JDhruv14/RigVeda huggingface dataset:
Mandala 4, Sukta 23, Verse 11
Sanskrit: नू ष्टुत इन्द्र नू गृणान इषं जरित्रे नद्यो न पीपेः । अकारि ते हरिवो ब्रह्म नव्यं धिया स्याम रथ्यः सदासाः ॥
Transliteration: nū ṣṭuta indra nū gṛṇāna iṣaṃ jaritre nadyo na pīpeḥ | akāri te harivo brahma navyaṃ dhiyā syāma rathyaḥ sadāsāḥ ||
Translation: Glorified (in the past), glorified, Indra, at present, satisfy your worshipper with food, as rivers (are filled with water); lord of horses, a new hymn has been made for you; may we possessed of chariots, be ever diligent in our praise.
Mandala 4, Sukta 24, Verse 1
Sanskrit: का सुष्टुतिः शवसः सूनुमिन्द्रमर्वाचीनं राधस आ ववर्तत् । ददिर्हि वीरो गृणते वसूनि स गोपतिर्निष्षिधां नो जनासः ॥
Transliteration: kā suṣṭutiḥ śavasaḥ sūnumindramarvācīnaṃ rādhasa ā vavartat | dadirhi vīro gṛṇate vasūni sa gopatirniṣṣidhāṃ no janāsaḥ ||
Translation: What suitable praise may bring the son of strength, Indra, before us, to give us wealth; the hero, the lord of cattle, is the donor, oḥ man, of the wealth of his adversaries to him who glorifies him.
Mandala 4, Sukta 24, Verse 2
Sanskrit: स वृत्रहत्ये हव्यः स ईड्यः स सुष्टुत इन्द्रः सत्यराधाः । स यामन्ना मघवा मर्त्याय ब्रह्मण्यते सुष्वये वरिवो धात् ॥
Transliteration: sa vṛtrahatye havyaḥ sa īḍyaḥ sa suṣṭuta indraḥ satyarādhāḥ | sa yāmannā maghavā martyāya brahmaṇyate suṣvaye varivo dhāt ||
Translation: He, Indra, is to be invoked for the destruction of Vṛtra; he, the deservedly praised, is to be worshipped; the real donor of wealth, he, Maghavan, gives wealth, (acquired) in battle, to the mortal offers him prayer and libations.
Mandala 4, Sukta 24, Verse 3
Sanskrit: तमिन्नरो वि ह्वयन्ते समीके रिरिक्वांसस्तन्वः कृण्वत त्राम् । मिथो यत्त्यागमुभयासो अग्मन्नरस्तोकस्य तनयस्य सातौ ॥
Transliteration: taminnaro vi hvayante samīke ririkvāṃsastanvaḥ kṛṇvata trām | mitho yattyāgamubhayāso agmannarastokasya tanayasya sātau ||
Translation: Men verily call upon him in battle; the (devout) inflicters of austerity upon their person ns constitute him their preserver; when both (the worshipper and the priest) approach together the bountiful Indra, men (succeed) in (obtaining) the gift of sons and grandsons.
Mandala 4, Sukta 24, Verse 4
Sanskrit: क्रतूयन्ति क्षितयो योग उग्राशुषाणासो मिथो अर्णसातौ । सं यद्विशोऽववृत्रन्त युध्मा आदिन्नेम इन्द्रयन्ते अभीके ॥
Transliteration: kratūyanti kṣitayo yoga ugrāśuṣāṇāso mitho arṇasātau | saṃ yadviśo'vavṛtranta yudhmā ādinnema indrayante abhīke ||
Translation: Powerful Indra, men variously dispersed, come mutually together to celebrate sacred rites for the sake of obtaining rain; when men who are combatants assemble in battle, there are some of them who rely upon Indra.
Mandala 4, Sukta 24, Verse 5
Sanskrit: आदिद्ध नेम इन्द्रियं यजन्त आदित्पक्तिः पुरोऴाशं रिरिच्यात् । आदित्सोमो वि पपृच्यादसुष्वीनादिज्जुजोष वृषभं यजध्यै ॥
Transliteration: ādiddha nema indriyaṃ yajanta āditpaktiḥ puroḻāśaṃ riricyāt | āditsomo vi papṛcyādasuṣvīnādijjujoṣa vṛṣabhaṃ yajadhyai ||
Translation: Thereupon some verily worship the powerful (Indra); thereupon one man prepares the buttered cake that he may offer it to (Indra); thereupon the offerer of the Soma he distinguishes from him who presents no libation; thereupon some one rejoices to worship the showerer (of benefits).
