JDhruv14/RigVeda huggingface dataset:
Mandala 10, Sukta 73, Verse 4
Sanskrit: समना तूर्णिरुप यासि यज्ञमा नासत्या सख्याय वक्षि । वसाव्यामिन्द्र धारयः सहस्राश्विना शूर ददतुर्मघानि ॥
Transliteration: samanā tūrṇirupa yāsi yajñamā nāsatyā sakhyāya vakṣi | vasāvyāmindra dhārayaḥ sahasrāśvinā śūra dadaturmaghāni ||
Translation: Hastening in battle you approach the sacrifice; you bring the two Nāsatyās to friendship (with us);you, Indra, possess a heap of treasures, thousands (in numbers); the Aśvins, hero, gave us riches.
Mandala 10, Sukta 73, Verse 5
Sanskrit: मन्दमान ऋतादधि प्रजायै सखिभिरिन्द्र इषिरेभिरर्थम् । आभिर्हि माया उप दस्युमागान्मिहः प्र तम्रा अवपत्तमांसि ॥
Transliteration: mandamāna ṛtādadhi prajāyai sakhibhirindra iṣirebhirartham | ābhirhi māyā upa dasyumāgānmihaḥ pra tamrā avapattamāṃsi ||
Translation: Indra rejoicing at the sacrifice accompanied by hisswift-moving riends (the Maruts, gave) wealth to thepeople; he has come with them against the Dasyu to destroy his illusions; he has scattered the dark rain-cloudsand the gloom.
Mandala 10, Sukta 73, Verse 6
Sanskrit: सनामाना चिद्ध्वसयो न्यस्मा अवाहन्निन्द्र उषसो यथानः । ऋष्वैरगच्छः सखिभिर्निकामैः साकं प्रतिष्ठा हृद्या जघन्थ ॥
Transliteration: sanāmānā ciddhvasayo nyasmā avāhannindra uṣaso yathānaḥ | ṛṣvairagacchaḥ sakhibhirnikāmaiḥ sākaṃ pratiṣṭhā hṛdyā jaghantha ||
Translation: You have expelled the two of the same name, you have destroyed the Vṛtra as (he destroyed) the cartof the dawn; you advance with the mighty friends (the Maruts), who were eager (to slay the Vṛtra); youdemolished his precious limbs.
Mandala 10, Sukta 73, Verse 7
Sanskrit: त्वं जघन्थ नमुचिं मखस्युं दासं कृण्वान ऋषये विमायम् । त्वं चकर्थ मनवे स्योनान्पथो देवत्राञ्जसेव यानान् ॥
Transliteration: tvaṃ jaghantha namuciṃ makhasyuṃ dāsaṃ kṛṇvāna ṛṣaye vimāyam | tvaṃ cakartha manave syonānpatho devatrāñjaseva yānān ||
Translation: You have slain the slave Namuci endeavouring (to disturb) the sacrifice, making his illusionspowerless against the Ṛṣi; you have made easy for Manu the paths to the gods, so as (to make) the waysstraight.
Mandala 10, Sukta 73, Verse 8
Sanskrit: त्वमेतानि पप्रिषे वि नामेशान इन्द्र दधिषे गभस्तौ । अनु त्वा देवाः शवसा मदन्त्युपरिबुध्नान्वनिनश्चकर्थ ॥
Transliteration: tvametāni papriṣe vi nāmeśāna indra dadhiṣe gabhastau | anu tvā devāḥ śavasā madantyuparibudhnānvaninaścakartha ||
Translation: You have filled these waters, you, Indra, who are the lord (of all) bear (the thunderbolt) in your hands;the gods glorify you (who are endowed) with strength; you have made the clouds with their roots upwards.
Mandala 10, Sukta 73, Verse 9
Sanskrit: चक्रं यदस्याप्स्वा निषत्तमुतो तदस्मै मध्विच्चच्छद्यात् । पृथिव्यामतिषितं यदूधः पयो गोष्वदधा ओषधीषु ॥
Transliteration: cakraṃ yadasyāpsvā niṣattamuto tadasmai madhviccacchadyāt | pṛthivyāmatiṣitaṃ yadūdhaḥ payo goṣvadadhā oṣadhīṣu ||
Translation: When his thunderbolt rode everywhere in the firmament, it also subjugated the water to him; the waterwhich is let loose upon the earth puts milk into cows and herbs.
