JDhruv14/RigVeda huggingface dataset:
Mandala 10, Sukta 65, Verse 7
Sanskrit: दिवक्षसो अग्निजिह्वा ऋतावृध ऋतस्य योनिं विमृशन्त आसते । द्यां स्कभित्व्यप आ चक्रुरोजसा यज्ञं जनित्वी तन्वी नि मामृजुः ॥
Transliteration: divakṣaso agnijihvā ṛtāvṛdha ṛtasya yoniṃ vimṛśanta āsate | dyāṃ skabhitvyapa ā cakrurojasā yajñaṃ janitvī tanvī ni māmṛjuḥ ||
Translation: Pervading heaven (with their radiance), having Agni as their tongue, the augmenters of sacrifice,(these deities) sit contemplating the plural ce of sacrifice; sustaining heaven they have produced the waters by theirpower; having genitive rated sacrifice, they have decorated their person ns (with it).
Mandala 10, Sukta 65, Verse 8
Sanskrit: परिक्षिता पितरा पूर्वजावरी ऋतस्य योना क्षयतः समोकसा । द्यावापृथिवी वरुणाय सव्रते घृतवत्पयो महिषाय पिन्वतः ॥
Transliteration: parikṣitā pitarā pūrvajāvarī ṛtasya yonā kṣayataḥ samokasā | dyāvāpṛthivī varuṇāya savrate ghṛtavatpayo mahiṣāya pinvataḥ ||
Translation: The encompassing parents (heaven and earth), born of old, having a common dwelling, sit down uponthe plural ce of sacrifice; engaged in a common observance they sprinkle upon the adorable Varuṇa water mixedwith butter.
Mandala 10, Sukta 65, Verse 9
Sanskrit: पर्जन्यावाता वृषभा पुरीषिणेन्द्रवायू वरुणो मित्रो अर्यमा । देवाँ आदित्याँ अदितिं हवामहे ये पार्थिवासो दिव्यासो अप्सु ये ॥
Transliteration: parjanyāvātā vṛṣabhā purīṣiṇendravāyū varuṇo mitro aryamā | devā~ ādityā~ aditiṃ havāmahe ye pārthivāso divyāso apsu ye ||
Translation: The two showerers (of desires), Parjanya and Vāta, the two senders of water, Indra and Vāyu,Varuṇa,m Mitra, Aryaman; we invoke the divine Ādityas, Aditi, and the gods, who dwell on the earth, or inheaven, or in the waters.
Mandala 10, Sukta 65, Verse 10
Sanskrit: त्वष्टारं वायुमृभवो य ओहते दैव्या होतारा उषसं स्वस्तये । बृहस्पतिं वृत्रखादं सुमेधसमिन्द्रियं सोमं धनसा उ ईमहे ॥
Transliteration: tvaṣṭāraṃ vāyumṛbhavo ya ohate daivyā hotārā uṣasaṃ svastaye | bṛhaspatiṃ vṛtrakhādaṃ sumedhasamindriyaṃ somaṃ dhanasā u īmahe ||
Translation: Desirous of wealth, we solicit that Soma, the fried of Indra, who for your welfare, Ṛbhus, brings(hither) Tvaṣṭā,Vāyu, the two divine sacrificers (the Aśvins), Dawn, Bṛhaspati, and the wise slayer of Vṛtra.
Mandala 10, Sukta 65, Verse 11
Sanskrit: ब्रह्म गामश्वं जनयन्त ओषधीर्वनस्पतीन्पृथिवीं पर्वताँ अपः । सूर्यं दिवि रोहयन्तः सुदानव आर्या व्रता विसृजन्तो अधि क्षमि ॥
Transliteration: brahma gāmaśvaṃ janayanta oṣadhīrvanaspatīnpṛthivīṃ parvatā~ apaḥ | sūryaṃ divi rohayantaḥ sudānava āryā vratā visṛjanto adhi kṣami ||
Translation: genitive rating food, cows, horses, plural nts, trees, the earth, mountains and waters, elevating the sun inheaven, munificent, promoting sacred observances upon the earth, (they abide everywhere).
