JDhruv14/RigVeda huggingface dataset:
Mandala 4, Sukta 19, Verse 9
Sanskrit: वम्रीभिः पुत्रमग्रुवो अदानं निवेशनाद्धरिव आ जभर्थ । व्यन्धो अख्यदहिमाददानो निर्भूदुखच्छित्समरन्त पर्व ॥
Transliteration: vamrībhiḥ putramagruvo adānaṃ niveśanāddhariva ā jabhartha | vyandho akhyadahimādadāno nirbhūdukhacchitsamaranta parva ||
Translation: Lord of horses, you have brought the son of Agru from his dwelling, where he was being devoured by the ants; when extricated, although blind, he distinguished the serpent; and when he came forth the joints that had been sundered in the ant-hill were restrung.
Mandala 4, Sukta 19, Verse 10
Sanskrit: प्र ते पूर्वाणि करणानि विप्राविद्वाँ आह विदुषे करांसि । यथायथा वृष्ण्यानि स्वगूर्तापांसि राजन्नर्याविवेषीः ॥
Transliteration: pra te pūrvāṇi karaṇāni viprāvidvā~ āha viduṣe karāṃsi | yathāyathā vṛṣṇyāni svagūrtāpāṃsi rājannaryāviveṣīḥ ||
Translation: The sage, (Vāmadeva), knowing, royal Indra, the ancient deeds of you who are all wise, has proclaimed the actions, such as you ahve performed them, genitive rative of rain, self-evolved, and beneficial to man.
Mandala 4, Sukta 19, Verse 11
Sanskrit: नू ष्टुत इन्द्र नू गृणान इषं जरित्रे नद्यो न पीपेः । अकारि ते हरिवो ब्रह्म नव्यं धिया स्याम रथ्यः सदासाः ॥
Transliteration: nū ṣṭuta indra nū gṛṇāna iṣaṃ jaritre nadyo na pīpeḥ | akāri te harivo brahma navyaṃ dhiyā syāma rathyaḥ sadāsāḥ ||
Translation: Glorified (in the past), glorified, Indra, at present, satisfy your worshipper with food, as rivers (are filled with water); lord of horses, a new hymn has been made for you; may we, possessed of chariots, be ever diligent in your praise.
Mandala 4, Sukta 20, Verse 1
Sanskrit: आ न इन्द्रो दूरादा न आसादभिष्टिकृदवसे यासदुग्रः । ओजिष्ठेभिर्नृपतिर्वज्रबाहुः संगे समत्सु तुर्वणिः पृतन्यून् ॥
Transliteration: ā na indro dūrādā na āsādabhiṣṭikṛdavase yāsadugraḥ | ojiṣṭhebhirnṛpatirvajrabāhuḥ saṃge samatsu turvaṇiḥ pṛtanyūn ||
Translation: May the illustrious Indra, the granter of desires, come to us, whether from afar or nigh, for our protection; he who is the lord of men, armed with the thunderbolt, overcoming his foes in conflict and in combats, (attended) by the most illustrious (Maruts).
Mandala 4, Sukta 20, Verse 2
Sanskrit: आ न इन्द्रो हरिभिर्यात्वच्छार्वाचीनोऽवसे राधसे च । तिष्ठाति वज्री मघवा विरप्शीमं यज्ञमनु नो वाजसातौ ॥
Transliteration: ā na indro haribhiryātvacchārvācīno'vase rādhase ca | tiṣṭhāti vajrī maghavā virapśīmaṃ yajñamanu no vājasātau ||
Translation: May Indra, looking down upon us, come with his steeds to our presence for our protection and enrichment; may the mighty thunderer, the possessor of wealth, (aiding us) in battle, be present at this our sacrifice.
Mandala 4, Sukta 20, Verse 3
Sanskrit: इमं यज्ञं त्वमस्माकमिन्द्र पुरो दधत्सनिष्यसि क्रतुं नः । श्वघ्नीव वज्रिन्त्सनये धनानां त्वया वयमर्य आजिं जयेम ॥
Transliteration: imaṃ yajñaṃ tvamasmākamindra puro dadhatsaniṣyasi kratuṃ naḥ | śvaghnīva vajrintsanaye dhanānāṃ tvayā vayamarya ājiṃ jayema ||
Translation: You, Indra, plural cing us before you, shall receive this sacrifice, our holy offering; and as the huntsman (kills his game), may we, your worshippers, holder of the thunderbolt, for the acquisition of riches through you to be victorious in battle.
