JDhruv14/RigVeda huggingface dataset:
Mandala 1, Sukta 67, Verse 10
Sanskrit: चित्तिरपां दमे विश्वायुः सद्मेव धीराः सम्माय चक्रुः ॥
Transliteration: cittirapāṃ dame viśvāyuḥ sadmeva dhīrāḥ sammāya cakruḥ ||
Translation: Details:
Mandala 1, Sukta 68, Verse 1
Sanskrit: श्रीणन्नुप स्थाद्दिवं भुरण्युः स्थातुश्चरथमक्तून्व्यूर्णोत् ॥
Transliteration: śrīṇannupa sthāddivaṃ bhuraṇyuḥ sthātuścarathamaktūnvyūrṇot ||
Translation: [1-2] The bearer (of the oblations), Agni, mixing them (with other ingredients), ascends to heaven, and clothes all things, moveable and immoveable, and the nights themselves, (with light), radiant amongst the gods, and in himself alone comprehending the virtues of all these (substances).
Mandala 1, Sukta 68, Verse 2
Sanskrit: परि यदेषामेको विश्वेषां भुवद्देवो देवानां महित्वा ॥
Transliteration: pari yadeṣāmeko viśveṣāṃ bhuvaddevo devānāṃ mahitvā ||
Translation: Details:
Mandala 1, Sukta 68, Verse 3
Sanskrit: आदित्ते विश्वे क्रतुं जुषन्त शुष्काद्यद्देव जीवो जनिष्ठाः ॥
Transliteration: āditte viśve kratuṃ juṣanta śuṣkādyaddeva jīvo janiṣṭhāḥ ||
Translation: [3-4] When, divine Agni, you are born living from the dry wood, (by attrition), then all (your worshippers) perform the sacred ceremony, and obtain verily true divinity by praising you, who are immortal, with hymns that reach you.
Mandala 1, Sukta 68, Verse 4
Sanskrit: भजन्त विश्वे देवत्वं नाम ऋतं सपन्तो अमृतमेवैः ॥
Transliteration: bhajanta viśve devatvaṃ nāma ṛtaṃ sapanto amṛtamevaiḥ ||
Translation: Details:
Mandala 1, Sukta 68, Verse 5
Sanskrit: ऋतस्य प्रेषा ऋतस्य धीतिर्विश्वायुर्विश्वे अपांसि चक्रुः ॥
Transliteration: ṛtasya preṣā ṛtasya dhītirviśvāyurviśve apāṃsi cakruḥ ||
Translation: [5-6] Praises are addressed to him who has repaired (to the solemnity); oblations (are offered) to him who has gone (to the sacrifice); in him is all sustenance, (and to him) have all (devout person ns) performed (the customary) rites. Do you, Agni, knowing (the thoughts of the worshipper), grant riches to him who presents to you oblations, or who wishes (to be able to present them).
Mandala 1, Sukta 68, Verse 6
Sanskrit: यस्तुभ्यं दाशाद्यो वा ते शिक्षात्तस्मै चिकित्वान्रयिं दयस्व ॥
Transliteration: yastubhyaṃ dāśādyo vā te śikṣāttasmai cikitvānrayiṃ dayasva ||
Translation: Details:
Mandala 1, Sukta 68, Verse 7
Sanskrit: होता निषत्तो मनोरपत्ये स चिन्न्वासां पती रयीणाम् ॥
Transliteration: hotā niṣatto manorapatye sa cinnvāsāṃ patī rayīṇām ||
Translation: [7-8] You have abided with the descendants of Manu as the invoker (of the gods); you are indeed the lord of their possessions; they have desired (of you) procreative vigour in their bodies, and, associated with their own excellent offspring, they contemplate (all things) undisturbed.