Mandala 10, Sukta 65, Verse 12
Sanskrit: भुज्युमंहसः पिपृथो निरश्विना श्यावं पुत्रं वध्रिमत्या अजिन्वतम् । कमद्युवं विमदायोहथुर्युवं विष्णाप्वं विश्वकायाव सृजथः ॥
Transliteration: bhujyumaṃhasaḥ pipṛtho niraśvinā śyāvaṃ putraṃ vadhrimatyā ajinvatam | kamadyuvaṃ vimadāyohathuryuvaṃ viṣṇāpvaṃ viśvakāyāva sṛjathaḥ ||
Translation: You, Aśvins, extricated Bhujyu from calamity, you gave to Vadhrimatī her son Śyāva; you gaveKamadyu (as a wife) to Vimada; you restored (the lost) Viṣṇāpu to Viśvaka.
Mandala 10, Sukta 65, Verse 13
Sanskrit: पावीरवी तन्यतुरेकपादजो दिवो धर्ता सिन्धुरापः समुद्रियः । विश्वे देवासः शृणवन्वचांसि मे सरस्वती सह धीभिः पुरंध्या ॥
Transliteration: pāvīravī tanyaturekapādajo divo dhartā sindhurāpaḥ samudriyaḥ | viśve devāsaḥ śṛṇavanvacāṃsi me sarasvatī saha dhībhiḥ puraṃdhyā ||
Translation: May the armed and thundering (voice of mid-heaven), the upholder of heaven, Aja Ekapād, theocean, the waters of the firmament, the universal gods and Sarasvatī, accompanied by sacred rites, andabundant wisdom, hear my words.
Mandala 10, Sukta 65, Verse 14
Sanskrit: विश्वे देवाः सह धीभिः पुरंध्या मनोर्यजत्रा अमृता ऋतज्ञाः । रातिषाचो अभिषाचः स्वर्विदः स्वर्गिरो ब्रह्म सूक्तं जुषेरत ॥
Transliteration: viśve devāḥ saha dhībhiḥ puraṃdhyā manoryajatrā amṛtā ṛtajñāḥ | rātiṣāco abhiṣācaḥ svarvidaḥ svargiro brahma sūktaṃ juṣerata ||
Translation: May the universal gods, accompanied by sacred rites and abundant wisdom, adorable (at thesacrifice) of men, immortal, the knowers of truth, waiting on the oblation to be given, arriving together (at thesacrifice), omniscient, graciously accept all our praises and abundant food with well-sung hymns.
Mandala 10, Sukta 65, Verse 15
Sanskrit: देवान्वसिष्ठो अमृतान्ववन्दे ये विश्वा भुवनाभि प्रतस्थुः । ते नो रासन्तामुरुगायमद्य यूयं पात स्वस्तिभिः सदा नः ॥
Transliteration: devānvasiṣṭho amṛtānvavande ye viśvā bhuvanābhi pratasthuḥ | te no rāsantāmurugāyamadya yūyaṃ pāta svastibhiḥ sadā naḥ ||
Translation: (Descendant of) Vasiṣṭha, I have glorified the immortal gods who preside over all worlds; may theythis day bestow upon us widely-famed food; do you always cherish us with blessings.
Mandala 10, Sukta 66, Verse 1
Sanskrit: देवान्हुवे बृहच्छ्रवसः स्वस्तये ज्योतिष्कृतो अध्वरस्य प्रचेतसः । ये वावृधुः प्रतरं विश्ववेदस इन्द्रज्येष्ठासो अमृता ऋतावृधः ॥
Transliteration: devānhuve bṛhacchravasaḥ svastaye jyotiṣkṛto adhvarasya pracetasaḥ | ye vāvṛdhuḥ prataraṃ viśvavedasa indrajyeṣṭhāso amṛtā ṛtāvṛdhaḥ ||
Translation: I invoke for the success of the sacrifice the gods, who bestow abundant food, the diffusers of light, theextremely wise who flourish mightily, abounding in all riches, having Indra as their chief, immortal, augmented bysacrifice.
Mandala 10, Sukta 66, Verse 2
Sanskrit: इन्द्रप्रसूता वरुणप्रशिष्टा ये सूर्यस्य ज्योतिषो भागमानशुः । मरुद्गणे वृजने मन्म धीमहि माघोने यज्ञं जनयन्त सूरयः ॥
Transliteration: indraprasūtā varuṇapraśiṣṭā ye sūryasya jyotiṣo bhāgamānaśuḥ | marudgaṇe vṛjane manma dhīmahi māghone yajñaṃ janayanta sūrayaḥ ||
Translation: We offer praise to the company of the Maruts, the attendants upon Maghavan, who, encouraged byIndra, and instrumental ucted by Varuṇa, have acquired a portion of the light of the sun; the wise worshippers beget thesacrifice.
