JDhruv14/RigVeda huggingface dataset:
Mandala 10, Sukta 88, Verse 19
Sanskrit: यावन्मात्रमुषसो न प्रतीकं सुपर्ण्यो वसते मातरिश्वः । तावद्दधात्युप यज्ञमायन्ब्राह्मणो होतुरवरो निषीदन् ॥
Transliteration: yāvanmātramuṣaso na pratīkaṃ suparṇyo vasate mātariśvaḥ | tāvaddadhātyupa yajñamāyanbrāhmaṇo hoturavaro niṣīdan ||
Translation: As long, Mātariśvan, as the swiftly-moving (nights) cover the face of the dawn, (so long) theBrahman, the inferior sitting down (to perform the work) of the Hotā, approaching the sacrifice supports (theceremony).
Mandala 10, Sukta 89, Verse 1
Sanskrit: इन्द्रं स्तवा नृतमं यस्य मह्ना विबबाधे रोचना वि ज्मो अन्तान् । आ यः पप्रौ चर्षणीधृद्वरोभिः प्र सिन्धुभ्यो रिरिचानो महित्वा ॥
Transliteration: indraṃ stavā nṛtamaṃ yasya mahnā vibabādhe rocanā vi jmo antān | ā yaḥ paprau carṣaṇīdhṛdvarobhiḥ pra sindhubhyo riricāno mahitvā ||
Translation: Praise Indra, the chief leadere (of rites), whose glory surpasses the lustre (of others), and the ends ofthe earth; the sustainer of man, who exceeding the ocean in magnitude, fills (heaven and earth) with radiance.
Mandala 10, Sukta 89, Verse 2
Sanskrit: स सूर्यः पर्युरू वरांस्येन्द्रो ववृत्याद्रथ्येव चक्रा । अतिष्ठन्तमपस्यं न सर्गं कृष्णा तमांसि त्विष्या जघान ॥
Transliteration: sa sūryaḥ paryurū varāṃsyendro vavṛtyādrathyeva cakrā | atiṣṭhantamapasyaṃ na sargaṃ kṛṣṇā tamāṃsi tviṣyā jaghāna ||
Translation: The heroic Indra causes numerous rays of light revolve as a charioteer (effects the rotation of) thewheels of the chariot; he destroys by his radiance the black darkness like a restless active horse.
Mandala 10, Sukta 89, Verse 3
Sanskrit: समानमस्मा अनपावृदर्च क्ष्मया दिवो असमं ब्रह्म नव्यम् । वि यः पृष्ठेव जनिमान्यर्य इन्द्रश्चिकाय न सखायमीषे ॥
Transliteration: samānamasmā anapāvṛdarca kṣmayā divo asamaṃ brahma navyam | vi yaḥ pṛṣṭheva janimānyarya indraścikāya na sakhāyamīṣe ||
Translation: Sing along with me a new song, unceasing, surpassing heaven and earth, to him who like the pṛṣṭha(praises), born at sacrifices, overcomes his enemies, Indra who desires no friend.
Mandala 10, Sukta 89, Verse 4
Sanskrit: इन्द्राय गिरो अनिशितसर्गा अपः प्रेरयं सगरस्य बुध्नात् । यो अक्षेणेव चक्रिया शचीभिर्विष्वक्तस्तम्भ पृथिवीमुत द्याम् ॥
Transliteration: indrāya giro aniśitasargā apaḥ prerayaṃ sagarasya budhnāt | yo akṣeṇeva cakriyā śacībhirviṣvaktastambha pṛthivīmuta dyām ||
Translation: I will utter praises to Indra in unceasing flow, (I will send) waters from the depth of the firmament (tohim) who has fixed heaven and earth on both sides by his acts as the wheels of a chariot (are fixed) by the axle.
Mandala 10, Sukta 89, Verse 5
Sanskrit: आपान्तमन्युस्तृपलप्रभर्मा धुनिः शिमीवाञ्छरुमाँ ऋजीषी । सोमो विश्वान्यतसा वनानि नार्वागिन्द्रं प्रतिमानानि देभुः ॥
Transliteration: āpāntamanyustṛpalaprabharmā dhuniḥ śimīvāñcharumā~ ṛjīṣī | somo viśvānyatasā vanāni nārvāgindraṃ pratimānāni debhuḥ ||
Translation: Appeasing wrath, striking quickly, intimidating foes, doer of great deeds, armed with weapons,possessing the stale residue, Soma nourishes all the Atasa woods, they oppose no impediments against Indra.