Mandala 4, Sukta 20, Verse 4
Sanskrit: उशन्नु षु णः सुमना उपाके सोमस्य नु सुषुतस्य स्वधावः । पा इन्द्र प्रतिभृतस्य मध्वः समन्धसा ममदः पृष्ठ्येन ॥
Transliteration: uśannu ṣu ṇaḥ sumanā upāke somasya nu suṣutasya svadhāvaḥ | pā indra pratibhṛtasya madhvaḥ samandhasā mamadaḥ pṛṣṭhyena ||
Translation: Indra, the giver of food, be near to us, favourably disposed; and anxious for our (good), drink of the effused, prepared, exhilarating Soma, and be plural ased by the (sacrificial) food (offered with the noon-day hymn.
Mandala 4, Sukta 20, Verse 5
Sanskrit: वि यो ररप्श ऋषिभिर्नवेभिर्वृक्षो न पक्वः सृण्यो न जेता । मर्यो न योषामभि मन्यमानोऽच्छा विवक्मि पुरुहूतमिन्द्रम् ॥
Transliteration: vi yo rarapśa ṛṣibhirnavebhirvṛkṣo na pakvaḥ sṛṇyo na jetā | maryo na yoṣāmabhi manyamāno'cchā vivakmi puruhūtamindram ||
Translation: Like a man boasting of his wife, I glorify that Indra who is invoked of many, who is hymned by recent sages (who is) like a tree with ripe fruit, like a victorious (warrior), skilful in arms.
Mandala 4, Sukta 20, Verse 6
Sanskrit: गिरिर्न यः स्वतवाँ ऋष्व इन्द्रः सनादेव सहसे जात उग्रः । आदर्ता वज्रं स्थविरं न भीम उद्नेव कोशं वसुना न्यृष्टम् ॥
Transliteration: girirna yaḥ svatavā~ ṛṣva indraḥ sanādeva sahase jāta ugraḥ | ādartā vajraṃ sthaviraṃ na bhīma udneva kośaṃ vasunā nyṛṣṭam ||
Translation: He who is vast and self-sustained like a mountain, the radiant and formidable Indra, born of old for the destruction (of the foes of the gods), the wielder of the ancient thunderbolt, charged with splendour, like a jar (filled) with water.
Mandala 4, Sukta 20, Verse 7
Sanskrit: न यस्य वर्ता जनुषा न्वस्ति न राधस आमरीता मघस्य । उद्वावृषाणस्तविषीव उग्रास्मभ्यं दद्धि पुरुहूत रायः ॥
Transliteration: na yasya vartā januṣā nvasti na rādhasa āmarītā maghasya | udvāvṛṣāṇastaviṣīva ugrāsmabhyaṃ daddhi puruhūta rāyaḥ ||
Translation: Of whom there is no opposer by (reason of) his birth nor any destroyer of the wealth that accomplishes (pious works); powerful and resplendent (Indra), the invoked of many, do you who are the showerer (of benefits) bestow upon us riches.
Mandala 4, Sukta 20, Verse 8
Sanskrit: ईक्षे रायः क्षयस्य चर्षणीनामुत व्रजमपवर्तासि गोनाम् । शिक्षानरः समिथेषु प्रहावान्वस्वो राशिमभिनेतासि भूरिम् ॥
Transliteration: īkṣe rāyaḥ kṣayasya carṣaṇīnāmuta vrajamapavartāsi gonām | śikṣānaraḥ samitheṣu prahāvānvasvo rāśimabhinetāsi bhūrim ||
Translation: You rule over the riches and the dwellings of men; you are the rescuer of the herd of cattle; you are the giver of the instrumental uction, the smiter in battles, and the distributor of great heaps of riches.
Mandala 4, Sukta 20, Verse 9
Sanskrit: कया तच्छृण्वे शच्या शचिष्ठो यया कृणोति मुहु का चिदृष्वः । पुरु दाशुषे विचयिष्ठो अंहोऽथा दधाति द्रविणं जरित्रे ॥
Transliteration: kayā tacchṛṇve śacyā śaciṣṭho yayā kṛṇoti muhu kā cidṛṣvaḥ | puru dāśuṣe vicayiṣṭho aṃho'thā dadhāti draviṇaṃ jaritre ||
Translation: By what wisdom is he who is most wise renowned by that wherewith the mighty Indra repeatedly does (great things); he is the especial effacer of the manifold sin of the worshipper, and bestows wealth upon his adorer.
