JDhruv14/RigVeda huggingface dataset:
Mandala 5, Sukta 5, Verse 7
Sanskrit: वातस्य पत्मन्नीऴिता दैव्या होतारा मनुषः । इमं नो यज्ञमा गतम् ॥
Transliteration: vātasya patmannīḻitā daivyā hotārā manuṣaḥ | imaṃ no yajñamā gatam ||
Translation: Praised (by us), divine invokers of the gods, come moving on the path of the wind, to this sacrifice of our patron.
Mandala 5, Sukta 5, Verse 8
Sanskrit: इऴा सरस्वती मही तिस्रो देवीर्मयोभुवः । बर्हिः सीदन्त्वस्रिधः ॥
Transliteration: iḻā sarasvatī mahī tisro devīrmayobhuvaḥ | barhiḥ sīdantvasridhaḥ ||
Translation: May Iḷā, Sarasvatī, Mahī, the three goddesses who are the sources of happiness, sit down, benevolent, upon the sacred grass.
Mandala 5, Sukta 5, Verse 9
Sanskrit: शिवस्त्वष्टरिहा गहि विभुः पोष उत त्मना । यज्ञेयज्ञे न उदव ॥
Transliteration: śivastvaṣṭarihā gahi vibhuḥ poṣa uta tmanā | yajñeyajñe na udava ||
Translation: Tvaṣṭā, being propitious, you who are diffusive in kindness, come to your own accord protect us in repeated sacrifices.
Mandala 5, Sukta 5, Verse 10
Sanskrit: यत्र वेत्थ वनस्पते देवानां गुह्या नामानि । तत्र हव्यानि गामय ॥
Transliteration: yatra vettha vanaspate devānāṃ guhyā nāmāni | tatra havyāni gāmaya ||
Translation: Wherever you know, Vanaspati, the secret forms of the gods to be, thither convey the oblations.
Mandala 5, Sukta 5, Verse 11
Sanskrit: स्वाहाग्नये वरुणाय स्वाहेन्द्राय मरुद्भ्यः । स्वाहा देवेभ्यो हविः ॥
Transliteration: svāhāgnaye varuṇāya svāhendrāya marudbhyaḥ | svāhā devebhyo haviḥ ||
Translation: The oblation is offered with reverence to Agni, to Varuṇa; with reverence to Indra, to the Maruts; with reverence to the gods.
Mandala 5, Sukta 6, Verse 1
Sanskrit: अग्निं तं मन्ये यो वसुरस्तं यं यन्ति धेनवः । अस्तमर्वन्त आशवोऽस्तं नित्यासो वाजिन इषं स्तोतृभ्य आ भर ॥
Transliteration: agniṃ taṃ manye yo vasurastaṃ yaṃ yanti dhenavaḥ | astamarvanta āśavo'staṃ nityāso vājina iṣaṃ stotṛbhya ā bhara ||
Translation: I glorify that Agni who is the giver of dwellings; to whom, as to their home, the kine, the light-faced steeds, the constant offers of oblations, repair; do you, (Agni), bring food to your adorers.
Mandala 5, Sukta 6, Verse 2
Sanskrit: सो अग्निर्यो वसुर्गृणे सं यमायन्ति धेनवः । समर्वन्तो रघुद्रुवः सं सुजातासः सूरय इषं स्तोतृभ्य आ भर ॥
Transliteration: so agniryo vasurgṛṇe saṃ yamāyanti dhenavaḥ | samarvanto raghudruvaḥ saṃ sujātāsaḥ sūraya iṣaṃ stotṛbhya ā bhara ||
Translation: He is Agni, who is praised as the giver of dwellings, to whom the kine, the light-faced steeds, the well-born, devout worshippers repair; do you Agni, bring food to your adorers.
Mandala 5, Sukta 6, Verse 3
Sanskrit: अग्निर्हि वाजिनं विशे ददाति विश्वचर्षणिः । अग्नी राये स्वाभुवं स प्रीतो याति वार्यमिषं स्तोतृभ्य आ भर ॥
Transliteration: agnirhi vājinaṃ viśe dadāti viśvacarṣaṇiḥ | agnī rāye svābhuvaṃ sa prīto yāti vāryamiṣaṃ stotṛbhya ā bhara ||
Translation: Agni, the all-beholding, gives, verily, to the man (who worships him, a son) possessing abundant food; Agni, when propitiated proceeds (to bestow) that wealth which is of its own nature precious; do you, Agni, bring food to your adorers.