Mandala 4, Sukta 24, Verse 6
Sanskrit: कृणोत्यस्मै वरिवो य इत्थेन्द्राय सोममुशते सुनोति । सध्रीचीनेन मनसाविवेनन्तमित्सखायं कृणुते समत्सु ॥
Transliteration: kṛṇotyasmai varivo ya itthendrāya somamuśate sunoti | sadhrīcīnena manasāvivenantamitsakhāyaṃ kṛṇute samatsu ||
Translation: Indra bestows wealth upon him who offers a libation to him, desiring it, though in another sphere; and, with a humble mind, makes him who is devoted to him his friend in combats.
Mandala 4, Sukta 24, Verse 7
Sanskrit: य इन्द्राय सुनवत्सोममद्य पचात्पक्तीरुत भृज्जाति धानाः । प्रति मनायोरुचथानि हर्यन्तस्मिन्दधद्वृषणं शुष्ममिन्द्रः ॥
Transliteration: ya indrāya sunavatsomamadya pacātpaktīruta bhṛjjāti dhānāḥ | prati manāyorucathāni haryantasmindadhadvṛṣaṇaṃ śuṣmamindraḥ ||
Translation: Indra accepting graciously the praises of his devoted (worshipper), who today pours out the libation to him who toasts the buttered cakes, or fries barley for Indra, exercises towards him the power that grants his desires.
Mandala 4, Sukta 24, Verse 8
Sanskrit: यदा समर्यं व्यचेदृघावा दीर्घं यदाजिमभ्यख्यदर्यः । अचिक्रदद्वृषणं पत्न्यच्छा दुरोण आ निशितं सोमसुद्भिः ॥
Transliteration: yadā samaryaṃ vyacedṛghāvā dīrghaṃ yadājimabhyakhyadaryaḥ | acikradadvṛṣaṇaṃ patnyacchā duroṇa ā niśitaṃ somasudbhiḥ ||
Translation: When the destroyer (of enemies) distinguishes a mortal foe; when the lord is engaged in the long (continued) battle, (his) bride summons to the dwelling the showerer (of benefits), encompassed by the offerers of the libation.
Mandala 4, Sukta 24, Verse 9
Sanskrit: भूयसा वस्नमचरत्कनीयोऽविक्रीतो अकानिषं पुनर्यन् । स भूयसा कनीयो नारिरेचीद्दीना दक्षा वि दुहन्ति प्र वाणम् ॥
Transliteration: bhūyasā vasnamacaratkanīyo'vikrīto akāniṣaṃ punaryan | sa bhūyasā kanīyo nārirecīddīnā dakṣā vi duhanti pra vāṇam ||
Translation: A man has realized a small price for an article of great value, and again coming (to the buyer he says) this has not been sold; I require the full price; but he does not recover a small price by a large (equivalent); whether helpless or clever they adhere to their bargain.
Mandala 4, Sukta 24, Verse 10
Sanskrit: क इमं दशभिर्ममेन्द्रं क्रीणाति धेनुभिः । यदा वृत्राणि जङ्घनदथैनं मे पुनर्ददत् ॥
Transliteration: ka imaṃ daśabhirmamendraṃ krīṇāti dhenubhiḥ | yadā vṛtrāṇi jaṅghanadathainaṃ me punardadat ||
Translation: Who buys him, my Indra, with ten kine? when he shall have slain (your) foes, then let (the purchaser) give him again to me.
Mandala 4, Sukta 24, Verse 11
Sanskrit: नू ष्टुत इन्द्र नू गृणान इषं जरित्रे नद्यो न पीपेः । अकारि ते हरिवो ब्रह्म नव्यं धिया स्याम रथ्यः सदासाः ॥
Transliteration: nū ṣṭuta indra nū gṛṇāna iṣaṃ jaritre nadyo na pīpeḥ | akāri te harivo brahma navyaṃ dhiyā syāma rathyaḥ sadāsāḥ ||
Translation: Glorified (in the past), glorified, Indra, at present, satisfy your worshipper with food, as rivers (are filled with water); lord of horses, a new hymn has been made for you; may we, possessed of chariots, be ever diligent in your praise.