Mandala 4, Sukta 20, Verse 10
Sanskrit: मा नो मर्धीरा भरा दद्धि तन्नः प्र दाशुषे दातवे भूरि यत्ते । नव्ये देष्णे शस्ते अस्मिन्त उक्थे प्र ब्रवाम वयमिन्द्र स्तुवन्तः ॥
Transliteration: mā no mardhīrā bharā daddhi tannaḥ pra dāśuṣe dātave bhūri yatte | navye deṣṇe śaste asminta ukthe pra bravāma vayamindra stuvantaḥ ||
Translation: Harm us not, but cherish us, Indra; bestow upon us that abundant wealth which it is yours to give to the donor (of the oblation); praising you, we celebrate you at this sacred rite, which is new and excellent, and (at which the oblation) is proper to be presented.
Mandala 4, Sukta 20, Verse 11
Sanskrit: नू ष्टुत इन्द्र नू गृणान इषं जरित्रे नद्यो न पीपेः । अकारि ते हरिवो ब्रह्म नव्यं धिया स्याम रथ्यः सदासाः ॥
Transliteration: nū ṣṭuta indra nū gṛṇāna iṣaṃ jaritre nadyo na pīpeḥ | akāri te harivo brahma navyaṃ dhiyā syāma rathyaḥ sadāsāḥ ||
Translation: Glorified (in the past) glorified, Indra, at present, satisfy your worshipper with food, as rivers (are filled with water); lord of horses, a new hymn has been made for you; may we, possessed of chariots, be ever delighted in your praise.
Mandala 4, Sukta 21, Verse 1
Sanskrit: आ यात्विन्द्रोऽवस उप न इह स्तुतः सधमादस्तु शूरः । वावृधानस्तविषीर्यस्य पूर्वीर्द्यौर्न क्षत्रमभिभूति पुष्यात् ॥
Transliteration: ā yātvindro'vasa upa na iha stutaḥ sadhamādastu śūraḥ | vāvṛdhānastaviṣīryasya pūrvīrdyaurna kṣatramabhibhūti puṣyāt ||
Translation: May Indra come to us for protection, and being praised (by us), may the mighty hero be exhilarated along with (us) at this rite; he whose energies are many; may he, like the radiant sun, recruit his own overpowering vigour.
Mandala 4, Sukta 21, Verse 2
Sanskrit: तस्येदिह स्तवथ वृष्ण्यानि तुविद्युम्नस्य तुविराधसो नॄन् । यस्य क्रतुर्विदथ्यो न सम्राट् साह्वान्तरुत्रो अभ्यस्ति कृष्टीः ॥
Transliteration: tasyediha stavatha vṛṣṇyāni tuvidyumnasya tuvirādhaso nṝn | yasya kraturvidathyo na samrāṭ sāhvāntarutro abhyasti kṛṣṭīḥ ||
Translation: Glorify the powerful leaders of that renowned and opulent (Indra), whose victorious and protecting energy rules over men, like a universal sovereign entitled to veneration.
Mandala 4, Sukta 21, Verse 3
Sanskrit: आ यात्विन्द्रो दिव आ पृथिव्या मक्षू समुद्रादुत वा पुरीषात् । स्वर्णरादवसे नो मरुत्वान्परावतो वा सदनादृतस्य ॥
Transliteration: ā yātvindro diva ā pṛthivyā makṣū samudrāduta vā purīṣāt | svarṇarādavase no marutvānparāvato vā sadanādṛtasya ||
Translation: May Indra, accompanied by the Maruts come quickly for our protection, from the heaven, from the earth, from the firmament, or from the waters; from the sphere of the sun, from (any) distant region, from the abode of the rains.
