JDhruv14/RigVeda huggingface dataset:
Mandala 10, Sukta 98, Verse 2
Sanskrit: आ देवो दूतो अजिरश्चिकित्वान्त्वद्देवापे अभि मामगच्छत् । प्रतीचीनः प्रति मामा ववृत्स्व दधामि ते द्युमतीं वाचमासन् ॥
Transliteration: ā devo dūto ajiraścikitvāntvaddevāpe abhi māmagacchat | pratīcīnaḥ prati māmā vavṛtsva dadhāmi te dyumatīṃ vācamāsan ||
Translation: Let a divine messenger quick and intelligent sent, Devāpi, by you come to me. Come, Bṛhaspati, tome, turning towards me; I have in my mouth a brilliant eulogium for you.
Mandala 10, Sukta 98, Verse 3
Sanskrit: अस्मे धेहि द्युमतीं वाचमासन्बृहस्पते अनमीवामिषिराम् । यया वृष्टिं शंतनवे वनाव दिवो द्रप्सो मधुमाँ आ विवेश ॥
Transliteration: asme dhehi dyumatīṃ vācamāsanbṛhaspate anamīvāmiṣirām | yayā vṛṣṭiṃ śaṃtanave vanāva divo drapso madhumā~ ā viveśa ||
Translation: Put, Bṛhaspati, in my mouth a brilliant eulogium, prompt and free from defect, by which we two mayobtain rain from heaven for Śantanu, the sweet drop (sent by you) has entered (our voice).
Mandala 10, Sukta 98, Verse 4
Sanskrit: आ नो द्रप्सा मधुमन्तो विशन्त्विन्द्र देह्यधिरथं सहस्रम् । नि षीद होत्रमृतुथा यजस्व देवान्देवापे हविषा सपर्य ॥
Transliteration: ā no drapsā madhumanto viśantvindra dehyadhirathaṃ sahasram | ni ṣīda hotramṛtuthā yajasva devāndevāpe haviṣā saparya ||
Translation: May the sweet drops of rain fall upon us; grant us, Indra, a thousand chariot-loads. Sit down, Devāpi,to your duties as Hotā; in due season sacrifice to the gods, worship them with oblations. functions as Hotā. He has brought down from the upper to the lower ocean the rain waters of heaven.
Mandala 10, Sukta 98, Verse 5
Sanskrit: आर्ष्टिषेणो होत्रमृषिर्निषीदन्देवापिर्देवसुमतिं चिकित्वान् । स उत्तरस्मादधरं समुद्रमपो दिव्या असृजद्वर्ष्या अभि ॥
Transliteration: ārṣṭiṣeṇo hotramṛṣirniṣīdandevāpirdevasumatiṃ cikitvān | sa uttarasmādadharaṃ samudramapo divyā asṛjadvarṣyā abhi ||
Translation: Details:
Mandala 10, Sukta 98, Verse 6
Sanskrit: अस्मिन्त्समुद्रे अध्युत्तरस्मिन्नापो देवेभिर्निवृता अतिष्ठन् । ता अद्रवन्नार्ष्टिषेणेन सृष्टा देवापिना प्रेषिता मृक्षिणीषु ॥
Transliteration: asmintsamudre adhyuttarasminnāpo devebhirnivṛtā atiṣṭhan | tā adravannārṣṭiṣeṇena sṛṣṭā devāpinā preṣitā mṛkṣiṇīṣu ||
Translation: In this upper ocean the waters stood dammed up by the gods; set free by Devāpi, the son ofṚṣṭiṣeṇa, they were sent forth over the plural ins.
Mandala 10, Sukta 98, Verse 7
Sanskrit: यद्देवापिः शंतनवे पुरोहितो होत्राय वृतः कृपयन्नदीधेत् । देवश्रुतं वृष्टिवनिं रराणो बृहस्पतिर्वाचमस्मा अयच्छत् ॥
Transliteration: yaddevāpiḥ śaṃtanave purohito hotrāya vṛtaḥ kṛpayannadīdhet | devaśrutaṃ vṛṣṭivaniṃ rarāṇo bṛhaspatirvācamasmā ayacchat ||
Translation: When Devāpi, the Purohita for Śantanu, engaged in his functions of Hotā, compassionating (him),slicited Bṛhaspati, to whom the gods listen, who begs for rain, (Bṛhaspati) being plural ased gave him a voice.
