JDhruv14/RigVeda huggingface dataset:
Mandala 1, Sukta 34, Verse 1
Sanskrit: त्रिश्चिन्नो अद्या भवतं नवेदसा विभुर्वां याम उत रातिरश्विना । युवोर्हि यन्त्रं हिम्येव वाससोऽभ्यायंसेन्या भवतं मनीषिभिः ॥
Transliteration: triścinno adyā bhavataṃ navedasā vibhurvāṃ yāma uta rātiraśvinā | yuvorhi yantraṃ himyeva vāsaso'bhyāyaṃsenyā bhavataṃ manīṣibhiḥ ||
Translation: Wise Aśvins, be present with us thrice today; vast is your vehicle, as well as your munificence; your union is like that of the shining (day) and dewy (night); (suffer yourselves) to be detained by the learned (priests).
Mandala 1, Sukta 34, Verse 2
Sanskrit: त्रयः पवयो मधुवाहने रथे सोमस्य वेनामनु विश्व इद्विदुः । त्रयः स्कम्भासः स्कभितास आरभे त्रिर्नक्तं याथस्त्रिर्वश्विना दिवा ॥
Transliteration: trayaḥ pavayo madhuvāhane rathe somasya venāmanu viśva idviduḥ | trayaḥ skambhāsaḥ skabhitāsa ārabhe trirnaktaṃ yāthastrirvaśvinā divā ||
Translation: Three are the solid (wheels) of your abundance-bearing chariot, as all (the gods) have known (it to be), when attendant on Vena, the beloved of Soma; three are the columns plural ced (above it) for support, and in it thrice do you journey by night, and thrice by day.
Mandala 1, Sukta 34, Verse 3
Sanskrit: समाने अहन्त्रिरवद्यगोहना त्रिरद्य यज्ञं मधुना मिमिक्षतम् । त्रिर्वाजवतीरिषो अश्विना युवं दोषा अस्मभ्यमुषसश्च पिन्वतम् ॥
Transliteration: samāne ahantriravadyagohanā triradya yajñaṃ madhunā mimikṣatam | trirvājavatīriṣo aśvinā yuvaṃ doṣā asmabhyamuṣasaśca pinvatam ||
Translation: Thrice in one entire day do you repair the faults (of your worshippers); thrice today sprinkle the oblation with sweetness; and thrice, evening and morning, Aśvins, grant us strength-bestowing food.
Mandala 1, Sukta 34, Verse 4
Sanskrit: त्रिर्वर्तिर्यातं त्रिरनुव्रते जने त्रिः सुप्राव्ये त्रेधेव शिक्षतम् । त्रिर्नान्द्यं वहतमश्विना युवं त्रिः पृक्षो अस्मे अक्षरेव पिन्वतम् ॥
Transliteration: trirvartiryātaṃ triranuvrate jane triḥ suprāvye tredheva śikṣatam | trirnāndyaṃ vahatamaśvinā yuvaṃ triḥ pṛkṣo asme akṣareva pinvatam ||
Translation: Thrice, Aśvins, visit our dwelling, and the man who is well-disposed towards us; thrice repair to him who deserves your protection, and instrumental uct us in three-fold knowledge; thrice grant us gratifying (rewards); thrice shower upon us food, as (Indra pours down) rain.
Mandala 1, Sukta 34, Verse 5
Sanskrit: त्रिर्नो रयिं वहतमश्विना युवं त्रिर्देवताता त्रिरुतावतं धियः । त्रिः सौभगत्वं त्रिरुत श्रवांसि नस्त्रिष्ठं वां सूरे दुहिता रुहद्रथम् ॥
Transliteration: trirno rayiṃ vahatamaśvinā yuvaṃ trirdevatātā trirutāvataṃ dhiyaḥ | triḥ saubhagatvaṃ triruta śravāṃsi nastriṣṭhaṃ vāṃ sūre duhitā ruhadratham ||
Translation: Aśvins, thrice bestow upon us riches; thrice approach the divine rite; thrice preserve our intellects; thrice grant us prosperity, thrice food. The daughter of the sun has ascended your three-wheeled car.