Mandala 10, Sukta 89, Verse 6
Sanskrit: न यस्य द्यावापृथिवी न धन्व नान्तरिक्षं नाद्रयः सोमो अक्षाः । यदस्य मन्युरधिनीयमानः शृणाति वीऴु रुजति स्थिराणि ॥
Transliteration: na yasya dyāvāpṛthivī na dhanva nāntarikṣaṃ nādrayaḥ somo akṣāḥ | yadasya manyuradhinīyamānaḥ śṛṇāti vīḻu rujati sthirāṇi ||
Translation: Of whom neither heaven and earth, nor the water, nor the firmament, nor the mountains (are theobstructions) for him doth the Soma exude, when his wrath reaching his enemies destroys the strong and breaksthe firm.
Mandala 10, Sukta 89, Verse 7
Sanskrit: जघान वृत्रं स्वधितिर्वनेव रुरोज पुरो अरदन्न सिन्धून् । बिभेद गिरिं नवमिन्न कुम्भमा गा इन्द्रो अकृणुत स्वयुग्भिः ॥
Transliteration: jaghāna vṛtraṃ svadhitirvaneva ruroja puro aradanna sindhūn | bibheda giriṃ navaminna kumbhamā gā indro akṛṇuta svayugbhiḥ ||
Translation: (Indra) slew Vṛtra as an axe (cuts down) a tree; he demolished the cities (of the foes), he dug out therivers; he shattered the cloud like a new pitcher; with his allies (the Maruts) he recovered the cattle.
Mandala 10, Sukta 89, Verse 8
Sanskrit: त्वं ह त्यदृणया इन्द्र धीरोऽसिर्न पर्व वृजिना शृणासि । प्र ये मित्रस्य वरुणस्य धाम युजं न जना मिनन्ति मित्रम् ॥
Transliteration: tvaṃ ha tyadṛṇayā indra dhīro'sirna parva vṛjinā śṛṇāsi | pra ye mitrasya varuṇasya dhāma yujaṃ na janā minanti mitram ||
Translation: You, Indra, who are wise, punish the guilt (of worshippers); you cut off their sins as a sword (cuts off)the limbs (of victims); (you cut off) the people who (ignorantly) injure the supporting (function) of Mitra, andVaruṇa, (which is) as it were their close friend.
Mandala 10, Sukta 89, Verse 9
Sanskrit: प्र ये मित्रं प्रार्यमणं दुरेवाः प्र संगिरः प्र वरुणं मिनन्ति । न्यमित्रेषु वधमिन्द्र तुम्रं वृषन्वृषाणमरुषं शिशीहि ॥
Transliteration: pra ye mitraṃ prāryamaṇaṃ durevāḥ pra saṃgiraḥ pra varuṇaṃ minanti | nyamitreṣu vadhamindra tumraṃ vṛṣanvṛṣāṇamaruṣaṃ śiśīhi ||
Translation: Against those who sinfully offend against Mitra, Aryaman, your companons (the Maruts) and Varuṇa,against these your enemies sharpen, Indra, showerer (of benefits), your rapid showering radiant thunderbolt.
Mandala 10, Sukta 89, Verse 10
Sanskrit: इन्द्रो दिव इन्द्र ईशे पृथिव्या इन्द्रो अपामिन्द्र इत्पर्वतानाम् । इन्द्रो वृधामिन्द्र इन्मेधिराणामिन्द्रः क्षेमे योगे हव्य इन्द्रः ॥
Transliteration: indro diva indra īśe pṛthivyā indro apāmindra itparvatānām | indro vṛdhāmindra inmedhirāṇāmindraḥ kṣeme yoge havya indraḥ ||
Translation: Indra rules over heaven, Indra rules over earth, over the waters, and over the clouds; Indra rules overthe great and over the wise; Indra is to be invoked for the acquisition and preservation (of wealth).