Mandala 10, Sukta 73, Verse 10
Sanskrit: अश्वादियायेति यद्वदन्त्योजसो जातमुत मन्य एनम् । मन्योरियाय हर्म्येषु तस्थौ यतः प्रजज्ञ इन्द्रो अस्य वेद ॥
Transliteration: aśvādiyāyeti yadvadantyojaso jātamuta manya enam | manyoriyāya harmyeṣu tasthau yataḥ prajajña indro asya veda ||
Translation: Although (some) say he came from the horse (the sun), I know that he is the offspring of strength; hecame from wrath, he stands in the homes (of his enemies); Indra knows whence he was born.
Mandala 10, Sukta 73, Verse 11
Sanskrit: वयः सुपर्णा उप सेदुरिन्द्रं प्रियमेधा ऋषयो नाधमानाः । अप ध्वान्तमूर्णुहि पूर्धि चक्षुर्मुमुग्ध्यस्मान्निधयेव बद्धान् ॥
Transliteration: vayaḥ suparṇā upa sedurindraṃ priyamedhā ṛṣayo nādhamānāḥ | apa dhvāntamūrṇuhi pūrdhi cakṣurmumugdhyasmānnidhayeva baddhān ||
Translation: The swift-moving well-flying (rays of the sun), living sacrifices, discerning (the future), deservingknowledge, invested Indra, dissipate the darkness, fill out the light; release us like men bound with a net.
Mandala 10, Sukta 74, Verse 1
Sanskrit: वसूनां वा चर्कृष इयक्षन्धिया वा यज्ञैर्वा रोदस्योः । अर्वन्तो वा ये रयिमन्तः सातौ वनुं वा ये सुश्रुणं सुश्रुतो धुः ॥
Transliteration: vasūnāṃ vā carkṛṣa iyakṣandhiyā vā yajñairvā rodasyoḥ | arvanto vā ye rayimantaḥ sātau vanuṃ vā ye suśruṇaṃ suśruto dhuḥ ||
Translation: Indra desiring to bestow (wealth) is attracted by the inhabitants of heaven and earth (for theacquisition) of riches, either by pious acts or by sacrifices; (he is attracted) either by those swift-moving (person ns)who acquire wealth in battle or by those who being successful (inflict) successful injury.
Mandala 10, Sukta 74, Verse 2
Sanskrit: हव एषामसुरो नक्षत द्यां श्रवस्यता मनसा निंसत क्षाम् । चक्षाणा यत्र सुविताय देवा द्यौर्न वारेभिः कृणवन्त स्वैः ॥
Transliteration: hava eṣāmasuro nakṣata dyāṃ śravasyatā manasā niṃsata kṣām | cakṣāṇā yatra suvitāya devā dyaurna vārebhiḥ kṛṇavanta svaiḥ ||
Translation: The animating invocation of these (Aṅgirasas) pervaded heaven; (the gods) with minds desirous offood kissed the earth; and there beholding (the lost cattle), the gods for their own benefit made (illumination) likethe sun by their glorious radiance.
Mandala 10, Sukta 74, Verse 3
Sanskrit: इयमेषाममृतानां गीः सर्वताता ये कृपणन्त रत्नम् । धियं च यज्ञं च साधन्तस्ते नो धान्तु वसव्यमसामि ॥
Transliteration: iyameṣāmamṛtānāṃ gīḥ sarvatātā ye kṛpaṇanta ratnam | dhiyaṃ ca yajñaṃ ca sādhantaste no dhāntu vasavyamasāmi ||
Translation: This (is) the praise of these immortal (Gods), who bestow wealth at the sacrifice; perfecting our praiseand sacrifice, may they bestow upon us unequalled riches.
Mandala 10, Sukta 74, Verse 4
Sanskrit: आ तत्त इन्द्रायवः पनन्ताभि य ऊर्वं गोमन्तं तितृत्सान् । सकृत्स्वं ये पुरुपुत्रां महीं सहस्रधारां बृहतीं दुदुक्षन् ॥
Transliteration: ā tatta indrāyavaḥ panantābhi ya ūrvaṃ gomantaṃ titṛtsān | sakṛtsvaṃ ye puruputrāṃ mahīṃ sahasradhārāṃ bṛhatīṃ dudukṣan ||
Translation: Your men praised (you) then, Indra, (those) who wished to break into the vast (stall) full of cattle; whomilked the extensive once-genitive rating earth, mother of many children, the showerer of thousands (of blessings).
