JDhruv14/RigVeda huggingface dataset:
Mandala 6, Sukta 47, Verse 5
Sanskrit: अयं विदच्चित्रदृशीकमर्णः शुक्रसद्मनामुषसामनीके । अयं महान्महता स्कम्भनेनोद्द्यामस्तभ्नाद्वृषभो मरुत्वान् ॥
Transliteration: ayaṃ vidaccitradṛśīkamarṇaḥ śukrasadmanāmuṣasāmanīke | ayaṃ mahānmahatā skambhanenoddyāmastabhnādvṛṣabho marutvān ||
Translation: This makes known the wonderfully beautiful and inspiring (solar) radiance) at the appearance of the dawns, whose dwelling is the firmament; this mighty (Soma) has sustained the heaven with a powerful support, th sender of rain, the leader of the winds.
Mandala 6, Sukta 47, Verse 6
Sanskrit: धृषत्पिब कलशे सोममिन्द्र वृत्रहा शूर समरे वसूनाम् । माध्यंदिने सवन आ वृषस्व रयिस्थानो रयिमस्मासु धेहि ॥
Transliteration: dhṛṣatpiba kalaśe somamindra vṛtrahā śūra samare vasūnām | mādhyaṃdine savana ā vṛṣasva rayisthāno rayimasmāsu dhehi ||
Translation: Hero, Indra, who are the slayer of foes in contests for (the acquisition of) treasures, drink boldly from the pitcher; drink copiously at the noonday rite; receptacle of rices, bestow riches upon us.
Mandala 6, Sukta 47, Verse 7
Sanskrit: इन्द्र प्र णः पुरएतेव पश्य प्र नो नय प्रतरं वस्यो अच्छ । भवा सुपारो अतिपारयो नो भवा सुनीतिरुत वामनीतिः ॥
Transliteration: indra pra ṇaḥ puraeteva paśya pra no naya prataraṃ vasyo accha | bhavā supāro atipārayo no bhavā sunītiruta vāmanītiḥ ||
Translation: Like one who goes before us, Indra, (on the road), look out, bring before us infinite wealth; be our conductor beyond the bounds (of want), convey us safely over (peril); be our careful guide, our gude to desirable (affluence).
Mandala 6, Sukta 47, Verse 8
Sanskrit: उरुं नो लोकमनु नेषि विद्वान्त्स्वर्वज्ज्योतिरभयं स्वस्ति । ऋष्वा त इन्द्र स्थविरस्य बाहू उप स्थेयाम शरणा बृहन्ता ॥
Transliteration: uruṃ no lokamanu neṣi vidvāntsvarvajjyotirabhayaṃ svasti | ṛṣvā ta indra sthavirasya bāhū upa stheyāma śaraṇā bṛhantā ||
Translation: Do you, Indra, who are wise, conduct us to the spacious world (of heaven), to a blessed state of happiness, light, and safety; may we recline in the graceful, protecting, and mighty arms of you the ancient one.
Mandala 6, Sukta 47, Verse 9
Sanskrit: वरिष्ठे न इन्द्र वन्धुरे धा वहिष्ठयोः शतावन्नश्वयोरा । इषमा वक्षीषां वर्षिष्ठां मा नस्तारीन्मघवन्रायो अर्यः ॥
Transliteration: variṣṭhe na indra vandhure dhā vahiṣṭhayoḥ śatāvannaśvayorā | iṣamā vakṣīṣāṃ varṣiṣṭhāṃ mā nastārīnmaghavanrāyo aryaḥ ||
Translation: plural ce us, possessor of riches, in your ample chariot, (behind) your powerful horses; bring to us from among all viands the most excellent food; let not, Maghavan, any opulent man surpass us in wealth.
Mandala 6, Sukta 47, Verse 10
Sanskrit: इन्द्र मृऴ मह्यं जीवातुमिच्छ चोदय धियमयसो न धाराम् । यत्किं चाहं त्वायुरिदं वदामि तज्जुषस्व कृधि मा देववन्तम् ॥
Transliteration: indra mṛḻa mahyaṃ jīvātumiccha codaya dhiyamayaso na dhārām | yatkiṃ cāhaṃ tvāyuridaṃ vadāmi tajjuṣasva kṛdhi mā devavantam ||
Translation: Make me happy, Indra; be plural ased to prolong my life; shapen my intellect like the edge of a metal sword; whatsoever, desirous (of propitiating) you, I may utter, be plural ased by it; render me the object of divine protection.