Mandala 10, Sukta 89, Verse 11
Sanskrit: प्राक्तुभ्य इन्द्रः प्र वृधो अहभ्यः प्रान्तरिक्षात्प्र समुद्रस्य धासेः । प्र वातस्य प्रथसः प्र ज्मो अन्तात्प्र सिन्धुभ्यो रिरिचे प्र क्षितिभ्यः ॥
Transliteration: prāktubhya indraḥ pra vṛdho ahabhyaḥ prāntarikṣātpra samudrasya dhāseḥ | pra vātasya prathasaḥ pra jmo antātpra sindhubhyo ririce pra kṣitibhyaḥ ||
Translation: Indra is vaster than the nights, vaster than the days, vaster than the firmament or the receptacle of theocean, vaster than the wind, or space or the ends of the earth; Indra exceeds the rivers and mankind.
Mandala 10, Sukta 89, Verse 12
Sanskrit: प्र शोशुचत्या उषसो न केतुरसिन्वा ते वर्ततामिन्द्र हेतिः । अश्मेव विध्य दिव आ सृजानस्तपिष्ठेन हेषसा द्रोघमित्रान् ॥
Transliteration: pra śośucatyā uṣaso na keturasinvā te vartatāmindra hetiḥ | aśmeva vidhya diva ā sṛjānastapiṣṭhena heṣasā droghamitrān ||
Translation: May your unbroken weapon, Indra, proceed (against your foes), like the banner of the shining dawn,like a stone cast down from heaven, pierce those whose friendship is deceitful with your consumingloud-sounding (weapon).
Mandala 10, Sukta 89, Verse 13
Sanskrit: अन्वह मासा अन्विद्वनान्यन्वोषधीरनु पर्वतासः । अन्विन्द्रं रोदसी वावशाने अन्वापो अजिहत जायमानम् ॥
Transliteration: anvaha māsā anvidvanānyanvoṣadhīranu parvatāsaḥ | anvindraṃ rodasī vāvaśāne anvāpo ajihata jāyamānam ||
Translation: The months attend upon Indra as soon as born, the forests attend upon him, the plural nts, themountains, the affectionate heaven and earth, and the waters (attend upon) him.
Mandala 10, Sukta 89, Verse 14
Sanskrit: कर्हि स्वित्सा त इन्द्र चेत्यासदघस्य यद्भिनदो रक्ष एषत् । मित्रक्रुवो यच्छसने न गावः पृथिव्या आपृगमुया शयन्ते ॥
Transliteration: karhi svitsā ta indra cetyāsadaghasya yadbhinado rakṣa eṣat | mitrakruvo yacchasane na gāvaḥ pṛthivyā āpṛgamuyā śayante ||
Translation: Where was your (shaft) Indra, (which ought) to be hurled (against your enemies) when you did cleavethe rākṣasas hastening to war, and when the Mitrakru lay on the ground there in confusion like cattle at theplace of immolation?
Mandala 10, Sukta 89, Verse 15
Sanskrit: शत्रूयन्तो अभि ये नस्ततस्रे महि व्राधन्त ओगणास इन्द्र । अन्धेनामित्रास्तमसा सचन्तां सुज्योतिषो अक्तवस्ताँ अभि ष्युः ॥
Transliteration: śatrūyanto abhi ye nastatasre mahi vrādhanta ogaṇāsa indra | andhenāmitrāstamasā sacantāṃ sujyotiṣo aktavastā~ abhi ṣyuḥ ||
Translation: May those adversaries, Indra, who press upon us, fiercely opposing us, and assembled in numbers,be overwhelmed with thick darkness, and may the bright (days) and nights overpower them. hymn you, and disregarding all other worshippers, come to us with your protection.
Mandala 10, Sukta 89, Verse 16
Sanskrit: पुरूणि हि त्वा सवना जनानां ब्रह्माणि मन्दन्गृणतामृषीणाम् । इमामाघोषन्नवसा सहूतिं तिरो विश्वाँ अर्चतो याह्यर्वाङ् ॥
Transliteration: purūṇi hi tvā savanā janānāṃ brahmāṇi mandangṛṇatāmṛṣīṇām | imāmāghoṣannavasā sahūtiṃ tiro viśvā~ arcato yāhyarvāṅ ||
Translation: Details:
Mandala 10, Sukta 89, Verse 17
Sanskrit: एवा ते वयमिन्द्र भुञ्जतीनां विद्याम सुमतीनां नवानाम् । विद्याम वस्तोरवसा गृणन्तो विश्वामित्रा उत त इन्द्र नूनम् ॥
Transliteration: evā te vayamindra bhuñjatīnāṃ vidyāma sumatīnāṃ navānām | vidyāma vastoravasā gṛṇanto viśvāmitrā uta ta indra nūnam ||
Translation: May we, the descendants of Viśvāmitra, sincerely praising you, Indra,by day for your protection,obtain your protecting (favours), may we obtain your recent (favours).
