JDhruv14/RigVeda huggingface dataset:
Mandala 2, Sukta 1, Verse 14
Sanskrit: त्वे अग्ने विश्वे अमृतासो अद्रुह आसा देवा हविरदन्त्याहुतम् । त्वया मर्तासः स्वदन्त आसुतिं त्वं गर्भो वीरुधां जज्ञिषे शुचिः ॥
Transliteration: tve agne viśve amṛtāso adruha āsā devā haviradantyāhutam | tvayā martāsaḥ svadanta āsutiṃ tvaṃ garbho vīrudhāṃ jajñiṣe śuciḥ ||
Translation: All the benignant immortal gods eat the offered oblation through you, as their mouth; mortals taste the flavour (of all viands) through you; you are born pure the embryo of plural nts.
Mandala 2, Sukta 1, Verse 15
Sanskrit: त्वं तान्त्सं च प्रति चासि मज्मनाग्ने सुजात प्र च देव रिच्यसे । पृक्षो यदत्र महिना वि ते भुवदनु द्यावापृथिवी रोदसी उभे ॥
Transliteration: tvaṃ tāntsaṃ ca prati cāsi majmanāgne sujāta pra ca deva ricyase | pṛkṣo yadatra mahinā vi te bhuvadanu dyāvāpṛthivī rodasī ubhe ||
Translation: You are associated, Agni, by your vigour, with those (gods); divine, well-born Agni, you exceed (them in strength); for the (sacrificial) food that is here prepared is, by your power, subsequently diffused through both regions, heaven and earth.
Mandala 2, Sukta 1, Verse 16
Sanskrit: ये स्तोतृभ्यो गोअग्रामश्वपेशसमग्ने रातिमुपसृजन्ति सूरयः । अस्माञ्च ताँश्च प्र हि नेषि वस्य आ बृहद्वदेम विदथे सुवीराः ॥
Transliteration: ye stotṛbhyo goagrāmaśvapeśasamagne rātimupasṛjanti sūrayaḥ | asmāñca tā~śca pra hi neṣi vasya ā bṛhadvadema vidathe suvīrāḥ ||
Translation: The pious are they who present, as a gift, to the reciters of your praises, an excellent cow and an excellent horse; do you, Agni, lead both us and them to the best of abodes, (or heaven), that we and our worthy descendants may repeat the solemn prayer to you at the sacrifice.
Mandala 2, Sukta 2, Verse 1
Sanskrit: यज्ञेन वर्धत जातवेदसमग्निं यजध्वं हविषा तना गिरा । समिधानं सुप्रयसं स्वर्णरं द्युक्षं होतारं वृजनेषु धूर्षदम् ॥
Transliteration: yajñena vardhata jātavedasamagniṃ yajadhvaṃ haviṣā tanā girā | samidhānaṃ suprayasaṃ svarṇaraṃ dyukṣaṃ hotāraṃ vṛjaneṣu dhūrṣadam ||
Translation: Exalt with sacrifice, Agni, who knows all that has been born; worship him with oblations, and with ample praise; him who is well kindled, well fed, much lauded, resplendent, the conveyer of oblations, the giver of strength (to the body).
Mandala 2, Sukta 2, Verse 2
Sanskrit: अभि त्वा नक्तीरुषसो ववाशिरेऽग्ने वत्सं न स्वसरेषु धेनवः । दिव इवेदरतिर्मानुषा युगा क्षपो भासि पुरुवार संयतः ॥
Transliteration: abhi tvā naktīruṣaso vavāśire'gne vatsaṃ na svasareṣu dhenavaḥ | diva ivedaratirmānuṣā yugā kṣapo bhāsi puruvāra saṃyataḥ ||
Translation: The mornings and evenings, Agni, are desirous (of worshipping) you, as cows in their stalls long for their calves; adored of many, you, self-controlled, are verily spread through the sky; you (are present at all) the sacred rites of men, and shine brightly by night.