Mandala 10, Sukta 74, Verse 5
Sanskrit: शचीव इन्द्रमवसे कृणुध्वमनानतं दमयन्तं पृतन्यून् । ऋभुक्षणं मघवानं सुवृक्तिं भर्ता यो वज्रं नर्यं पुरुक्षुः ॥
Transliteration: śacīva indramavase kṛṇudhvamanānataṃ damayantaṃ pṛtanyūn | ṛbhukṣaṇaṃ maghavānaṃ suvṛktiṃ bhartā yo vajraṃ naryaṃ purukṣuḥ ||
Translation: Celebrators of holy rites, select for your protection Indra the unsubdued, the tamer of hostile hosts;mighty, opulent, much glorified, who, loud-shouting, is the bearer of the thunderbolt, which is friendly to man.
Mandala 10, Sukta 74, Verse 6
Sanskrit: यद्वावान पुरुतमं पुराषाऴा वृत्रहेन्द्रो नामान्यप्राः । अचेति प्रासहस्पतिस्तुविष्मान्यदीमुश्मसि कर्तवे करत्तत् ॥
Transliteration: yadvāvāna purutamaṃ purāṣāḻā vṛtrahendro nāmānyaprāḥ | aceti prāsahaspatistuviṣmānyadīmuśmasi kartave karattat ||
Translation: When Indra, the destroyer of cities, had slain the most mighty (Vṛtra), then he the Vṛtra-slayer filledthe waters; he was manifest (to all), the subduer of enemies, the lord of all, the most opulent; may he do thatwhich we desire to have done.
Mandala 10, Sukta 75, Verse 1
Sanskrit: प्र सु व आपो महिमानमुत्तमं कारुर्वोचाति सदने विवस्वतः । प्र सप्तसप्त त्रेधा हि चक्रमुः प्र सृत्वरीणामति सिन्धुरोजसा ॥
Transliteration: pra su va āpo mahimānamuttamaṃ kārurvocāti sadane vivasvataḥ | pra saptasapta tredhā hi cakramuḥ pra sṛtvarīṇāmati sindhurojasā ||
Translation: Waters, the worshipper addresses to you excellent praise in the dwelling of the instrumental tutor of the rite;they flowed by sevens through the three (worlds); but the Sindhu surpasses (all) the (other) streams in strength.
Mandala 10, Sukta 75, Verse 2
Sanskrit: प्र तेऽरदद्वरुणो यातवे पथः सिन्धो यद्वाजाँ अभ्यद्रवस्त्वम् । भूम्या अधि प्रवता यासि सानुना यदेषामग्रं जगतामिरज्यसि ॥
Transliteration: pra te'radadvaruṇo yātave pathaḥ sindho yadvājā~ abhyadravastvam | bhūmyā adhi pravatā yāsi sānunā yadeṣāmagraṃ jagatāmirajyasi ||
Translation: For your course, Sindhu, Varuṇa tore open a path, since you hastened towards food; you go by alofty road down upon the earth, by which (road) you reign in the sight of all worlds.
Mandala 10, Sukta 75, Verse 3
Sanskrit: दिवि स्वनो यतते भूम्योपर्यनन्तं शुष्ममुदियर्ति भानुना । अभ्रादिव प्र स्तनयन्ति वृष्टयः सिन्धुर्यदेति वृषभो न रोरुवत् ॥
Transliteration: divi svano yatate bhūmyoparyanantaṃ śuṣmamudiyarti bhānunā | abhrādiva pra stanayanti vṛṣṭayaḥ sindhuryadeti vṛṣabho na roruvat ||
Translation: The sound goes forth in heaven above the earth; (Sindhu) with shining wave animates his endlessspeed; as rains issue thundering from the cloud, so Sindhu (thunders) when he advances roaring like a bull.