Mandala 5, Sukta 6, Verse 4
Sanskrit: आ ते अग्न इधीमहि द्युमन्तं देवाजरम् । यद्ध स्या ते पनीयसी समिद्दीदयति द्यवीषं स्तोतृभ्य आ भर ॥
Transliteration: ā te agna idhīmahi dyumantaṃ devājaram | yaddha syā te panīyasī samiddīdayati dyavīṣaṃ stotṛbhya ā bhara ||
Translation: We kindle you, divine Agni, bright, undecaying so that your glorious blaze shines in heaven; do you bring food to your adorers.
Mandala 5, Sukta 6, Verse 5
Sanskrit: आ ते अग्न ऋचा हविः शुक्रस्य शोचिषस्पते । सुश्चन्द्र दस्म विश्पते हव्यवाट् तुभ्यं हूयत इषं स्तोतृभ्य आ भर ॥
Transliteration: ā te agna ṛcā haviḥ śukrasya śociṣaspate | suścandra dasma viśpate havyavāṭ tubhyaṃ hūyata iṣaṃ stotṛbhya ā bhara ||
Translation: To you, radiant Agni, lord of light, giver of plural asure, destroyer (of foes), protector of man, the bearer of oblations, to you the oblation is offered with the sacred verse; do you bring to your adorers.
Mandala 5, Sukta 6, Verse 6
Sanskrit: प्रो त्ये अग्नयोऽग्निषु विश्वं पुष्यन्ति वार्यम् । ते हिन्विरे त इन्विरे त इषण्यन्त्यानुषगिषं स्तोतृभ्य आ भर ॥
Transliteration: pro tye agnayo'gniṣu viśvaṃ puṣyanti vāryam | te hinvire ta invire ta iṣaṇyantyānuṣagiṣaṃ stotṛbhya ā bhara ||
Translation: These fires cherish all that is precious in the fires (of sacrifice); they give delight; they spread abroad; they crave perpetually (sacrificial) food; bring, Agni, food to your adorers.
Mandala 5, Sukta 6, Verse 7
Sanskrit: तव त्ये अग्ने अर्चयो महि व्राधन्त वाजिनः । ये पत्वभिः शफानां व्रजा भुरन्त गोनामिषं स्तोतृभ्य आ भर ॥
Transliteration: tava tye agne arcayo mahi vrādhanta vājinaḥ | ye patvabhiḥ śaphānāṃ vrajā bhuranta gonāmiṣaṃ stotṛbhya ā bhara ||
Translation: These your flames Agni, fed with abundant food, increase, as, by their descent, they seek the pastures of the hoofed cattle; bring, Agni, food to your adorers.
Mandala 5, Sukta 6, Verse 8
Sanskrit: नवा नो अग्न आ भर स्तोतृभ्यः सुक्षितीरिषः । ते स्याम य आनृचुस्त्वादूतासो दमेदम इषं स्तोतृभ्य आ भर ॥
Transliteration: navā no agna ā bhara stotṛbhyaḥ sukṣitīriṣaḥ | te syāma ya ānṛcustvādūtāso damedama iṣaṃ stotṛbhya ā bhara ||
Translation: Grant, Agni, to us who praise you, new dwellings, and (abundant) food; may we be those who worship you having you for a messenger (to the gods) in every house; bring Agni, food to your adorers.
Mandala 5, Sukta 6, Verse 9
Sanskrit: उभे सुश्चन्द्र सर्पिषो दर्वी श्रीणीष आसनि । उतो न उत्पुपूर्या उक्थेषु शवसस्पत इषं स्तोतृभ्य आ भर ॥
Transliteration: ubhe suścandra sarpiṣo darvī śrīṇīṣa āsani | uto na utpupūryā uktheṣu śavasaspata iṣaṃ stotṛbhya ā bhara ||
Translation: Giver of delight, you receive into your mouth the two ladles (full) of butter; so may you fulfil (our desires), lord of strength, at our solemn rites; bring, Agni, food to your adorers.
