JDhruv14/RigVeda huggingface dataset:
Mandala 7, Sukta 67, Verse 5
Sanskrit: प्राचीमु देवाश्विना धियं मेऽमृध्रां सातये कृतं वसूयुम् । विश्वा अविष्टं वाज आ पुरंधीस्ता नः शक्तं शचीपती शचीभिः ॥
Transliteration: prācīmu devāśvinā dhiyaṃ me'mṛdhrāṃ sātaye kṛtaṃ vasūyum | viśvā aviṣṭaṃ vāja ā puraṃdhīstā naḥ śaktaṃ śacīpatī śacībhiḥ ||
Translation: Divine Aśvins, render my sincere and undisturbed adoration, offered for the sake of riches, (efficacious)for their acquisition; preserve all my caculties in (the time of) battle; protectors of pious acts (influenced) by ouracts, bestow upon us (wealth).
Mandala 7, Sukta 67, Verse 6
Sanskrit: अविष्टं धीष्वश्विना न आसु प्रजावद्रेतो अह्रयं नो अस्तु । आ वां तोके तनये तूतुजानाः सुरत्नासो देववीतिं गमेम ॥
Transliteration: aviṣṭaṃ dhīṣvaśvinā na āsu prajāvadreto ahrayaṃ no astu | ā vāṃ toke tanaye tūtujānāḥ suratnāso devavītiṃ gamema ||
Translation: Protect us, Aśvins, in these pious acts, may our procreative power fail not; but (through your favour)possessing sons and grandsons, distributing desired riches and enjoying ample wealth, may we accomplish theworship of the gods.
Mandala 7, Sukta 67, Verse 7
Sanskrit: एष स्य वां पूर्वगत्वेव सख्ये निधिर्हितो माध्वी रातो अस्मे । अहेऴता मनसा यातमर्वागश्नन्ता हव्यं मानुषीषु विक्षु ॥
Transliteration: eṣa sya vāṃ pūrvagatveva sakhye nidhirhito mādhvī rāto asme | aheḻatā manasā yātamarvāgaśnantā havyaṃ mānuṣīṣu vikṣu ||
Translation: This treasure given by us has been plural ced, Mādhvis, before you, like (an envoy) who has come to thepresence (of a prince) for (acquiring his) friendship; come to our presence with benevolent thoughts, acceptingthe oblations offered among human beings.
Mandala 7, Sukta 67, Verse 8
Sanskrit: एकस्मिन्योगे भुरणा समाने परि वां सप्त स्रवतो रथो गात् । न वायन्ति सुभ्वो देवयुक्ता ये वां धूर्षु तरणयो वहन्ति ॥
Transliteration: ekasminyoge bhuraṇā samāne pari vāṃ sapta sravato ratho gāt | na vāyanti subhvo devayuktā ye vāṃ dhūrṣu taraṇayo vahanti ||
Translation: Nourishers of all, the chariot of you two, who are associated in a common purpose, traverses the sevenflowing (streams); the excellent horses harnessed by the gods, who bear you rapidly, careering in the car, arenever wearied.
Mandala 7, Sukta 67, Verse 9
Sanskrit: असश्चता मघवद्भ्यो हि भूतं ये राया मघदेयं जुनन्ति । प्र ये बन्धुं सूनृताभिस्तिरन्ते गव्या पृञ्चन्तो अश्व्या मघानि ॥
Transliteration: asaścatā maghavadbhyo hi bhūtaṃ ye rāyā maghadeyaṃ junanti | pra ye bandhuṃ sūnṛtābhistirante gavyā pṛñcanto aśvyā maghāni ||
Translation: Be propitious to those who are affluent (in oblations), who offer the wealth that is to be offered for thesake of riches; they who encourage a kinsman with kind commendations, distributing wealth of cattle and ofhorses.
Mandala 7, Sukta 67, Verse 10
Sanskrit: नू मे हवमा शृणुतं युवाना यासिष्टं वर्तिरश्विनाविरावत् । धत्तं रत्नानि जरतं च सूरीन्यूयं पात स्वस्तिभिः सदा नः ॥
Transliteration: nū me havamā śṛṇutaṃ yuvānā yāsiṣṭaṃ vartiraśvināvirāvat | dhattaṃ ratnāni jarataṃ ca sūrīnyūyaṃ pāta svastibhiḥ sadā naḥ ||
Translation: Ever youthful Aśvins, hear today my invocation; come Aśvins, to the dwelling where the oblation isprepared; grant wealth (to the offerer); elevate the worshipper and to you ever cherish us with blessings.