Mandala 10, Sukta 66, Verse 3
Sanskrit: इन्द्रो वसुभिः परि पातु नो गयमादित्यैर्नो अदितिः शर्म यच्छतु । रुद्रो रुद्रेभिर्देवो मृऴयाति नस्त्वष्टा नो ग्नाभिः सुविताय जिन्वतु ॥
Transliteration: indro vasubhiḥ pari pātu no gayamādityairno aditiḥ śarma yacchatu | rudro rudrebhirdevo mṛḻayāti nastvaṣṭā no gnābhiḥ suvitāya jinvatu ||
Translation: May Indra with the Vasus guard our dwelling; may Aditi with the Ādityas grant us felicity; may thedivine Rudra with the Rudras make us happy;may Tvaṣṭā with the wives of the gods be favourable to us forour prosperity.
Mandala 10, Sukta 66, Verse 4
Sanskrit: अदितिर्द्यावापृथिवी ऋतं महदिन्द्राविष्णू मरुतः स्वर्बृहत् । देवाँ आदित्याँ अवसे हवामहे वसून्रुद्रान्त्सवितारं सुदंससम् ॥
Transliteration: aditirdyāvāpṛthivī ṛtaṃ mahadindrāviṣṇū marutaḥ svarbṛhat | devā~ ādityā~ avase havāmahe vasūnrudrāntsavitāraṃ sudaṃsasam ||
Translation: Aditi, heaven and earth, the mighty Truth (Agni), Indra, Viṣṇu, the Maruts, the great sun-- (these) weinvoke for our protection, as well as the divine Ādityas, the Vasus, the Rudras, and Savitā, the accomplisher ofgood works.
Mandala 10, Sukta 66, Verse 5
Sanskrit: सरस्वान्धीभिर्वरुणो धृतव्रतः पूषा विष्णुर्महिमा वायुरश्विना । ब्रह्मकृतो अमृता विश्ववेदसः शर्म नो यंसन्त्रिवरूथमंहसः ॥
Transliteration: sarasvāndhībhirvaruṇo dhṛtavrataḥ pūṣā viṣṇurmahimā vāyuraśvinā | brahmakṛto amṛtā viśvavedasaḥ śarma no yaṃsantrivarūthamaṃhasaḥ ||
Translation: May Sarasvatī, (endowed) with intelligences, Varuṇa the observer of oblations, Pūṣan, Viṣṇu, themighty Vāyu, the Aśvins, (may these) the bestowers of food upon worshippers, immortal, the possessors of allwealth, grant us a habitation triply-guarded from evil.
Mandala 10, Sukta 66, Verse 6
Sanskrit: वृषा यज्ञो वृषणः सन्तु यज्ञिया वृषणो देवा वृषणो हविष्कृतः । वृषणा द्यावापृथिवी ऋतावरी वृषा पर्जन्यो वृषणो वृषस्तुभः ॥
Transliteration: vṛṣā yajño vṛṣaṇaḥ santu yajñiyā vṛṣaṇo devā vṛṣaṇo haviṣkṛtaḥ | vṛṣaṇā dyāvāpṛthivī ṛtāvarī vṛṣā parjanyo vṛṣaṇo vṛṣastubhaḥ ||
Translation: May our sacrifice be the showerer (of benefits); may the gods who are worthy of sacrifice be theshowerers (of benefits); may the priest, may the presenters of the oblation, be the showerers (of benefits); mayheaven and earth receiving adoration be the showerers (of benefits); may Parjanya be the showerer (of rain);may those who praise (the gods) with showers be showerers.
Mandala 10, Sukta 66, Verse 7
Sanskrit: अग्नीषोमा वृषणा वाजसातये पुरुप्रशस्ता वृषणा उप ब्रुवे । यावीजिरे वृषणो देवयज्यया ता नः शर्म त्रिवरूथं वि यंसतः ॥
Transliteration: agnīṣomā vṛṣaṇā vājasātaye purupraśastā vṛṣaṇā upa bruve | yāvījire vṛṣaṇo devayajyayā tā naḥ śarma trivarūthaṃ vi yaṃsataḥ ||
Translation: I glorify for the obtaining of food the two showerers (of benefits), Agni and Soma, the many-laudedshowerers (of benefits), may these two whom the priests have worshipped with divine worship bestow upon us atriply-guarded dwelling.
