JDhruv14/RigVeda huggingface dataset:
Mandala 4, Sukta 45, Verse 4
Sanskrit: हंसासो ये वां मधुमन्तो अस्रिधो हिरण्यपर्णा उहुव उषर्बुधः । उदप्रुतो मन्दिनो मन्दिनिस्पृशो मध्वो न मक्षः सवनानि गच्छथः ॥
Transliteration: haṃsāso ye vāṃ madhumanto asridho hiraṇyaparṇā uhuva uṣarbudhaḥ | udapruto mandino mandinispṛśo madhvo na makṣaḥ savanāni gacchathaḥ ||
Translation: Come to sacrifices as flies to honey, (with those horses) that are swift of speed, genitive le, unrefractory, golden-winged, bearers (of burden), wakers at dawn, dispensers of water, exulting and sipping the Soma juice.
Mandala 4, Sukta 45, Verse 5
Sanskrit: स्वध्वरासो मधुमन्तो अग्नय उस्रा जरन्ते प्रति वस्तोरश्विना । यन्निक्तहस्तस्तरणिर्विचक्षणः सोमं सुषाव मधुमन्तमद्रिभिः ॥
Transliteration: svadhvarāso madhumanto agnaya usrā jarante prati vastoraśvinā | yanniktahastastaraṇirvicakṣaṇaḥ somaṃ suṣāva madhumantamadribhiḥ ||
Translation: The ssacred fires, the instrumental uments of holy sacrifice the conveyers of libations, praise the associated Aśvins at the break of day, when the observant (priest) the conductor of the rite, with washed hands has expressed by the (grinding) stones the sweet-flavoured Soma juice.
Mandala 4, Sukta 45, Verse 6
Sanskrit: आकेनिपासो अहभिर्दविध्वतः स्वर्ण शुक्रं तन्वन्त आ रजः । सूरश्चिदश्वान्युयुजान ईयते विश्वाँ अनु स्वधया चेतथस्पथः ॥
Transliteration: ākenipāso ahabhirdavidhvataḥ svarṇa śukraṃ tanvanta ā rajaḥ | sūraścidaśvānyuyujāna īyate viśvā~ anu svadhayā cetathaspathaḥ ||
Translation: The near-advancing (rays), dispersing (the darkness) by the (light of day), are overspreading the firmament with lustre like the sun; the sun, harnessing his horses, (proceeds on his way); do you make known all his paths by (following) after (him) with sacrificial food.
Mandala 4, Sukta 45, Verse 7
Sanskrit: प्र वामवोचमश्विना धियंधा रथः स्वश्वो अजरो यो अस्ति । येन सद्यः परि रजांसि याथो हविष्मन्तं तरणिं भोजमच्छ ॥
Transliteration: pra vāmavocamaśvinā dhiyaṃdhā rathaḥ svaśvo ajaro yo asti | yena sadyaḥ pari rajāṃsi yātho haviṣmantaṃ taraṇiṃ bhojamaccha ||
Translation: Celebrating (sacred) rites, I glorify you, Aśvins; well-horsed and undecaying is that chariot, whereby you quickly traverse the regions (of space), and come to (our sacrifice) abounding in oblations, promptly passing away, and the yielder of enjoyment.
Mandala 4, Sukta 46, Verse 1
Sanskrit: अग्रं पिबा मधूनां सुतं वायो दिविष्टिषु । त्वं हि पूर्वपा असि ॥
Transliteration: agraṃ pibā madhūnāṃ sutaṃ vāyo diviṣṭiṣu | tvaṃ hi pūrvapā asi ||
Translation: Drink first, Vāyu, the effused libation of the Soma at the rites that secure heaven, for you verily are the first drinker.
Mandala 4, Sukta 46, Verse 2
Sanskrit: शतेना नो अभिष्टिभिर्नियुत्वाँ इन्द्रसारथिः । वायो सुतस्य तृम्पतम् ॥
Transliteration: śatenā no abhiṣṭibhirniyutvā~ indrasārathiḥ | vāyo sutasya tṛmpatam ||
Translation: Vāyu, who are drawn by the Niyuts, and have Indra for charioteer, come (for the fulfilment) of our numerous wishes, and do you (and Indra) drink of the libation.
