JDhruv14/RigVeda huggingface dataset:
Mandala 2, Sukta 12, Verse 4
Sanskrit: येनेमा विश्वा च्यवना कृतानि यो दासं वर्णमधरं गुहाकः । श्वघ्नीव यो जिगीवाँल्लक्षमाददर्यः पुष्टानि स जनास इन्द्रः ॥
Transliteration: yenemā viśvā cyavanā kṛtāni yo dāsaṃ varṇamadharaṃ guhākaḥ | śvaghnīva yo jigīvā~llakṣamādadaryaḥ puṣṭāni sa janāsa indraḥ ||
Translation: He, by whom all these perishable (regions) have been made; who consigned the base servile tribe to the cavern; who seizes triumphant the cherished (tresures) of the enemy, as a hunter (strikes) his prey; he, men, is Indra.
Mandala 2, Sukta 12, Verse 5
Sanskrit: यं स्मा पृच्छन्ति कुह सेति घोरमुतेमाहुर्नैषो अस्तीत्येनम् । सो अर्यः पुष्टीर्विज इवा मिनाति श्रदस्मै धत्त स जनास इन्द्रः ॥
Transliteration: yaṃ smā pṛcchanti kuha seti ghoramutemāhurnaiṣo astītyenam | so aryaḥ puṣṭīrvija ivā mināti śradasmai dhatta sa janāsa indraḥ ||
Translation: He, whom, terrible, they ask for, (saying), Where is he? or, verily, they say of him, he is not (in any one plural ce); but who, inflicting (chastisement), destroys the cherisshed (treasures) of the enemy; in him have faith; for he, men, is Indra.
Mandala 2, Sukta 12, Verse 6
Sanskrit: यो रध्रस्य चोदिता यः कृशस्य यो ब्रह्मणो नाधमानस्य कीरेः । युक्तग्राव्णो योऽविता सुशिप्रः सुतसोमस्य स जनास इन्द्रः ॥
Transliteration: yo radhrasya coditā yaḥ kṛśasya yo brahmaṇo nādhamānasya kīreḥ | yuktagrāvṇo yo'vitā suśipraḥ sutasomasya sa janāsa indraḥ ||
Translation: He, who is the encourager of the rich, and of the poor, and of the priest, who recites his praise, and is a suppliant; who, of goodly features, is the protector of him, who, with ready stones, expresses the Soma juice; he, men, is Indra.
Mandala 2, Sukta 12, Verse 7
Sanskrit: यस्याश्वासः प्रदिशि यस्य गावो यस्य ग्रामा यस्य विश्वे रथासः । यः सूर्यं य उषसं जजान यो अपां नेता स जनास इन्द्रः ॥
Transliteration: yasyāśvāsaḥ pradiśi yasya gāvo yasya grāmā yasya viśve rathāsaḥ | yaḥ sūryaṃ ya uṣasaṃ jajāna yo apāṃ netā sa janāsa indraḥ ||
Translation: He, under whose control are horses and cattle, and villages, and all chariots; he who gave birth to the sun and to the dawn; and who is the leader of the waters; he, men, is Indra.
Mandala 2, Sukta 12, Verse 8
Sanskrit: यं क्रन्दसी संयती विह्वयेते परेऽवर उभया अमित्राः । समानं चिद्रथमातस्थिवांसा नाना हवेते स जनास इन्द्रः ॥
Transliteration: yaṃ krandasī saṃyatī vihvayete pare'vara ubhayā amitrāḥ | samānaṃ cidrathamātasthivāṃsā nānā havete sa janāsa indraḥ ||
Translation: Whom (two hosts), calling and mutually encountering, call upon; whom both adversaries, high and low, (appeal to); whom two (charioteers), standing in the same car, severally invoke; he, men, is Indra.
Mandala 2, Sukta 12, Verse 9
Sanskrit: यस्मान्न ऋते विजयन्ते जनासो यं युध्यमाना अवसे हवन्ते । यो विश्वस्य प्रतिमानं बभूव यो अच्युतच्युत्स जनास इन्द्रः ॥
Transliteration: yasmānna ṛte vijayante janāso yaṃ yudhyamānā avase havante | yo viśvasya pratimānaṃ babhūva yo acyutacyutsa janāsa indraḥ ||
Translation: Without whom men do not conquer; whom, when engaged in conflict, they invoke for succour; he, who is the prototype of the universe and the caster down of the unyielding; he, men, is Indra.