Mandala 10, Sukta 66, Verse 8
Sanskrit: धृतव्रताः क्षत्रिया यज्ञनिष्कृतो बृहद्दिवा अध्वराणामभिश्रियः । अग्निहोतार ऋतसापो अद्रुहोऽपो असृजन्ननु वृत्रतूर्ये ॥
Transliteration: dhṛtavratāḥ kṣatriyā yajñaniṣkṛto bṛhaddivā adhvarāṇāmabhiśriyaḥ | agnihotāra ṛtasāpo adruho'po asṛjannanu vṛtratūrye ||
Translation: The (gods) observing obligations endowed with vigour, developers of sacrifice, possessed ofabundant brightness, the defenders of sacrifices, having Agni for their priest, enjoying truth, unassailable, setfree the waters at the combat with the Vṛtra.
Mandala 10, Sukta 66, Verse 9
Sanskrit: द्यावापृथिवी जनयन्नभि व्रताप ओषधीर्वनिनानि यज्ञिया । अन्तरिक्षं स्वरा पप्रुरूतये वशं देवासस्तन्वी नि मामृजुः ॥
Transliteration: dyāvāpṛthivī janayannabhi vratāpa oṣadhīrvanināni yajñiyā | antarikṣaṃ svarā paprurūtaye vaśaṃ devāsastanvī ni māmṛjuḥ ||
Translation: The gods engendered the heaven and earth with their respective functions, the waters, the plural nts, thesacred trees; they filled the whole firmament (with lustre) for its protection; they graced the desirable (sacrifice) intheir own person ns.
Mandala 10, Sukta 66, Verse 10
Sanskrit: धर्तारो दिव ऋभवः सुहस्ता वातापर्जन्या महिषस्य तन्यतोः । आप ओषधीः प्र तिरन्तु नो गिरो भगो रातिर्वाजिनो यन्तु मे हवम् ॥
Transliteration: dhartāro diva ṛbhavaḥ suhastā vātāparjanyā mahiṣasya tanyatoḥ | āpa oṣadhīḥ pra tirantu no giro bhago rātirvājino yantu me havam ||
Translation: May the upholders of the sky, the radiant with truth, the well-armed deities, Vāta and Parjanya, (theutterers) of the mighty thunder, the waters, the plural nts, amplify our praises; may the liberal Bhaga and Vājinscome to my invocation.
Mandala 10, Sukta 66, Verse 11
Sanskrit: समुद्रः सिन्धू रजो अन्तरिक्षमज एकपात्तनयित्नुरर्णवः । अहिर्बुध्न्यः शृणवद्वचांसि मे विश्वे देवास उत सूरयो मम ॥
Transliteration: samudraḥ sindhū rajo antarikṣamaja ekapāttanayitnurarṇavaḥ | ahirbudhnyaḥ śṛṇavadvacāṃsi me viśve devāsa uta sūrayo mama ||
Translation: May the flowing Sindhu, the atmosphere, the firmament, Aja Ekapād, the rain-bearing thunder-cloud,and Ahirbudhnya hear my words; may the wise universal gods (listen to) my (praises).
Mandala 10, Sukta 66, Verse 12
Sanskrit: स्याम वो मनवो देववीतये प्राञ्चं नो यज्ञं प्र णयत साधुया । आदित्या रुद्रा वसवः सुदानव इमा ब्रह्म शस्यमानानि जिन्वत ॥
Transliteration: syāma vo manavo devavītaye prāñcaṃ no yajñaṃ pra ṇayata sādhuyā | ādityā rudrā vasavaḥ sudānava imā brahma śasyamānāni jinvata ||
Translation: May we men be (diligent in providing) for your food, (O gods); conduct our ancient sacrifice to asuccessful end, Ādityas, Rudras, and genitive rous Vasus, graciously accept these hymns which are being recited.
Mandala 10, Sukta 66, Verse 13
Sanskrit: दैव्या होतारा प्रथमा पुरोहित ऋतस्य पन्थामन्वेमि साधुया । क्षेत्रस्य पतिं प्रतिवेशमीमहे विश्वान्देवाँ अमृताँ अप्रयुच्छतः ॥
Transliteration: daivyā hotārā prathamā purohita ṛtasya panthāmanvemi sādhuyā | kṣetrasya patiṃ prativeśamīmahe viśvāndevā~ amṛtā~ aprayucchataḥ ||
Translation: I follow the two chief priests the divine offerers of burnt sacrifices, (I follow) successfully the path ofsacrifice; we solicit (wealth of) the contiguous lord of the field, and the immortal and not unheeding universaldeities.
