JDhruv14/RigVeda huggingface dataset:
Mandala 10, Sukta 179, Verse 3
Sanskrit: श्रातं मन्य ऊधनि श्रातमग्नौ सुश्रातं मन्ये तदृतं नवीयः । माध्यंदिनस्य सवनस्य दध्नः पिबेन्द्र वज्रिन्पुरुकृज्जुषाणः ॥
Transliteration: śrātaṃ manya ūdhani śrātamagnau suśrātaṃ manye tadṛtaṃ navīyaḥ | mādhyaṃdinasya savanasya dadhnaḥ pibendra vajrinpurukṛjjuṣāṇaḥ ||
Translation: I consider (the oblation) as cooked in the udder (of the cow), I consider it cooked in the fire, I considerthis pure and fresh (oblation) well- cooked; Indra, wielder of the thunderbolt, doer of many deeds, drink wellpleased of the curd of the noon-day sacrifice.
Mandala 10, Sukta 180, Verse 1
Sanskrit: प्र ससाहिषे पुरुहूत शत्रूञ्ज्येष्ठस्ते शुष्म इह रातिरस्तु । इन्द्रा भर दक्षिणेना वसूनि पतिः सिन्धूनामसि रेवतीनाम् ॥
Transliteration: pra sasāhiṣe puruhūta śatrūñjyeṣṭhaste śuṣma iha rātirastu | indrā bhara dakṣiṇenā vasūni patiḥ sindhūnāmasi revatīnām ||
Translation: Indra, invoked of many, you triumph over your enemies; pre-eminent is your strength, may yourgenerosity be shown on this occasion; bring treasures with your right hand; you are the lord of thewealth-conveying rivers.
Mandala 10, Sukta 180, Verse 2
Sanskrit: मृगो न भीमः कुचरो गिरिष्ठाः परावत आ जगन्था परस्याः । सृकं संशाय पविमिन्द्र तिग्मं वि शत्रून्ताऴ्हि वि मृधो नुदस्व ॥
Transliteration: mṛgo na bhīmaḥ kucaro giriṣṭhāḥ parāvata ā jaganthā parasyāḥ | sṛkaṃ saṃśāya pavimindra tigmaṃ vi śatrūntāḻhi vi mṛdho nudasva ||
Translation: Terrible are you as a wandering lion who dwells in the mountains; come from a far-off, distant (world);having whetted your rapid and sharp bolt, destroy our enemies, Indra, put to flight our opponents.
Mandala 10, Sukta 180, Verse 3
Sanskrit: इन्द्र क्षत्रमभि वाममोजोऽजायथा वृषभ चर्षणीनाम् । अपानुदो जनममित्रयन्तमुरुं देवेभ्यो अकृणोरु लोकम् ॥
Transliteration: indra kṣatramabhi vāmamojo'jāyathā vṛṣabha carṣaṇīnām | apānudo janamamitrayantamuruṃ devebhyo akṛṇoru lokam ||
Translation: You have been born, Indra, endowed with protecting and desirable vigour; benefactor of mankind, youdid drive away the man who was unfriendly(to us), you prepared a spacious region for the gods.
Mandala 10, Sukta 181, Verse 1
Sanskrit: प्रथश्च यस्य सप्रथश्च नामानुष्टुभस्य हविषो हविर्यत् । धातुर्द्युतानात्सवितुश्च विष्णो रथंतरमा जभारा वसिष्ठः ॥
Transliteration: prathaśca yasya saprathaśca nāmānuṣṭubhasya haviṣo haviryat | dhāturdyutānātsavituśca viṣṇo rathaṃtaramā jabhārā vasiṣṭhaḥ ||
Translation: Vasiṣṭha, whos (son) is Pratha by name, and whose (son) is Sapratha, has (with them) borne awayfrom Dhāta, and from the radiant Savitā, and from Viṣṇu, the rathantara portion of the oblation which isoffered with the anuṣṭup verse.
Mandala 10, Sukta 181, Verse 2
Sanskrit: अविन्दन्ते अतिहितं यदासीद्यज्ञस्य धाम परमं गुहा यत् । धातुर्द्युतानात्सवितुश्च विष्णोर्भरद्वाजो बृहदा चक्रे अग्नेः ॥
Transliteration: avindante atihitaṃ yadāsīdyajñasya dhāma paramaṃ guhā yat | dhāturdyutānātsavituśca viṣṇorbharadvājo bṛhadā cakre agneḥ ||
Translation: They discovered (the Bṛhat) which has been put away, the most excellent substance of the sacrificewhich was hidden; Bharadvāja took the Bṛhat from Dhātā, the radiant Savitā, Viṣṇu, and Agni.
