JDhruv14/RigVeda huggingface dataset:
Mandala 9, Sukta 86, Verse 47
Sanskrit: प्र ते धारा अत्यण्वानि मेष्यः पुनानस्य संयतो यन्ति रंहयः । यद्गोभिरिन्दो चम्वोः समज्यस आ सुवानः सोम कलशेषु सीदसि ॥
Transliteration: pra te dhārā atyaṇvāni meṣyaḥ punānasya saṃyato yanti raṃhayaḥ | yadgobhirindo camvoḥ samajyasa ā suvānaḥ soma kalaśeṣu sīdasi ||
Translation: The rapid streams of you when you are purified,being collected together pass through the interstices of the fleece; when you are mixed with water in the ladles, you, Soma, on being effused alight on the pitchers.
Mandala 9, Sukta 86, Verse 48
Sanskrit: पवस्व सोम क्रतुविन्न उक्थ्योऽव्यो वारे परि धाव मधु प्रियम् । जहि विश्वान्रक्षस इन्दो अत्रिणो बृहद्वदेम विदथे सुवीराः ॥
Transliteration: pavasva soma kratuvinna ukthyo'vyo vāre pari dhāva madhu priyam | jahi viśvānrakṣasa indo atriṇo bṛhadvadema vidathe suvīrāḥ ||
Translation: Flow for us, Soma, cognizant of (our) worship and deserving praise; pour (your) beloved sweet-flavoured (juice) upon the woollen fleece; slay, Indu, all the voracious rākṣasas; blessed with excellent male offspring may we offer ample (praises) at the sacrifice.
Mandala 9, Sukta 87, Verse 1
Sanskrit: प्र तु द्रव परि कोशं नि षीद नृभिः पुनानो अभि वाजमर्ष । अश्वं न त्वा वाजिनं मर्जयन्तोऽच्छा बर्ही रशनाभिर्नयन्ति ॥
Transliteration: pra tu drava pari kośaṃ ni ṣīda nṛbhiḥ punāno abhi vājamarṣa | aśvaṃ na tvā vājinaṃ marjayanto'cchā barhī raśanābhirnayanti ||
Translation: Flow fast (Soma), sit down on the receptacle, purified by the priests hasten (showing) food (to the sacrificer); cleansing you like a strong horse, they guide you with (their fingers for) reins to the sacred grass.
Mandala 9, Sukta 87, Verse 2
Sanskrit: स्वायुधः पवते देव इन्दुरशस्तिहा वृजनं रक्षमाणः । पिता देवानां जनिता सुदक्षो विष्टम्भो दिवो धरुणः पृथिव्याः ॥
Transliteration: svāyudhaḥ pavate deva induraśastihā vṛjanaṃ rakṣamāṇaḥ | pitā devānāṃ janitā sudakṣo viṣṭambho divo dharuṇaḥ pṛthivyāḥ ||
Translation: The divine, Indu well-armed flows forth, the destroyer of rākṣasas, averting calamity, the protector of the gods, the progenitor, the powerful one, the prop of heaven, the support of the earth.
Mandala 9, Sukta 87, Verse 3
Sanskrit: ऋषिर्विप्रः पुरएता जनानामृभुर्धीर उशना काव्येन । स चिद्विवेद निहितं यदासामपीच्यं गुह्यं नाम गोनाम् ॥
Transliteration: ṛṣirvipraḥ puraetā janānāmṛbhurdhīra uśanā kāvyena | sa cidviveda nihitaṃ yadāsāmapīcyaṃ guhyaṃ nāma gonām ||
Translation: The ṛṣi, the sage, the foremost of men, the far-shining intelligent Uṣanas-- he verily by his poetic gift discovered the secret milk of those cows which was hidden and concealed.
Mandala 9, Sukta 87, Verse 4
Sanskrit: एष स्य ते मधुमाँ इन्द्र सोमो वृषा वृष्णे परि पवित्रे अक्षाः । सहस्रसाः शतसा भूरिदावा शश्वत्तमं बर्हिरा वाज्यस्थात् ॥
Transliteration: eṣa sya te madhumā~ indra somo vṛṣā vṛṣṇe pari pavitre akṣāḥ | sahasrasāḥ śatasā bhūridāvā śaśvattamaṃ barhirā vājyasthāt ||
Translation: For you, Indra, the showerer, this sweet-flavoured Soma the showerer has been poured into the filter; the giver of thousand-fold wealth, the giver of hundred-fold wealth, the giver of abundant wealth, the powerful is present at the eternal sacrifice.