Mandala 10, Sukta 89, Verse 18
Sanskrit: शुनं हुवेम मघवानमिन्द्रमस्मिन्भरे नृतमं वाजसातौ । शृण्वन्तमुग्रमूतये समत्सु घ्नन्तं वृत्राणि संजितं धनानाम् ॥
Transliteration: śunaṃ huvema maghavānamindramasminbhare nṛtamaṃ vājasātau | śṛṇvantamugramūtaye samatsu ghnantaṃ vṛtrāṇi saṃjitaṃ dhanānām ||
Translation: We invoke in this conflict for our protection the pure, the opulent Indra, the most heroic in the fight,
Mandala 10, Sukta 90, Verse 1
Sanskrit: सहस्रशीर्षा पुरुषः सहस्राक्षः सहस्रपात् । स भूमिं विश्वतो वृत्वात्यतिष्ठद्दशाङ्गुलम् ॥
Transliteration: sahasraśīrṣā puruṣaḥ sahasrākṣaḥ sahasrapāt | sa bhūmiṃ viśvato vṛtvātyatiṣṭhaddaśāṅgulam ||
Translation: Puruṣa, who has a thousand heads, a thousand eyes, a thousand feet, investing the earth in alldirections, exceeds (it by a space) measuring ten fingers.
Mandala 10, Sukta 90, Verse 2
Sanskrit: पुरुष एवेदं सर्वं यद्भूतं यच्च भव्यम् । उतामृतत्वस्येशानो यदन्नेनातिरोहति ॥
Transliteration: puruṣa evedaṃ sarvaṃ yadbhūtaṃ yacca bhavyam | utāmṛtatvasyeśāno yadannenātirohati ||
Translation: Puruṣa is verily all this (visible world), all that is, and all that is to be; he is also the lord of immortality;for he mounts beyond (his own condition) for the food (of living beings).
Mandala 10, Sukta 90, Verse 3
Sanskrit: एतावानस्य महिमातो ज्यायाँश्च पूरुषः । पादोऽस्य विश्वा भूतानि त्रिपादस्यामृतं दिवि ॥
Transliteration: etāvānasya mahimāto jyāyā~śca pūruṣaḥ | pādo'sya viśvā bhūtāni tripādasyāmṛtaṃ divi ||
Translation: Such is his greatness; and Puruṣa is greater even than this; all beings are one-fourth of him; his otherthree-fourths, (being) immortal, (abide) in heaven.
Mandala 10, Sukta 90, Verse 4
Sanskrit: त्रिपादूर्ध्व उदैत्पुरुषः पादोऽस्येहाभवत्पुनः । ततो विष्वङ्व्यक्रामत्साशनानशने अभि ॥
Transliteration: tripādūrdhva udaitpuruṣaḥ pādo'syehābhavatpunaḥ | tato viṣvaṅvyakrāmatsāśanānaśane abhi ||
Translation: Three-fourths of Puruṣa ascended; the other fourth that remained in this world proceeds repeatedly,and, diversified in various forms, went to all animate and inanimate creation.
Mandala 10, Sukta 90, Verse 5
Sanskrit: तस्माद्विराऴजायत विराजो अधि पूरुषः । स जातो अत्यरिच्यत पश्चाद्भूमिमथो पुरः ॥
Transliteration: tasmādvirāḻajāyata virājo adhi pūruṣaḥ | sa jāto atyaricyata paścādbhūmimatho puraḥ ||
Translation: From him was born Virāt. and from Virāt. Puruṣa; he, as soon as born, became manifested, andafterwards (created) the earth (and) then corporeal forms.
Mandala 10, Sukta 90, Verse 6
Sanskrit: यत्पुरुषेण हविषा देवा यज्ञमतन्वत । वसन्तो अस्यासीदाज्यं ग्रीष्म इध्मः शरद्धविः ॥
Transliteration: yatpuruṣeṇa haviṣā devā yajñamatanvata | vasanto asyāsīdājyaṃ grīṣma idhmaḥ śaraddhaviḥ ||
Translation: When the gods performed the sacrifice with Puruṣa as the offering, then Spring was its ghī, Summerthe fuel, and Autumn the oblation.