Mandala 5, Sukta 6, Verse 10
Sanskrit: एवाँ अग्निमजुर्यमुर्गीर्भिर्यज्ञेभिरानुषक् । दधदस्मे सुवीर्यमुत त्यदाश्वश्व्यमिषं स्तोतृभ्य आ भर ॥
Transliteration: evā~ agnimajuryamurgīrbhiryajñebhirānuṣak | dadhadasme suvīryamuta tyadāśvaśvyamiṣaṃ stotṛbhya ā bhara ||
Translation: Thus have they repaired to Agni with praises and with sacrifices successively, and have established (the manner of his worship); and he has given us male descendants, and wealth of fleet horses; bring, Agni, food to your adorers.
Mandala 5, Sukta 7, Verse 1
Sanskrit: सखायः सं वः सम्यञ्चमिषं स्तोमं चाग्नये । वर्षिष्ठाय क्षितीनामूर्जो नप्त्रे सहस्वते ॥
Transliteration: sakhāyaḥ saṃ vaḥ samyañcamiṣaṃ stomaṃ cāgnaye | varṣiṣṭhāya kṣitīnāmūrjo naptre sahasvate ||
Translation: Friends, offer fitting praise and food to Agni, the most liberal benefactor of men, the powerful son of strength.
Mandala 5, Sukta 7, Verse 2
Sanskrit: कुत्रा चिद्यस्य समृतौ रण्वा नरो नृषदने । अर्हन्तश्चिद्यमिन्धते संजनयन्ति जन्तवः ॥
Transliteration: kutrā cidyasya samṛtau raṇvā naro nṛṣadane | arhantaścidyamindhate saṃjanayanti jantavaḥ ||
Translation: Where is (the deity) upon whose presence the rejoicing conductors (of the ceremony) are offering homage in the hall of sacrifice, (he) whom they kindle, and living beings genitive rate.
Mandala 5, Sukta 7, Verse 3
Sanskrit: सं यदिषो वनामहे सं हव्या मानुषाणाम् । उत द्युम्नस्य शवस ऋतस्य रश्मिमा ददे ॥
Transliteration: saṃ yadiṣo vanāmahe saṃ havyā mānuṣāṇām | uta dyumnasya śavasa ṛtasya raśmimā dade ||
Translation: When we present to him (sacrificial food), when (he accepts) the oblations of men, then the power of the brilliant (viands), he assumes the radiance of the rite.
Mandala 5, Sukta 7, Verse 4
Sanskrit: स स्मा कृणोति केतुमा नक्तं चिद्दूर आ सते । पावको यद्वनस्पतीन्प्र स्मा मिनात्यजरः ॥
Transliteration: sa smā kṛṇoti ketumā naktaṃ ciddūra ā sate | pāvako yadvanaspatīnpra smā minātyajaraḥ ||
Translation: Verily he gives a signal by night to one who is far off, when he, the purifier, the undecaying, consumes the forest lords.
Mandala 5, Sukta 7, Verse 5
Sanskrit: अव स्म यस्य वेषणे स्वेदं पथिषु जुह्वति । अभीमह स्वजेन्यं भूमा पृष्ठेव रुरुहुः ॥
Transliteration: ava sma yasya veṣaṇe svedaṃ pathiṣu juhvati | abhīmaha svajenyaṃ bhūmā pṛṣṭheva ruruhuḥ ||
Translation: At whose worship (the priests) pour the dripping (butter) upon the flames, and (the drops) mount upon the fire as if they were its own numerous offspring, as (boys ride) upon the back (of a father).
Mandala 5, Sukta 7, Verse 6
Sanskrit: यं मर्त्यः पुरुस्पृहं विदद्विश्वस्य धायसे । प्र स्वादनं पितूनामस्ततातिं चिदायवे ॥
Transliteration: yaṃ martyaḥ puruspṛhaṃ vidadviśvasya dhāyase | pra svādanaṃ pitūnāmastatātiṃ cidāyave ||
Translation: Him who is the desired of many, the (devout) man recognizes as the sustainer of all, the flavour of food, the provider of dwellings for men.
Mandala 5, Sukta 7, Verse 7
Sanskrit: स हि ष्मा धन्वाक्षितं दाता न दात्या पशुः । हिरिश्मश्रुः शुचिदन्नृभुरनिभृष्टतविषिः ॥
Transliteration: sa hi ṣmā dhanvākṣitaṃ dātā na dātyā paśuḥ | hiriśmaśruḥ śucidannṛbhuranibhṛṣṭataviṣiḥ ||
Translation: He crops the dry ground strewn (with grass and wood), like an animal grazing; he with a golden beard, with shining teeth, vast, and of irresistible strength.
