you as to the first (of the gods).
Mandala 6, Sukta 1, Verse 3
Sanskrit: वृतेव यन्तं बहुभिर्वसव्यैस्त्वे रयिं जागृवांसो अनु ग्मन् । रुशन्तमग्निं दर्शतं बृहन्तं वपावन्तं विश्वहा दीदिवांसम् ॥
Transliteration: vṛteva yantaṃ bahubhirvasavyaistve rayiṃ jāgṛvāṃso anu gman | ruśantamagniṃ darśataṃ bṛhantaṃ vapāvantaṃ viśvahā dīdivāṃsam ||
Translation: Those who are assiduous in (worshipping) you for riches follow you, going with many Vasus by the path (of the firmament); you, the radiant Agni, of goodly aspect, mighty, fed with burnt-offerings, and blazing every day.
Mandala 6, Sukta 1, Verse 4
Sanskrit: पदं देवस्य नमसा व्यन्तः श्रवस्यवः श्रव आपन्नमृक्तम् । नामानि चिद्दधिरे यज्ञियानि भद्रायां ते रणयन्त संदृष्टौ ॥
Transliteration: padaṃ devasya namasā vyantaḥ śravasyavaḥ śrava āpannamṛktam | nāmāni ciddadhire yajñiyāni bhadrāyāṃ te raṇayanta saṃdṛṣṭau ||
Translation: Men desirous of food obtain abundance unopposed when repairing to the station of the divinity with oblations; and when delighting, Agni, in your auspicious presence, they repeat those your names which are to be uttered at sacrifices.
Mandala 6, Sukta 1, Verse 5
Sanskrit: त्वां वर्धन्ति क्षितयः पृथिव्यां त्वां राय उभयासो जनानाम् । त्वं त्राता तरणे चेत्यो भूः पिता माता सदमिन्मानुषाणाम् ॥
Transliteration: tvāṃ vardhanti kṣitayaḥ pṛthivyāṃ tvāṃ rāya ubhayāso janānām | tvaṃ trātā taraṇe cetyo bhūḥ pitā mātā sadaminmānuṣāṇām ||
Translation: Men exalt you upon earth; they exalt you for both kinds of affluence, (cattle and treasure, which you bestow upon) men; you who extricate (us from evil) are to be known as our preserver, as the unfailing father and mother of mankind.
Mandala 6, Sukta 1, Verse 6
Sanskrit: सपर्येण्यः स प्रियो विक्ष्वग्निर्होता मन्द्रो नि षसादा यजीयान् । तं त्वा वयं दम आ दीदिवांसमुप ज्ञुबाधो नमसा सदेम ॥
Transliteration: saparyeṇyaḥ sa priyo vikṣvagnirhotā mandro ni ṣasādā yajīyān | taṃ tvā vayaṃ dama ā dīdivāṃsamupa jñubādho namasā sadema ||
Translation: Agni, who is adorable, affectionate, the offerer of oblations among men, the giver of delight, the celebrator of worship, has sat down (upon the altar); let us approach you, kindled in our dwellings, on bended knees, with praise.
Mandala 6, Sukta 1, Verse 7
Sanskrit: तं त्वा वयं सुध्यो नव्यमग्ने सुम्नायव ईमहे देवयन्तः । त्वं विशो अनयो दीद्यानो दिवो अग्ने बृहता रोचनेन ॥
Transliteration: taṃ tvā vayaṃ sudhyo navyamagne sumnāyava īmahe devayantaḥ | tvaṃ viśo anayo dīdyāno divo agne bṛhatā rocanena ||
Translation: Intelligent, hoping for happiness, and devout, we glorify you, adorable Agni; do you, shining with exceeding lustre, lead men to heaven.