Mandala 2, Sukta 12, Verse 10
Sanskrit: यः शश्वतो मह्येनो दधानानमन्यमानाञ्छर्वा जघान । यः शर्धते नानुददाति शृध्यां यो दस्योर्हन्ता स जनास इन्द्रः ॥
Transliteration: yaḥ śaśvato mahyeno dadhānānamanyamānāñcharvā jaghāna | yaḥ śardhate nānudadāti śṛdhyāṃ yo dasyorhantā sa janāsa indraḥ ||
Translation: He, who with the thunderbolt has destroyed many committing great sin, and offering (him) no homage; who grants not success to the confident; who is the slayer of the Dasyus; he, men, is Indra.
Mandala 2, Sukta 12, Verse 11
Sanskrit: यः शम्बरं पर्वतेषु क्षियन्तं चत्वारिंश्यां शरद्यन्वविन्दत् । ओजायमानं यो अहिं जघान दानुं शयानं स जनास इन्द्रः ॥
Transliteration: yaḥ śambaraṃ parvateṣu kṣiyantaṃ catvāriṃśyāṃ śaradyanvavindat | ojāyamānaṃ yo ahiṃ jaghāna dānuṃ śayānaṃ sa janāsa indraḥ ||
Translation: He, who discovered Śambara dwelling in the mountains for forty years; who slew Ahi, growing in strength, and the sleeping son of Dānu; he, men, is Indra.
Mandala 2, Sukta 12, Verse 12
Sanskrit: यः सप्तरश्मिर्वृषभस्तुविष्मानवासृजत्सर्तवे सप्त सिन्धून् । यो रौहिणमस्फुरद्वज्रबाहुर्द्यामारोहन्तं स जनास इन्द्रः ॥
Transliteration: yaḥ saptaraśmirvṛṣabhastuviṣmānavāsṛjatsartave sapta sindhūn | yo rauhiṇamasphuradvajrabāhurdyāmārohantaṃ sa janāsa indraḥ ||
Translation: He, the seven-rayed, the showerer, the powerful, who let loose the seven rivers to flow; who, armed with the thunderbolt, crushed Rauhiṇa when scaling heaven; he, men, is Indra.
Mandala 2, Sukta 12, Verse 13
Sanskrit: द्यावा चिदस्मै पृथिवी नमेते शुष्माच्चिदस्य पर्वता भयन्ते । यः सोमपा निचितो वज्रबाहुर्यो वज्रहस्तः स जनास इन्द्रः ॥
Transliteration: dyāvā cidasmai pṛthivī namete śuṣmāccidasya parvatā bhayante | yaḥ somapā nicito vajrabāhuryo vajrahastaḥ sa janāsa indraḥ ||
Translation: He, to whom heaven and earth bow down; he, at whose might the mountains are appalled; he, who is the drinker of the Soma, the firm (of frame), the adamant-armed, the wielder of the thunderbolt; he, men, is Indra.
Mandala 2, Sukta 12, Verse 14
Sanskrit: यः सुन्वन्तमवति यः पचन्तं यः शंसन्तं यः शशमानमूती । यस्य ब्रह्म वर्धनं यस्य सोमो यस्येदं राधः स जनास इन्द्रः ॥
Transliteration: yaḥ sunvantamavati yaḥ pacantaṃ yaḥ śaṃsantaṃ yaḥ śaśamānamūtī | yasya brahma vardhanaṃ yasya somo yasyedaṃ rādhaḥ sa janāsa indraḥ ||
Translation: He, who protects (the worshipper) offering the libation, or preparing (the mixed curds and butter), repeating his praise and soliciting his assistance, he, of whom the sacred prayer, the (offered) Soma, the (presented sacrificial) food, augment (the vigour); he, men, is Indra.
Mandala 2, Sukta 12, Verse 15
Sanskrit: यः सुन्वते पचते दुध्र आ चिद्वाजं दर्दर्षि स किलासि सत्यः । वयं त इन्द्र विश्वह प्रियासः सुवीरासो विदथमा वदेम ॥
Transliteration: yaḥ sunvate pacate dudhra ā cidvājaṃ dardarṣi sa kilāsi satyaḥ | vayaṃ ta indra viśvaha priyāsaḥ suvīrāso vidathamā vadema ||
Translation: Indra, who are difficult of approach; you, verily, are a true (benefactor), who bestows (abundant) food upon him who offers the libation, who prepares (the mixed curds and butter); may we, enjoying your favour, blessed with progeny, daily repeat (your praises) at the sacrifice.