Mandala 9, Sukta 87, Verse 5
Sanskrit: एते सोमा अभि गव्या सहस्रा महे वाजायामृताय श्रवांसि । पवित्रेभिः पवमाना असृग्रञ्छ्रवस्यवो न पृतनाजो अत्याः ॥
Transliteration: ete somā abhi gavyā sahasrā mahe vājāyāmṛtāya śravāṃsi | pavitrebhiḥ pavamānā asṛgrañchravasyavo na pṛtanājo atyāḥ ||
Translation: These Soma-juices, (going towards) the thousand viands produced by the kine, purified, by the filters, are let loose for ample food and ambrosia, desiring food like horses victorious over a host.
Mandala 9, Sukta 87, Verse 6
Sanskrit: परि हि ष्मा पुरुहूतो जनानां विश्वासरद्भोजना पूयमानः । अथा भर श्येनभृत प्रयांसि रयिं तुञ्जानो अभि वाजमर्ष ॥
Transliteration: pari hi ṣmā puruhūto janānāṃ viśvāsaradbhojanā pūyamānaḥ | athā bhara śyenabhṛta prayāṃsi rayiṃ tuñjāno abhi vājamarṣa ||
Translation: Invoked by many, the Soma, undergoing purification, pours forth all food (for the sake of men); falcon-borne, bring us food, conveying wealth send forth your juice.
Mandala 9, Sukta 87, Verse 7
Sanskrit: एष सुवानः परि सोमः पवित्रे सर्गो न सृष्टो अदधावदर्वा । तिग्मे शिशानो महिषो न शृङ्गे गा गव्यन्नभि शूरो न सत्वा ॥
Transliteration: eṣa suvānaḥ pari somaḥ pavitre sargo na sṛṣṭo adadhāvadarvā | tigme śiśāno mahiṣo na śṛṅge gā gavyannabhi śūro na satvā ||
Translation: When effused, this quick-flowing Soma hastens to the filter like a steed let loose; while alighting he moves like a buffalo sharpening his pointed horns, like a warrior on a foray for cattle.
Mandala 9, Sukta 87, Verse 8
Sanskrit: एषा ययौ परमादन्तरद्रेः कूचित्सतीरूर्वे गा विवेद । दिवो न विद्युत्स्तनयन्त्यभ्रैः सोमस्य ते पवत इन्द्र धारा ॥
Transliteration: eṣā yayau paramādantaradreḥ kūcitsatīrūrve gā viveda | divo na vidyutstanayantyabhraiḥ somasya te pavata indra dhārā ||
Translation: This Soma stream has come from on high and has detected the cattle which were in a stall (hidden) somewhere within the mountain; the stream of the Soma flows for you, Indra, thundering like lightning emitted by the clouds from heaven.
Mandala 9, Sukta 87, Verse 9
Sanskrit: उत स्म राशिं परि यासि गोनामिन्द्रेण सोम सरथं पुनानः । पूर्वीरिषो बृहतीर्जीरदानो शिक्षा शचीवस्तव ता उपष्टुत् ॥
Transliteration: uta sma rāśiṃ pari yāsi gonāmindreṇa soma sarathaṃ punānaḥ | pūrvīriṣo bṛhatīrjīradāno śikṣā śacīvastava tā upaṣṭut ||
Translation: And being purified, Soma, you pursue the herd of (stolen) cattle in the same chariot with Indra; O you who give quickly, give (us) when invoked plural ntiful and abundant viands, for they are your (property) O you who abound in food.
Mandala 9, Sukta 88, Verse 1
Sanskrit: अयं सोम इन्द्र तुभ्यं सुन्वे तुभ्यं पवते त्वमस्य पाहि । त्वं ह यं चकृषे त्वं ववृष इन्दुं मदाय युज्याय सोमम् ॥
Transliteration: ayaṃ soma indra tubhyaṃ sunve tubhyaṃ pavate tvamasya pāhi | tvaṃ ha yaṃ cakṛṣe tvaṃ vavṛṣa induṃ madāya yujyāya somam ||
Translation: This Soma is expressed for you, Indra; for you is filtered; do you drink of it; it is the Indu Soma which you have made, which you have chosen for your exhilaration, your companion.
