JDhruv14/RigVeda huggingface dataset:
Mandala 10, Sukta 102, Verse 3
Sanskrit: अन्तर्यच्छ जिघांसतो वज्रमिन्द्राभिदासतः । दासस्य वा मघवन्नार्यस्य वा सनुतर्यवया वधम् ॥
Transliteration: antaryaccha jighāṃsato vajramindrābhidāsataḥ | dāsasya vā maghavannāryasya vā sanutaryavayā vadham ||
Translation: Restrain, Indra, the thunderbolt of the malignant threatening (foe); ward off, Maghavan, the secretweapon (of our foe), be he Dāsa or Ārya.
Mandala 10, Sukta 102, Verse 4
Sanskrit: उद्नो ह्रदमपिबज्जर्हृषाणः कूटं स्म तृंहदभिमातिमेति । प्र मुष्कभारः श्रव इच्छमानोऽजिरं बाहू अभरत्सिषासन् ॥
Transliteration: udno hradamapibajjarhṛṣāṇaḥ kūṭaṃ sma tṛṃhadabhimātimeti | pra muṣkabhāraḥ śrava icchamāno'jiraṃ bāhū abharatsiṣāsan ||
Translation: Rejoicing, he drank up the pool of water, he cleft the mountain peak, he went against the enemy;endowed with vigour, eager for fame, assailing the quick-moving (foe), he seized him with his two arms.
Mandala 10, Sukta 102, Verse 5
Sanskrit: न्यक्रन्दयन्नुपयन्त एनममेहयन्वृषभं मध्य आजेः । तेन सूभर्वं शतवत्सहस्रं गवां मुद्गलः प्रधने जिगाय ॥
Transliteration: nyakrandayannupayanta enamamehayanvṛṣabhaṃ madhya ājeḥ | tena sūbharvaṃ śatavatsahasraṃ gavāṃ mudgalaḥ pradhane jigāya ||
Translation: Approaching the bull, they made him roar in the midst of the battle. I, Mudgala, have thereby gained inwar hundreds and thousands of cattle well- pastured.
Mandala 10, Sukta 102, Verse 6
Sanskrit: ककर्दवे वृषभो युक्त आसीदवावचीत्सारथिरस्य केशी । दुधेर्युक्तस्य द्रवतः सहानस ऋच्छन्ति ष्मा निष्पदो मुद्गलानीम् ॥
Transliteration: kakardave vṛṣabho yukta āsīdavāvacītsārathirasya keśī | dudheryuktasya dravataḥ sahānasa ṛcchanti ṣmā niṣpado mudgalānīm ||
Translation: The bull has been yoked for the destruction of the enemy; his long- haired yoke-fellow made him roar;
Mandala 10, Sukta 102, Verse 7
Sanskrit: उत प्रधिमुदहन्नस्य विद्वानुपायुनग्वंसगमत्र शिक्षन् । इन्द्र उदावत्पतिमघ्न्यानामरंहत पद्याभिः ककुद्मान् ॥
Transliteration: uta pradhimudahannasya vidvānupāyunagvaṃsagamatra śikṣan | indra udāvatpatimaghnyānāmaraṃhata padyābhiḥ kakudmān ||
Translation: The sage (Mudgala) has fitted up the frame of the cart, he has harnessed the bull, training him to hiswork; Indra protected the lord of the inviolable (cows), the buffalo rushed along with speed.
Mandala 10, Sukta 102, Verse 8
Sanskrit: शुनमष्ट्राव्यचरत्कपर्दी वरत्रायां दार्वानह्यमानः । नृम्णानि कृण्वन्बहवे जनाय गाः पस्पशानस्तविषीरधत्त ॥
Transliteration: śunamaṣṭrāvyacaratkapardī varatrāyāṃ dārvānahyamānaḥ | nṛmṇāni kṛṇvanbahave janāya gāḥ paspaśānastaviṣīradhatta ||
Translation: Wielding the goad (Indra) with the braided hair proceeded happily, fastening the strap to the wood (ofwon hundreds and thousands of cattle in war.