Mandala 10, Sukta 90, Verse 7
Sanskrit: तं यज्ञं बर्हिषि प्रौक्षन्पुरुषं जातमग्रतः । तेन देवा अयजन्त साध्या ऋषयश्च ये ॥
Transliteration: taṃ yajñaṃ barhiṣi praukṣanpuruṣaṃ jātamagrataḥ | tena devā ayajanta sādhyā ṛṣayaśca ye ||
Translation: They immolated as the victim upon the sacred grass Puruṣa, born before (creation); with him thedeities who were Sādhyas and those who were Ṛṣis sacrificed.
Mandala 10, Sukta 90, Verse 8
Sanskrit: तस्माद्यज्ञात्सर्वहुतः सम्भृतं पृषदाज्यम् । पशून्ताँश्चक्रे वायव्यानारण्यान्ग्राम्याश्च ये ॥
Transliteration: tasmādyajñātsarvahutaḥ sambhṛtaṃ pṛṣadājyam | paśūntā~ścakre vāyavyānāraṇyāngrāmyāśca ye ||
Translation: From that victim, in whom the universal oblation was offered, the mixture of curds and butter wasproduced, (then) he made those animals over whom Vāyu presides, those that are wild, and those that aretame.
Mandala 10, Sukta 90, Verse 9
Sanskrit: तस्माद्यज्ञात्सर्वहुत ऋचः सामानि जज्ञिरे । छन्दांसि जज्ञिरे तस्माद्यजुस्तस्मादजायत ॥
Transliteration: tasmādyajñātsarvahuta ṛcaḥ sāmāni jajñire | chandāṃsi jajñire tasmādyajustasmādajāyata ||
Translation: From that victim, in whom the universal oblation was offered, the ṛccas and sāmans were produced;from him the metres were born; from him the yajus. was born.
Mandala 10, Sukta 90, Verse 10
Sanskrit: तस्मादश्वा अजायन्त ये के चोभयादतः । गावो ह जज्ञिरे तस्मात्तस्माज्जाता अजावयः ॥
Transliteration: tasmādaśvā ajāyanta ye ke cobhayādataḥ | gāvo ha jajñire tasmāttasmājjātā ajāvayaḥ ||
Translation: [?]
Mandala 10, Sukta 90, Verse 11
Sanskrit: यत्पुरुषं व्यदधुः कतिधा व्यकल्पयन् । मुखं किमस्य कौ बाहू का ऊरू पादा उच्येते ॥
Transliteration: yatpuruṣaṃ vyadadhuḥ katidhā vyakalpayan | mukhaṃ kimasya kau bāhū kā ūrū pādā ucyete ||
Translation: When they immolated Puruṣa, into how many portions did they divide him? What was his mouth called, what his arms, what his thighs, what were his feet called?
Mandala 10, Sukta 90, Verse 12
Sanskrit: ब्राह्मणोऽस्य मुखमासीद्बाहू राजन्यः कृतः । ऊरू तदस्य यद्वैश्यः पद्भ्यां शूद्रो अजायत ॥
Transliteration: brāhmaṇo'sya mukhamāsīdbāhū rājanyaḥ kṛtaḥ | ūrū tadasya yadvaiśyaḥ padbhyāṃ śūdro ajāyata ||
Translation: His mouth became the Brāhmaṇa, his arms became the Rājanya, his thighs became the Vaiśya;the Śūdra was born from his feet.
Mandala 10, Sukta 90, Verse 13
Sanskrit: चन्द्रमा मनसो जातश्चक्षोः सूर्यो अजायत । मुखादिन्द्रश्चाग्निश्च प्राणाद्वायुरजायत ॥
Transliteration: candramā manaso jātaścakṣoḥ sūryo ajāyata | mukhādindraścāgniśca prāṇādvāyurajāyata ||
Translation: The moon was born from his mind; the sun was born from his eye; Indra and Agni were born from his mouth, Vāyu from his breath.