Mandala 5, Sukta 7, Verse 8
Sanskrit: शुचिः ष्म यस्मा अत्रिवत्प्र स्वधितीव रीयते । सुषूरसूत माता क्राणा यदानशे भगम् ॥
Transliteration: śuciḥ ṣma yasmā atrivatpra svadhitīva rīyate | suṣūrasūta mātā krāṇā yadānaśe bhagam ||
Translation: Bright as an axe is he to whom the (worshipper), like Atri, proceeds (to offer worship); he whom his prolific mother has brought forth, bestowing (a benefactor on the world), when (Agni) obtains (sacrificial) food.
Mandala 5, Sukta 7, Verse 9
Sanskrit: आ यस्ते सर्पिरासुतेऽग्ने शमस्ति धायसे । ऐषु द्युम्नमुत श्रव आ चित्तं मर्त्येषु धाः ॥
Transliteration: ā yaste sarpirāsute'gne śamasti dhāyase | aiṣu dyumnamuta śrava ā cittaṃ martyeṣu dhāḥ ||
Translation: To you, Agni, the accepter of the oblation, the upholder (of all), there is plural asure (from our praise); do you bestow upon these your worshippers wealth, and food and a heart (grateful for your favour).
Mandala 5, Sukta 7, Verse 10
Sanskrit: इति चिन्मन्युमध्रिजस्त्वादातमा पशुं ददे । आदग्ने अपृणतोऽत्रिः सासह्याद्दस्यूनिषः सासह्यान्नॄन् ॥
Transliteration: iti cinmanyumadhrijastvādātamā paśuṃ dade | ādagne apṛṇato'triḥ sāsahyāddasyūniṣaḥ sāsahyānnṝn ||
Translation: May the sage who is in this manner the offerer of exclusive praise (Agni, to you), accept the cattle which are to be given to you; and thereupon may Atri overcome (hostile) men.
Mandala 5, Sukta 8, Verse 1
Sanskrit: त्वामग्न ऋतायवः समीधिरे प्रत्नं प्रत्नास ऊतये सहस्कृत । पुरुश्चन्द्रं यजतं विश्वधायसं दमूनसं गृहपतिं वरेण्यम् ॥
Transliteration: tvāmagna ṛtāyavaḥ samīdhire pratnaṃ pratnāsa ūtaye sahaskṛta | puruścandraṃ yajataṃ viśvadhāyasaṃ damūnasaṃ gṛhapatiṃ vareṇyam ||
Translation: Manifest of strength, Agni, ancient worshippers have kindled you of old for their preservation; you, the delighter of many, the adorable, the all-sustaining, the lowly-minded, the lord of the house, the excellent.
Mandala 5, Sukta 8, Verse 2
Sanskrit: त्वामग्ने अतिथिं पूर्व्यं विशः शोचिष्केशं गृहपतिं नि षेदिरे । बृहत्केतुं पुरुरूपं धनस्पृतं सुशर्माणं स्ववसं जरद्विषम् ॥
Transliteration: tvāmagne atithiṃ pūrvyaṃ viśaḥ śociṣkeśaṃ gṛhapatiṃ ni ṣedire | bṛhatketuṃ pururūpaṃ dhanaspṛtaṃ suśarmāṇaṃ svavasaṃ jaradviṣam ||
Translation: Men have established you, (Agni), their ancient guest, as the lord of the house; (you), the blazing-haired, the vast bannered, the multiform, the dispenser of wealth, the bestower of happiness, the kind protector, the destruction of decaying (trees).
Mandala 5, Sukta 8, Verse 3
Sanskrit: त्वामग्ने मानुषीरीऴते विशो होत्राविदं विविचिं रत्नधातमम् । गुहा सन्तं सुभग विश्वदर्शतं तुविष्वणसं सुयजं घृतश्रियम् ॥
Transliteration: tvāmagne mānuṣīrīḻate viśo hotrāvidaṃ viviciṃ ratnadhātamam | guhā santaṃ subhaga viśvadarśataṃ tuviṣvaṇasaṃ suyajaṃ ghṛtaśriyam ||
Translation: Human beings glorify you, Agni, the appreciator burnt-offerings, the discriminator (of truth), the main liberal giver of precious (things), abiding (awhile), auspicious one, in secret, (at other times) visible to all, loud sounding, offering worship, thriving upon clarified butter.