Mandala 1, Sukta 68, Verse 8
Sanskrit: इच्छन्त रेतो मिथस्तनूषु सं जानत स्वैर्दक्षैरमूराः ॥
Transliteration: icchanta reto mithastanūṣu saṃ jānata svairdakṣairamūrāḥ ||
Translation: Details:
Mandala 1, Sukta 68, Verse 9
Sanskrit: पितुर्न पुत्राः क्रतुं जुषन्त श्रोषन्ये अस्य शासं तुरासः ॥
Transliteration: piturna putrāḥ kratuṃ juṣanta śroṣanye asya śāsaṃ turāsaḥ ||
Translation: [9-10] Hastening to obey the commands of Agni, like sons (obedient of the orders) of a father, they celebrate his worship; abounding in food, Agni sets open before them treasures that are the doorf of sacrifice; and he who delights in the sacrificial chamber has studded the sky with constellations.
Mandala 1, Sukta 68, Verse 10
Sanskrit: वि राय और्णोद्दुरः पुरुक्षुः पिपेश नाकं स्तृभिर्दमूनाः ॥
Transliteration: vi rāya aurṇodduraḥ purukṣuḥ pipeśa nākaṃ stṛbhirdamūnāḥ ||
Translation: Details:
Mandala 1, Sukta 69, Verse 1
Sanskrit: शुक्रः शुशुक्वाँ उषो न जारः पप्रा समीची दिवो न ज्योतिः ॥
Transliteration: śukraḥ śuśukvā~ uṣo na jāraḥ paprā samīcī divo na jyotiḥ ||
Translation: [1-2] White-shining (Agni), like the (sun), the extinguisher of the dawn, is the illuminator (of all) and fills united (heaven and earth with light), like the lustre of the radiant (sun). You, as soon as manifested, have pervaded all the world with devout acts, being (both) the father and son of the gods.
Mandala 1, Sukta 69, Verse 2
Sanskrit: परि प्रजातः क्रत्वा बभूथ भुवो देवानां पिता पुत्रः सन् ॥
Transliteration: pari prajātaḥ kratvā babhūtha bhuvo devānāṃ pitā putraḥ san ||
Translation: Details:
Mandala 1, Sukta 69, Verse 3
Sanskrit: वेधा अदृप्तो अग्निर्विजानन्नूधर्न गोनां स्वाद्मा पितूनाम् ॥
Transliteration: vedhā adṛpto agnirvijānannūdharna gonāṃ svādmā pitūnām ||
Translation: [3-4] The wise, the humble, and discrimating Agni, is the giver of flavour to food, as the udder of cows (gives sweetness to the milk); invited (to the ceremony), he sits in the sacrificial chamber, diffusing happiness like a benevolent man, amongst mankind.
Mandala 1, Sukta 69, Verse 4
Sanskrit: जने न शेव आहूर्यः सन्मध्ये निषत्तो रण्वो दुरोणे ॥
Transliteration: jane na śeva āhūryaḥ sanmadhye niṣatto raṇvo duroṇe ||
Translation: Details:
Mandala 1, Sukta 69, Verse 5
Sanskrit: पुत्रो न जातो रण्वो दुरोणे वाजी न प्रीतो विशो वि तारीत् ॥
Transliteration: putro na jāto raṇvo duroṇe vājī na prīto viśo vi tārīt ||
Translation: [5-6] He diffuses happiness in a dwelling like a son(newly) born; he overcomes (opposing) men like an animated charger; whatever (divine) beings I may along with other men invoke (to the ceremony), you, Agni, assume all (their) celestial nature.
Mandala 1, Sukta 69, Verse 6
Sanskrit: विशो यदह्वे नृभिः सनीऴा अग्निर्देवत्वा विश्वान्यश्याः ॥
Transliteration: viśo yadahve nṛbhiḥ sanīḻā agnirdevatvā viśvānyaśyāḥ ||
Translation: Details:
Mandala 1, Sukta 69, Verse 7
Sanskrit: नकिष्ट एता व्रता मिनन्ति नृभ्यो यदेभ्यः श्रुष्टिं चकर्थ ॥
Transliteration: nakiṣṭa etā vratā minanti nṛbhyo yadebhyaḥ śruṣṭiṃ cakartha ||
Translation: [7-8] Never may (malignant spirits) interrupt those rites in which you have given the (hope of) reward to the person ns (who celebrate them) for should (such spirits) disturb your worship, then, assisted by followers like yourself, you put the intruders to flight.