Mandala 4, Sukta 25, Verse 1
Sanskrit: को अद्य नर्यो देवकाम उशन्निन्द्रस्य सख्यं जुजोष । को वा महेऽवसे पार्याय समिद्धे अग्नौ सुतसोम ईट्टे ॥
Transliteration: ko adya naryo devakāma uśannindrasya sakhyaṃ jujoṣa | ko vā mahe'vase pāryāya samiddhe agnau sutasoma īṭṭe ||
Translation: What friend of man, or worshipper of the gods, deserving the friendship of Indra, has today enjoyed (it)? or what offerer of the libation on the kindled fire praises him (sufficiently) for his great and unbounded protection?
Mandala 4, Sukta 25, Verse 2
Sanskrit: को नानाम वचसा सोम्याय मनायुर्वा भवति वस्त उस्राः । क इन्द्रस्य युज्यं कः सखित्वं को भ्रात्रं वष्टि कवये क ऊती ॥
Transliteration: ko nānāma vacasā somyāya manāyurvā bhavati vasta usrāḥ | ka indrasya yujyaṃ kaḥ sakhitvaṃ ko bhrātraṃ vaṣṭi kavaye ka ūtī ||
Translation: Who has reverenced with (suitable) words the (deity) worthy of the libation? who is devoted (to him)? who supports the cattle (given by him)? who desires the society of Indra? who his friendship? who his fraternity? who (has recourse) to the sage Indra for protection?
Mandala 4, Sukta 25, Verse 3
Sanskrit: को देवानामवो अद्या वृणीते क आदित्याँ अदितिं ज्योतिरीट्टे । कस्याश्विनाविन्द्रो अग्निः सुतस्यांशोः पिबन्ति मनसाविवेनम् ॥
Transliteration: ko devānāmavo adyā vṛṇīte ka ādityā~ aditiṃ jyotirīṭṭe | kasyāśvināvindro agniḥ sutasyāṃśoḥ pibanti manasāvivenam ||
Translation: Who solicits today the protection of the gods? who glorifies the Ādityas, Aditi, light? of whose effused libation to the Aśvins, Indra, Agni, drink at will propitiated by his praise?
Mandala 4, Sukta 25, Verse 4
Sanskrit: तस्मा अग्निर्भारतः शर्म यंसज्ज्योक्पश्यात्सूर्यमुच्चरन्तम् । य इन्द्राय सुनवामेत्याह नरे नर्याय नृतमाय नृणाम् ॥
Transliteration: tasmā agnirbhārataḥ śarma yaṃsajjyokpaśyātsūryamuccarantam | ya indrāya sunavāmetyāha nare naryāya nṛtamāya nṛṇām ||
Translation: May Agni, the bearer of oblations, grant him felicity, and long behold the rising sun (in the dwelling of him) who says, let us offer libations to Indra, leader (of rites) the friend of man, the chief leader among leaders.
Mandala 4, Sukta 25, Verse 5
Sanskrit: न तं जिनन्ति बहवो न दभ्रा उर्वस्मा अदितिः शर्म यंसत् । प्रियः सुकृत्प्रिय इन्द्रे मनायुः प्रियः सुप्रावीः प्रियो अस्य सोमी ॥
Transliteration: na taṃ jinanti bahavo na dabhrā urvasmā aditiḥ śarma yaṃsat | priyaḥ sukṛtpriya indre manāyuḥ priyaḥ suprāvīḥ priyo asya somī ||
Translation: Him neither many nor few can molest; may Aditi grant him infinite happiness; the performer of pious acts is dear (to Indra); dear to Indra is he whose mind is intent upon him; dear is he who approaches him with homage; dear to him is the offerer of the libation.