Mandala 10, Sukta 98, Verse 8
Sanskrit: यं त्वा देवापिः शुशुचानो अग्न आर्ष्टिषेणो मनुष्यः समीधे । विश्वेभिर्देवैरनुमद्यमानः प्र पर्जन्यमीरया वृष्टिमन्तम् ॥
Transliteration: yaṃ tvā devāpiḥ śuśucāno agna ārṣṭiṣeṇo manuṣyaḥ samīdhe | viśvebhirdevairanumadyamānaḥ pra parjanyamīrayā vṛṣṭimantam ||
Translation: Agni, whom the mortal Devāpi, the son of Ṛṣṭiseṇa, lighting you, has kindled, do you, beingpropitiated with all the gods, send down the rain- laden cloud.
Mandala 10, Sukta 98, Verse 9
Sanskrit: त्वां पूर्व ऋषयो गीर्भिरायन्त्वामध्वरेषु पुरुहूत विश्वे । सहस्राण्यधिरथान्यस्मे आ नो यज्ञं रोहिदश्वोप याहि ॥
Transliteration: tvāṃ pūrva ṛṣayo gīrbhirāyantvāmadhvareṣu puruhūta viśve | sahasrāṇyadhirathānyasme ā no yajñaṃ rohidaśvopa yāhi ||
Translation: You have ancient sages approached, with hymns; you, O invoked of many, all worshippers (address)at sacrifice; (give) us thousands of chariot-loads, come to our sacrifice, lord of red horses.
Mandala 10, Sukta 98, Verse 10
Sanskrit: एतान्यग्ने नवतिर्नव त्वे आहुतान्यधिरथा सहस्रा । तेभिर्वर्धस्व तन्वः शूर पूर्वीर्दिवो नो वृष्टिमिषितो रिरीहि ॥
Transliteration: etānyagne navatirnava tve āhutānyadhirathā sahasrā | tebhirvardhasva tanvaḥ śūra pūrvīrdivo no vṛṣṭimiṣito rirīhi ||
Translation: These ninety-and-nine thousands of chariot-lords have been offered, Agni, to you; with them, O hero,nourish your many bodies; and thus solicited sends us rain from heaven.
Mandala 10, Sukta 98, Verse 11
Sanskrit: एतान्यग्ने नवतिं सहस्रा सं प्र यच्छ वृष्ण इन्द्राय भागम् । विद्वान्पथ ऋतुशो देवयानानप्यौलानं दिवि देवेषु धेहि ॥
Transliteration: etānyagne navatiṃ sahasrā saṃ pra yaccha vṛṣṇa indrāya bhāgam | vidvānpatha ṛtuśo devayānānapyaulānaṃ divi deveṣu dhehi ||
Translation: Give, Agni, these ninety thousands to the showerer, Indra, as his share; knowing the paths traversedby the gods in due season plural ce the Aulāna (Śantanu), in heaven among the gods.
Mandala 10, Sukta 98, Verse 12
Sanskrit: अग्ने बाधस्व वि मृधो वि दुर्गहापामीवामप रक्षांसि सेध । अस्मात्समुद्राद्बृहतो दिवो नोऽपां भूमानमुप नः सृजेह ॥
Transliteration: agne bādhasva vi mṛdho vi durgahāpāmīvāmapa rakṣāṃsi sedha | asmātsamudrādbṛhato divo no'pāṃ bhūmānamupa naḥ sṛjeha ||
Translation: Demolish, Agni, our enemies, demolish their strongholds, drive away disease, drive away therākṣasas from this ocean, from vast heaven send own upon us here abundance of rain.
Mandala 10, Sukta 99, Verse 1
Sanskrit: कं नश्चित्रमिषण्यसि चिकित्वान्पृथुग्मानं वाश्रं वावृधध्यै । कत्तस्य दातु शवसो व्युष्टौ तक्षद्वज्रं वृत्रतुरमपिन्वत् ॥
Transliteration: kaṃ naścitramiṣaṇyasi cikitvānpṛthugmānaṃ vāśraṃ vāvṛdhadhyai | kattasya dātu śavaso vyuṣṭau takṣadvajraṃ vṛtraturamapinvat ||
Translation: What marvellous (wealth), comprehensive and laudable, do you, Indra, knowing (what is needed),bestow upon us for our advantage? What gift (has been made to us) upon the development of his strength? Hefabricated the Vṛtra- slaying thunderbolt, and let the waters flow.