Mandala 10, Sukta 102, Verse 9
Sanskrit: इमं तं पश्य वृषभस्य युञ्जं काष्ठाया मध्ये द्रुघणं शयानम् । येन जिगाय शतवत्सहस्रं गवां मुद्गलः पृतनाज्येषु ॥
Transliteration: imaṃ taṃ paśya vṛṣabhasya yuñjaṃ kāṣṭhāyā madhye drughaṇaṃ śayānam | yena jigāya śatavatsahasraṃ gavāṃ mudgalaḥ pṛtanājyeṣu ||
Translation: Details:
Mandala 10, Sukta 102, Verse 10
Sanskrit: आरे अघा को न्वित्था ददर्श यं युञ्जन्ति तम्वा स्थापयन्ति । नास्मै तृणं नोदकमा भरन्त्युत्तरो धुरो वहति प्रदेदिशत् ॥
Transliteration: āre aghā ko nvitthā dadarśa yaṃ yuñjanti tamvā sthāpayanti | nāsmai tṛṇaṃ nodakamā bharantyuttaro dhuro vahati pradediśat ||
Translation: Who has thus beheld the evils near at hand? The (bull) which they yoke, they stop; to him they bringneither fodder nor water. Being above (the bull) he bears the chariot-pole announcing (victory to his lord).
Mandala 10, Sukta 102, Verse 11
Sanskrit: परिवृक्तेव पतिविद्यमानट् पीप्याना कूचक्रेणेव सिञ्चन् । एषैष्या चिद्रथ्या जयेम सुमङ्गलं सिनवदस्तु सातम् ॥
Transliteration: parivṛkteva patividyamānaṭ pīpyānā kūcakreṇeva siñcan | eṣaiṣyā cidrathyā jayema sumaṅgalaṃ sinavadastu sātam ||
Translation: As a wife who has been abandoned rejoices to find her husband, as a cloud expanding when pouringforth rain with the aid of the earth's disc; with her eager (to recover the cattle) for our charioteer, may we win (theprize), may good fortune, together with food, be given to us.
Mandala 10, Sukta 102, Verse 12
Sanskrit: त्वं विश्वस्य जगतश्चक्षुरिन्द्रासि चक्षुषः । वृषा यदाजिं वृषणा सिषाससि चोदयन्वध्रिणा युजा ॥
Transliteration: tvaṃ viśvasya jagataścakṣurindrāsi cakṣuṣaḥ | vṛṣā yadājiṃ vṛṣaṇā siṣāsasi codayanvadhriṇā yujā ||
Translation: You, Indra, are the eye of the whole world, when, showerer (of benefits), urging on your two vigoroussteeds, harnessed to the car, you engage in battle.
Mandala 10, Sukta 103, Verse 1
Sanskrit: आशुः शिशानो वृषभो न भीमो घनाघनः क्षोभणश्चर्षणीनाम् । संक्रन्दनोऽनिमिष एकवीरः शतं सेना अजयत्साकमिन्द्रः ॥
Transliteration: āśuḥ śiśāno vṛṣabho na bhīmo ghanāghanaḥ kṣobhaṇaścarṣaṇīnām | saṃkrandano'nimiṣa ekavīraḥ śataṃ senā ajayatsākamindraḥ ||
Translation: The fleet-going Indra, like a formidable bull sharpening (his horns), the slayer of foes, the exciter ofmen, loud-shouting, ever-vigilant, the chief of heroes overthrew at once a hundred hosts.
Mandala 10, Sukta 103, Verse 2
Sanskrit: संक्रन्दनेनानिमिषेण जिष्णुना युत्कारेण दुश्च्यवनेन धृष्णुना । तदिन्द्रेण जयत तत्सहध्वं युधो नर इषुहस्तेन वृष्णा ॥
Transliteration: saṃkrandanenānimiṣeṇa jiṣṇunā yutkāreṇa duścyavanena dhṛṣṇunā | tadindreṇa jayata tatsahadhvaṃ yudho nara iṣuhastena vṛṣṇā ||
Translation: With Indra the loud-shouting, the vigilant, the vigtorious, the warlike, the unconquerable, the daring,the hurler of arrows, the showerer, (as your ally) conquer you warriors, you leaders, that (hostile host) andovercome it.