Mandala 9, Sukta 88, Verse 2
Sanskrit: स ईं रथो न भुरिषाऴयोजि महः पुरूणि सातये वसूनि । आदीं विश्वा नहुष्याणि जाता स्वर्षाता वन ऊर्ध्वा नवन्त ॥
Transliteration: sa īṃ ratho na bhuriṣāḻayoji mahaḥ purūṇi sātaye vasūni | ādīṃ viśvā nahuṣyāṇi jātā svarṣātā vana ūrdhvā navanta ||
Translation: It has been harnessed like a great wagon that bears heavy burdens in order to bring us many treasures; after this may all the races of men expecting our (attack) go to the desirable battle.
Mandala 9, Sukta 88, Verse 3
Sanskrit: वायुर्न यो नियुत्वाँ इष्टयामा नासत्येव हव आ शम्भविष्ठः । विश्ववारो द्रविणोदा इव त्मन्पूषेव धीजवनोऽसि सोम ॥
Transliteration: vāyurna yo niyutvā~ iṣṭayāmā nāsatyeva hava ā śambhaviṣṭhaḥ | viśvavāro draviṇodā iva tmanpūṣeva dhījavano'si soma ||
Translation: You, Soma, who like Vāyu with his Niyut steeds go where you list, who like the Nāsatyās on hearing the invocation do grant abundant felicity, you are of yourself desired by all like the giver of wealth, you are like Pūṣan, swift as thought.
Mandala 9, Sukta 88, Verse 4
Sanskrit: इन्द्रो न यो महा कर्माणि चक्रिर्हन्ता वृत्राणामसि सोम पूर्भित् । पैद्वो न हि त्वमहिनाम्नां हन्ता विश्वस्यासि सोम दस्योः ॥
Transliteration: indro na yo mahā karmāṇi cakrirhantā vṛtrāṇāmasi soma pūrbhit | paidvo na hi tvamahināmnāṃ hantā viśvasyāsi soma dasyoḥ ||
Translation: You, Soma, who like Indra perform mighty acts, are the slayer of the Vṛtras, the destroyer of those who are called serpents; you are the slayer of every Dasyu.
Mandala 9, Sukta 88, Verse 5
Sanskrit: अग्निर्न यो वन आ सृज्यमानो वृथा पाजांसि कृणुते नदीषु । जनो न युध्वा महत उपब्दिरियर्ति सोमः पवमान ऊर्मिम् ॥
Transliteration: agnirna yo vana ā sṛjyamāno vṛthā pājāṃsi kṛṇute nadīṣu | jano na yudhvā mahata upabdiriyarti somaḥ pavamāna ūrmim ||
Translation: Soma who, like Agni let loose in a forest, easily manifests his might in the waters like a man who fights shouting against his mighty (foe)-- so Soma when purified urges on his wave.
Mandala 9, Sukta 88, Verse 6
Sanskrit: एते सोमा अति वाराण्यव्या दिव्या न कोशासो अभ्रवर्षाः । वृथा समुद्रं सिन्धवो न नीचीः सुतासो अभि कलशाँ असृग्रन् ॥
Transliteration: ete somā ati vārāṇyavyā divyā na kośāso abhravarṣāḥ | vṛthā samudraṃ sindhavo na nīcīḥ sutāso abhi kalaśā~ asṛgran ||
Translation: These Soma-juices pass through the woollen fleece, like the rains of heaven showered by the clouds; the effused juices flow promptly to the pitchers as rivers running downwards (flow) into the ocean.
Mandala 9, Sukta 88, Verse 7
Sanskrit: शुष्मी शर्धो न मारुतं पवस्वानभिशस्ता दिव्या यथा विट् । आपो न मक्षू सुमतिर्भवा नः सहस्राप्साः पृतनाषाण्न यज्ञः ॥
Transliteration: śuṣmī śardho na mārutaṃ pavasvānabhiśastā divyā yathā viṭ | āpo na makṣū sumatirbhavā naḥ sahasrāpsāḥ pṛtanāṣāṇna yajñaḥ ||
Translation: Flow strong as the army of the Maruts, like the divine blameless folk; like waters become quickly favourable to us; (you are) of a thousand shapes, adorable like (Indra) the victor in battle.