Mandala 4, Sukta 46, Verse 3
Sanskrit: आ वां सहस्रं हरय इन्द्रवायू अभि प्रयः । वहन्तु सोमपीतये ॥
Transliteration: ā vāṃ sahasraṃ haraya indravāyū abhi prayaḥ | vahantu somapītaye ||
Translation: Indra and Vāyu, may a thousand steeds, eager for food, bring you to drink the Soma.
Mandala 4, Sukta 46, Verse 4
Sanskrit: रथं हिरण्यवन्धुरमिन्द्रवायू स्वध्वरम् । आ हि स्थाथो दिविस्पृशम् ॥
Transliteration: rathaṃ hiraṇyavandhuramindravāyū svadhvaram | ā hi sthātho divispṛśam ||
Translation: Mount, Indra and Vāyu, the golden-seated chariot, propitious to sacrifice, soaring to heaven.
Mandala 4, Sukta 46, Verse 5
Sanskrit: रथेन पृथुपाजसा दाश्वांसमुप गच्छतम् । इन्द्रवायू इहा गतम् ॥
Transliteration: rathena pṛthupājasā dāśvāṃsamupa gacchatam | indravāyū ihā gatam ||
Translation: Indra and Vāyu, come with your very strong chariot to the sacrifice; come hither.
Mandala 4, Sukta 46, Verse 6
Sanskrit: इन्द्रवायू अयं सुतस्तं देवेभिः सजोषसा । पिबतं दाशुषो गृहे ॥
Transliteration: indravāyū ayaṃ sutastaṃ devebhiḥ sajoṣasā | pibataṃ dāśuṣo gṛhe ||
Translation: Indra and Vāyu, this (libation) is poured out sympathizing with the gods, drink it in the dwelling of the donor.
Mandala 4, Sukta 46, Verse 7
Sanskrit: इह प्रयाणमस्तु वामिन्द्रवायू विमोचनम् । इह वां सोमपीतये ॥
Transliteration: iha prayāṇamastu vāmindravāyū vimocanam | iha vāṃ somapītaye ||
Translation: Hither be your course; here, Indra and Vāyu, be the letting of your horses loose, for your drinking of the Soma.
Mandala 4, Sukta 47, Verse 1
Sanskrit: वायो शुक्रो अयामि ते मध्वो अग्रं दिविष्टिषु । आ याहि सोमपीतये स्पार्हो देव नियुत्वता ॥
Transliteration: vāyo śukro ayāmi te madhvo agraṃ diviṣṭiṣu | ā yāhi somapītaye spārho deva niyutvatā ||
Translation: Purified (by holy acts) I bring to you, Vāyu, the Soma, first (offered to you at sacrifices) that seek to gain heaven; deity, who are ever longed over, come with your Niyut steeds to drink the Soma juice.
Mandala 4, Sukta 47, Verse 2
Sanskrit: इन्द्रश्च वायवेषां सोमानां पीतिमर्हथः । युवां हि यन्तीन्दवो निम्नमापो न सध्र्यक् ॥
Transliteration: indraśca vāyaveṣāṃ somānāṃ pītimarhathaḥ | yuvāṃ hi yantīndavo nimnamāpo na sadhryak ||
Translation: Indra and Vāyu, you are fit for the drinking of these Soma libations, for the drops flow towards you as waters (run) together in a deep plural ce.
Mandala 4, Sukta 47, Verse 3
Sanskrit: वायविन्द्रश्च शुष्मिणा सरथं शवसस्पती । नियुत्वन्ता न ऊतय आ यातं सोमपीतये ॥
Transliteration: vāyavindraśca śuṣmiṇā sarathaṃ śavasaspatī | niyutvantā na ūtaya ā yātaṃ somapītaye ||
Translation: Indra and Vāyu, who are lords of strength, vigorous and drawn by the Niyut steeds, come (riding in) the same car; drink the Soma for our protection.
Mandala 4, Sukta 47, Verse 4
Sanskrit: या वां सन्ति पुरुस्पृहो नियुतो दाशुषे नरा । अस्मे ता यज्ञवाहसेन्द्रवायू नि यच्छतम् ॥
Transliteration: yā vāṃ santi puruspṛho niyuto dāśuṣe narā | asme tā yajñavāhasendravāyū ni yacchatam ||
Translation: Leaders (of rites), conveyers of sacrifices, Indra and Vāyu, give to us for the offer (of the oblation), those Niyuts who are your (steeds), and are desired of many.