Mandala 6, Sukta 1, Verse 8
Sanskrit: विशां कविं विश्पतिं शश्वतीनां नितोशनं वृषभं चर्षणीनाम् । प्रेतीषणिमिषयन्तं पावकं राजन्तमग्निं यजतं रयीणाम् ॥
Transliteration: viśāṃ kaviṃ viśpatiṃ śaśvatīnāṃ nitośanaṃ vṛṣabhaṃ carṣaṇīnām | pretīṣaṇimiṣayantaṃ pāvakaṃ rājantamagniṃ yajataṃ rayīṇām ||
Translation: (We glorify) the lord of men of ever-existing men; the wise, the destroyer (of foes) the showerer (of benefits) on mankind, the moving, the bestower of food, the purifier, the resplendent, Agni, who is worshipped for (the sake of) riches.
Mandala 6, Sukta 1, Verse 9
Sanskrit: सो अग्न ईजे शशमे च मर्तो यस्त आनट् समिधा हव्यदातिम् । य आहुतिं परि वेदा नमोभिर्विश्वेत्स वामा दधते त्वोतः ॥
Transliteration: so agna īje śaśame ca marto yasta ānaṭ samidhā havyadātim | ya āhutiṃ pari vedā namobhirviśvetsa vāmā dadhate tvotaḥ ||
Translation: The man, Agni, who worships you, who praises you, who offers oblations to you with kindled fuel, who presents burnt-offerings to you with prostrations, he verily, protected by you, obtains all desired wealth.
Mandala 6, Sukta 1, Verse 10
Sanskrit: अस्मा उ ते महि महे विधेम नमोभिरग्ने समिधोत हव्यैः । वेदी सूनो सहसो गीर्भिरुक्थैरा ते भद्रायां सुमतौ यतेम ॥
Transliteration: asmā u te mahi mahe vidhema namobhiragne samidhota havyaiḥ | vedī sūno sahaso gīrbhirukthairā te bhadrāyāṃ sumatau yatema ||
Translation: To you, mighty Agni, we offer exceeding adoration with prostrations, with fuel, with oblations; (we glorify you) on the altar, son of strength, with hymns and with prayers; may we be successful in our efforts (to gain) you auspicious favour.
Mandala 6, Sukta 1, Verse 11
Sanskrit: आ यस्ततन्थ रोदसी वि भासा श्रवोभिश्च श्रवस्यस्तरुत्रः । बृहद्भिर्वाजैः स्थविरेभिरस्मे रेवद्भिरग्ने वितरं वि भाहि ॥
Transliteration: ā yastatantha rodasī vi bhāsā śravobhiśca śravasyastarutraḥ | bṛhadbhirvājaiḥ sthavirebhirasme revadbhiragne vitaraṃ vi bhāhi ||
Translation: Do you, Agni, who have spread heaven and earth with light, who are the preserver (of man), and (who are) to be glorified with praises, shine brightly upon us with abundant food, and with substantial riches.
Mandala 6, Sukta 1, Verse 12
Sanskrit: नृवद्वसो सदमिद्धेह्यस्मे भूरि तोकाय तनयाय पश्वः । पूर्वीरिषो बृहतीरारेअघा अस्मे भद्रा सौश्रवसानि सन्तु ॥
Transliteration: nṛvadvaso sadamiddhehyasme bhūri tokāya tanayāya paśvaḥ | pūrvīriṣo bṛhatīrāreaghā asme bhadrā sauśravasāni santu ||
Translation: Possessor of wealth, bestow upon us at all times opulence conjoined with dependants, and (grant) abundance of cattle to our sons and grandsons; may therefore be to us abundant food, satisfying our wishes, and free from blame; and may there be auspicious and reputable (means of subsistence).
Mandala 6, Sukta 1, Verse 13
Sanskrit: पुरूण्यग्ने पुरुधा त्वाया वसूनि राजन्वसुता ते अश्याम् । पुरूणि हि त्वे पुरुवार सन्त्यग्ने वसु विधते राजनि त्वे ॥
Transliteration: purūṇyagne purudhā tvāyā vasūni rājanvasutā te aśyām | purūṇi hi tve puruvāra santyagne vasu vidhate rājani tve ||
Translation: Royal Agni, may I obtain from you your many and various treasures whereby to be enriched; for, Agni, who are the desired of multitudes, infinite are the riches (aggregated) in you, fit, monarch, for your worshipper.