Mandala 6, Sukta 47, Verse 11
Sanskrit: त्रातारमिन्द्रमवितारमिन्द्रं हवेहवे सुहवं शूरमिन्द्रम् । ह्वयामि शक्रं पुरुहूतमिन्द्रं स्वस्ति नो मघवा धात्विन्द्रः ॥
Transliteration: trātāramindramavitāramindraṃ havehave suhavaṃ śūramindram | hvayāmi śakraṃ puruhūtamindraṃ svasti no maghavā dhātvindraḥ ||
Translation: I invoke, at repeated sacrifice, Indra, the preserver, the protector, the hero, who is easily propitiated, Indra, the powerful, the invoked of many; may Indra, the lord of affluence, bestow upon us prosperity.
Mandala 6, Sukta 47, Verse 12
Sanskrit: इन्द्रः सुत्रामा स्ववाँ अवोभिः सुमृऴीको भवतु विश्ववेदाः । बाधतां द्वेषो अभयं कृणोतु सुवीर्यस्य पतयः स्याम ॥
Transliteration: indraḥ sutrāmā svavā~ avobhiḥ sumṛḻīko bhavatu viśvavedāḥ | bādhatāṃ dveṣo abhayaṃ kṛṇotu suvīryasya patayaḥ syāma ||
Translation: May the protecting, opulent Indra be the bestower of felicity by his protections; may he, who is all-knower of felicity by his protections; may he, who is all-knowing, foil our adversaries; may he keep us out of danger, and may we be the possessors of excellent posterity.
Mandala 6, Sukta 47, Verse 13
Sanskrit: तस्य वयं सुमतौ यज्ञियस्यापि भद्रे सौमनसे स्याम । स सुत्रामा स्ववाँ इन्द्रो अस्मे आराच्चिद्द्वेषः सनुतर्युयोतु ॥
Transliteration: tasya vayaṃ sumatau yajñiyasyāpi bhadre saumanase syāma | sa sutrāmā svavā~ indro asme ārācciddveṣaḥ sanutaryuyotu ||
Translation: May we continue in the favour of that adorable (deity) even in his auspicious good-will; may that protecting and opulent Indra drive far from us, into extinction, all those who hate us.
Mandala 6, Sukta 47, Verse 14
Sanskrit: अव त्वे इन्द्र प्रवतो नोर्मिर्गिरो ब्रह्माणि नियुतो धवन्ते । उरू न राधः सवना पुरूण्यपो गा वज्रिन्युवसे समिन्दून् ॥
Transliteration: ava tve indra pravato normirgiro brahmāṇi niyuto dhavante | urū na rādhaḥ savanā purūṇyapo gā vajrinyuvase samindūn ||
Translation: To you the praises and prayers of the worshipper hasten like a torrent down a declivity; and you thunderer, aggregate the immense wealth (of sacrificial offerings), copious libations, and milk, and the Soma.
Mandala 6, Sukta 47, Verse 15
Sanskrit: क ईं स्तवत्कः पृणात्को यजाते यदुग्रमिन्मघवा विश्वहावेत् । पादाविव प्रहरन्नन्यमन्यं कृणोति पूर्वमपरं शचीभिः ॥
Transliteration: ka īṃ stavatkaḥ pṛṇātko yajāte yadugraminmaghavā viśvahāvet | pādāviva praharannanyamanyaṃ kṛṇoti pūrvamaparaṃ śacībhiḥ ||
Translation: Who may (adequately) praise him? Who may satisfy him? Who offer worthy adoration? Since Maghava is daily conscious of his own terrible (power); by his acts he makes first one and then the other precede and follow, as (a man) throws out his feet (alternately in walking).