Mandala 10, Sukta 99, Verse 2
Sanskrit: स हि द्युता विद्युता वेति साम पृथुं योनिमसुरत्वा ससाद । स सनीऴेभिः प्रसहानो अस्य भ्रातुर्न ऋते सप्तथस्य मायाः ॥
Transliteration: sa hi dyutā vidyutā veti sāma pṛthuṃ yonimasuratvā sasāda | sa sanīḻebhiḥ prasahāno asya bhrāturna ṛte saptathasya māyāḥ ||
Translation: Armed with the bright lightning he goes to the (scene of) adoration; endowed with might he has seatedhimself on the spacious plural ce (of sacrifice); he (is) triumphant with his companions (the Maruts); the wiles of hisseventh brother do not (prevail) at the rite.
Mandala 10, Sukta 99, Verse 3
Sanskrit: स वाजं यातापदुष्पदा यन्त्स्वर्षाता परि षदत्सनिष्यन् । अनर्वा यच्छतदुरस्य वेदो घ्नञ्छिश्नदेवाँ अभि वर्पसा भूत् ॥
Transliteration: sa vājaṃ yātāpaduṣpadā yantsvarṣātā pari ṣadatsaniṣyan | anarvā yacchatadurasya vedo ghnañchiśnadevā~ abhi varpasā bhūt ||
Translation: Going to the battle, marching with easy gait, desiring the spoil, he set himself to the acquisition of all(wealth). Invincible, destroying the phallus-worshippers, he won by his prowess whatever wealth (was concealedin the city) with the hundred gates.
Mandala 10, Sukta 99, Verse 4
Sanskrit: स यह्व्योऽवनीर्गोष्वर्वा जुहोति प्रधन्यासु सस्रिः । अपादो यत्र युज्यासोऽरथा द्रोण्यश्वास ईरते घृतं वाः ॥
Transliteration: sa yahvyo'vanīrgoṣvarvā juhoti pradhanyāsu sasriḥ | apādo yatra yujyāso'rathā droṇyaśvāsa īrate ghṛtaṃ vāḥ ||
Translation: The victorious Indra, coming among the clouds, quickly moving, offers the abundant waters on the rich(plural ins) where his associates (the rivers) footless, and without conveyances, having pitchers for horses, pour outwater like ghī.
Mandala 10, Sukta 99, Verse 5
Sanskrit: स रुद्रेभिरशस्तवार ऋभ्वा हित्वी गयमारेअवद्य आगात् । वम्रस्य मन्ये मिथुना विवव्री अन्नमभीत्यारोदयन्मुषायन् ॥
Transliteration: sa rudrebhiraśastavāra ṛbhvā hitvī gayamāreavadya āgāt | vamrasya manye mithunā vivavrī annamabhītyārodayanmuṣāyan ||
Translation: May he, our unsolicited benefactor, the mighty one, from whom blame is far removed, come with theRudras, having quit his dwelling. I think of the two (parents) of Vamra, who are free from fever. Having obtained(the enemy's) food, he called aloud while stealing it.
Mandala 10, Sukta 99, Verse 6
Sanskrit: स इद्दासं तुवीरवं पतिर्दन्षऴक्षं त्रिशीर्षाणं दमन्यत् । अस्य त्रितो न्वोजसा वृधानो विपा वराहमयोअग्रया हन् ॥
Transliteration: sa iddāsaṃ tuvīravaṃ patirdanṣaḻakṣaṃ triśīrṣāṇaṃ damanyat | asya trito nvojasā vṛdhāno vipā varāhamayoagrayā han ||
Translation: The sovereign Indra attacking him overcame the loud-shouting, six- eyed, three-headed Dāsa, andTrita, invigorated by his strength, smote the water-laden (cloud) with his iron-tipped finger.
Mandala 10, Sukta 99, Verse 7
Sanskrit: स द्रुह्वणे मनुष ऊर्ध्वसान आ साविषदर्शसानाय शरुम् । स नृतमो नहुषोऽस्मत्सुजातः पुरोऽभिनदर्हन्दस्युहत्ये ॥
Transliteration: sa druhvaṇe manuṣa ūrdhvasāna ā sāviṣadarśasānāya śarum | sa nṛtamo nahuṣo'smatsujātaḥ puro'bhinadarhandasyuhatye ||
Translation: Details:
Mandala 10, Sukta 99, Verse 8
Sanskrit: सो अभ्रियो न यवस उदन्यन्क्षयाय गातुं विदन्नो अस्मे । उप यत्सीददिन्दुं शरीरैः श्येनोऽयोपाष्टिर्हन्ति दस्यून् ॥
Transliteration: so abhriyo na yavasa udanyankṣayāya gātuṃ vidanno asme | upa yatsīdadinduṃ śarīraiḥ śyeno'yopāṣṭirhanti dasyūn ||
Translation: Like the aggregated cloud desiring to pour water on the pasturage, he found the way to our dwellingwhen he approached the Soma with his limbs, like a hawk with heel of metal he smites the Dasyus.
