JDhruv14/RigVeda huggingface dataset:
Mandala 1, Sukta 183, Verse 1
Sanskrit: तं युञ्जाथां मनसो यो जवीयान्त्रिवन्धुरो वृषणा यस्त्रिचक्रः । येनोपयाथः सुकृतो दुरोणं त्रिधातुना पतथो विर्न पर्णैः ॥
Transliteration: taṃ yuñjāthāṃ manaso yo javīyāntrivandhuro vṛṣaṇā yastricakraḥ | yenopayāthaḥ sukṛto duroṇaṃ tridhātunā patatho virna parṇaiḥ ||
Translation: Showerers of benefits, harness the car which has three benches, three wheels, and is as quick as thought; with which, embellished with three metals, you come to the dwelling of the pious (worshipper), and in which you travel like a bird with wings.
Mandala 1, Sukta 183, Verse 2
Sanskrit: सुवृद्रथो वर्तते यन्नभि क्षां यत्तिष्ठथः क्रतुमन्तानु पृक्षे । वपुर्वपुष्या सचतामियं गीर्दिवो दुहित्रोषसा सचेथे ॥
Transliteration: suvṛdratho vartate yannabhi kṣāṃ yattiṣṭhathaḥ kratumantānu pṛkṣe | vapurvapuṣyā sacatāmiyaṃ gīrdivo duhitroṣasā sacethe ||
Translation: Your easy-rolling car alights upon the earth, where favourable to the sacred rite, you stop for the sake of the (sacrificial) food; may this hymn, promotive of your person nal (welfare), be associated with your forms, and do you unite with the dawn, the daughter of heaven.
Mandala 1, Sukta 183, Verse 3
Sanskrit: आ तिष्ठतं सुवृतं यो रथो वामनु व्रतानि वर्तते हविष्मान् । येन नरा नासत्येषयध्यै वर्तिर्याथस्तनयाय त्मने च ॥
Transliteration: ā tiṣṭhataṃ suvṛtaṃ yo ratho vāmanu vratāni vartate haviṣmān | yena narā nāsatyeṣayadhyai vartiryāthastanayāya tmane ca ||
Translation: Ascend your rolling car, which approaches the sacred rite of the offerer of the oblation; the car in which, Nāsatyas, leaders, you purpose to come to the sacrifice, and proceed to the dwelling (of the worshipper), for (bestowing upon him) offspring, and for his own (good).
Mandala 1, Sukta 183, Verse 4
Sanskrit: मा वां वृको मा वृकीरा दधर्षीन्मा परि वर्क्तमुत माति धक्तम् । अयं वां भागो निहित इयं गीर्दस्राविमे वां निधयो मधूनाम् ॥
Transliteration: mā vāṃ vṛko mā vṛkīrā dadharṣīnmā pari varktamuta māti dhaktam | ayaṃ vāṃ bhāgo nihita iyaṃ gīrdasrāvime vāṃ nidhayo madhūnām ||
Translation: Let not the wolf, let not the she-wolf, harm me safe (in your protection); abandon me not, nor deliver me (to another). This your share (of the offering) is prepared; this prayer, Dasras, (is addressed) to you; these treasures of Soma are for you.
Mandala 1, Sukta 183, Verse 5
Sanskrit: युवां गोतमः पुरुमीऴ्हो अत्रिर्दस्रा हवतेऽवसे हविष्मान् । दिशं न दिष्टामृजूयेव यन्ता मे हवं नासत्योप यातम् ॥
Transliteration: yuvāṃ gotamaḥ purumīḻho atrirdasrā havate'vase haviṣmān | diśaṃ na diṣṭāmṛjūyeva yantā me havaṃ nāsatyopa yātam ||
Translation: Gotama, Purimiḷha, Atri, (each) offering oblations, invokes you for his protection; like unto a wayfarer, who (makes for his intended direction) by a straight (path) do you, Dasras, come (direct) to my invocation).
Mandala 1, Sukta 183, Verse 6
Sanskrit: अतारिष्म तमसस्पारमस्य प्रति वां स्तोमो अश्विनावधायि । एह यातं पथिभिर्देवयानैर्विद्यामेषं वृजनं जीरदानुम् ॥
Transliteration: atāriṣma tamasaspāramasya prati vāṃ stomo aśvināvadhāyi | eha yātaṃ pathibhirdevayānairvidyāmeṣaṃ vṛjanaṃ jīradānum ||
Translation: (Through your aid) Aśvins, we cross over this (limit of) darkness; to you this (our) hymn has been addressed; come hither by the paths traversed by the gods, that we may obtain food, and strength, and long life.