Mandala 5, Sukta 8, Verse 4
Sanskrit: त्वामग्ने धर्णसिं विश्वधा वयं गीर्भिर्गृणन्तो नमसोप सेदिम । स नो जुषस्व समिधानो अङ्गिरो देवो मर्तस्य यशसा सुदीतिभिः ॥
Transliteration: tvāmagne dharṇasiṃ viśvadhā vayaṃ gīrbhirgṛṇanto namasopa sedima | sa no juṣasva samidhāno aṅgiro devo martasya yaśasā sudītibhiḥ ||
Translation: We approach you, all-sustaining Agni, adoring you in many ways with hymns and with prostrations; do you, Aṅgiras, when kindled, be propitious to us; may the divine (Agni be plural ased) by the (sacrificial) food (offered by the) worshippers, and by the bright flames (of his sacrifice).
Mandala 5, Sukta 8, Verse 5
Sanskrit: त्वमग्ने पुरुरूपो विशेविशे वयो दधासि प्रत्नथा पुरुष्टुत । पुरूण्यन्ना सहसा वि राजसि त्विषिः सा ते तित्विषाणस्य नाधृषे ॥
Transliteration: tvamagne pururūpo viśeviśe vayo dadhāsi pratnathā puruṣṭuta | purūṇyannā sahasā vi rājasi tviṣiḥ sā te titviṣāṇasya nādhṛṣe ||
Translation: Agni, the praised of many, you who are multiform, giver of old food to every mortal; you reign with strength over the various (sacrificial) viands; the splendour of you when blazing brightly is not rivalled (by any).
Mandala 5, Sukta 8, Verse 6
Sanskrit: त्वामग्ने समिधानं यविष्ठ्य देवा दूतं चक्रिरे हव्यवाहनम् । उरुज्रयसं घृतयोनिमाहुतं त्वेषं चक्षुर्दधिरे चोदयन्मति ॥
Transliteration: tvāmagne samidhānaṃ yaviṣṭhya devā dūtaṃ cakrire havyavāhanam | urujrayasaṃ ghṛtayonimāhutaṃ tveṣaṃ cakṣurdadhire codayanmati ||
Translation: Agni, young (of the deities), the gods have made you, when kindled, their messenger, the bearer of oblations; you, who are rapid in movement, and of whom butter is the source, they have made, when invoked, the brilliant eye (of the universe), instrumental gated by the understanding.
Mandala 5, Sukta 8, Verse 7
Sanskrit: त्वामग्ने प्रदिव आहुतं घृतैः सुम्नायवः सुषमिधा समीधिरे । स वावृधान ओषधीभिरुक्षितोऽभि ज्रयांसि पार्थिवा वि तिष्ठसे ॥
Transliteration: tvāmagne pradiva āhutaṃ ghṛtaiḥ sumnāyavaḥ suṣamidhā samīdhire | sa vāvṛdhāna oṣadhībhirukṣito'bhi jrayāṃsi pārthivā vi tiṣṭhase ||
Translation: The ancient seekers after happiness hav ekindled you, Agni, when invoked, (and fed you) with abundant fuel; and you (thereby) increasing, and supplied with shrubs, are dominat over all terrestrial viands.
Mandala 5, Sukta 9, Verse 1
Sanskrit: त्वामग्ने हविष्मन्तो देवं मर्तास ईऴते । मन्ये त्वा जातवेदसं स हव्या वक्ष्यानुषक् ॥
Transliteration: tvāmagne haviṣmanto devaṃ martāsa īḻate | manye tvā jātavedasaṃ sa havyā vakṣyānuṣak ||
Translation: Mortals bearing oblations glorify you, Agni, the divine; I praise you, Jātavedas, for that you convey successively oblations (to the gods).
Mandala 5, Sukta 9, Verse 2
Sanskrit: अग्निर्होता दास्वतः क्षयस्य वृक्तबर्हिषः । सं यज्ञासश्चरन्ति यं सं वाजासः श्रवस्यवः ॥
Transliteration: agnirhotā dāsvataḥ kṣayasya vṛktabarhiṣaḥ | saṃ yajñāsaścaranti yaṃ saṃ vājāsaḥ śravasyavaḥ ||
Translation: Agni, is the invoker of the gods (on behalf of) him, the donor (of the oblation), the abode (of the fruit of good works), by whom the sacred grass has been strewn; (he) in whom congregate all sacrifices securing food and fame.