Mandala 4, Sukta 25, Verse 6
Sanskrit: सुप्राव्यः प्राशुषाऴेष वीरः सुष्वेः पक्तिं कृणुते केवलेन्द्रः । नासुष्वेरापिर्न सखा न जामिर्दुष्प्राव्योऽवहन्तेदवाचः ॥
Transliteration: suprāvyaḥ prāśuṣāḻeṣa vīraḥ suṣveḥ paktiṃ kṛṇute kevalendraḥ | nāsuṣverāpirna sakhā na jāmirduṣprāvyo'vahantedavācaḥ ||
Translation: This hero, Indra, the prompt discomfiter (of foes), who is to be approached with homage, grants special maturity to the presenter of the libation; he is not the kinsman, nor friend, nor relative, of him who offers no libation (to him); he is difficult of access, and the punisher of him who repeats not (his) praise.
Mandala 4, Sukta 25, Verse 7
Sanskrit: न रेवता पणिना सख्यमिन्द्रोऽसुन्वता सुतपाः सं गृणीते । आस्य वेदः खिदति हन्ति नग्नं वि सुष्वये पक्तये केवलो भूत् ॥
Transliteration: na revatā paṇinā sakhyamindro'sunvatā sutapāḥ saṃ gṛṇīte | āsya vedaḥ khidati hanti nagnaṃ vi suṣvaye paktaye kevalo bhūt ||
Translation: (Indra), the drinker of the effused Soma, contract no friendship with the wealthy trader who offers not any libation; he takes away his wealth; destroys him when destitute; but he is a special (friend) to him who presents the libation and oblation.
Mandala 4, Sukta 25, Verse 8
Sanskrit: इन्द्रं परेऽवरे मध्यमास इन्द्रं यान्तोऽवसितास इन्द्रम् । इन्द्रं क्षियन्त उत युध्यमाना इन्द्रं नरो वाजयन्तो हवन्ते ॥
Transliteration: indraṃ pare'vare madhyamāsa indraṃ yānto'vasitāsa indram | indraṃ kṣiyanta uta yudhyamānā indraṃ naro vājayanto havante ||
Translation: The most exalted, the most humble, (invoke) Indra; the middle (classes) invoke Indra; those going, those stopping, (invoke) Indra; those dwelling at home, those going in battle, (invoke) Indra; men needing food invoke Indra.
Mandala 4, Sukta 26, Verse 1
Sanskrit: अहं मनुरभवं सूर्यश्चाहं कक्षीवाँ ऋषिरस्मि विप्रः । अहं कुत्समार्जुनेयं न्यृञ्जेऽहं कविरुशना पश्यता मा ॥
Transliteration: ahaṃ manurabhavaṃ sūryaścāhaṃ kakṣīvā~ ṛṣirasmi vipraḥ | ahaṃ kutsamārjuneyaṃ nyṛñje'haṃ kaviruśanā paśyatā mā ||
Translation: I have been Manu and Sūrya; I am the wise ṛṣi: Kakṣīvat; I have befriended Kutsa, the son of Arjuni; I am the far-seeing Uśanās; so behold me.
Mandala 4, Sukta 26, Verse 2
Sanskrit: अहं भूमिमददामार्यायाहं वृष्टिं दाशुषे मर्त्याय । अहमपो अनयं वावशाना मम देवासो अनु केतमायन् ॥
Transliteration: ahaṃ bhūmimadadāmāryāyāhaṃ vṛṣṭiṃ dāśuṣe martyāya | ahamapo anayaṃ vāvaśānā mama devāso anu ketamāyan ||
Translation: I gave the earth to the venerable (Manu); I have bestowed rain upon the mortal who presents (oblations); I have let forth the sounding waters; the gods obey my will.
Mandala 4, Sukta 26, Verse 3
Sanskrit: अहं पुरो मन्दसानो व्यैरं नव साकं नवतीः शम्बरस्य । शततमं वेश्यं सर्वताता दिवोदासमतिथिग्वं यदावम् ॥
Transliteration: ahaṃ puro mandasāno vyairaṃ nava sākaṃ navatīḥ śambarasya | śatatamaṃ veśyaṃ sarvatātā divodāsamatithigvaṃ yadāvam ||
Translation: Exhilarated (by the Soma beverage) I have destroyed the ninety and nine cities of Śambara, the hundredth I gave to be occupied by Divodāsa when I protected him, Atithigva, at his sacrifice.