Mandala 2, Sukta 2, Verse 3
Sanskrit: तं देवा बुध्ने रजसः सुदंससं दिवस्पृथिव्योररतिं न्येरिरे । रथमिव वेद्यं शुक्रशोचिषमग्निं मित्रं न क्षितिषु प्रशंस्यम् ॥
Transliteration: taṃ devā budhne rajasaḥ sudaṃsasaṃ divaspṛthivyoraratiṃ nyerire | rathamiva vedyaṃ śukraśociṣamagniṃ mitraṃ na kṣitiṣu praśaṃsyam ||
Translation: The gods have stationed at the root of the world, that Agni who is of goodly appearance; the pervader of heaven and earth; who is to be known as a car (to convey men to their wishes); who shines with pure radiance, and who is to be honoured as a friend among mankind.
Mandala 2, Sukta 2, Verse 4
Sanskrit: तमुक्षमाणं रजसि स्व आ दमे चन्द्रमिव सुरुचं ह्वार आ दधुः । पृश्न्याः पतरं चितयन्तमक्षभिः पाथो न पायुं जनसी उभे अनु ॥
Transliteration: tamukṣamāṇaṃ rajasi sva ā dame candramiva surucaṃ hvāra ā dadhuḥ | pṛśnyāḥ pataraṃ citayantamakṣabhiḥ pātho na pāyuṃ janasī ubhe anu ||
Translation: They have plural ced him in his solitary dwelling, who is shedding moisture upon the earth; resplendent as gold, traversing the firmament, animate with flames; and pervading the two parents (of all things, heaven and earth), like refreshing water.
Mandala 2, Sukta 2, Verse 5
Sanskrit: स होता विश्वं परि भूत्वध्वरं तमु हव्यैर्मनुष ऋञ्जते गिरा । हिरिशिप्रो वृधसानासु जर्भुरद्द्यौर्न स्तृभिश्चितयद्रोदसी अनु ॥
Transliteration: sa hotā viśvaṃ pari bhūtvadhvaraṃ tamu havyairmanuṣa ṛñjate girā | hiriśipro vṛdhasānāsu jarbhuraddyaurna stṛbhiścitayadrodasī anu ||
Translation: May he, the presenter of oblations (to the gods), be around all sacrifices; men propitiate him with oblations and with praises, when blazing with radiant tresses among the growing plural nts, and enlivening heaven and earth (with his sparks), like the sky with stars.
Mandala 2, Sukta 2, Verse 6
Sanskrit: स नो रेवत्समिधानः स्वस्तये संददस्वान्रयिमस्मासु दीदिहि । आ नः कृणुष्व सुविताय रोदसी अग्ने हव्या मनुषो देव वीतये ॥
Transliteration: sa no revatsamidhānaḥ svastaye saṃdadasvānrayimasmāsu dīdihi | ā naḥ kṛṇuṣva suvitāya rodasī agne havyā manuṣo deva vītaye ||
Translation: You, Agni, are he who, for our good, are possessed of riches; kindled by us, blaze as the liberal donor of wealth to us; render heaven and earth propitious to us so that, divine Agni, (the gods) may partake of the oblations of the instrumental tutor of the rite.
Mandala 2, Sukta 2, Verse 7
Sanskrit: दा नो अग्ने बृहतो दाः सहस्रिणो दुरो न वाजं श्रुत्या अपा वृधि । प्राची द्यावापृथिवी ब्रह्मणा कृधि स्वर्ण शुक्रमुषसो वि दिद्युतः ॥
Transliteration: dā no agne bṛhato dāḥ sahasriṇo duro na vājaṃ śrutyā apā vṛdhi | prācī dyāvāpṛthivī brahmaṇā kṛdhi svarṇa śukramuṣaso vi didyutaḥ ||
Translation: Bestow upon us, Agni, infinite possessions; grant us thousands (of cattle and dependents); open to us, for your reputation, the doors of abudance; make heaven and earth, propitiated by sacred prayer, favourable to us, and may the mornings light you up like the sun.
Mandala 2, Sukta 2, Verse 8
Sanskrit: स इधान उषसो राम्या अनु स्वर्ण दीदेदरुषेण भानुना । होत्राभिरग्निर्मनुषः स्वध्वरो राजा विशामतिथिश्चारुरायवे ॥
Transliteration: sa idhāna uṣaso rāmyā anu svarṇa dīdedaruṣeṇa bhānunā | hotrābhiragnirmanuṣaḥ svadhvaro rājā viśāmatithiścārurāyave ||
Translation: Kindled at the beautiful dawn, (Agni) shines with brilliant lustre, like the sun; adored by the hymns of the worshipper, Agni, the king of men, (comes as) an agreeable guest to the instrumental tutor of the sacrifice.
