JDhruv14/RigVeda huggingface dataset:
Mandala 1, Sukta 165, Verse 15
Sanskrit: एष वः स्तोमो मरुत इयं गीर्मान्दार्यस्य मान्यस्य कारोः । एषा यासीष्ट तन्वे वयां विद्यामेषं वृजनं जीरदानुम् ॥
Transliteration: eṣa vaḥ stomo maruta iyaṃ gīrmāndāryasya mānyasya kāroḥ | eṣā yāsīṣṭa tanve vayāṃ vidyāmeṣaṃ vṛjanaṃ jīradānum ||
Translation: This praise, Maruts, is for you; this hymn is for you, (the work) of a venerable author, capable of conferring delight (by his laudations). May the praise reach you, for (the good of your) person ns, so that we may (thence) obtain food, strength, and long life.
Mandala 1, Sukta 166, Verse 1
Sanskrit: तन्नु वोचाम रभसाय जन्मने पूर्वं महित्वं वृषभस्य केतवे । ऐधेव यामन्मरुतस्तुविष्वणो युधेव शक्रास्तविषाणि कर्तन ॥
Transliteration: tannu vocāma rabhasāya janmane pūrvaṃ mahitvaṃ vṛṣabhasya ketave | aidheva yāmanmarutastuviṣvaṇo yudheva śakrāstaviṣāṇi kartana ||
Translation: We proclaim eagerly, Maruts, your ancient greatness, for (the sake of inducing) your prompt appearance, as the indication of (the approach of) the showerer (of benefits). Loud-roaring and mighty Maruts, you exert your vigorous energies for the advance (to the sacrifice), as if it was to battle.
Mandala 1, Sukta 166, Verse 2
Sanskrit: नित्यं न सूनुं मधु बिभ्रत उप क्रीऴन्ति क्रीऴा विदथेषु घृष्वयः । नक्षन्ति रुद्रा अवसा नमस्विनं न मर्धन्ति स्वतवसो हविष्कृतम् ॥
Transliteration: nityaṃ na sūnuṃ madhu bibhrata upa krīḻanti krīḻā vidatheṣu ghṛṣvayaḥ | nakṣanti rudrā avasā namasvinaṃ na mardhanti svatavaso haviṣkṛtam ||
Translation: Ever accepting the sweet (libation), as (they would) a son, they sport plural yfully at sacrifices, demolishing (all intruders); the Rudras come to the offerer of prayers and oblations, for his protection, and powerul as they are, do him no harm.
Mandala 1, Sukta 166, Verse 3
Sanskrit: यस्मा ऊमासो अमृता अरासत रायस्पोषं च हविषा ददाशुषे । उक्षन्त्यस्मै मरुतो हिता इव पुरू रजांसि पयसा मयोभुवः ॥
Transliteration: yasmā ūmāso amṛtā arāsata rāyaspoṣaṃ ca haviṣā dadāśuṣe | ukṣantyasmai maruto hitā iva purū rajāṃsi payasā mayobhuvaḥ ||
Translation: To him, the presenter (of offerings), the protecting and immortal Maruts, (gratified) by the oblation, have given abundance of riches; they, the bestowers of happiness, becoming, as it were, the friends (of the worshipper), sprinkle the regions plural ntifully with water.
Mandala 1, Sukta 166, Verse 4
Sanskrit: आ ये रजांसि तविषीभिरव्यत प्र व एवासः स्वयतासो अध्रजन् । भयन्ते विश्वा भुवनानि हर्म्या चित्रो वो यामः प्रयतास्वृष्टिषु ॥
Transliteration: ā ye rajāṃsi taviṣībhiravyata pra va evāsaḥ svayatāso adhrajan | bhayante viśvā bhuvanāni harmyā citro vo yāmaḥ prayatāsvṛṣṭiṣu ||
Translation: Those, your coursers, which traverse the regions in their speed, proceed, self-guided; all worlds, all dwellings, are alarmed, for marvellous is your coming; (such fear as is felt) when spears are thrust forth (in battle).