Mandala 1, Sukta 34, Verse 6
Sanskrit: त्रिर्नो अश्विना दिव्यानि भेषजा त्रिः पार्थिवानि त्रिरु दत्तमद्भ्यः । ओमानं शंयोर्ममकाय सूनवे त्रिधातु शर्म वहतं शुभस्पती ॥
Transliteration: trirno aśvinā divyāni bheṣajā triḥ pārthivāni triru dattamadbhyaḥ | omānaṃ śaṃyormamakāya sūnave tridhātu śarma vahataṃ śubhaspatī ||
Translation: Thrice grant us, Aśvins, the medicaments of heaven, and those of earth, and those of the firmament; give to my son the prosperity of Śamyu; cherishers of wholesome (herbs), preserve the well-being of the three humours (of the body).
Mandala 1, Sukta 34, Verse 7
Sanskrit: त्रिर्नो अश्विना यजता दिवेदिवे परि त्रिधातु पृथिवीमशायतम् । तिस्रो नासत्या रथ्या परावत आत्मेव वातः स्वसराणि गच्छतम् ॥
Transliteration: trirno aśvinā yajatā divedive pari tridhātu pṛthivīmaśāyatam | tisro nāsatyā rathyā parāvata ātmeva vātaḥ svasarāṇi gacchatam ||
Translation: Aśvins, who are to be thrice worshipped, day by day, repose on the triple (couch of) sacred grass upon the earth, (that form the altar); car-borne Nāsatyas, repair from afar to the threefold (plural ce of sacrifice), as the vital air to (living) bodies.
Mandala 1, Sukta 34, Verse 8
Sanskrit: त्रिरश्विना सिन्धुभिः सप्तमातृभिस्त्रय आहावास्त्रेधा हविष्कृतम् । तिस्रः पृथिवीरुपरि प्रवा दिवो नाकं रक्षेथे द्युभिरक्तुभिर्हितम् ॥
Transliteration: triraśvinā sindhubhiḥ saptamātṛbhistraya āhāvāstredhā haviṣkṛtam | tisraḥ pṛthivīrupari pravā divo nākaṃ rakṣethe dyubhiraktubhirhitam ||
Translation: Come, Aśvins, thrice with the seven mother-sttreams; the three rivers are ready; the triple oblation is prepared; rising above the three worlds, you defend the sun in the sky, who is established for both night and day.
Mandala 1, Sukta 34, Verse 9
Sanskrit: क्व त्री चक्रा त्रिवृतो रथस्य क्व त्रयो वन्धुरो ये सनीऴाः । कदा योगो वाजिनो रासभस्य येन यज्ञं नासत्योपयाथः ॥
Transliteration: kva trī cakrā trivṛto rathasya kva trayo vandhuro ye sanīḻāḥ | kadā yogo vājino rāsabhasya yena yajñaṃ nāsatyopayāthaḥ ||
Translation: Where, Nāsatyas, ae the three wheels of your triangular car? where the three fastenings and props (of the awning?) When will be the harnessing of the powerful ass, that you may come to the sacrifice?
Mandala 1, Sukta 34, Verse 10
Sanskrit: आ नासत्या गच्छतं हूयते हविर्मध्वः पिबतं मधुपेभिरासभिः । युवोर्हि पूर्वं सवितोषसो रथमृताय चित्रं घृतवन्तमिष्यति ॥
Transliteration: ā nāsatyā gacchataṃ hūyate havirmadhvaḥ pibataṃ madhupebhirāsabhiḥ | yuvorhi pūrvaṃ savitoṣaso rathamṛtāya citraṃ ghṛtavantamiṣyati ||
Translation: Come, Nāsatyas, to the sacrifice; the oblation is offered; drink the juice with mouths that relish the sweet savour. Before dawn, even, Savitā send (to bring you) to the rite, your wonderful car shining with clarified butter.
Mandala 1, Sukta 34, Verse 11
Sanskrit: आ नासत्या त्रिभिरेकादशैरिह देवेभिर्यातं मधुपेयमश्विना । प्रायुस्तारिष्टं नी रपांसि मृक्षतं सेधतं द्वेषो भवतं सचाभुवा ॥
Transliteration: ā nāsatyā tribhirekādaśairiha devebhiryātaṃ madhupeyamaśvinā | prāyustāriṣṭaṃ nī rapāṃsi mṛkṣataṃ sedhataṃ dveṣo bhavataṃ sacābhuvā ||
Translation: Come, Nāsatyas, with the thrice eleven divinities; come, Aśvins, to drink the oblation prolong our lives, efface our faults, restrain our enemies, and be ever with us.