Mandala 1, Sukta 184, Verse 1
Sanskrit: ता वामद्य तावपरं हुवेमोच्छन्त्यामुषसि वह्निरुक्थैः । नासत्या कुह चित्सन्तावर्यो दिवो नपाता सुदास्तराय ॥
Transliteration: tā vāmadya tāvaparaṃ huvemocchantyāmuṣasi vahnirukthaiḥ | nāsatyā kuha citsantāvaryo divo napātā sudāstarāya ||
Translation: We invoke you two, (Aśvins), today; the same two on any other day; when the morning dawns. Nāsatyas, grandsons of heaven, wherever you may be, the pious reciter (of the hymn) invokes you with praises on behalf of the liberal donor (of the offering).
Mandala 1, Sukta 184, Verse 2
Sanskrit: अस्मे ऊ षु वृषणा मादयेथामुत्पणीँर्हतमूर्म्या मदन्ता । श्रुतं मे अच्छोक्तिभिर्मतीनामेष्टा नरा निचेतारा च कर्णैः ॥
Transliteration: asme ū ṣu vṛṣaṇā mādayethāmutpaṇī~rhatamūrmyā madantā | śrutaṃ me acchoktibhirmatīnāmeṣṭā narā nicetārā ca karṇaiḥ ||
Translation: Showerers (of benefits), rejoicing in (our) libations), make us happy, and destroy the niggard (withholder) of offerings; hear, leaders, with your ears, my praises addressed to you with pure words, for you are seekers (after praise), you are retentive (of laudation).
Mandala 1, Sukta 184, Verse 3
Sanskrit: श्रिये पूषन्निषुकृतेव देवा नासत्या वहतुं सूर्यायाः । वच्यन्ते वां ककुहा अप्सु जाता युगा जूर्णेव वरुणस्य भूरेः ॥
Transliteration: śriye pūṣanniṣukṛteva devā nāsatyā vahatuṃ sūryāyāḥ | vacyante vāṃ kakuhā apsu jātā yugā jūrṇeva varuṇasya bhūreḥ ||
Translation: Divine Aśvins, in whom is no untruth, (darting) like arrows to acquire glory, and to carry off Sūrya, to you are addressed the prayers that are recited at holy rites, for (the completion of) the uninterrupted, sin-removing (sacrifice), as ancient ages (offered them).
Mandala 1, Sukta 184, Verse 4
Sanskrit: अस्मे सा वां माध्वी रातिरस्तु स्तोमं हिनोतं मान्यस्य कारोः । अनु यद्वां श्रवस्या सुदानू सुवीर्याय चर्षणयो मदन्ति ॥
Transliteration: asme sā vāṃ mādhvī rātirastu stomaṃ hinotaṃ mānyasya kāroḥ | anu yadvāṃ śravasyā sudānū suvīryāya carṣaṇayo madanti ||
Translation: Receivers of the oblation, may your liberality be displayed towards us; be plural ased with the hymn of the venerable author, so that men may honour the instrumental tutor of the ceremony, as (they honour) you, liberal donors, for the sake of renown.
Mandala 1, Sukta 184, Verse 5
Sanskrit: एष वां स्तोमो अश्विनावकारि मानेभिर्मघवाना सुवृक्ति । यातं वर्तिस्तनयाय त्मने चागस्त्ये नासत्या मदन्ता ॥
Transliteration: eṣa vāṃ stomo aśvināvakāri mānebhirmaghavānā suvṛkti | yātaṃ vartistanayāya tmane cāgastye nāsatyā madantā ||
Translation: Aśvins, possessors of wealth, this sin-removing hymn has been addressed to you, together with respectful (oblations); Nāsatyas be favourable to Agastya; come to his dwelling for (conferring on him) progeny, and for his own (good).
Mandala 1, Sukta 184, Verse 6
Sanskrit: अतारिष्म तमसस्पारमस्य प्रति वां स्तोमो अश्विनावधायि । एह यातं पथिभिर्देवयानैर्विद्यामेषं वृजनं जीरदानुम् ॥
Transliteration: atāriṣma tamasaspāramasya prati vāṃ stomo aśvināvadhāyi | eha yātaṃ pathibhirdevayānairvidyāmeṣaṃ vṛjanaṃ jīradānum ||
Translation: (Through your aid), Aśvins, we cross over the limit of darkness; to you this (our hymn) has been addressed; come hither by the path traversed by thd gods, thatwe may obtain food, strength and long life.
