JDhruv14/RigVeda huggingface dataset:
Mandala 7, Sukta 37, Verse 7
Sanskrit: अभि यं देवी निॠतिश्चिदीशे नक्षन्त इन्द्रं शरदः सुपृक्षः । उप त्रिबन्धुर्जरदष्टिमेत्यस्ववेशं यं कृणवन्त मर्ताः ॥
Transliteration: abhi yaṃ devī niṝtiścidīśe nakṣanta indraṃ śaradaḥ supṛkṣaḥ | upa tribandhurjaradaṣṭimetyasvaveśaṃ yaṃ kṛṇavanta martāḥ ||
Translation: Indra, the upholder of the three regions, whom the divine Nirṛti acknowledges as ruler, whom abundantyears pass over, whom mortals detain from his own abode, approaches to (recruit) his decaying strength.
Mandala 7, Sukta 37, Verse 8
Sanskrit: आ नो राधांसि सवित स्तवध्या आ रायो यन्तु पर्वतस्य रातौ । सदा नो दिव्यः पायुः सिषक्तु यूयं पात स्वस्तिभिः सदा नः ॥
Transliteration: ā no rādhāṃsi savita stavadhyā ā rāyo yantu parvatasya rātau | sadā no divyaḥ pāyuḥ siṣaktu yūyaṃ pāta svastibhiḥ sadā naḥ ||
Translation: May riches worthy of laudation come, Savitā, to us; riches that are in the bestow of Parvata; may theheavenly protector (of all) preserve us; and, do you (Universal gods), ever cherish us with blessings.
Mandala 7, Sukta 38, Verse 1
Sanskrit: उदु ष्य देवः सविता ययाम हिरण्ययीममतिं यामशिश्रेत् । नूनं भगो हव्यो मानुषेभिर्वि यो रत्ना पुरूवसुर्दधाति ॥
Transliteration: udu ṣya devaḥ savitā yayāma hiraṇyayīmamatiṃ yāmaśiśret | nūnaṃ bhago havyo mānuṣebhirvi yo ratnā purūvasurdadhāti ||
Translation: The divine Savitā has diffused the golden radiance on high, of which he is the asylum; verily Bhaga isto be absorbed by men who, abounding in wealth, distributes treasures (among them).
Mandala 7, Sukta 38, Verse 2
Sanskrit: उदु तिष्ठ सवितः श्रुध्यस्य हिरण्यपाणे प्रभृतावृतस्य । व्युर्वीं पृथ्वीममतिं सृजान आ नृभ्यो मर्तभोजनं सुवानः ॥
Transliteration: udu tiṣṭha savitaḥ śrudhyasya hiraṇyapāṇe prabhṛtāvṛtasya | vyurvīṃ pṛthvīmamatiṃ sṛjāna ā nṛbhyo martabhojanaṃ suvānaḥ ||
Translation: Rise up Savitā; hear (our solicitations) upon the celebration of this ceremony, (you who are) diffusinglight over the spacious earth, and bestowing human enjoyment upon men.
Mandala 7, Sukta 38, Verse 3
Sanskrit: अपि ष्टुतः सविता देवो अस्तु यमा चिद्विश्वे वसवो गृणन्ति । स नः स्तोमान्नमस्यश्चनो धाद्विश्वेभिः पातु पायुभिर्नि सूरीन् ॥
Transliteration: api ṣṭutaḥ savitā devo astu yamā cidviśve vasavo gṛṇanti | sa naḥ stomānnamasyaścano dhādviśvebhiḥ pātu pāyubhirni sūrīn ||
Translation: Glorified be the divine Savitā, whom all the gods praise; may that adorable (diviniy) require our praises(with) food; may he always protect the devout with all his protections.
Mandala 7, Sukta 38, Verse 4
Sanskrit: अभि यं देव्यदितिर्गृणाति सवं देवस्य सवितुर्जुषाणा । अभि सम्राजो वरुणो गृणन्त्यभि मित्रासो अर्यमा सजोषाः ॥
Transliteration: abhi yaṃ devyaditirgṛṇāti savaṃ devasya saviturjuṣāṇā | abhi samrājo varuṇo gṛṇantyabhi mitrāso aryamā sajoṣāḥ ||
Translation: Whom the divine Aditi, delighting at the birth of the divine Savitṛ, glorifies, whom the supremesoverigns, Varuṇa, Mitra, Āryaman, (and other gods) adore.