Mandala 1, Sukta 69, Verse 8
Sanskrit: तत्तु ते दंसो यदहन्त्समानैर्नृभिर्यद्युक्तो विवे रपांसि ॥
Transliteration: tattu te daṃso yadahantsamānairnṛbhiryadyukto vive rapāṃsi ||
Translation: Details:
Mandala 1, Sukta 69, Verse 9
Sanskrit: उषो न जारो विभावोस्रः संज्ञातरूपश्चिकेतदस्मै ॥
Transliteration: uṣo na jāro vibhāvosraḥ saṃjñātarūpaściketadasmai ||
Translation: [9-10] May Agni, who is possessed of manifold light, like the extinguisher of the dawn, the granter of dwellings, and of cognizable form, consider (the desires of) this, (his worshipper); (his rays), spontaneously bearing the oblation, open the doors (of the sacrificial chamber), and all spread through the visible heaven.
Mandala 1, Sukta 69, Verse 10
Sanskrit: त्मना वहन्तो दुरो व्यृण्वन्नवन्त विश्वे स्वर्दृशीके ॥
Transliteration: tmanā vahanto duro vyṛṇvannavanta viśve svardṛśīke ||
Translation: Details:
Mandala 1, Sukta 70, Verse 1
Sanskrit: वनेम पूर्वीरर्यो मनीषा अग्निः सुशोको विश्वान्यश्याः ॥
Transliteration: vanema pūrvīraryo manīṣā agniḥ suśoko viśvānyaśyāḥ ||
Translation: [1-2] We solicit abundant (food) Agni, who is to be approached by meditation, and shines with pure light, pervades all holy rites, knowing well the acts that are to be addressed to the deities, and (those) which regulate) the birth of the human race.
Mandala 1, Sukta 70, Verse 2
Sanskrit: आ दैव्यानि व्रता चिकित्वाना मानुषस्य जनस्य जन्म ॥
Transliteration: ā daivyāni vratā cikitvānā mānuṣasya janasya janma ||
Translation: Details:
Mandala 1, Sukta 70, Verse 3
Sanskrit: गर्भो यो अपां गर्भो वनानां गर्भश्च स्थातां गर्भश्चरथाम् ॥
Transliteration: garbho yo apāṃ garbho vanānāṃ garbhaśca sthātāṃ garbhaścarathām ||
Translation: [3-4] (They offer oblations) on the mountain, or in the mansion, to that Agni, who is within the waters within woods, and  within all moveable and immoveable things, immortal and performing pious acts, like a benevolent (prince) among his people.
Mandala 1, Sukta 70, Verse 4
Sanskrit: अद्रौ चिदस्मा अन्तर्दुरोणे विशां न विश्वो अमृतः स्वाधीः ॥
Transliteration: adrau cidasmā antarduroṇe viśāṃ na viśvo amṛtaḥ svādhīḥ ||
Translation: Details:
Mandala 1, Sukta 70, Verse 5
Sanskrit: स हि क्षपावाँ अग्नी रयीणां दाशद्यो अस्मा अरं सूक्तैः ॥
Transliteration: sa hi kṣapāvā~ agnī rayīṇāṃ dāśadyo asmā araṃ sūktaiḥ ||
Translation: [5-6] Agni, the lord of night, grants riches to the worshipper who adores him with sacred hymns. Agni, who are omniscient, and  know the origin of gods and men, protect all these (beings dwelling) upon earth.
Mandala 1, Sukta 70, Verse 6
Sanskrit: एता चिकित्वो भूमा नि पाहि देवानां जन्म मर्ताँश्च विद्वान् ॥
Transliteration: etā cikitvo bhūmā ni pāhi devānāṃ janma martā~śca vidvān ||
Translation: Details:
Mandala 1, Sukta 70, Verse 7
Sanskrit: वर्धान्यं पूर्वीः क्षपो विरूपाः स्थातुश्च रथमृतप्रवीतम् ॥
Transliteration: vardhānyaṃ pūrvīḥ kṣapo virūpāḥ sthātuśca rathamṛtapravītam ||
Translation: [7-8] Agni, whom many variously-tinted (mornings) and nights increase, whom, invested with truth, all moveable and immoveable things augment, has been propitiated, and is kindly seated at the holy rite, as the invoker (of the gods), and rendering all (pious) acts (productive) of reward.