Mandala 7, Sukta 68, Verse 1
Sanskrit: आ शुभ्रा यातमश्विना स्वश्वा गिरो दस्रा जुजुषाणा युवाकोः । हव्यानि च प्रतिभृता वीतं नः ॥
Transliteration: ā śubhrā yātamaśvinā svaśvā giro dasrā jujuṣāṇā yuvākoḥ | havyāni ca pratibhṛtā vītaṃ naḥ ||
Translation: Illustrious Aśvins, lords of handsome horses, come hither, propitiated; Dasrasā, by the praises of youradorer, and partake of our consecrated oblations.
Mandala 7, Sukta 68, Verse 2
Sanskrit: प्र वामन्धांसि मद्यान्यस्थुररं गन्तं हविषो वीतये मे । तिरो अर्यो हवनानि श्रुतं नः ॥
Transliteration: pra vāmandhāṃsi madyānyasthuraraṃ gantaṃ haviṣo vītaye me | tiro aryo havanāni śrutaṃ naḥ ||
Translation: The exhilarating viands have been prepared for you; come quickly to partake of my oblation;disregarding the invocations of an adversary, listen to ours.
Mandala 7, Sukta 68, Verse 3
Sanskrit: प्र वां रथो मनोजवा इयर्ति तिरो रजांस्यश्विना शतोतिः । अस्मभ्यं सूर्यावसू इयानः ॥
Transliteration: pra vāṃ ratho manojavā iyarti tiro rajāṃsyaśvinā śatotiḥ | asmabhyaṃ sūryāvasū iyānaḥ ||
Translation: Your chariot, Aśvins, in which you ride with Sūrya, hastens towards us at our solicitations, traversingthe regions as swift as thought, and laden with a hundred blessings.
Mandala 7, Sukta 68, Verse 4
Sanskrit: अयं ह यद्वां देवया उ अद्रिरूर्ध्वो विवक्ति सोमसुद्युवभ्याम् । आ वल्गू विप्रो ववृतीत हव्यैः ॥
Transliteration: ayaṃ ha yadvāṃ devayā u adrirūrdhvo vivakti somasudyuvabhyām | ā valgū vipro vavṛtīta havyaiḥ ||
Translation: When the stone, seeking to propitiate you two divinities, is raised aloft, and loudly sounds, expressingfor you the Soma, then the pious worshipper brings you back, beautiful divinities, by his oblations.
Mandala 7, Sukta 68, Verse 5
Sanskrit: चित्रं ह यद्वां भोजनं न्वस्ति न्यत्रये महिष्वन्तं युयोतम् । यो वामोमानं दधते प्रियः सन् ॥
Transliteration: citraṃ ha yadvāṃ bhojanaṃ nvasti nyatraye mahiṣvantaṃ yuyotam | yo vāmomānaṃ dadhate priyaḥ san ||
Translation: Wonderful, verily, is the wealth that is yours; you have liberated from the cave Atri, who is dear to you,and enjoys your protection.
Mandala 7, Sukta 68, Verse 6
Sanskrit: उत त्यद्वां जुरते अश्विना भूच्च्यवानाय प्रतीत्यं हविर्दे । अधि यद्वर्प इतऊति धत्थः ॥
Transliteration: uta tyadvāṃ jurate aśvinā bhūccyavānāya pratītyaṃ havirde | adhi yadvarpa itaūti dhatthaḥ ||
Translation: Such was your benevolence, Aśvins, to Cyavana, praising and offering oblations, that you in requitalrescued his body from departure.
Mandala 7, Sukta 68, Verse 7
Sanskrit: उत त्यं भुज्युमश्विना सखायो मध्ये जहुर्दुरेवासः समुद्रे । निरीं पर्षदरावा यो युवाकुः ॥
Transliteration: uta tyaṃ bhujyumaśvinā sakhāyo madhye jahurdurevāsaḥ samudre | nirīṃ parṣadarāvā yo yuvākuḥ ||
Translation: When faithless friends had abandoned Bhujyu in the midst of the ocean, you brought him to shore,devoted to and relying upon you.