Mandala 7, Sukta 38, Verse 5
Sanskrit: अभि ये मिथो वनुषः सपन्ते रातिं दिवो रातिषाचः पृथिव्याः । अहिर्बुध्न्य उत नः शृणोतु वरूत्र्येकधेनुभिर्नि पातु ॥
Transliteration: abhi ye mitho vanuṣaḥ sapante rātiṃ divo rātiṣācaḥ pṛthivyāḥ | ahirbudhnya uta naḥ śṛṇotu varūtryekadhenubhirni pātu ||
Translation: Whom those solicitous for wealth those enjoying (it), mutually worship, the benefactor of heaven andearth; may Ahirbudhnya hear us; may the protectress (the goddess of speech), cherish us with excellen cattle.
Mandala 7, Sukta 38, Verse 6
Sanskrit: अनु तन्नो जास्पतिर्मंसीष्ट रत्नं देवस्य सवितुरियानः । भगमुग्रोऽवसे जोहवीति भगमनुग्रो अध याति रत्नम् ॥
Transliteration: anu tanno jāspatirmaṃsīṣṭa ratnaṃ devasya savituriyānaḥ | bhagamugro'vase johavīti bhagamanugro adha yāti ratnam ||
Translation: May the protector of progeny, when solicited, consent to bestow upon us the precious (wealth of thedivine Savitā; the ardent (adorer) invokes repeatedly Bhaga for protection; the less ardent solicits Bhaga forwealth.
Mandala 7, Sukta 38, Verse 7
Sanskrit: शं नो भवन्तु वाजिनो हवेषु देवताता मितद्रवः स्वर्काः । जम्भयन्तोऽहिं वृकं रक्षांसि सनेम्यस्मद्युयवन्नमीवाः ॥
Transliteration: śaṃ no bhavantu vājino haveṣu devatātā mitadravaḥ svarkāḥ | jambhayanto'hiṃ vṛkaṃ rakṣāṃsi sanemyasmadyuyavannamīvāḥ ||
Translation: May the Vājins, with slackened speed, bringing excellent food, be (disposed) for our happiness, uponour invocations at the worship of the gods; destroying the murderer, the robber, the rākṣasas, and keepingfrom us ancient maladies.
Mandala 7, Sukta 38, Verse 8
Sanskrit: वाजेवाजेऽवत वाजिनो नो धनेषु विप्रा अमृता ऋतज्ञाः । अस्य मध्वः पिबत मादयध्वं तृप्ता यात पथिभिर्देवयानैः ॥
Transliteration: vājevāje'vata vājino no dhaneṣu viprā amṛtā ṛtajñāḥ | asya madhvaḥ pibata mādayadhvaṃ tṛptā yāta pathibhirdevayānaiḥ ||
Translation: Wise, immortal Vājins, observers of truth, defend us in every conflict, and for the sake of wealth; drinkof this sweet (Soma), be exhilarated (thereby) and satisfied; proceed by the paths traversed by the gods.
Mandala 7, Sukta 39, Verse 1
Sanskrit: ऊर्ध्वो अग्निः सुमतिं वस्वो अश्रेत्प्रतीची जूर्णिर्देवतातिमेति । भेजाते अद्री रथ्येव पन्थामृतं होता न इषितो यजाति ॥
Transliteration: ūrdhvo agniḥ sumatiṃ vasvo aśretpratīcī jūrṇirdevatātimeti | bhejāte adrī rathyeva panthāmṛtaṃ hotā na iṣito yajāti ||
Translation: Let Agni, risen on high, accept the praise of the worshipper; she who makes (all creatures) old, lookingto the west, goes to the sacrifice; the pious pair, like two riders in a chariot, follow the path (of the ceremony); letthe Hotā, as enjoined, celebrate the rite.
Mandala 7, Sukta 39, Verse 2
Sanskrit: प्र वावृजे सुप्रया बर्हिरेषामा विश्पतीव बीरिट इयाते । विशामक्तोरुषसः पूर्वहूतौ वायुः पूषा स्वस्तये नियुत्वान् ॥
Transliteration: pra vāvṛje suprayā barhireṣāmā viśpatīva bīriṭa iyāte | viśāmaktoruṣasaḥ pūrvahūtau vāyuḥ pūṣā svastaye niyutvān ||
Translation: The food-bestowing sacred grass of these (the worshippers) is strewn; may the two lords of people,Vāyu with the Niyut steeds, and Pūṣan, invoked before the dawn upon the close of the night, appear now inthe firmament for the welfare of mankind.