Mandala 1, Sukta 70, Verse 8
Sanskrit: अराधि होता स्वर्निषत्तः कृण्वन्विश्वान्यपांसि सत्या ॥
Transliteration: arādhi hotā svarniṣattaḥ kṛṇvanviśvānyapāṃsi satyā ||
Translation: Details:
Mandala 1, Sukta 70, Verse 9
Sanskrit: गोषु प्रशस्तिं वनेषु धिषे भरन्त विश्वे बलिं स्वर्णः ॥
Transliteration: goṣu praśastiṃ vaneṣu dhiṣe bharanta viśve baliṃ svarṇaḥ ||
Translation: [9-10] Agni, confer excellence upon our valued cattle, and may all men bring us acceptable tribute; offering in many laces sacrifices to you, men receive riches from you, as (sons) from an aged father.
Mandala 1, Sukta 70, Verse 10
Sanskrit: वि त्वा नरः पुरुत्रा सपर्यन्पितुर्न जिव्रेर्वि वेदो भरन्त ॥
Transliteration: vi tvā naraḥ purutrā saparyanpiturna jivrervi vedo bharanta ||
Translation: Details:
Mandala 1, Sukta 70, Verse 11
Sanskrit: साधुर्न गृध्नुरस्तेव शूरो यातेव भीमस्त्वेषः समत्सु ॥
Transliteration: sādhurna gṛdhnurasteva śūro yāteva bhīmastveṣaḥ samatsu ||
Translation: (May Agni), who is like one who succeeds (in his undertakings), and acquires (what he wishes for), who is like a warrior casting a dart, and resembles a fearful adversary, who is brilliant in combats, (be to us a friend).
Mandala 1, Sukta 71, Verse 1
Sanskrit: उप प्र जिन्वन्नुशतीरुशन्तं पतिं न नित्यं जनयः सनीऴाः । स्वसारः श्यावीमरुषीमजुष्रञ्चित्रमुच्छन्तीमुषसं न गावः ॥
Transliteration: upa pra jinvannuśatīruśantaṃ patiṃ na nityaṃ janayaḥ sanīḻāḥ | svasāraḥ śyāvīmaruṣīmajuṣrañcitramucchantīmuṣasaṃ na gāvaḥ ||
Translation: The contiguous fingers, loving the affectionate Agni, as wives love their own husbands, plural ase him (with offered oblations), and honour him, who is entitled to honour, (with gesticulations), as the rays of light (are assiduous in the service) of the dawn, which is (at first) dark, (then) glimmering, and (finally) radiant.
Mandala 1, Sukta 71, Verse 2
Sanskrit: वीऴु चिद्दृऴ्हा पितरो न उक्थैरद्रिं रुजन्नङ्गिरसो रवेण । चक्रुर्दिवो बृहतो गातुमस्मे अहः स्वर्विविदुः केतुमुस्राः ॥
Transliteration: vīḻu ciddṛḻhā pitaro na ukthairadriṃ rujannaṅgiraso raveṇa | cakrurdivo bṛhato gātumasme ahaḥ svarvividuḥ ketumusrāḥ ||
Translation: Our forefathers, the Aṅgirasas, by their praises (of Agni), terrified the strong and daring devourer, (Paṇi), by the sound; they made for us a path to the vast heaven, and obtained accessible day, the ensign of day, (Āditya) and the cows (that had been stolen).
Mandala 1, Sukta 71, Verse 3
Sanskrit: दधन्नृतं धनयन्नस्य धीतिमादिदर्यो दिधिष्वो विभृत्राः । अतृष्यन्तीरपसो यन्त्यच्छा देवाञ्जन्म प्रयसा वर्धयन्तीः ॥
Transliteration: dadhannṛtaṃ dhanayannasya dhītimādidaryo didhiṣvo vibhṛtrāḥ | atṛṣyantīrapaso yantyacchā devāñjanma prayasā vardhayantīḥ ||
Translation: They secured hi, (Agni, in the sacrificial chamber), they made his worship the source of wealth; whence opulent votaries preserve his fires and practise his rites. Free from all (other) desire, assiduous in his adoration, and sustaining gods and men by their offerings, they come into his presence.