Mandala 10, Sukta 75, Verse 4
Sanskrit: अभि त्वा सिन्धो शिशुमिन्न मातरो वाश्रा अर्षन्ति पयसेव धेनवः । राजेव युध्वा नयसि त्वमित्सिचौ यदासामग्रं प्रवतामिनक्षसि ॥
Transliteration: abhi tvā sindho śiśuminna mātaro vāśrā arṣanti payaseva dhenavaḥ | rājeva yudhvā nayasi tvamitsicau yadāsāmagraṃ pravatāminakṣasi ||
Translation: Like mothers crying for their sons, (the other rivers) hasten towards you, Sindhu, like cows with theirmilk; you lead your two wings like a king going to battle when you march in the van of the streams that aredescending (with you).
Mandala 10, Sukta 75, Verse 5
Sanskrit: इमं मे गङ्गे यमुने सरस्वति शुतुद्रि स्तोमं सचता परुष्ण्या । असिक्न्या मरुद्वृधे वितस्तयार्जीकीये शृणुह्या सुषोमया ॥
Transliteration: imaṃ me gaṅge yamune sarasvati śutudri stomaṃ sacatā paruṣṇyā | asiknyā marudvṛdhe vitastayārjīkīye śṛṇuhyā suṣomayā ||
Translation: Accept this my praise, Gaṅgā, Yamunā, Sarasvatī, Śutudri, Paruṣṇi, Marudvṛdha with Asiknī,and Vitazstā; listen, Ārjikīya with Suṣomā.
Mandala 10, Sukta 75, Verse 6
Sanskrit: तृष्टामया प्रथमं यातवे सजूः सुसर्त्वा रसया श्वेत्या त्या । त्वं सिन्धो कुभया गोमतीं क्रुमुं मेहत्न्वा सरथं याभिरीयसे ॥
Transliteration: tṛṣṭāmayā prathamaṃ yātave sajūḥ susartvā rasayā śvetyā tyā | tvaṃ sindho kubhayā gomatīṃ krumuṃ mehatnvā sarathaṃ yābhirīyase ||
Translation: You, Sindhu, in order to reach the swift-moving Gomatī, have united, yourself first with theTṛṣṭāmā; (now be united) with the Susartu, the Rasā, the Śveti, the Kubha, and the Mehatnu, inconjunction with which streams you do advance.
Mandala 10, Sukta 75, Verse 7
Sanskrit: ऋजीत्येनी रुशती महित्वा परि ज्रयांसि भरते रजांसि । अदब्धा सिन्धुरपसामपस्तमाश्वा न चित्रा वपुषीव दर्शता ॥
Transliteration: ṛjītyenī ruśatī mahitvā pari jrayāṃsi bharate rajāṃsi | adabdhā sindhurapasāmapastamāśvā na citrā vapuṣīva darśatā ||
Translation: Straight-flowing, white-coloured, bright-shining (Sindhu) bear along in its might the rapid waters; theinviolable Sindhu, the most efficacious of the efficacious, is speckled like a mare, beautiful as a handsomewoman.
Mandala 10, Sukta 75, Verse 8
Sanskrit: स्वश्वा सिन्धुः सुरथा सुवासा हिरण्ययी सुकृता वाजिनीवती । ऊर्णावती युवतिः सीलमावत्युताधि वस्ते सुभगा मधुवृधम् ॥
Transliteration: svaśvā sindhuḥ surathā suvāsā hiraṇyayī sukṛtā vājinīvatī | ūrṇāvatī yuvatiḥ sīlamāvatyutādhi vaste subhagā madhuvṛdham ||
Translation: The Sindhu is rich in horses, rich in chariots, rich in clothes, rich in gold ornaments, well-made, rich infood, rich in wool, ever fresh, abounding Sīlamā plural nts, and the auspicious river wears honey-growing(flowers).
Mandala 10, Sukta 75, Verse 9
Sanskrit: सुखं रथं युयुजे सिन्धुरश्विनं तेन वाजं सनिषदस्मिन्नाजौ । महान्ह्यस्य महिमा पनस्यतेऽदब्धस्य स्वयशसो विरप्शिनः ॥
Transliteration: sukhaṃ rathaṃ yuyuje sindhuraśvinaṃ tena vājaṃ saniṣadasminnājau | mahānhyasya mahimā panasyate'dabdhasya svayaśaso virapśinaḥ ||
Translation: Sindhu has harnessed his easy-going, well-horsed, chariot, with it may he bring (us) food; the might ofthis inviolable, great, renowned (chariot) at this sacrifice is praised as mighty.