Mandala 6, Sukta 47, Verse 16
Sanskrit: शृण्वे वीर उग्रमुग्रं दमायन्नन्यमन्यमतिनेनीयमानः । एधमानद्विऴुभयस्य राजा चोष्कूयते विश इन्द्रो मनुष्यान् ॥
Transliteration: śṛṇve vīra ugramugraṃ damāyannanyamanyamatinenīyamānaḥ | edhamānadviḻubhayasya rājā coṣkūyate viśa indro manuṣyān ||
Translation: The hero Indra is renowned; humiliating every formidable (foe), and repeatedly changing the plural ce of one (worshipper) with that of another; Indra, the enemy of the arrogant, the soverign of both (heaven and earth), calls again and again (to encourage) the men who are his worshippers.
Mandala 6, Sukta 47, Verse 17
Sanskrit: परा पूर्वेषां सख्या वृणक्ति वितर्तुराणो अपरेभिरेति । अनानुभूतीरवधून्वानः पूर्वीरिन्द्रः शरदस्तर्तरीति ॥
Transliteration: parā pūrveṣāṃ sakhyā vṛṇakti vitarturāṇo aparebhireti | anānubhūtīravadhūnvānaḥ pūrvīrindraḥ śaradastartarīti ||
Translation: Indra rejects the friendship of those who are formost (in pious acts), and, depositing them, associates with (their) inferiors; or (again) shaking off those who neglect his worship, Indra abides many years with those who serve him.
Mandala 6, Sukta 47, Verse 18
Sanskrit: रूपंरूपं प्रतिरूपो बभूव तदस्य रूपं प्रतिचक्षणाय । इन्द्रो मायाभिः पुरुरूप ईयते युक्ता ह्यस्य हरयः शता दश ॥
Transliteration: rūpaṃrūpaṃ pratirūpo babhūva tadasya rūpaṃ praticakṣaṇāya | indro māyābhiḥ pururūpa īyate yuktā hyasya harayaḥ śatā daśa ||
Translation: Indra, the prototype, has assumed various forms, and such is his form as that which (he adopts) for his manifestation; Indra, multiform by his illusion, proceeds (to his many worshippers), for the horses, yoked to his car are a thousand.
Mandala 6, Sukta 47, Verse 19
Sanskrit: युजानो हरिता रथे भूरि त्वष्टेह राजति । को विश्वाहा द्विषतः पक्ष आसत उतासीनेषु सूरिषु ॥
Transliteration: yujāno haritā rathe bhūri tvaṣṭeha rājati | ko viśvāhā dviṣataḥ pakṣa āsata utāsīneṣu sūriṣu ||
Translation: Yoking his horses to his car, Tvaṣṭā shines in many plural ces here in the three worlds; who (else), sojourning daily among his present worshippers, is their proector against adversaries?
Mandala 6, Sukta 47, Verse 20
Sanskrit: अगव्यूति क्षेत्रमागन्म देवा उर्वी सती भूमिरंहूरणाभूत् । बृहस्पते प्र चिकित्सा गविष्टावित्था सते जरित्र इन्द्र पन्थाम् ॥
Transliteration: agavyūti kṣetramāganma devā urvī satī bhūmiraṃhūraṇābhūt | bṛhaspate pra cikitsā gaviṣṭāvitthā sate jaritra indra panthām ||
Translation: We have wandered, gods, into a desert where there is no track of cattle; the vast extant earth has become the protectress of murderers; direct us, Bṛhaspati, in our search for cattle; show the path, Indra, to your votary being astray.
Mandala 6, Sukta 47, Verse 21
Sanskrit: दिवेदिवे सदृशीरन्यमर्धं कृष्णा असेधदप सद्मनो जाः । अहन्दासा वृषभो वस्नयन्तोदव्रजे वर्चिनं शम्बरं च ॥
Transliteration: divedive sadṛśīranyamardhaṃ kṛṣṇā asedhadapa sadmano jāḥ | ahandāsā vṛṣabho vasnayantodavraje varcinaṃ śambaraṃ ca ||
Translation: Indra, becoming manifest from his abode (in the firmament), dissipates, day by day, the resembling glooms, (so that he may distinguish) the other portion, (or the day); and the showerer has slain the two wealth-seeking slaves, Varcin and Śambara, in (the country of) Udavraja.