Mandala 6, Sukta 2, Verse 1
Sanskrit: त्वं हि क्षैतवद्यशोऽग्ने मित्रो न पत्यसे । त्वं विचर्षणे श्रवो वसो पुष्टिं न पुष्यसि ॥
Transliteration: tvaṃ hi kṣaitavadyaśo'gne mitro na patyase | tvaṃ vicarṣaṇe śravo vaso puṣṭiṃ na puṣyasi ||
Translation: You alight, Agni, like Mitra, upon the oblation offered with the dry fuel; therefore, beholder of all, possessor of riches, you cherish us with food and nourishment.
Mandala 6, Sukta 2, Verse 2
Sanskrit: त्वां हि ष्मा चर्षणयो यज्ञेभिर्गीर्भिरीऴते । त्वां वाजी यात्यवृको रजस्तूर्विश्वचर्षणिः ॥
Transliteration: tvāṃ hi ṣmā carṣaṇayo yajñebhirgīrbhirīḻate | tvāṃ vājī yātyavṛko rajastūrviśvacarṣaṇiḥ ||
Translation: Men verily worship you with sacrifice and with praises; the inoffensive sun, the sender of rain, the beholder of the universe, proceeds to you.
Mandala 6, Sukta 2, Verse 3
Sanskrit: सजोषस्त्वा दिवो नरो यज्ञस्य केतुमिन्धते । यद्ध स्य मानुषो जनः सुम्नायुर्जुह्वे अध्वरे ॥
Transliteration: sajoṣastvā divo naro yajñasya ketumindhate | yaddha sya mānuṣo janaḥ sumnāyurjuhve adhvare ||
Translation: The offerers of praise, sympathizing in satisfaction, kindle you the banner of the sacrifice, when man, the descendant of Manu, desiring happiness, invokes you to the rite.
Mandala 6, Sukta 2, Verse 4
Sanskrit: ऋधद्यस्ते सुदानवे धिया मर्तः शशमते । ऊती ष बृहतो दिवो द्विषो अंहो न तरति ॥
Transliteration: ṛdhadyaste sudānave dhiyā martaḥ śaśamate | ūtī ṣa bṛhato divo dviṣo aṃho na tarati ||
Translation: May the mortal prosper who propitiates you (his) benefactor, by holy rites; through the protection of you who are resplendent, he overcomes those who hate him, as if they were mortal sins.
Mandala 6, Sukta 2, Verse 5
Sanskrit: समिधा यस्त आहुतिं निशितिं मर्त्यो नशत् । वयावन्तं स पुष्यति क्षयमग्ने शतायुषम् ॥
Transliteration: samidhā yasta āhutiṃ niśitiṃ martyo naśat | vayāvantaṃ sa puṣyati kṣayamagne śatāyuṣam ||
Translation: The mortal who feeds your consecrated burnt offering with fuel enjoys, Agni, a dwelling peopled with descendants, and a life of a hundred years.
Mandala 6, Sukta 2, Verse 6
Sanskrit: त्वेषस्ते धूम ऋण्वति दिवि षञ्छुक्र आततः । सूरो न हि द्युता त्वं कृपा पावक रोचसे ॥
Transliteration: tveṣaste dhūma ṛṇvati divi ṣañchukra ātataḥ | sūro na hi dyutā tvaṃ kṛpā pāvaka rocase ||
Translation: The pure smoke of you the resplendent spreads through the firmament, matures (in clouds), and you, the purifier, shine with radiance like the sun, when propitiated by praise.
Mandala 6, Sukta 2, Verse 7
Sanskrit: अधा हि विक्ष्वीड्योऽसि प्रियो नो अतिथिः । रण्वः पुरीव जूर्यः सूनुर्न त्रययाय्यः ॥
Transliteration: adhā hi vikṣvīḍyo'si priyo no atithiḥ | raṇvaḥ purīva jūryaḥ sūnurna trayayāyyaḥ ||
Translation: You are now to be praised among the people, for you are our well beloved guest, venerated like an elder in the city, and to be cherished like a son.