Mandala 10, Sukta 181, Verse 3
Sanskrit: तेऽविन्दन्मनसा दीध्याना यजुः ष्कन्नं प्रथमं देवयानम् । धातुर्द्युतानात्सवितुश्च विष्णोरा सूर्यादभरन्घर्ममेते ॥
Transliteration: te'vindanmanasā dīdhyānā yajuḥ ṣkannaṃ prathamaṃ devayānam | dhāturdyutānātsavituśca viṣṇorā sūryādabharangharmamete ||
Translation: Those brilliant deities discovered by their intelligence the principal means of sacrifice which has to beeffused, whichleads to the gods; these (priests) have taken the Gharma from Dhātā, the radiant Savitā andViṣṇu.
Mandala 10, Sukta 182, Verse 1
Sanskrit: बृहस्पतिर्नयतु दुर्गहा तिरः पुनर्नेषदघशंसाय मन्म । क्षिपदशस्तिमप दुर्मतिं हन्नथा करद्यजमानाय शं योः ॥
Transliteration: bṛhaspatirnayatu durgahā tiraḥ punarneṣadaghaśaṃsāya manma | kṣipadaśastimapa durmatiṃ hannathā karadyajamānāya śaṃ yoḥ ||
Translation: Let Bṛhaspati, the overcomer of difficulties, put aside (all sins), let him thrust aside the weapon of thecalumniator; may he hurl down the inglorious (enemy), may he baffle the malevolent, and bestow upon thesacrificer health and prosperity.
Mandala 10, Sukta 182, Verse 2
Sanskrit: नराशंसो नोऽवतु प्रयाजे शं नो अस्त्वनुयाजो हवेषु । क्षिपदशस्तिमप दुर्मतिं हन्नथा करद्यजमानाय शं योः ॥
Transliteration: narāśaṃso no'vatu prayāje śaṃ no astvanuyājo haveṣu | kṣipadaśastimapa durmatiṃ hannathā karadyajamānāya śaṃ yoḥ ||
Translation: May Narāśaṃsa protect us at the Prayāja rite; may he be (the giver of) felicity to us as theAnuyāja (divinity) at oblations; may Bṛhaspati hurl down the inglorious (enemy), may he baffle the malevolent,and bestow upon the sacrificer health and prosperity.
Mandala 10, Sukta 182, Verse 3
Sanskrit: तपुर्मूर्धा तपतु रक्षसो ये ब्रह्मद्विषः शरवे हन्तवा उ । क्षिपदशस्तिमप दुर्मतिं हन्नथा करद्यजमानाय शं योः ॥
Transliteration: tapurmūrdhā tapatu rakṣaso ye brahmadviṣaḥ śarave hantavā u | kṣipadaśastimapa durmatiṃ hannathā karadyajamānāya śaṃ yoḥ ||
Translation: May Tapurmūrdhā consume the rākṣasas, who are the enemies of the Brāhmaṇas, (and thenproceed) to slay (their) malignant (chief); may Bṛhaspati hurl down the inglorious (enemy), may he baffle themalevolent, and bestow upon the sacrificer health and prosperity.
Mandala 10, Sukta 183, Verse 1
Sanskrit: अपश्यं त्वा मनसा चेकितानं तपसो जातं तपसो विभूतम् । इह प्रजामिह रयिं रराणः प्र जायस्व प्रजया पुत्रकाम ॥
Transliteration: apaśyaṃ tvā manasā cekitānaṃ tapaso jātaṃ tapaso vibhūtam | iha prajāmiha rayiṃ rarāṇaḥ pra jāyasva prajayā putrakāma ||
Translation: (The wife speaks). I beheld you in my mind conversant (with sacred rites), born of penance, renownedfor penance; enjoying in this world progeny and riches, do you who are desirous of offspring beget offspring.
Mandala 10, Sukta 183, Verse 2
Sanskrit: अपश्यं त्वा मनसा दीध्यानां स्वायां तनू ऋत्व्ये नाधमानाम् । उप मामुच्चा युवतिर्बभूयाः प्र जायस्व प्रजया पुत्रकामे ॥
Transliteration: apaśyaṃ tvā manasā dīdhyānāṃ svāyāṃ tanū ṛtvye nādhamānām | upa māmuccā yuvatirbabhūyāḥ pra jāyasva prajayā putrakāme ||
Translation: (The Yajamāna speaks). I behold you in my mind radiant (with beauty), beseeching (your husband'sapproach) to your body at due season; may you, who are youthful, come up to me; bear offspring, you who aredesirous of offspring.