Mandala 1, Sukta 34, Verse 12
Sanskrit: आ नो अश्विना त्रिवृता रथेनार्वाञ्चं रयिं वहतं सुवीरम् । शृण्वन्ता वामवसे जोहवीमि वृधे च नो भवतं वाजसातौ ॥
Transliteration: ā no aśvinā trivṛtā rathenārvāñcaṃ rayiṃ vahataṃ suvīram | śṛṇvantā vāmavase johavīmi vṛdhe ca no bhavataṃ vājasātau ||
Translation: Borne in your car that traverses the three worlds, bring to us Aśvins, present affluence, attended by (male) progeny; I call upon you both, listening to me, for protection; be to us for vigour in battle.
Mandala 1, Sukta 35, Verse 1
Sanskrit: ह्वयाम्यग्निं प्रथमं स्वस्तये ह्वयामि मित्रावरुणाविहावसे । ह्वयामि रात्रीं जगतो निवेशनीं ह्वयामि देवं सवितारमूतये ॥
Transliteration: hvayāmyagniṃ prathamaṃ svastaye hvayāmi mitrāvaruṇāvihāvase | hvayāmi rātrīṃ jagato niveśanīṃ hvayāmi devaṃ savitāramūtaye ||
Translation: Invoke Agni first, for protection: I invoke for protection, Mitra and Varuṇa; invoke Night, who brings rest to the world; invoke the divine Savitā for my preservation.
Mandala 1, Sukta 35, Verse 2
Sanskrit: आ कृष्णेन रजसा वर्तमानो निवेशयन्नमृतं मर्त्यं च । हिरण्ययेन सविता रथेना देवो याति भुवनानि पश्यन् ॥
Transliteration: ā kṛṣṇena rajasā vartamāno niveśayannamṛtaṃ martyaṃ ca | hiraṇyayena savitā rathenā devo yāti bhuvanāni paśyan ||
Translation: Revolving through the darkened firmament, arousing mortal and immortal, the divine Savitā travels in his golden chariot, beholding the (several) worlds.
Mandala 1, Sukta 35, Verse 3
Sanskrit: याति देवः प्रवता यात्युद्वता याति शुभ्राभ्यां यजतो हरिभ्याम् । आ देवो याति सविता परावतोऽप विश्वा दुरिता बाधमानः ॥
Transliteration: yāti devaḥ pravatā yātyudvatā yāti śubhrābhyāṃ yajato haribhyām | ā devo yāti savitā parāvato'pa viśvā duritā bādhamānaḥ ||
Translation: The divine Savitā travels by an upward and by a downward path; deserving adoration, he journeys with two white horses; he comes hither from a distance, removing all sins.
Mandala 1, Sukta 35, Verse 4
Sanskrit: अभीवृतं कृशनैर्विश्वरूपं हिरण्यशम्यं यजतो बृहन्तम् । आस्थाद्रथं सविता चित्रभानुः कृष्णा रजांसि तविषीं दधानः ॥
Transliteration: abhīvṛtaṃ kṛśanairviśvarūpaṃ hiraṇyaśamyaṃ yajato bṛhantam | āsthādrathaṃ savitā citrabhānuḥ kṛṣṇā rajāṃsi taviṣīṃ dadhānaḥ ||
Translation: The many-rayed adorable Savitā, having power (to disperse) darkness from the world, has mounted his nigh-standing chariot, decorated with many kinds of golden ornaments, and furnished with golden yokes.
Mandala 1, Sukta 35, Verse 5
Sanskrit: वि जनाञ्छ्यावाः शितिपादो अख्यन्रथं हिरण्यप्रौगं वहन्तः । शश्वद्विशः सवितुर्दैव्यस्योपस्थे विश्वा भुवनानि तस्थुः ॥
Transliteration: vi janāñchyāvāḥ śitipādo akhyanrathaṃ hiraṇyapraugaṃ vahantaḥ | śaśvadviśaḥ saviturdaivyasyopasthe viśvā bhuvanāni tasthuḥ ||
Translation: His white-footed coursers, harnessed to his car with a golden yoke, have manifested light to manking. Men and all the regions are ever in the presence of divine Savitā.