Mandala 1, Sukta 185, Verse 1
Sanskrit: कतरा पूर्वा कतरापरायोः कथा जाते कवयः को वि वेद । विश्वं त्मना बिभृतो यद्ध नाम वि वर्तेते अहनी चक्रियेव ॥
Transliteration: katarā pūrvā katarāparāyoḥ kathā jāte kavayaḥ ko vi veda | viśvaṃ tmanā bibhṛto yaddha nāma vi vartete ahanī cakriyeva ||
Translation: Which of these two, (Heaven and Earth), is prior which posterior; how were they engendered; (declare), sages, who knows this? verily, you uphold the universe of itself, and the days (and nights) revolve as if they had wheels.
Mandala 1, Sukta 185, Verse 2
Sanskrit: भूरिं द्वे अचरन्ती चरन्तं पद्वन्तं गर्भमपदी दधाते । नित्यं न सूनुं पित्रोरुपस्थे द्यावा रक्षतं पृथिवी नो अभ्वात् ॥
Transliteration: bhūriṃ dve acarantī carantaṃ padvantaṃ garbhamapadī dadhāte | nityaṃ na sūnuṃ pitrorupasthe dyāvā rakṣataṃ pṛthivī no abhvāt ||
Translation: Footless and motionless, they sustain numerous moving and footed races, as a son is even (nursed) on the lap of his parents; defend us, Heaven and Earth, from great (danger).
Mandala 1, Sukta 185, Verse 3
Sanskrit: अनेहो दात्रमदितेरनर्वं हुवे स्वर्वदवधं नमस्वत् । तद्रोदसी जनयतं जरित्रे द्यावा रक्षतं पृथिवी नो अभ्वात् ॥
Transliteration: aneho dātramaditeranarvaṃ huve svarvadavadhaṃ namasvat | tadrodasī janayataṃ jaritre dyāvā rakṣataṃ pṛthivī no abhvāt ||
Translation: I solicit of Aditi, wealth, without pain or decay, like heaven (in fullness of enjoyment), exempt from injury, and abounding in food; grant, Heaven and Earth, such wealth to him who praises you; defend us, Heaven and Earth, from great (danger).
Mandala 1, Sukta 185, Verse 4
Sanskrit: अतप्यमाने अवसावन्ती अनु ष्याम रोदसी देवपुत्रे । उभे देवानामुभयेभिरह्नां द्यावा रक्षतं पृथिवी नो अभ्वात् ॥
Transliteration: atapyamāne avasāvantī anu ṣyāma rodasī devaputre | ubhe devānāmubhayebhirahnāṃ dyāvā rakṣataṃ pṛthivī no abhvāt ||
Translation: May we ever be (devoted to) that Heaven and Earth, who are not subject to annoyance, who satisfy (all beings) with food, who have the gods (and men) for sons, and who are both endowed with the double (condition) of the divine days (and nights); defend us, Heaven and Earth, from great (danger).
Mandala 1, Sukta 185, Verse 5
Sanskrit: संगच्छमाने युवती समन्ते स्वसारा जामी पित्रोरुपस्थे । अभिजिघ्रन्ती भुवनस्य नाभिं द्यावा रक्षतं पृथिवी नो अभ्वात् ॥
Transliteration: saṃgacchamāne yuvatī samante svasārā jāmī pitrorupasthe | abhijighrantī bhuvanasya nābhiṃ dyāvā rakṣataṃ pṛthivī no abhvāt ||
Translation: Going always together, equally young, and of the like termination, sisters, and kindred, and scenting the navel of the world, plural ced on their lap as its parents; defend us, Heaven and Earth, from great danger.
Mandala 1, Sukta 185, Verse 6
Sanskrit: उर्वी सद्मनी बृहती ऋतेन हुवे देवानामवसा जनित्री । दधाते ये अमृतं सुप्रतीके द्यावा रक्षतं पृथिवी नो अभ्वात् ॥
Transliteration: urvī sadmanī bṛhatī ṛtena huve devānāmavasā janitrī | dadhāte ye amṛtaṃ supratīke dyāvā rakṣataṃ pṛthivī no abhvāt ||
Translation: I invoke to the sacrifice, for the preservation of gods (and men), the two vast, all-supporting, and mighty parents (of the rain and corn); who, beautiful in form, sustain ambrosial (showers); defend us, Heaven and Earth, from great danger.
Mandala 1, Sukta 185, Verse 7
Sanskrit: उर्वी पृथ्वी बहुले दूरेअन्ते उप ब्रुवे नमसा यज्ञे अस्मिन् । दधाते ये सुभगे सुप्रतूर्ती द्यावा रक्षतं पृथिवी नो अभ्वात् ॥
Transliteration: urvī pṛthvī bahule dūreante upa bruve namasā yajñe asmin | dadhāte ye subhage supratūrtī dyāvā rakṣataṃ pṛthivī no abhvāt ||
Translation: I glorify with reverence, at this sacrifice, (the two), who are vast, expansive, multiform, infinite, auspicious;who support (all beings) by their bounty; defend us, Heaven and Earth, from great danger.