Mandala 10, Sukta 183, Verse 3
Sanskrit: अहं गर्भमदधामोषधीष्वहं विश्वेषु भुवनेष्वन्तः । अहं प्रजा अजनयं पृथिव्यामहं जनिभ्यो अपरीषु पुत्रान् ॥
Transliteration: ahaṃ garbhamadadhāmoṣadhīṣvahaṃ viśveṣu bhuvaneṣvantaḥ | ahaṃ prajā ajanayaṃ pṛthivyāmahaṃ janibhyo aparīṣu putrān ||
Translation: (The hotā speaks). I implant the seed in vegetables, the germ in all living beings; I engender progenyupon the earth; I beget children on other women.
Mandala 10, Sukta 184, Verse 1
Sanskrit: विष्णुर्योनिं कल्पयतु त्वष्टा रूपाणि पिंशतु । आ सिञ्चतु प्रजापतिर्धाता गर्भं दधातु ते ॥
Transliteration: viṣṇuryoniṃ kalpayatu tvaṣṭā rūpāṇi piṃśatu | ā siñcatu prajāpatirdhātā garbhaṃ dadhātu te ||
Translation: May Viṣṇu construct the womb, may Tvaṣṭā fabricate the members, may Prajāpati sprinkle (theseed), may Dhātā cherish your embryo.
Mandala 10, Sukta 184, Verse 2
Sanskrit: गर्भं धेहि सिनीवालि गर्भं धेहि सरस्वति । गर्भं ते अश्विनौ देवावा धत्तां पुष्करस्रजा ॥
Transliteration: garbhaṃ dhehi sinīvāli garbhaṃ dhehi sarasvati | garbhaṃ te aśvinau devāvā dhattāṃ puṣkarasrajā ||
Translation: Sustain the embryo, Sinīvāli, sustain the embryo, Sarasvatī, may the divine Aśvins, garlanded withlotuses, sustain your embryo.
Mandala 10, Sukta 184, Verse 3
Sanskrit: हिरण्ययी अरणी यं निर्मन्थतो अश्विना । तं ते गर्भं हवामहे दशमे मासि सूतवे ॥
Transliteration: hiraṇyayī araṇī yaṃ nirmanthato aśvinā | taṃ te garbhaṃ havāmahe daśame māsi sūtave ||
Translation: We invoke your embryo which the A'vins have churned with the golden pieces of touchwood, that youmay bring it forth in the tenth month.
Mandala 10, Sukta 185, Verse 1
Sanskrit: महि त्रीणामवोऽस्तु द्युक्षं मित्रस्यार्यम्णः । दुराधर्षं वरुणस्य ॥
Transliteration: mahi trīṇāmavo'stu dyukṣaṃ mitrasyāryamṇaḥ | durādharṣaṃ varuṇasya ||
Translation: May the great, brilliant, unassailable protection of the three (deities), Mitra, Aryaman, and Varuṇa, be(granted to me).
Mandala 10, Sukta 185, Verse 2
Sanskrit: नहि तेषाममा चन नाध्वसु वारणेषु । ईशे रिपुरघशंसः ॥
Transliteration: nahi teṣāmamā cana nādhvasu vāraṇeṣu | īśe ripuraghaśaṃsaḥ ||
Translation: Let not their malignant enemy have power over dwellings, or roads, or enclosures.
Mandala 10, Sukta 185, Verse 3
Sanskrit: यस्मै पुत्रासो अदितेः प्र जीवसे मर्त्याय । ज्योतिर्यच्छन्त्यजस्रम् ॥
Transliteration: yasmai putrāso aditeḥ pra jīvase martyāya | jyotiryacchantyajasram ||
Translation: (Nor the enemy of) the mortal upon whom the sons of Aditi bestow the eternal light (of life) that he maylive.
Mandala 10, Sukta 186, Verse 1
Sanskrit: वात आ वातु भेषजं शम्भु मयोभु नो हृदे । प्र ण आयूंषि तारिषत् ॥
Transliteration: vāta ā vātu bheṣajaṃ śambhu mayobhu no hṛde | pra ṇa āyūṃṣi tāriṣat ||
Translation: May Vāta breath into our hearts a healinv balm, bringing happiness; may he prolong our lives.
Mandala 10, Sukta 186, Verse 2
Sanskrit: उत वात पितासि न उत भ्रातोत नः सखा । स नो जीवातवे कृधि ॥
Transliteration: uta vāta pitāsi na uta bhrātota naḥ sakhā | sa no jīvātave kṛdhi ||
Translation: You, Vāta, are both our father and our brother and our friend; cause us to live.