Mandala 4, Sukta 26, Verse 4
Sanskrit: प्र सु ष विभ्यो मरुतो विरस्तु प्र श्येनः श्येनेभ्य आशुपत्वा । अचक्रया यत्स्वधया सुपर्णो हव्यं भरन्मनवे देवजुष्टम् ॥
Transliteration: pra su ṣa vibhyo maruto virastu pra śyenaḥ śyenebhya āśupatvā | acakrayā yatsvadhayā suparṇo havyaṃ bharanmanave devajuṣṭam ||
Translation: May this bird, Maruts, be pre-eminent over (other) hawks, since with a wheelless car the swift-winged bore the Soma, accepted by the gods, to Manu.
Mandala 4, Sukta 26, Verse 5
Sanskrit: भरद्यदि विरतो वेविजानः पथोरुणा मनोजवा असर्जि । तूयं ययौ मधुना सोम्येनोत श्रवो विविदे श्येनो अत्र ॥
Transliteration: bharadyadi virato vevijānaḥ pathoruṇā manojavā asarji | tūyaṃ yayau madhunā somyenota śravo vivide śyeno atra ||
Translation: When the bird, intimidating (its guardians), carried off from hence (the Soma) it was at large; (flying) swift as thought along the vast path (of the firmament), it went rapidly with the sweet Soma, and the hawks thence acquired the celebrity in this world.
Mandala 4, Sukta 26, Verse 6
Sanskrit: ऋजीपी श्येनो ददमानो अंशुं परावतः शकुनो मन्द्रं मदम् । सोमं भरद्दादृहाणो देवावान्दिवो अमुष्मादुत्तरादादाय ॥
Transliteration: ṛjīpī śyeno dadamāno aṃśuṃ parāvataḥ śakuno mandraṃ madam | somaṃ bharaddādṛhāṇo devāvāndivo amuṣmāduttarādādāya ||
Translation: The straight-flying hawk, conveying the Soma from afar; the bird, attended by the gods, brought, resolute of purpose, the adorable exhilarating Soma, having taken it from that lofty heaven.
Mandala 4, Sukta 26, Verse 7
Sanskrit: आदाय श्येनो अभरत्सोमं सहस्रं सवाँ अयुतं च साकम् । अत्रा पुरंधिरजहादरातीर्मदे सोमस्य मूरा अमूरः ॥
Transliteration: ādāya śyeno abharatsomaṃ sahasraṃ savā~ ayutaṃ ca sākam | atrā puraṃdhirajahādarātīrmade somasya mūrā amūraḥ ||
Translation: Having taken it, the hawk brought the Soma with him to a thousand and ten thousand sacrifices, and this being provided, the performer of many (great) deeds, the unbewildered (Indra) destroyed, in the exhilaration of the Soma, (his) bewildered foes.
Mandala 4, Sukta 27, Verse 1
Sanskrit: गर्भे नु सन्नन्वेषामवेदमहं देवानां जनिमानि विश्वा । शतं मा पुर आयसीररक्षन्नध श्येनो जवसा निरदीयम् ॥
Transliteration: garbhe nu sannanveṣāmavedamahaṃ devānāṃ janimāni viśvā | śataṃ mā pura āyasīrarakṣannadha śyeno javasā niradīyam ||
Translation: Being still in the germ, I have known all the births of these divinities in their order; a hundred bodies of metal confined me, but as a hawk I came forth with speed.
Mandala 4, Sukta 27, Verse 2
Sanskrit: न घा स मामप जोषं जभाराभीमास त्वक्षसा वीर्येण । ईर्मा पुरंधिरजहादरातीरुत वाताँ अतरच्छूशुवानः ॥
Transliteration: na ghā sa māmapa joṣaṃ jabhārābhīmāsa tvakṣasā vīryeṇa | īrmā puraṃdhirajahādarātīruta vātā~ ataracchūśuvānaḥ ||
Translation: That embryo did not beguile me into satisfaction, but by the keen energy (of divine wisdom), I triumphed over it; the impeller of all, the sustainer of many, abandoned the foes (of knowledge), and, expanding, passed beyond the winds (of worldly troubles).