Mandala 2, Sukta 2, Verse 9
Sanskrit: एवा नो अग्ने अमृतेषु पूर्व्य धीष्पीपाय बृहद्दिवेषु मानुषा । दुहाना धेनुर्वृजनेषु कारवे त्मना शतिनं पुरुरूपमिषणि ॥
Transliteration: evā no agne amṛteṣu pūrvya dhīṣpīpāya bṛhaddiveṣu mānuṣā | duhānā dhenurvṛjaneṣu kārave tmanā śatinaṃ pururūpamiṣaṇi ||
Translation: Among men our praise, Agni, celebrate syou, who are first among the greatly-splendid immortals; (may it be to us) as a cow spontaneously yielding at sacrifices to the worshipper, infinite and multiform (blessings according to his) desire.
Mandala 2, Sukta 2, Verse 10
Sanskrit: वयमग्ने अर्वता वा सुवीर्यं ब्रह्मणा वा चितयेमा जनाँ अति । अस्माकं द्युम्नमधि पञ्च कृष्टिषूच्चा स्वर्ण शुशुचीत दुष्टरम् ॥
Transliteration: vayamagne arvatā vā suvīryaṃ brahmaṇā vā citayemā janā~ ati | asmākaṃ dyumnamadhi pañca kṛṣṭiṣūccā svarṇa śuśucīta duṣṭaram ||
Translation: May we manifest vigour among other men, Agni, through the steed and the food (which you have given); and may our unsurpassed wealth shine like the sun over (that of) the five classes of beings.
Mandala 2, Sukta 2, Verse 11
Sanskrit: स नो बोधि सहस्य प्रशंस्यो यस्मिन्त्सुजाता इषयन्त सूरयः । यमग्ने यज्ञमुपयन्ति वाजिनो नित्ये तोके दीदिवांसं स्वे दमे ॥
Transliteration: sa no bodhi sahasya praśaṃsyo yasmintsujātā iṣayanta sūrayaḥ | yamagne yajñamupayanti vājino nitye toke dīdivāṃsaṃ sve dame ||
Translation: Vigorous Agni, hear (our prayers); for you are he who is to be lauded; to whom the well-born priests address (their hymns); and whom, entitled to worship, and radiant in thine own abode, the offerers of the oblation approach, for the sake of never-failing posterity.
Mandala 2, Sukta 2, Verse 12
Sanskrit: उभयासो जातवेदः स्याम ते स्तोतारो अग्ने सूरयश्च शर्मणि । वस्वो रायः पुरुश्चन्द्रस्य भूयसः प्रजावतः स्वपत्यस्य शग्धि नः ॥
Transliteration: ubhayāso jātavedaḥ syāma te stotāro agne sūrayaśca śarmaṇi | vasvo rāyaḥ puruścandrasya bhūyasaḥ prajāvataḥ svapatyasya śagdhi naḥ ||
Translation: Agni, knowing all that is born, may we, both adorers and priests, be thine for the sake of felicity; and do you bestow upon us wealth of dwellings, of cattle, of much gold, of many dependents and virtuous offspring.
Mandala 2, Sukta 2, Verse 13
Sanskrit: ये स्तोतृभ्यो गोअग्रामश्वपेशसमग्ने रातिमुपसृजन्ति सूरयः । अस्माञ्च ताँश्च प्र हि नेषि वस्य आ बृहद्वदेम विदथे सुवीराः ॥
Transliteration: ye stotṛbhyo goagrāmaśvapeśasamagne rātimupasṛjanti sūrayaḥ | asmāñca tā~śca pra hi neṣi vasya ā bṛhadvadema vidathe suvīrāḥ ||
Translation: The pious are they who present, as a gift, to the reciters of your praises, an excellent cow and an elegant horse; do you, Agni, lead us and them to the best of abodes, (or heaven), that we and our worthy descendants may repeat the solemn prayer to you at the sacrifice.