Mandala 6, Sukta 2, Verse 8
Sanskrit: क्रत्वा हि द्रोणे अज्यसेऽग्ने वाजी न कृत्व्यः । परिज्मेव स्वधा गयोऽत्यो न ह्वार्यः शिशुः ॥
Transliteration: kratvā hi droṇe ajyase'gne vājī na kṛtvyaḥ | parijmeva svadhā gayo'tyo na hvāryaḥ śiśuḥ ||
Translation: You are manifested in the timber, Agni, by the act of attrition; you are the bearer (of the oblation) as a horse (is of his rider); you are like the circumsambient wind; you are food and dwelling; you are like a (newborn) babe, and variable (in movement) as a horse.
Mandala 6, Sukta 2, Verse 9
Sanskrit: त्वं त्या चिदच्युताग्ने पशुर्न यवसे । धामा ह यत्ते अजर वना वृश्चन्ति शिक्वसः ॥
Transliteration: tvaṃ tyā cidacyutāgne paśurna yavase | dhāmā ha yatte ajara vanā vṛścanti śikvasaḥ ||
Translation: You consume Agni, the unfallen (trees) as an animal (feeds) upon pasture, when, undecaying deity, the flames of you who are resplendent shear the forests.
Mandala 6, Sukta 2, Verse 10
Sanskrit: वेषि ह्यध्वरीयतामग्ने होता दमे विशाम् । समृधो विश्पते कृणु जुषस्व हव्यमङ्गिरः ॥
Transliteration: veṣi hyadhvarīyatāmagne hotā dame viśām | samṛdho viśpate kṛṇu juṣasva havyamaṅgiraḥ ||
Translation: You enter as the ministrant priest into the habitations of men who wish to perform sacrifice; render them prosperous, benefactor of mankind; be propitiated, aṅgiras, by the oblation.
Mandala 6, Sukta 2, Verse 11
Sanskrit: अच्छा नो मित्रमहो देव देवानग्ने वोचः सुमतिं रोदस्योः । वीहि स्वस्तिं सुक्षितिं दिवो नॄन्द्विषो अंहांसि दुरिता तरेम ता तरेम तवावसा तरेम ॥
Transliteration: acchā no mitramaho deva devānagne vocaḥ sumatiṃ rodasyoḥ | vīhi svastiṃ sukṣitiṃ divo nṝndviṣo aṃhāṃsi duritā tarema tā tarema tavāvasā tarema ||
Translation: Divine Agni, reverenced as a friend, who are abiding in heaven and earth, communicate our praise to the gods; conduct the offerer of adoration to domestic felicity; and may we overcome our adversaries, our iniquities, our difficulties; may we overcome those (sins of a prior existence); may we overcome them by your protection.
Mandala 6, Sukta 3, Verse 1
Sanskrit: अग्ने स क्षेषदृतपा ऋतेजा उरु ज्योतिर्नशते देवयुष्टे । यं त्वं मित्रेण वरुणः सजोषा देव पासि त्यजसा मर्तमंहः ॥
Transliteration: agne sa kṣeṣadṛtapā ṛtejā uru jyotirnaśate devayuṣṭe | yaṃ tvaṃ mitreṇa varuṇaḥ sajoṣā deva pāsi tyajasā martamaṃhaḥ ||
Translation: The offerer of sacrifice, born for religious rites, who lives devoted, Agni, to you, obtains abundant light, and is a man whom you, sympathizing in satisfaction with Mitra and Varuṇa, protect by your shield from iniquity.