Mandala 6, Sukta 47, Verse 22
Sanskrit: प्रस्तोक इन्नु राधसस्त इन्द्र दश कोशयीर्दश वाजिनोऽदात् । दिवोदासादतिथिग्वस्य राधः शाम्बरं वसु प्रत्यग्रभीष्म ॥
Transliteration: prastoka innu rādhasasta indra daśa kośayīrdaśa vājino'dāt | divodāsādatithigvasya rādhaḥ śāmbaraṃ vasu pratyagrabhīṣma ||
Translation: Prastoka has given to your worshipper, Indra, ten purses of gold, and ten horses, and we have accepted this treasure from Divodāsa, the spoil won by Atithigva from Śambara.
Mandala 6, Sukta 47, Verse 23
Sanskrit: दशाश्वान्दश कोशान्दश वस्त्राधिभोजना । दशो हिरण्यपिण्डान्दिवोदासादसानिषम् ॥
Transliteration: daśāśvāndaśa kośāndaśa vastrādhibhojanā | daśo hiraṇyapiṇḍāndivodāsādasāniṣam ||
Translation: I have received ten horses, ten purses, clothes, and ample food and ten lumps of gold from Divodāsa.
Mandala 6, Sukta 47, Verse 24
Sanskrit: दश रथान्प्रष्टिमतः शतं गा अथर्वभ्यः । अश्वथः पायवेऽदात् ॥
Transliteration: daśa rathānpraṣṭimataḥ śataṃ gā atharvabhyaḥ | aśvathaḥ pāyave'dāt ||
Translation: Aśvattha has given to Pāyu ten chariots with their horses, and a hundred cows to the priests.
Mandala 6, Sukta 47, Verse 25
Sanskrit: महि राधो विश्वजन्यं दधानान्भरद्वाजान्त्सार्ञ्जयो अभ्ययष्ट ॥
Transliteration: mahi rādho viśvajanyaṃ dadhānānbharadvājāntsārñjayo abhyayaṣṭa ||
Translation: The son of Sṛñjaya has reverenced the Bharadvājas who have accepted such great wealth for the good of all men.
Mandala 6, Sukta 47, Verse 26
Sanskrit: वनस्पते वीड्वङ्गो हि भूया अस्मत्सखा प्रतरणः सुवीरः । गोभिः संनद्धो असि वीऴयस्वास्थाता ते जयतु जेत्वानि ॥
Transliteration: vanaspate vīḍvaṅgo hi bhūyā asmatsakhā prataraṇaḥ suvīraḥ | gobhiḥ saṃnaddho asi vīḻayasvāsthātā te jayatu jetvāni ||
Translation: (Chariot made of the) forest lord, be strong of fabric; be our friend; be our protector, and be manned by warriors; you are wrapped with cow-hides; keep us steady; and may he who rides in you be victorious over conquered (foes).
Mandala 6, Sukta 47, Verse 27
Sanskrit: दिवस्पृथिव्याः पर्योज उद्भृतं वनस्पतिभ्यः पर्याभृतं सहः । अपामोज्मानं परि गोभिरावृतमिन्द्रस्य वज्रं हविषा रथं यज ॥
Transliteration: divaspṛthivyāḥ paryoja udbhṛtaṃ vanaspatibhyaḥ paryābhṛtaṃ sahaḥ | apāmojmānaṃ pari gobhirāvṛtamindrasya vajraṃ haviṣā rathaṃ yaja ||
Translation: Worship with oblations the chariot constructed of the substance of heaven and earth, the extracted essence of the forest lords; the velocity of the waters; the encompassed with the cow-hide; the thunderbolt (of Indra).
Mandala 6, Sukta 47, Verse 28
Sanskrit: इन्द्रस्य वज्रो मरुतामनीकं मित्रस्य गर्भो वरुणस्य नाभिः । सेमां नो हव्यदातिं जुषाणो देव रथ प्रति हव्या गृभाय ॥
Transliteration: indrasya vajro marutāmanīkaṃ mitrasya garbho varuṇasya nābhiḥ | semāṃ no havyadātiṃ juṣāṇo deva ratha prati havyā gṛbhāya ||
Translation: Do you, divine chariot, who are the thunderbolt of Indra, the precursor of the Maruts, the embryo of Mitra, the navel of Varuṇa, propitiated by this our sacrifice, accept the oblation.