Mandala 10, Sukta 90, Verse 14
Sanskrit: नाभ्या आसीदन्तरिक्षं शीर्ष्णो द्यौः समवर्तत । पद्भ्यां भूमिर्दिशः श्रोत्रात्तथा लोकाँ अकल्पयन् ॥
Transliteration: nābhyā āsīdantarikṣaṃ śīrṣṇo dyauḥ samavartata | padbhyāṃ bhūmirdiśaḥ śrotrāttathā lokā~ akalpayan ||
Translation: From his navel came the firmament, from his head the heaven was produced, the earth from his feet,the quarters of space from his ear, so they constituted the world.
Mandala 10, Sukta 90, Verse 15
Sanskrit: सप्तास्यासन्परिधयस्त्रिः सप्त समिधः कृताः । देवा यद्यज्ञं तन्वाना अबध्नन्पुरुषं पशुम् ॥
Transliteration: saptāsyāsanparidhayastriḥ sapta samidhaḥ kṛtāḥ | devā yadyajñaṃ tanvānā abadhnanpuruṣaṃ paśum ||
Translation: Seven were the enclosures of the sacrifice, thrice seven logs of fuel were prepared, when the gods,celebrating the rite, bound Puruṣa as the victim.
Mandala 10, Sukta 90, Verse 16
Sanskrit: यज्ञेन यज्ञमयजन्त देवास्तानि धर्माणि प्रथमान्यासन् । ते ह नाकं महिमानः सचन्त यत्र पूर्वे साध्याः सन्ति देवाः ॥
Transliteration: yajñena yajñamayajanta devāstāni dharmāṇi prathamānyāsan | te ha nākaṃ mahimānaḥ sacanta yatra pūrve sādhyāḥ santi devāḥ ||
Translation: By sacrifice the gods worshipped (him who is also) the sacrifice; those were the first duties. Thosegreat ones became partakers of the heaven where the ancient deities the Sādhyas abide. 10.091.01 Damūnas, being glorified by his diligent (worshippers), desiring food upon the footmark of Iḷā, iskindled in the chamber (of sacrifice), the offerer of every oblation, the object of veneration, the lord, theresplendent, to him who desires his friendship.
Mandala 10, Sukta 91, Verse 1
Sanskrit: सं जागृवद्भिर्जरमाण इध्यते दमे दमूना इषयन्निऴस्पदे । विश्वस्य होता हविषो वरेण्यो विभुर्विभावा सुषखा सखीयते ॥
Transliteration: saṃ jāgṛvadbhirjaramāṇa idhyate dame damūnā iṣayanniḻaspade | viśvasya hotā haviṣo vareṇyo vibhurvibhāvā suṣakhā sakhīyate ||
Translation: Details:
Mandala 10, Sukta 91, Verse 2
Sanskrit: स दर्शतश्रीरतिथिर्गृहेगृहे वनेवने शिश्रिये तक्ववीरिव । जनंजनं जन्यो नाति मन्यते विश आ क्षेति विश्यो विशंविशम् ॥
Transliteration: sa darśataśrīratithirgṛhegṛhe vanevane śiśriye takvavīriva | janaṃjanaṃ janyo nāti manyate viśa ā kṣeti viśyo viśaṃviśam ||
Translation: Of manifest glory, he resorts as a guest to every house (of his worshippers) to every forest; friendly toman, like one going to all men, he disregards them not; kind to all, he dwells among all men, (he presides ove4r
Mandala 10, Sukta 91, Verse 3
Sanskrit: सुदक्षो दक्षैः क्रतुनासि सुक्रतुरग्ने कविः काव्येनासि विश्ववित् । वसुर्वसूनां क्षयसि त्वमेक इद्द्यावा च यानि पृथिवी च पुष्यतः ॥
Transliteration: sudakṣo dakṣaiḥ kratunāsi sukraturagne kaviḥ kāvyenāsi viśvavit | vasurvasūnāṃ kṣayasi tvameka iddyāvā ca yāni pṛthivī ca puṣyataḥ ||
Translation: You, Agni, are vigorous with vigour, you are active with acts (of piety), you are wise with wisdom, knowing all things. You are the dispenser of wealth, you abide alone, you are lord of the treasures of heaven and earth.