Mandala 6, Sukta 3, Verse 2
Sanskrit: ईजे यज्ञेभिः शशमे शमीभिॠधद्वारायाग्नये ददाश । एवा चन तं यशसामजुष्टिर्नांहो मर्तं नशते न प्रदृप्तिः ॥
Transliteration: īje yajñebhiḥ śaśame śamībhiṝdhadvārāyāgnaye dadāśa | evā cana taṃ yaśasāmajuṣṭirnāṃho martaṃ naśate na pradṛptiḥ ||
Translation: He who has presented (oblations) to Agni, the possessor of desired (wealth), sacrifices with (all) sacrifices, and is sanctified by (all) holy acts; him, the wand of excellent (posterity) does not afflict, nor does sin or pride affect a mortal.
Mandala 6, Sukta 3, Verse 3
Sanskrit: सूरो न यस्य दृशतिररेपा भीमा यदेति शुचतस्त आ धीः । हेषस्वतः शुरुधो नायमक्तोः कुत्रा चिद्रण्वो वसतिर्वनेजाः ॥
Transliteration: sūro na yasya dṛśatirarepā bhīmā yadeti śucatasta ā dhīḥ | heṣasvataḥ śurudho nāyamaktoḥ kutrā cidraṇvo vasatirvanejāḥ ||
Translation: When the fearful flames of you, whose appearance is (as) faultless as (that of) the sun, spread on every side as (if they were) the lowing heifers of the night, then this Agni, the asylum of all, genitive rated in the woods, is everywhere beautiful.
Mandala 6, Sukta 3, Verse 4
Sanskrit: तिग्मं चिदेम महि वर्पो अस्य भसदश्वो न यमसान आसा । विजेहमानः परशुर्न जिह्वां द्रविर्न द्रावयति दारु धक्षत् ॥
Transliteration: tigmaṃ cidema mahi varpo asya bhasadaśvo na yamasāna āsā | vijehamānaḥ paraśurna jihvāṃ dravirna drāvayati dāru dhakṣat ||
Translation: Sharp is his path, and his vast body shines like a horse champing fodder with his mouth, darting forth his tongue like a hatchet, and burning timber to ashes, like a goldsmith who fuses (metal).
Mandala 6, Sukta 3, Verse 5
Sanskrit: स इदस्तेव प्रति धादसिष्यञ्छिशीत तेजोऽयसो न धाराम् । चित्रध्रजतिररतिर्यो अक्तोर्वेर्न द्रुषद्वा रघुपत्मजंहाः ॥
Transliteration: sa idasteva prati dhādasiṣyañchiśīta tejo'yaso na dhārām | citradhrajatiraratiryo aktorverna druṣadvā raghupatmajaṃhāḥ ||
Translation: He casts (afar his flames) as an archer (his arrows), and sharpens when about to dart his radiance, as (a warrior whets) the edge of his metal (weapons), he who, variously moving, passes through the night, like the light-falling foot of a bird perched upon a tree.
Mandala 6, Sukta 3, Verse 6
Sanskrit: स ईं रेभो न प्रति वस्त उस्राः शोचिषा रारपीति मित्रमहाः । नक्तं य ईमरुषो यो दिवा नॄनमर्त्यो अरुषो यो दिवा नॄन् ॥
Transliteration: sa īṃ rebho na prati vasta usrāḥ śociṣā rārapīti mitramahāḥ | naktaṃ ya īmaruṣo yo divā nṝnamartyo aruṣo yo divā nṝn ||
Translation: Like the adorable sun, he clothes himself with brilliant (rays); diffusing friendly light, he crackles with (his fame); (he it is) who is luminous by night, and who lights men (to their work) by day; who is immortal and radiant; who lights men by day.
Mandala 6, Sukta 3, Verse 7
Sanskrit: दिवो न यस्य विधतो नवीनोद्वृषा रुक्ष ओषधीषु नूनोत् । घृणा न यो ध्रजसा पत्मना यन्ना रोदसी वसुना दं सुपत्नी ॥
Transliteration: divo na yasya vidhato navīnodvṛṣā rukṣa oṣadhīṣu nūnot | ghṛṇā na yo dhrajasā patmanā yannā rodasī vasunā daṃ supatnī ||
Translation: Of whom a sound is heard when scattering his rays like (that) of the sun; the brilliant showerer (of benefits) clamours among the (burning) plural nts; he who, moving not with a shifting, variable motion, but, humbling (our foes), fills the well-wedded earth and heaven with wealth.