Mandala 10, Sukta 76, Verse 1
Sanskrit: आ व ऋञ्जस ऊर्जां व्युष्टिष्विन्द्रं मरुतो रोदसी अनक्तन । उभे यथा नो अहनी सचाभुवा सदःसदो वरिवस्यात उद्भिदा ॥
Transliteration: ā va ṛñjasa ūrjāṃ vyuṣṭiṣvindraṃ maruto rodasī anaktana | ubhe yathā no ahanī sacābhuvā sadaḥsado varivasyāta udbhidā ||
Translation: I propitiate you at the commencement of the food-possessing (dawns); you reveal Indra, the Maruts,heaven and earth; both heaven and earth being united attend on us in all the chambers of sacrifice; (may they fillus) with wealth.
Mandala 10, Sukta 76, Verse 2
Sanskrit: तदु श्रेष्ठं सवनं सुनोतनात्यो न हस्तयतो अद्रिः सोतरि । विदद्ध्यर्यो अभिभूति पौंस्यं महो राये चित्तरुते यदर्वतः ॥
Transliteration: tadu śreṣṭhaṃ savanaṃ sunotanātyo na hastayato adriḥ sotari | vidaddhyaryo abhibhūti pauṃsyaṃ maho rāye cittarute yadarvataḥ ||
Translation: Pour forth this excellent libation; the stone grasped by the hand is like a horse when the grinder(effuses the Soma). The animating (worshipper) acquires virile strength overpowering (his foes) when (the stone)bestows horses for the sake of great wealth.
Mandala 10, Sukta 76, Verse 3
Sanskrit: तदिद्ध्यस्य सवनं विवेरपो यथा पुरा मनवे गातुमश्रेत् । गोअर्णसि त्वाष्ट्रे अश्वनिर्णिजि प्रेमध्वरेष्वध्वराँ अशिश्रयुः ॥
Transliteration: tadiddhyasya savanaṃ viverapo yathā purā manave gātumaśret | goarṇasi tvāṣṭre aśvanirṇiji premadhvareṣvadhvarā~ aśiśrayuḥ ||
Translation: May this (sacrificial) work of this grinding-stone the effusion of the Soma, spread as it went formerlyalong the path to Manu; when the son of Tvaṣṭā, hidden by the (stolen) cows, and assuming the form of ahorse, (was to be slain), the worshippers had recourse at the sacrifices to the inviolable (upper grinding-stones).
Mandala 10, Sukta 76, Verse 4
Sanskrit: अप हत रक्षसो भङ्गुरावत स्कभायत निॠतिं सेधतामतिम् । आ नो रयिं सर्ववीरं सुनोतन देवाव्यं भरत श्लोकमद्रयः ॥
Transliteration: apa hata rakṣaso bhaṅgurāvata skabhāyata niṝtiṃ sedhatāmatim | ā no rayiṃ sarvavīraṃ sunotana devāvyaṃ bharata ślokamadrayaḥ ||
Translation: Drive away the disturbing rākṣasas; keep off Nirṛti; prohibit all malignity; effuse for us riches withmale progeny; bear, stones, the praise that delights the gods.
Mandala 10, Sukta 76, Verse 5
Sanskrit: दिवश्चिदा वोऽमवत्तरेभ्यो विभ्वना चिदाश्वपस्तरेभ्यः । वायोश्चिदा सोमरभस्तरेभ्योऽग्नेश्चिदर्च पितुकृत्तरेभ्यः ॥
Transliteration: divaścidā vo'mavattarebhyo vibhvanā cidāśvapastarebhyaḥ | vāyościdā somarabhastarebhyo'gneścidarca pitukṛttarebhyaḥ ||
Translation: (The Adhvaryu) praises you who are stronger even than heaven, quicker in work that Vibhvan, morediffusive of the Soma than Vāyu, more bountiful of food than Agni.
Mandala 10, Sukta 76, Verse 6
Sanskrit: भुरन्तु नो यशसः सोत्वन्धसो ग्रावाणो वाचा दिविता दिवित्मता । नरो यत्र दुहते काम्यं मध्वाघोषयन्तो अभितो मिथस्तुरः ॥
Transliteration: bhurantu no yaśasaḥ sotvandhaso grāvāṇo vācā divitā divitmatā | naro yatra duhate kāmyaṃ madhvāghoṣayanto abhito mithasturaḥ ||
Translation: May the renowned stones bring us the effused Soma, (may they establish us) with brilliant praise inthe brilliant (Soma-sacrifice), where the priests milk forth the desirable Soma, crying out all around, and racingeach other.