Mandala 10, Sukta 91, Verse 4
Sanskrit: प्रजानन्नग्ने तव योनिमृत्वियमिऴायास्पदे घृतवन्तमासदः । आ ते चिकित्र उषसामिवेतयोऽरेपसः सूर्यस्येव रश्मयः ॥
Transliteration: prajānannagne tava yonimṛtviyamiḻāyāspade ghṛtavantamāsadaḥ | ā te cikitra uṣasāmivetayo'repasaḥ sūryasyeva raśmayaḥ ||
Translation: Sagacious Agni, you sit at your station suited to the sacrifice and anointed with butter at the foot-markof Iḷā. your quick-moving rays are manifested like those of the dawns, beautiful as those of the sun.
Mandala 10, Sukta 91, Verse 5
Sanskrit: तव श्रियो वर्ष्यस्येव विद्युतश्चित्राश्चिकित्र उषसां न केतवः । यदोषधीरभिसृष्टो वनानि च परि स्वयं चिनुषे अन्नमास्ये ॥
Transliteration: tava śriyo varṣyasyeva vidyutaścitrāścikitra uṣasāṃ na ketavaḥ | yadoṣadhīrabhisṛṣṭo vanāni ca pari svayaṃ cinuṣe annamāsye ||
Translation: Your glories, Agni, like the lightnings of the rain-cloud are manifested many-tinted, like themanifestations of the dawn, when quitting the plural nts and the forests, you gather on all sides food for your mouth.
Mandala 10, Sukta 91, Verse 6
Sanskrit: तमोषधीर्दधिरे गर्भमृत्वियं तमापो अग्निं जनयन्त मातरः । तमित्समानं वनिनश्च वीरुधोऽन्तर्वतीश्च सुवते च विश्वहा ॥
Transliteration: tamoṣadhīrdadhire garbhamṛtviyaṃ tamāpo agniṃ janayanta mātaraḥ | tamitsamānaṃ vaninaśca vīrudho'ntarvatīśca suvate ca viśvahā ||
Translation: The plural nts bear him as the embryo (conceived) in due season; the maternal waters bring forth Agni;yes, the trees and the pregnant creepers bring him forth daily like themselves.
Mandala 10, Sukta 91, Verse 7
Sanskrit: वातोपधूत इषितो वशाँ अनु तृषु यदन्ना वेविषद्वितिष्ठसे । आ ते यतन्ते रथ्यो यथा पृथक्छर्धांस्यग्ने अजराणि धक्षतः ॥
Transliteration: vātopadhūta iṣito vaśā~ anu tṛṣu yadannā veviṣadvitiṣṭhase | ā te yatante rathyo yathā pṛthakchardhāṃsyagne ajarāṇi dhakṣataḥ ||
Translation: When, agitated by the wind and quickly moving through the beloved (trees), you spread aboutdevouring the food, the imperishable energies of you, Agni, the devourer, rush forth like charioteers.
Mandala 10, Sukta 91, Verse 8
Sanskrit: मेधाकारं विदथस्य प्रसाधनमग्निं होतारं परिभूतमं मतिम् । तमिदर्भे हविष्या समानमित्तमिन्महे वृणते नान्यं त्वत् ॥
Transliteration: medhākāraṃ vidathasya prasādhanamagniṃ hotāraṃ paribhūtamaṃ matim | tamidarbhe haviṣyā samānamittaminmahe vṛṇate nānyaṃ tvat ||
Translation: (The priest) selects you, (Agni), the giver of intelligence, the accomplisher of the sacrifice, the invokerof the gods, the chief overcomer of foes, the councillor, alike verily at the lesser and at the greater oblation andnone other than you.
Mandala 10, Sukta 91, Verse 9
Sanskrit: त्वामिदत्र वृणते त्वायवो होतारमग्ने विदथेषु वेधसः । यद्देवयन्तो दधति प्रयांसि ते हविष्मन्तो मनवो वृक्तबर्हिषः ॥
Transliteration: tvāmidatra vṛṇate tvāyavo hotāramagne vidatheṣu vedhasaḥ | yaddevayanto dadhati prayāṃsi te haviṣmanto manavo vṛktabarhiṣaḥ ||
Translation: The performers of sacred rites, devoted to Agni, to you, select you as the ministrant priest at sacrificesin this world, when the devout worshippers bearing oblations and strewing the clipped sacred grass offer youfood.