Mandala 1, Sukta 166, Verse 5
Sanskrit: यत्त्वेषयामा नदयन्त पर्वतान्दिवो वा पृष्ठं नर्या अचुच्यवुः । विश्वो वो अज्मन्भयते वनस्पती रथीयन्तीव प्र जिहीत ओषधिः ॥
Transliteration: yattveṣayāmā nadayanta parvatāndivo vā pṛṣṭhaṃ naryā acucyavuḥ | viśvo vo ajmanbhayate vanaspatī rathīyantīva pra jihīta oṣadhiḥ ||
Translation: When your brilliant coursers make the mountains echo; and, friendly to man, traverse the summit of the firmament; then all the forest lords are alarmed at your approach, and the bushes wave to and fro, as a woman in a chariot.
Mandala 1, Sukta 166, Verse 6
Sanskrit: यूयं न उग्रा मरुतः सुचेतुनारिष्टग्रामाः सुमतिं पिपर्तन । यत्रा वो दिद्युद्रदति क्रिविर्दती रिणाति पश्वः सुधितेव बर्हणा ॥
Transliteration: yūyaṃ na ugrā marutaḥ sucetunāriṣṭagrāmāḥ sumatiṃ pipartana | yatrā vo didyudradati krivirdatī riṇāti paśvaḥ sudhiteva barhaṇā ||
Translation: Fierce Maruts, free from malevolence in your kindly thoughts, fulfil towards us your good purposes; when your missile lightning rends (the clouds), as a well-hurled weapon wound the deer.
Mandala 1, Sukta 166, Verse 7
Sanskrit: प्र स्कम्भदेष्णा अनवभ्रराधसोऽलातृणासो विदथेषु सुष्टुताः । अर्चन्त्यर्कं मदिरस्य पीतये विदुर्वीरस्य प्रथमानि पौंस्या ॥
Transliteration: pra skambhadeṣṇā anavabhrarādhaso'lātṛṇāso vidatheṣu suṣṭutāḥ | arcantyarkaṃ madirasya pītaye vidurvīrasya prathamāni pauṃsyā ||
Translation: Givers without stint, possessors of inexhaustible riches, devoid of malevolence, ever glorified at sacrifices, they worship the adorable (Indra), for (the sake of) drinking (the Soma) wine; for they know the first manly exploits of the hero.
Mandala 1, Sukta 166, Verse 8
Sanskrit: शतभुजिभिस्तमभिह्रुतेरघात्पूर्भी रक्षता मरुतो यमावत । जनं यमुग्रास्तवसो विरप्शिनः पाथना शंसात्तनयस्य पुष्टिषु ॥
Transliteration: śatabhujibhistamabhihruteraghātpūrbhī rakṣatā maruto yamāvata | janaṃ yamugrāstavaso virapśinaḥ pāthanā śaṃsāttanayasya puṣṭiṣu ||
Translation: Maruts, gratify, with infinite and complete enjoyments, him, whom you proect from degrading sin; that man whom, fierce and mighty, and glorified (as you are), you defend from calumny, by (providing for) the nourishment of his descendants.
Mandala 1, Sukta 166, Verse 9
Sanskrit: विश्वानि भद्रा मरुतो रथेषु वो मिथस्पृध्येव तविषाण्याहिता । अंसेष्वा वः प्रपथेषु खादयोऽक्षो वश्चक्रा समया वि वावृते ॥
Transliteration: viśvāni bhadrā maruto ratheṣu vo mithaspṛdhyeva taviṣāṇyāhitā | aṃseṣvā vaḥ prapatheṣu khādayo'kṣo vaścakrā samayā vi vāvṛte ||
Translation: Maruts, all good things are in your cars; on your shoulders abides emulous strength; at your resting-plural ces on the road refreshments (are ready); the axle of your (chariot) wheels holds them firmly together.
Mandala 1, Sukta 166, Verse 10
Sanskrit: भूरीणि भद्रा नर्येषु बाहुषु वक्षस्सु रुक्मा रभसासो अञ्जयः । अंसेष्वेताः पविषु क्षुरा अधि वयो न पक्षान्व्यनु श्रियो धिरे ॥
Transliteration: bhūrīṇi bhadrā naryeṣu bāhuṣu vakṣassu rukmā rabhasāso añjayaḥ | aṃseṣvetāḥ paviṣu kṣurā adhi vayo na pakṣānvyanu śriyo dhire ||
Translation: Maruts, in your arms, propitious to man, are many good things; on your breasts are golden (ornaments) brilliant and conspicuous; while garlands (hang) on your shoulders; sharp are (the edges of) your weapons; the Maruts have various decorations, as birds have (many-coloured) wings.