Mandala 10, Sukta 99, Verse 9
Sanskrit: स व्राधतः शवसानेभिरस्य कुत्साय शुष्णं कृपणे परादात् । अयं कविमनयच्छस्यमानमत्कं यो अस्य सनितोत नृणाम् ॥
Transliteration: sa vrādhataḥ śavasānebhirasya kutsāya śuṣṇaṃ kṛpaṇe parādāt | ayaṃ kavimanayacchasyamānamatkaṃ yo asya sanitota nṛṇām ||
Translation: Let him overthrow the mighty with powerful (weapons); he destroyed Śuṣṇa for the sake of the liberalKutsa; he humiliated Kavi, who praised him, who was the giver of form to Indra and his men.
Mandala 10, Sukta 99, Verse 10
Sanskrit: अयं दशस्यन्नर्येभिरस्य दस्मो देवेभिर्वरुणो न मायी । अयं कनीन ऋतुपा अवेद्यमिमीताररुं यश्चतुष्पात् ॥
Transliteration: ayaṃ daśasyannaryebhirasya dasmo devebhirvaruṇo na māyī | ayaṃ kanīna ṛtupā avedyamimītāraruṃ yaścatuṣpāt ||
Translation: Bountiful (to his worshippers) with his (Maruts) friendly to men, wonderful with brilliancies, havingmagical power like Varuṇa, he was known as desirable, protecting the seasons, he destroyed, Araru, who wasfour-footed.
Mandala 10, Sukta 99, Verse 11
Sanskrit: अस्य स्तोमेभिरौशिज ऋजिश्वा व्रजं दरयद्वृषभेण पिप्रोः । सुत्वा यद्यजतो दीदयद्गीः पुर इयानो अभि वर्पसा भूत् ॥
Transliteration: asya stomebhirauśija ṛjiśvā vrajaṃ darayadvṛṣabheṇa piproḥ | sutvā yadyajato dīdayadgīḥ pura iyāno abhi varpasā bhūt ||
Translation: Ṛjiśvā, the son of Uśija with Indra's praises shattered the cow pen of Pipru with the thunderbolt;when having expressed (the Soma), the venerable sage recited his praises, (Indra) proceeding against the cities(of the enemy) triumphed with his body.
Mandala 10, Sukta 99, Verse 12
Sanskrit: एवा महो असुर वक्षथाय वम्रकः पड्भिरुप सर्पदिन्द्रम् । स इयानः करति स्वस्तिमस्मा इषमूर्जं सुक्षितिं विश्वमाभाः ॥
Transliteration: evā maho asura vakṣathāya vamrakaḥ paḍbhirupa sarpadindram | sa iyānaḥ karati svastimasmā iṣamūrjaṃ sukṣitiṃ viśvamābhāḥ ||
Translation: In this manner, O mighty (Indra), Vamraka approached Indra on foot, to bring an ample oblation. Mayhe, being approached, grant us prosperity, may he bring us food, drink, a secure dwelling and all (good things).
Mandala 10, Sukta 100, Verse 1
Sanskrit: इन्द्र दृह्य मघवन्त्वावदिद्भुज इह स्तुतः सुतपा बोधि नो वृधे । देवेभिर्नः सविता प्रावतु श्रुतमा सर्वतातिमदितिं वृणीमहे ॥
Transliteration: indra dṛhya maghavantvāvadidbhuja iha stutaḥ sutapā bodhi no vṛdhe | devebhirnaḥ savitā prāvatu śrutamā sarvatātimaditiṃ vṛṇīmahe ||
Translation: Consume, afluent Indra, (the foe that is) like you (in might); praised on this occasion, do you who arethe drinker of the libation be favourable to our advancement. May Savitā, with the gods, defend our sacrifice;we long for the universal Aditi.