Mandala 4, Sukta 27, Verse 3
Sanskrit: अव यच्छ्येनो अस्वनीदध द्योर्वि यद्यदि वात ऊहुः पुरंधिम् । सृजद्यदस्मा अव ह क्षिपज्ज्यां कृशानुरस्ता मनसा भुरण्यन् ॥
Transliteration: ava yacchyeno asvanīdadha dyorvi yadyadi vāta ūhuḥ puraṃdhim | sṛjadyadasmā ava ha kṣipajjyāṃ kṛśānurastā manasā bhuraṇyan ||
Translation: When the hawk screamed (with exultation) on his descent from heaven, and (the guardians of the Soma) perceived that the Soma was (carried away) by it then, the archer of Kṛśānu, pursuing with the speed of thought, and stringing his bow, let fly an arrow against it.
Mandala 4, Sukta 27, Verse 4
Sanskrit: ऋजिप्य ईमिन्द्रावतो न भुज्युं श्येनो जभार बृहतो अधि ष्णोः । अन्तः पतत्पतत्र्यस्य पर्णमध यामनि प्रसितस्य तद्वेः ॥
Transliteration: ṛjipya īmindrāvato na bhujyuṃ śyeno jabhāra bṛhato adhi ṣṇoḥ | antaḥ patatpatatryasya parṇamadha yāmani prasitasya tadveḥ ||
Translation: The straight-flying hawk carried off the Soma from above the vast heaven, as (the Aśvins carried off) Bhujyu from the region of Indra, and a falling feather from the middle of the bird dropped from him wounded in the conflict.
Mandala 4, Sukta 27, Verse 5
Sanskrit: अध श्वेतं कलशं गोभिरक्तमापिप्यानं मघवा शुक्रमन्धः । अध्वर्युभिः प्रयतं मध्वो अग्रमिन्द्रो मदाय प्रति धत्पिबध्यै शूरो मदाय प्रति धत्पिबध्यै ॥
Transliteration: adha śvetaṃ kalaśaṃ gobhiraktamāpipyānaṃ maghavā śukramandhaḥ | adhvaryubhiḥ prayataṃ madhvo agramindro madāya prati dhatpibadhyai śūro madāya prati dhatpibadhyai ||
Translation: Now may Maghavan accept the pure nutitious (sacrificial) food in a white pitcher, mixed with milk and curds, offered by the priests; the upper part of the sweet (beverage) to drink for his exhilaration; may the hero accept (it) to drink for (his) exhilaration.
Mandala 4, Sukta 28, Verse 1
Sanskrit: त्वा युजा तव तत्सोम सख्य इन्द्रो अपो मनवे सस्रुतस्कः । अहन्नहिमरिणात्सप्त सिन्धूनपावृणोदपिहितेव खानि ॥
Transliteration: tvā yujā tava tatsoma sakhya indro apo manave sasrutaskaḥ | ahannahimariṇātsapta sindhūnapāvṛṇodapihiteva khāni ||
Translation: Through that friendship, Soma, which has united you with your (friend) Indra, he has made the waters flow for man; he has slain Ahi; he has sent forth the seven rivers, and has opened the shut-up sources (of the streams).
Mandala 4, Sukta 28, Verse 2
Sanskrit: त्वा युजा नि खिदत्सूर्यस्येन्द्रश्चक्रं सहसा सद्य इन्दो । अधि ष्णुना बृहता वर्तमानं महो द्रुहो अप विश्वायु धायि ॥
Transliteration: tvā yujā ni khidatsūryasyendraścakraṃ sahasā sadya indo | adhi ṣṇunā bṛhatā vartamānaṃ maho druho apa viśvāyu dhāyi ||
Translation: With you, Soma, for his ally, Indra has quickly taken off by force the wheel of the chariot of the sun, abiding above with the vast and stationary (firmament); the everywhere going wheel (of the car) of the great oppressor has been taken away.
Mandala 4, Sukta 28, Verse 3
Sanskrit: अहन्निन्द्रो अदहदग्निरिन्दो पुरा दस्यून्मध्यंदिनादभीके । दुर्गे दुरोणे क्रत्वा न यातां पुरू सहस्रा शर्वा नि बर्हीत् ॥
Transliteration: ahannindro adahadagnirindo purā dasyūnmadhyaṃdinādabhīke | durge duroṇe kratvā na yātāṃ purū sahasrā śarvā ni barhīt ||
Translation: Indra has slain the Dasyus, Soma, in battle; Agni has consumed them before the noon; he (Indra) has destroyed the whole of many thosands, as (robbers are the destroyers of those) going upon (their own) business, in a difficult and dangerous (plural ce).