Mandala 2, Sukta 13, Verse 1
Sanskrit: ऋतुर्जनित्री तस्या अपस्परि मक्षू जात आविशद्यासु वर्धते । तदाहना अभवत्पिप्युषी पय्ॐऽशोः पीयूषं प्रथमं तदुक्थ्यम् ॥
Transliteration: ṛturjanitrī tasyā apaspari makṣū jāta āviśadyāsu vardhate | tadāhanā abhavatpipyuṣī payoṃ'śoḥ pīyūṣaṃ prathamaṃ tadukthyam ||
Translation: The season (of the rains) is the parent (of the Soma), which, as soon as born of her, enters into the waters in which it grows; thence it is fit for expression, as concentrating (the essence of the) water, and the juice of the Soma is especially to be praised (as the libation proper for Indra).
Mandala 2, Sukta 13, Verse 2
Sanskrit: सध्रीमा यन्ति परि बिभ्रतीः पयो विश्वप्स्न्याय प्र भरन्त भोजनम् । समानो अध्वा प्रवतामनुष्यदे यस्ताकृणोः प्रथमं सास्युक्थ्यः ॥
Transliteration: sadhrīmā yanti pari bibhratīḥ payo viśvapsnyāya pra bharanta bhojanam | samāno adhvā pravatāmanuṣyade yastākṛṇoḥ prathamaṃ sāsyukthyaḥ ||
Translation: The aggregated (streams) come, bearing everywhere the water, and conveying it as sustenance for the asylum of all rivers, (the ocean); the samepath is (assigned) to all the descending (currents) to follow; and as he, who has (assigned) them (their course), you, (Indra), are especially to be praised.
Mandala 2, Sukta 13, Verse 3
Sanskrit: अन्वेको वदति यद्ददाति तद्रूपा मिनन्तदपा एक ईयते । विश्वा एकस्य विनुदस्तितिक्षते यस्ताकृणोः प्रथमं सास्युक्थ्यः ॥
Transliteration: anveko vadati yaddadāti tadrūpā minantadapā eka īyate | viśvā ekasya vinudastitikṣate yastākṛṇoḥ prathamaṃ sāsyukthyaḥ ||
Translation: One (priest) announces (the offering) that he, (the instrumental tutor of the rite) presents; another performs the act that apportions the limbs (of the victim); a third corrects all the deficiencies of either, and as he, who has enjoyed these (functions), your, (Indra), are especially to be praised.
Mandala 2, Sukta 13, Verse 4
Sanskrit: प्रजाभ्यः पुष्टिं विभजन्त आसते रयिमिव पृष्ठं प्रभवन्तमायते । असिन्वन्दंष्ट्रैः पितुरत्ति भोजनं यस्ताकृणोः प्रथमं सास्युक्थ्यः ॥
Transliteration: prajābhyaḥ puṣṭiṃ vibhajanta āsate rayimiva pṛṣṭhaṃ prabhavantamāyate | asinvandaṃṣṭraiḥ pituratti bhojanaṃ yastākṛṇoḥ prathamaṃ sāsyukthyaḥ ||
Translation: Distributing nourishment to their progeny, they, (the householders), abide (in their dwellings), as if offering ample and sustaining wealth to a guest; constructing (useful works, a man) eats with his teeth the food (given him) by (his) protector and as he, who has enjoined these (things to be done), you, (Indra), are especially to be praised.
Mandala 2, Sukta 13, Verse 5
Sanskrit: अधाकृणोः पृथिवीं संदृशे दिवे यो धौतीनामहिहन्नारिणक्पथः । तं त्वा स्तोमेभिरुदभिर्न वाजिनं देवं देवा अजनन्त्सास्युक्थ्यः ॥
Transliteration: adhākṛṇoḥ pṛthivīṃ saṃdṛśe dive yo dhautīnāmahihannāriṇakpathaḥ | taṃ tvā stomebhirudabhirna vājinaṃ devaṃ devā ajanantsāsyukthyaḥ ||
Translation: Inasmuch as you have rendered earth visible to heaven, and have set open the path of the rivers by slaying Ahi; therefore the gods have rendered you divine by praises, as (men) invigorate a horse by water; (and) you are, (Indra), to be praised.