Mandala 9, Sukta 88, Verse 8
Sanskrit: राज्ञो नु ते वरुणस्य व्रतानि बृहद्गभीरं तव सोम धाम । शुचिष्ट्वमसि प्रियो न मित्रो दक्षाय्यो अर्यमेवासि सोम ॥
Transliteration: rājño nu te varuṇasya vratāni bṛhadgabhīraṃ tava soma dhāma | śuciṣṭvamasi priyo na mitro dakṣāyyo aryamevāsi soma ||
Translation: Your acts are (like) those of the royal Varuṇa, vast and profound, Soma, is your abode; you are pure as the beloved Mitra, munificent are you, Soma, as Aryaman.
Mandala 9, Sukta 89, Verse 1
Sanskrit: प्रो स्य वह्निः पथ्याभिरस्यान्दिवो न वृष्टिः पवमानो अक्षाः । सहस्रधारो असदन्न्यस्मे मातुरुपस्थे वन आ च सोमः ॥
Transliteration: pro sya vahniḥ pathyābhirasyāndivo na vṛṣṭiḥ pavamāno akṣāḥ | sahasradhāro asadannyasme māturupasthe vana ā ca somaḥ ||
Translation: This horse of burden moves forth by the (sacrificial) paths; when purified you flow like the rain from heaven; the thousand-streamed Soma sits down among us on his mother's lap in the water.
Mandala 9, Sukta 89, Verse 2
Sanskrit: राजा सिन्धूनामवसिष्ट वास ऋतस्य नावमारुहद्रजिष्ठाम् । अप्सु द्रप्सो वावृधे श्येनजूतो दुह ईं पिता दुह ईं पितुर्जाम् ॥
Transliteration: rājā sindhūnāmavasiṣṭa vāsa ṛtasya nāvamāruhadrajiṣṭhām | apsu drapso vāvṛdhe śyenajūto duha īṃ pitā duha īṃ piturjām ||
Translation: The sovereign Soma has put on the vestment of the waters, he has ascended the most straight-going ship of sacrifice; the dripping juice brought by the falcon has increased in the water; the father milks him-- milks him the son of the father.
Mandala 9, Sukta 89, Verse 3
Sanskrit: सिंहं नसन्त मध्वो अयासं हरिमरुषं दिवो अस्य पतिम् । शूरो युत्सु प्रथमः पृच्छते गा अस्य चक्षसा परि पात्युक्षा ॥
Transliteration: siṃhaṃ nasanta madhvo ayāsaṃ harimaruṣaṃ divo asya patim | śūro yutsu prathamaḥ pṛcchate gā asya cakṣasā pari pātyukṣā ||
Translation: (The worshippers) reach the lion-like (Soma) the dispenser of water, green-tinted, red, the protector of this heaven; a hero in battles, first (among the gods) he seeks the (stolen) cows; by his might the sprinkler (Indra) protects (the universe).
Mandala 9, Sukta 89, Verse 4
Sanskrit: मधुपृष्ठं घोरमयासमश्वं रथे युञ्जन्त्युरुचक्र ऋष्वम् । स्वसार ईं जामयो मर्जयन्ति सनाभयो वाजिनमूर्जयन्ति ॥
Transliteration: madhupṛṣṭhaṃ ghoramayāsamaśvaṃ rathe yuñjantyurucakra ṛṣvam | svasāra īṃ jāmayo marjayanti sanābhayo vājinamūrjayanti ||
Translation: (The priests) attach to the broad-wheeled car the glossy-backed terrible active graceful horse; the sister fingers cleanse him; the kinsfolk invigorate the mighty (Soma).
Mandala 9, Sukta 89, Verse 5
Sanskrit: चतस्र ईं घृतदुहः सचन्ते समाने अन्तर्धरुणे निषत्ताः । ता ईमर्षन्ति नमसा पुनानास्ता ईं विश्वतः परि षन्ति पूर्वीः ॥
Transliteration: catasra īṃ ghṛtaduhaḥ sacante samāne antardharuṇe niṣattāḥ | tā īmarṣanti namasā punānāstā īṃ viśvataḥ pari ṣanti pūrvīḥ ||
Translation: The four yielders of butter wait upon him, stationed in a common asylum; being purified they approach him with food, they surround him in numbers on every side.