Mandala 1, Sukta 35, Verse 6
Sanskrit: तिस्रो द्यावः सवितुर्द्वा उपस्थाँ एका यमस्य भुवने विराषाट् । आणिं न रथ्यममृताधि तस्थुरिह ब्रवीतु य उ तच्चिकेतत् ॥
Transliteration: tisro dyāvaḥ saviturdvā upasthā~ ekā yamasya bhuvane virāṣāṭ | āṇiṃ na rathyamamṛtādhi tasthuriha bravītu ya u tacciketat ||
Translation: Three are the spheres; two are in the proximity of Savitā, one leads men to the dwelling of Yama. The immortal (luminaries) depend upon Savitā as a car upon the pin of the axle; let him who knows (the greatness of Savitā) declare it.
Mandala 1, Sukta 35, Verse 7
Sanskrit: वि सुपर्णो अन्तरिक्षाण्यख्यद्गभीरवेपा असुरः सुनीथः । क्वेदानीं सूर्यः कश्चिकेत कतमां द्यां रश्मिरस्या ततान ॥
Transliteration: vi suparṇo antarikṣāṇyakhyadgabhīravepā asuraḥ sunīthaḥ | kvedānīṃ sūryaḥ kaściketa katamāṃ dyāṃ raśmirasyā tatāna ||
Translation: Suparṇa, (the solar ray), deep-quivering, life-bestowing, well-directed, has illuminated the three regions. Where now is Sūrya Who knows to what sphere his rays have extended?
Mandala 1, Sukta 35, Verse 8
Sanskrit: अष्टौ व्यख्यत्ककुभः पृथिव्यास्त्री धन्व योजना सप्त सिन्धून् । हिरण्याक्षः सविता देव आगाद्दधद्रत्ना दाशुषे वार्याणि ॥
Transliteration: aṣṭau vyakhyatkakubhaḥ pṛthivyāstrī dhanva yojanā sapta sindhūn | hiraṇyākṣaḥ savitā deva āgāddadhadratnā dāśuṣe vāryāṇi ||
Translation: He has lighted up the eight points of the horizon, the three regions of living beings, the seven rivers; may the golden-eyes Savitā come hither, bestowing upon the offerer of the oblation desirable riches.
Mandala 1, Sukta 35, Verse 9
Sanskrit: हिरण्यपाणिः सविता विचर्षणिरुभे द्यावापृथिवी अन्तरीयते । अपामीवां बाधते वेति सूर्यमभि कृष्णेन रजसा द्यामृणोति ॥
Transliteration: hiraṇyapāṇiḥ savitā vicarṣaṇirubhe dyāvāpṛthivī antarīyate | apāmīvāṃ bādhate veti sūryamabhi kṛṣṇena rajasā dyāmṛṇoti ||
Translation: The gold-handed, all-beholding, Savitā travels between the two regions of heaven and earth, dispels diseases, approaches the sun, and overspreads the sky with gloom, alternating radiance.
Mandala 1, Sukta 35, Verse 10
Sanskrit: हिरण्यहस्तो असुरः सुनीथः सुमृऴीकः स्ववाँ यात्वर्वाङ् । अपसेधन्रक्षसो यातुधानानस्थाद्देवः प्रतिदोषं गृणानः ॥
Transliteration: hiraṇyahasto asuraḥ sunīthaḥ sumṛḻīkaḥ svavā~ yātvarvāṅ | apasedhanrakṣaso yātudhānānasthāddevaḥ pratidoṣaṃ gṛṇānaḥ ||
Translation: May the golden-handed, life-bestowing, well-guiding, exhilarating, and affluent Savitā, be present (at the sacrifice); for the deity, if worshipped in the evening, it at hand, driving away rākṣas and yātudhānas.
Mandala 1, Sukta 35, Verse 11
Sanskrit: ये ते पन्थाः सवितः पूर्व्यासोऽरेणवः सुकृता अन्तरिक्षे । तेभिर्नो अद्य पथिभिः सुगेभी रक्षा च नो अधि च ब्रूहि देव ॥
Transliteration: ye te panthāḥ savitaḥ pūrvyāso'reṇavaḥ sukṛtā antarikṣe | tebhirno adya pathibhiḥ sugebhī rakṣā ca no adhi ca brūhi deva ||
Translation: Your paths, Savitā, are prepared of old, and free from dust, and well plural ced in the firmament; (coming) by those paths easy to be traversed, preserve us today. Deity, speak to us.