Mandala 1, Sukta 166, Verse 11
Sanskrit: महान्तो मह्ना विभ्वो विभूतयो दूरेदृशो ये दिव्या इव स्तृभिः । मन्द्राः सुजिह्वाः स्वरितार आसभिः सम्मिश्ला इन्द्रे मरुतः परिष्टुभः ॥
Transliteration: mahānto mahnā vibhvo vibhūtayo dūredṛśo ye divyā iva stṛbhiḥ | mandrāḥ sujihvāḥ svaritāra āsabhiḥ sammiślā indre marutaḥ pariṣṭubhaḥ ||
Translation: Maruts, mighty with mighty power, all-pervading, manifest afar off, as the gods (are made manifest) by the constellations; exhilarating, soft-tongued, speaking genitive ly with your mouths, associated with Indra, glorified by praise; (come to our sacrifice).
Mandala 1, Sukta 166, Verse 12
Sanskrit: तद्वः सुजाता मरुतो महित्वनं दीर्घं वो दात्रमदितेरिव व्रतम् । इन्द्रश्चन त्यजसा वि ह्रुणाति तज्जनाय यस्मै सुकृते अराध्वम् ॥
Transliteration: tadvaḥ sujātā maruto mahitvanaṃ dīrghaṃ vo dātramaditeriva vratam | indraścana tyajasā vi hruṇāti tajjanāya yasmai sukṛte arādhvam ||
Translation: Such, well-born Maruts, is your greatness, that your munificence is as long (continued) as the function of Aditi; and Indra does not exceed, by his own liberality, (the value of) that which you have bestowed upon the devout man (who worships you).
Mandala 1, Sukta 166, Verse 13
Sanskrit: तद्वो जामित्वं मरुतः परे युगे पुरू यच्छंसममृतास आवत । अया धिया मनवे श्रुष्टिमाव्या साकं नरो दंसनैरा चिकित्रिरे ॥
Transliteration: tadvo jāmitvaṃ marutaḥ pare yuge purū yacchaṃsamamṛtāsa āvata | ayā dhiyā manave śruṣṭimāvyā sākaṃ naro daṃsanairā cikitrire ||
Translation: Your alliance with us, Maruts, is of a long duration on which account, immortals, accept our ample praise and, having accepted ourlaudation, be gratified, leaders (of sacrifice), by our holy acts, through this (your) favourable disposition towards mankind.
Mandala 1, Sukta 166, Verse 14
Sanskrit: येन दीर्घं मरुतः शूशवाम युष्माकेन परीणसा तुरासः । आ यत्ततनन्वृजने जनास एभिर्यज्ञेभिस्तदभीष्टिमश्याम् ॥
Transliteration: yena dīrghaṃ marutaḥ śūśavāma yuṣmākena parīṇasā turāsaḥ | ā yattatananvṛjane janāsa ebhiryajñebhistadabhīṣṭimaśyām ||
Translation: Quick-moving Maruts, we augment the long (offered ceremony) upon your mighty (approach), whereby men triumph in war; may we obtain, by these our sacrifices, your wished-for (presence).
Mandala 1, Sukta 166, Verse 15
Sanskrit: एष वः स्तोमो मरुत इयं गीर्मान्दार्यस्य मान्यस्य कारोः । एषा यासीष्ट तन्वे वयां विद्यामेषं वृजनं जीरदानुम् ॥
Transliteration: eṣa vaḥ stomo maruta iyaṃ gīrmāndāryasya mānyasya kāroḥ | eṣā yāsīṣṭa tanve vayāṃ vidyāmeṣaṃ vṛjanaṃ jīradānum ||
Translation: This praise, Maruts, is for you; this hymn is for you; (the work) of a venerable author, capable of conferring (by his laudations); may the praise reach you (for the good of your) person ns, so that we may thence obtain food, strength, and long life.