Mandala 2, Sukta 3, Verse 1
Sanskrit: समिद्धो अग्निर्निहितः पृथिव्यां प्रत्यङ्विश्वानि भुवनान्यस्थात् । होता पावकः प्रदिवः सुमेधा देवो देवान्यजत्वग्निरर्हन् ॥
Transliteration: samiddho agnirnihitaḥ pṛthivyāṃ pratyaṅviśvāni bhuvanānyasthāt | hotā pāvakaḥ pradivaḥ sumedhā devo devānyajatvagnirarhan ||
Translation: Agni, the well-kindled, plural ced upon (the altar of) the earth, stands in the presence of all beings; the invoker (of the gods), the purifier, the ancient, the intelligent, the divine; let the venerable Agni minister to the gods.
Mandala 2, Sukta 3, Verse 2
Sanskrit: नराशंसः प्रति धामान्यञ्जन्तिस्रो दिवः प्रति मह्ना स्वर्चिः । घृतप्रुषा मनसा हव्यमुन्दन्मूर्धन्यज्ञस्य समनक्तु देवान् ॥
Transliteration: narāśaṃsaḥ prati dhāmānyañjantisro divaḥ prati mahnā svarciḥ | ghṛtapruṣā manasā havyamundanmūrdhanyajñasya samanaktu devān ||
Translation: May the bright Narāśaṃsa, illuminating the receptacles (of the offering) making manifest by his greatness the three radiant (regions) and diffusing the oblation at the season of sacrifice with butter-dispensing purpose, satisfy the gods.
Mandala 2, Sukta 3, Verse 3
Sanskrit: ईऴितो अग्ने मनसा नो अर्हन्देवान्यक्षि मानुषात्पूर्वो अद्य । स आ वह मरुतां शर्धो अच्युतमिन्द्रं नरो बर्हिषदं यजध्वम् ॥
Transliteration: īḻito agne manasā no arhandevānyakṣi mānuṣātpūrvo adya | sa ā vaha marutāṃ śardho acyutamindraṃ naro barhiṣadaṃ yajadhvam ||
Translation: Agni, who are the venerable īḷita, do you, with mind favourably disposed towards us, offer today sacrifice to the gods, before the human (ministrant priest) as such, bring hither the company of the Maruts, the undecaying Indra, to whom, seated on the sacred grass, do you priests offer worship.
Mandala 2, Sukta 3, Verse 4
Sanskrit: देव बर्हिर्वर्धमानं सुवीरं स्तीर्णं राये सुभरं वेद्यस्याम् । घृतेनाक्तं वसवः सीदतेदं विश्वे देवा आदित्या यज्ञियासः ॥
Transliteration: deva barhirvardhamānaṃ suvīraṃ stīrṇaṃ rāye subharaṃ vedyasyām | ghṛtenāktaṃ vasavaḥ sīdatedaṃ viśve devā ādityā yajñiyāsaḥ ||
Translation: Divine grass, let the Vasus, the VIśvedevas, the adorable Āditya, sit upon this flourishing, invigrating, well-grown, sacred grass, strewn for the sakeof wealth upon this altar, and sprinkled with butter.
Mandala 2, Sukta 3, Verse 5
Sanskrit: वि श्रयन्तामुर्विया हूयमाना द्वारो देवीः सुप्रायणा नमोभिः । व्यचस्वतीर्वि प्रथन्तामजुर्या वर्णं पुनाना यशसं सुवीरम् ॥
Transliteration: vi śrayantāmurviyā hūyamānā dvāro devīḥ suprāyaṇā namobhiḥ | vyacasvatīrvi prathantāmajuryā varṇaṃ punānā yaśasaṃ suvīram ||
Translation: Let the divine doors, spacious and easily accessible, and to be saluted with prostrations, be set open; let them be celebrated as expansive, uninjurable, and conferring sanctity upon the illustrious class (of worshippers), possessed of virtuous progeny.
Mandala 2, Sukta 3, Verse 6
Sanskrit: साध्वपांसि सनता न उक्षिते उषासानक्ता वय्येव रण्विते । तन्तुं ततं संवयन्ती समीची यज्ञस्य पेशः सुदुघे पयस्वती ॥
Transliteration: sādhvapāṃsi sanatā na ukṣite uṣāsānaktā vayyeva raṇvite | tantuṃ tataṃ saṃvayantī samīcī yajñasya peśaḥ sudughe payasvatī ||
Translation: In regard of our good deeds, Day and Night, perpetually reverenced, are interweaving in concert, like two famous feminine le weavers, the extended thread, (to complete) the web of the sacrifice, liberal yielders (of rewards), containers of water.