Mandala 7, Sukta 68, Verse 8
Sanskrit: वृकाय चिज्जसमानाय शक्तमुत श्रुतं शयवे हूयमाना । यावघ्न्यामपिन्वतमपो न स्तर्यं चिच्छक्त्यश्विना शचीभिः ॥
Transliteration: vṛkāya cijjasamānāya śaktamuta śrutaṃ śayave hūyamānā | yāvaghnyāmapinvatamapo na staryaṃ cicchaktyaśvinā śacībhiḥ ||
Translation: You have granted (his desires) to Vṛka, exhausted by his devotions; when called upon you havelistened to Śayu; you are they who have filled the barren cow (with milk) as (a river) with water; you have(endowed her) with strength, Aśvins, by your deeds.
Mandala 7, Sukta 68, Verse 9
Sanskrit: एष स्य कारुर्जरते सूक्तैरग्रे बुधान उषसां सुमन्मा । इषा तं वर्धदघ्न्या पयोभिर्यूयं पात स्वस्तिभिः सदा नः ॥
Transliteration: eṣa sya kārurjarate sūktairagre budhāna uṣasāṃ sumanmā | iṣā taṃ vardhadaghnyā payobhiryūyaṃ pāta svastibhiḥ sadā naḥ ||
Translation: This your devoted worshipper, wwaking before the dawn, praises with hymns; nourish him with food,and let the cow (nourish him) with her milk; and do you ever cherish us with blessings.
Mandala 7, Sukta 69, Verse 1
Sanskrit: आ वां रथो रोदसी बद्बधानो हिरण्ययो वृषभिर्यात्वश्वैः । घृतवर्तनिः पविभी रुचान इषां वोऴ्हा नृपतिर्वाजिनीवान् ॥
Transliteration: ā vāṃ ratho rodasī badbadhāno hiraṇyayo vṛṣabhiryātvaśvaiḥ | ghṛtavartaniḥ pavibhī rucāna iṣāṃ voḻhā nṛpatirvājinīvān ||
Translation: May your golden chariot, drawn by your vigorous horses, blocking up heaven and earth, come to us,following the track of the waters, radiant with (glowing) wheels, laden with viands, the protector of men, thereceptacle of food.
Mandala 7, Sukta 69, Verse 2
Sanskrit: स पप्रथानो अभि पञ्च भूमा त्रिवन्धुरो मनसा यातु युक्तः । विशो येन गच्छथो देवयन्तीः कुत्रा चिद्याममश्विना दधाना ॥
Transliteration: sa paprathāno abhi pañca bhūmā trivandhuro manasā yātu yuktaḥ | viśo yena gacchatho devayantīḥ kutrā cidyāmamaśvinā dadhānā ||
Translation: Renowned among the five orders of beings, furnished with three benches, harnessed at will, may itcome hither; that (vehicle) wherewith you repair to devout mortals, whatsoever, Aśvins, directing your course.
Mandala 7, Sukta 69, Verse 3
Sanskrit: स्वश्वा यशसा यातमर्वाग्दस्रा निधिं मधुमन्तं पिबाथः । वि वां रथो वध्वा यादमानोऽन्तान्दिवो बाधते वर्तनिभ्याम् ॥
Transliteration: svaśvā yaśasā yātamarvāgdasrā nidhiṃ madhumantaṃ pibāthaḥ | vi vāṃ ratho vadhvā yādamāno'ntāndivo bādhate vartanibhyām ||
Translation: Well-horsed and celebrated, come, Aśvins, to our presence; drink, Dasras, the sweet plural dge; yourchariot, conveying you, with your spouse, furrows with its two wheels the extremities of the sky.
Mandala 7, Sukta 69, Verse 4
Sanskrit: युवोः श्रियं परि योषावृणीत सूरो दुहिता परितक्म्यायाम् । यद्देवयन्तमवथः शचीभिः परि घ्रंसमोमना वां वयो गात् ॥
Transliteration: yuvoḥ śriyaṃ pari yoṣāvṛṇīta sūro duhitā paritakmyāyām | yaddevayantamavathaḥ śacībhiḥ pari ghraṃsamomanā vāṃ vayo gāt ||
Translation: The daughter of Sūrya made choice of your chariot at the approach of night; you defend the devoutworshipper by your deeds, when the resplendent (sacrificial) food proceeds to you to secure your protection.