Mandala 6, Sukta 47, Verse 29
Sanskrit: उप श्वासय पृथिवीमुत द्यां पुरुत्रा ते मनुतां विष्ठितं जगत् । स दुन्दुभे सजूरिन्द्रेण देवैर्दूराद्दवीयो अप सेध शत्रून् ॥
Transliteration: upa śvāsaya pṛthivīmuta dyāṃ purutrā te manutāṃ viṣṭhitaṃ jagat | sa dundubhe sajūrindreṇa devairdūrāddavīyo apa sedha śatrūn ||
Translation: War-drum, fill with your sound both heaven and earth; and let all things, fixed or moveable, be aware of it; do you, who are associated with Indra and the gods, drive away our foes to the remotest distance.
Mandala 6, Sukta 47, Verse 30
Sanskrit: आ क्रन्दय बलमोजो न आ धा निः ष्टनिहि दुरिता बाधमानः । अप प्रोथ दुन्दुभे दुच्छुना इत इन्द्रस्य मुष्टिरसि वीऴयस्व ॥
Transliteration: ā krandaya balamojo na ā dhā niḥ ṣṭanihi duritā bādhamānaḥ | apa protha dundubhe ducchunā ita indrasya muṣṭirasi vīḻayasva ||
Translation: Sound loud against the (hostile) host; animate our prowess; thunder aloud, terrifying the evil-minded; rapid, drum, those whose delight is to harm us; you are the fist of Indra; inspire us with fierceness.
Mandala 6, Sukta 47, Verse 31
Sanskrit: आमूरज प्रत्यावर्तयेमाः केतुमद्दुन्दुभिर्वावदीति । समश्वपर्णाश्चरन्ति नो नरोऽस्माकमिन्द्र रथिनो जयन्तु ॥
Transliteration: āmūraja pratyāvartayemāḥ ketumaddundubhirvāvadīti | samaśvaparṇāścaranti no naro'smākamindra rathino jayantu ||
Translation: Recover these our cattle, Indra; bring them back; the drum sounds repeatedly as a signal; our leaders, mounted on their steeds, assemble; may our warriors, riding in their cars, Indra, be victorious.
Mandala 6, Sukta 48, Verse 1
Sanskrit: यज्ञायज्ञा वो अग्नये गिरागिरा च दक्षसे । प्रप्र वयममृतं जातवेदसं प्रियं मित्रं न शंसिषम् ॥
Transliteration: yajñāyajñā vo agnaye girāgirā ca dakṣase | prapra vayamamṛtaṃ jātavedasaṃ priyaṃ mitraṃ na śaṃsiṣam ||
Translation: At every sacrifice (honour) the mighty Agni with your reiterated praise, while we glorify him, the immortal, who knows all things, our dear friend.
Mandala 6, Sukta 48, Verse 2
Sanskrit: ऊर्जो नपातं स हिनायमस्मयुर्दाशेम हव्यदातये । भुवद्वाजेष्वविता भुवद्वृध उत त्राता तनूनाम् ॥
Transliteration: ūrjo napātaṃ sa hināyamasmayurdāśema havyadātaye | bhuvadvājeṣvavitā bhuvadvṛdha uta trātā tanūnām ||
Translation: The son of strength, for he verily is propitious to us, to whom let us offer oblations as to the conveyer of them (to the gods); may he be our defender in battles; may he be our benefactor and the grandsire of our offspring.
Mandala 6, Sukta 48, Verse 3
Sanskrit: वृषा ह्यग्ने अजरो महान्विभास्यर्चिषा । अजस्रेण शोचिषा शोशुचच्छुचे सुदीतिभिः सु दीदिहि ॥
Transliteration: vṛṣā hyagne ajaro mahānvibhāsyarciṣā | ajasreṇa śociṣā śośucacchuce sudītibhiḥ su dīdihi ||
Translation: Agni, who are the showerer (of benefits), mighty, and exempt from decay, you shine with (great) splendour; you are resplendent, brilliant (Agni), with unfading lustre; shine forth with glorious rays.
Mandala 6, Sukta 48, Verse 4
Sanskrit: महो देवान्यजसि यक्ष्यानुषक्तव क्रत्वोत दंसना । अर्वाचः सीं कृणुह्यग्नेऽवसे रास्व वाजोत वंस्व ॥
Transliteration: maho devānyajasi yakṣyānuṣaktava kratvota daṃsanā | arvācaḥ sīṃ kṛṇuhyagne'vase rāsva vājota vaṃsva ||
Translation: You sacrifice to the mighty gods; sacrifice (for us) continually, for (sacrifice is perfected) by your wisdom and your acts; bring them down, Agni, for our salvation; present (to them) the sacrificial food, partake of it yourself.