Mandala 2, Sukta 3, Verse 7
Sanskrit: दैव्या होतारा प्रथमा विदुष्टर ऋजु यक्षतः समृचा वपुष्टरा । देवान्यजन्तावृतुथा समञ्जतो नाभा पृथिव्या अधि सानुषु त्रिषु ॥
Transliteration: daivyā hotārā prathamā viduṣṭara ṛju yakṣataḥ samṛcā vapuṣṭarā | devānyajantāvṛtuthā samañjato nābhā pṛthivyā adhi sānuṣu triṣu ||
Translation: Let the two divine invokers of the gods, the first (to be reverenced), most wise, sincerely worshipping with sacred texts, most excellent in form, offering homage to the gods in due season, present oblations in the three high plural ces upon the navel of the earth.
Mandala 2, Sukta 3, Verse 8
Sanskrit: सरस्वती साधयन्ती धियं न इऴा देवी भारती विश्वतूर्तिः । तिस्रो देवीः स्वधया बर्हिरेदमच्छिद्रं पान्तु शरणं निषद्य ॥
Transliteration: sarasvatī sādhayantī dhiyaṃ na iḻā devī bhāratī viśvatūrtiḥ | tisro devīḥ svadhayā barhiredamacchidraṃ pāntu śaraṇaṃ niṣadya ||
Translation: May the three goddesses, Sarasvatī, perfecting our understanding, the divine iḷā, and all-impressive Bhāratī, having come to our dwelling, protect this faultless rite, (offered) for our welfare.
Mandala 2, Sukta 3, Verse 9
Sanskrit: पिशङ्गरूपः सुभरो वयोधाः श्रुष्टी वीरो जायते देवकामः । प्रजां त्वष्टा वि ष्यतु नाभिमस्मे अथा देवानामप्येतु पाथः ॥
Transliteration: piśaṅgarūpaḥ subharo vayodhāḥ śruṣṭī vīro jāyate devakāmaḥ | prajāṃ tvaṣṭā vi ṣyatu nābhimasme athā devānāmapyetu pāthaḥ ||
Translation: May a tawny-hued, well-grown (son), the bestower of food, active, manly, a worshipper of the gods, be born; may Tvaṣṭā prolong for us a continuous (line of) progeny, and may the food of the gods come also to us.
Mandala 2, Sukta 3, Verse 10
Sanskrit: वनस्पतिरवसृजन्नुप स्थादग्निर्हविः सूदयाति प्र धीभिः । त्रिधा समक्तं नयतु प्रजानन्देवेभ्यो दैव्यः शमितोप हव्यम् ॥
Transliteration: vanaspatiravasṛjannupa sthādagnirhaviḥ sūdayāti pra dhībhiḥ | tridhā samaktaṃ nayatu prajānandevebhyo daivyaḥ śamitopa havyam ||
Translation: May Agni, who is Vanaspati, approving (of our rite), approach; and by his especial acts fully dress the victim; may the divine immolator convey the burnt-offering to the gods, knowing it to have been thrice consecrated.
Mandala 2, Sukta 3, Verse 11
Sanskrit: घृतं मिमिक्षे घृतमस्य योनिर्घृते श्रितो घृतम्वस्य धाम । अनुष्वधमा वह मादयस्व स्वाहाकृतं वृषभ वक्षि हव्यम् ॥
Transliteration: ghṛtaṃ mimikṣe ghṛtamasya yonirghṛte śrito ghṛtamvasya dhāma | anuṣvadhamā vaha mādayasva svāhākṛtaṃ vṛṣabha vakṣi havyam ||
Translation: I sprinkle the butter, for butter is his birth-plural ce; he is nourished by butter; butter is his radiance; Agni, showerer (of benefits), bring the gods to the offered oblation; exhilarate them; convey to them the offering that has been reverently sanctified.