Mandala 4, Sukta 21, Verse 4
Sanskrit: स्थूरस्य रायो बृहतो य ईशे तमु ष्टवाम विदथेष्विन्द्रम् । यो वायुना जयति गोमतीषु प्र धृष्णुया नयति वस्यो अच्छ ॥
Transliteration: sthūrasya rāyo bṛhato ya īśe tamu ṣṭavāma vidatheṣvindram | yo vāyunā jayati gomatīṣu pra dhṛṣṇuyā nayati vasyo accha ||
Translation: We glorify, in solemn rites, this Indra who rules over substantial, abundant riches; who by his prowess is victor over (hostile) hosts; who by his munificence brings excellent (wealth) to the presence (of his worshippers).
Mandala 4, Sukta 21, Verse 5
Sanskrit: उप यो नमो नमसि स्तभायन्नियर्ति वाचं जनयन्यजध्यै । ऋञ्जसानः पुरुवार उक्थैरेन्द्रं कृण्वीत सदनेषु होता ॥
Transliteration: upa yo namo namasi stabhāyanniyarti vācaṃ janayanyajadhyai | ṛñjasānaḥ puruvāra ukthairendraṃ kṛṇvīta sadaneṣu hotā ||
Translation: Let the invoking priest bring to our dwellings that (Indra) who, firmly fixing the (world) returns food for (sacrificial food), and (utters) a voice enjoining (men) to worship; he who is to be propitiated by praises, who is adored by many.
Mandala 4, Sukta 21, Verse 6
Sanskrit: धिषा यदि धिषण्यन्तः सरण्यान्त्सदन्तो अद्रिमौशिजस्य गोहे । आ दुरोषाः पास्त्यस्य होता यो नो महान्त्संवरणेषु वह्निः ॥
Transliteration: dhiṣā yadi dhiṣaṇyantaḥ saraṇyāntsadanto adrimauśijasya gohe | ā duroṣāḥ pāstyasya hotā yo no mahāntsaṃvaraṇeṣu vahniḥ ||
Translation: When the repeaters of (his) commendations, abiding in the dwelling of the worshipper, approach Indra with praise, may he who is our (great) sustainer in conflicts, whose wrath is difficult to be (appeased), becomes the ministering priest of the master of the house.
Mandala 4, Sukta 21, Verse 7
Sanskrit: सत्रा यदीं भार्वरस्य वृष्णः सिषक्ति शुष्मः स्तुवते भराय । गुहा यदीमौशिजस्य गोहे प्र यद्धिये प्रायसे मदाय ॥
Transliteration: satrā yadīṃ bhārvarasya vṛṣṇaḥ siṣakti śuṣmaḥ stuvate bharāya | guhā yadīmauśijasya gohe pra yaddhiye prāyase madāya ||
Translation: True it is that this might of the son of the protector of the world, the showerer (of benefits), affects for his advantage the offerer of praise; it (prevails) in the secret (thoughts) of the worshipper, and in his dwelling, for (the accomplishment of his) pious acts, (the attainment of his) desires, and his delight.
Mandala 4, Sukta 21, Verse 8
Sanskrit: वि यद्वरांसि पर्वतस्य वृण्वे पयोभिर्जिन्वे अपां जवांसि । विदद्गौरस्य गवयस्य गोहे यदी वाजाय सुध्यो वहन्ति ॥
Transliteration: vi yadvarāṃsi parvatasya vṛṇve payobhirjinve apāṃ javāṃsi | vidadgaurasya gavayasya gohe yadī vājāya sudhyo vahanti ||
Translation: Inasmuch as he has opened the doors of the cloud, and has supplied the rapid courses of the waters with (additional) torrents, so when the pious have recourse to Indra for food, he finds (it) in the haunt of the Gaura and Gavaya.
Mandala 4, Sukta 21, Verse 9
Sanskrit: भद्रा ते हस्ता सुकृतोत पाणी प्रयन्तारा स्तुवते राध इन्द्र । का ते निषत्तिः किमु नो ममत्सि किं नोदुदु हर्षसे दातवा उ ॥
Transliteration: bhadrā te hastā sukṛtota pāṇī prayantārā stuvate rādha indra | kā te niṣattiḥ kimu no mamatsi kiṃ nodudu harṣase dātavā u ||
Translation: Your auspicious hands, Indra, are the doers of good deeds; your two hands, Indra, are the extenders of wealth to him who praises you; what, Indra, is this delay? why do you not exhilarate us? why are you not delighted to make us gifts?