Mandala 10, Sukta 103, Verse 3
Sanskrit: स इषुहस्तैः स निषङ्गिभिर्वशी संस्रष्टा स युध इन्द्रो गणेन । संसृष्टजित्सोमपा बाहुशर्ध्युग्रधन्वा प्रतिहिताभिरस्ता ॥
Transliteration: sa iṣuhastaiḥ sa niṣaṅgibhirvaśī saṃsraṣṭā sa yudha indro gaṇena | saṃsṛṣṭajitsomapā bāhuśardhyugradhanvā pratihitābhirastā ||
Translation: Indra, with the arrow-bearing (maruts), armed with swords, the subduer, the warrior, who encountershim, the drinker of the Soma, the strong- armed, having a powerful bow, who shoots with well-aimed arrows(conquer with his help).
Mandala 10, Sukta 103, Verse 4
Sanskrit: बृहस्पते परि दीया रथेन रक्षोहामित्राँ अपबाधमानः । प्रभञ्जन्त्सेनाः प्रमृणो युधा जयन्नस्माकमेध्यविता रथानाम् ॥
Transliteration: bṛhaspate pari dīyā rathena rakṣohāmitrā~ apabādhamānaḥ | prabhañjantsenāḥ pramṛṇo yudhā jayannasmākamedhyavitā rathānām ||
Translation: Come with your chariot, Bṛhaspati, who are the slayer of Rākṣasas, discomfiting your enemies,
Mandala 10, Sukta 103, Verse 5
Sanskrit: बलविज्ञायः स्थविरः प्रवीरः सहस्वान्वाजी सहमान उग्रः । अभिवीरो अभिसत्वा सहोजा जैत्रमिन्द्र रथमा तिष्ठ गोवित् ॥
Transliteration: balavijñāyaḥ sthaviraḥ pravīraḥ sahasvānvājī sahamāna ugraḥ | abhivīro abhisatvā sahojā jaitramindra rathamā tiṣṭha govit ||
Translation: Known by his strength mighty, heroic, overpowering, vigorous, enduring, fierce, attended by heroes,attended by mighty men, the offspring of strength, the possessor of water, do you, Indra, ascend your triumphantchariot.
Mandala 10, Sukta 103, Verse 6
Sanskrit: गोत्रभिदं गोविदं वज्रबाहुं जयन्तमज्म प्रमृणन्तमोजसा । इमं सजाता अनु वीरयध्वमिन्द्रं सखायो अनु सं रभध्वम् ॥
Transliteration: gotrabhidaṃ govidaṃ vajrabāhuṃ jayantamajma pramṛṇantamojasā | imaṃ sajātā anu vīrayadhvamindraṃ sakhāyo anu saṃ rabhadhvam ||
Translation: Imitate in heroism, you kindred warriors, follow, friends, in prowess this Indra, who is the breaker ofmountains, the acquirer of water, armed with the thunderbolt, conquering the swift (foe), destroying (the enemy)by his might.
Mandala 10, Sukta 103, Verse 7
Sanskrit: अभि गोत्राणि सहसा गाहमानोऽदयो वीरः शतमन्युरिन्द्रः । दुश्च्यवनः पृतनाषाऴयुध्योऽस्माकं सेना अवतु प्र युत्सु ॥
Transliteration: abhi gotrāṇi sahasā gāhamāno'dayo vīraḥ śatamanyurindraḥ | duścyavanaḥ pṛtanāṣāḻayudhyo'smākaṃ senā avatu pra yutsu ||
Translation: May Indra, bursting open the clouds with force; pitiless, heroic, with hundredfold anger, invincible, theoverthrower of armies, irresistible, protect our armies in battles.
Mandala 10, Sukta 103, Verse 8
Sanskrit: इन्द्र आसां नेता बृहस्पतिर्दक्षिणा यज्ञः पुर एतु सोमः । देवसेनानामभिभञ्जतीनां जयन्तीनां मरुतो यन्त्वग्रम् ॥
Transliteration: indra āsāṃ netā bṛhaspatirdakṣiṇā yajñaḥ pura etu somaḥ | devasenānāmabhibhañjatīnāṃ jayantīnāṃ maruto yantvagram ||
Translation: May Indra be the leader of these (hosts), may Bṛhaspati, Dakṣiṇā, Yajña, and Soma go before, letthe Maruts march in the van of the destroying and victorious armies of the gods.