Mandala 2, Sukta 13, Verse 6
Sanskrit: यो भोजनं च दयसे च वर्धनमार्द्रादा शुष्कं मधुमद्दुदोहिथ । स शेवधिं नि दधिषे विवस्वति विश्वस्यैक ईशिषे सास्युक्थ्यः ॥
Transliteration: yo bhojanaṃ ca dayase ca vardhanamārdrādā śuṣkaṃ madhumaddudohitha | sa śevadhiṃ ni dadhiṣe vivasvati viśvasyaika īśiṣe sāsyukthyaḥ ||
Translation: (You are he) who bestows both food and increase, and milk the dry nutritious (grain) from out of the humid stalk; he, who gives wealth to the worshipper, and are sole sovereign of the universe you are he, (Indra), who is to be praised.
Mandala 2, Sukta 13, Verse 7
Sanskrit: यः पुष्पिणीश्च प्रस्वश्च धर्मणाधि दाने व्यवनीरधारयः । यश्चासमा अजनो दिद्युतो दिव उरुरूर्वाँ अभितः सास्युक्थ्यः ॥
Transliteration: yaḥ puṣpiṇīśca prasvaśca dharmaṇādhi dāne vyavanīradhārayaḥ | yaścāsamā ajano didyuto diva ururūrvā~ abhitaḥ sāsyukthyaḥ ||
Translation: You who have caused, by culture, the flowering and fruitful (plural nts) to spread over the field; who have genitive rated the various luminaries of heaven; and who, of vast bulk, comprehend vast (bodies); you are he who is to be praised.
Mandala 2, Sukta 13, Verse 8
Sanskrit: यो नार्मरं सहवसुं निहन्तवे पृक्षाय च दासवेशाय चावहः । ऊर्जयन्त्या अपरिविष्टमास्यमुतैवाद्य पुरुकृत्सास्युक्थ्यः ॥
Transliteration: yo nārmaraṃ sahavasuṃ nihantave pṛkṣāya ca dāsaveśāya cāvahaḥ | ūrjayantyā apariviṣṭamāsyamutaivādya purukṛtsāsyukthyaḥ ||
Translation: You, who are (famed for) many exploits, put on today an unclouded countenance, (as prepared) to slay Sahavasu, the son of Nṛmara, with the sharpened (edge of the thunderbolt), in defence of the (sacrificial) food, and for the destruction of dasyu; you are he who is to be praised.
Mandala 2, Sukta 13, Verse 9
Sanskrit: शतं वा यस्य दश साकमाद्य एकस्य श्रुष्टौ यद्ध चोदमाविथ । अरज्जौ दस्यून्त्समुनब्दभीतये सुप्राव्यो अभवः सास्युक्थ्यः ॥
Transliteration: śataṃ vā yasya daśa sākamādya ekasya śruṣṭau yaddha codamāvitha | arajjau dasyūntsamunabdabhītaye suprāvyo abhavaḥ sāsyukthyaḥ ||
Translation: You, for whose sole plural asure a thousand (steeds are ready); by whom all are to be fed; and who protects the instrumental tutor (of the sacrifice); who, for the sake of Dabhīti, has caste the Dasyus into unfettered (captivity), and who are to be approached (by all), you are he who is to be praised.
Mandala 2, Sukta 13, Verse 10
Sanskrit: विश्वेदनु रोधना अस्य पौंस्यं ददुरस्मै दधिरे कृत्नवे धनम् । षऴस्तभ्ना विष्टिरः पञ्च संदृशः परि परो अभवः सास्युक्थ्यः ॥
Transliteration: viśvedanu rodhanā asya pauṃsyaṃ dadurasmai dadhire kṛtnave dhanam | ṣaḻastabhnā viṣṭiraḥ pañca saṃdṛśaḥ pari paro abhavaḥ sāsyukthyaḥ ||
Translation: You are he, from whose manhood all the rivers (have proceeded); to whom (the pious) have given (offerings); to whom, doer of mighty deeds, they have presented wealth; you are he, who have regulated the six expansive (objects), and are the protector of the five (races), that look up to you; you are he who is to be praised.