Mandala 6, Sukta 48, Verse 5
Sanskrit: यमापो अद्रयो वना गर्भमृतस्य पिप्रति । सहसा यो मथितो जायते नृभिः पृथिव्या अधि सानवि ॥
Transliteration: yamāpo adrayo vanā garbhamṛtasya piprati | sahasā yo mathito jāyate nṛbhiḥ pṛthivyā adhi sānavi ||
Translation: (You are he) whom the waters, the mountains, the woods, nourish as the embryo of sacrifice; who, churned with strength by the performers (of the rite), are genitive rated in the highest plural ce of the earth.
Mandala 6, Sukta 48, Verse 6
Sanskrit: आ यः पप्रौ भानुना रोदसी उभे धूमेन धावते दिवि । तिरस्तमो ददृश ऊर्म्यास्वा श्यावास्वरुषो वृषा श्यावा अरुषो वृषा ॥
Transliteration: ā yaḥ paprau bhānunā rodasī ubhe dhūmena dhāvate divi | tirastamo dadṛśa ūrmyāsvā śyāvāsvaruṣo vṛṣā śyāvā aruṣo vṛṣā ||
Translation: He who fills both heaven and earth with light, who mounts with smoke into the sky, this radiant showerer (of benefits) is beheld in the dark nights dispersing the gloom; this radiant showerer (of benefits) presides over the dark nights.
Mandala 6, Sukta 48, Verse 7
Sanskrit: बृहद्भिरग्ने अर्चिभिः शुक्रेण देव शोचिषा । भरद्वाजे समिधानो यविष्ठ्य रेवन्नः शुक्र दीदिहि द्युमत्पावक दीदिहि ॥
Transliteration: bṛhadbhiragne arcibhiḥ śukreṇa deva śociṣā | bharadvāje samidhāno yaviṣṭhya revannaḥ śukra dīdihi dyumatpāvaka dīdihi ||
Translation: Divine, resplendent Agni, youngest (of the gods), when kindled by Bharadvāja, shines with many flames, with pure lustre, (conferring) riches upon us; shine, resplendent purifier.
Mandala 6, Sukta 48, Verse 8
Sanskrit: विश्वासां गृहपतिर्विशामसि त्वमग्ने मानुषीणाम् । शतं पूर्भिर्यविष्ठ पाह्यंहसः समेद्धारं शतं हिमाः स्तोतृभ्यो ये च ददति ॥
Transliteration: viśvāsāṃ gṛhapatirviśāmasi tvamagne mānuṣīṇām | śataṃ pūrbhiryaviṣṭha pāhyaṃhasaḥ sameddhāraṃ śataṃ himāḥ stotṛbhyo ye ca dadati ||
Translation: You, Agni, are the lord of the dwelling, and of all men the descendants of Manu; protect me, youngest (of the gods), when kindling you, with a hundred defences against iniquity; (grant me) a hundred winters, (as well as to those) who bestow gifts upon your worshippers.
Mandala 6, Sukta 48, Verse 9
Sanskrit: त्वं नश्चित्र ऊत्या वसो राधांसि चोदय । अस्य रायस्त्वमग्ने रथीरसि विदा गाधं तुचे तु नः ॥
Transliteration: tvaṃ naścitra ūtyā vaso rādhāṃsi codaya | asya rāyastvamagne rathīrasi vidā gādhaṃ tuce tu naḥ ||
Translation: Wonderful (Agni), giver of dwellings, encourage us by (your) protection, and (the gift of) riches, for you are he conveyer, Agni, of this wealth; quickly bestow permanence upon our progeny.
Mandala 6, Sukta 48, Verse 10
Sanskrit: पर्षि तोकं तनयं पर्तृभिष्ट्वमदब्धैरप्रयुत्वभिः । अग्ने हेऴांसि दैव्या युयोधि नोऽदेवानि ह्वरांसि च ॥
Transliteration: parṣi tokaṃ tanayaṃ partṛbhiṣṭvamadabdhairaprayutvabhiḥ | agne heḻāṃsi daivyā yuyodhi no'devāni hvarāṃsi ca ||
Translation: You protect with uninjurable, irremovable defences (our) sons and grandsons; remove far from us celestial wrath and human malevolence.