Mandala 4, Sukta 21, Verse 10
Sanskrit: एवा वस्व इन्द्रः सत्यः सम्राड्ढन्ता वृत्रं वरिवः पूरवे कः । पुरुष्टुत क्रत्वा नः शग्धि रायो भक्षीय तेऽवसो दैव्यस्य ॥
Transliteration: evā vasva indraḥ satyaḥ samrāḍḍhantā vṛtraṃ varivaḥ pūrave kaḥ | puruṣṭuta kratvā naḥ śagdhi rāyo bhakṣīya te'vaso daivyasya ||
Translation: Thus (glorified), Indra, who is faithful (to his word), the lord of wealth, the slayer of Vṛtra, bestows rihes on man; so you, the praised of many, give us riches for our pious acts, that I may eat of your divine food.
Mandala 4, Sukta 21, Verse 11
Sanskrit: नू ष्टुत इन्द्र नू गृणान इषं जरित्रे नद्यो न पीपेः । अकारि ते हरिवो ब्रह्म नव्यं धिया स्याम रथ्यः सदासाः ॥
Transliteration: nū ṣṭuta indra nū gṛṇāna iṣaṃ jaritre nadyo na pīpeḥ | akāri te harivo brahma navyaṃ dhiyā syāma rathyaḥ sadāsāḥ ||
Translation: Glorified (in the past), glorified, Indra, at present, satisfy your worshipper with food, as rivers (are filled with water); lord of horses, a new hymn has been made for you; may we, possessed of chariots, be ever delighted in your praise.
Mandala 4, Sukta 22, Verse 1
Sanskrit: यन्न इन्द्रो जुजुषे यच्च वष्टि तन्नो महान्करति शुष्म्या चित् । ब्रह्म स्तोमं मघवा सोममुक्था यो अश्मानं शवसा बिभ्रदेति ॥
Transliteration: yanna indro jujuṣe yacca vaṣṭi tanno mahānkarati śuṣmyā cit | brahma stomaṃ maghavā somamukthā yo aśmānaṃ śavasā bibhradeti ||
Translation: Since the great and mighty Indra is propitiated by our (oblations), since he desires (them) from us, may he, the possessor of opulence, who comes wielding the thunderbolt of his strength, accept the (sacrificial) food, the hymn, the Soma libation, and the prayers.
Mandala 4, Sukta 22, Verse 2
Sanskrit: वृषा वृषन्धिं चतुरश्रिमस्यन्नुग्रो बाहुभ्यां नृतमः शचीवान् । श्रिये परुष्णीमुषमाण ऊर्णां यस्याः पर्वाणि सख्याय विव्ये ॥
Transliteration: vṛṣā vṛṣandhiṃ caturaśrimasyannugro bāhubhyāṃ nṛtamaḥ śacīvān | śriye paruṣṇīmuṣamāṇa ūrṇāṃ yasyāḥ parvāṇi sakhyāya vivye ||
Translation: The showerer (of benefits), casting with his hands the quadrangular bolt that causes rain, fierce, the chief of leaders, the achiever of (glorious) acts, is desirous of the prosperity of the investing Paruṣṇi (river), whose (bordering) districts he has frequented through regard.
Mandala 4, Sukta 22, Verse 3
Sanskrit: यो देवो देवतमो जायमानो महो वाजेभिर्महद्भिश्च शुष्मैः । दधानो वज्रं बाह्वोरुशन्तं द्याममेन रेजयत्प्र भूम ॥
Transliteration: yo devo devatamo jāyamāno maho vājebhirmahadbhiśca śuṣmaiḥ | dadhāno vajraṃ bāhvoruśantaṃ dyāmamena rejayatpra bhūma ||
Translation: Who diine, most divine, as soon as born (was endowed) with abundant viands, and great energies, holding in his arms the willing thunderbolt, and causing by his strength (both) heaven and earth to tremble.
Mandala 4, Sukta 22, Verse 4
Sanskrit: विश्वा रोधांसि प्रवतश्च पूर्वीर्द्यौॠष्वाज्जनिमन्रेजत क्षाः । आ मातरा भरति शुष्म्या गोर्नृवत्परिज्मन्नोनुवन्त वाताः ॥
Transliteration: viśvā rodhāṃsi pravataśca pūrvīrdyauṝṣvājjanimanrejata kṣāḥ | ā mātarā bharati śuṣmyā gornṛvatparijmannonuvanta vātāḥ ||
Translation: All the high plural ces, and the many low paces, the heaven and the earth, trembled (through fear) of the mighty (Indra) at his birth; the strong (Indra) cherishes the parents of the moving (Sun), and the winds, like men, make a noise in their peregrination.