Mandala 6, Sukta 3, Verse 8
Sanskrit: धायोभिर्वा यो युज्येभिरर्कैर्विद्युन्न दविद्योत्स्वेभिः शुष्मैः । शर्धो वा यो मरुतां ततक्ष ऋभुर्न त्वेषो रभसानो अद्यौत् ॥
Transliteration: dhāyobhirvā yo yujyebhirarkairvidyunna davidyotsvebhiḥ śuṣmaiḥ | śardho vā yo marutāṃ tatakṣa ṛbhurna tveṣo rabhasāno adyaut ||
Translation: He who (goes) with sacred (rays), as if with self-harnessed, well-governed (steeds), who shines like lightning with his own scorching (flames), who impairs the vigour of the Maruts, he glows radiant and rapid as the wide-shining sun.
Mandala 6, Sukta 4, Verse 1
Sanskrit: यथा होतर्मनुषो देवताता यज्ञेभिः सूनो सहसो यजासि । एवा नो अद्य समना समानानुशन्नग्न उशतो यक्षि देवान् ॥
Transliteration: yathā hotarmanuṣo devatātā yajñebhiḥ sūno sahaso yajāsi | evā no adya samanā samānānuśannagna uśato yakṣi devān ||
Translation: Son of strength, invoker (of the gods), in like manner as at the worship of the gods by Manu, you did offer worship with sacrifice; so now, Agni, with willing mind, worship for us the assenting deities, regarding them as your equals.
Mandala 6, Sukta 4, Verse 2
Sanskrit: स नो विभावा चक्षणिर्न वस्तोरग्निर्वन्दारु वेद्यश्चनो धात् । विश्वायुर्यो अमृतो मर्त्येषूषर्भुद्भूदतिथिर्जातवेदाः ॥
Transliteration: sa no vibhāvā cakṣaṇirna vastoragnirvandāru vedyaścano dhāt | viśvāyuryo amṛto martyeṣūṣarbhudbhūdatithirjātavedāḥ ||
Translation: May that Agni, who, like the illuminator of the day, is resplendent and cognizable (by all), gran us commendable food; he who is the life of all, immortal, who knows all that exists, who is our guest, waking among men at dawn.
Mandala 6, Sukta 4, Verse 3
Sanskrit: द्यावो न यस्य पनयन्त्यभ्वं भासांसि वस्ते सूर्यो न शुक्रः । वि य इनोत्यजरः पावकोऽश्नस्य चिच्छिश्नथत्पूर्व्याणि ॥
Transliteration: dyāvo na yasya panayantyabhvaṃ bhāsāṃsi vaste sūryo na śukraḥ | vi ya inotyajaraḥ pāvako'śnasya cicchiśnathatpūrvyāṇi ||
Translation: Whose great deeds his worshipers now celebrate, who is clothed with light, radiant as the sun, exempt from decay, the purifier, he illumes (all things), and destroys the ancient cities of the dispersed (evil beings).
Mandala 6, Sukta 4, Verse 4
Sanskrit: वद्मा हि सूनो अस्यद्मसद्वा चक्रे अग्निर्जनुषाज्मान्नम् । स त्वं न ऊर्जसन ऊर्जं धा राजेव जेरवृके क्षेष्यन्तः ॥
Transliteration: vadmā hi sūno asyadmasadvā cakre agnirjanuṣājmānnam | sa tvaṃ na ūrjasana ūrjaṃ dhā rājeva jeravṛke kṣeṣyantaḥ ||
Translation: Sons of strength, you are to be praised; Agni, sitting upon the (sacrificial) viands, has given (to his worshippers), from their birth, habitation and food giver of strength, bestow strength upon us; triumph like a prize, so that you may abide in our unassailed (dwelling).