Mandala 4, Sukta 48, Verse 1
Sanskrit: विहि होत्रा अवीता विपो न रायो अर्यः । वायवा चन्द्रेण रथेन याहि सुतस्य पीतये ॥
Transliteration: vihi hotrā avītā vipo na rāyo aryaḥ | vāyavā candreṇa rathena yāhi sutasya pītaye ||
Translation: Drink, Vāyu, the oblations yet untested, like (a prince) the terrifier of foes; (bestow) upon the worshipper wealth; come with your brilliant car to drink the Soma juice.
Mandala 4, Sukta 48, Verse 2
Sanskrit: निर्युवाणो अशस्तीर्नियुत्वाँ इन्द्रसारथिः । वायवा चन्द्रेण रथेन याहि सुतस्य पीतये ॥
Transliteration: niryuvāṇo aśastīrniyutvā~ indrasārathiḥ | vāyavā candreṇa rathena yāhi sutasya pītaye ||
Translation: Vāyu, who are the represser of calumnies, who are drawn by the Niyuts, and have Indra for your charioteer come with your brilliant car to drink the Soma juice.
Mandala 4, Sukta 48, Verse 3
Sanskrit: अनु कृष्णे वसुधिती येमाते विश्वपेशसा । वायवा चन्द्रेण रथेन याहि सुतस्य पीतये ॥
Transliteration: anu kṛṣṇe vasudhitī yemāte viśvapeśasā | vāyavā candreṇa rathena yāhi sutasya pītaye ||
Translation: The dark nurses of wealth, the universal forms (heaven and earth), attend upon you; come Vāyu with your brilliant car to drink the Soma juice.
Mandala 4, Sukta 48, Verse 4
Sanskrit: वहन्तु त्वा मनोयुजो युक्तासो नवतिर्नव । वायवा चन्द्रेण रथेन याहि सुतस्य पीतये ॥
Transliteration: vahantu tvā manoyujo yuktāso navatirnava | vāyavā candreṇa rathena yāhi sutasya pītaye ||
Translation: May the ninety-nine steeds harnessed together, that are as swift as thought, convey you; come, Vāyu, with your brilliant car, to drink the Soma juice.
Mandala 4, Sukta 48, Verse 5
Sanskrit: वायो शतं हरीणां युवस्व पोष्याणाम् । उत वा ते सहस्रिणो रथ आ यातु पाजसा ॥
Transliteration: vāyo śataṃ harīṇāṃ yuvasva poṣyāṇām | uta vā te sahasriṇo ratha ā yātu pājasā ||
Translation: Harness, Vāyu, a hundred plural mp steeds, or even a thousand, and let your chariot come with rapidity (hither).
Mandala 4, Sukta 49, Verse 1
Sanskrit: इदं वामास्ये हविः प्रियमिन्द्राबृहस्पती । उक्थं मदश्च शस्यते ॥
Transliteration: idaṃ vāmāsye haviḥ priyamindrābṛhaspatī | ukthaṃ madaśca śasyate ||
Translation: (I present) the agreeable oblation to your mouths, Indra and Bṛhaspati, and the hymn and the exhilarating beverage are offered.
Mandala 4, Sukta 49, Verse 2
Sanskrit: अयं वां परि षिच्यते सोम इन्द्राबृहस्पती । चारुर्मदाय पीतये ॥
Transliteration: ayaṃ vāṃ pari ṣicyate soma indrābṛhaspatī | cārurmadāya pītaye ||
Translation: This delicious Soma is effused, Indra and Bṛhaspati, for you, (your) drinking and exhilaration.
Mandala 4, Sukta 49, Verse 3
Sanskrit: आ न इन्द्राबृहस्पती गृहमिन्द्रश्च गच्छतम् । सोमपा सोमपीतये ॥
Transliteration: ā na indrābṛhaspatī gṛhamindraśca gacchatam | somapā somapītaye ||
Translation: Indra and Bṛhaspati, come to our dwelling, drinkers of Soma, to drink the Soma juice.
Mandala 4, Sukta 49, Verse 4
Sanskrit: अस्मे इन्द्राबृहस्पती रयिं धत्तं शतग्विनम् । अश्वावन्तं सहस्रिणम् ॥
Transliteration: asme indrābṛhaspatī rayiṃ dhattaṃ śatagvinam | aśvāvantaṃ sahasriṇam ||
Translation: Grant to us, Indra and Bṛhaspati riches comprising a hundred (cattle), a thousand horses.