Mandala 10, Sukta 100, Verse 2
Sanskrit: भराय सु भरत भागमृत्वियं प्र वायवे शुचिपे क्रन्ददिष्टये । गौरस्य यः पयसः पीतिमानश आ सर्वतातिमदितिं वृणीमहे ॥
Transliteration: bharāya su bharata bhāgamṛtviyaṃ pra vāyave śucipe krandadiṣṭaye | gaurasya yaḥ payasaḥ pītimānaśa ā sarvatātimaditiṃ vṛṇīmahe ||
Translation: Offer to (Indra) the cherisher (of all) the share suited to the season; (offer it) to Vāyu, the drinker ofthe pure (Soma), who clamours as he travels, who obtains a draught of white milk; we long for the universal Aditi.
Mandala 10, Sukta 100, Verse 3
Sanskrit: आ नो देवः सविता साविषद्वय ऋजूयते यजमानाय सुन्वते । यथा देवान्प्रतिभूषेम पाकवदा सर्वतातिमदितिं वृणीमहे ॥
Transliteration: ā no devaḥ savitā sāviṣadvaya ṛjūyate yajamānāya sunvate | yathā devānpratibhūṣema pākavadā sarvatātimaditiṃ vṛṇīmahe ||
Translation: May the divine Savitā genitive rate well-dressed food for our sincere yajamāna as he offers the libation,so that we may be in good favour with the gods; we long for the universal Aditi.
Mandala 10, Sukta 100, Verse 4
Sanskrit: इन्द्रो अस्मे सुमना अस्तु विश्वहा राजा सोमः सुवितस्याध्येतु नः । यथायथा मित्रधितानि संदधुरा सर्वतातिमदितिं वृणीमहे ॥
Transliteration: indro asme sumanā astu viśvahā rājā somaḥ suvitasyādhyetu naḥ | yathāyathā mitradhitāni saṃdadhurā sarvatātimaditiṃ vṛṇīmahe ||
Translation: May Indra be favourably disposed towards us every day, may the royal Soma accept our praise, sothat they may bestow upon us friendly treasures; we long for the universal Aditi.
Mandala 10, Sukta 100, Verse 5
Sanskrit: इन्द्र उक्थेन शवसा परुर्दधे बृहस्पते प्रतरीतास्यायुषः । यज्ञो मनुः प्रमतिर्नः पिता हि कमा सर्वतातिमदितिं वृणीमहे ॥
Transliteration: indra ukthena śavasā parurdadhe bṛhaspate pratarītāsyāyuṣaḥ | yajño manuḥ pramatirnaḥ pitā hi kamā sarvatātimaditiṃ vṛṇīmahe ||
Translation: By his laudable strength Indra supports my limb; you, Bṛhaspati, are the prolonger of my life. May thesacrifice, the sage Manu, (being) our protector, (grant) us happiness. We long for the universal Aditi.
Mandala 10, Sukta 100, Verse 6
Sanskrit: इन्द्रस्य नु सुकृतं दैव्यं सहोऽग्निर्गृहे जरिता मेधिरः कविः । यज्ञश्च भूद्विदथे चारुरन्तम आ सर्वतातिमदितिं वृणीमहे ॥
Transliteration: indrasya nu sukṛtaṃ daivyaṃ saho'gnirgṛhe jaritā medhiraḥ kaviḥ | yajñaśca bhūdvidathe cārurantama ā sarvatātimaditiṃ vṛṇīmahe ||
Translation: The divine force of Indra is well constructed; Agni (abides) in our dwelling, the praiser of the gods, thereceiver of oblations, the sage, and is worthy of sacrifice at the altar, beautiful and most near (to us). We long forthe universal Aditi.
Mandala 10, Sukta 100, Verse 7
Sanskrit: न वो गुहा चकृम भूरि दुष्कृतं नाविष्ट्यं वसवो देवहेऴनम् । माकिर्नो देवा अनृतस्य वर्पस आ सर्वतातिमदितिं वृणीमहे ॥
Transliteration: na vo guhā cakṛma bhūri duṣkṛtaṃ nāviṣṭyaṃ vasavo devaheḻanam | mākirno devā anṛtasya varpasa ā sarvatātimaditiṃ vṛṇīmahe ||
Translation: We have not done any great evil in secret from you, nor any open (action) causing the anger of thegods, O you givers of wealth; let not, O gods, (the possession) of an unreal form be our (lot). We long for theuniversal Aditi.