Mandala 9, Sukta 89, Verse 6
Sanskrit: विष्टम्भो दिवो धरुणः पृथिव्या विश्वा उत क्षितयो हस्ते अस्य । असत्त उत्सो गृणते नियुत्वान्मध्वो अंशुः पवत इन्द्रियाय ॥
Transliteration: viṣṭambho divo dharuṇaḥ pṛthivyā viśvā uta kṣitayo haste asya | asatta utso gṛṇate niyutvānmadhvo aṃśuḥ pavata indriyāya ||
Translation: The prop of heaven, the support of earth-- all beings (are) in his hands; may (Soma) the fountain (of desires) be possessed of horses for you (his) adorer; the filament of the sweet-flavoured (Soma) is purified for (the sake of winning) strength.
Mandala 9, Sukta 89, Verse 7
Sanskrit: वन्वन्नवातो अभि देववीतिमिन्द्राय सोम वृत्रहा पवस्व । शग्धि महः पुरुश्चन्द्रस्य रायः सुवीर्यस्य पतयः स्याम ॥
Transliteration: vanvannavāto abhi devavītimindrāya soma vṛtrahā pavasva | śagdhi mahaḥ puruścandrasya rāyaḥ suvīryasya patayaḥ syāma ||
Translation: Conquering (and) unconquered approach the banquet of the gods; Soma, who are the slayer of Vṛtra, flow for Indra; grant us abundant and splendid riches, may we be masters of excellent male offspring.
Mandala 9, Sukta 90, Verse 1
Sanskrit: प्र हिन्वानो जनिता रोदस्यो रथो न वाजं सनिष्यन्नयासीत् । इन्द्रं गच्छन्नायुधा संशिशानो विश्वा वसु हस्तयोरादधानः ॥
Transliteration: pra hinvāno janitā rodasyo ratho na vājaṃ saniṣyannayāsīt | indraṃ gacchannāyudhā saṃśiśāno viśvā vasu hastayorādadhānaḥ ||
Translation: Urged (by the priests) the genitive rator of heaven and earth advances like a chariot, wishing to distribute food; going to Indra, sharpening his weapons, holding all treasures in his hands.
Mandala 9, Sukta 90, Verse 2
Sanskrit: अभि त्रिपृष्ठं वृषणं वयोधामाङ्गूषाणामवावशन्त वाणीः । वना वसानो वरुणो न सिन्धून्वि रत्नधा दयते वार्याणि ॥
Transliteration: abhi tripṛṣṭhaṃ vṛṣaṇaṃ vayodhāmāṅgūṣāṇāmavāvaśanta vāṇīḥ | vanā vasāno varuṇo na sindhūnvi ratnadhā dayate vāryāṇi ||
Translation: The voices of the worshippers resound about him the triple-backed, the showerer (of benefits), the giver of food; arrayed in water as Varuṇa (is arrayed) in the rivers, the giver of precious wealth he bestows desirable riches.
Mandala 9, Sukta 90, Verse 3
Sanskrit: शूरग्रामः सर्ववीरः सहावाञ्जेता पवस्व सनिता धनानि । तिग्मायुधः क्षिप्रधन्वा समत्स्वषाऴ्हः साह्वान्पृतनासु शत्रून् ॥
Transliteration: śūragrāmaḥ sarvavīraḥ sahāvāñjetā pavasva sanitā dhanāni | tigmāyudhaḥ kṣipradhanvā samatsvaṣāḻhaḥ sāhvānpṛtanāsu śatrūn ||
Translation: Flow you who have a host of warriors, who have all the heroes, full of strength, victorious, the giver of riches, sharp-weaponed, rapid bowman, irresistible in battle, overthrowing the enemy (arrayed) in (hostile) armies.
Mandala 9, Sukta 90, Verse 4
Sanskrit: उरुगव्यूतिरभयानि कृण्वन्त्समीचीने आ पवस्वा पुरंधी । अपः सिषासन्नुषसः स्वर्गाः सं चिक्रदो महो अस्मभ्यं वाजान् ॥
Transliteration: urugavyūtirabhayāni kṛṇvantsamīcīne ā pavasvā puraṃdhī | apaḥ siṣāsannuṣasaḥ svargāḥ saṃ cikrado maho asmabhyaṃ vājān ||
Translation: Flow you whose paths are broad, giving security (to the worshipper), uniting heaven and earth, wishing to enjoy the waters of dawn, the sun and (his) rays you cry aloud, ( to bestow upon) us ample food.