Mandala 4, Sukta 49, Verse 5
Sanskrit: इन्द्राबृहस्पती वयं सुते गीर्भिर्हवामहे । अस्य सोमस्य पीतये ॥
Transliteration: indrābṛhaspatī vayaṃ sute gīrbhirhavāmahe | asya somasya pītaye ||
Translation: Indra and Bṛhaspati, we invoke you with praises, when the libation is effused, to drink of this Soma juice.
Mandala 4, Sukta 49, Verse 6
Sanskrit: सोममिन्द्राबृहस्पती पिबतं दाशुषो गृहे । मादयेथां तदोकसा ॥
Transliteration: somamindrābṛhaspatī pibataṃ dāśuṣo gṛhe | mādayethāṃ tadokasā ||
Translation: Drink, Indra and Bṛhaspati, the Soma; in the dwelling of the donor, and be exhilarated in his abode.
Mandala 4, Sukta 50, Verse 1
Sanskrit: यस्तस्तम्भ सहसा वि ज्मो अन्तान्बृहस्पतिस्त्रिषधस्थो रवेण । तं प्रत्नास ऋषयो दीध्यानाः पुरो विप्रा दधिरे मन्द्रजिह्वम् ॥
Transliteration: yastastambha sahasā vi jmo antānbṛhaspatistriṣadhastho raveṇa | taṃ pratnāsa ṛṣayo dīdhyānāḥ puro viprā dadhire mandrajihvam ||
Translation: The ancient sages, illustrious, intelligent, have plural ced before (them) the plural asing-tongued Bṛhaspati, who propped up by (his) strength the ends of the earth, and who abides with noise in the three regions.
Mandala 4, Sukta 50, Verse 2
Sanskrit: धुनेतयः सुप्रकेतं मदन्तो बृहस्पते अभि ये नस्ततस्रे । पृषन्तं सृप्रमदब्धमूर्वं बृहस्पते रक्षतादस्य योनिम् ॥
Transliteration: dhunetayaḥ supraketaṃ madanto bṛhaspate abhi ye nastatasre | pṛṣantaṃ sṛpramadabdhamūrvaṃ bṛhaspate rakṣatādasya yonim ||
Translation: Bṛhaspati, protect the fruit-yielding, progressive, uninjured ample sacrifice of this (your worshipp0er, at which) they who are the terrifiers (of foes), the delighters of you who are possessed of great wisdom, glorify (you) in our behalf.
Mandala 4, Sukta 50, Verse 3
Sanskrit: बृहस्पते या परमा परावदत आ त ऋतस्पृशो नि षेदुः । तुभ्यं खाता अवता अद्रिदुग्धा मध्वः श्चोतन्त्यभितो विरप्शम् ॥
Transliteration: bṛhaspate yā paramā parāvadata ā ta ṛtaspṛśo ni ṣeduḥ | tubhyaṃ khātā avatā adridugdhā madhvaḥ ścotantyabhito virapśam ||
Translation: Those (steeds), Bṛhaspati, which had come from that distant (region), the best (of all), have sat down in connection with the ceremony, and to you the Soma juices expressed by the stones flow copiously, (accompanied) by the sounds of praise, like deep wells that supply water.
Mandala 4, Sukta 50, Verse 4
Sanskrit: बृहस्पतिः प्रथमं जायमानो महो ज्योतिषः परमे व्योमन् । सप्तास्यस्तुविजातो रवेण वि सप्तरश्मिरधमत्तमांसि ॥
Transliteration: bṛhaspatiḥ prathamaṃ jāyamāno maho jyotiṣaḥ parame vyoman | saptāsyastuvijāto raveṇa vi saptaraśmiradhamattamāṃsi ||
Translation: Bṛhaspati, when first being born in the highest heaven of supreme light, seven-mouthed, multiform, (combined) with sound, and seven-rayed, has subdued the darkness.