Mandala 1, Sukta 71, Verse 4
Sanskrit: मथीद्यदीं विभृतो मातरिश्वा गृहेगृहे श्येतो जेन्यो भूत् । आदीं राज्ञे न सहीयसे सचा सन्ना दूत्यं भृगवाणो विवाय ॥
Transliteration: mathīdyadīṃ vibhṛto mātariśvā gṛhegṛhe śyeto jenyo bhūt | ādīṃ rājñe na sahīyase sacā sannā dūtyaṃ bhṛgavāṇo vivāya ||
Translation: When the diffusive vital air excites Agni, he becomes bright and manifest in every mansion, and the instrumental tutor of the rite, imitating Bhṛgu, prevails on him to perform the function of messenger, as a prince who has become a friend sends an ambassador to his more powerful (conqueror).
Mandala 1, Sukta 71, Verse 5
Sanskrit: महे यत्पित्र ईं रसं दिवे करव त्सरत्पृशन्यश्चिकित्वान् । सृजदस्ता धृषता दिद्युमस्मै स्वायां देवो दुहितरि त्विषिं धात् ॥
Transliteration: mahe yatpitra īṃ rasaṃ dive karava tsaratpṛśanyaścikitvān | sṛjadastā dhṛṣatā didyumasmai svāyāṃ devo duhitari tviṣiṃ dhāt ||
Translation: When (the worshipper) offers an oblation to his great and illustrious protector, the grasping (rākṣas), recognizing you, Agni, retires; but Agni, the archer, sends after him a blazing arrow from his dreadful bow, and the god bestows light upon his own daughter (the dawn).
Mandala 1, Sukta 71, Verse 6
Sanskrit: स्व आ यस्तुभ्यं दम आ विभाति नमो वा दाशादुशतो अनु द्यून् । वर्धो अग्ने वयो अस्य द्विबर्हा यासद्राया सरथं यं जुनासि ॥
Transliteration: sva ā yastubhyaṃ dama ā vibhāti namo vā dāśāduśato anu dyūn | vardho agne vayo asya dvibarhā yāsadrāyā sarathaṃ yaṃ junāsi ||
Translation: When (the worshipper) kindles you in his own dwelling, and presents an oblation to you, daily desiring it, do you, Agni, augmented in two ways, (as middling and as best), increase his means of sustenance; may he whom you sen dwith his car to battle, return with wealth.
Mandala 1, Sukta 71, Verse 7
Sanskrit: अग्निं विश्वा अभि पृक्षः सचन्ते समुद्रं न स्रवतः सप्त यह्वीः । न जामिभिर्वि चिकिते वयो नो विदा देवेषु प्रमतिं चिकित्वान् ॥
Transliteration: agniṃ viśvā abhi pṛkṣaḥ sacante samudraṃ na sravataḥ sapta yahvīḥ | na jāmibhirvi cikite vayo no vidā deveṣu pramatiṃ cikitvān ||
Translation: All (sacrificial) viands concentrate in Agni, as the seven great rivers flwo into the ocean; our food is not partaken of by our kinsmen, therefore do you, who know (all things), make our desires known to the gods.
Mandala 1, Sukta 71, Verse 8
Sanskrit: आ यदिषे नृपतिं तेज आनट् छुचि रेतो निषिक्तं द्यौरभीके । अग्निः शर्धमनवद्यं युवानं स्वाध्यं जनयत्सूदयच्च ॥
Transliteration: ā yadiṣe nṛpatiṃ teja ānaṭ chuci reto niṣiktaṃ dyaurabhīke | agniḥ śardhamanavadyaṃ yuvānaṃ svādhyaṃ janayatsūdayacca ||
Translation: May that (digestive) faculty (of Agni) with regards food, be imparted to the devout and illustrious protector of priests, as the source of virile vigour; and may Agni be born as (his) robust, irreproachable, youthful and intelligent son, and instrumental gate him (to acts of worship).