Mandala 7, Sukta 69, Verse 5
Sanskrit: यो ह स्य वां रथिरा वस्त उस्रा रथो युजानः परियाति वर्तिः । तेन नः शं योरुषसो व्युष्टौ न्यश्विना वहतं यज्ञे अस्मिन् ॥
Transliteration: yo ha sya vāṃ rathirā vasta usrā ratho yujānaḥ pariyāti vartiḥ | tena naḥ śaṃ yoruṣaso vyuṣṭau nyaśvinā vahataṃ yajñe asmin ||
Translation: Riders in the chariot, Aśvin, come for our participation and welfare to this our sacrifice, at the dawn ofday, with that chariot which is clothed in radiance, and which, when harnessed, traverses its (appointed) road.
Mandala 7, Sukta 69, Verse 6
Sanskrit: नरा गौरेव विद्युतं तृषाणास्माकमद्य सवनोप यातम् । पुरुत्रा हि वां मतिभिर्हवन्ते मा वामन्ये नि यमन्देवयन्तः ॥
Transliteration: narā gaureva vidyutaṃ tṛṣāṇāsmākamadya savanopa yātam | purutrā hi vāṃ matibhirhavante mā vāmanye ni yamandevayantaḥ ||
Translation: Leaders of rites, like (thirsty) cattle, thirsting for the radiant (Soma), hasten today to our sacrifice; inmany ceremonies do the pious propitiate you with praises; let not other devout worshippers detain you.
Mandala 7, Sukta 69, Verse 7
Sanskrit: युवं भुज्युमवविद्धं समुद्र उदूहथुरर्णसो अस्रिधानैः । पतत्रिभिरश्रमैरव्यथिभिर्दंसनाभिरश्विना पारयन्ता ॥
Transliteration: yuvaṃ bhujyumavaviddhaṃ samudra udūhathurarṇaso asridhānaiḥ | patatribhiraśramairavyathibhirdaṃsanābhiraśvinā pārayantā ||
Translation: You bore up Bhujyu, Aśvins, from the waters, when cast into the sea, bearing him to shore by yourexertions with your undecaying, unwearied, unharassed horses.
Mandala 7, Sukta 69, Verse 8
Sanskrit: नू मे हवमा शृणुतं युवाना यासिष्टं वर्तिरश्विनाविरावत् । धत्तं रत्नानि जरतं च सूरीन्यूयं पात स्वस्तिभिः सदा नः ॥
Transliteration: nū me havamā śṛṇutaṃ yuvānā yāsiṣṭaṃ vartiraśvināvirāvat | dhattaṃ ratnāni jarataṃ ca sūrīnyūyaṃ pāta svastibhiḥ sadā naḥ ||
Translation: Ever youthful Aśvins, hear today this my invocation; come, Aśvins, to the dwelling where the oblation isprepared, grant wealth (to the offerer), elevate the worshipper, and do you ever cherish us with blessings.
Mandala 7, Sukta 70, Verse 1
Sanskrit: आ विश्ववाराश्विना गतं नः प्र तत्स्थानमवाचि वां पृथिव्याम् । अश्वो न वाजी शुनपृष्ठो अस्थादा यत्सेदथुर्ध्रुवसे न योनिम् ॥
Transliteration: ā viśvavārāśvinā gataṃ naḥ pra tatsthānamavāci vāṃ pṛthivyām | aśvo na vājī śunapṛṣṭho asthādā yatsedathurdhruvase na yonim ||
Translation: All-adored Aśvins, come to our (sacrifice), to that plural ce on earth which has been designated yours,which, like a swift, broad-backed horse, awaits you, and on which you are seated as firmly as in a dwelling.
Mandala 7, Sukta 70, Verse 2
Sanskrit: सिषक्ति सा वां सुमतिश्चनिष्ठातापि घर्मो मनुषो दुरोणे । यो वां समुद्रान्त्सरितः पिपर्त्येतग्वा चिन्न सुयुजा युजानः ॥
Transliteration: siṣakti sā vāṃ sumatiścaniṣṭhātāpi gharmo manuṣo duroṇe | yo vāṃ samudrāntsaritaḥ pipartyetagvā cinna suyujā yujānaḥ ||
Translation: This excellent praise, redolent of food, propitiates you; the ewer has been heated in the dwelling of theworshipper, which, reaching you, fills the ocean and the rivers (through the rain it obtains), associating you (inthe rite), like two well-matched horses in a chariot.