Mandala 10, Sukta 103, Verse 9
Sanskrit: इन्द्रस्य वृष्णो वरुणस्य राज्ञ आदित्यानां मरुतां शर्ध उग्रम् । महामनसां भुवनच्यवानां घोषो देवानां जयतामुदस्थात् ॥
Transliteration: indrasya vṛṣṇo varuṇasya rājña ādityānāṃ marutāṃ śardha ugram | mahāmanasāṃ bhuvanacyavānāṃ ghoṣo devānāṃ jayatāmudasthāt ||
Translation: (May) the mighty force of the showerer Indra, of the royal Varuṇa, of the Ādityas and Maruts (beours). The shout of the magnanimous and victorious deities, the subverters of the worlds, has arisen.
Mandala 10, Sukta 103, Verse 10
Sanskrit: उद्धर्षय मघवन्नायुधान्युत्सत्वनां मामकानां मनांसि । उद्वृत्रहन्वाजिनां वाजिनान्युद्रथानां जयतां यन्तु घोषाः ॥
Transliteration: uddharṣaya maghavannāyudhānyutsatvanāṃ māmakānāṃ manāṃsi | udvṛtrahanvājināṃ vājinānyudrathānāṃ jayatāṃ yantu ghoṣāḥ ||
Translation: Excite, Maghavan, my weapons, (excite) the spirits of my heroes; slayer of Vṛtra, let the speed of thehorses be accelerated, let the noises of the chariots be increased.
Mandala 10, Sukta 103, Verse 11
Sanskrit: अस्माकमिन्द्रः समृतेषु ध्वजेष्वस्माकं या इषवस्ता जयन्तु । अस्माकं वीरा उत्तरे भवन्त्वस्माँ उ देवा अवता हवेषु ॥
Transliteration: asmākamindraḥ samṛteṣu dhvajeṣvasmākaṃ yā iṣavastā jayantu | asmākaṃ vīrā uttare bhavantvasmā~ u devā avatā haveṣu ||
Translation: When the banners are intermingled, may Indra be our (defender), may those arrows which are ours bevictorious may our warriors be triumphant; gods, protect us in battles.
Mandala 10, Sukta 103, Verse 12
Sanskrit: अमीषां चित्तं प्रतिलोभयन्ती गृहाणाङ्गान्यप्वे परेहि । अभि प्रेहि निर्दह हृत्सु शोकैरन्धेनामित्रास्तमसा सचन्ताम् ॥
Transliteration: amīṣāṃ cittaṃ pratilobhayantī gṛhāṇāṅgānyapve parehi | abhi prehi nirdaha hṛtsu śokairandhenāmitrāstamasā sacantām ||
Translation: Bewildering the mind of our foes, Apva, seize their limbs and depart, proceed against them, burn intheir hearts with sorrow, let our enemies be covered with thick darkness.
Mandala 10, Sukta 103, Verse 13
Sanskrit: प्रेता जयता नर इन्द्रो वः शर्म यच्छतु । उग्रा वः सन्तु बाहवोऽनाधृष्या यथासथ ॥
Transliteration: pretā jayatā nara indro vaḥ śarma yacchatu | ugrā vaḥ santu bāhavo'nādhṛṣyā yathāsatha ||
Translation: Advance, warriors, and conquer; may Indra grant you happiness, may your arms be strong, so that youmay be invincible.
Mandala 10, Sukta 104, Verse 1
Sanskrit: असावि सोमः पुरुहूत तुभ्यं हरिभ्यां यज्ञमुप याहि तूयम् । तुभ्यं गिरो विप्रवीरा इयाना दधन्विर इन्द्र पिबा सुतस्य ॥
Transliteration: asāvi somaḥ puruhūta tubhyaṃ haribhyāṃ yajñamupa yāhi tūyam | tubhyaṃ giro vipravīrā iyānā dadhanvira indra pibā sutasya ||
Translation: The Soma has been effused for you, (Indra), the invoked of many, come quickly to the sacrifice withyour two bay horses; our praises recited by the wise, moving quickly, are addressed to you; drink, Indra, of thelibation.
Mandala 10, Sukta 104, Verse 2
Sanskrit: अप्सु धूतस्य हरिवः पिबेह नृभिः सुतस्य जठरं पृणस्व । मिमिक्षुर्यमद्रय इन्द्र तुभ्यं तेभिर्वर्धस्व मदमुक्थवाहः ॥
Transliteration: apsu dhūtasya harivaḥ pibeha nṛbhiḥ sutasya jaṭharaṃ pṛṇasva | mimikṣuryamadraya indra tubhyaṃ tebhirvardhasva madamukthavāhaḥ ||
Translation: Lord of bay steeds, drink at this ceremony of the Soma that has been shaken up with the water, fillyour belly with the libation offered by the priests, which the grinding-stones desired to express for you, Indra; doyou who are carried by hymns enhance your exhilaration with these (hymns).