Mandala 1, Sukta 71, Verse 9
Sanskrit: मनो न योऽध्वनः सद्य एत्येकः सत्रा सूरो वस्व ईशे । राजाना मित्रावरुणा सुपाणी गोषु प्रियममृतं रक्षमाणा ॥
Transliteration: mano na yo'dhvanaḥ sadya etyekaḥ satrā sūro vasva īśe | rājānā mitrāvaruṇā supāṇī goṣu priyamamṛtaṃ rakṣamāṇā ||
Translation: The sun, who traverses alone the path of heaven with the speed of thought, is at once lord of all treasures; the two kings, Mitra and Varuṇa, with bounteous hands, are the guardians of the precious ambrosia of our cattle.
Mandala 1, Sukta 71, Verse 10
Sanskrit: मा नो अग्ने सख्या पित्र्याणि प्र मर्षिष्ठा अभि विदुष्कविः सन् । नभो न रूपं जरिमा मिनाति पुरा तस्या अभिशस्तेरधीहि ॥
Transliteration: mā no agne sakhyā pitryāṇi pra marṣiṣṭhā abhi viduṣkaviḥ san | nabho na rūpaṃ jarimā mināti purā tasyā abhiśasteradhīhi ||
Translation: Dissolve not, Agni, our ancestral friendship, for you are cognizant of the past as well as of the present; in like manner as light (speeds over) the sky, so decay impairs (my body); think of me before that source of destruction (prevails).
Mandala 1, Sukta 72, Verse 1
Sanskrit: नि काव्या वेधसः शश्वतस्कर्हस्ते दधानो नर्या पुरूणि । अग्निर्भुवद्रयिपती रयीणां सत्रा चक्राणो अमृतानि विश्वा ॥
Transliteration: ni kāvyā vedhasaḥ śaśvataskarhaste dadhāno naryā purūṇi | agnirbhuvadrayipatī rayīṇāṃ satrā cakrāṇo amṛtāni viśvā ||
Translation: Agni, holding in his hands many good things for men, appropriates the prayers addressed to the eternal creator. Agni is the lord of riches, quickly bestowing (on those who praise him) all golden (gifts).
Mandala 1, Sukta 72, Verse 2
Sanskrit: अस्मे वत्सं परि षन्तं न विन्दन्निच्छन्तो विश्वे अमृता अमूराः । श्रमयुवः पदव्यो धियंधास्तस्थुः पदे परमे चार्वग्नेः ॥
Transliteration: asme vatsaṃ pari ṣantaṃ na vindannicchanto viśve amṛtā amūrāḥ | śramayuvaḥ padavyo dhiyaṃdhāstasthuḥ pade parame cārvagneḥ ||
Translation: All the immortals, and the unbewildered (Maruts), wishing for him who was (dear) to us as a son, and was everywhere around, discovered him not; oppressed with fatigue, wandering on foot, and cognizant of his acts, they stopped at the last beautiful (hiding) plural ce of Agni.
Mandala 1, Sukta 72, Verse 3
Sanskrit: तिस्रो यदग्ने शरदस्त्वामिच्छुचिं घृतेन शुचयः सपर्यान् । नामानि चिद्दधिरे यज्ञियान्यसूदयन्त तन्वः सुजाताः ॥
Transliteration: tisro yadagne śaradastvāmicchuciṃ ghṛtena śucayaḥ saparyān | nāmāni ciddadhire yajñiyānyasūdayanta tanvaḥ sujātāḥ ||
Translation: Inasmuch, Agni, as the pure (Maruts) worshipped you, (equally) pure, with clarified butter for three years, therefore they acquired names worthy (to be treated) at sacrifice, and, being regenerated obtained celestial bodies.