Mandala 7, Sukta 70, Verse 3
Sanskrit: यानि स्थानान्यश्विना दधाथे दिवो यह्वीष्वोषधीषु विक्षु । नि पर्वतस्य मूर्धनि सदन्तेषं जनाय दाशुषे वहन्ता ॥
Transliteration: yāni sthānānyaśvinā dadhāthe divo yahvīṣvoṣadhīṣu vikṣu | ni parvatasya mūrdhani sadanteṣaṃ janāya dāśuṣe vahantā ||
Translation: To whatever plural ces you may descend, Aśvins, from heaven, whether amidst the spreading plural nts, oramong men, or sitting on the summit of the clouds, be the bearers of food to the man, the donor (of the oblation).
Mandala 7, Sukta 70, Verse 4
Sanskrit: चनिष्टं देवा ओषधीष्वप्सु यद्योग्या अश्नवैथे ऋषीणाम् । पुरूणि रत्ना दधतौ न्यस्मे अनु पूर्वाणि चख्यथुर्युगानि ॥
Transliteration: caniṣṭaṃ devā oṣadhīṣvapsu yadyogyā aśnavaithe ṛṣīṇām | purūṇi ratnā dadhatau nyasme anu pūrvāṇi cakhyathuryugāni ||
Translation: Inasmuch, divine Aśvins, as you accept that which is most acceptable in the plural nts and in the waters,and those (things) which are most suitable to you, (the offerings) of the Ṛṣis, therefore, bestowing upon usample riches, (favour us) as you have favoured, bestowing former couples.
Mandala 7, Sukta 70, Verse 5
Sanskrit: शुश्रुवांसा चिदश्विना पुरूण्यभि ब्रह्माणि चक्षाथे ऋषीणाम् । प्रति प्र यातं वरमा जनायास्मे वामस्तु सुमतिश्चनिष्ठा ॥
Transliteration: śuśruvāṃsā cidaśvinā purūṇyabhi brahmāṇi cakṣāthe ṛṣīṇām | prati pra yātaṃ varamā janāyāsme vāmastu sumatiścaniṣṭhā ||
Translation: Aśvins, hearing the many prayers of the Ṛṣis, you look (favourably) upon (us); come to the sacrifice ofthis man, and may your desired favour be (shown) him.
Mandala 7, Sukta 70, Verse 6
Sanskrit: यो वां यज्ञो नासत्या हविष्मान्कृतब्रह्मा समर्यो भवाति । उप प्र यातं वरमा वसिष्ठमिमा ब्रह्माण्यृच्यन्ते युवभ्याम् ॥
Transliteration: yo vāṃ yajño nāsatyā haviṣmānkṛtabrahmā samaryo bhavāti | upa pra yātaṃ varamā vasiṣṭhamimā brahmāṇyṛcyante yuvabhyām ||
Translation: Come, Nāsatyās, to the excellent Vasiṣṭha, the worshiper who, accompanied by the priests, ispresent, offering oblations and repeating praises; these prayers are recited to (bring) you (hither).
Mandala 7, Sukta 70, Verse 7
Sanskrit: इयं मनीषा इयमश्विना गीरिमां सुवृक्तिं वृषणा जुषेथाम् । इमा ब्रह्माणि युवयून्यग्मन्यूयं पात स्वस्तिभिः सदा नः ॥
Transliteration: iyaṃ manīṣā iyamaśvinā gīrimāṃ suvṛktiṃ vṛṣaṇā juṣethām | imā brahmāṇi yuvayūnyagmanyūyaṃ pāta svastibhiḥ sadā naḥ ||
Translation: This adoration, Aśvins, this praise (is for you) be gratified, showerers (of benefits), by this laudationmay these eulogies, addressed to you, reach you; and do you ever cherish us with blessing.
Mandala 7, Sukta 71, Verse 1
Sanskrit: अप स्वसुरुषसो नग्जिहीते रिणक्ति कृष्णीररुषाय पन्थाम् । अश्वामघा गोमघा वां हुवेम दिवा नक्तं शरुमस्मद्युयोतम् ॥
Transliteration: apa svasuruṣaso nagjihīte riṇakti kṛṣṇīraruṣāya panthām | aśvāmaghā gomaghā vāṃ huvema divā naktaṃ śarumasmadyuyotam ||
Translation: Night retires before the dawn, the sister (of the Aśvins); the dark night leaves the path clear for theradiant (sun); upon you, who are affluent in horses, affluenet in cattle, we call day and night; keep away from usthe malevolent.