Mandala 1, Sukta 36, Verse 1
Sanskrit: प्र वो यह्वं पुरूणां विशां देवयतीनाम् । अग्निं सूक्तेभिर्वचोभिरीमहे यं सीमिदन्य ईऴते ॥
Transliteration: pra vo yahvaṃ purūṇāṃ viśāṃ devayatīnām | agniṃ sūktebhirvacobhirīmahe yaṃ sīmidanya īḻate ||
Translation: We implore with sacred hymns the mighty Agni, whom other (ṛṣis) also praise, for the benefit of you who are many people, worshipping the gods of you who are many people, worshipping the gods.
Mandala 1, Sukta 36, Verse 2
Sanskrit: जनासो अग्निं दधिरे सहोवृधं हविष्मन्तो विधेम ते । स त्वं नो अद्य सुमना इहाविता भवा वाजेषु सन्त्य ॥
Transliteration: janāso agniṃ dadhire sahovṛdhaṃ haviṣmanto vidhema te | sa tvaṃ no adya sumanā ihāvitā bhavā vājeṣu santya ||
Translation: Men have recourse to Agni, the augmenter of vigour; offering oblations, we worship you; do you liberal giver of food, be well disposed to us here this day, and be our protector.
Mandala 1, Sukta 36, Verse 3
Sanskrit: प्र त्वा दूतं वृणीमहे होतारं विश्ववेदसम् । महस्ते सतो वि चरन्त्यर्चयो दिवि स्पृशन्ति भानवः ॥
Transliteration: pra tvā dūtaṃ vṛṇīmahe hotāraṃ viśvavedasam | mahaste sato vi carantyarcayo divi spṛśanti bhānavaḥ ||
Translation: We select you, Agni, the messenger and invoker of the gods, who are endowed with all knowledge. The flames of you, who are mighty and eternal, spread around the rays, touch of the heavens.
Mandala 1, Sukta 36, Verse 4
Sanskrit: देवासस्त्वा वरुणो मित्रो अर्यमा सं दूतं प्रत्नमिन्धते । विश्वं सो अग्ने जयति त्वया धनं यस्ते ददाश मर्त्यः ॥
Transliteration: devāsastvā varuṇo mitro aryamā saṃ dūtaṃ pratnamindhate | viśvaṃ so agne jayati tvayā dhanaṃ yaste dadāśa martyaḥ ||
Translation: The deities Varuṇa, Mitra and Aryaman kindle you, (their) ancient messenger. The man who has offered you (oblations), obtains through you, Agni, universal wealth.
Mandala 1, Sukta 36, Verse 5
Sanskrit: मन्द्रो होता गृहपतिरग्ने दूतो विशामसि । त्वे विश्वा संगतानि व्रता ध्रुवा यानि देवा अकृण्वत ॥
Transliteration: mandro hotā gṛhapatiragne dūto viśāmasi | tve viśvā saṃgatāni vratā dhruvā yāni devā akṛṇvata ||
Translation: You, Agni, are the giver of delight, the invoker and messenger of the gods, the domestic guardian of mankind; the good and durable actions which the gods perform are all aggregated in you.
Mandala 1, Sukta 36, Verse 6
Sanskrit: त्वे इदग्ने सुभगे यविष्ठ्य विश्वमा हूयते हविः । स त्वं नो अद्य सुमना उतापरं यक्षि देवान्त्सुवीर्या ॥
Transliteration: tve idagne subhage yaviṣṭhya viśvamā hūyate haviḥ | sa tvaṃ no adya sumanā utāparaṃ yakṣi devāntsuvīryā ||
Translation: Youthful and auspicious Agni, whatever oblation may be presented to you, do you, well disposed towards us; either now or at any other time, convey it to the powerful gods.
Mandala 1, Sukta 36, Verse 7
Sanskrit: तं घेमित्था नमस्विन उप स्वराजमासते । होत्राभिरग्निं मनुषः समिन्धते तितिर्वांसो अति स्रिधः ॥
Transliteration: taṃ ghemitthā namasvina upa svarājamāsate | hotrābhiragniṃ manuṣaḥ samindhate titirvāṃso ati sridhaḥ ||
Translation: In this manner the devout adore you, who are such (as described), bright with your own radiance. Men, with (seven) ministrant priests, kindle Agni (with oblations), victorious over their enemies.