Mandala 6, Sukta 4, Verse 5
Sanskrit: नितिक्ति यो वारणमन्नमत्ति वायुर्न राष्ट्र्यत्येत्यक्तून् । तुर्याम यस्त आदिशामरातीरत्यो न ह्रुतः पततः परिह्रुत् ॥
Transliteration: nitikti yo vāraṇamannamatti vāyurna rāṣṭryatyetyaktūn | turyāma yasta ādiśāmarātīratyo na hrutaḥ patataḥ parihrut ||
Translation: He who whets his (gloom) dispersing (radiance), who eats the (offered) oblation, a soverign like vāyu, overcomes the nights; may we prevail (over him) who is not a donor of the oblations that are due; (Agni), to you, and do you, (swift) as a horse be the destroyer of the foes assailing (us).
Mandala 6, Sukta 4, Verse 6
Sanskrit: आ सूर्यो न भानुमद्भिरर्कैरग्ने ततन्थ रोदसी वि भासा । चित्रो नयत्परि तमांस्यक्तः शोचिषा पत्मन्नौशिजो न दीयन् ॥
Transliteration: ā sūryo na bhānumadbhirarkairagne tatantha rodasī vi bhāsā | citro nayatpari tamāṃsyaktaḥ śociṣā patmannauśijo na dīyan ||
Translation: You over spread, Agni, heaven and earth with radiance, like the sun with his lustrous rays; the wonderful Agni disperses the glooms like the adored (sun) moving on his path, imbued with light.
Mandala 6, Sukta 4, Verse 7
Sanskrit: त्वां हि मन्द्रतममर्कशोकैर्ववृमहे महि नः श्रोष्यग्ने । इन्द्रं न त्वा शवसा देवता वायुं पृणन्ति राधसा नृतमाः ॥
Transliteration: tvāṃ hi mandratamamarkaśokairvavṛmahe mahi naḥ śroṣyagne | indraṃ na tvā śavasā devatā vāyuṃ pṛṇanti rādhasā nṛtamāḥ ||
Translation: We celebrate you, who are most adorable, with sacred praises; hear, Agni, our laudation; the leaders (of rites) earnestly honour you with offerings, you, who are divine like Indra, and like vāyu in strength.
Mandala 6, Sukta 4, Verse 8
Sanskrit: नू नो अग्नेऽवृकेभिः स्वस्ति वेषि रायः पथिभिः पर्ष्यंहः । ता सूरिभ्यो गृणते रासि सुम्नं मदेम शतहिमाः सुवीराः ॥
Transliteration: nū no agne'vṛkebhiḥ svasti veṣi rāyaḥ pathibhiḥ parṣyaṃhaḥ | tā sūribhyo gṛṇate rāsi sumnaṃ madema śatahimāḥ suvīrāḥ ||
Translation: Quickly conduct us, Agni, by unmolested paths, to riches and prosperity; (convey us) beyond sin; those delights which you give to your adorers (extend) to him who (now) glorifies you, and may we, living for a hundred winters, and blessed with excellent posterity, be happy.
Mandala 6, Sukta 5, Verse 1
Sanskrit: हुवे वः सूनुं सहसो युवानमद्रोघवाचं मतिभिर्यविष्ठम् । य इन्वति द्रविणानि प्रचेता विश्ववाराणि पुरुवारो अध्रुक् ॥
Transliteration: huve vaḥ sūnuṃ sahaso yuvānamadroghavācaṃ matibhiryaviṣṭham | ya invati draviṇāni pracetā viśvavārāṇi puruvāro adhruk ||
Translation: I invoke you, Agni, the son of strength, the youthful, the irreproachable, the very young; you who are wise, the sought of many, the merciful, who bestows treasures acceptable to all.