Mandala 10, Sukta 104, Verse 3
Sanskrit: प्रोग्रां पीतिं वृष्ण इयर्मि सत्यां प्रयै सुतस्य हर्यश्व तुभ्यम् । इन्द्र धेनाभिरिह मादयस्व धीभिर्विश्वाभिः शच्या गृणानः ॥
Transliteration: progrāṃ pītiṃ vṛṣṇa iyarmi satyāṃ prayai sutasya haryaśva tubhyam | indra dhenābhiriha mādayasva dhībhirviśvābhiḥ śacyā gṛṇānaḥ ||
Translation: Lord of bay steeds, showerer (of benefits), I send you strong good drink that you may proceed; Indra,who are glorified for your prowess, be exhilarated at this (ceremony) with praises, with all rites.
Mandala 10, Sukta 104, Verse 4
Sanskrit: ऊती शचीवस्तव वीर्येण वयो दधाना उशिज ऋतज्ञाः । प्रजावदिन्द्र मनुषो दुरोणे तस्थुर्गृणन्तः सधमाद्यासः ॥
Transliteration: ūtī śacīvastava vīryeṇa vayo dadhānā uśija ṛtajñāḥ | prajāvadindra manuṣo duroṇe tasthurgṛṇantaḥ sadhamādyāsaḥ ||
Translation: Powerful Indra, they stood in the dwelling of the man (who instrumental tuted the rite), enjoying food togetherwith the offspring, through your protection and prowess, desiring you, knowing the ceremonies, glorifying you,and partaking of the exhilaration.
Mandala 10, Sukta 104, Verse 5
Sanskrit: प्रणीतिभिष्टे हर्यश्व सुष्टोः सुषुम्नस्य पुरुरुचो जनासः । मंहिष्ठामूतिं वितिरे दधाना स्तोतार इन्द्र तव सूनृताभिः ॥
Transliteration: praṇītibhiṣṭe haryaśva suṣṭoḥ suṣumnasya pururuco janāsaḥ | maṃhiṣṭhāmūtiṃ vitire dadhānā stotāra indra tava sūnṛtābhiḥ ||
Translation: Lord of bay horses, by the right guidance of you who are deservedly praised, the bestower ofhappiness the illustrious, the men your praisers, O Indra, have acquired your most gracious assistance forexcelling (other suppliants) through your favours.
Mandala 10, Sukta 104, Verse 6
Sanskrit: उप ब्रह्माणि हरिवो हरिभ्यां सोमस्य याहि पीतये सुतस्य । इन्द्र त्वा यज्ञः क्षममाणमानड्दाश्वाँ अस्यध्वरस्य प्रकेतः ॥
Transliteration: upa brahmāṇi harivo haribhyāṃ somasya yāhi pītaye sutasya | indra tvā yajñaḥ kṣamamāṇamānaḍdāśvā~ asyadhvarasya praketaḥ ||
Translation: Lord of bay horses, come with your two bays to our adorations to drink of the effused Soma; thesacrifice, Indra, reaches to you who are enduring; cognizant of the sacrifice, you are the donor of the reward.
Mandala 10, Sukta 104, Verse 7
Sanskrit: सहस्रवाजमभिमातिषाहं सुतेरणं मघवानं सुवृक्तिम् । उप भूषन्ति गिरो अप्रतीतमिन्द्रं नमस्या जरितुः पनन्त ॥
Transliteration: sahasravājamabhimātiṣāhaṃ suteraṇaṃ maghavānaṃ suvṛktim | upa bhūṣanti giro apratītamindraṃ namasyā jarituḥ pananta ||
Translation: Our praises celebrate the irresistible Indra, the dispenser of abundant food, the overcomer of enemies,the delighter in the libation, the possessor of opulence, the well-praised; the adorations of the worshipper glorify(him).