Mandala 10, Sukta 76, Verse 7
Sanskrit: सुन्वन्ति सोमं रथिरासो अद्रयो निरस्य रसं गविषो दुहन्ति ते । दुहन्त्यूधरुपसेचनाय कं नरो हव्या न मर्जयन्त आसभिः ॥
Transliteration: sunvanti somaṃ rathirāso adrayo nirasya rasaṃ gaviṣo duhanti te | duhantyūdharupasecanāya kaṃ naro havyā na marjayanta āsabhiḥ ||
Translation: The swiftly-moving grinding-stones effuse the Soma, desiring praise, they milk forth Soma; they milkforth for the spinkling (of Agni); the leaders (of rites) purify the oblations with their mouths.
Mandala 10, Sukta 76, Verse 8
Sanskrit: एते नरः स्वपसो अभूतन य इन्द्राय सुनुथ सोममद्रयः । वामंवामं वो दिव्याय धाम्ने वसुवसु वः पार्थिवाय सुन्वते ॥
Transliteration: ete naraḥ svapaso abhūtana ya indrāya sunutha somamadrayaḥ | vāmaṃvāmaṃ vo divyāya dhāmne vasuvasu vaḥ pārthivāya sunvate ||
Translation: You stones, leaders (of rites), youu are the doers of good works; you who express the Soma for Indra,(make) all desirable wealth for the glory of heaven; you (give) all treasures to the earthly effuser.
Mandala 10, Sukta 77, Verse 1
Sanskrit: अभ्रप्रुषो न वाचा प्रुषा वसु हविष्मन्तो न यज्ञा विजानुषः । सुमारुतं न ब्रह्माणमर्हसे गणमस्तोष्येषां न शोभसे ॥
Transliteration: abhrapruṣo na vācā pruṣā vasu haviṣmanto na yajñā vijānuṣaḥ | sumārutaṃ na brahmāṇamarhase gaṇamastoṣyeṣāṃ na śobhase ||
Translation: (The Maruts), plural ased with our praise like water-drops sent down by clouds, shower wealth; they arethe genitive rators (of the world) like sacrifices abounding with oblations; I have not praised the mighty band ofMaruts (adequately) for their honour or of their glory.
Mandala 10, Sukta 77, Verse 2
Sanskrit: श्रिये मर्यासो अञ्जीँरकृण्वत सुमारुतं न पूर्वीरति क्षपः । दिवस्पुत्रास एता न येतिर आदित्यासस्ते अक्रा न वावृधुः ॥
Transliteration: śriye maryāso añjī~rakṛṇvata sumārutaṃ na pūrvīrati kṣapaḥ | divasputrāsa etā na yetira ādityāsaste akrā na vāvṛdhuḥ ||
Translation: The destructive (Maruts) made ornaments for their decoration many hostile hosts cannot overcomethe band of Maruts; the moving sons of heaven do not issue forth, the swift-going sons of Aditi do not increase (inglory).
Mandala 10, Sukta 77, Verse 3
Sanskrit: प्र ये दिवः पृथिव्या न बर्हणा त्मना रिरिच्रे अभ्रान्न सूर्यः । पाजस्वन्तो न वीराः पनस्यवो रिशादसो न मर्या अभिद्यवः ॥
Transliteration: pra ye divaḥ pṛthivyā na barhaṇā tmanā riricre abhrānna sūryaḥ | pājasvanto na vīrāḥ panasyavo riśādaso na maryā abhidyavaḥ ||
Translation: (The Maruts), who through the might of heaven and earth have emerged from their own person ns asthe sun emerges from the cloud, (are) desirous of praise like powerful heroes, and radiant like men whooverpower their enemies.
Mandala 10, Sukta 77, Verse 4
Sanskrit: युष्माकं बुध्ने अपां न यामनि विथुर्यति न मही श्रथर्यति । विश्वप्सुर्यज्ञो अर्वागयं सु वः प्रयस्वन्तो न सत्राच आ गत ॥
Transliteration: yuṣmākaṃ budhne apāṃ na yāmani vithuryati na mahī śratharyati | viśvapsuryajño arvāgayaṃ su vaḥ prayasvanto na satrāca ā gata ||
Translation: In your collision, as in the transit of waters, the earth is not shaken, is not shattered; this manifoldsacrifice comes towards you; approach united as if laden with food.