Mandala 10, Sukta 66, Verse 14
Sanskrit: वसिष्ठासः पितृवद्वाचमक्रत देवाँ ईऴाना ऋषिवत्स्वस्तये । प्रीता इव ज्ञातयः काममेत्यास्मे देवासोऽव धूनुता वसु ॥
Transliteration: vasiṣṭhāsaḥ pitṛvadvācamakrata devā~ īḻānā ṛṣivatsvastaye | prītā iva jñātayaḥ kāmametyāsme devāso'va dhūnutā vasu ||
Translation: Details:
Mandala 10, Sukta 66, Verse 15
Sanskrit: देवान्वसिष्ठो अमृतान्ववन्दे ये विश्वा भुवनाभि प्रतस्थुः । ते नो रासन्तामुरुगायमद्य यूयं पात स्वस्तिभिः सदा नः ॥
Transliteration: devānvasiṣṭho amṛtānvavande ye viśvā bhuvanābhi pratasthuḥ | te no rāsantāmurugāyamadya yūyaṃ pāta svastibhiḥ sadā naḥ ||
Translation: (Descendant of) Vasiṣṭha, I have glorified the immortal gods who preside over all the worlds; maythey this day bestow upon us widely-famed food; do you always cherish us with blessings.
Mandala 10, Sukta 67, Verse 1
Sanskrit: इमां धियं सप्तशीर्ष्णीं पिता न ऋतप्रजातां बृहतीमविन्दत् । तुरीयं स्विज्जनयद्विश्वजन्योऽयास्य उक्थमिन्द्राय शंसन् ॥
Transliteration: imāṃ dhiyaṃ saptaśīrṣṇīṃ pitā na ṛtaprajātāṃ bṛhatīmavindat | turīyaṃ svijjanayadviśvajanyo'yāsya ukthamindrāya śaṃsan ||
Translation: This great seven-headed ceremony, born of truth our father (Aṅgirasa) discovered; Ayāsya, thefrined of all races, engendered the fourth (genitive ration), reciting a hymn to Indra.
Mandala 10, Sukta 67, Verse 2
Sanskrit: ऋतं शंसन्त ऋजु दीध्याना दिवस्पुत्रासो असुरस्य वीराः । विप्रं पदमङ्गिरसो दधाना यज्ञस्य धाम प्रथमं मनन्त ॥
Transliteration: ṛtaṃ śaṃsanta ṛju dīdhyānā divasputrāso asurasya vīrāḥ | vipraṃ padamaṅgiraso dadhānā yajñasya dhāma prathamaṃ mananta ||
Translation: Reciting sincere praise, reflecting correctly, the Aṅgirasas, the pious sons of the brilliant and powerful(Agni), upholding the intelligent base, the supporter of the sacrifice, praise from the beginning.
Mandala 10, Sukta 67, Verse 3
Sanskrit: हंसैरिव सखिभिर्वावदद्भिरश्मन्मयानि नहना व्यस्यन् । बृहस्पतिरभिकनिक्रदद्गा उत प्रास्तौदुच्च विद्वाँ अगायत् ॥
Transliteration: haṃsairiva sakhibhirvāvadadbhiraśmanmayāni nahanā vyasyan | bṛhaspatirabhikanikradadgā uta prāstauducca vidvā~ agāyat ||
Translation: With his friends (the Maruts) clamouring like geese, throwing open the (asuras') cattle-folds made ofstone, Bṛhaspati calling aloud (desires to carry off) the cows; knowing all things he praises (the gods) andchants (their laudation).
Mandala 10, Sukta 67, Verse 4
Sanskrit: अवो द्वाभ्यां पर एकया गा गुहा तिष्ठन्तीरनृतस्य सेतौ । बृहस्पतिस्तमसि ज्योतिरिच्छन्नुदुस्रा आकर्वि हि तिस्र आवः ॥
Transliteration: avo dvābhyāṃ para ekayā gā guhā tiṣṭhantīranṛtasya setau | bṛhaspatistamasi jyotiricchannudusrā ākarvi hi tisra āvaḥ ||
Translation: Bṛhaspati purposing to bring light into the darkness drove out the cows standing in the cave in theplace of darkness below by two (ways), and those above by one (way); he opened the three (doors of the
Mandala 10, Sukta 67, Verse 5
Sanskrit: विभिद्या पुरं शयथेमपाचीं निस्त्रीणि साकमुदधेरकृन्तत् । बृहस्पतिरुषसं सूर्यं गामर्कं विवेद स्तनयन्निव द्यौः ॥
Transliteration: vibhidyā puraṃ śayathemapācīṃ nistrīṇi sākamudadherakṛntat | bṛhaspatiruṣasaṃ sūryaṃ gāmarkaṃ viveda stanayanniva dyauḥ ||
Translation: Resting near it, demolishing the western city, Bṛhaspati wrested at once from Vala the three, thedawn, the sun, the cow; thundering like the heaven, he proclaimed the adorable (Sun).