Mandala 7, Sukta 71, Verse 2
Sanskrit: उपायातं दाशुषे मर्त्याय रथेन वाममश्विना वहन्ता । युयुतमस्मदनिराममीवां दिवा नक्तं माध्वी त्रासीथां नः ॥
Transliteration: upāyātaṃ dāśuṣe martyāya rathena vāmamaśvinā vahantā | yuyutamasmadanirāmamīvāṃ divā naktaṃ mādhvī trāsīthāṃ naḥ ||
Translation: Come to the mortal, the donor (of oblations) bringing desired wealth in your chariot; keep afar from usfamine and sickness; day and night, Mādhvis, protect us.
Mandala 7, Sukta 71, Verse 3
Sanskrit: आ वां रथमवमस्यां व्युष्टौ सुम्नायवो वृषणो वर्तयन्तु । स्यूमगभस्तिमृतयुग्भिरश्वैराश्विना वसुमन्तं वहेथाम् ॥
Transliteration: ā vāṃ rathamavamasyāṃ vyuṣṭau sumnāyavo vṛṣaṇo vartayantu | syūmagabhastimṛtayugbhiraśvairāśvinā vasumantaṃ vahethām ||
Translation: May your docile and vigorous (horses) bring hither your chariot at the approaching dawn; conducthither, Aśvins, your radiating, wealth-laden chariot, with your rain-bestowing steeds.
Mandala 7, Sukta 71, Verse 4
Sanskrit: यो वां रथो नृपती अस्ति वोऴ्हा त्रिवन्धुरो वसुमाँ उस्रयामा । आ न एना नासत्योप यातमभि यद्वां विश्वप्स्न्यो जिगाति ॥
Transliteration: yo vāṃ ratho nṛpatī asti voḻhā trivandhuro vasumā~ usrayāmā | ā na enā nāsatyopa yātamabhi yadvāṃ viśvapsnyo jigāti ||
Translation: With that chariot, lords of men, which is your vehicle, which has three benches, is laden with wealth,and is the precursor of day, come Nāsatyās, to us; with that chariot which traverses (the sky) as yourall-pervading form.
Mandala 7, Sukta 71, Verse 5
Sanskrit: युवं च्यवानं जरसोऽमुमुक्तं नि पेदव ऊहथुराशुमश्वम् । निरंहसस्तमसः स्पर्तमत्रिं नि जाहुषं शिथिरे धातमन्तः ॥
Transliteration: yuvaṃ cyavānaṃ jaraso'mumuktaṃ ni pedava ūhathurāśumaśvam | niraṃhasastamasaḥ spartamatriṃ ni jāhuṣaṃ śithire dhātamantaḥ ||
Translation: You exempted Cyavana from decay; you mounted Pedu upon a swift charger; you extricated Atri fromtorture and darkness; you replaced Jāhuṣa in his rebellious kingdom.
Mandala 7, Sukta 71, Verse 6
Sanskrit: इयं मनीषा इयमश्विना गीरिमां सुवृक्तिं वृषणा जुषेथाम् । इमा ब्रह्माणि युवयून्यग्मन्यूयं पात स्वस्तिभिः सदा नः ॥
Transliteration: iyaṃ manīṣā iyamaśvinā gīrimāṃ suvṛktiṃ vṛṣaṇā juṣethām | imā brahmāṇi yuvayūnyagmanyūyaṃ pāta svastibhiḥ sadā naḥ ||
Translation: This adoration, Aśvins, this praise (is for you), be gratified, showerer (of benefits), by this laudation;may these eulogies, addressed to you, reach you; and do you ever cherish us with blessings.
Mandala 7, Sukta 72, Verse 1
Sanskrit: आ गोमता नासत्या रथेनाश्वावता पुरुश्चन्द्रेण यातम् । अभि वां विश्वा नियुतः सचन्ते स्पार्हया श्रिया तन्वा शुभाना ॥
Transliteration: ā gomatā nāsatyā rathenāśvāvatā puruścandreṇa yātam | abhi vāṃ viśvā niyutaḥ sacante spārhayā śriyā tanvā śubhānā ||
Translation: Come, Nāsatyās, with your cattle-giving, horse-bestowing, wealth- yielding chariot; all praises gatherround you, who are resplendent with admirable beauty of a person n.