Mandala 4, Sukta 28, Verse 4
Sanskrit: विश्वस्मात्सीमधमाँ इन्द्र दस्यून्विशो दासीरकृणोरप्रशस्ताः । अबाधेथाममृणतं नि शत्रूनविन्देथामपचितिं वधत्रैः ॥
Transliteration: viśvasmātsīmadhamā~ indra dasyūnviśo dāsīrakṛṇorapraśastāḥ | abādhethāmamṛṇataṃ ni śatrūnavindethāmapacitiṃ vadhatraiḥ ||
Translation: Indra, you have made these Dasyus devoid of all (good qualities); you have made the races without rites abject; may you, (Soma and Indra), repel (and) destroy (your) enemies; accept (our) homage for their destruction.
Mandala 4, Sukta 28, Verse 5
Sanskrit: एवा सत्यं मघवाना युवं तदिन्द्रश्च सोमोर्वमश्व्यं गोः । आदर्दृतमपिहितान्यश्ना रिरिचथुः क्षाश्चित्ततृदाना ॥
Transliteration: evā satyaṃ maghavānā yuvaṃ tadindraśca somorvamaśvyaṃ goḥ | ādardṛtamapihitānyaśnā riricathuḥ kṣāścittatṛdānā ||
Translation: Possessors of wealth, destroyers of foes, Indra and Soma, it is indeed true that you have distributed great numbers of horses, and of the cattle which had been concealed and the land which you had recovered by your strength.
Mandala 4, Sukta 29, Verse 1
Sanskrit: आ नः स्तुत उप वाजेभिरूती इन्द्र याहि हरिभिर्मन्दसानः । तिरश्चिदर्यः सवना पुरूण्याङ्गूषेभिर्गृणानः सत्यराधाः ॥
Transliteration: ā naḥ stuta upa vājebhirūtī indra yāhi haribhirmandasānaḥ | tiraścidaryaḥ savanā purūṇyāṅgūṣebhirgṛṇānaḥ satyarādhāḥ ||
Translation: Honoured with accepted (sacrificial) viands, come, Indra, exulting, with your steeds, to our many rites, for our protection; you who are the lord, glorified by hymns, whose wealth is truth.
Mandala 4, Sukta 29, Verse 2
Sanskrit: आ हि ष्मा याति नर्यश्चिकित्वान्हूयमानः सोतृभिरुप यज्ञम् । स्वश्वो यो अभीरुर्मन्यमानः सुष्वाणेभिर्मदति सं ह वीरैः ॥
Transliteration: ā hi ṣmā yāti naryaścikitvānhūyamānaḥ sotṛbhirupa yajñam | svaśvo yo abhīrurmanyamānaḥ suṣvāṇebhirmadati saṃ ha vīraiḥ ||
Translation: May Indra, the friend of man, the omniscient, come to the sacrifice when invoked by the offerers of libations; he is possessed of good horses, who is fearless honoured by the effusers of libations, who rejoices with the heroes (the Maruts).
Mandala 4, Sukta 29, Verse 3
Sanskrit: श्रावयेदस्य कर्णा वाजयध्यै जुष्टामनु प्र दिशं मन्दयध्यै । उद्वावृषाणो राधसे तुविष्मान्करन्न इन्द्रः सुतीर्थाभयं च ॥
Transliteration: śrāvayedasya karṇā vājayadhyai juṣṭāmanu pra diśaṃ mandayadhyai | udvāvṛṣāṇo rādhase tuviṣmānkaranna indraḥ sutīrthābhayaṃ ca ||
Translation: Let (his worshipper) cause his ears to listen so as to invigorate him (by praise), and to give him plural asure in every acceptable plural ce; and being well moistened with the Soma juice, may the vigorous Indra render the holy plural ces (conducive) to our wealth, and free from danger.
Mandala 4, Sukta 29, Verse 4
Sanskrit: अच्छा यो गन्ता नाधमानमूती इत्था विप्रं हवमानं गृणन्तम् । उप त्मनि दधानो धुर्याशून्त्सहस्राणि शतानि वज्रबाहुः ॥
Transliteration: acchā yo gantā nādhamānamūtī itthā vipraṃ havamānaṃ gṛṇantam | upa tmani dadhāno dhuryāśūntsahasrāṇi śatāni vajrabāhuḥ ||
Translation: (That Indra), who repairs to the suppliant or (his) protection, to the sage in this manner invoking and praising him; he who, armed with the thunderbolt, plural ces, of his own accord, hundred and thousands of swift-going (horses) in the shafts (of their cars).