Mandala 1, Sukta 36, Verse 8
Sanskrit: घ्नन्तो वृत्रमतरन्रोदसी अप उरु क्षयाय चक्रिरे । भुवत्कण्वे वृषा द्युम्न्याहुतः क्रन्ददश्वो गविष्टिषु ॥
Transliteration: ghnanto vṛtramataranrodasī apa uru kṣayāya cakrire | bhuvatkaṇve vṛṣā dyumnyāhutaḥ krandadaśvo gaviṣṭiṣu ||
Translation: The destroying (deities along with you) have slain Vṛtra; they have made earth and heaven and the firmament the spacious dwelling-plural ce (of living creatures); may Agni, possessed of wealth, when invoked, be a benefactor to Kaṇva, like a horse that neighs in a conflict for cattle.
Mandala 1, Sukta 36, Verse 9
Sanskrit: सं सीदस्व महाँ असि शोचस्व देववीतमः । वि धूममग्ने अरुषं मियेध्य सृज प्रशस्त दर्शतम् ॥
Transliteration: saṃ sīdasva mahā~ asi śocasva devavītamaḥ | vi dhūmamagne aruṣaṃ miyedhya sṛja praśasta darśatam ||
Translation: Take your seat, Agni, on the sacred grass, for you are mighty; shine forth, for you are devoted to the gods; adorable and excellent Agni, emit the moving and graceful smoke.
Mandala 1, Sukta 36, Verse 10
Sanskrit: यं त्वा देवासो मनवे दधुरिह यजिष्ठं हव्यवाहन । यं कण्वो मेध्यातिथिर्धनस्पृतं यं वृषा यमुपस्तुतः ॥
Transliteration: yaṃ tvā devāso manave dadhuriha yajiṣṭhaṃ havyavāhana | yaṃ kaṇvo medhyātithirdhanaspṛtaṃ yaṃ vṛṣā yamupastutaḥ ||
Translation: Bearer of oblations, (you are he) whom the gods detained for the sake of Manu; whom, giver of wealth, Kaṇva, the host of pious guests, has detained; whom Indra detained, and whom (now) some other worshipper has detained.
Mandala 1, Sukta 36, Verse 11
Sanskrit: यमग्निं मेध्यातिथिः कण्व ईध ऋतादधि । तस्य प्रेषो दीदियुस्तमिमा ऋचस्तमग्निं वर्धयामसि ॥
Transliteration: yamagniṃ medhyātithiḥ kaṇva īdha ṛtādadhi | tasya preṣo dīdiyustamimā ṛcastamagniṃ vardhayāmasi ||
Translation: The rays of that Agni, whom Kaṇva made more brilliant than the sun, pre-eminently shine; him do these our hymns, him do we, extol.
Mandala 1, Sukta 36, Verse 12
Sanskrit: रायस्पूर्धि स्वधावोऽस्ति हि तेऽग्ने देवेष्वाप्यम् । त्वं वाजस्य श्रुत्यस्य राजसि स नो मृऴ महाँ असि ॥
Transliteration: rāyaspūrdhi svadhāvo'sti hi te'gne deveṣvāpyam | tvaṃ vājasya śrutyasya rājasi sa no mṛḻa mahā~ asi ||
Translation: Agni, giver of food, complete our treasures, for the friendship of the gods is obtainable through you. You are lord over famous viands; make us hapy, for you are great.
Mandala 1, Sukta 36, Verse 13
Sanskrit: ऊर्ध्व ऊ षु ण ऊतये तिष्ठा देवो न सविता । ऊर्ध्वो वाजस्य सनिता यदञ्जिभिर्वाघद्भिर्विह्वयामहे ॥
Transliteration: ūrdhva ū ṣu ṇa ūtaye tiṣṭhā devo na savitā | ūrdhvo vājasya sanitā yadañjibhirvāghadbhirvihvayāmahe ||
Translation: Stand up erect for our protection, like the divine Savitā; erect, you are the giver of food, for which we invoke you with unguents, and priests (offering oblations).
Mandala 1, Sukta 36, Verse 14
Sanskrit: ऊर्ध्वो नः पाह्यंहसो नि केतुना विश्वं समत्रिणं दह । कृधी न ऊर्ध्वाञ्चरथाय जीवसे विदा देवेषु नो दुवः ॥
Transliteration: ūrdhvo naḥ pāhyaṃhaso ni ketunā viśvaṃ samatriṇaṃ daha | kṛdhī na ūrdhvāñcarathāya jīvase vidā deveṣu no duvaḥ ||
Translation: Erect, preserve us by knowledge from sin; consume every malignant spirit; raise us aloft, that we may pass (through the world); and that we may live, convey our sealth (of oblations) to the gods.