Mandala 10, Sukta 77, Verse 5
Sanskrit: यूयं धूर्षु प्रयुजो न रश्मिभिर्ज्योतिष्मन्तो न भासा व्युष्टिषु । श्येनासो न स्वयशसो रिशादसः प्रवासो न प्रसितासः परिप्रुषः ॥
Transliteration: yūyaṃ dhūrṣu prayujo na raśmibhirjyotiṣmanto na bhāsā vyuṣṭiṣu | śyenāso na svayaśaso riśādasaḥ pravāso na prasitāsaḥ paripruṣaḥ ||
Translation: You (move along) like horses harnessed to the chariot-poles with reins; at break of day you (areendowed) with radiance like the luminaries (of heaven); you are like hawks, like the destroyers of foes, desirousof renown; you cover the ground like travellers, you move everywhere.
Mandala 10, Sukta 77, Verse 6
Sanskrit: प्र यद्वहध्वे मरुतः पराकाद्यूयं महः संवरणस्य वस्वः । विदानासो वसवो राध्यस्याराच्चिद्द्वेषः सनुतर्युयोत ॥
Transliteration: pra yadvahadhve marutaḥ parākādyūyaṃ mahaḥ saṃvaraṇasya vasvaḥ | vidānāso vasavo rādhyasyārācciddveṣaḥ sanutaryuyota ||
Translation: When, Maruts, you come from a distance, then, Vasus, distributors of abundant, desirable, covetedwealth, do you scatter afar our concealed foes.
Mandala 10, Sukta 77, Verse 7
Sanskrit: य उदृचि यज्ञे अध्वरेष्ठा मरुद्भ्यो न मानुषो ददाशत् । रेवत्स वयो दधते सुवीरं स देवानामपि गोपीथे अस्तु ॥
Transliteration: ya udṛci yajñe adhvareṣṭhā marudbhyo na mānuṣo dadāśat | revatsa vayo dadhate suvīraṃ sa devānāmapi gopīthe astu ||
Translation: The worshipper who engaged in worship at the sacrifice, accompanied with praise, presentsdonations (to the priests) as if to the Maruts, he enjoys food with riches, and male progeny; may he be present atthe god's soma-drinking.
Mandala 10, Sukta 77, Verse 8
Sanskrit: ते हि यज्ञेषु यज्ञियास ऊमा आदित्येन नाम्ना शम्भविष्ठाः । ते नोऽवन्तु रथतूर्मनीषां महश्च यामन्नध्वरे चकानाः ॥
Transliteration: te hi yajñeṣu yajñiyāsa ūmā ādityena nāmnā śambhaviṣṭhāḥ | te no'vantu rathatūrmanīṣāṃ mahaśca yāmannadhvare cakānāḥ ||
Translation: May those protecting deities who are entitled to be worshipped at sacrifices, who under the name ofĀdityas are the bestowers of felicity, may they (the Maruts) accelerating their chariots, and desirous of theample (oblation), upon their arrival at the sacrificed protect our praise.
Mandala 10, Sukta 78, Verse 1
Sanskrit: विप्रासो न मन्मभिः स्वाध्यो देवाव्यो न यज्ञैः स्वप्नसः । राजानो न चित्राः सुसंदृशः क्षितीनां न मर्या अरेपसः ॥
Transliteration: viprāso na manmabhiḥ svādhyo devāvyo na yajñaiḥ svapnasaḥ | rājāno na citrāḥ susaṃdṛśaḥ kṣitīnāṃ na maryā arepasaḥ ||
Translation: They (the Maruts) are like Brāhmaṇas sanctified by pious praises, they are instrumental tutors of holy riteslike the propitiators of the gods by sacrifices; decked with various ornaments, and handsome like kings, devoid ofsin like men (who are the lords) of habitations.