Mandala 4, Sukta 29, Verse 5
Sanskrit: त्वोतासो मघवन्निन्द्र विप्रा वयं ते स्याम सूरयो गृणन्तः । भेजानासो बृहद्दिवस्य राय आकाय्यस्य दावने पुरुक्षोः ॥
Transliteration: tvotāso maghavannindra viprā vayaṃ te syāma sūrayo gṛṇantaḥ | bhejānāso bṛhaddivasya rāya ākāyyasya dāvane purukṣoḥ ||
Translation: Opulent Indra, may we, who are protectedby you, who are intelligent, devout, and offerers of praise, be participant with you for the sake of distributing brilliant wealth, and abundant food, entitled to (our) commendation.
Mandala 4, Sukta 30, Verse 1
Sanskrit: नकिरिन्द्र त्वदुत्तरो न ज्यायाँ अस्ति वृत्रहन् । नकिरेवा यथा त्वम् ॥
Transliteration: nakirindra tvaduttaro na jyāyā~ asti vṛtrahan | nakirevā yathā tvam ||
Translation: There is no one, Indra, superior to you; no one more excellent (than you); slayer of Vṛtra there is no one, verily, such as you are.
Mandala 4, Sukta 30, Verse 2
Sanskrit: सत्रा ते अनु कृष्टयो विश्वा चक्रेव वावृतुः । सत्रा महाँ असि श्रुतः ॥
Transliteration: satrā te anu kṛṣṭayo viśvā cakreva vāvṛtuḥ | satrā mahā~ asi śrutaḥ ||
Translation: Verily men are attached to you as are all the wheels (to the body of the wagon); in truth you are great and renowned.
Mandala 4, Sukta 30, Verse 3
Sanskrit: विश्वे चनेदना त्वा देवास इन्द्र युयुधुः । यदहा नक्तमातिरः ॥
Transliteration: viśve canedanā tvā devāsa indra yuyudhuḥ | yadahā naktamātiraḥ ||
Translation: Verily all the gods, with you (for) their strength, have warred (with the asuras); wherefore you have destroyed by day and by night.
Mandala 4, Sukta 30, Verse 4
Sanskrit: यत्रोत बाधितेभ्यश्चक्रं कुत्साय युध्यते । मुषाय इन्द्र सूर्यम् ॥
Transliteration: yatrota bādhitebhyaścakraṃ kutsāya yudhyate | muṣāya indra sūryam ||
Translation: In wihc (contests), for the sake of Kutsa and his allies, you hae stolen, Indra, the (wheel of the car) of the sun.
Mandala 4, Sukta 30, Verse 5
Sanskrit: यत्र देवाँ ऋघायतो विश्वाँ अयुध्य एक इत् । त्वमिन्द्र वनूँरहन् ॥
Transliteration: yatra devā~ ṛghāyato viśvā~ ayudhya eka it | tvamindra vanū~rahan ||
Translation: In which (contest) you singly indeed have warred with all those opposing the gods; you, Indra, have slain the malignant.
Mandala 4, Sukta 30, Verse 6
Sanskrit: यत्रोत मर्त्याय कमरिणा इन्द्र सूर्यम् । प्रावः शचीभिरेतशम् ॥
Transliteration: yatrota martyāya kamariṇā indra sūryam | prāvaḥ śacībhiretaśam ||
Translation: In which (contests), Indra you have, for the sake of a mortal, discomfited the sun, and have protected Etaśa by (your) exploits.
Mandala 4, Sukta 30, Verse 7
Sanskrit: किमादुतासि वृत्रहन्मघवन्मन्युमत्तमः । अत्राह दानुमातिरः ॥
Transliteration: kimādutāsi vṛtrahanmaghavanmanyumattamaḥ | atrāha dānumātiraḥ ||
Translation: Wherefore, slayer of Vṛtra, opulent Indra, have you thereupon become most incensed, and in consequence, have slain the son of Danu (Vṛtra) in this firmament.