Mandala 10, Sukta 104, Verse 8
Sanskrit: सप्तापो देवीः सुरणा अमृक्ता याभिः सिन्धुमतर इन्द्र पूर्भित् । नवतिं स्रोत्या नव च स्रवन्तीर्देवेभ्यो गातुं मनुषे च विन्दः ॥
Transliteration: saptāpo devīḥ suraṇā amṛktā yābhiḥ sindhumatara indra pūrbhit | navatiṃ srotyā nava ca sravantīrdevebhyo gātuṃ manuṣe ca vindaḥ ||
Translation: The seven divine meandering rivers with which you, Indra, the destroyer of cities, replenished theocean, flow unimpeded; you did discover the nine-and-ninety flowing rivers (and their) path for gods and men.
Mandala 10, Sukta 104, Verse 9
Sanskrit: अपो महीरभिशस्तेरमुञ्चोऽजागरास्वधि देव एकः । इन्द्र यास्त्वं वृत्रतूर्ये चकर्थ ताभिर्विश्वायुस्तन्वं पुपुष्याः ॥
Transliteration: apo mahīrabhiśasteramuñco'jāgarāsvadhi deva ekaḥ | indra yāstvaṃ vṛtratūrye cakartha tābhirviśvāyustanvaṃ pupuṣyāḥ ||
Translation: You did release the great waters from the malignant (obstructer), you were the only god who watchedover them; with those waters which you have employed for the destruction of Vṛtra, may you, all vivifying Indra,cherish your own person n.
Mandala 10, Sukta 104, Verse 10
Sanskrit: वीरेण्यः क्रतुरिन्द्रः सुशस्तिरुतापि धेना पुरुहूतमीट्टे । आर्दयद्वृत्रमकृणोदु लोकं ससाहे शक्रः पृतना अभिष्टिः ॥
Transliteration: vīreṇyaḥ kraturindraḥ suśastirutāpi dhenā puruhūtamīṭṭe | ārdayadvṛtramakṛṇodu lokaṃ sasāhe śakraḥ pṛtanā abhiṣṭiḥ ||
Translation: Indra is the chief of heroes, the doer of great deeds, to whom praise is well offered; yes, and the voiceof praise lauds him the invoked of many. He slew Vṛtra, he created light; Śakra, the conqueror, has overcome(hostile) hosts.
Mandala 10, Sukta 104, Verse 11
Sanskrit: शुनं हुवेम मघवानमिन्द्रमस्मिन्भरे नृतमं वाजसातौ । शृण्वन्तमुग्रमूतये समत्सु घ्नन्तं वृत्राणि संजितं धनानाम् ॥
Transliteration: śunaṃ huvema maghavānamindramasminbhare nṛtamaṃ vājasātau | śṛṇvantamugramūtaye samatsu ghnantaṃ vṛtrāṇi saṃjitaṃ dhanānām ||
Translation: We invoke for our protection the opulent Indra, distinguished in this combat; the leader in thefood-bestowing strife, hearing (our praises), terrible in battles the destroyer of foes, the conqueror of wealth.
Mandala 10, Sukta 105, Verse 1
Sanskrit: कदा वसो स्तोत्रं हर्यत आव श्मशा रुधद्वाः । दीर्घं सुतं वाताप्याय ॥
Transliteration: kadā vaso stotraṃ haryata āva śmaśā rudhadvāḥ | dīrghaṃ sutaṃ vātāpyāya ||
Translation: When, Vasu, (will our) praise (reach) you desiring it? (when) will he, (like) a dam, obstruct and letloose the long-protracted for the sake of wind- driven (rain)?
Mandala 10, Sukta 105, Verse 2
Sanskrit: हरी यस्य सुयुजा विव्रता वेरर्वन्तानु शेपा । उभा रजी न केशिना पतिर्दन् ॥
Transliteration: harī yasya suyujā vivratā verarvantānu śepā | ubhā rajī na keśinā patirdan ||
Translation: (O Indra), to whom belong the two bay horses, well-trained, active, swift, courageous, brilliant as thetwo worlds, do you, who are lord (of bay horses), bestowing (wealth upon us), desire (our praises).
Mandala 10, Sukta 105, Verse 3
Sanskrit: अप योरिन्द्रः पापज आ मर्तो न शश्रमाणो बिभीवान् । शुभे यद्युयुजे तविषीवान् ॥
Transliteration: apa yorindraḥ pāpaja ā marto na śaśramāṇo bibhīvān | śubhe yadyuyuje taviṣīvān ||
Translation: Indra repelled (him), being like a mortal tired and frightened in (the combat with) the offspring ofiniquity (Vṛtra), when being associated with the forces (of the Maruts), he has been prepared for splendour.