Mandala 2, Sukta 13, Verse 11
Sanskrit: सुप्रवाचनं तव वीर वीर्यं यदेकेन क्रतुना विन्दसे वसु । जातूष्ठिरस्य प्र वयः सहस्वतो या चकर्थ सेन्द्र विश्वास्युक्थ्यः ॥
Transliteration: supravācanaṃ tava vīra vīryaṃ yadekena kratunā vindase vasu | jātūṣṭhirasya pra vayaḥ sahasvato yā cakartha sendra viśvāsyukthyaḥ ||
Translation: Your heroism, hero, is to be glorified, by which, with single effort, you have acquired wealth; (wherewith) the (sacrificial) food of (every) solemn and constant (ceremony is provided); for all (the acts) you have performed, you, Indra, are he who is to be praised.
Mandala 2, Sukta 13, Verse 12
Sanskrit: अरमयः सरपसस्तराय कं तुर्वीतये च वय्याय च स्रुतिम् । नीचा सन्तमुदनयः परावृजं प्रान्धं श्रोणं श्रवयन्त्सास्युक्थ्यः ॥
Transliteration: aramayaḥ sarapasastarāya kaṃ turvītaye ca vayyāya ca srutim | nīcā santamudanayaḥ parāvṛjaṃ prāndhaṃ śroṇaṃ śravayantsāsyukthyaḥ ||
Translation: You have provided a passage for the easy crossing of the flowing waters for Turvati and Vayya; rendering (yourself) renowned, you have uplifted the blind and lame Paravṛj from the lowliness (of affliction); you are he who is to be praised.
Mandala 2, Sukta 13, Verse 13
Sanskrit: अस्मभ्यं तद्वसो दानाय राधः समर्थयस्व बहु ते वसव्यम् । इन्द्र यच्चित्रं श्रवस्या अनु द्यून्बृहद्वदेम विदथे सुवीराः ॥
Transliteration: asmabhyaṃ tadvaso dānāya rādhaḥ samarthayasva bahu te vasavyam | indra yaccitraṃ śravasyā anu dyūnbṛhadvadema vidathe suvīrāḥ ||
Translation: Possessor of riches, exert your ability to bestow wealth upon us; for yours is great affluence; may you, Indra, be disposed to grant us exceeding abundance day by day, so that, blessed with worthy descendants, we may glorify you at (our) sacrifice.
Mandala 2, Sukta 14, Verse 1
Sanskrit: अध्वर्यवो भरतेन्द्राय सोममामत्रेभिः सिञ्चता मद्यमन्धः । कामी हि वीरः सदमस्य पीतिं जुहोत वृष्णे तदिदेष वष्टि ॥
Transliteration: adhvaryavo bharatendrāya somamāmatrebhiḥ siñcatā madyamandhaḥ | kāmī hi vīraḥ sadamasya pītiṃ juhota vṛṣṇe tadideṣa vaṣṭi ||
Translation: Priests, bring the Soma libation for Indra; sprinkle with ladles the exhilarating beverage; he, the hero, is ever desirous of the draught; offer the libation to the showerer (of benefits), for, verily, he desires it.
Mandala 2, Sukta 14, Verse 2
Sanskrit: अध्वर्यवो यो अपो वव्रिवांसं वृत्रं जघानाशन्येव वृक्षम् । तस्मा एतं भरत तद्वशायँ एष इन्द्रो अर्हति पीतिमस्य ॥
Transliteration: adhvaryavo yo apo vavrivāṃsaṃ vṛtraṃ jaghānāśanyeva vṛkṣam | tasmā etaṃ bharata tadvaśāya~ eṣa indro arhati pītimasya ||
Translation: Priests, offer the libation to him who slew the rain-arresting Vṛtra, as (he strikes down) a tree with (his) thunderbolt; to him who desires it; and Indra is worthy of (Soma).