Mandala 7, Sukta 39, Verse 3
Sanskrit: ज्मया अत्र वसवो रन्त देवा उरावन्तरिक्षे मर्जयन्त शुभ्राः । अर्वाक्पथ उरुज्रयः कृणुध्वं श्रोता दूतस्य जग्मुषो नो अस्य ॥
Transliteration: jmayā atra vasavo ranta devā urāvantarikṣe marjayanta śubhrāḥ | arvākpatha urujrayaḥ kṛṇudhvaṃ śrotā dūtasya jagmuṣo no asya ||
Translation: May the divine Vasus sport on this occasion upon the earth; the brilliant (Maruts) in the expansivefirmament are being worshipped; swift-moving deities, direct your paths towards us; hear (the words) of this ourmessenger, (Agni), approaching you.
Mandala 7, Sukta 39, Verse 4
Sanskrit: ते हि यज्ञेषु यज्ञियास ऊमाः सधस्थं विश्वे अभि सन्ति देवाः । ताँ अध्वर उशतो यक्ष्यग्ने श्रुष्टी भगं नासत्या पुरंधिम् ॥
Transliteration: te hi yajñeṣu yajñiyāsa ūmāḥ sadhasthaṃ viśve abhi santi devāḥ | tā~ adhvara uśato yakṣyagne śruṣṭī bhagaṃ nāsatyā puraṃdhim ||
Translation: These universal adorable guardian deities occupy a common station at sacrifices; worship, Agni, thosedivinities, deservers (of oblations) at the ceremony, the swift Bhaga, the Nāsatyās and Purandhi.
Mandala 7, Sukta 39, Verse 5
Sanskrit: आग्ने गिरो दिव आ पृथिव्या मित्रं वह वरुणमिन्द्रमग्निम् । आर्यमणमदितिं विष्णुमेषां सरस्वती मरुतो मादयन्ताम् ॥
Transliteration: āgne giro diva ā pṛthivyā mitraṃ vaha varuṇamindramagnim | āryamaṇamaditiṃ viṣṇumeṣāṃ sarasvatī maruto mādayantām ||
Translation: Bring Agni, whether from heaven or earth, the adorable deities Mitra, Varuṇa, Indra and Agni,Āryaman, Aditi and Viṣṇu (for the good) of these (worshippers); and may Sarasvatī and the Maruts bedelighted (by our offerings).
Mandala 7, Sukta 39, Verse 6
Sanskrit: ररे हव्यं मतिभिर्यज्ञियानां नक्षत्कामं मर्त्यानामसिन्वन् । धाता रयिमविदस्यं सदासां सक्षीमहि युज्येभिर्नु देवैः ॥
Transliteration: rare havyaṃ matibhiryajñiyānāṃ nakṣatkāmaṃ martyānāmasinvan | dhātā rayimavidasyaṃ sadāsāṃ sakṣīmahi yujyebhirnu devaiḥ ||
Translation: The oblation is offered together with praises to the adorable deities; may (Agni), unaverse to the desireof mortals, be present; bestow (upon us gods), unwasting, all-benefiting riches; and may we today be associatedwith the assembled deities.
Mandala 7, Sukta 39, Verse 7
Sanskrit: नू रोदसी अभिष्टुते वसिष्ठैॠतावानो वरुणो मित्रो अग्निः । यच्छन्तु चन्द्रा उपमं नो अर्कं यूयं पात स्वस्तिभिः सदा नः ॥
Transliteration: nū rodasī abhiṣṭute vasiṣṭhaiṝtāvāno varuṇo mitro agniḥ | yacchantu candrā upamaṃ no arkaṃ yūyaṃ pāta svastibhiḥ sadā naḥ ||
Translation: Heaven and earth are now glorified by the Vasiṣṭhas, as are Varuṇa, the objec of worship, and Mitraand Agni; may they, the conferrers of joy, bestow upon us excellent food; and do you (all) ever cherish us withblessings.
Mandala 7, Sukta 40, Verse 1
Sanskrit: ओ श्रुष्टिर्विदथ्या समेतु प्रति स्तोमं दधीमहि तुराणाम् । यदद्य देवः सविता सुवाति स्यामास्य रत्निनो विभागे ॥
Transliteration: o śruṣṭirvidathyā sametu prati stomaṃ dadhīmahi turāṇām | yadadya devaḥ savitā suvāti syāmāsya ratnino vibhāge ||
Translation: May the satisfaction derived from pious rites come to us as we contemplate the glorification of the swiftmoving (divinities); may we be included in the apportionment by that wealth-bestowing deity (of the riches) whichthe divine Savitā goday distributes.