Mandala 10, Sukta 105, Verse 4
Sanskrit: सचायोरिन्द्रश्चर्कृष आँ उपानसः सपर्यन् । नदयोर्विव्रतयोः शूर इन्द्रः ॥
Transliteration: sacāyorindraścarkṛṣa ā~ upānasaḥ saparyan | nadayorvivratayoḥ śūra indraḥ ||
Translation: Indra, the friend of man, for his exhilaration, comes mounted in his chariot, granting him favour, thehero Indra, (the driver) of the two neighing and prancing (steeds).
Mandala 10, Sukta 105, Verse 5
Sanskrit: अधि यस्तस्थौ केशवन्ता व्यचस्वन्ता न पुष्ट्यै । वनोति शिप्राभ्यां शिप्रिणीवान् ॥
Transliteration: adhi yastasthau keśavantā vyacasvantā na puṣṭyai | vanoti śiprābhyāṃ śipriṇīvān ||
Translation: He who has mounted the two long-maned and all pervading steeds for the nourishment (of thesacrificer) asks (for the Soma) with his two jaws, possessing mighty jaws.
Mandala 10, Sukta 105, Verse 6
Sanskrit: प्रास्तौदृष्वौजा ऋष्वेभिस्ततक्ष शूरः शवसा । ऋभुर्न क्रतुभिर्मातरिश्वा ॥
Transliteration: prāstaudṛṣvaujā ṛṣvebhistatakṣa śūraḥ śavasā | ṛbhurna kratubhirmātariśvā ||
Translation: Of glorious strength (associated) with the glorious (maruts) he was renowned; the hero abiding in thefirmament wrought with his strength as the Ṛbhus with their wonderful works.
Mandala 10, Sukta 105, Verse 7
Sanskrit: वज्रं यश्चक्रे सुहनाय दस्यवे हिरीमशो हिरीमान् । अरुतहनुरद्भुतं न रजः ॥
Transliteration: vajraṃ yaścakre suhanāya dasyave hirīmaśo hirīmān | arutahanuradbhutaṃ na rajaḥ ||
Translation: The golden-bearded (Indra), lord of bay horses, who made the thunderbolt for the easy destruction ofthe Dasyu, who has irresistible jaws like the vast firmament.
Mandala 10, Sukta 105, Verse 8
Sanskrit: अव नो वृजिना शिशीह्यृचा वनेमानृचः । नाब्रह्मा यज्ञ ऋधग्जोषति त्वे ॥
Transliteration: ava no vṛjinā śiśīhyṛcā vanemānṛcaḥ | nābrahmā yajña ṛdhagjoṣati tve ||
Translation: Mitigate, Indra, our iniquities, may we, by our hymns, extermiante those who offer no hymns. Thesacrifice, unaccompanied by prayer, distinct (from that which is performed with prayer), is not grateful to you. in the hall of sacrifice, accompanied by the sacrifice, you, the friend of man, (ascend) the vessel of your glory.
Mandala 10, Sukta 105, Verse 9
Sanskrit: ऊर्ध्वा यत्ते त्रेतिनी भूद्यज्ञस्य धूर्षु सद्मन् । सजूर्नावं स्वयशसं सचायोः ॥
Transliteration: ūrdhvā yatte tretinī bhūdyajñasya dhūrṣu sadman | sajūrnāvaṃ svayaśasaṃ sacāyoḥ ||
Translation: Details:
Mandala 10, Sukta 105, Verse 10
Sanskrit: श्रिये ते पृश्निरुपसेचनी भूच्छ्रिये दर्विररेपाः । यया स्वे पात्रे सिञ्चस उत् ॥
Transliteration: śriye te pṛśnirupasecanī bhūcchriye darvirarepāḥ | yayā sve pātre siñcasa ut ||
Translation: May the spotted cow yield milk for mixing with your (Soma), may the ladle for the mixture wherewithyou pour it into your own vessel be free from defect.