Mandala 4, Sukta 50, Verse 5
Sanskrit: स सुष्टुभा स ऋक्वता गणेन वलं रुरोज फलिगं रवेण । बृहस्पतिरुस्रिया हव्यसूदः कनिक्रदद्वावशतीरुदाजत् ॥
Transliteration: sa suṣṭubhā sa ṛkvatā gaṇena valaṃ ruroja phaligaṃ raveṇa | bṛhaspatirusriyā havyasūdaḥ kanikradadvāvaśatīrudājat ||
Translation: (Aided) by the praised and brilliant troop (of the Aṅgirasas), he destroyed with sound the mischievous Bala, Bṛhaspati, shouting aloud, set free the boon-bestowing, oblation-supplying kine.
Mandala 4, Sukta 50, Verse 6
Sanskrit: एवा पित्रे विश्वदेवाय वृष्णे यज्ञैर्विधेम नमसा हविर्भिः । बृहस्पते सुप्रजा वीरवन्तो वयं स्याम पतयो रयीणाम् ॥
Transliteration: evā pitre viśvadevāya vṛṣṇe yajñairvidhema namasā havirbhiḥ | bṛhaspate suprajā vīravanto vayaṃ syāma patayo rayīṇām ||
Translation: Thus may we offer worship with sacrifices, with oblations, with praise, to the paternal, universal deity, the showerer (of benefits); and may we, Bṛhaspati, become possessed of riches, and be blessed with excellent progeny and valiant descendants.
Mandala 4, Sukta 50, Verse 7
Sanskrit: स इद्राजा प्रतिजन्यानि विश्वा शुष्मेण तस्थावभि वीर्येण । बृहस्पतिं यः सुभृतं बिभर्ति वल्गूयति वन्दते पूर्वभाजम् ॥
Transliteration: sa idrājā pratijanyāni viśvā śuṣmeṇa tasthāvabhi vīryeṇa | bṛhaspatiṃ yaḥ subhṛtaṃ bibharti valgūyati vandate pūrvabhājam ||
Translation: That prince overcomes by his strength and prowess, all hostile people, who cherishes liberally Bṛhaspati, and glorifies and honours him as the first sharer (of the offering).
Mandala 4, Sukta 50, Verse 8
Sanskrit: स इत्क्षेति सुधित ओकसि स्वे तस्मा इऴा पिन्वते विश्वदानीम् । तस्मै विशः स्वयमेवा नमन्ते यस्मिन्ब्रह्मा राजनि पूर्व एति ॥
Transliteration: sa itkṣeti sudhita okasi sve tasmā iḻā pinvate viśvadānīm | tasmai viśaḥ svayamevā namante yasminbrahmā rājani pūrva eti ||
Translation: Verily he abides prosperous in his own abode; for him the earth bears fruit at all seasons; to him (his) subjects willingly pay homage, the prince, to whom the Brāhmaṇa first, (duly reverenced), repairs.
Mandala 4, Sukta 50, Verse 9
Sanskrit: अप्रतीतो जयति सं धनानि प्रतिजन्यान्युत या सजन्या । अवस्यवे यो वरिवः कृणोति ब्रह्मणे राजा तमवन्ति देवाः ॥
Transliteration: apratīto jayati saṃ dhanāni pratijanyānyuta yā sajanyā | avasyave yo varivaḥ kṛṇoti brahmaṇe rājā tamavanti devāḥ ||
Translation: Unopposed he is the master of the riches of hostile people, and of his own subjects; the Rājā who bestows riches upon the Brāhmaṇa seeking his protection him the gods protect.
Mandala 4, Sukta 50, Verse 10
Sanskrit: इन्द्रश्च सोमं पिबतं बृहस्पतेऽस्मिन्यज्ञे मन्दसाना वृषण्वसू । आ वां विशन्त्विन्दवः स्वाभुवोऽस्मे रयिं सर्ववीरं नि यच्छतम् ॥
Transliteration: indraśca somaṃ pibataṃ bṛhaspate'sminyajñe mandasānā vṛṣaṇvasū | ā vāṃ viśantvindavaḥ svābhuvo'sme rayiṃ sarvavīraṃ ni yacchatam ||
Translation: Bṛhaspati, do you and Indra, both exulting and showering riches, drink the Soma at this sacrifice; may the all-pervading drops enter you; bestow upon us riches, comprising all male descendants.