Mandala 9, Sukta 90, Verse 5
Sanskrit: मत्सि सोम वरुणं मत्सि मित्रं मत्सीन्द्रमिन्दो पवमान विष्णुम् । मत्सि शर्धो मारुतं मत्सि देवान्मत्सि महामिन्द्रमिन्दो मदाय ॥
Transliteration: matsi soma varuṇaṃ matsi mitraṃ matsīndramindo pavamāna viṣṇum | matsi śardho mārutaṃ matsi devānmatsi mahāmindramindo madāya ||
Translation: Soma, exhilarate Varuṇa, exhilarate Mitra; O Soma Pavamāna, exhilarate Indra and Viṣṇu, exhilarate the company of the Maruts, exhilarate the gods, exhilarate the mighty Indra, O Indu, for his exhilaration.
Mandala 9, Sukta 90, Verse 6
Sanskrit: एवा राजेव क्रतुमाँ अमेन विश्वा घनिघ्नद्दुरिता पवस्व । इन्दो सूक्ताय वचसे वयो धा यूयं पात स्वस्तिभिः सदा नः ॥
Transliteration: evā rājeva kratumā~ amena viśvā ghanighnadduritā pavasva | indo sūktāya vacase vayo dhā yūyaṃ pāta svastibhiḥ sadā naḥ ||
Translation: Thus (glorified), to you (Soma) like a king, performing your functions, flow on destroying all evils by your might; Indu, give food (in answer) to (our) well-recited praise; do you (O gods) cherish us ever with blessings.
Mandala 9, Sukta 91, Verse 1
Sanskrit: असर्जि वक्वा रथ्ये यथाजौ धिया मनोता प्रथमो मनीषी । दश स्वसारो अधि सानो अव्येऽजन्ति वह्निं सदनान्यच्छ ॥
Transliteration: asarji vakvā rathye yathājau dhiyā manotā prathamo manīṣī | daśa svasāro adhi sāno avye'janti vahniṃ sadanānyaccha ||
Translation: (Soma) on whom the minds of the gods are fixed, chief (of the gods), recipient of praise, is let loose with a shout by ceremony as (a horse is let loose by the finger) in a battle of chariots; the ten sister (fingers) drive the bearer (of the oblation) on the elevated plural ce to the halls (of sacrifice).
Mandala 9, Sukta 91, Verse 2
Sanskrit: वीती जनस्य दिव्यस्य कव्यैरधि सुवानो नहुष्येभिरिन्दुः । प्र यो नृभिरमृतो मर्त्येभिर्मर्मृजानोऽविभिर्गोभिरद्भिः ॥
Transliteration: vītī janasya divyasya kavyairadhi suvāno nahuṣyebhirinduḥ | pra yo nṛbhiramṛto martyebhirmarmṛjāno'vibhirgobhiradbhiḥ ||
Translation: The Soma juice effused by pious mortals (comes) down (to the sacrifice) for the food of the celestial people; which immortal (beverage) is purified by mortal (priests) with the filter, the curds and milk and the waters.
Mandala 9, Sukta 91, Verse 3
Sanskrit: वृषा वृष्णे रोरुवदंशुरस्मै पवमानो रुशदीर्ते पयो गोः । सहस्रमृक्वा पथिभिर्वचोविदध्वस्मभिः सूरो अण्वं वि याति ॥
Transliteration: vṛṣā vṛṣṇe roruvadaṃśurasmai pavamāno ruśadīrte payo goḥ | sahasramṛkvā pathibhirvacovidadhvasmabhiḥ sūro aṇvaṃ vi yāti ||
Translation: The Soma juice the showerer (of benefits) roaring to the showerer (Indra) goes when being purified to (mix with) the glistening milk of the cow; greeted with laudation, cognizant of sacred praise, the hero passes through the filter by a thousand imperishable paths.