Mandala 2, Sukta 4, Verse 1
Sanskrit: हुवे वः सुद्योत्मानं सुवृक्तिं विशामग्निमतिथिं सुप्रयसम् । मित्र इव यो दिधिषाय्यो भूद्देव आदेवे जने जातवेदाः ॥
Transliteration: huve vaḥ sudyotmānaṃ suvṛktiṃ viśāmagnimatithiṃ suprayasam | mitra iva yo didhiṣāyyo bhūddeva ādeve jane jātavedāḥ ||
Translation: I invoke, on your behalf, the resplendent, the sinless Agni, the guest of mortals, the accepter of (sacrificial) food, who, knowing all that has been born, is like a friend, the supporter (of all beings) from men to gods.
Mandala 2, Sukta 4, Verse 2
Sanskrit: इमं विधन्तो अपां सधस्थे द्वितादधुर्भृगवो विक्ष्वायोः । एष विश्वान्यभ्यस्तु भूमा देवानामग्निररतिर्जीराश्वः ॥
Transliteration: imaṃ vidhanto apāṃ sadhasthe dvitādadhurbhṛgavo vikṣvāyoḥ | eṣa viśvānyabhyastu bhūmā devānāmagniraratirjīrāśvaḥ ||
Translation: The Bhṛgus, worshipping Agni, have twice made him manifest; (once) in the abode of the waters, and (once) among the sons of men; may that Agni, the sovereign of the gods, mounted on a rapid courser, ever overcome all (our foes).
Mandala 2, Sukta 4, Verse 3
Sanskrit: अग्निं देवासो मानुषीषु विक्षु प्रियं धुः क्षेष्यन्तो न मित्रम् । स दीदयदुशतीरूर्म्या आ दक्षाय्यो यो दास्वते दम आ ॥
Transliteration: agniṃ devāso mānuṣīṣu vikṣu priyaṃ dhuḥ kṣeṣyanto na mitram | sa dīdayaduśatīrūrmyā ā dakṣāyyo yo dāsvate dama ā ||
Translation: The gods, intending to dwell (in heaven), left, as a dear friend among the human races, that Agni, who, present in the chamber of sacrifice, is bounteous to the donor of offerings, and shines on the nights when he is wished for.
Mandala 2, Sukta 4, Verse 4
Sanskrit: अस्य रण्वा स्वस्येव पुष्टिः संदृष्टिरस्य हियानस्य दक्षोः । वि यो भरिभ्रदोषधीषु जिह्वामत्यो न रथ्यो दोधवीति वारान् ॥
Transliteration: asya raṇvā svasyeva puṣṭiḥ saṃdṛṣṭirasya hiyānasya dakṣoḥ | vi yo bharibhradoṣadhīṣu jihvāmatyo na rathyo dodhavīti vārān ||
Translation: The cherishing of Agni is as agreeable as (the cherishing) of one's self; (plural asant) is his appearance, when spreading abroad, and consuming (the fuel); he brandishes his flame among the bushes, as a chariot-horse lashes with his tail.
Mandala 2, Sukta 4, Verse 5
Sanskrit: आ यन्मे अभ्वं वनदः पनन्तोशिग्भ्यो नामिमीत वर्णम् । स चित्रेण चिकिते रंसु भासा जुजुर्वाँ यो मुहुरा युवा भूत् ॥
Transliteration: ā yanme abhvaṃ vanadaḥ panantośigbhyo nāmimīta varṇam | sa citreṇa cikite raṃsu bhāsā jujurvā~ yo muhurā yuvā bhūt ||
Translation: Whose greatness my colleagues loudly extol; who has manifested his real form to the priests; who is recognized at oblations by his variegated radiance, and who, though frequently growing old, again and again becomes young.
Mandala 2, Sukta 4, Verse 6
Sanskrit: आ यो वना तातृषाणो न भाति वार्ण पथा रथ्येव स्वानीत् । कृष्णाध्वा तपू रण्वश्चिकेत द्यौरिव स्मयमानो नभोभिः ॥
Transliteration: ā yo vanā tātṛṣāṇo na bhāti vārṇa pathā rathyeva svānīt | kṛṣṇādhvā tapū raṇvaściketa dyauriva smayamāno nabhobhiḥ ||
Translation: Who shines amidst the forests, as if satisfying himself (with food); who (rushes along), like water down a declivity, and thunders like a chariot (of war); dark-pathed consuming, yet delightful, he is regarded like the sky smiling with constellations.