Mandala 4, Sukta 22, Verse 5
Sanskrit: ता तू त इन्द्र महतो महानि विश्वेष्वित्सवनेषु प्रवाच्या । यच्छूर धृष्णो धृषता दधृष्वानहिं वज्रेण शवसाविवेषीः ॥
Transliteration: tā tū ta indra mahato mahāni viśveṣvitsavaneṣu pravācyā | yacchūra dhṛṣṇo dhṛṣatā dadhṛṣvānahiṃ vajreṇa śavasāviveṣīḥ ||
Translation: Of you, Indra, who are mighty, great are deeds, and to be proclaimed at all sacrifices, inasmuch as, high-minded hero, you, sustaining (the world), have by your strength slain Ahi with the resistless thunderbolt.
Mandala 4, Sukta 22, Verse 6
Sanskrit: ता तू ते सत्या तुविनृम्ण विश्वा प्र धेनवः सिस्रते वृष्ण ऊध्नः । अधा ह त्वद्वृषमणो भियानाः प्र सिन्धवो जवसा चक्रमन्त ॥
Transliteration: tā tū te satyā tuvinṛmṇa viśvā pra dhenavaḥ sisrate vṛṣṇa ūdhnaḥ | adhā ha tvadvṛṣamaṇo bhiyānāḥ pra sindhavo javasā cakramanta ||
Translation: Most powerful Indra, all these, your exploits, are verily true: (through fear of you), the showerer (of benefits), the cows shed (milk) from their udders; then, benevolent-minded (Indra), the rivers, fearing you, flow with rapidity.
Mandala 4, Sukta 22, Verse 7
Sanskrit: अत्राह ते हरिवस्ता उ देवीरवोभिरिन्द्र स्तवन्त स्वसारः । यत्सीमनु प्र मुचो बद्बधाना दीर्घामनु प्रसितिं स्यन्दयध्यै ॥
Transliteration: atrāha te harivastā u devīravobhirindra stavanta svasāraḥ | yatsīmanu pra muco badbadhānā dīrghāmanu prasitiṃ syandayadhyai ||
Translation: Then, Indra, lord of horses, the divine sister (rivers) praise (you) for your protection when you did set them free to flow, after having been impeded (by Vṛtra) through a long confinement.
Mandala 4, Sukta 22, Verse 8
Sanskrit: पिपीऴे अंशुर्मद्यो न सिन्धुरा त्वा शमी शशमानस्य शक्तिः । अस्मद्र्यक्छुशुचानस्य यम्या आशुर्न रश्मिं तुव्योजसं गोः ॥
Transliteration: pipīḻe aṃśurmadyo na sindhurā tvā śamī śaśamānasya śaktiḥ | asmadryakchuśucānasya yamyā āśurna raśmiṃ tuvyojasaṃ goḥ ||
Translation: The exhilarating Soma juice has been expressed; now may the curren flow to you, and may the expiatory power of the illustrious utterer of praise be directed towards us, as the quick rider holds firmly the reins of the steed.
Mandala 4, Sukta 22, Verse 9
Sanskrit: अस्मे वर्षिष्ठा कृणुहि ज्येष्ठा नृम्णानि सत्रा सहुरे सहांसि । अस्मभ्यं वृत्रा सुहनानि रन्धि जहि वधर्वनुषो मर्त्यस्य ॥
Transliteration: asme varṣiṣṭhā kṛṇuhi jyeṣṭhā nṛmṇāni satrā sahure sahāṃsi | asmabhyaṃ vṛtrā suhanāni randhi jahi vadharvanuṣo martyasya ||
Translation: Enduring Indra, bestow upon us energies, excellent, superior, powerful; bring under subjection to us enemies deserving of death; demolish the weapon of the malevolent man.
Mandala 4, Sukta 22, Verse 10
Sanskrit: अस्माकमित्सु शृणुहि त्वमिन्द्रास्मभ्यं चित्राँ उप माहि वाजान् । अस्मभ्यं विश्वा इषणः पुरंधीरस्माकं सु मघवन्बोधि गोदाः ॥
Transliteration: asmākamitsu śṛṇuhi tvamindrāsmabhyaṃ citrā~ upa māhi vājān | asmabhyaṃ viśvā iṣaṇaḥ puraṃdhīrasmākaṃ su maghavanbodhi godāḥ ||
Translation: Hear our praises, Indra, and bestow upon us many kinds of food; fulfil all our desires, and know yourself, Maghavan, to be to us the donor of cattle.