Mandala 7, Sukta 40, Verse 2
Sanskrit: मित्रस्तन्नो वरुणो रोदसी च द्युभक्तमिन्द्रो अर्यमा ददातु । दिदेष्टु देव्यदिती रेक्णो वायुश्च यन्नियुवैते भगश्च ॥
Transliteration: mitrastanno varuṇo rodasī ca dyubhaktamindro aryamā dadātu | dideṣṭu devyaditī rekṇo vāyuśca yanniyuvaite bhagaśca ||
Translation: May Mitra and Varuṇa, heaven and earth, Indra and Āryaman, give us that (wealth) which is meritedby brilliant (laudations); may the divine Aditi be disposed to give us riches, which Vāyu and Bhaga may preserveever in our keeping.
Mandala 7, Sukta 40, Verse 3
Sanskrit: सेदुग्रो अस्तु मरुतः स शुष्मी यं मर्त्यं पृषदश्वा अवाथ । उतेमग्निः सरस्वती जुनन्ति न तस्य रायः पर्येतास्ति ॥
Transliteration: sedugro astu marutaḥ sa śuṣmī yaṃ martyaṃ pṛṣadaśvā avātha | utemagniḥ sarasvatī junanti na tasya rāyaḥ paryetāsti ||
Translation: Maruts, whose steeds are the spotted deer, may the mortal whom you protect the resolute, be strong,for him Agni and Sarasvatī also defend, and there be no despoiler of his riches.
Mandala 7, Sukta 40, Verse 4
Sanskrit: अयं हि नेता वरुण ऋतस्य मित्रो राजानो अर्यमापो धुः । सुहवा देव्यदितिरनर्वा ते नो अंहो अति पर्षन्नरिष्टान् ॥
Transliteration: ayaṃ hi netā varuṇa ṛtasya mitro rājāno aryamāpo dhuḥ | suhavā devyaditiranarvā te no aṃho ati parṣannariṣṭān ||
Translation: This Varuṇa, the leader of the rite, and the royal Mitra and Āryaman, uphold my acts, and the divineunopposed Aditi, earnestly invoked; may they convey us safe beyond evil.
Mandala 7, Sukta 40, Verse 5
Sanskrit: अस्य देवस्य मीऴ्हुषो वया विष्णोरेषस्य प्रभृथे हविर्भिः । विदे हि रुद्रो रुद्रियं महित्वं यासिष्टं वर्तिरश्विनाविरावत् ॥
Transliteration: asya devasya mīḻhuṣo vayā viṣṇoreṣasya prabhṛthe havirbhiḥ | vide hi rudro rudriyaṃ mahitvaṃ yāsiṣṭaṃ vartiraśvināvirāvat ||
Translation: I propitiate with oblations the ramifications of that divine attainable Viṣṇu, the showerer of benefits;Rudra, bestow upon us the magnificence of his nature; the Aśvins have come to our dwelling abond with(sacrificial) food.
Mandala 7, Sukta 40, Verse 6
Sanskrit: मात्र पूषन्नाघृण इरस्यो वरूत्री यद्रातिषाचश्च रासन् । मयोभुवो नो अर्वन्तो नि पान्तु वृष्टिं परिज्मा वातो ददातु ॥
Transliteration: mātra pūṣannāghṛṇa irasyo varūtrī yadrātiṣācaśca rāsan | mayobhuvo no arvanto ni pāntu vṛṣṭiṃ parijmā vāto dadātu ||
Translation: Resplendent Pūṣan, oppose not (hindrance) on this occasion; may the protectress, (Sarasvatī) andthe liberal (wives of the gods), grant us wealth; may the ever-moving deities, the sources of happiness, protectus; may the circumambient Vāta send us rain.
Mandala 7, Sukta 40, Verse 7
Sanskrit: नू रोदसी अभिष्टुते वसिष्ठैॠतावानो वरुणो मित्रो अग्निः । यच्छन्तु चन्द्रा उपमं नो अर्कं यूयं पात स्वस्तिभिः सदा नः ॥
Transliteration: nū rodasī abhiṣṭute vasiṣṭhaiṝtāvāno varuṇo mitro agniḥ | yacchantu candrā upamaṃ no arkaṃ yūyaṃ pāta svastibhiḥ sadā naḥ ||
Translation: Heaven and earth are now glorified by the Vasiṣṭhas, as are Varuṇa the object of worship, and Mitraand Agni; may they, the conferrers of joy, bestow upon us excellent food; and do you (all) ever cherish us withblessings.