Mandala 6, Sukta 5, Verse 2
Sanskrit: त्वे वसूनि पुर्वणीक होतर्दोषा वस्तोरेरिरे यज्ञियासः । क्षामेव विश्वा भुवनानि यस्मिन्त्सं सौभगानि दधिरे पावके ॥
Transliteration: tve vasūni purvaṇīka hotardoṣā vastorerire yajñiyāsaḥ | kṣāmeva viśvā bhuvanāni yasmintsaṃ saubhagāni dadhire pāvake ||
Translation: Bright blazing Agni, invoker of the gods, to you the adorable deities have appropriated, by night and day, the riches (on the oblation); they have deposited in the purifer (Agni) all good things (agnau vāmam vasu sam nyadadhata: Taittirīya Saṃhitā 1.5.1.1), as they have plural ced all beings upon earth.
Mandala 6, Sukta 5, Verse 3
Sanskrit: त्वं विक्षु प्रदिवः सीद आसु क्रत्वा रथीरभवो वार्याणाम् । अत इनोषि विधते चिकित्वो व्यानुषग्जातवेदो वसूनि ॥
Transliteration: tvaṃ vikṣu pradivaḥ sīda āsu kratvā rathīrabhavo vāryāṇām | ata inoṣi vidhate cikitvo vyānuṣagjātavedo vasūni ||
Translation: You, abide from of old in these people, and by your deeds have been (to them) the conveyer of good things; thence, sage jātavedas, you bestow continually wealth upon the sacrificer.
Mandala 6, Sukta 5, Verse 4
Sanskrit: यो नः सनुत्यो अभिदासदग्ने यो अन्तरो मित्रमहो वनुष्यात् । तमजरेभिर्वृषभिस्तव स्वैस्तपा तपिष्ठ तपसा तपस्वान् ॥
Transliteration: yo naḥ sanutyo abhidāsadagne yo antaro mitramaho vanuṣyāt | tamajarebhirvṛṣabhistava svaistapā tapiṣṭha tapasā tapasvān ||
Translation: Do you, protector of (your) friends, who are most resplendent, blazing with radiance, consume with your own imperishable flames him who injures us abiding in secret, or when near to us design us harm.
Mandala 6, Sukta 5, Verse 5
Sanskrit: यस्ते यज्ञेन समिधा य उक्थैरर्केभिः सूनो सहसो ददाशत् । स मर्त्येष्वमृत प्रचेता राया द्युम्नेन श्रवसा वि भाति ॥
Transliteration: yaste yajñena samidhā ya ukthairarkebhiḥ sūno sahaso dadāśat | sa martyeṣvamṛta pracetā rāyā dyumnena śravasā vi bhāti ||
Translation: He who propitiates you, son of strenght, with sacrifice, with fuel, with prayers, with praises, shines immortal amongst men, eminent in wisdom and possessed of splendid opulence and (abundant) food.
Mandala 6, Sukta 5, Verse 6
Sanskrit: स तत्कृधीषितस्तूयमग्ने स्पृधो बाधस्व सहसा सहस्वान् । यच्छस्यसे द्युभिरक्तो वचोभिस्तज्जुषस्व जरितुर्घोषि मन्म ॥
Transliteration: sa tatkṛdhīṣitastūyamagne spṛdho bādhasva sahasā sahasvān | yacchasyase dyubhirakto vacobhistajjuṣasva jariturghoṣi manma ||
Translation: Accomplish quickly, Agni, that for which you are solicited; endowed with strength, oppose by strength our adversaries; be plural ased, you are anointed with radiance, by loud vociferation of your worshipper, by whom you are adored with hymns.
Mandala 6, Sukta 5, Verse 7
Sanskrit: अश्याम तं काममग्ने तवोती अश्याम रयिं रयिवः सुवीरम् । अश्याम वाजमभि वाजयन्तोऽश्याम द्युम्नमजराजरं ते ॥
Transliteration: aśyāma taṃ kāmamagne tavotī aśyāma rayiṃ rayivaḥ suvīram | aśyāma vājamabhi vājayanto'śyāma dyumnamajarājaraṃ te ||
Translation: May we obtain through your protection, Agni, that which we desire; giver of riches, may we obtain of your riches and descendants; desiring food, may we obtain food; may we obtain, imperishable Agni, imperishable fame (through you).