Mandala 5, Sukta 9, Verse 3
Sanskrit: उत स्म यं शिशुं यथा नवं जनिष्टारणी । धर्तारं मानुषीणां विशामग्निं स्वध्वरम् ॥
Transliteration: uta sma yaṃ śiśuṃ yathā navaṃ janiṣṭāraṇī | dhartāraṃ mānuṣīṇāṃ viśāmagniṃ svadhvaram ||
Translation: He (it is) whom the two sticks have engendered like a new-born babe; the supporter of men and descendants of Manu, the fit object of sacrifice.
Mandala 5, Sukta 9, Verse 4
Sanskrit: उत स्म दुर्गृभीयसे पुत्रो न ह्वार्याणाम् । पुरू यो दग्धासि वनाग्ने पशुर्न यवसे ॥
Transliteration: uta sma durgṛbhīyase putro na hvāryāṇām | purū yo dagdhāsi vanāgne paśurna yavase ||
Translation: You are laid hold of with difficulty like the young of tortuously-twining (snakes); you who are the consumer of many forests, as an animal is of fodder.
Mandala 5, Sukta 9, Verse 5
Sanskrit: अध स्म यस्यार्चयः सम्यक्संयन्ति धूमिनः । यदीमह त्रितो दिव्युप ध्मातेव धमति शिशीते ध्मातरी यथा ॥
Transliteration: adha sma yasyārcayaḥ samyaksaṃyanti dhūminaḥ | yadīmaha trito divyupa dhmāteva dhamati śiśīte dhmātarī yathā ||
Translation: Of whom smoke-emitting, the flames intensely collect; then, when diffused in the three regions, Agni inflates himself in the firmament, like the blower of a bellows, and sharpens (his flames), as (the fire blazes from the blast) of the blower.
Mandala 5, Sukta 9, Verse 6
Sanskrit: तवाहमग्न ऊतिभिर्मित्रस्य च प्रशस्तिभिः । द्वेषोयुतो न दुरिता तुर्याम मर्त्यानाम् ॥
Transliteration: tavāhamagna ūtibhirmitrasya ca praśastibhiḥ | dveṣoyuto na duritā turyāma martyānām ||
Translation: By the protections of you, Agni, the friend (of all), and by our praises (of you), may we pass safe from the evil acts of men, as if from malignant (enemies).
Mandala 5, Sukta 9, Verse 7
Sanskrit: तं नो अग्ने अभी नरो रयिं सहस्व आ भर । स क्षेपयत्स पोषयद्भुवद्वाजस्य सातय उतैधि पृत्सु नो वृधे ॥
Transliteration: taṃ no agne abhī naro rayiṃ sahasva ā bhara | sa kṣepayatsa poṣayadbhuvadvājasya sātaya utaidhi pṛtsu no vṛdhe ||
Translation: Powerful Agni, bestow upon us the instrumental tutors (of pious rites), that wealth (which we desire); may he discomfit (our foes); may he cherish us; may he ever ready to bestow upon us food; and do you, Agni, be present in battles for our succesṣ
Mandala 5, Sukta 10, Verse 1
Sanskrit: अग्न ओजिष्ठमा भर द्युम्नमस्मभ्यमध्रिगो । प्र नो राया परीणसा रत्सि वाजाय पन्थाम् ॥
Transliteration: agna ojiṣṭhamā bhara dyumnamasmabhyamadhrigo | pra no rāyā parīṇasā ratsi vājāya panthām ||
Translation: Agni, of irresistible prowess, bring to us most powerful treasure; (invest us) with surrounding wealth; mark out the paths to abundance.
Mandala 5, Sukta 10, Verse 2
Sanskrit: त्वं नो अग्ने अद्भुत क्रत्वा दक्षस्य मंहना । त्वे असुर्यमारुहत्क्राणा मित्रो न यज्ञियः ॥
Transliteration: tvaṃ no agne adbhuta kratvā dakṣasya maṃhanā | tve asuryamāruhatkrāṇā mitro na yajñiyaḥ ||
Translation: Marvellous Agni, (gratified) by our acts, (produce) in us greatness of vigour; in you abides the strength destroying evil spirits; you who are to be worshipped like Mitra, are the doer (of great deeds).