Mandala 1, Sukta 167, Verse 1
Sanskrit: सहस्रं त इन्द्रोतयो नः सहस्रमिषो हरिवो गूर्ततमाः । सहस्रं रायो मादयध्यै सहस्रिण उप नो यन्तु वाजाः ॥
Transliteration: sahasraṃ ta indrotayo naḥ sahasramiṣo harivo gūrtatamāḥ | sahasraṃ rāyo mādayadhyai sahasriṇa upa no yantu vājāḥ ||
Translation: May your thousand benefits, Indra, come to us; may a thousand kinds of abundant food come to us, lord of horses; may a thousand (sorts of wealth) come to exhilarate us; may thousands of horses be ours.
Mandala 1, Sukta 167, Verse 2
Sanskrit: आ नोऽवोभिर्मरुतो यान्त्वच्छा ज्येष्ठेभिर्वा बृहद्दिवैः सुमायाः । अध यदेषां नियुतः परमाः समुद्रस्य चिद्धनयन्त पारे ॥
Transliteration: ā no'vobhirmaruto yāntvacchā jyeṣṭhebhirvā bṛhaddivaiḥ sumāyāḥ | adha yadeṣāṃ niyutaḥ paramāḥ samudrasya ciddhanayanta pāre ||
Translation: May the Maruts come to our presence with benefaction; may they who are possessed of knowledge (come) with most excellent and brilliant (treasures), since their glorious horses, the Niyutas, gather wealth even on the farther shore of the sea.
Mandala 1, Sukta 167, Verse 3
Sanskrit: मिम्यक्ष येषु सुधिता घृताची हिरण्यनिर्णिगुपरा न ऋष्टिः । गुहा चरन्ती मनुषो न योषा सभावती विदथ्येव सं वाक् ॥
Transliteration: mimyakṣa yeṣu sudhitā ghṛtācī hiraṇyanirṇiguparā na ṛṣṭiḥ | guhā carantī manuṣo na yoṣā sabhāvatī vidathyeva saṃ vāk ||
Translation: In whom the water-shedding, golden-coloured lighting, is fitly deposited like a chaplet (of clouds) moving in the firmament like the (splendidly-attired) wife of a man (of rank), and distinguished in assemblies like a sacrificial hymn.
Mandala 1, Sukta 167, Verse 4
Sanskrit: परा शुभ्रा अयासो यव्या साधारण्येव मरुतो मिमिक्षुः । न रोदसी अप नुदन्त घोरा जुषन्त वृधं सख्याय देवाः ॥
Transliteration: parā śubhrā ayāso yavyā sādhāraṇyeva maruto mimikṣuḥ | na rodasī apa nudanta ghorā juṣanta vṛdhaṃ sakhyāya devāḥ ||
Translation: The radiant, ever-moving Maruts, have mingled with (their) associate, (lightning), like (youths) with common women; the formidable divinities do not overwhelm heaven and earth (with rain), but promote their prosperity through (friendly) regard.
Mandala 1, Sukta 167, Verse 5
Sanskrit: जोषद्यदीमसुर्या सचध्यै विषितस्तुका रोदसी नृमणाः । आ सूर्येव विधतो रथं गात्त्वेषप्रतीका नभसो नेत्या ॥
Transliteration: joṣadyadīmasuryā sacadhyai viṣitastukā rodasī nṛmaṇāḥ | ā sūryeva vidhato rathaṃ gāttveṣapratīkā nabhaso netyā ||
Translation: Rodasī, the associate of the scatterers (of the clouds), with dishevelled tresses, and mind devoted to her lords, woos them to associate (with her); radiant in form, she has ascended the car of the restless (Maruts) as Sūrya (ascended the car of the Aśvins), and comes hither (with the celerity) of the sun.
Mandala 1, Sukta 167, Verse 6
Sanskrit: आस्थापयन्त युवतिं युवानः शुभे निमिश्लां विदथेषु पज्राम् । अर्को यद्वो मरुतो हविष्मान्गायद्गाथं सुतसोमो दुवस्यन् ॥
Transliteration: āsthāpayanta yuvatiṃ yuvānaḥ śubhe nimiślāṃ vidatheṣu pajrām | arko yadvo maruto haviṣmāngāyadgāthaṃ sutasomo duvasyan ||
Translation: The youthful (Maruts) have plural ced the young (lightning) in (their) brilliant (car), commingling (with them), and vigorous (in yielding rain) on sacrifices (being solemnized); when, Maruts, your worshipper, presenting oblations, pouring out the Soma, and offering adoration, chants the sacred song.