Mandala 7, Sukta 41, Verse 1
Sanskrit: प्रातरग्निं प्रातरिन्द्रं हवामहे प्रातर्मित्रावरुणा प्रातरश्विना । प्रातर्भगं पूषणं ब्रह्मणस्पतिं प्रातः सोममुत रुद्रं हुवेम ॥
Transliteration: prātaragniṃ prātarindraṃ havāmahe prātarmitrāvaruṇā prātaraśvinā | prātarbhagaṃ pūṣaṇaṃ brahmaṇaspatiṃ prātaḥ somamuta rudraṃ huvema ||
Translation: We invoke at dawn Agni; at dawn Indra; at dawn Mitra and Varuṇa; at dawn the Aśvins; at dawnBhaga, Pūṣan, Brahmaṇaspati; at dawn Soma and Rudra.
Mandala 7, Sukta 41, Verse 2
Sanskrit: प्रातर्जितं भगमुग्रं हुवेम वयं पुत्रमदितेर्यो विधर्ता । आध्रश्चिद्यं मन्यमानस्तुरश्चिद्राजा चिद्यं भगं भक्षीत्याह ॥
Transliteration: prātarjitaṃ bhagamugraṃ huvema vayaṃ putramaditeryo vidhartā | ādhraścidyaṃ manyamānasturaścidrājā cidyaṃ bhagaṃ bhakṣītyāha ||
Translation: We invoke at dawn fierce Bhaga, the son of Aditi, who is the sustainer (of the world), to whom the poorman praising him applies, saying, give (me wealth), to whom the opulent prince (addresses the same prayer).
Mandala 7, Sukta 41, Verse 3
Sanskrit: भग प्रणेतर्भग सत्यराधो भगेमां धियमुदवा ददन्नः । भग प्र णो जनय गोभिरश्वैर्भग प्र नृभिर्नृवन्तः स्याम ॥
Transliteration: bhaga praṇetarbhaga satyarādho bhagemāṃ dhiyamudavā dadannaḥ | bhaga pra ṇo janaya gobhiraśvairbhaga pra nṛbhirnṛvantaḥ syāma ||
Translation: Bhaga, chief leader of rites, Bhaga, faithful granting (our wishes), fructify ceremony, enrich us withcattle and horses; may we Bhaga, be eminent with male descendants and followers.
Mandala 7, Sukta 41, Verse 4
Sanskrit: उतेदानीं भगवन्तः स्यामोत प्रपित्व उत मध्ये अह्नाम् । उतोदिता मघवन्त्सूर्यस्य वयं देवानां सुमतौ स्याम ॥
Transliteration: utedānīṃ bhagavantaḥ syāmota prapitva uta madhye ahnām | utoditā maghavantsūryasya vayaṃ devānāṃ sumatau syāma ||
Translation: May we now have Bhaga (for our lord), whether in the forenoon or mid- day, or at sun-rise; may we,Maghavan, enjoy the favour of the gods.
Mandala 7, Sukta 41, Verse 5
Sanskrit: भग एव भगवाँ अस्तु देवास्तेन वयं भगवन्तः स्याम । तं त्वा भग सर्व इज्जोहवीति स नो भग पुरएता भवेह ॥
Transliteration: bhaga eva bhagavā~ astu devāstena vayaṃ bhagavantaḥ syāma | taṃ tvā bhaga sarva ijjohavīti sa no bhaga puraetā bhaveha ||
Translation: May Bhaga, gods, be the possessor of opulence, and, through him, may we be possessed of wealth,every one verily repeatedly invokes you, Bhaga; do you, Bhaga, be our preceder at this solemnity.
Mandala 7, Sukta 41, Verse 6
Sanskrit: समध्वरायोषसो नमन्त दधिक्रावेव शुचये पदाय । अर्वाचीनं वसुविदं भगं नो रथमिवाश्वा वाजिन आ वहन्तु ॥
Transliteration: samadhvarāyoṣaso namanta dadhikrāveva śucaye padāya | arvācīnaṃ vasuvidaṃ bhagaṃ no rathamivāśvā vājina ā vahantu ||
Translation: May the dawn come to our sacrifice as a horse to a suitable station; as rapid steeds convey a chariot,so may the dawns bring to us Bhaga, down- descending, charged with riches.