Mandala 6, Sukta 48, Verse 11
Sanskrit: आ सखायः सबर्दुघां धेनुमजध्वमुप नव्यसा वचः । सृजध्वमनपस्फुराम् ॥
Transliteration: ā sakhāyaḥ sabardughāṃ dhenumajadhvamupa navyasā vacaḥ | sṛjadhvamanapasphurām ||
Translation: Approach, friends the milk-yielding cow with a new song, and let her loose unharmed.
Mandala 6, Sukta 48, Verse 12
Sanskrit: या शर्धाय मारुताय स्वभानवे श्रवोऽमृत्यु धुक्षत । या मृऴीके मरुतां तुराणां या सुम्नैरेवयावरी ॥
Transliteration: yā śardhāya mārutāya svabhānave śravo'mṛtyu dhukṣata | yā mṛḻīke marutāṃ turāṇāṃ yā sumnairevayāvarī ||
Translation: She who yields immortal food to the powerful, self-irradiating band of the Maruts, who (is anxious) for the gratiication of the self-moving Maruts, who traverse the sky with (the passing waters0, shedding delight.
Mandala 6, Sukta 48, Verse 13
Sanskrit: भरद्वाजायाव धुक्षत द्विता । धेनुं च विश्वदोहसमिषं च विश्वभोजसम् ॥
Transliteration: bharadvājāyāva dhukṣata dvitā | dhenuṃ ca viśvadohasamiṣaṃ ca viśvabhojasam ||
Translation: Milk for Bharadvāja the twofold (blessing), the cow that gives milk to the universe, food that is sufficient for all.
Mandala 6, Sukta 48, Verse 14
Sanskrit: तं व इन्द्रं न सुक्रतुं वरुणमिव मायिनम् । अर्यमणं न मन्द्रं सृप्रभोजसं विष्णुं न स्तुष आदिशे ॥
Transliteration: taṃ va indraṃ na sukratuṃ varuṇamiva māyinam | aryamaṇaṃ na mandraṃ sṛprabhojasaṃ viṣṇuṃ na stuṣa ādiśe ||
Translation: I praise you, the (company of Maruts), for the distribution of wealth; (the company that), like Indra, is the achiever of great deeds; sagacious like Varuṇa; adorable as Aryaman and munificent as Viṣṇu.
Mandala 6, Sukta 48, Verse 15
Sanskrit: त्वेषं शर्धो न मारुतं तुविष्वण्यनर्वाणं पूषणं सं यथा शता । सं सहस्रा कारिषच्चर्षणिभ्य आँ आविर्गूऴ्हा वसू करत्सुवेदा नो वसू करत् ॥
Transliteration: tveṣaṃ śardho na mārutaṃ tuviṣvaṇyanarvāṇaṃ pūṣaṇaṃ saṃ yathā śatā | saṃ sahasrā kāriṣaccarṣaṇibhya ā~ āvirgūḻhā vasū karatsuvedā no vasū karat ||
Translation: I now (glorify) the brilliant vigour of the company of the Maruts, loud-sounding, irresistible, cherishing, whereby hundreds and thousands (of treasures) are bestowed collectively upon men; may that (company) make hidden wealth manifes; may it render the wealth easily accessible to us.
Mandala 6, Sukta 48, Verse 16
Sanskrit: आ मा पूषन्नुप द्रव शंसिषं नु ते अपिकर्ण आघृणे । अघा अर्यो अरातयः ॥
Transliteration: ā mā pūṣannupa drava śaṃsiṣaṃ nu te apikarṇa āghṛṇe | aghā aryo arātayaḥ ||
Translation: Hasten, Pūṣan, to me; (repel), bright deity, (all) deadly assailing foes; close at your side I repeat your praise.