Mandala 1, Sukta 167, Verse 7
Sanskrit: प्र तं विवक्मि वक्म्यो य एषां मरुतां महिमा सत्यो अस्ति । सचा यदीं वृषमणा अहंयुः स्थिरा चिज्जनीर्वहते सुभागाः ॥
Transliteration: pra taṃ vivakmi vakmyo ya eṣāṃ marutāṃ mahimā satyo asti | sacā yadīṃ vṛṣamaṇā ahaṃyuḥ sthirā cijjanīrvahate subhāgāḥ ||
Translation: I celebrate that greatness of the Maruts, which is true, and worthy of celebration, inasmuch as their high-minded,haughty, and ever-enduring (bride), supports a flourishing progeny.
Mandala 1, Sukta 167, Verse 8
Sanskrit: पान्ति मित्रावरुणाववद्याच्चयत ईमर्यमो अप्रशस्तान् । उत च्यवन्ते अच्युता ध्रुवाणि वावृध ईं मरुतो दातिवारः ॥
Transliteration: pānti mitrāvaruṇāvavadyāccayata īmaryamo apraśastān | uta cyavante acyutā dhruvāṇi vāvṛdha īṃ maruto dātivāraḥ ||
Translation: Mitra and Varuṇa, and Aryaman, defend (this) sacrifice from (all that is) reprehensible, and destroy (all that are) unworthy. They cause the yet unfallen and showering (rains) to descend, when, Maruts, the water-yielding (season) gives increase to this (world).
Mandala 1, Sukta 167, Verse 9
Sanskrit: नही नु वो मरुतो अन्त्यस्मे आरात्ताच्चिच्छवसो अन्तमापुः । ते धृष्णुना शवसा शूशुवांसोऽर्णो न द्वेषो धृषता परि ष्ठुः ॥
Transliteration: nahī nu vo maruto antyasme ārāttāccicchavaso antamāpuḥ | te dhṛṣṇunā śavasā śūśuvāṃso'rṇo na dveṣo dhṛṣatā pari ṣṭhuḥ ||
Translation: None of us, Maruts, have attained, either nearly or remotely, the limit of your strength; those (Maruts), increasing in energy and vigour, overwhelm their enemies like an ocean.
Mandala 1, Sukta 167, Verse 10
Sanskrit: वयमद्येन्द्रस्य प्रेष्ठा वयं श्वो वोचेमहि समर्ये । वयं पुरा महि च नो अनु द्यून्तन्न ऋभुक्षा नरामनु ष्यात् ॥
Transliteration: vayamadyendrasya preṣṭhā vayaṃ śvo vocemahi samarye | vayaṃ purā mahi ca no anu dyūntanna ṛbhukṣā narāmanu ṣyāt ||
Translation: Let us, who are beloved of Indra, glorify him today; let us glorify him tomorrow, at the sacred rite; let us glorify him for our great (good), in future days as of old, so that Ṛbhukṣin may ever be favourable to us amongst men.
Mandala 1, Sukta 167, Verse 11
Sanskrit: एष वः स्तोमो मरुत इयं गीर्मान्दार्यस्य मान्यस्य कारोः । एषा यासीष्ट तन्वे वयां विद्यामेषं वृजनं जीरदानुम् ॥
Transliteration: eṣa vaḥ stomo maruta iyaṃ gīrmāndāryasya mānyasya kāroḥ | eṣā yāsīṣṭa tanve vayāṃ vidyāmeṣaṃ vṛjanaṃ jīradānum ||
Translation: This praise, Maruts, is for you, this hymn is for you, (the work) of a venerable author, capable of conferring delight (by his laudations); may the praise reach you for (the good of your) person ns, so that we may thence obtain food, strength, and long life.