Mandala 5, Sukta 10, Verse 3
Sanskrit: त्वं नो अग्न एषां गयं पुष्टिं च वर्धय । ये स्तोमेभिः प्र सूरयो नरो मघान्यानशुः ॥
Transliteration: tvaṃ no agna eṣāṃ gayaṃ puṣṭiṃ ca vardhaya | ye stomebhiḥ pra sūrayo naro maghānyānaśuḥ ||
Translation: Augment, Agni, our dwelling and prosperity, for the devout men (who have propitiated you) by their praises have acquired riches.
Mandala 5, Sukta 10, Verse 4
Sanskrit: ये अग्ने चन्द्र ते गिरः शुम्भन्त्यश्वराधसः । शुष्मेभिः शुष्मिणो नरो दिवश्चिद्येषां बृहत्सुकीर्तिर्बोधति त्मना ॥
Transliteration: ye agne candra te giraḥ śumbhantyaśvarādhasaḥ | śuṣmebhiḥ śuṣmiṇo naro divaścidyeṣāṃ bṛhatsukīrtirbodhati tmanā ||
Translation: Delightful Agni, those men who glorify you with hymns become rich in horses, and are invigorated with (foe-destroying) energies; and their great renown, spread through the firmament arouses (you) of your own accord.
Mandala 5, Sukta 10, Verse 5
Sanskrit: तव त्ये अग्ने अर्चयो भ्राजन्तो यन्ति धृष्णुया । परिज्मानो न विद्युतः स्वानो रथो न वाजयुः ॥
Transliteration: tava tye agne arcayo bhrājanto yanti dhṛṣṇuyā | parijmāno na vidyutaḥ svāno ratho na vājayuḥ ||
Translation: These your bright and fierce flames, Agni, spread around like the circumambient lightning, and are like a rattling chariot rushing (into battle) for booty.
Mandala 5, Sukta 10, Verse 6
Sanskrit: नू नो अग्न ऊतये सबाधसश्च रातये । अस्माकासश्च सूरयो विश्वा आशास्तरीषणि ॥
Transliteration: nū no agna ūtaye sabādhasaśca rātaye | asmākāsaśca sūrayo viśvā āśāstarīṣaṇi ||
Translation: Be prompt, Agni, for our protection, and for the gift of poverty-repelling (riches); and may our pious descendants be able to compass all their desires.
Mandala 5, Sukta 10, Verse 7
Sanskrit: त्वं नो अग्ने अङ्गिरः स्तुतः स्तवान आ भर । होतर्विभ्वासहं रयिं: स्तोतृभ्यः स्तवसे च न उतैधि पृत्सु नो वृधे ॥
Transliteration: tvaṃ no agne aṅgiraḥ stutaḥ stavāna ā bhara | hotarvibhvāsahaṃ rayiṃ: stotṛbhyaḥ stavase ca na utaidhi pṛtsu no vṛdhe ||
Translation: Agni, who are Aṅgiras, glorified in the past, glorified (at present), invoker (of the gods), bring unto us riches (enabling us) to overcome the mighty; give to your praisers (ability) to praise you, and be (at hand) for our success in battles.
Mandala 5, Sukta 11, Verse 1
Sanskrit: जनस्य गोपा अजनिष्ट जागृविरग्निः सुदक्षः सुविताय नव्यसे । घृतप्रतीको बृहता दिविस्पृशा द्युमद्वि भाति भरतेभ्यः शुचिः ॥
Transliteration: janasya gopā ajaniṣṭa jāgṛviragniḥ sudakṣaḥ suvitāya navyase | ghṛtapratīko bṛhatā divispṛśā dyumadvi bhāti bharatebhyaḥ śuciḥ ||
Translation: The vigilant, the powerful Agni, the protector of man, has been engendered for the present prosperity (of the world); fed with butter, (blazing) with intense (radiance) reaching to the sky, the pure Agni shines brilliantly for the Bharatas.