Mandala 1, Sukta 185, Verse 8
Sanskrit: देवान्वा यच्चकृमा कच्चिदागः सखायं वा सदमिज्जास्पतिं वा । इयं धीर्भूया अवयानमेषां द्यावा रक्षतं पृथिवी नो अभ्वात् ॥
Transliteration: devānvā yaccakṛmā kaccidāgaḥ sakhāyaṃ vā sadamijjāspatiṃ vā | iyaṃ dhīrbhūyā avayānameṣāṃ dyāvā rakṣataṃ pṛthivī no abhvāt ||
Translation: May this sacrifice be the means of expiating those offences which we may have committed against the gods, against a friend at any time, against a son-in-law; defend us, Heaven and Earth, from great danger.
Mandala 1, Sukta 185, Verse 9
Sanskrit: उभा शंसा नर्या मामविष्टामुभे मामूती अवसा सचेताम् । भूरि चिदर्यः सुदास्तरायेषा मदन्त इषयेम देवाः ॥
Transliteration: ubhā śaṃsā naryā māmaviṣṭāmubhe māmūtī avasā sacetām | bhūri cidaryaḥ sudāstarāyeṣā madanta iṣayema devāḥ ||
Translation: May both these, accepting praise, and friendly to man, be favourable to me; may they both be associated as guardians for my protection; deities, we your adorers, propitiating you with (sacrificial) food, desire ample (wealth), for the sake of makign liberal donations.
Mandala 1, Sukta 185, Verse 10
Sanskrit: ऋतं दिवे तदवोचं पृथिव्या अभिश्रावाय प्रथमं सुमेधाः । पातामवद्याद्दुरितादभीके पिता माता च रक्षतामवोभिः ॥
Transliteration: ṛtaṃ dive tadavocaṃ pṛthivyā abhiśrāvāya prathamaṃ sumedhāḥ | pātāmavadyādduritādabhīke pitā mātā ca rakṣatāmavobhiḥ ||
Translation: Endowed with understanding, I repeat to Heaven and Earth this initial praise, to be heard around; may paternal (heaven) and maternal (earth) preserve us from reprehensible iniquity; and ever nigh defend us with their protection.
Mandala 1, Sukta 185, Verse 11
Sanskrit: इदं द्यावापृथिवी सत्यमस्तु पितर्मातर्यदिहोपब्रुवे वाम् । भूतं देवानामवमे अवोभिर्विद्यामेषं वृजनं जीरदानुम् ॥
Transliteration: idaṃ dyāvāpṛthivī satyamastu pitarmātaryadihopabruve vām | bhūtaṃ devānāmavame avobhirvidyāmeṣaṃ vṛjanaṃ jīradānum ||
Translation: May this (hymn), Heaven and Earth,be successful; (the hymn) which, Father and Mother, I repeat to you both on this occasion; be ever with your protection in the proximity of those who praise you; that we may obtain food, strength, and long life.
Mandala 1, Sukta 186, Verse 1
Sanskrit: आ न इऴाभिर्विदथे सुशस्ति विश्वानरः सविता देव एतु । अपि यथा युवानो मत्सथा नो विश्वं जगदभिपित्वे मनीषा ॥
Transliteration: ā na iḻābhirvidathe suśasti viśvānaraḥ savitā deva etu | api yathā yuvāno matsathā no viśvaṃ jagadabhipitve manīṣā ||
Translation: May the divine Savitā, the benefactor of all men, come benignantly to our solemnity, together with the divinities of earth, and do you, who are (always) young, willingly present at our sacrifice, exhilarate us, as (you exhilarate) the whole world.
Mandala 1, Sukta 186, Verse 2
Sanskrit: आ नो विश्व आस्क्रा गमन्तु देवा मित्रो अर्यमा वरुणः सजोषाः । भुवन्यथा नो विश्वे वृधासः करन्त्सुषाहा विथुरं न शवः ॥
Transliteration: ā no viśva āskrā gamantu devā mitro aryamā varuṇaḥ sajoṣāḥ | bhuvanyathā no viśve vṛdhāsaḥ karantsuṣāhā vithuraṃ na śavaḥ ||
Translation: May all the triumphant gods, Mitra, Aryaman, Varuṇa equally well plural ased, come (to our rite); may they all be propitious to us; may they not leave us in want of food, after overcoming (our foes).