Mandala 10, Sukta 100, Verse 8
Sanskrit: अपामीवां सविता साविषन्न्यग्वरीय इदप सेधन्त्वद्रयः । ग्रावा यत्र मधुषुदुच्यते बृहदा सर्वतातिमदितिं वृणीमहे ॥
Transliteration: apāmīvāṃ savitā sāviṣannyagvarīya idapa sedhantvadrayaḥ | grāvā yatra madhuṣuducyate bṛhadā sarvatātimaditiṃ vṛṇīmahe ||
Translation: May Savitā drive away (our) disease, may the mountains keep off our most heinous (sin), where thestone( the effuser) of the sweet Soma is abundantly praised. We long for the universal Aditi.
Mandala 10, Sukta 100, Verse 9
Sanskrit: ऊर्ध्वो ग्रावा वसवोऽस्तु सोतरि विश्वा द्वेषांसि सनुतर्युयोत । स नो देवः सविता पायुरीड्य आ सर्वतातिमदितिं वृणीमहे ॥
Transliteration: ūrdhvo grāvā vasavo'stu sotari viśvā dveṣāṃsi sanutaryuyota | sa no devaḥ savitā pāyurīḍya ā sarvatātimaditiṃ vṛṇīmahe ||
Translation: May the stone be uplifted, gods, when I make the libation; disperse all my secret adversaries; the godSavitā is our adorable protector. We long for the universal Aditi.
Mandala 10, Sukta 100, Verse 10
Sanskrit: ऊर्जं गावो यवसे पीवो अत्तन ऋतस्य याः सदने कोशे अङ्ग्ध्वे । तनूरेव तन्वो अस्तु भेषजमा सर्वतातिमदितिं वृणीमहे ॥
Transliteration: ūrjaṃ gāvo yavase pīvo attana ṛtasya yāḥ sadane kośe aṅgdhve | tanūreva tanvo astu bheṣajamā sarvatātimaditiṃ vṛṇīmahe ||
Translation: Eat abundant fodder in the pasture, O cows, who are anointed in the hall of sacrifice in the cow-stall;may (your) body be the remedy for (our) body. We long for the universal Aditi.
Mandala 10, Sukta 100, Verse 11
Sanskrit: क्रतुप्रावा जरिता शश्वतामव इन्द्र इद्भद्रा प्रमतिः सुतावताम् । पूर्णमूधर्दिव्यं यस्य सिक्तय आ सर्वतातिमदितिं वृणीमहे ॥
Transliteration: kratuprāvā jaritā śaśvatāmava indra idbhadrā pramatiḥ sutāvatām | pūrṇamūdhardivyaṃ yasya siktaya ā sarvatātimaditiṃ vṛṇīmahe ||
Translation: Indra is the fulfiller of pious acts, the glorifier of all, the guardian of the offerers of libations, theauspicious forethought, for his libation the divine pitcher is filled (with Soma). We long for the universal Aditi.
Mandala 10, Sukta 100, Verse 12
Sanskrit: चित्रस्ते भानुः क्रतुप्रा अभिष्टिः सन्ति स्पृधो जरणिप्रा अधृष्टाः । रजिष्ठया रज्या पश्व आ गोस्तूतूर्षति पर्यग्रं दुवस्युः ॥
Transliteration: citraste bhānuḥ kratuprā abhiṣṭiḥ santi spṛdho jaraṇiprā adhṛṣṭāḥ | rajiṣṭhayā rajyā paśva ā gostūtūrṣati paryagraṃ duvasyuḥ ||
Translation: Your splendour, Indra, is wonderful, fulfilling our pious acts, desirable; your efforts replenishing thewealth of your worshippers are irresistible; (therefore) Duvasyu hastens in front of the victim cow, (leading it) witha straight cord.
Mandala 10, Sukta 101, Verse 1
Sanskrit: उद्बुध्यध्वं समनसः सखायः समग्निमिन्ध्वं बहवः सनीऴाः । दधिक्रामग्निमुषसं च देवीमिन्द्रावतोऽवसे नि ह्वये वः ॥
Transliteration: udbudhyadhvaṃ samanasaḥ sakhāyaḥ samagnimindhvaṃ bahavaḥ sanīḻāḥ | dadhikrāmagnimuṣasaṃ ca devīmindrāvato'vase ni hvaye vaḥ ||
Translation: Awake, friends, being all agreed; many in number, abiding in one dwelling, kindle Agni. I invoke you,Dadhikra, Agni, and the divine Uṣas, who are associated with Indra, for our protection.