Mandala 10, Sukta 91, Verse 10
Sanskrit: तवाग्ने होत्रं तव पोत्रमृत्वियं तव नेष्ट्रं त्वमग्निदृतायतः । तव प्रशास्त्रं त्वमध्वरीयसि ब्रह्मा चासि गृहपतिश्च नो दमे ॥
Transliteration: tavāgne hotraṃ tava potramṛtviyaṃ tava neṣṭraṃ tvamagnidṛtāyataḥ | tava praśāstraṃ tvamadhvarīyasi brahmā cāsi gṛhapatiśca no dame ||
Translation: Yours, Agni, is the function of the Hotā, yours the duly-performed function of the Potā, yours thefunction of the Neṣṭā, you are the Agni of the sacrificer, yours is the office of the Praśāstā, you act asAdhvaryu, and you are the Brahmā and the lord of the mansion in our abode.
Mandala 10, Sukta 91, Verse 11
Sanskrit: यस्तुभ्यमग्ने अमृताय मर्त्यः समिधा दाशदुत वा हविष्कृति । तस्य होता भवसि यासि दूत्यमुप ब्रूषे यजस्यध्वरीयसि ॥
Transliteration: yastubhyamagne amṛtāya martyaḥ samidhā dāśaduta vā haviṣkṛti | tasya hotā bhavasi yāsi dūtyamupa brūṣe yajasyadhvarīyasi ||
Translation: The mortal, Agni, who presents to you, the immortal, fuel at the offering of the oblation-- you are hisHotā, you go on his errant (to the gods), you direct (the ceremonial), you offer the sacrifice, you act as theofficiating priest.
Mandala 10, Sukta 91, Verse 12
Sanskrit: इमा अस्मै मतयो वाचो अस्मदाँ ऋचो गिरः सुष्टुतयः समग्मत । वसूयवो वसवे जातवेदसे वृद्धासु चिद्वर्धनो यासु चाकनत् ॥
Transliteration: imā asmai matayo vāco asmadā~ ṛco giraḥ suṣṭutayaḥ samagmata | vasūyavo vasave jātavedase vṛddhāsu cidvardhano yāsu cākanat ||
Translation: May these laudatory words, these eulogistic verses, these voices (proceeding) from us, reach him thegiver of wealth, Jātavedas; these wealth- desiring (words) in which when they are perfected, the perfecterdelights.
Mandala 10, Sukta 91, Verse 13
Sanskrit: इमां प्रत्नाय सुष्टुतिं नवीयसीं वोचेयमस्मा उशते शृणोतु नः । भूया अन्तरा हृद्यस्य निस्पृशे जायेव पत्य उशती सुवासाः ॥
Transliteration: imāṃ pratnāya suṣṭutiṃ navīyasīṃ voceyamasmā uśate śṛṇotu naḥ | bhūyā antarā hṛdyasya nispṛśe jāyeva patya uśatī suvāsāḥ ||
Translation: I will address this new laudatory hymn to the ancient Agni, who is gratified (by praise). May he hear uṣMay I be in the centre of his heart, to touch it, like a loving well-attired wife (in the heart) of her husband.
Mandala 10, Sukta 91, Verse 14
Sanskrit: यस्मिन्नश्वास ऋषभास उक्षणो वशा मेषा अवसृष्टास आहुताः । कीलालपे सोमपृष्ठाय वेधसे हृदा मतिं जनये चारुमग्नये ॥
Transliteration: yasminnaśvāsa ṛṣabhāsa ukṣaṇo vaśā meṣā avasṛṣṭāsa āhutāḥ | kīlālape somapṛṣṭhāya vedhase hṛdā matiṃ janaye cārumagnaye ||
Translation: I offer graceful praise with all my heart to Agni, the drinker of water, whose back is sprinkled withSoma, the ordainer (of the rite), to whom vigorous horses and bulls and barren cows and sheep are consignedas burnt offerings.
Mandala 10, Sukta 91, Verse 15
Sanskrit: अहाव्यग्ने हविरास्ये ते स्रुचीव घृतं चम्वीव सोमः । वाजसनिं रयिमस्मे सुवीरं प्रशस्तं धेहि यशसं बृहन्तम् ॥
Transliteration: ahāvyagne havirāsye te srucīva ghṛtaṃ camvīva somaḥ | vājasaniṃ rayimasme suvīraṃ praśastaṃ dhehi yaśasaṃ bṛhantam ||
Translation: The oblation has been poured, Agni, into your mouth, like butter into the ladle, like Soma into thespoon. Bestow upon us riches conferring food, (comprehending) male progeny, excellent renowned andabundant.