Mandala 2, Sukta 4, Verse 7
Sanskrit: स यो व्यस्थादभि दक्षदुर्वीं पशुर्नैति स्वयुरगोपाः । अग्निः शोचिष्माँ अतसान्युष्णन्कृष्णव्यथिरस्वदयन्न भूम ॥
Transliteration: sa yo vyasthādabhi dakṣadurvīṃ paśurnaiti svayuragopāḥ | agniḥ śociṣmā~ atasānyuṣṇankṛṣṇavyathirasvadayanna bhūma ||
Translation: He who is in many plural ces, who spreads over the whole earth, like an animal without a herdsman, that goes according to its own will; Agni, the bright-shining, consuming the dry bushes, by whom the pain of blackness (is inflicted on the trees), entirely drinks up (their moisture).
Mandala 2, Sukta 4, Verse 8
Sanskrit: नू ते पूर्वस्यावसो अधीतौ तृतीये विदथे मन्म शंसि । अस्मे अग्ने संयद्वीरं बृहन्तं क्षुमन्तं वाजं स्वपत्यं रयिं दाः ॥
Transliteration: nū te pūrvasyāvaso adhītau tṛtīye vidathe manma śaṃsi | asme agne saṃyadvīraṃ bṛhantaṃ kṣumantaṃ vājaṃ svapatyaṃ rayiṃ dāḥ ||
Translation: Verily, your praise has been recited (by us) at the third (daily) sacrifice, as it was in the repetition on your first propitiation; give us, Agni, ample and notorious food, posterity, riches, such as may be the support of numerous dependents.
Mandala 2, Sukta 4, Verse 9
Sanskrit: त्वया यथा गृत्समदासो अग्ने गुहा वन्वन्त उपराँ अभि ष्युः । सुवीरासो अभिमातिषाहः स्मत्सूरिभ्यो गृणते तद्वयो धाः ॥
Transliteration: tvayā yathā gṛtsamadāso agne guhā vanvanta uparā~ abhi ṣyuḥ | suvīrāso abhimātiṣāhaḥ smatsūribhyo gṛṇate tadvayo dhāḥ ||
Translation: By you, (Agni), may the Gṛtsamadas, repeating your praise, become masters of the precious secret (treasures); so that they may be possessed of excellent dependents, and be able to resist (their) enemies; and do you give to (your) pious worshippers and to him who glorifies (you), such (abundant) food.
Mandala 2, Sukta 5, Verse 1
Sanskrit: होताजनिष्ट चेतनः पिता पितृभ्य ऊतये । प्रयक्षञ्जेन्यं वसु शकेम वाजिनो यमम् ॥
Transliteration: hotājaniṣṭa cetanaḥ pitā pitṛbhya ūtaye | prayakṣañjenyaṃ vasu śakema vājino yamam ||
Translation: An invoker (of the gods), our instrumental uctor and protector has been born for the preservation of our patrons; may we, possessed of (sacrificial) food, be able to acquire worshipful, conquerable, and manageable riches.
Mandala 2, Sukta 5, Verse 2
Sanskrit: आ यस्मिन्त्सप्त रश्मयस्तता यज्ञस्य नेतरि । मनुष्वद्दैव्यमष्टमं पोता विश्वं तदिन्वति ॥
Transliteration: ā yasmintsapta raśmayastatā yajñasya netari | manuṣvaddaivyamaṣṭamaṃ potā viśvaṃ tadinvati ||
Translation: In whom, as conductor of the sacrifice, the seven rays are manifested, and who, as a human Potā, officiate in the eighth plural ce to perfect every divine (rite).
Mandala 2, Sukta 5, Verse 3
Sanskrit: दधन्वे वा यदीमनु वोचद्ब्रह्माणि वेरु तत् । परि विश्वानि काव्या नेमिश्चक्रमिवाभवत् ॥
Transliteration: dadhanve vā yadīmanu vocadbrahmāṇi veru tat | pari viśvāni kāvyā nemiścakramivābhavat ||
Translation: Whatever (offerings the priest) presents, whatever prayers he recites, he, (Agni), knows them all; he comprehends all priestly acts, as the circumference (includes the spokes) of a wheel.