Mandala 10, Sukta 101, Verse 2
Sanskrit: मन्द्रा कृणुध्वं धिय आ तनुध्वं नावमरित्रपरणीं कृणुध्वम् । इष्कृणुध्वमायुधारं कृणुध्वं प्राञ्चं यज्ञं प्र णयता सखायः ॥
Transliteration: mandrā kṛṇudhvaṃ dhiya ā tanudhvaṃ nāvamaritraparaṇīṃ kṛṇudhvam | iṣkṛṇudhvamāyudhāraṃ kṛṇudhvaṃ prāñcaṃ yajñaṃ pra ṇayatā sakhāyaḥ ||
Translation: Construct exhilarating (hymns), spread forth praises, construct the ship which is propelled by oars,prepare your weapons, make ready, lead forth, O friends, the herald, the adorable (Agni).
Mandala 10, Sukta 101, Verse 3
Sanskrit: युनक्त सीरा वि युगा तनुध्वं कृते योनौ वपतेह बीजम् । गिरा च श्रुष्टिः सभरा असन्नो नेदीय इत्सृण्यः पक्वमेयात् ॥
Transliteration: yunakta sīrā vi yugā tanudhvaṃ kṛte yonau vapateha bījam | girā ca śruṣṭiḥ sabharā asanno nedīya itsṛṇyaḥ pakvameyāt ||
Translation: Harness the plural ughs, fit on the yokes, now that the womb of earth is ready, sow the seed therein, andthrough our praise may there be abundant food; may (the grain) fall ripe towards the sickle.
Mandala 10, Sukta 101, Verse 4
Sanskrit: सीरा युञ्जन्ति कवयो युगा वि तन्वते पृथक् । धीरा देवेषु सुम्नया ॥
Transliteration: sīrā yuñjanti kavayo yugā vi tanvate pṛthak | dhīrā deveṣu sumnayā ||
Translation: The wise (priests) harness the plural ughs, they lay the yokes apart, firmly devoted through the desire ofhappiness.
Mandala 10, Sukta 101, Verse 5
Sanskrit: निराहावान्कृणोतन सं वरत्रा दधातन । सिञ्चामहा अवतमुद्रिणं वयं सुषेकमनुपक्षितम् ॥
Transliteration: nirāhāvānkṛṇotana saṃ varatrā dadhātana | siñcāmahā avatamudriṇaṃ vayaṃ suṣekamanupakṣitam ||
Translation: Set up the cattle-troughs, bind the straps to it; let us pour out (the water of) the well, which is full ofwater, fit to be poured out, and not easily exhausted.
Mandala 10, Sukta 101, Verse 6
Sanskrit: इष्कृताहावमवतं सुवरत्रं सुषेचनम् । उद्रिणं सिञ्चे अक्षितम् ॥
Transliteration: iṣkṛtāhāvamavataṃ suvaratraṃ suṣecanam | udriṇaṃ siñce akṣitam ||
Translation: I pour out (the water of) the well, whose cattle troughs are prepared, well fitted with straps, fit to bepoured out, full of water, inexhaustible.
Mandala 10, Sukta 101, Verse 7
Sanskrit: प्रीणीताश्वान्हितं जयाथ स्वस्तिवाहं रथमित्कृणुध्वम् । द्रोणाहावमवतमश्मचक्रमंसत्रकोशं सिञ्चता नृपाणम् ॥
Transliteration: prīṇītāśvānhitaṃ jayātha svastivāhaṃ rathamitkṛṇudhvam | droṇāhāvamavatamaśmacakramaṃsatrakośaṃ siñcatā nṛpāṇam ||
Translation: Satisfy the horses, accomplish the good work (of plural ughing), equip a car laden with good fortune, pourout (the water of) the well, having wooden cattle-troughs having a stone rim, having a receptable like armour, fitfor the drinking of men.
Mandala 10, Sukta 101, Verse 8
Sanskrit: व्रजं कृणुध्वं स हि वो नृपाणो वर्म सीव्यध्वं बहुला पृथूनि । पुरः कृणुध्वमायसीरधृष्टा मा वः सुस्रोच्चमसो दृंहता तम् ॥
Transliteration: vrajaṃ kṛṇudhvaṃ sa hi vo nṛpāṇo varma sīvyadhvaṃ bahulā pṛthūni | puraḥ kṛṇudhvamāyasīradhṛṣṭā mā vaḥ susroccamaso dṛṃhatā tam ||
Translation: Construct the cow-stall, for that is the drinking plural ce of your leaders (the gods), fabricate armour,manifold and ample; make cities of metal and impregnable; let not the ladle leak, make it strong.