Mandala 7, Sukta 72, Verse 2
Sanskrit: आ नो देवेभिरुप यातमर्वाक्सजोषसा नासत्या रथेन । युवोर्हि नः सख्या पित्र्याणि समानो बन्धुरुत तस्य वित्तम् ॥
Transliteration: ā no devebhirupa yātamarvāksajoṣasā nāsatyā rathena | yuvorhi naḥ sakhyā pitryāṇi samāno bandhuruta tasya vittam ||
Translation: Sharing in satisfaction with the gods, come to our presence, Nāsatyās, with your chariot, for thefriendship (that prevails) between you and us is from our forefathers; a common ancestor (is ours); acknowledgehis affinity.
Mandala 7, Sukta 72, Verse 3
Sanskrit: उदु स्तोमासो अश्विनोरबुध्रञ्जामि ब्रह्माण्युषसश्च देवीः । आविवासन्रोदसी धिष्ण्येमे अच्छा विप्रो नासत्या विवक्ति ॥
Transliteration: udu stomāso aśvinorabudhrañjāmi brahmāṇyuṣasaśca devīḥ | āvivāsanrodasī dhiṣṇyeme acchā vipro nāsatyā vivakti ||
Translation: Praises wakn up the Aśvins, kindred adorations (arouse them) and the celestial dawns; the sage,addressing these laudations to the adorable heaven and earth glorifies the Nāsatyās in their presence.
Mandala 7, Sukta 72, Verse 4
Sanskrit: वि चेदुच्छन्त्यश्विना उषासः प्र वां ब्रह्माणि कारवो भरन्ते । ऊर्ध्वं भानुं सविता देवो अश्रेद्बृहदग्नयः समिधा जरन्ते ॥
Transliteration: vi ceducchantyaśvinā uṣāsaḥ pra vāṃ brahmāṇi kāravo bharante | ūrdhvaṃ bhānuṃ savitā devo aśredbṛhadagnayaḥ samidhā jarante ||
Translation: When the dawns arise, your worshippers, Aśvins, profer you praises; the divine Savitā casts hissplendours on high; the fires, with their (kindled) fuel, greatly glorify you.
Mandala 7, Sukta 72, Verse 5
Sanskrit: आ पश्चातान्नासत्या पुरस्तादाश्विना यातमधरादुदक्तात् । आ विश्वतः पाञ्चजन्येन राया यूयं पात स्वस्तिभिः सदा नः ॥
Transliteration: ā paścātānnāsatyā purastādāśvinā yātamadharādudaktāt | ā viśvataḥ pāñcajanyena rāyā yūyaṃ pāta svastibhiḥ sadā naḥ ||
Translation: Come, Nāsatyās, from the west, from the east; (come), Aśvins, from the south, from the north, comefrom every quarter with riches beneficial for the five classes of men; and do you ever cherish us with blessings.
Mandala 7, Sukta 73, Verse 1
Sanskrit: अतारिष्म तमसस्पारमस्य प्रति स्तोमं देवयन्तो दधानाः । पुरुदंसा पुरुतमा पुराजामर्त्या हवते अश्विना गीः ॥
Transliteration: atāriṣma tamasaspāramasya prati stomaṃ devayanto dadhānāḥ | purudaṃsā purutamā purājāmartyā havate aśvinā gīḥ ||
Translation: Devoted to the gods, and hymning their praise, we have crossed to the opposite shore of this (state of)darkness; the worshipper invokes the Aśvins, the doers of many deeds, the most mighty, the first born, theimmortal.
Mandala 7, Sukta 73, Verse 2
Sanskrit: न्यु प्रियो मनुषः सादि होता नासत्या यो यजते वन्दते च । अश्नीतं मध्वो अश्विना उपाक आ वां वोचे विदथेषु प्रयस्वान् ॥
Transliteration: nyu priyo manuṣaḥ sādi hotā nāsatyā yo yajate vandate ca | aśnītaṃ madhvo aśvinā upāka ā vāṃ voce vidatheṣu prayasvān ||
Translation: The man who is dear to you, Nāsatyās, the invoker of the gods, has taken his seat, he who offersworship and repeats praise; be near, Aśvins, and partake of the libation; supplied with food, I address you atsacrifices.