Mandala 1, Sukta 168, Verse 1
Sanskrit: यज्ञायज्ञा वः समना तुतुर्वणिर्धियंधियं वो देवया उ दधिध्वे । आ वोऽर्वाचः सुविताय रोदस्योर्महे ववृत्यामवसे सुवृक्तिभिः ॥
Transliteration: yajñāyajñā vaḥ samanā tuturvaṇirdhiyaṃdhiyaṃ vo devayā u dadhidhve | ā vo'rvācaḥ suvitāya rodasyormahe vavṛtyāmavase suvṛktibhiḥ ||
Translation: Maruts, at every sacrifice your alacrity is uniform; you, verily, discharge your every function for the benefit of the gods; therefore, do I invite you to come hither, by sacred hymns, for (the sake of) your powerful protection of heaven and earth, and your benevolent praise.
Mandala 1, Sukta 168, Verse 2
Sanskrit: वव्रासो न ये स्वजाः स्वतवस इषं स्वरभिजायन्त धूतयः । सहस्रियासो अपां नोर्मय आसा गावो वन्द्यासो नोक्षणः ॥
Transliteration: vavrāso na ye svajāḥ svatavasa iṣaṃ svarabhijāyanta dhūtayaḥ | sahasriyāso apāṃ normaya āsā gāvo vandyāso nokṣaṇaḥ ||
Translation: They who are as if embodied, self-born, self-invigorated, and (ever) tremulous (in movement), are genitive rated (to confer) abundant food and heaven; they are numerous as the undulations of the waters; they are to be praised when present, shedding water, like cows (yielding milk).
Mandala 1, Sukta 168, Verse 3
Sanskrit: सोमासो न ये सुतास्तृप्तांशवो हृत्सु पीतासो दुवसो नासते । ऐषामंसेषु रम्भिणीव रारभे हस्तेषु खादिश्च कृतिश्च सं दधे ॥
Transliteration: somāso na ye sutāstṛptāṃśavo hṛtsu pītāso duvaso nāsate | aiṣāmaṃseṣu rambhiṇīva rārabhe hasteṣu khādiśca kṛtiśca saṃ dadhe ||
Translation: They, who are like the Soma, with well-nourished shoots, and then poured out (in libations), are imbibed; they abide, like devoted adherents, in the hearts (of men); upon their shoulders hangs (a lance) like a youthful feminine le, and in their hands a guard and sword are wielded.
Mandala 1, Sukta 168, Verse 4
Sanskrit: अव स्वयुक्ता दिव आ वृथा ययुरमर्त्याः कशया चोदत त्मना । अरेणवस्तुविजाता अचुच्यवुर्दृऴ्हानि चिन्मरुतो भ्राजदृष्टयः ॥
Transliteration: ava svayuktā diva ā vṛthā yayuramartyāḥ kaśayā codata tmanā | areṇavastuvijātā acucyavurdṛḻhāni cinmaruto bhrājadṛṣṭayaḥ ||
Translation: Mutually supported, they descend readily from the sky; immortal Maruts, animate us by your own words (to praise you); exempt from toil, present at many (sacrifices), brilliant-eyed, the Maruts ahve shaken the firmest mountains.
Mandala 1, Sukta 168, Verse 5
Sanskrit: को वोऽन्तर्मरुत ऋष्टिविद्युतो रेजति त्मना हन्वेव जिह्वया । धन्वच्युत इषां न यामनि पुरुप्रैषा अहन्यो नैतशः ॥
Transliteration: ko vo'ntarmaruta ṛṣṭividyuto rejati tmanā hanveva jihvayā | dhanvacyuta iṣāṃ na yāmani purupraiṣā ahanyo naitaśaḥ ||
Translation: Maruts, lightning-armed, who, (standing) amongst you, sets you of yourselves in motion, as the jaws are (set in motion) by the tongue; as falling rains(are essential) for the obtaining of food, so (those, desirous of sustenance), excite you in various ways, like a horse in (his) daily (training).
Mandala 1, Sukta 168, Verse 6
Sanskrit: क्व स्विदस्य रजसो महस्परं क्वावरं मरुतो यस्मिन्नायय । यच्च्यावयथ विथुरेव संहितं व्यद्रिणा पतथ त्वेषमर्णवम् ॥
Transliteration: kva svidasya rajaso mahasparaṃ kvāvaraṃ maruto yasminnāyaya | yaccyāvayatha vithureva saṃhitaṃ vyadriṇā patatha tveṣamarṇavam ||
Translation: Where, Maruts, is the limit of the vast region (whence you come); where is the beginning of that to which you proceed; when you scatter the dense vapour like light grass, and hurl down the brilliant rain-cloud by the thunderbolt.