Mandala 9, Sukta 91, Verse 4
Sanskrit: रुजा दृऴ्हा चिद्रक्षसः सदांसि पुनान इन्द ऊर्णुहि वि वाजान् । वृश्चोपरिष्टात्तुजता वधेन ये अन्ति दूरादुपनायमेषाम् ॥
Transliteration: rujā dṛḻhā cidrakṣasaḥ sadāṃsi punāna inda ūrṇuhi vi vājān | vṛścopariṣṭāttujatā vadhena ye anti dūrādupanāyameṣām ||
Translation: Demolish the strong dwellings of the rākṣasa; Indu, when purified put on his strength; cut to pieces with your destructive weapon (the rākṣasas) who come from above, from nigh, or from afar and their leader.
Mandala 9, Sukta 91, Verse 5
Sanskrit: स प्रत्नवन्नव्यसे विश्ववार सूक्ताय पथः कृणुहि प्राचः । ये दुःषहासो वनुषा बृहन्तस्ताँस्ते अश्याम पुरुकृत्पुरुक्षो ॥
Transliteration: sa pratnavannavyase viśvavāra sūktāya pathaḥ kṛṇuhi prācaḥ | ye duḥṣahāso vanuṣā bṛhantastā~ste aśyāma purukṛtpurukṣo ||
Translation: Adorable (Soma), do you as of old grant the ancient paths to your new worshipper; doer of many acts, utterer of many sounds, may we obtain those (portions) of you which are difficult to defeat, inflicting injury (on foes) and mighty.
Mandala 9, Sukta 91, Verse 6
Sanskrit: एवा पुनानो अपः स्वर्गा अस्मभ्यं तोका तनयानि भूरि । शं नः क्षेत्रमुरु ज्योतींषि सोम ज्योङ्नः सूर्यं दृशये रिरीहि ॥
Transliteration: evā punāno apaḥ svargā asmabhyaṃ tokā tanayāni bhūri | śaṃ naḥ kṣetramuru jyotīṃṣi soma jyoṅnaḥ sūryaṃ dṛśaye rirīhi ||
Translation: Thus, being purified, bestow upon us the firmament and heaven and earth and many sons and grandsons;make our land prosper, diffuse the luminaries widely (in the firmament) and grant us long life to see the sun.
Mandala 9, Sukta 92, Verse 1
Sanskrit: परि सुवानो हरिरंशुः पवित्रे रथो न सर्जि सनये हियानः । आपच्छ्लोकमिन्द्रियं पूयमानः प्रति देवाँ अजुषत प्रयोभिः ॥
Transliteration: pari suvāno hariraṃśuḥ pavitre ratho na sarji sanaye hiyānaḥ | āpacchlokamindriyaṃ pūyamānaḥ prati devā~ ajuṣata prayobhiḥ ||
Translation: The green-tinted Soma effused and sent forth (by the priests) is let loose, like a chariot upon the filter, for the acquisition (of riches); being filtered he acquires (Indra's) praise, he gratifies the gods with conciliatory (oblations).
Mandala 9, Sukta 92, Verse 2
Sanskrit: अच्छा नृचक्षा असरत्पवित्रे नाम दधानः कविरस्य योनौ । सीदन्होतेव सदने चमूषूपेमग्मन्नृषयः सप्त विप्राः ॥
Transliteration: acchā nṛcakṣā asaratpavitre nāma dadhānaḥ kavirasya yonau | sīdanhoteva sadane camūṣūpemagmannṛṣayaḥ sapta viprāḥ ||
Translation: The sage, the observer of men, retaining the water proceeds to his plural ce on the filter; like a ministrant priest sitting at the sacrifice (the Soma flows) into the cups; the seven wise ṛṣis approach him with praise.
Mandala 9, Sukta 92, Verse 3
Sanskrit: प्र सुमेधा गातुविद्विश्वदेवः सोमः पुनानः सद एति नित्यम् । भुवद्विश्वेषु काव्येषु रन्तानु जनान्यतते पञ्च धीरः ॥
Transliteration: pra sumedhā gātuvidviśvadevaḥ somaḥ punānaḥ sada eti nityam | bhuvadviśveṣu kāvyeṣu rantānu janānyatate pañca dhīraḥ ||
Translation: Soma, the intelligent, the knower of the right path, accompanied by all the gods, undergoing purification goes to his constant abode; he is one who delights in all sacred praises; the sage endeavours to approach the five classes of beings.