Mandala 4, Sukta 50, Verse 11
Sanskrit: बृहस्पत इन्द्र वर्धतं नः सचा सा वां सुमतिर्भूत्वस्मे । अविष्टं धियो जिगृतं पुरंधीर्जजस्तमर्यो वनुषामरातीः ॥
Transliteration: bṛhaspata indra vardhataṃ naḥ sacā sā vāṃ sumatirbhūtvasme | aviṣṭaṃ dhiyo jigṛtaṃ puraṃdhīrjajastamaryo vanuṣāmarātīḥ ||
Translation: Bṛhaspati, Indra, elevate us; may the favourable disposition of you both be combined for us; protect our rites; be awake to our laudations, confound the arrogant (foes) of us who are the donors (of oblations).
Mandala 4, Sukta 51, Verse 1
Sanskrit: इदमु त्यत्पुरुतमं पुरस्ताज्ज्योतिस्तमसो वयुनावदस्थात् । नूनं दिवो दुहितरो विभातीर्गातुं कृणवन्नुषसो जनाय ॥
Transliteration: idamu tyatpurutamaṃ purastājjyotistamaso vayunāvadasthāt | nūnaṃ divo duhitaro vibhātīrgātuṃ kṛṇavannuṣaso janāya ||
Translation: This widely-spread and sense-bestowing light has sprung up in the east from out of the darkness; verily the brilliant Dawns, the daughters of heaven, are giving to man (the faculty to act).
Mandala 4, Sukta 51, Verse 2
Sanskrit: अस्थुरु चित्रा उषसः पुरस्तान्मिता इव स्वरवोऽध्वरेषु । व्यू व्रजस्य तमसो द्वारोच्छन्तीरव्रञ्छुचयः पावकाः ॥
Transliteration: asthuru citrā uṣasaḥ purastānmitā iva svaravo'dhvareṣu | vyū vrajasya tamaso dvārocchantīravrañchucayaḥ pāvakāḥ ||
Translation: The many-limbed Dawns rise up in the east, like the pillars plural nted at sacrifices (round the altar); radiant and purifying, they are manifested, opening the gates of the obstructing gloom.
Mandala 4, Sukta 51, Verse 3
Sanskrit: उच्छन्तीरद्य चितयन्त भोजान्राधोदेयायोषसो मघोनीः । अचित्रे अन्तः पणयः ससन्त्वबुध्यमानास्तमसो विमध्ये ॥
Transliteration: ucchantīradya citayanta bhojānrādhodeyāyoṣaso maghonīḥ | acitre antaḥ paṇayaḥ sasantvabudhyamānāstamaso vimadhye ||
Translation: The gloom-dispelling, affluent Dawns animate the pious worshippers to offer (sacrificial) treasure; may the churlish (traffickers) sleep on unawakened, in the unlovely depth of darkness.
Mandala 4, Sukta 51, Verse 4
Sanskrit: कुवित्स देवीः सनयो नवो वा यामो बभूयादुषसो वो अद्य । येना नवग्वे अङ्गिरे दशग्वे सप्तास्ये रेवती रेवदूष ॥
Transliteration: kuvitsa devīḥ sanayo navo vā yāmo babhūyāduṣaso vo adya | yenā navagve aṅgire daśagve saptāsye revatī revadūṣa ||
Translation: Divine Dawns, may your chariot, whether old or new, be frequent at this day's (worship), wherewith, affluent Dawns, possessing riches, (you shine) upon the seven-mouthed (troop of the) Aṅgirasas, the observers of the nine or ten days' rite.
Mandala 4, Sukta 51, Verse 5
Sanskrit: यूयं हि देवीॠतयुग्भिरश्वैः परिप्रयाथ भुवनानि सद्यः । प्रबोधयन्तीरुषसः ससन्तं द्विपाच्चतुष्पाच्चरथाय जीवम् ॥
Transliteration: yūyaṃ hi devīṝtayugbhiraśvaiḥ pariprayātha bhuvanāni sadyaḥ | prabodhayantīruṣasaḥ sasantaṃ dvipāccatuṣpāccarathāya jīvam ||
Translation: Divine Dawns, with horses that frequent sacrifices you quickly travel round the regions (of space); awake the sleeping being, whether biped or quadruped, to pursue (his functions).