Mandala 4, Sukta 22, Verse 11
Sanskrit: नू ष्टुत इन्द्र नू गृणान इषं जरित्रे नद्यो न पीपेः । अकारि ते हरिवो ब्रह्म नव्यं धिया स्याम रथ्यः सदासाः ॥
Transliteration: nū ṣṭuta indra nū gṛṇāna iṣaṃ jaritre nadyo na pīpeḥ | akāri te harivo brahma navyaṃ dhiyā syāma rathyaḥ sadāsāḥ ||
Translation: Glorified (in the past), glorified, Indra, at present, satisfy your worshipper with food, as rivers (are filled with water); lord of horses, a new hymn has been made for you; may we, possessed of chariots, be ever diligent in (your) praise.
Mandala 4, Sukta 23, Verse 1
Sanskrit: कथा महामवृधत्कस्य होतुर्यज्ञं जुषाणो अभि सोममूधः । पिबन्नुशानो जुषमाणो अन्धो ववक्ष ऋष्वः शुचते धनाय ॥
Transliteration: kathā mahāmavṛdhatkasya hoturyajñaṃ juṣāṇo abhi somamūdhaḥ | pibannuśāno juṣamāṇo andho vavakṣa ṛṣvaḥ śucate dhanāya ||
Translation: In what manner may (any one) extol the mighty Indra? at the sacrifice of what worshipper may he, propitiated, be present, drinking the sacrificial Soma beverage, desirous of the (sacred) food, and plural ased (by the oblation)? the mighty Indra is borne (to the rite) for the purpose of bestowing brilliant wealth.
Mandala 4, Sukta 23, Verse 2
Sanskrit: को अस्य वीरः सधमादमाप समानंश सुमतिभिः को अस्य । कदस्य चित्रं चिकिते कदूती वृधे भुवच्छशमानस्य यज्योः ॥
Transliteration: ko asya vīraḥ sadhamādamāpa samānaṃśa sumatibhiḥ ko asya | kadasya citraṃ cikite kadūtī vṛdhe bhuvacchaśamānasya yajyoḥ ||
Translation: What hero has enjoyed his fellowship (in battle)? who has been a sharer in his benevolent thoughts? when does any one appreciate his wonderful bounty? when is he (presen) for the promotion of the prosperity of the man who glorifies and worships him?
Mandala 4, Sukta 23, Verse 3
Sanskrit: कथा शृणोति हूयमानमिन्द्रः कथा शृण्वन्नवसामस्य वेद । का अस्य पूर्वीरुपमातयो ह कथैनमाहुः पपुरिं जरित्रे ॥
Transliteration: kathā śṛṇoti hūyamānamindraḥ kathā śṛṇvannavasāmasya veda | kā asya pūrvīrupamātayo ha kathainamāhuḥ papuriṃ jaritre ||
Translation: How is that Indra hears (the worshipper) who invokes him? and, hearing, how does he know his necessities? what are his gifts of old; why have they termed him the fulfiller (of the desires) of him who offers praise?
Mandala 4, Sukta 23, Verse 4
Sanskrit: कथा सबाधः शशमानो अस्य नशदभि द्रविणं दीध्यानः । देवो भुवन्नवेदा म ऋतानां नमो जगृभ्वाँ अभि यज्जुजोषत् ॥
Transliteration: kathā sabādhaḥ śaśamāno asya naśadabhi draviṇaṃ dīdhyānaḥ | devo bhuvannavedā ma ṛtānāṃ namo jagṛbhvā~ abhi yajjujoṣat ||
Translation: How does he who glorifies Indra, and is diligent in his worship, although encountering opposition, obtain from him wealth? may the divine Indra be the appreciation of my praises, when accepting the sacrificial food he is propitiated towards me.