Mandala 5, Sukta 11, Verse 2
Sanskrit: यज्ञस्य केतुं प्रथमं पुरोहितमग्निं नरस्त्रिषधस्थे समीधिरे । इन्द्रेण देवैः सरथं स बर्हिषि सीदन्नि होता यजथाय सुक्रतुः ॥
Transliteration: yajñasya ketuṃ prathamaṃ purohitamagniṃ narastriṣadhasthe samīdhire | indreṇa devaiḥ sarathaṃ sa barhiṣi sīdanni hotā yajathāya sukratuḥ ||
Translation: The priests have first kindled, in three plural ces, Agni, the banner of sacrifice, the family priests, (riding) in the same car with Indra and the gods; he, the performer of pious acts, the invoker (of the gods), has sat down on the sacred grass for the (celebration of the) rite.
Mandala 5, Sukta 11, Verse 3
Sanskrit: असम्मृष्टो जायसे मात्रोः शुचिर्मन्द्रः कविरुदतिष्ठो विवस्वतः । घृतेन त्वावर्धयन्नग्न आहुत धूमस्ते केतुरभवद्दिवि श्रितः ॥
Transliteration: asammṛṣṭo jāyase mātroḥ śucirmandraḥ kavirudatiṣṭho vivasvataḥ | ghṛtena tvāvardhayannagna āhuta dhūmaste keturabhavaddivi śritaḥ ||
Translation: You are born unobstructed of two mothers; pure, adorable, wise, you have sprung up from (the devotion of) the householder; they have augmented you with butter; Agni, to whom burnt-offerings are made, the smoke is your banner spread abroad in the sky.
Mandala 5, Sukta 11, Verse 4
Sanskrit: अग्निर्नो यज्ञमुप वेतु साधुयाग्निं नरो वि भरन्ते गृहेगृहे । अग्निर्दूतो अभवद्धव्यवाहनोऽग्निं वृणाना वृणते कविक्रतुम् ॥
Transliteration: agnirno yajñamupa vetu sādhuyāgniṃ naro vi bharante gṛhegṛhe | agnirdūto abhavaddhavyavāhano'gniṃ vṛṇānā vṛṇate kavikratum ||
Translation: May Agni, the fulfiller (of all desires) come to our sacrifice; men cherish Agni in every dwelling; Agni, the bearer of oblations, has become the messenger (of the gods); those adoring Agni adore him as the accomplisher of the sacrifice.
Mandala 5, Sukta 11, Verse 5
Sanskrit: तुभ्येदमग्ने मधुमत्तमं वचस्तुभ्यं मनीषा इयमस्तु शं हृदे । त्वां गिरः सिन्धुमिवावनीर्महीरा पृणन्ति शवसा वर्धयन्ति च ॥
Transliteration: tubhyedamagne madhumattamaṃ vacastubhyaṃ manīṣā iyamastu śaṃ hṛde | tvāṃ giraḥ sindhumivāvanīrmahīrā pṛṇanti śavasā vardhayanti ca ||
Translation: To you, Agni, this most sweet speech (is addressed) may this praise be gratification of your heart; pious hymns fill you, and augment you with vigour, as large rivers (replenish) the sea.
Mandala 5, Sukta 11, Verse 6
Sanskrit: त्वामग्ने अङ्गिरसो गुहा हितमन्वविन्दञ्छिश्रियाणं वनेवने । स जायसे मथ्यमानः सहो महत्त्वामाहुः सहसस्पुत्रमङ्गिरः ॥
Transliteration: tvāmagne aṅgiraso guhā hitamanvavindañchiśriyāṇaṃ vanevane | sa jāyase mathyamānaḥ saho mahattvāmāhuḥ sahasasputramaṅgiraḥ ||
Translation: The Aṅgirasas discovered you, Agni, hidden in secret, and taking refuge from wood to wood; you are genitive rated, being churned with great force; therefore they have called you, Aṅgiras, the son of strength.
Mandala 5, Sukta 12, Verse 1
Sanskrit: प्राग्नये बृहते यज्ञियाय ऋतस्य वृष्णे असुराय मन्म । घृतं न यज्ञ आस्ये सुपूतं गिरं भरे वृषभाय प्रतीचीम् ॥
Transliteration: prāgnaye bṛhate yajñiyāya ṛtasya vṛṣṇe asurāya manma | ghṛtaṃ na yajña āsye supūtaṃ giraṃ bhare vṛṣabhāya pratīcīm ||
Translation: I offer to the great, the adorable Agni, the rain of water, the vigorous, the showerer (of benefits), the present acceptable praise, like well-purified butter (poured) at sacrifices into his mouth.