Mandala 1, Sukta 36, Verse 15
Sanskrit: पाहि नो अग्ने रक्षसः पाहि धूर्तेरराव्णः । पाहि रीषत उत वा जिघांसतो बृहद्भानो यविष्ठ्य ॥
Transliteration: pāhi no agne rakṣasaḥ pāhi dhūrterarāvṇaḥ | pāhi rīṣata uta vā jighāṃsato bṛhadbhāno yaviṣṭhya ||
Translation: Youthful and most resplendent Agni, protect us against evil spirits, and from the malevolent (man), who gives no gifts; protect us from noxious (animals), and from those who seek to kill us.
Mandala 1, Sukta 36, Verse 16
Sanskrit: घनेव विष्वग्वि जह्यराव्णस्तपुर्जम्भ यो अस्मध्रुक् । यो मर्त्यः शिशीते अत्यक्तुभिर्मा नः स रिपुरीशत ॥
Transliteration: ghaneva viṣvagvi jahyarāvṇastapurjambha yo asmadhruk | yo martyaḥ śiśīte atyaktubhirmā naḥ sa ripurīśata ||
Translation: Agni, with the burning rays, destroy entirely our foes, who make no gifts, as (potter's ware) with a club; let not one who is inimical to us, nor the man who attacks us with sharp weapons, prevail against us.
Mandala 1, Sukta 36, Verse 17
Sanskrit: अग्निर्वव्ने सुवीर्यमग्निः कण्वाय सौभगम् । अग्निः प्रावन्मित्रोत मेध्यातिथिमग्निः साता उपस्तुतम् ॥
Transliteration: agnirvavne suvīryamagniḥ kaṇvāya saubhagam | agniḥ prāvanmitrota medhyātithimagniḥ sātā upastutam ||
Translation: Agni is solicited for power-conferring (affluence); he has granted prosperity to Kaṇva, he has protected our friends, as well as the (sage who was) the host of the holy and (every other) worshipper (who has had recourse to him) for riches.
Mandala 1, Sukta 36, Verse 18
Sanskrit: अग्निना तुर्वशं यदुं परावत उग्रादेवं हवामहे । अग्निर्नयन्नववास्त्वं बृहद्रथं तुर्वीतिं दस्यवे सहः ॥
Transliteration: agninā turvaśaṃ yaduṃ parāvata ugrādevaṃ havāmahe | agnirnayannavavāstvaṃ bṛhadrathaṃ turvītiṃ dasyave sahaḥ ||
Translation: We invoke from afar, along with Agni, Turvaśa, Yadu and Ugradeva; let Agni, the arrester of the robber, bring hither Navavāstu, Bṛhadratha and Turvīti.
Mandala 1, Sukta 36, Verse 19
Sanskrit: नि त्वामग्ने मनुर्दधे ज्योतिर्जनाय शश्वते । दीदेथ कण्व ऋतजात उक्षितो यं नमस्यन्ति कृष्टयः ॥
Transliteration: ni tvāmagne manurdadhe jyotirjanāya śaśvate | dīdetha kaṇva ṛtajāta ukṣito yaṃ namasyanti kṛṣṭayaḥ ||
Translation: Manu detained you, Agni, (to give) light to the various races of mankind. Born for the sake of sacrifice, and satiated with oblations, you, whom men reverence, have blazed for Kaṇva.
Mandala 1, Sukta 36, Verse 20
Sanskrit: त्वेषासो अग्नेरमवन्तो अर्चयो भीमासो न प्रतीतये । रक्षस्विनः सदमिद्यातुमावतो विश्वं समत्रिणं दह ॥
Transliteration: tveṣāso agneramavanto arcayo bhīmāso na pratītaye | rakṣasvinaḥ sadamidyātumāvato viśvaṃ samatriṇaṃ daha ||
Translation: The flames of Agni are luminous, powerful, fearful, and not to be trusted. Ever assuredly and entirely consume the mighty spirits of evil and all our other adversarieṣ
Mandala 1, Sukta 37, Verse 1
Sanskrit: क्रीऴं वः शर्धो मारुतमनर्वाणं रथेशुभम् । कण्वा अभि प्र गायत ॥
Transliteration: krīḻaṃ vaḥ śardho mārutamanarvāṇaṃ ratheśubham | kaṇvā abhi pra gāyata ||
Translation: Celebrate, Kaṇvas, the aggregate strength of the Maruts, sportive, with horses, but shining in their car.