Mandala 2, Sukta 14, Verse 3
Sanskrit: अध्वर्यवो यो दृभीकं जघान यो गा उदाजदप हि वलं वः । तस्मा एतमन्तरिक्षे न वातमिन्द्रं सोमैरोर्णुत जूर्न वस्त्रैः ॥
Transliteration: adhvaryavo yo dṛbhīkaṃ jaghāna yo gā udājadapa hi valaṃ vaḥ | tasmā etamantarikṣe na vātamindraṃ somairorṇuta jūrna vastraiḥ ||
Translation: Priests, offer this libation, which, like the wind in the firmament, (is the cause of rain), to him who slew Dṛbhīka, destroyed Bala, andliberated the cows; heap Indra with Soma, as an old man (is covered) with garments.
Mandala 2, Sukta 14, Verse 4
Sanskrit: अध्वर्यवो य उरणं जघान नव चख्वांसं नवतिं च बाहून् । यो अर्बुदमव नीचा बबाधे तमिन्द्रं सोमस्य भृथे हिनोत ॥
Transliteration: adhvaryavo ya uraṇaṃ jaghāna nava cakhvāṃsaṃ navatiṃ ca bāhūn | yo arbudamava nīcā babādhe tamindraṃ somasya bhṛthe hinota ||
Translation: Priests, propitiate, by the offering of the Soma that Indra, who slew Uraṇa, displaying nine and ninety arms; and hurled Arbuda down headlong.
Mandala 2, Sukta 14, Verse 5
Sanskrit: अध्वर्यवो यः स्वश्नं जघान यः शुष्णमशुषं यो व्यंसम् । यः पिप्रुं नमुचिं यो रुधिक्रां तस्मा इन्द्रायान्धसो जुहोत ॥
Transliteration: adhvaryavo yaḥ svaśnaṃ jaghāna yaḥ śuṣṇamaśuṣaṃ yo vyaṃsam | yaḥ pipruṃ namuciṃ yo rudhikrāṃ tasmā indrāyāndhaso juhota ||
Translation: Priests, offer the Soma to that Indra, who slew Svaśna, the unabsorbable Śuṣṇa, and mutilated (Vṛtra), who destroyed Pipru, Namuci and Rudhikrā.
Mandala 2, Sukta 14, Verse 6
Sanskrit: अध्वर्यवो यः शतं शम्बरस्य पुरो बिभेदाश्मनेव पूर्वीः । यो वर्चिनः शतमिन्द्रः सहस्रमपावपद्भरता सोममस्मै ॥
Transliteration: adhvaryavo yaḥ śataṃ śambarasya puro bibhedāśmaneva pūrvīḥ | yo varcinaḥ śatamindraḥ sahasramapāvapadbharatā somamasmai ||
Translation: Priests, present the Soma to him who, with the adamantine (thuderbolt), demolished the hundred ancient cities of Śambara, and cast down the hundred thousand (descendants) of Varcin.
Mandala 2, Sukta 14, Verse 7
Sanskrit: अध्वर्यवो यः शतमा सहस्रं भूम्या उपस्थेऽवपज्जघन्वान् । कुत्सस्यायोरतिथिग्वस्य वीरान्न्यावृणग्भरता सोममस्मै ॥
Transliteration: adhvaryavo yaḥ śatamā sahasraṃ bhūmyā upasthe'vapajjaghanvān | kutsasyāyoratithigvasya vīrānnyāvṛṇagbharatā somamasmai ||
Translation: Priests, present the Soma to him, who, slaying hundreds and thousands (of asuras), cast them down upon the lap of the earth; who destroyed the assailants of Kutsa, Āyu and Atithigva.
Mandala 2, Sukta 14, Verse 8
Sanskrit: अध्वर्यवो यन्नरः कामयाध्वे श्रुष्टी वहन्तो नशथा तदिन्द्रे । गभस्तिपूतं भरत श्रुतायेन्द्राय सोमं यज्यवो जुहोत ॥
Transliteration: adhvaryavo yannaraḥ kāmayādhve śruṣṭī vahanto naśathā tadindre | gabhastipūtaṃ bharata śrutāyendrāya somaṃ yajyavo juhota ||
Translation: Priests, leaders (of the ceremony), may you, quickly bringing the offering to Indra, receive that (recompense) which you may desire; solemnizing the sacrifice, offer the Soma, purified by expressing, to the renowned Indra.