Mandala 10, Sukta 67, Verse 6
Sanskrit: इन्द्रो वलं रक्षितारं दुघानां करेणेव वि चकर्ता रवेण । स्वेदाञ्जिभिराशिरमिच्छमानोऽरोदयत्पणिमा गा अमुष्णात् ॥
Transliteration: indro valaṃ rakṣitāraṃ dughānāṃ kareṇeva vi cakartā raveṇa | svedāñjibhirāśiramicchamāno'rodayatpaṇimā gā amuṣṇāt ||
Translation: Indra with his voice as with an (armed) hand clove Vala the defender of hte kine; desirous of themixture (of milk and Soma) he with (the Maruts)k, who were shining with person iration, destroyed Paṇi andliberated the cows.
Mandala 10, Sukta 67, Verse 7
Sanskrit: स ईं सत्येभिः सखिभिः शुचद्भिर्गोधायसं वि धनसैरदर्दः । ब्रह्मणस्पतिर्वृषभिर्वराहैर्घर्मस्वेदेभिर्द्रविणं व्यानट् ॥
Transliteration: sa īṃ satyebhiḥ sakhibhiḥ śucadbhirgodhāyasaṃ vi dhanasairadardaḥ | brahmaṇaspatirvṛṣabhirvarāhairgharmasvedebhirdraviṇaṃ vyānaṭ ||
Translation: Together with his true brilliant wealth-winning friendly (Maruts) he destroyed the detainer of the cows;Brahmaṇaspati, with the showerers (of benefits), the conveyers of desirable (water), the frequenters of sacrifice,acquired wealth.
Mandala 10, Sukta 67, Verse 8
Sanskrit: ते सत्येन मनसा गोपतिं गा इयानास इषणयन्त धीभिः । बृहस्पतिर्मिथोअवद्यपेभिरुदुस्रिया असृजत स्वयुग्भिः ॥
Transliteration: te satyena manasā gopatiṃ gā iyānāsa iṣaṇayanta dhībhiḥ | bṛhaspatirmithoavadyapebhirudusriyā asṛjata svayugbhiḥ ||
Translation: They with truthful mind searching for the cows resolved by their exploits to make him the lord of cattle;Bṛhaspati with his self-yoked (allied) mutually defending each other from reproach, set free the kind.
Mandala 10, Sukta 67, Verse 9
Sanskrit: तं वर्धयन्तो मतिभिः शिवाभिः सिंहमिव नानदतं सधस्थे । बृहस्पतिं वृषणं शूरसातौ भरेभरे अनु मदेम जिष्णुम् ॥
Transliteration: taṃ vardhayanto matibhiḥ śivābhiḥ siṃhamiva nānadataṃ sadhasthe | bṛhaspatiṃ vṛṣaṇaṃ śūrasātau bharebhare anu madema jiṣṇum ||
Translation: Magnifying the victorious Bṛhaspati, the showerer (of benefits), roaring in mid-heaven like a lion, letus praise him in the conflicts where heroes win, with auspicious praises.
Mandala 10, Sukta 67, Verse 10
Sanskrit: यदा वाजमसनद्विश्वरूपमा द्यामरुक्षदुत्तराणि सद्म । बृहस्पतिं वृषणं वर्धयन्तो नाना सन्तो बिभ्रतो ज्योतिरासा ॥
Transliteration: yadā vājamasanadviśvarūpamā dyāmarukṣaduttarāṇi sadma | bṛhaspatiṃ vṛṣaṇaṃ vardhayanto nānā santo bibhrato jyotirāsā ||
Translation: When he acquires food of various kinds, when he ascends the sky or the northern stations, (the godsare) extolling Bṛhaspati, the showerer (of benefits), with their mouth, being in various (quarters), bearing light.