Mandala 1, Sukta 37, Verse 2
Sanskrit: ये पृषतीभिॠष्टिभिः साकं वाशीभिरञ्जिभिः । अजायन्त स्वभानवः ॥
Transliteration: ye pṛṣatībhiṝṣṭibhiḥ sākaṃ vāśībhirañjibhiḥ | ajāyanta svabhānavaḥ ||
Translation: Who, borne by spotted deer, were born self-radiant, with weapons, war-cries and decorations.
Mandala 1, Sukta 37, Verse 3
Sanskrit: इहेव शृण्व एषां कशा हस्तेषु यद्वदान् । नि यामञ्चित्रमृञ्जते ॥
Transliteration: iheva śṛṇva eṣāṃ kaśā hasteṣu yadvadān | ni yāmañcitramṛñjate ||
Translation: I hear the craking of the whips in their hands, wonderfully inspiring (courage) in the fight.
Mandala 1, Sukta 37, Verse 4
Sanskrit: प्र वः शर्धाय घृष्वये त्वेषद्युम्नाय शुष्मिणे । देवत्तं ब्रह्म गायत ॥
Transliteration: pra vaḥ śardhāya ghṛṣvaye tveṣadyumnāya śuṣmiṇe | devattaṃ brahma gāyata ||
Translation: Address the god-given prayer to those who are your strength, the destroyers of foes, the powerful, possessed of brilliant reputation.
Mandala 1, Sukta 37, Verse 5
Sanskrit: प्र शंसा गोष्वघ्न्यं क्रीऴं यच्छर्धो मारुतम् । जम्भे रसस्य वावृधे ॥
Transliteration: pra śaṃsā goṣvaghnyaṃ krīḻaṃ yacchardho mārutam | jambhe rasasya vāvṛdhe ||
Translation: Praise the sportive and unresisted might of the Maruts, who were born amongst kine, and whose strength has been nourished by (the enjoyment of) the milk.
Mandala 1, Sukta 37, Verse 6
Sanskrit: को वो वर्षिष्ठ आ नरो दिवश्च ग्मश्च धूतयः । यत्सीमन्तं न धूनुथ ॥
Transliteration: ko vo varṣiṣṭha ā naro divaśca gmaśca dhūtayaḥ | yatsīmantaṃ na dhūnutha ||
Translation: Which is the chief leader among you, agitators of heaven and earth, who shake all around like the top (of a tree)?
Mandala 1, Sukta 37, Verse 7
Sanskrit: नि वो यामाय मानुषो दध्र उग्राय मन्यवे । जिहीत पर्वतो गिरिः ॥
Transliteration: ni vo yāmāya mānuṣo dadhra ugrāya manyave | jihīta parvato giriḥ ||
Translation: The house-holder, in dread of your fierce and violent approach, has plural nted a firm (buttress); for the many-ridged mountain is shattered (before you).
Mandala 1, Sukta 37, Verse 8
Sanskrit: येषामज्मेषु पृथिवी जुजुर्वाँ इव विश्पतिः । भिया यामेषु रेजते ॥
Transliteration: yeṣāmajmeṣu pṛthivī jujurvā~ iva viśpatiḥ | bhiyā yāmeṣu rejate ||
Translation: At whose impetuous approach, earth trembles like an enfeebled monarch through dread (of his enemies).
Mandala 1, Sukta 37, Verse 9
Sanskrit: स्थिरं हि जानमेषां वयो मातुर्निरेतवे । यत्सीमनु द्विता शवः ॥
Transliteration: sthiraṃ hi jānameṣāṃ vayo māturniretave | yatsīmanu dvitā śavaḥ ||
Translation: Stable is their birth plural ce, (the sky), yet the birds (are able) to issue from (the sphere of) their parent; for your strength is everywhere (divided between two--regions, or heaven and earth.
Mandala 1, Sukta 37, Verse 10
Sanskrit: उदु त्ये सूनवो गिरः काष्ठा अज्मेष्वत्नत । वाश्रा अभिज्ञु यातवे ॥
Transliteration: udu tye sūnavo giraḥ kāṣṭhā ajmeṣvatnata | vāśrā abhijñu yātave ||
Translation: They are the genitive rations of speech; they spread out the waters in their courses; they urge the lowing (cattle) to enter (the water) up to their knees (to drink).