Mandala 10, Sukta 101, Verse 9
Sanskrit: आ वो धियं यज्ञियां वर्त ऊतये देवा देवीं यजतां यज्ञियामिह । सा नो दुहीयद्यवसेव गत्वी सहस्रधारा पयसा मही गौः ॥
Transliteration: ā vo dhiyaṃ yajñiyāṃ varta ūtaye devā devīṃ yajatāṃ yajñiyāmiha | sā no duhīyadyavaseva gatvī sahasradhārā payasā mahī gauḥ ||
Translation: I attract, O gods, for my protection, your adorable, divine mine, which is deserving of sacrifice andworship here; may it milk forth for us, like a large cow with milk, giving a thousand strreams, (having eaten)fodder and returned.
Mandala 10, Sukta 101, Verse 10
Sanskrit: आ तू षिञ्च हरिमीं द्रोरुपस्थे वाशीभिस्तक्षताश्मन्मयीभिः । परि ष्वजध्वं दश कक्ष्याभिरुभे धुरौ प्रति वह्निं युनक्त ॥
Transliteration: ā tū ṣiñca harimīṃ drorupasthe vāśībhistakṣatāśmanmayībhiḥ | pari ṣvajadhvaṃ daśa kakṣyābhirubhe dhurau prati vahniṃ yunakta ||
Translation: Pour out the golden-tinted Soma into the bowl of the wooden cup, fabricate it with the stone axes, girdit with ten bands, harness the beast of burden to the two poles (of the cart).
Mandala 10, Sukta 101, Verse 11
Sanskrit: उभे धुरौ वह्निरापिब्दमानोऽन्तर्योनेव चरति द्विजानिः । वनस्पतिं वन आस्थापयध्वं नि षू दधिध्वमखनन्त उत्सम् ॥
Transliteration: ubhe dhurau vahnirāpibdamāno'ntaryoneva carati dvijāniḥ | vanaspatiṃ vana āsthāpayadhvaṃ ni ṣū dadhidhvamakhananta utsam ||
Translation: The beast of burden pressed with the two cart-poles, moves as if on the womb of sacrifice having twowives. plural ce the chariot in the wood, without digging store up the Soma.
Mandala 10, Sukta 101, Verse 12
Sanskrit: कपृन्नरः कपृथमुद्दधातन चोदयत खुदत वाजसातये । निष्टिग्र्यः पुत्रमा च्यावयोतय इन्द्रं सबाध इह सोमपीतये ॥
Transliteration: kapṛnnaraḥ kapṛthamuddadhātana codayata khudata vājasātaye | niṣṭigryaḥ putramā cyāvayotaya indraṃ sabādha iha somapītaye ||
Translation: Indra, you leaders, is the giver of happiness; excite the giver of happiness, stimulate him, sport withhim for the acquisition of food, bring down here, O priests, Indra, the son of Niṣṭigrī, to drink the Soma.
Mandala 10, Sukta 102, Verse 1
Sanskrit: प्र ते रथं मिथूकृतमिन्द्रोऽवतु धृष्णुया । अस्मिन्नाजौ पुरुहूत श्रवाय्ये धनभक्षेषु नोऽव ॥
Transliteration: pra te rathaṃ mithūkṛtamindro'vatu dhṛṣṇuyā | asminnājau puruhūta śravāyye dhanabhakṣeṣu no'va ||
Translation: May (Indra) by his prowess protect your cart (mudgala) that has no companion, defend us, O invokedof many, in this memorable conflict in the recovery of our wealth.
Mandala 10, Sukta 102, Verse 2
Sanskrit: उत्स्म वातो वहति वासोऽस्या अधिरथं यदजयत्सहस्रम् । रथीरभून्मुद्गलानी गविष्टौ भरे कृतं व्यचेदिन्द्रसेना ॥
Transliteration: utsma vāto vahati vāso'syā adhirathaṃ yadajayatsahasram | rathīrabhūnmudgalānī gaviṣṭau bhare kṛtaṃ vyacedindrasenā ||
Translation: The wind raised her vesture when she won a thousand cart-loads. Mudgalānī was the charioteer inthe quest of the cattle, the army of Indra recovered (the spoil) taken in battle.