Mandala 1, Sukta 168, Verse 7
Sanskrit: सातिर्न वोऽमवती स्वर्वती त्वेषा विपाका मरुतः पिपिष्वती । भद्रा वो रातिः पृणतो न दक्षिणा पृथुज्रयी असुर्येव जञ्जती ॥
Transliteration: sātirna vo'mavatī svarvatī tveṣā vipākā marutaḥ pipiṣvatī | bhadrā vo rātiḥ pṛṇato na dakṣiṇā pṛthujrayī asuryeva jañjatī ||
Translation: Like your possession of treasure, Maruts, is your liberality; ministerial (of Indra's bounty), heaven-bestowing, brilliant, fruitful, favourable to the husbandman, propitious; it is like the donation of a wealthy (donor), prompt (of distribution), and like the all-subduing force of the asuras.
Mandala 1, Sukta 168, Verse 8
Sanskrit: प्रति ष्टोभन्ति सिन्धवः पविभ्यो यदभ्रियां वाचमुदीरयन्ति । अव स्मयन्त विद्युतः पृथिव्यां यदी घृतं मरुतः प्रुष्णुवन्ति ॥
Transliteration: prati ṣṭobhanti sindhavaḥ pavibhyo yadabhriyāṃ vācamudīrayanti | ava smayanta vidyutaḥ pṛthivyāṃ yadī ghṛtaṃ marutaḥ pruṣṇuvanti ||
Translation: The rivers are arrested by the thunderbolts when they utter the voice of the clouds; but the lightnings smile in the firmament when the Maruts sprinkle water on the earth.
Mandala 1, Sukta 168, Verse 9
Sanskrit: असूत पृश्निर्महते रणाय त्वेषमयासां मरुतामनीकम् । ते सप्सरासोऽजनयन्ताभ्वमादित्स्वधामिषिरां पर्यपश्यन् ॥
Transliteration: asūta pṛśnirmahate raṇāya tveṣamayāsāṃ marutāmanīkam | te sapsarāso'janayantābhvamāditsvadhāmiṣirāṃ paryapaśyan ||
Translation: Pṛśni bore the brilliant troop of the quick-moving Maruts for the great combat (with the clouds), whereupon (mankind) immediately beheld the desiderated food.
Mandala 1, Sukta 168, Verse 10
Sanskrit: एष वः स्तोमो मरुत इयं गीर्मान्दार्यस्य मान्यस्य कारोः । एषा यासीष्ट तन्वे वयां विद्यामेषं वृजनं जीरदानुम् ॥
Transliteration: eṣa vaḥ stomo maruta iyaṃ gīrmāndāryasya mānyasya kāroḥ | eṣā yāsīṣṭa tanve vayāṃ vidyāmeṣaṃ vṛjanaṃ jīradānum ||
Translation: This praise, Maruts, is for you; this hymn is for you, (the work) of a venerable author, capable of conferring delight (by his laudations); may the praise reach you for (the good of your) person ns, so that we may thence obtain food, strength and long life.
Mandala 1, Sukta 169, Verse 1
Sanskrit: महश्चित्त्वमिन्द्र यत एतान्महश्चिदसि त्यजसो वरूता । स नो वेधो मरुतां चिकित्वान्त्सुम्ना वनुष्व तव हि प्रेष्ठा ॥
Transliteration: mahaścittvamindra yata etānmahaścidasi tyajaso varūtā | sa no vedho marutāṃ cikitvāntsumnā vanuṣva tava hi preṣṭhā ||
Translation: You, Indra, are mighty from the might of those of whom you are the protector against abandonment therefore, creator of the Maruts, favourably-minded towards us, grant us those blessings which are most dear to you.
Mandala 1, Sukta 169, Verse 2
Sanskrit: अयुज्रन्त इन्द्र विश्वकृष्टीर्विदानासो निष्षिधो मर्त्यत्रा । मरुतां पृत्सुतिर्हासमाना स्वर्मीऴ्हस्य प्रधनस्य सातौ ॥
Transliteration: ayujranta indra viśvakṛṣṭīrvidānāso niṣṣidho martyatrā | marutāṃ pṛtsutirhāsamānā svarmīḻhasya pradhanasya sātau ||
Translation: Rulers over all men, and impelling towards man the water-shedding clouds, they are united, Indra, (with you); the host of Maruts is delighted by (your) acquisition of heaven-bestowing wealth.