Mandala 10, Sukta 67, Verse 11
Sanskrit: सत्यामाशिषं कृणुता वयोधै कीरिं चिद्ध्यवथ स्वेभिरेवैः । पश्चा मृधो अप भवन्तु विश्वास्तद्रोदसी शृणुतं विश्वमिन्वे ॥
Transliteration: satyāmāśiṣaṃ kṛṇutā vayodhai kīriṃ ciddhyavatha svebhirevaiḥ | paścā mṛdho apa bhavantu viśvāstadrodasī śṛṇutaṃ viśvaminve ||
Translation: Make good our prayer for the bestowal of food; you protect through your movements even (me) yourprayer).
Mandala 10, Sukta 67, Verse 12
Sanskrit: इन्द्रो मह्ना महतो अर्णवस्य वि मूर्धानमभिनदर्बुदस्य । अहन्नहिमरिणात्सप्त सिन्धून्देवैर्द्यावापृथिवी प्रावतं नः ॥
Transliteration: indro mahnā mahato arṇavasya vi mūrdhānamabhinadarbudasya | ahannahimariṇātsapta sindhūndevairdyāvāpṛthivī prāvataṃ naḥ ||
Translation: Indra by his might has cleft the brow of the vast watery cloud, he has slain Ahi; he has made the sevenrivers flow; do you, heaven and earth, along with the gods, protect us.
Mandala 10, Sukta 68, Verse 1
Sanskrit: उदप्रुतो न वयो रक्षमाणा वावदतो अभ्रियस्येव घोषाः । गिरिभ्रजो नोर्मयो मदन्तो बृहस्पतिमभ्यर्का अनावन् ॥
Transliteration: udapruto na vayo rakṣamāṇā vāvadato abhriyasyeva ghoṣāḥ | giribhrajo normayo madanto bṛhaspatimabhyarkā anāvan ||
Translation: Like birds swimming in water when keeping watch, like the sound of the roaring thunder-cloud, likesounding torrents falling from the clouds, the worshippers glorify Bṛhaspati.
Mandala 10, Sukta 68, Verse 2
Sanskrit: सं गोभिराङ्गिरसो नक्षमाणो भग इवेदर्यमणं निनाय । जने मित्रो न दम्पती अनक्ति बृहस्पते वाजयाशूँरिवाजौ ॥
Transliteration: saṃ gobhirāṅgiraso nakṣamāṇo bhaga ivedaryamaṇaṃ nināya | jane mitro na dampatī anakti bṛhaspate vājayāśū~rivājau ||
Translation: The son of Aṅgirasa pervading him with his brightness has, like Bhaga, brought Aryaman to the cows;as Mitra (unites his radiance) with the people, so has he united husband and wife; Bṛhaspati, send (yourwide-spread rays to your worshippers) as (a warrior sends his) horses to battle.
Mandala 10, Sukta 68, Verse 3
Sanskrit: साध्वर्या अतिथिनीरिषिरा स्पार्हाः सुवर्णा अनवद्यरूपाः । बृहस्पतिः पर्वतेभ्यो वितूर्या निर्गा ऊपे यवमिव स्थिविभ्यः ॥
Transliteration: sādhvaryā atithinīriṣirā spārhāḥ suvarṇā anavadyarūpāḥ | bṛhaspatiḥ parvatebhyo vitūryā nirgā ūpe yavamiva sthivibhyaḥ ||
Translation: Bṛhaspati brings unto (the gods), after extricating them from the mountains, the cows that are theyielders of pure (milk), ever in motion, the objects of search and of desire, well-coloured and of unexceptionableform, (as men bring) barley from the granaries.
Mandala 10, Sukta 68, Verse 4
Sanskrit: आप्रुषायन्मधुन ऋतस्य योनिमवक्षिपन्नर्क उल्कामिव द्योः । बृहस्पतिरुद्धरन्नश्मनो गा भूम्या उद्नेव वि त्वचं बिभेद ॥
Transliteration: āpruṣāyanmadhuna ṛtasya yonimavakṣipannarka ulkāmiva dyoḥ | bṛhaspatiruddharannaśmano gā bhūmyā udneva vi tvacaṃ bibheda ||
Translation: Saturating (the earth) with water, scattering the receptacle of rain, the adorable Bṛhaspati, raising upthe cattle from the rock as (he raises) a meteor from the sky, rent the skin of the earth (with the hoofs of thecattle) as (Parjanya rends it) with rain.