Mandala 10, Sukta 105, Verse 11
Sanskrit: शतं वा यदसुर्य प्रति त्वा सुमित्र इत्थास्तौद्दुर्मित्र इत्थास्तौत् । आवो यद्दस्युहत्ये कुत्सपुत्रं प्रावो यद्दस्युहत्ये कुत्सवत्सम् ॥
Transliteration: śataṃ vā yadasurya prati tvā sumitra itthāstauddurmitra itthāstaut | āvo yaddasyuhatye kutsaputraṃ prāvo yaddasyuhatye kutsavatsam ||
Translation: When, you, mighty (Indra, gave) hundredfold (riches), Sumitra praised you thus, Durmitra praised youthus, when at the slaughter of the Dasyus you did protect Kutsa's son, when at the slaughter of the Dasyus youprotected Kutsa's darling.
Mandala 10, Sukta 106, Verse 1
Sanskrit: उभा उ नूनं तदिदर्थयेथे वि तन्वाथे धियो वस्त्रापसेव । सध्रीचीना यातवे प्रेमजीगः सुदिनेव पृक्ष आ तंसयेथे ॥
Transliteration: ubhā u nūnaṃ tadidarthayethe vi tanvāthe dhiyo vastrāpaseva | sadhrīcīnā yātave premajīgaḥ sudineva pṛkṣa ā taṃsayethe ||
Translation: You both demand the oblation (Aśvins), you spread out the ceremonials as two weavers (strentch)cloths; (the instrumental tutor of the rite) praised you associated together to attain (his desires); like two fortunate daysyou bestow food.
Mandala 10, Sukta 106, Verse 2
Sanskrit: उष्टारेव फर्वरेषु श्रयेथे प्रायोगेव श्वात्र्या शासुरेथः । दूतेव हि ष्ठो यशसा जनेषु माप स्थातं महिषेवावपानात् ॥
Transliteration: uṣṭāreva pharvareṣu śrayethe prāyogeva śvātryā śāsurethaḥ | dūteva hi ṣṭho yaśasā janeṣu māpa sthātaṃ mahiṣevāvapānāt ||
Translation: Like two longing oxen (to the pastures), you have recourse to those who fill you (with oblations); youapproach like two horses prepared for the fray; employed to bring treasure; you are like two (royal) messengersrenowned among the people; turn not away (from our oblation) like two buffaloes from the drinking-trough.
Mandala 10, Sukta 106, Verse 3
Sanskrit: साकंयुजा शकुनस्येव पक्षा पश्वेव चित्रा यजुरा गमिष्टम् । अग्निरिव देवयोर्दीदिवांसा परिज्मानेव यजथः पुरुत्रा ॥
Transliteration: sākaṃyujā śakunasyeva pakṣā paśveva citrā yajurā gamiṣṭam | agniriva devayordīdivāṃsā parijmāneva yajathaḥ purutrā ||
Translation: Connected toegether like the two wings of a bird, you came to the sacrifice like two choice animals;radiant as Agni (at the offering) of the devout (worshipper), like two perambulating priests you celebrate worshipin many plural ces.
Mandala 10, Sukta 106, Verse 4
Sanskrit: आपी वो अस्मे पितरेव पुत्रोग्रेव रुचा नृपतीव तुर्यै । इर्येव पुष्ट्यै किरणेव भुज्यै श्रुष्टीवानेव हवमा गमिष्टम् ॥
Transliteration: āpī vo asme pitareva putrogreva rucā nṛpatīva turyai | iryeva puṣṭyai kiraṇeva bhujyai śruṣṭīvāneva havamā gamiṣṭam ||
Translation: You are kinsmen to us, like parents (to) sons, like two fierce shining fires, like two princes hastening togive protection, like two bestowers of food are you for the nourishment of men, like two luminaries for theenjoyment (of our worshippers), like two quick horses you came to our invocation.
Mandala 10, Sukta 106, Verse 5
Sanskrit: वंसगेव पूषर्या शिम्बाता मित्रेव ऋता शतरा शातपन्ता । वाजेवोच्चा वयसा घर्म्येष्ठा मेषेवेषा सपर्या पुरीषा ॥
Transliteration: vaṃsageva pūṣaryā śimbātā mitreva ṛtā śatarā śātapantā | vājevoccā vayasā gharmyeṣṭhā meṣeveṣā saparyā purīṣā ||
Translation: You are like two plural asantly moving well-fed (hills) like Mitra and Varuṇa, the two bestowers of felicity,veracious, possessors of infinite wealth, happy, like two horses plural mp with fodder, abiding in the firmament, liketwo rams (are you) to be nourished with sacrificial food, to be cherished (with oblations).