Mandala 6, Sukta 48, Verse 17
Sanskrit: मा काकम्बीरमुद्वृहो वनस्पतिमशस्तीर्वि हि नीनशः । मोत सूरो अह एवा चन ग्रीवा आदधते वेः ॥
Transliteration: mā kākambīramudvṛho vanaspatimaśastīrvi hi nīnaśaḥ | mota sūro aha evā cana grīvā ādadhate veḥ ||
Translation: Uproot not, Pūṣan, the forest lord with its progeny of crows; utterly destroy those who are my revilers; let not the adversary ensnare me, as (fowlers) set snares for birds.
Mandala 6, Sukta 48, Verse 18
Sanskrit: दृतेरिव तेऽवृकमस्तु सख्यम् । अच्छिद्रस्य दधन्वतः सुपूर्णस्य दधन्वतः ॥
Transliteration: dṛteriva te'vṛkamastu sakhyam | acchidrasya dadhanvataḥ supūrṇasya dadhanvataḥ ||
Translation: May your friendship be unbroken, like (the surface) of a skin without a flaw, containing curds.
Mandala 6, Sukta 48, Verse 19
Sanskrit: परो हि मर्त्यैरसि समो देवैरुत श्रिया । अभि ख्यः पूषन्पृतनासु नस्त्वमवा नूनं यथा पुरा ॥
Transliteration: paro hi martyairasi samo devairuta śriyā | abhi khyaḥ pūṣanpṛtanāsu nastvamavā nūnaṃ yathā purā ||
Translation: Supreme are you above mortals; equal in glory are you to the gods; therefore, Pūṣan, regard us (favourably) in battles; defend us at present as (you have defended) those of old.
Mandala 6, Sukta 48, Verse 20
Sanskrit: वामी वामस्य धूतयः प्रणीतिरस्तु सूनृता । देवस्य वा मरुतो मर्त्यस्य वेजानस्य प्रयज्यवः ॥
Transliteration: vāmī vāmasya dhūtayaḥ praṇītirastu sūnṛtā | devasya vā maruto martyasya vejānasya prayajyavaḥ ||
Translation: Maruts, agitators, especially to be adored, may your kind and true speech be our conductress; that plural asant (speech which is the guide) to desirable (wealth) for both gods and sacrificing mortals.
Mandala 6, Sukta 48, Verse 21
Sanskrit: सद्यश्चिद्यस्य चर्कृतिः परि द्यां देवो नैति सूर्यः । त्वेषं शवो दधिरे नाम यज्ञियं मरुतो वृत्रहं शवो ज्येष्ठं वृत्रहं शवः ॥
Transliteration: sadyaścidyasya carkṛtiḥ pari dyāṃ devo naiti sūryaḥ | tveṣaṃ śavo dadhire nāma yajñiyaṃ maruto vṛtrahaṃ śavo jyeṣṭhaṃ vṛtrahaṃ śavaḥ ||
Translation: Whose functions spread quickly round the heavens, like (the light of) the divine sun, since the maruts possess brillian, foe-humiliating, and adorable foe-destroying strength, most excellent foe-destroying strength.
Mandala 6, Sukta 48, Verse 22
Sanskrit: सकृद्ध द्यौरजायत सकृद्भूमिरजायत । पृश्न्या दुग्धं सकृत्पयस्तदन्यो नानु जायते ॥
Transliteration: sakṛddha dyaurajāyata sakṛdbhūmirajāyata | pṛśnyā dugdhaṃ sakṛtpayastadanyo nānu jāyate ||
Translation: Once, indeed, was the heaven genitive rated; once was the earth born; once was the milk of Pṛśni (pṛśnayai vai payaso maruto jātāḥ: Taittirīya Saṃhitā 2.2.11.4) drawn other than that was not similarly genitive rated.
Mandala 6, Sukta 49, Verse 1
Sanskrit: स्तुषे जनं सुव्रतं नव्यसीभिर्गीर्भिर्मित्रावरुणा सुम्नयन्ता । त आ गमन्तु त इह श्रुवन्तु सुक्षत्रासो वरुणो मित्रो अग्निः ॥
Transliteration: stuṣe janaṃ suvrataṃ navyasībhirgīrbhirmitrāvaruṇā sumnayantā | ta ā gamantu ta iha śruvantu sukṣatrāso varuṇo mitro agniḥ ||
Translation: I commend with new hymns the man observant of his duty, and the beneficent Mitra and Varuṇa; may they, the mighty ones, Varuṇa, Mitra, and Agni, come to our rite, and listen (to our praises).