Mandala 10, Sukta 186, Verse 3
Sanskrit: यददो वात ते गृहेऽमृतस्य निधिर्हितः । ततो नो देहि जीवसे ॥
Transliteration: yadado vāta te gṛhe'mṛtasya nidhirhitaḥ | tato no dehi jīvase ||
Translation: The store of ambrosia, Vāta, which is plural ced in your house, give us of it that we may live.
Mandala 10, Sukta 187, Verse 1
Sanskrit: प्राग्नये वाचमीरय वृषभाय क्षितीनाम् । स नः पर्षदति द्विषः ॥
Transliteration: prāgnaye vācamīraya vṛṣabhāya kṣitīnām | sa naḥ parṣadati dviṣaḥ ||
Translation: Raise the hymn to Agni, the benefactor of mankind; may he bear us (safe) beyond (the reach of) thosewho hate us.
Mandala 10, Sukta 187, Verse 2
Sanskrit: यः परस्याः परावतस्तिरो धन्वातिरोचते । स नः पर्षदति द्विषः ॥
Transliteration: yaḥ parasyāḥ parāvatastiro dhanvātirocate | sa naḥ parṣadati dviṣaḥ ||
Translation: May (Agni), who from a great distance shines fiercely upon the desert tract that he has attained, bearus (safe) beyond (the reach of) those who hate us.
Mandala 10, Sukta 187, Verse 3
Sanskrit: यो रक्षांसि निजूर्वति वृषा शुक्रेण शोचिषा । स नः पर्षदति द्विषः ॥
Transliteration: yo rakṣāṃsi nijūrvati vṛṣā śukreṇa śociṣā | sa naḥ parṣadati dviṣaḥ ||
Translation: May (Agni), the showerer of benefits, who, his pure radiance destroys the rākṣasas, bear us (safe)beyond (the reach of) those who hate us.
Mandala 10, Sukta 187, Verse 4
Sanskrit: यो विश्वाभि विपश्यति भुवना सं च पश्यति । स नः पर्षदति द्विषः ॥
Transliteration: yo viśvābhi vipaśyati bhuvanā saṃ ca paśyati | sa naḥ parṣadati dviṣaḥ ||
Translation: The Agni that glances at all the lokas, should protect us from the ill-will of enemies.
Mandala 10, Sukta 187, Verse 5
Sanskrit: यो अस्य पारे रजसः शुक्रो अग्निरजायत । स नः पर्षदति द्विषः ॥
Transliteration: yo asya pāre rajasaḥ śukro agnirajāyata | sa naḥ parṣadati dviṣaḥ ||
Translation: The Agni that appears in the celestial sphere above us in the form of illumined light, should protect usfrom all kinds of sorrows and troubles.
Mandala 10, Sukta 188, Verse 1
Sanskrit: प्र नूनं जातवेदसमश्वं हिनोत वाजिनम् । इदं नो बर्हिरासदे ॥
Transliteration: pra nūnaṃ jātavedasamaśvaṃ hinota vājinam | idaṃ no barhirāsade ||
Translation: Urge the food-giver, Jātavedas, (as) a horse, to sit down upon this our sacred grass.
Mandala 10, Sukta 188, Verse 2
Sanskrit: अस्य प्र जातवेदसो विप्रवीरस्य मीऴ्हुषः । महीमियर्मि सुष्टुतिम् ॥
Transliteration: asya pra jātavedaso vipravīrasya mīḻhuṣaḥ | mahīmiyarmi suṣṭutim ||
Translation: I offer earnest and ample praise to this Ja-tavedas, the showerer (of benefits), whose sons areintelligent (worshippers).
Mandala 10, Sukta 188, Verse 3
Sanskrit: या रुचो जातवेदसो देवत्रा हव्यवाहनीः । ताभिर्नो यज्ञमिन्वतु ॥
Transliteration: yā ruco jātavedaso devatrā havyavāhanīḥ | tābhirno yajñaminvatu ||
Translation: May he invest our sacrifice with those bright (flames) of Jātavedas, that are the bearers of theoblation to the gods.
Mandala 10, Sukta 189, Verse 1
Sanskrit: आयं गौः पृश्निरक्रमीदसदन्मातरं पुरः । पितरं च प्रयन्त्स्वः ॥
Transliteration: āyaṃ gauḥ pṛśnirakramīdasadanmātaraṃ puraḥ | pitaraṃ ca prayantsvaḥ ||
Translation: This moving many-coloured (Sun) has arrived, he has sat down before his mother (earth) in the east,and advances to his father heaven.