Mandala 2, Sukta 5, Verse 4
Sanskrit: साकं हि शुचिना शुचिः प्रशास्ता क्रतुनाजनि । विद्वाँ अस्य व्रता ध्रुवा वया इवानु रोहते ॥
Transliteration: sākaṃ hi śucinā śuciḥ praśāstā kratunājani | vidvā~ asya vratā dhruvā vayā ivānu rohate ||
Translation: The pure regulator (of the sacrifice) is born verily together with the holy act; the wise (worshipper) performs all his, (Agni's), prescribed rites in succession, as the branches spring (from a common stem).
Mandala 2, Sukta 5, Verse 5
Sanskrit: ता अस्य वर्णमायुवो नेष्टुः सचन्त धेनवः । कुवित्तिसृभ्य आ वरं स्वसारो या इदं ययुः ॥
Transliteration: tā asya varṇamāyuvo neṣṭuḥ sacanta dhenavaḥ | kuvittisṛbhya ā varaṃ svasāro yā idaṃ yayuḥ ||
Translation: The sister fingers, which are the kine of the Neṣṭā, are those which accomplish him, (Agni's), worship; and in various ways are combined for this purpose through the three (sacred fires).
Mandala 2, Sukta 5, Verse 6
Sanskrit: यदी मातुरुप स्वसा घृतं भरन्त्यस्थित । तासामध्वर्युरागतौ यवो वृष्टीव मोदते ॥
Transliteration: yadī māturupa svasā ghṛtaṃ bharantyasthita | tāsāmadhvaryurāgatau yavo vṛṣṭīva modate ||
Translation: When the sister (vessel), bearing the clarified butter, is plural ced near the maternal (altar), the Adhvaryu rejoices at their approach, like barley (at the fall of) rain.
Mandala 2, Sukta 5, Verse 7
Sanskrit: स्वः स्वाय धायसे कृणुतामृत्विगृत्विजम् । स्तोमं यज्ञं चादरं वनेमा ररिमा वयम् ॥
Transliteration: svaḥ svāya dhāyase kṛṇutāmṛtvigṛtvijam | stomaṃ yajñaṃ cādaraṃ vanemā rarimā vayam ||
Translation: May he, the ministering priest, discharge the office of priest at his own ceremony; and may we worthily repeat (his) praise, and offer (him) sacrifice.
Mandala 2, Sukta 5, Verse 8
Sanskrit: यथा विद्वाँ अरं करद्विश्वेभ्यो यजतेभ्यः । अयमग्ने त्वे अपि यं यज्ञं चकृमा वयम् ॥
Transliteration: yathā vidvā~ araṃ karadviśvebhyo yajatebhyaḥ | ayamagne tve api yaṃ yajñaṃ cakṛmā vayam ||
Translation: And do you, Agni, (grant), that this wise (worshipper) may worthily offer (worship) to all the adorable (divinities), and that the sacrifice which we offer may also be perfected in you.
Mandala 2, Sukta 6, Verse 1
Sanskrit: इमां मे अग्ने समिधमिमामुपसदं वनेः । इमा उ षु श्रुधी गिरः ॥
Transliteration: imāṃ me agne samidhamimāmupasadaṃ vaneḥ | imā u ṣu śrudhī giraḥ ||
Translation: Agni, accept this my fuel, this my oblation; listen, well plural ased, to my praises.
Mandala 2, Sukta 6, Verse 2
Sanskrit: अया ते अग्ने विधेमोर्जो नपादश्वमिष्टे । एना सूक्तेन सुजात ॥
Transliteration: ayā te agne vidhemorjo napādaśvamiṣṭe | enā sūktena sujāta ||
Translation: May we propitiate you, Agni, by this (oblation), grandsonof strength, (who are) gratified by prompt sacrifice, (may we plural ase you), well-born, by this hymn.
Mandala 2, Sukta 6, Verse 3
Sanskrit: तं त्वा गीर्भिर्गिर्वणसं द्रविणस्युं द्रविणोदः । सपर्येम सपर्यवः ॥
Transliteration: taṃ tvā gīrbhirgirvaṇasaṃ draviṇasyuṃ draviṇodaḥ | saparyema saparyavaḥ ||
Translation: Granter of riches, may we, your worshippers, propitiate you, who are desirous of (sacrificial) wealth, and deserving of laudation, by our praise.