Mandala 7, Sukta 73, Verse 3
Sanskrit: अहेम यज्ञं पथामुराणा इमां सुवृक्तिं वृषणा जुषेथाम् । श्रुष्टीवेव प्रेषितो वामबोधि प्रति स्तोमैर्जरमाणो वसिष्ठः ॥
Transliteration: ahema yajñaṃ pathāmurāṇā imāṃ suvṛktiṃ vṛṣaṇā juṣethām | śruṣṭīveva preṣito vāmabodhi prati stomairjaramāṇo vasiṣṭhaḥ ||
Translation: Praising (the gods), we preparers the sacrifice for their coming; showerers (of benefits), be propitiatedby this pious laudation; despatched like a swift messenger, Vasiṣṭha arouses you, glorifying you with hymns.
Mandala 7, Sukta 73, Verse 4
Sanskrit: उप त्या वह्नी गमतो विशं नो रक्षोहणा सम्भृता वीऴुपाणी । समन्धांस्यग्मत मत्सराणि मा नो मर्धिष्टमा गतं शिवेन ॥
Transliteration: upa tyā vahnī gamato viśaṃ no rakṣohaṇā sambhṛtā vīḻupāṇī | samandhāṃsyagmata matsarāṇi mā no mardhiṣṭamā gataṃ śivena ||
Translation: May those two, the bearers (of oblations), approach our people, destroyers of rākṣasas,well-nourished, strong-handed; accept our exhilarating (sacrificial) viands; injure us not, but come with goodfortune.
Mandala 7, Sukta 73, Verse 5
Sanskrit: आ पश्चातान्नासत्या पुरस्तादाश्विना यातमधरादुदक्तात् । आ विश्वतः पाञ्चजन्येन राया यूयं पात स्वस्तिभिः सदा नः ॥
Transliteration: ā paścātānnāsatyā purastādāśvinā yātamadharādudaktāt | ā viśvataḥ pāñcajanyena rāyā yūyaṃ pāta svastibhiḥ sadā naḥ ||
Translation: Come, Nāsatyās, from the west, from the east; come, Aśvins, from the south, from the north, comefrom every quarter with riches beneficial for the five classes of men; and do you ever cherish us with blessings.
Mandala 7, Sukta 74, Verse 1
Sanskrit: इमा उ वां दिविष्टय उस्रा हवन्ते अश्विना । अयं वामह्वेऽवसे शचीवसू विशंविशं हि गच्छथः ॥
Transliteration: imā u vāṃ diviṣṭaya usrā havante aśvinā | ayaṃ vāmahve'vase śacīvasū viśaṃviśaṃ hi gacchathaḥ ||
Translation: These pious praises glorify you, radiant Aśvins; I call upon you, who are rich, in acts of preservation,for you reach out to every individual.
Mandala 7, Sukta 74, Verse 2
Sanskrit: युवं चित्रं ददथुर्भोजनं नरा चोदेथां सूनृतावते । अर्वाग्रथं समनसा नि यच्छतं पिबतं सोम्यं मधु ॥
Transliteration: yuvaṃ citraṃ dadathurbhojanaṃ narā codethāṃ sūnṛtāvate | arvāgrathaṃ samanasā ni yacchataṃ pibataṃ somyaṃ madhu ||
Translation: You are possessed, leaders (of rites), of marvellous wealth; bestow upon him who sincerely praisesyou; alike favourable-minded, direct your chariot to our presence; drink the sweet Soma.
Mandala 7, Sukta 74, Verse 3
Sanskrit: आ यातमुप भूषतं मध्वः पिबतमश्विना । दुग्धं पयो वृषणा जेन्यावसू मा नो मर्धिष्टमा गतम् ॥
Transliteration: ā yātamupa bhūṣataṃ madhvaḥ pibatamaśvinā | dugdhaṃ payo vṛṣaṇā jenyāvasū mā no mardhiṣṭamā gatam ||
Translation: Come, Aśvins, tarry near us, drink of the sweet libation; showerers (of benefits), by whom riches arewon, milk the rain (from the firmament); harm us not; come hither.