Mandala 7, Sukta 41, Verse 7
Sanskrit: अश्वावतीर्गोमतीर्न उषासो वीरवतीः सदमुच्छन्तु भद्राः । घृतं दुहाना विश्वतः प्रपीता यूयं पात स्वस्तिभिः सदा नः ॥
Transliteration: aśvāvatīrgomatīrna uṣāso vīravatīḥ sadamucchantu bhadrāḥ | ghṛtaṃ duhānā viśvataḥ prapītā yūyaṃ pāta svastibhiḥ sadā naḥ ||
Translation: {Text is missing}
Mandala 7, Sukta 42, Verse 1
Sanskrit: प्र ब्रह्माणो अङ्गिरसो नक्षन्त प्र क्रन्दनुर्नभन्यस्य वेतु । प्र धेनव उदप्रुतो नवन्त युज्यातामद्री अध्वरस्य पेशः ॥
Transliteration: pra brahmāṇo aṅgiraso nakṣanta pra krandanurnabhanyasya vetu | pra dhenava udapruto navanta yujyātāmadrī adhvarasya peśaḥ ||
Translation: May the brāhmaṇas, the Aṅgirasas, be everywhere present; may Krandanu be conscious of (our)adoration; may the rivers glide along, distributing water; may the pious couple (the yajamāna and his wife),conjointly appreciate the beauty of the sacrifice.
Mandala 7, Sukta 42, Verse 2
Sanskrit: सुगस्ते अग्ने सनवित्तो अध्वा युक्ष्वा सुते हरितो रोहितश्च । ये वा सद्मन्नरुषा वीरवाहो हुवे देवानां जनिमानि सत्तः ॥
Transliteration: sugaste agne sanavitto adhvā yukṣvā sute harito rohitaśca | ye vā sadmannaruṣā vīravāho huve devānāṃ janimāni sattaḥ ||
Translation: plural asant, Agni, by your long-familiar path, invoke the libation; the bay, the ruddy horses, who, brilliantshining, are the conveyers of (you), the hero, to the hall of sacrifice, where seated, I invoke the companies of thegods.
Mandala 7, Sukta 42, Verse 3
Sanskrit: समु वो यज्ञं महयन्नमोभिः प्र होता मन्द्रो रिरिच उपाके । यजस्व सु पुर्वणीक देवाना यज्ञियामरमतिं ववृत्याः ॥
Transliteration: samu vo yajñaṃ mahayannamobhiḥ pra hotā mandro ririca upāke | yajasva su purvaṇīka devānā yajñiyāmaramatiṃ vavṛtyāḥ ||
Translation: The (worshippers) offer you, (gods), this sacrifice, with prostrations; the ministrant priest, who is nearus repeating pious praise, excels (all others); worship well the gods; resplendent (Agni), make the venerableearth revolve.
Mandala 7, Sukta 42, Verse 4
Sanskrit: यदा वीरस्य रेवतो दुरोणे स्योनशीरतिथिराचिकेतत् । सुप्रीतो अग्निः सुधितो दम आ स विशे दाति वार्यमियत्यै ॥
Transliteration: yadā vīrasya revato duroṇe syonaśīratithirāciketat | suprīto agniḥ sudhito dama ā sa viśe dāti vāryamiyatyai ||
Translation: When Agni, reposing at his ease in the dwelling of the liberal worshipper, is welcomed as a guest, thussuitable plural ced in the hall of sacrifice, he gives well-plural ased, desirable (wealth) to the people who approach him.
Mandala 7, Sukta 42, Verse 5
Sanskrit: इमं नो अग्ने अध्वरं जुषस्व मरुत्स्विन्द्रे यशसं कृधी नः । आ नक्ता बर्हिः सदतामुषासोशन्ता मित्रावरुणा यजेह ॥
Transliteration: imaṃ no agne adhvaraṃ juṣasva marutsvindre yaśasaṃ kṛdhī naḥ | ā naktā barhiḥ sadatāmuṣāsośantā mitrāvaruṇā yajeha ||
Translation: Be gratified, Agni, by this our sacrifice; render our (worship) renowned among Indra and the Maruts; letthe days and nights sit down on the sacred grass; worship (Agni), at this rite, Mitra and Varuṇa, desiring (theoblation).