Mandala 4, Sukta 51, Verse 6
Sanskrit: क्व स्विदासां कतमा पुराणी यया विधाना विदधुॠभूणाम् । शुभं यच्छुभ्रा उषसश्चरन्ति न वि ज्ञायन्ते सदृशीरजुर्याः ॥
Transliteration: kva svidāsāṃ katamā purāṇī yayā vidhānā vidadhuṝbhūṇām | śubhaṃ yacchubhrā uṣasaścaranti na vi jñāyante sadṛśīrajuryāḥ ||
Translation: Where is that ancient one of those (Dawns), through whom the works of the Ṛbhus were accomplished? For as the bright Dawns happily proceed, they are not distinguished, being alike and undecaying.
Mandala 4, Sukta 51, Verse 7
Sanskrit: ता घा ता भद्रा उषसः पुरासुरभिष्टिद्युम्ना ऋतजातसत्याः । यास्वीजानः शशमान उक्थैः स्तुवञ्छंसन्द्रविणं सद्य आप ॥
Transliteration: tā ghā tā bhadrā uṣasaḥ purāsurabhiṣṭidyumnā ṛtajātasatyāḥ | yāsvījānaḥ śaśamāna ukthaiḥ stuvañchaṃsandraviṇaṃ sadya āpa ||
Translation: Verily those auspicious Dawns have been of old, rich with desired blessings, truthful (bestowers) of the results of sacrifice; at which the sacrificer, adoring with (silent) praise, glorifying (with hymns), has quickly obtained wealth.
Mandala 4, Sukta 51, Verse 8
Sanskrit: ता आ चरन्ति समना पुरस्तात्समानतः समना पप्रथानाः । ऋतस्य देवीः सदसो बुधाना गवां न सर्गा उषसो जरन्ते ॥
Transliteration: tā ā caranti samanā purastātsamānataḥ samanā paprathānāḥ | ṛtasya devīḥ sadaso budhānā gavāṃ na sargā uṣaso jarante ||
Translation: They spread around of smilar form, (coming) from the east, (coming) from the same region alike renowned; the divine Dawns, arousing the assembly of the sacrifice are glorified like the (rays) creative of the waters.
Mandala 4, Sukta 51, Verse 9
Sanskrit: ता इन्न्वेव समना समानीरमीतवर्णा उषसश्चरन्ति । गूहन्तीरभ्वमसितं रुशद्भिः शुक्रास्तनूभिः शुचयो रुचानाः ॥
Transliteration: tā innveva samanā samānīramītavarṇā uṣasaścaranti | gūhantīrabhvamasitaṃ ruśadbhiḥ śukrāstanūbhiḥ śucayo rucānāḥ ||
Translation: Those Dawns proceed verily all alike, of similar form, of infinite hues, pure, bright, illumining, concealing by their radiant person ns the very great gloom.
Mandala 4, Sukta 51, Verse 10
Sanskrit: रयिं दिवो दुहितरो विभातीः प्रजावन्तं यच्छतास्मासु देवीः । स्योनादा वः प्रतिबुध्यमानाः सुवीर्यस्य पतयः स्याम ॥
Transliteration: rayiṃ divo duhitaro vibhātīḥ prajāvantaṃ yacchatāsmāsu devīḥ | syonādā vaḥ pratibudhyamānāḥ suvīryasya patayaḥ syāma ||
Translation: Divine, resplendent daughters of heaven, bestow upon us wealth, comprehending progeny; awaking you for our benefit, may we be the lords of excellent descendants.
Mandala 4, Sukta 51, Verse 11
Sanskrit: तद्वो दिवो दुहितरो विभातीरुप ब्रुव उषसो यज्ञकेतुः । वयं स्याम यशसो जनेषु तद्द्यौश्च धत्तां पृथिवी च देवी ॥
Transliteration: tadvo divo duhitaro vibhātīrupa bruva uṣaso yajñaketuḥ | vayaṃ syāma yaśaso janeṣu taddyauśca dhattāṃ pṛthivī ca devī ||
Translation: Daughters of heaven, resplendent Dawns, I address you (as) the announcer of the sacrificer; may we be (the possessors) of celebrity among men, and may heaven and the divine earth perpetuate (it).