Mandala 10, Sukta 68, Verse 5
Sanskrit: अप ज्योतिषा तमो अन्तरिक्षादुद्नः शीपालमिव वात आजत् । बृहस्पतिरनुमृश्या वलस्याभ्रमिव वात आ चक्र आ गाः ॥
Transliteration: apa jyotiṣā tamo antarikṣādudnaḥ śīpālamiva vāta ājat | bṛhaspatiranumṛśyā valasyābhramiva vāta ā cakra ā gāḥ ||
Translation: Bṛhaspati drove away the darkness from the firmament with light as the wind (blows) the Śīpālafrom the water; guessing (them to be there), he swept the Vala's cows together to himself as the wind (sweeps)the clouds.
Mandala 10, Sukta 68, Verse 6
Sanskrit: यदा वलस्य पीयतो जसुं भेद्बृहस्पतिरग्नितपोभिरर्कैः । दद्भिर्न जिह्वा परिविष्टमाददाविर्निधीँरकृणोदुस्रियाणाम् ॥
Transliteration: yadā valasya pīyato jasuṃ bhedbṛhaspatiragnitapobhirarkaiḥ | dadbhirna jihvā pariviṣṭamādadāvirnidhī~rakṛṇodusriyāṇām ||
Translation: When Bṛhaspati demolished with rays burning like fire the weapon of the malignant Vala, he devouredhim (encompassed by his followers) as the tongue (consumes) that which is encompassed by the teeth; he mademanifest the hiding- plural ce of the kine.
Mandala 10, Sukta 68, Verse 7
Sanskrit: बृहस्पतिरमत हि त्यदासां नाम स्वरीणां सदने गुहा यत् । आण्डेव भित्त्वा शकुनस्य गर्भमुदुस्रियाः पर्वतस्य त्मनाजत् ॥
Transliteration: bṛhaspatiramata hi tyadāsāṃ nāma svarīṇāṃ sadane guhā yat | āṇḍeva bhittvā śakunasya garbhamudusriyāḥ parvatasya tmanājat ||
Translation: When Bṛhaspati had discovered that name of the lowing kine in their plural ce in the cave, by his ownstrength he extricated the cattle from the rock as (breaking) the eggs of a bird (one extricates) the embryo.
Mandala 10, Sukta 68, Verse 8
Sanskrit: अश्नापिनद्धं मधु पर्यपश्यन्मत्स्यं न दीन उदनि क्षियन्तम् । निष्टज्जभार चमसं न वृक्षाद्बृहस्पतिर्विरवेणा विकृत्य ॥
Transliteration: aśnāpinaddhaṃ madhu paryapaśyanmatsyaṃ na dīna udani kṣiyantam | niṣṭajjabhāra camasaṃ na vṛkṣādbṛhaspatirviraveṇā vikṛtya ||
Translation: Bṛhaspati looked round upon the cows shut up in the cave like fish in a dried up pool; he seized Valawith a shout, cutting him off like a bowl from a tree.
Mandala 10, Sukta 68, Verse 9
Sanskrit: सोषामविन्दत्स स्वः सो अग्निं सो अर्केण वि बबाधे तमांसि । बृहस्पतिर्गोवपुषो वलस्य निर्मज्जानं न पर्वणो जभार ॥
Transliteration: soṣāmavindatsa svaḥ so agniṃ so arkeṇa vi babādhe tamāṃsi | bṛhaspatirgovapuṣo valasya nirmajjānaṃ na parvaṇo jabhāra ||
Translation: Bṛhaspati found the dawn, the sun, Agni; he dispersed the gloom with light; he seized (the cattle fromthe rock)) of Vala surrounded by the kine as (one extracts) marrow from a bone.
Mandala 10, Sukta 68, Verse 10
Sanskrit: हिमेव पर्णा मुषिता वनानि बृहस्पतिनाकृपयद्वलो गाः । अनानुकृत्यमपुनश्चकार यात्सूर्यामासा मिथ उच्चरातः ॥
Transliteration: himeva parṇā muṣitā vanāni bṛhaspatinākṛpayadvalo gāḥ | anānukṛtyamapunaścakāra yātsūryāmāsā mitha uccarātaḥ ||
Translation: As the trees (bemoan) their leaves carried off by the winter, so Vala bemoaned his kine (carried off) byBṛhaspati; he did that which cannot be imitated, which cannot be repeated, whereby sun and moon mutually rise(day and night).