Mandala 1, Sukta 72, Verse 4
Sanskrit: आ रोदसी बृहती वेविदानाः प्र रुद्रिया जभ्रिरे यज्ञियासः । विदन्मर्तो नेमधिता चिकित्वानग्निं पदे परमे तस्थिवांसम् ॥
Transliteration: ā rodasī bṛhatī vevidānāḥ pra rudriyā jabhrire yajñiyāsaḥ | vidanmarto nemadhitā cikitvānagniṃ pade parame tasthivāṃsam ||
Translation: Those who are to be worshipped, (the gods), inquiring between the expansive heaven and earth (for Agni), recited (hymns) dedicated to Rudra; the troop of mortal (Maruts), with (Indra), the shrer of half the oblation, knowing where Agni was hiding found him in his excellent retreat.
Mandala 1, Sukta 72, Verse 5
Sanskrit: संजानाना उप सीदन्नभिज्ञु पत्नीवन्तो नमस्यं नमस्यन् । रिरिक्वांसस्तन्वः कृण्वत स्वाः सखा सख्युर्निमिषि रक्षमाणाः ॥
Transliteration: saṃjānānā upa sīdannabhijñu patnīvanto namasyaṃ namasyan | ririkvāṃsastanvaḥ kṛṇvata svāḥ sakhā sakhyurnimiṣi rakṣamāṇāḥ ||
Translation: The gods, discovering you, sat down, and with their wives paid reverntial adoration to you upon their knees. Secure on beholding their friend, of being protected, your friends, the gods, abandoned the rest of their bodies in sacrifice.
Mandala 1, Sukta 72, Verse 6
Sanskrit: त्रिः सप्त यद्गुह्यानि त्वे इत्पदाविदन्निहिता यज्ञियासः । तेभी रक्षन्ते अमृतं सजोषाः पशूञ्च स्थातॄञ्चरथं च पाहि ॥
Transliteration: triḥ sapta yadguhyāni tve itpadāvidannihitā yajñiyāsaḥ | tebhī rakṣante amṛtaṃ sajoṣāḥ paśūñca sthātṝñcarathaṃ ca pāhi ||
Translation: (Devout men), competent to offer sacrifices, have known the thrice seven mystic rites comprised in you, and with them, worshipped you; do you, therefore, with like affection, protect their cattle, and all that (belongs to them), moveable or stationary.
Mandala 1, Sukta 72, Verse 7
Sanskrit: विद्वाँ अग्ने वयुनानि क्षितीनां व्यानुषक्छुरुधो जीवसे धाः । अन्तर्विद्वाँ अध्वनो देवयानानतन्द्रो दूतो अभवो हविर्वाट् ॥
Transliteration: vidvā~ agne vayunāni kṣitīnāṃ vyānuṣakchurudho jīvase dhāḥ | antarvidvā~ adhvano devayānānatandro dūto abhavo havirvāṭ ||
Translation: Agni, who are cognizant of all things to be known, ever provide for the subsistence of men, grief-alleviating (food); so shall you be the diligent bearer of oblations, and messenger of the gods, knowing the paths between (earth and heaven), by which they travel.
Mandala 1, Sukta 72, Verse 8
Sanskrit: स्वाध्यो दिव आ सप्त यह्वी रायो दुरो व्यृतज्ञा अजानन् । विदद्गव्यं सरमा दृऴ्हमूर्वं येना नु कं मानुषी भोजते विट् ॥
Transliteration: svādhyo diva ā sapta yahvī rāyo duro vyṛtajñā ajānan | vidadgavyaṃ saramā dṛḻhamūrvaṃ yenā nu kaṃ mānuṣī bhojate viṭ ||
Translation: The seven pure rivers that flow from heaven (are directed, Agni, by you; by you, the priests), skilled in sacrifices, knew the doors of the (cave where) the treasure, (their cattle), were concealed for you Saramā discovered the abundant milk of the kine with which man, the progeny of Manu, still is nourished.
Mandala 1, Sukta 72, Verse 9
Sanskrit: आ ये विश्वा स्वपत्यानि तस्थुः कृण्वानासो अमृतत्वाय गातुम् । मह्ना महद्भिः पृथिवी वि तस्थे माता पुत्रैरदितिर्धायसे वेः ॥
Transliteration: ā ye viśvā svapatyāni tasthuḥ kṛṇvānāso amṛtatvāya gātum | mahnā mahadbhiḥ pṛthivī vi tasthe mātā putrairaditirdhāyase veḥ ||
Translation: You have been fed, (Agni, with oblations) ever since the Ādityas, devising a road to immortality; instrumental tuted all (the sacred rites) that secured them from failing and mother earth, Aditi, strove with her magnitude to uphold (the world), along with her mighty sons.