Mandala 9, Sukta 92, Verse 4
Sanskrit: तव त्ये सोम पवमान निण्ये विश्वे देवास्त्रय एकादशासः । दश स्वधाभिरधि सानो अव्ये मृजन्ति त्वा नद्यः सप्त यह्वीः ॥
Transliteration: tava tye soma pavamāna niṇye viśve devāstraya ekādaśāsaḥ | daśa svadhābhiradhi sāno avye mṛjanti tvā nadyaḥ sapta yahvīḥ ||
Translation: O Soma Pavamāna, you are the thrice eleven universal gods abiding in the secret (heaven); the ten (fingers) cleanse you with the waters upon the elevated fleece, the seven great rivers (cleanse you).
Mandala 9, Sukta 92, Verse 5
Sanskrit: तन्नु सत्यं पवमानस्यास्तु यत्र विश्वे कारवः संनसन्त । ज्योतिर्यदह्ने अकृणोदु लोकं प्रावन्मनुं दस्यवे करभीकम् ॥
Transliteration: tannu satyaṃ pavamānasyāstu yatra viśve kāravaḥ saṃnasanta | jyotiryadahne akṛṇodu lokaṃ prāvanmanuṃ dasyave karabhīkam ||
Translation: May thatplace of the truthful Pavamāna be quickly ours, when all the worshippers assemble (to praise him) the light (of the Soma) which gave manifestation to the day protected Manu-- Soma made it triumphant over the Dasyu.
Mandala 9, Sukta 92, Verse 6
Sanskrit: परि सद्मेव पशुमान्ति होता राजा न सत्यः समितीरियानः । सोमः पुनानः कलशाँ अयासीत्सीदन्मृगो न महिषो वनेषु ॥
Transliteration: pari sadmeva paśumānti hotā rājā na satyaḥ samitīriyānaḥ | somaḥ punānaḥ kalaśā~ ayāsītsīdanmṛgo na mahiṣo vaneṣu ||
Translation: As theministrant priest proceeds to the hall where the victim is stationed, as a just king marches to battle, the Soma undergoing purification enters the pitcheers like the wild buffalo in the waters.
Mandala 9, Sukta 93, Verse 1
Sanskrit: साकमुक्षो मर्जयन्त स्वसारो दश धीरस्य धीतयो धनुत्रीः । हरिः पर्यद्रवज्जाः सूर्यस्य द्रोणं ननक्षे अत्यो न वाजी ॥
Transliteration: sākamukṣo marjayanta svasāro daśa dhīrasya dhītayo dhanutrīḥ | hariḥ paryadravajjāḥ sūryasya droṇaṃ nanakṣe atyo na vājī ||
Translation: The sister (fingers) sprinkling together cleanse (the Soma), the ten fingers (are) the efffuse of the sagacious (Soma); the green-tinted one flows round the wives of the sun, he hastens like a swift horse to the pitcher.
Mandala 9, Sukta 93, Verse 2
Sanskrit: सं मातृभिर्न शिशुर्वावशानो वृषा दधन्वे पुरुवारो अद्भिः । मर्यो न योषामभि निष्कृतं यन्त्सं गच्छते कलश उस्रियाभिः ॥
Transliteration: saṃ mātṛbhirna śiśurvāvaśāno vṛṣā dadhanve puruvāro adbhiḥ | maryo na yoṣāmabhi niṣkṛtaṃ yantsaṃ gacchate kalaśa usriyābhiḥ ||
Translation: Longing (for the deities) the showerer (of benefits) the desired of many (the Soma) is sustained by the (consecrated) waters as the infant by its mother; going to his station like a bridegroom to his bride, hecombines in the pitcher with the curds and milk.
Mandala 9, Sukta 93, Verse 3
Sanskrit: उत प्र पिप्य ऊधरघ्न्याया इन्दुर्धाराभिः सचते सुमेधाः । मूर्धानं गावः पयसा चमूष्वभि श्रीणन्ति वसुभिर्न निक्तैः ॥
Transliteration: uta pra pipya ūdharaghnyāyā indurdhārābhiḥ sacate sumedhāḥ | mūrdhānaṃ gāvaḥ payasā camūṣvabhi śrīṇanti vasubhirna niktaiḥ ||
Translation: And he nourishes the cow's udder; the intelligent Indu is associated with his stream; the cows clothe the elevated Soma in the ladles with their milk as with newly washed robes.