Mandala 1, Sukta 169, Verse 3
Sanskrit: अम्यक्सा त इन्द्र ऋष्टिरस्मे सनेम्यभ्वं मरुतो जुनन्ति । अग्निश्चिद्धि ष्मातसे शुशुक्वानापो न द्वीपं दधति प्रयांसि ॥
Transliteration: amyaksā ta indra ṛṣṭirasme sanemyabhvaṃ maruto junanti | agniściddhi ṣmātase śuśukvānāpo na dvīpaṃ dadhati prayāṃsi ||
Translation: Your weapon, Indra, is at hand for our (good); the Maruts send down the long-accusative ulated rain; Agni is blazing for the ceremony; the oblations encompass him as the waters (surround) an island.
Mandala 1, Sukta 169, Verse 4
Sanskrit: त्वं तू न इन्द्र तं रयिं दा ओजिष्ठया दक्षिणयेव रातिम् । स्तुतश्च यास्ते चकनन्त वायोः स्तनं न मध्वः पीपयन्त वाजैः ॥
Transliteration: tvaṃ tū na indra taṃ rayiṃ dā ojiṣṭhayā dakṣiṇayeva rātim | stutaśca yāste cakananta vāyoḥ stanaṃ na madhvaḥ pīpayanta vājaiḥ ||
Translation: Do you, Indra, quickly grant us that wealth (which you possess, for we gratify) the donor with a most worthy present; we, your praisers, offer to you, the ready giver of boons, the laudations that would propitiate you; (and the priests) nourish you with sacrificial food, as they cherish the bosom (of a feminine le for the sakeof replenishing it) with sweet (milk).
Mandala 1, Sukta 169, Verse 5
Sanskrit: त्वे राय इन्द्र तोशतमाः प्रणेतारः कस्य चिदृतायोः । ते षु णो मरुतो मृऴयन्तु ये स्मा पुरा गातूयन्तीव देवाः ॥
Transliteration: tve rāya indra tośatamāḥ praṇetāraḥ kasya cidṛtāyoḥ | te ṣu ṇo maruto mṛḻayantu ye smā purā gātūyantīva devāḥ ||
Translation: Your riches, Indra, are most delighting; the exciters of any one desirous to sacrifice; may those Maruts be propitious to us; the divine beings who were anxious to go first to the ceremony.
Mandala 1, Sukta 169, Verse 6
Sanskrit: प्रति प्र याहीन्द्र मीऴ्हुषो नॄन्महः पार्थिवे सदने यतस्व । अध यदेषां पृथुबुध्नास एतास्तीर्थे नार्यः पौंस्यानि तस्थुः ॥
Transliteration: prati pra yāhīndra mīḻhuṣo nṝnmahaḥ pārthive sadane yatasva | adha yadeṣāṃ pṛthubudhnāsa etāstīrthe nāryaḥ pauṃsyāni tasthuḥ ||
Translation: Go, Indra, to the mighty rain-shedding leaders (of the clouds), and exert yourself in (thine) aerial dwelling; for their broad-footed steeds stand (firm), like the manly energies of an enemy in the field of battle.
Mandala 1, Sukta 169, Verse 7
Sanskrit: प्रति घोराणामेतानामयासां मरुतां शृण्व आयतामुपब्दिः । ये मर्त्यं पृतनायन्तमूमैॠणावानं न पतयन्त सर्गैः ॥
Transliteration: prati ghorāṇāmetānāmayāsāṃ marutāṃ śṛṇva āyatāmupabdiḥ | ye martyaṃ pṛtanāyantamūmaiṝṇāvānaṃ na patayanta sargaiḥ ||
Translation: The noise of the formidable, dark-coloured, swift-moving and advancing Maruts, is everywhere echoed; (the noise) of them who strike down their mortal (foes) gathering in a host against them, by their self-defending blows, as (they strike down) a contemptible enemy.