Mandala 10, Sukta 78, Verse 2
Sanskrit: अग्निर्न ये भ्राजसा रुक्मवक्षसो वातासो न स्वयुजः सद्यऊतयः । प्रज्ञातारो न ज्येष्ठाः सुनीतयः सुशर्माणो न सोमा ऋतं यते ॥
Transliteration: agnirna ye bhrājasā rukmavakṣaso vātāso na svayujaḥ sadyaūtayaḥ | prajñātāro na jyeṣṭhāḥ sunītayaḥ suśarmāṇo na somā ṛtaṃ yate ||
Translation: (You) who like Agni (are endowed) with splendour, who have golden ornaments upon your breasts,who like the winds (are) self-yoked, swift-moving, who like the extremely wise (are) venerable and able guides,and like the Soma the giver of delight, (do you com) to the (worshipper) going to the sacrifice.
Mandala 10, Sukta 78, Verse 3
Sanskrit: वातासो न ये धुनयो जिगत्नवोऽग्नीनां न जिह्वा विरोकिणः । वर्मण्वन्तो न योधाः शिमीवन्तः पितॄणां न शंसाः सुरातयः ॥
Transliteration: vātāso na ye dhunayo jigatnavo'gnīnāṃ na jihvā virokiṇaḥ | varmaṇvanto na yodhāḥ śimīvantaḥ pitṝṇāṃ na śaṃsāḥ surātayaḥ ||
Translation: (The Maruts), who like the winds cause (the gods) to tremble and move swift; blazing like the flames offires, (who are) the achievers of heroic deeds like warriors clad in mail; munificent donors like the praises ofancestors.
Mandala 10, Sukta 78, Verse 4
Sanskrit: रथानां न येऽराः सनाभयो जिगीवांसो न शूरा अभिद्यवः । वरेयवो न मर्या घृतप्रुषोऽभिस्वर्तारो अर्कं न सुष्टुभः ॥
Transliteration: rathānāṃ na ye'rāḥ sanābhayo jigīvāṃso na śūrā abhidyavaḥ | vareyavo na maryā ghṛtapruṣo'bhisvartāro arkaṃ na suṣṭubhaḥ ||
Translation: Who (are) united to a common centre like the spokes (of the wheels) of chariots, brilliant like victoriousheroes, sprinkling water like benevolent men, sweet-voiced like men who recite praise.
Mandala 10, Sukta 78, Verse 5
Sanskrit: अश्वासो न ये ज्येष्ठास आशवो दिधिषवो न रथ्यः सुदानवः । आपो न निम्नैरुदभिर्जिगत्नवो विश्वरूपा अङ्गिरसो न सामभिः ॥
Transliteration: aśvāso na ye jyeṣṭhāsa āśavo didhiṣavo na rathyaḥ sudānavaḥ | āpo na nimnairudabhirjigatnavo viśvarūpā aṅgiraso na sāmabhiḥ ||
Translation: Who (are) most excellent and swift like horses, lords of cars and munificent like the possessors ofwealth, swiftly moving like rivers with water flowing from a height, (accompanied) everywhere with hymns like themultiform Aṅgirasas.
Mandala 10, Sukta 78, Verse 6
Sanskrit: ग्रावाणो न सूरयः सिन्धुमातर आदर्दिरासो अद्रयो न विश्वहा । शिशूला न क्रीऴयः सुमातरो महाग्रामो न यामन्नुत त्विषा ॥
Transliteration: grāvāṇo na sūrayaḥ sindhumātara ādardirāso adrayo na viśvahā | śiśūlā na krīḻayaḥ sumātaro mahāgrāmo na yāmannuta tviṣā ||
Translation: Having streams for mothers like the grinding-stones which send forth moisture; ever destroying(enemies) like destructive thunderbolts; having tender mothers like sportive infants; (endowed) with splendourlike a great crowd of men in a procession.
Mandala 10, Sukta 78, Verse 7
Sanskrit: उषसां न केतवोऽध्वरश्रियः शुभंयवो नाञ्जिभिर्व्यश्वितन् । सिन्धवो न ययियो भ्राजदृष्टयः परावतो न योजनानि ममिरे ॥
Transliteration: uṣasāṃ na ketavo'dhvaraśriyaḥ śubhaṃyavo nāñjibhirvyaśvitan | sindhavo na yayiyo bhrājadṛṣṭayaḥ parāvato na yojanāni mamire ||
Translation: Who, radiant in sacrifices like the rays of the dawn, shine with their ornaments like those expectant ofgood fortune, (who) swift-moving like rivers, having bright weapons, have traversed leagues like mares who havejourneyed from far, (may they come to our sacrifice).