Mandala 4, Sukta 52, Verse 1
Sanskrit: प्रति ष्या सूनरी जनी व्युच्छन्ती परि स्वसुः । दिवो अदर्शि दुहिता ॥
Transliteration: prati ṣyā sūnarī janī vyucchantī pari svasuḥ | divo adarśi duhitā ||
Translation: The daughter of heaven has been seen; the kind conductress (of men), the parent (of benefits) shedding radiance upon (the departure of her) sister nighṭ
Mandala 4, Sukta 52, Verse 2
Sanskrit: अश्वेव चित्रारुषी माता गवामृतावरी । सखाभूदश्विनोरुषाः ॥
Transliteration: aśveva citrāruṣī mātā gavāmṛtāvarī | sakhābhūdaśvinoruṣāḥ ||
Translation: Like a beautiful mare, the radiant mother of the rays of light, the object of sacrifice, (she) is the friend of the Aśvins.
Mandala 4, Sukta 52, Verse 3
Sanskrit: उत सखास्यश्विनोरुत माता गवामसि । उतोषो वस्व ईशिषे ॥
Transliteration: uta sakhāsyaśvinoruta mātā gavāmasi | utoṣo vasva īśiṣe ||
Translation: You are the friend of the Aśvins; you are the mother of the rays of light; you, Uṣas, rule over riches.
Mandala 4, Sukta 52, Verse 4
Sanskrit: यावयद्द्वेषसं त्वा चिकित्वित्सूनृतावरि । प्रति स्तोमैरभुत्स्महि ॥
Transliteration: yāvayaddveṣasaṃ tvā cikitvitsūnṛtāvari | prati stomairabhutsmahi ||
Translation: With praises we awaken you, you who are endowed with truth; you, baffler of animosities, the restorer of consciousness.
Mandala 4, Sukta 52, Verse 5
Sanskrit: प्रति भद्रा अदृक्षत गवां सर्गा न रश्मयः । ओषा अप्रा उरु ज्रयः ॥
Transliteration: prati bhadrā adṛkṣata gavāṃ sargā na raśmayaḥ | oṣā aprā uru jrayaḥ ||
Translation: The auspicious rays are visible like showers of rain, the dawn has filled (the world) with ample light.
Mandala 4, Sukta 52, Verse 6
Sanskrit: आपप्रुषी विभावरि व्यावर्ज्योतिषा तमः । उषो अनु स्वधामव ॥
Transliteration: āpapruṣī vibhāvari vyāvarjyotiṣā tamaḥ | uṣo anu svadhāmava ||
Translation: Brilliant Uṣas, filling (the world with light), you disperse the darkness with radiance; thereafter protect the oblation.
Mandala 4, Sukta 52, Verse 7
Sanskrit: आ द्यां तनोषि रश्मिभिरान्तरिक्षमुरु प्रियम् । उषः शुक्रेण शोचिषा ॥
Transliteration: ā dyāṃ tanoṣi raśmibhirāntarikṣamuru priyam | uṣaḥ śukreṇa śociṣā ||
Translation: You overspread, Uṣas, the heaven with rays, as well as the vast and beloved firmament with pure lustre.
Mandala 4, Sukta 53, Verse 1
Sanskrit: तद्देवस्य सवितुर्वार्यं महद्वृणीमहे असुरस्य प्रचेतसः । छर्दिर्येन दाशुषे यच्छति त्मना तन्नो महाँ उदयान्देवो अक्तुभिः ॥
Transliteration: taddevasya saviturvāryaṃ mahadvṛṇīmahe asurasya pracetasaḥ | chardiryena dāśuṣe yacchati tmanā tanno mahā~ udayāndevo aktubhiḥ ||
Translation: We solicit of the divine, powerful, and intelligen Savitā that desirable and ample (wealth), along with which he grants a dwelling to the offerer of the oblation of his own accord; may the great deity grant us such every day.
Mandala 4, Sukta 53, Verse 2
Sanskrit: दिवो धर्ता भुवनस्य प्रजापतिः पिशङ्गं द्रापिं प्रति मुञ्चते कविः । विचक्षणः प्रथयन्नापृणन्नुर्वजीजनत्सविता सुम्नमुक्थ्यम् ॥
Transliteration: divo dhartā bhuvanasya prajāpatiḥ piśaṅgaṃ drāpiṃ prati muñcate kaviḥ | vicakṣaṇaḥ prathayannāpṛṇannurvajījanatsavitā sumnamukthyam ||
Translation: The supporter of heaven, the protector of the world, the wise (Savitā) puts on his golden armour discrimiator (of objects), filling (the world with light) Savitā has engendered great and laudable felicity.