Mandala 10, Sukta 189, Verse 2
Sanskrit: अन्तश्चरति रोचनास्य प्राणादपानती । व्यख्यन्महिषो दिवम् ॥
Transliteration: antaścarati rocanāsya prāṇādapānatī | vyakhyanmahiṣo divam ||
Translation: His radiance penetrates internally, drawing (the air) down (through the lungs) after having sent it up,the mighty one beholds the sky.
Mandala 10, Sukta 189, Verse 3
Sanskrit: त्रिंशद्धाम वि राजति वाक्पतंगाय धीयते । प्रति वस्तोरह द्युभिः ॥
Transliteration: triṃśaddhāma vi rājati vākpataṃgāya dhīyate | prati vastoraha dyubhiḥ ||
Translation: The thirty stations of the day and night shine with (the sun's) rays, the gvoice (of praise) is addressedto the Sun.
Mandala 10, Sukta 190, Verse 1
Sanskrit: ऋतं च सत्यं चाभीद्धात्तपसोऽध्यजायत । ततो रात्र्यजायत ततः समुद्रो अर्णवः ॥
Transliteration: ṛtaṃ ca satyaṃ cābhīddhāttapaso'dhyajāyata | tato rātryajāyata tataḥ samudro arṇavaḥ ||
Translation: Truth (of thought) and truthfulness (of speech) were born of arduous penance, thence was nightgenerated, thence also the watery ocean.
Mandala 10, Sukta 190, Verse 2
Sanskrit: समुद्रादर्णवादधि संवत्सरो अजायत । अहोरात्राणि विदधद्विश्वस्य मिषतो वशी ॥
Transliteration: samudrādarṇavādadhi saṃvatsaro ajāyata | ahorātrāṇi vidadhadviśvasya miṣato vaśī ||
Translation: From the watery ocean was the year afterwards produced, ordaining nights and days, the ruler ofevery moment.
Mandala 10, Sukta 190, Verse 3
Sanskrit: सूर्याचन्द्रमसौ धाता यथापूर्वमकल्पयत् । दिवं च पृथिवीं चान्तरिक्षमथो स्वः ॥
Transliteration: sūryācandramasau dhātā yathāpūrvamakalpayat | divaṃ ca pṛthivīṃ cāntarikṣamatho svaḥ ||
Translation: Dhātā in the beginning created the sun and moved the heaven, the earth, the firmament, and thehappy (sky).
Mandala 10, Sukta 191, Verse 1
Sanskrit: संसमिद्युवसे वृषन्नग्ने विश्वान्यर्य आ । इऴस्पदे समिध्यसे स नो वसून्या भर ॥
Transliteration: saṃsamidyuvase vṛṣannagne viśvānyarya ā | iḻaspade samidhyase sa no vasūnyā bhara ||
Translation: Agni, showerer (of benefits), you who are the lord, you verily combine with all creatures, you are kindled upon the footmark of Iḷā (the altar); bring unto us riches.
Mandala 10, Sukta 191, Verse 2
Sanskrit: सं गच्छध्वं सं वदध्वं सं वो मनांसि जानताम् । देवा भागं यथा पूर्वे संजानाना उपासते ॥
Transliteration: saṃ gacchadhvaṃ saṃ vadadhvaṃ saṃ vo manāṃsi jānatām | devā bhāgaṃ yathā pūrve saṃjānānā upāsate ||
Translation: Meet together, talk together, let your minds apprehend alike; in like manner as the ancient godsconcurring accepted their portion of the sacrifice.
Mandala 10, Sukta 191, Verse 3
Sanskrit: समानो मन्त्रः समितिः समानी समानं मनः सह चित्तमेषाम् । समानं मन्त्रमभि मन्त्रये वः समानेन वो हविषा जुहोमि ॥
Transliteration: samāno mantraḥ samitiḥ samānī samānaṃ manaḥ saha cittameṣām | samānaṃ mantramabhi mantraye vaḥ samānena vo haviṣā juhomi ||
Translation: Common be the prayer of these (assembled worshippers), common be the acquisition, common thepurpose, associated be the desire. I repeat for you a common prayer, I offer for you with a common oblation.
Mandala 10, Sukta 191, Verse 4
Sanskrit: समानी व आकूतिः समाना हृदयानि वः । समानमस्तु वो मनो यथा वः सुसहासति ॥
Transliteration: samānī va ākūtiḥ samānā hṛdayāni vaḥ | samānamastu vo mano yathā vaḥ susahāsati ||
Translation: Common, (worshipppers), be your intention; common be (the wishes of) your hearts; common be yourthoughts, so that there may be thorough union among you.