Mandala 4, Sukta 23, Verse 5
Sanskrit: कथा कदस्या उषसो व्युष्टौ देवो मर्तस्य सख्यं जुजोष । कथा कदस्य सख्यं सखिभ्यो ये अस्मिन्कामं सुयुजं ततस्रे ॥
Transliteration: kathā kadasyā uṣaso vyuṣṭau devo martasya sakhyaṃ jujoṣa | kathā kadasya sakhyaṃ sakhibhyo ye asminkāmaṃ suyujaṃ tatasre ||
Translation: When, in what manner, at the dawning of this morning, has the divine Indra accepted the friendship of a mortal? when and in what manner, (is) his friendship (manifested) to the friends who have spread out the desirable and suitable (offering) before him?
Mandala 4, Sukta 23, Verse 6
Sanskrit: किमादमत्रं सख्यं सखिभ्यः कदा नु ते भ्रात्रं प्र ब्रवाम । श्रिये सुदृशो वपुरस्य सर्गाः स्वर्ण चित्रतममिष आ गोः ॥
Transliteration: kimādamatraṃ sakhyaṃ sakhibhyaḥ kadā nu te bhrātraṃ pra bravāma | śriye sudṛśo vapurasya sargāḥ svarṇa citratamamiṣa ā goḥ ||
Translation: May we in any manner proclaim your friendship for your friends? when may (we make known) your fraternal regard? the efforts of the well-looking Indra are for the happiness of all; the wonderful form of the moving (Indra) is, like the sun, ever wished for.
Mandala 4, Sukta 23, Verse 7
Sanskrit: द्रुहं जिघांसन्ध्वरसमनिन्द्रां तेतिक्ते तिग्मा तुजसे अनीका । ऋणा चिद्यत्र ऋणया न उग्रो दूरे अज्ञाता उषसो बबाधे ॥
Transliteration: druhaṃ jighāṃsandhvarasamanindrāṃ tetikte tigmā tujase anīkā | ṛṇā cidyatra ṛṇayā na ugro dūre ajñātā uṣaso babādhe ||
Translation: Resolving to kil the oppressing, malevolent (rākṣasi), not acknowledging Indra, he sharpened his sharp weapons for (her) destruction, and the fierce (Indra) the canceller of debts, has kept afar the unknown dawns in which the debts (are to be paid).
Mandala 4, Sukta 23, Verse 8
Sanskrit: ऋतस्य हि शुरुधः सन्ति पूर्वीॠतस्य धीतिर्वृजिनानि हन्ति । ऋतस्य श्लोको बधिरा ततर्द कर्णा बुधानः शुचमान आयोः ॥
Transliteration: ṛtasya hi śurudhaḥ santi pūrvīṝtasya dhītirvṛjināni hanti | ṛtasya śloko badhirā tatarda karṇā budhānaḥ śucamāna āyoḥ ||
Translation: Many are the waters of ṛta; the adoration of ṛta destroys iniquities; the intelligent and brilliant praise of ṛta has opened the deaf (ears) of man.
Mandala 4, Sukta 23, Verse 9
Sanskrit: ऋतस्य दृऴ्हा धरुणानि सन्ति पुरूणि चन्द्रा वपुषे वपूंषि । ऋतेन दीर्घमिषणन्त पृक्ष ऋतेन गाव ऋतमा विवेशुः ॥
Transliteration: ṛtasya dṛḻhā dharuṇāni santi purūṇi candrā vapuṣe vapūṃṣi | ṛtena dīrghamiṣaṇanta pṛkṣa ṛtena gāva ṛtamā viveśuḥ ||
Translation: Many are the stable, sustaining, delightful forms of the embodied ṛta; the ṛta are (the pious) expectant of food; by ṛta have the kine entered into the sacrifice.
Mandala 4, Sukta 23, Verse 10
Sanskrit: ऋतं येमान ऋतमिद्वनोत्यृतस्य शुष्मस्तुरया उ गव्युः । ऋताय पृथ्वी बहुले गभीरे ऋताय धेनू परमे दुहाते ॥
Transliteration: ṛtaṃ yemāna ṛtamidvanotyṛtasya śuṣmasturayā u gavyuḥ | ṛtāya pṛthvī bahule gabhīre ṛtāya dhenū parame duhāte ||
Translation: The (worshipper) subjecting ṛta (to his will) verily enjoys ṛta; the strength ṛta is (developed) with speed, and is desirous of (possessing) water; to ṛta belong the wide and profound heaven and earth; supreme kine, they yield their milk to ṛta.