Mandala 2, Sukta 14, Verse 9
Sanskrit: अध्वर्यवः कर्तना श्रुष्टिमस्मै वने निपूतं वन उन्नयध्वम् । जुषाणो हस्त्यमभि वावशे व इन्द्राय सोमं मदिरं जुहोत ॥
Transliteration: adhvaryavaḥ kartanā śruṣṭimasmai vane nipūtaṃ vana unnayadhvam | juṣāṇo hastyamabhi vāvaśe va indrāya somaṃ madiraṃ juhota ||
Translation: Priests, offer to him the prompt (libation); lift it up, purified with water, in the ladle; well plural ased, he desires it from your hand; present the exhilarating Soma to Indra.
Mandala 2, Sukta 14, Verse 10
Sanskrit: अध्वर्यवः पयसोधर्यथा गोः सोमेभिरीं पृणता भोजमिन्द्रम् । वेदाहमस्य निभृतं म एतद्दित्सन्तं भूयो यजतश्चिकेत ॥
Transliteration: adhvaryavaḥ payasodharyathā goḥ somebhirīṃ pṛṇatā bhojamindram | vedāhamasya nibhṛtaṃ ma etadditsantaṃ bhūyo yajataściketa ||
Translation: Priests, fill the bountiful Indra with libations as the udder of a cow is filled with milk; so shall the adorable (Indra) fully comprehend (the liberality) of him who desires to present the gift, and shall say (to him), I acknowledge the secret (virtue) of this my (draught).
Mandala 2, Sukta 14, Verse 11
Sanskrit: अध्वर्यवो यो दिव्यस्य वस्वो यः पार्थिवस्य क्षम्यस्य राजा । तमूर्दरं न पृणता यवेनेन्द्रं सोमेभिस्तदपो वो अस्तु ॥
Transliteration: adhvaryavo yo divyasya vasvo yaḥ pārthivasya kṣamyasya rājā | tamūrdaraṃ na pṛṇatā yavenendraṃ somebhistadapo vo astu ||
Translation: Priests, fill with libations, as a granary (is filled) with barley, Indra, who is the lord of the riches of heaven, of mid-heaven, of earth; and may such (pious) act be for your (good).
Mandala 2, Sukta 14, Verse 12
Sanskrit: अस्मभ्यं तद्वसो दानाय राधः समर्थयस्व बहु ते वसव्यम् । इन्द्र यच्चित्रं श्रवस्या अनु द्यून्बृहद्वदेम विदथे सुवीराः ॥
Transliteration: asmabhyaṃ tadvaso dānāya rādhaḥ samarthayasva bahu te vasavyam | indra yaccitraṃ śravasyā anu dyūnbṛhadvadema vidathe suvīrāḥ ||
Translation: Possessor of riches, exert your ability to bestow wealth upon us; for yours is great affluence; may, you, Indra, be disposed to grant us exceeding abundance day by day, so that, blessed with worthy descendants, we may glorify you at our sacrifice.
Mandala 2, Sukta 15, Verse 1
Sanskrit: प्र घा न्वस्य महतो महानि सत्या सत्यस्य करणानि वोचम् । त्रिकद्रुकेष्वपिबत्सुतस्यास्य मदे अहिमिन्द्रो जघान ॥
Transliteration: pra ghā nvasya mahato mahāni satyā satyasya karaṇāni vocam | trikadrukeṣvapibatsutasyāsya made ahimindro jaghāna ||
Translation: Verily, I proclaim the great and authentic deeds of the mighty and true (Indra); of him who drank the effused Soma at the Trikadruka rites, and in his exhilaration slew Ahi.
Mandala 2, Sukta 15, Verse 2
Sanskrit: अवंशे द्यामस्तभायद्बृहन्तमा रोदसी अपृणदन्तरिक्षम् । स धारयत्पृथिवीं पप्रथच्च सोमस्य ता मद इन्द्रश्चकार ॥
Transliteration: avaṃśe dyāmastabhāyadbṛhantamā rodasī apṛṇadantarikṣam | sa dhārayatpṛthivīṃ paprathacca somasya tā mada indraścakāra ||
Translation: Who fixed the heaven in unsupported (space) and filled the spacious firmament, and heaven and earth, (with light); he it is who has upheld, and has made the earth renowned; in the exhilaration of the Soma, Indra has done these (deeds).