Mandala 1, Sukta 72, Verse 10
Sanskrit: अधि श्रियं नि दधुश्चारुमस्मिन्दिवो यदक्षी अमृता अकृण्वन् । अध क्षरन्ति सिन्धवो न सृष्टाः प्र नीचीरग्ने अरुषीरजानन् ॥
Transliteration: adhi śriyaṃ ni dadhuścārumasmindivo yadakṣī amṛtā akṛṇvan | adha kṣaranti sindhavo na sṛṣṭāḥ pra nīcīragne aruṣīrajānan ||
Translation: (The offerers of oblations) have plural ced in this (Agni) the graceful honours (of the ceremony), and the two portions of clarified butter that are the two eyes (of the sacrifice); then the immortals come from heaven, and your bright flames, Agni, spread in all directions like rushing rivers, and the gods perceive it (and rejoice).
Mandala 1, Sukta 73, Verse 1
Sanskrit: रयिर्न यः पितृवित्तो वयोधाः सुप्रणीतिश्चिकितुषो न शासुः । स्योनशीरतिथिर्न प्रीणानो होतेव सद्म विधतो वि तारीत् ॥
Transliteration: rayirna yaḥ pitṛvitto vayodhāḥ supraṇītiścikituṣo na śāsuḥ | syonaśīratithirna prīṇāno hoteva sadma vidhato vi tārīt ||
Translation: Agni, like patrimonial wealth, is the giver of food; he is a director, like the instrumental uctions of one learned in scripture; he rests in the sacrificial chamber like a welcome guest, and like an officiating priest, he brings prosperity on the house of the worshipper.
Mandala 1, Sukta 73, Verse 2
Sanskrit: देवो न यः सविता सत्यमन्मा क्रत्वा निपाति वृजनानि विश्वा । पुरुप्रशस्तो अमतिर्न सत्य आत्मेव शेवो दिधिषाय्यो भूत् ॥
Transliteration: devo na yaḥ savitā satyamanmā kratvā nipāti vṛjanāni viśvā | purupraśasto amatirna satya ātmeva śevo didhiṣāyyo bhūt ||
Translation: He who is like the divine Sun, who know the truth (of things), preserves by his actions (his votaries) in all encounters; like nature, he is unchangeable and, like soul, is the source of happiness; he is ever to be cherished.
Mandala 1, Sukta 73, Verse 3
Sanskrit: देवो न यः पृथिवीं विश्वधाया उपक्षेति हितमित्रो न राजा । पुरःसदः शर्मसदो न वीरा अनवद्या पतिजुष्टेव नारी ॥
Transliteration: devo na yaḥ pṛthivīṃ viśvadhāyā upakṣeti hitamitro na rājā | puraḥsadaḥ śarmasado na vīrā anavadyā patijuṣṭeva nārī ||
Translation: He who, like the divine (Sun), is the supporter of the universe, abides on earth like a prince, (surrounded by) faithful friends; in his presence, men sit down like sons in the dwelling of a parent, and (in purity he resembles) an irreproachable and beloved wife.
Mandala 1, Sukta 73, Verse 4
Sanskrit: तं त्वा नरो दम आ नित्यमिद्धमग्ने सचन्त क्षितिषु ध्रुवासु । अधि द्युम्नं नि दधुर्भूर्यस्मिन्भवा विश्वायुर्धरुणो रयीणाम् ॥
Transliteration: taṃ tvā naro dama ā nityamiddhamagne sacanta kṣitiṣu dhruvāsu | adhi dyumnaṃ ni dadhurbhūryasminbhavā viśvāyurdharuṇo rayīṇām ||
Translation: Such as you are, Agni, men preserve you constantly kindled in their dwellings, in secure plural ces, and offer upon you abundant (sacrificial) food; do you, in whom is all existence, be the bearer of riches (for our advantage).