Mandala 7, Sukta 42, Verse 6
Sanskrit: एवाग्निं सहस्यं वसिष्ठो रायस्कामो विश्वप्स्न्यस्य स्तौत् । इषं रयिं पप्रथद्वाजमस्मे यूयं पात स्वस्तिभिः सदा नः ॥
Transliteration: evāgniṃ sahasyaṃ vasiṣṭho rāyaskāmo viśvapsnyasya staut | iṣaṃ rayiṃ paprathadvājamasme yūyaṃ pāta svastibhiḥ sadā naḥ ||
Translation: Thus has Vasiṣṭha wishing for riches, glorified the vigorous Agni for the sake of every sort of wealth;may he bestow upon us food, rices, strength; and do you, (gods), ever cherish us with blessings.
Mandala 7, Sukta 43, Verse 1
Sanskrit: प्र वो यज्ञेषु देवयन्तो अर्चन्द्यावा नमोभिः पृथिवी इषध्यै । येषां ब्रह्माण्यसमानि विप्रा विष्वग्वियन्ति वनिनो न शाखाः ॥
Transliteration: pra vo yajñeṣu devayanto arcandyāvā namobhiḥ pṛthivī iṣadhyai | yeṣāṃ brahmāṇyasamāni viprā viṣvagviyanti vanino na śākhāḥ ||
Translation: Devout worshippers seek to attain you, gods, by praises at sacrifices; they (worship) the heaven andearth, they of whom the divesified adorations spread everywhere like th ebranches of trees.
Mandala 7, Sukta 43, Verse 2
Sanskrit: प्र यज्ञ एतु हेत्वो न सप्तिरुद्यच्छध्वं समनसो घृताचीः । स्तृणीत बर्हिरध्वराय साधूर्ध्वा शोचींषि देवयून्यस्थुः ॥
Transliteration: pra yajña etu hetvo na saptirudyacchadhvaṃ samanaso ghṛtācīḥ | stṛṇīta barhiradhvarāya sādhūrdhvā śocīṃṣi devayūnyasthuḥ ||
Translation: Let the sacrifice proceed like a swift course (tot he gods); elevate, (priests), with one occurred, yourladles, charged with butter; spread for the solemnity the sacred grass;le the flames (of the burnt-offering) to thegods ascend on high.
Mandala 7, Sukta 43, Verse 3
Sanskrit: आ पुत्रासो न मातरं विभृत्राः सानौ देवासो बर्हिषः सदन्तु । आ विश्वाची विदथ्यामनक्त्वग्ने मा नो देवताता मृधस्कः ॥
Transliteration: ā putrāso na mātaraṃ vibhṛtrāḥ sānau devāso barhiṣaḥ sadantu | ā viśvācī vidathyāmanaktvagne mā no devatātā mṛdhaskaḥ ||
Translation: Let the gods sit down on the summit of the sacred grass, like children nursed on the (lap of the) mother;let the full ladle, Agni, pour (the oblaion) on the sacrificial flame; give us not up to your adversaries in battle.
Mandala 7, Sukta 43, Verse 4
Sanskrit: ते सीषपन्त जोषमा यजत्रा ऋतस्य धाराः सुदुघा दुहानाः । ज्येष्ठं वो अद्य मह आ वसूनामा गन्तन समनसो यति ष्ठ ॥
Transliteration: te sīṣapanta joṣamā yajatrā ṛtasya dhārāḥ sudughā duhānāḥ | jyeṣṭhaṃ vo adya maha ā vasūnāmā gantana samanaso yati ṣṭha ||
Translation: May the adorable deities, who are the bestowers of water, the shedders of showers, be fully propitiated(by our praises); may the most precious and commendable of your treasure (be ours) today; and do you with oneaccord come hither.
Mandala 7, Sukta 43, Verse 5
Sanskrit: एवा नो अग्ने विक्ष्वा दशस्य त्वया वयं सहसावन्नास्क्राः । राया युजा सधमादो अरिष्टा यूयं पात स्वस्तिभिः सदा नः ॥
Transliteration: evā no agne vikṣvā daśasya tvayā vayaṃ sahasāvannāskrāḥ | rāyā yujā sadhamādo ariṣṭā yūyaṃ pāta svastibhiḥ sadā naḥ ||
Translation: Be glorified Agni; grant us (wealth) among the people; may we, vigorous Agni, ever be undeserted byyou, but always be rejoicing and unmolested in the possession of riches; and do you, (gods), ever cherish uswith blessings.