Mandala 2, Sukta 15, Verse 3
Sanskrit: सद्मेव प्राचो वि मिमाय मानैर्वज्रेण खान्यतृणन्नदीनाम् । वृथासृजत्पथिभिर्दीर्घयाथैः सोमस्य ता मद इन्द्रश्चकार ॥
Transliteration: sadmeva prāco vi mimāya mānairvajreṇa khānyatṛṇannadīnām | vṛthāsṛjatpathibhirdīrghayāthaiḥ somasya tā mada indraścakāra ||
Translation: (He it is) who has measured the eastern (quarters) with measures like a chamber; who has dug with the thunderbolt the beds of the rivers, and has easily sent them forth by long-continued paths; in the exhilaration of the Soma, Indra has done these (deeds).
Mandala 2, Sukta 15, Verse 4
Sanskrit: स प्रवोऴ्हॄन्परिगत्या दभीतेर्विश्वमधागायुधमिद्धे अग्नौ । सं गोभिरश्वैरसृजद्रथेभिः सोमस्य ता मद इन्द्रश्चकार ॥
Transliteration: sa pravoḻhṝnparigatyā dabhīterviśvamadhāgāyudhamiddhe agnau | saṃ gobhiraśvairasṛjadrathebhiḥ somasya tā mada indraścakāra ||
Translation: Encountering the (asuras), carrying off Dabhiti, he burnt all their weapons in a kindled fire, and enriched (the prince) with their cattle, their horses and their chariots; in the exhilaration of the Soma, Indra has done these (deeds).
Mandala 2, Sukta 15, Verse 5
Sanskrit: स ईं महीं धुनिमेतोररम्णात्सो अस्नातॄनपारयत्स्वस्ति । त उत्स्नाय रयिमभि प्र तस्थुः सोमस्य ता मद इन्द्रश्चकार ॥
Transliteration: sa īṃ mahīṃ dhunimetoraramṇātso asnātṝnapārayatsvasti | ta utsnāya rayimabhi pra tasthuḥ somasya tā mada indraścakāra ||
Translation: He tranquilized this great river, (so that it) might be crossed; he conveyed across it in safety (the sages) who had been unable to pass over it, and who, having crossed, proceeded to realize the wealthy they sought; in the exhilaration of the Soma, Indra has done these (deeds).
Mandala 2, Sukta 15, Verse 6
Sanskrit: सोदञ्चं सिन्धुमरिणान्महित्वा वज्रेणान उषसः सं पिपेष । अजवसो जविनीभिर्विवृश्चन्त्सोमस्य ता मद इन्द्रश्चकार ॥
Transliteration: sodañcaṃ sindhumariṇānmahitvā vajreṇāna uṣasaḥ saṃ pipeṣa | ajavaso javinībhirvivṛścantsomasya tā mada indraścakāra ||
Translation: By his great power he turned the Sindhu towards the north; with his thunderbolt he ground to pieces the wagon of the dawn, scattering the tardy enemy with his swift forces; in the exhilaration of the Soma, Indra has done these (deeds).
Mandala 2, Sukta 15, Verse 7
Sanskrit: स विद्वाँ अपगोहं कनीनामाविर्भवन्नुदतिष्ठत्परावृक् । प्रति श्रोणः स्थाद्व्यनगचष्ट सोमस्य ता मद इन्द्रश्चकार ॥
Transliteration: sa vidvā~ apagohaṃ kanīnāmāvirbhavannudatiṣṭhatparāvṛk | prati śroṇaḥ sthādvyanagacaṣṭa somasya tā mada indraścakāra ||
Translation: Conscious of the disappearance of the damsels, the (ṛṣi) Parivṛj, becoming manifest, stood up; the lame man overtook (them), the blind man beheld (them); in the exhilaration of the Soma, Indra has done these (deeds).
Mandala 2, Sukta 15, Verse 8
Sanskrit: भिनद्वलमङ्गिरोभिर्गृणानो वि पर्वतस्य दृंहितान्यैरत् । रिणग्रोधांसि कृत्रिमाण्येषां सोमस्य ता मद इन्द्रश्चकार ॥
Transliteration: bhinadvalamaṅgirobhirgṛṇāno vi parvatasya dṛṃhitānyairat | riṇagrodhāṃsi kṛtrimāṇyeṣāṃ somasya tā mada indraścakāra ||
Translation: Praised by the Aṅgirasas, he destroyed Bala; he forced upon the firm shut (doors) of the mountain; he broke down their artificial defences; in the exhilaration of the Soma, Indra has done these (deeds).