Mandala 7, Sukta 44, Verse 1
Sanskrit: दधिक्रां वः प्रथममश्विनोषसमग्निं समिद्धं भगमूतये हुवे । इन्द्रं विष्णुं पूषणं ब्रह्मणस्पतिमादित्यान्द्यावापृथिवी अपः स्वः ॥
Transliteration: dadhikrāṃ vaḥ prathamamaśvinoṣasamagniṃ samiddhaṃ bhagamūtaye huve | indraṃ viṣṇuṃ pūṣaṇaṃ brahmaṇaspatimādityāndyāvāpṛthivī apaḥ svaḥ ||
Translation: For your preservation, (worshippers), I invoke, first, Dadhikrā, then the Aśvins, the Dawn, the kindledAgni, Bhaga, Indra, Viṣṇu, Pūṣan, Brahmaṇaspati, the Ādityas, heaven and earth, the waters, the sun.
Mandala 7, Sukta 44, Verse 2
Sanskrit: दधिक्रामु नमसा बोधयन्त उदीराणा यज्ञमुपप्रयन्तः । इऴां देवीं बर्हिषि सादयन्तोऽश्विना विप्रा सुहवा हुवेम ॥
Transliteration: dadhikrāmu namasā bodhayanta udīrāṇā yajñamupaprayantaḥ | iḻāṃ devīṃ barhiṣi sādayanto'śvinā viprā suhavā huvema ||
Translation: Arousing and animating Dadhikrā, proceeding diligently with the sacrifice; seating the divine Iḷā onthe sacred grass, let us invoke the intelligent and worthily-invoked Aśvins.
Mandala 7, Sukta 44, Verse 3
Sanskrit: दधिक्रावाणं बुबुधानो अग्निमुप ब्रुव उषसं सूर्यं गाम् । ब्रध्नं माँश्चतोर्वरुणस्य बभ्रुं ते विश्वास्मद्दुरिता यावयन्तु ॥
Transliteration: dadhikrāvāṇaṃ bubudhāno agnimupa bruva uṣasaṃ sūryaṃ gām | bradhnaṃ mā~ścatorvaruṇasya babhruṃ te viśvāsmadduritā yāvayantu ||
Translation: Propitiating Dadhikrāvan, I glorify Agni, Uṣas, the sun, the earth, the great brown horse of Varuṇa,who is mindful of his adorers; may they put far away from us iniquities.
Mandala 7, Sukta 44, Verse 4
Sanskrit: दधिक्रावा प्रथमो वाज्यर्वाग्रे रथानां भवति प्रजानन् । संविदान उषसा सूर्येणादित्येभिर्वसुभिरङ्गिरोभिः ॥
Transliteration: dadhikrāvā prathamo vājyarvāgre rathānāṃ bhavati prajānan | saṃvidāna uṣasā sūryeṇādityebhirvasubhiraṅgirobhiḥ ||
Translation: Dadhikrāvan, the swift steed, the first (of horses), knowing (his office), is in the front of the chariots (ofthe gods), consentient with Uṣas, with Sūrya, wiḥ the Ādityas, with the Vasus, with the Aṅgirasas.
Mandala 7, Sukta 44, Verse 5
Sanskrit: आ नो दधिक्राः पथ्यामनक्त्वृतस्य पन्थामन्वेतवा उ । शृणोतु नो दैव्यं शर्धो अग्निः शृण्वन्तु विश्वे महिषा अमूराः ॥
Transliteration: ā no dadhikrāḥ pathyāmanaktvṛtasya panthāmanvetavā u | śṛṇotu no daivyaṃ śardho agniḥ śṛṇvantu viśve mahiṣā amūrāḥ ||
Translation: May Dadhikrā sprinkle our path (with water), that we may follow the road of sacrifice; may Agni, thestrength of the gods, here our (invocation); may the mighty, unperplexed, universal deities hear it.
Mandala 7, Sukta 45, Verse 1
Sanskrit: आ देवो यातु सविता सुरत्नोऽन्तरिक्षप्रा वहमानो अश्वैः । हस्ते दधानो नर्या पुरूणि निवेशयञ्च प्रसुवञ्च भूम ॥
Transliteration: ā devo yātu savitā suratno'ntarikṣaprā vahamāno aśvaiḥ | haste dadhāno naryā purūṇi niveśayañca prasuvañca bhūma ||
Translation: Borne by his steeds, may the divine Savitā, who is possessed of precious treasure, and filling thefirmament (with radiance), come hither, holding in his hands many things good for man, and (both) tranquilizingand animating living beings.