Mandala 1, Sukta 186, Verse 3
Sanskrit: प्रेष्ठं वो अतिथिं गृणीषेऽग्निं शस्तिभिस्तुर्वणिः सजोषाः । असद्यथा नो वरुणः सुकीर्तिरिषश्च पर्षदरिगूर्तः सूरिः ॥
Transliteration: preṣṭhaṃ vo atithiṃ gṛṇīṣe'gniṃ śastibhisturvaṇiḥ sajoṣāḥ | asadyathā no varuṇaḥ sukīrtiriṣaśca parṣadarigūrtaḥ sūriḥ ||
Translation: I praise with hymns, (O gods), your best beloved guest, Agni, who is prompt (to partake of the oblation) and who is well plural ased along (with you); so that (thereby) Varuṇa, the possessor of renown, the subduer of foes, the animator (of men), may fill us with food.
Mandala 1, Sukta 186, Verse 4
Sanskrit: उप व एषे नमसा जिगीषोषासानक्ता सुदुघेव धेनुः । समाने अहन्विमिमानो अर्कं विषुरूपे पयसि सस्मिन्नूधन् ॥
Transliteration: upa va eṣe namasā jigīṣoṣāsānaktā sudugheva dhenuḥ | samāne ahanvimimāno arkaṃ viṣurūpe payasi sasminnūdhan ||
Translation: I approach you, (deities), with reverence, night and day, in the hope of overcoming (sin), as (willingly), as a genitive tle cow (comes to be milked), mixing (for you) on the appropriate day the (sacrificial) food, (consisting) of multiform (preparations) of milk (genitive rated) from the same udder.
Mandala 1, Sukta 186, Verse 5
Sanskrit: उत नोऽहिर्बुध्न्यो मयस्कः शिशुं न पिप्युषीव वेति सिन्धुः । येन नपातमपां जुनाम मनोजुवो वृषणो यं वहन्ति ॥
Transliteration: uta no'hirbudhnyo mayaskaḥ śiśuṃ na pipyuṣīva veti sindhuḥ | yena napātamapāṃ junāma manojuvo vṛṣaṇo yaṃ vahanti ||
Translation: May, Ahirbudhnya grant us happiness; may Sindhu come, nourishing us as a (cow her) calf, whereby we may propitiate the grandson of the waters, (Agni), whom the clouds, swift as thought, convey.
Mandala 1, Sukta 186, Verse 6
Sanskrit: उत न ईं त्वष्टा गन्त्वच्छा स्मत्सूरिभिरभिपित्वे सजोषाः । आ वृत्रहेन्द्रश्चर्षणिप्रास्तुविष्टमो नरां न इह गम्याः ॥
Transliteration: uta na īṃ tvaṣṭā gantvacchā smatsūribhirabhipitve sajoṣāḥ | ā vṛtrahendraścarṣaṇiprāstuviṣṭamo narāṃ na iha gamyāḥ ||
Translation: Or may Tvaṣṭā come to this sacrifice, equally well plural ased with those who praise (him) at the excellent (rite) at which he is present; may the most potent Indra, the protector of man, the destroyer of Vṛtra, come to the (solemnity) of our leaders.
Mandala 1, Sukta 186, Verse 7
Sanskrit: उत न ईं मतयोऽश्वयोगाः शिशुं न गावस्तरुणं रिहन्ति । तमीं गिरो जनयो न पत्नीः सुरभिष्टमं नरां नसन्त ॥
Transliteration: uta na īṃ matayo'śvayogāḥ śiśuṃ na gāvastaruṇaṃ rihanti | tamīṃ giro janayo na patnīḥ surabhiṣṭamaṃ narāṃ nasanta ||
Translation: For our minds, yoked together like horses tend to the ever youthful Indra, as cows to their calves; and the praises of men, (addressed) to him, are genitive rating most fragrant (fruit), as wives bear (children to their husbands).
Mandala 1, Sukta 186, Verse 8
Sanskrit: उत न ईं मरुतो वृद्धसेनाः स्मद्रोदसी समनसः सदन्तु । पृषदश्वासोऽवनयो न रथा रिशादसो मित्रयुजो न देवाः ॥
Transliteration: uta na īṃ maruto vṛddhasenāḥ smadrodasī samanasaḥ sadantu | pṛṣadaśvāso'vanayo na rathā riśādaso mitrayujo na devāḥ ||
Translation: Or may the Maruts, being of one mind, come from heaven and earth (to the sacrifice); they who are a mighty host, who have parti-coloured steeds, who are like protecting chariots, and who are devourers of foes may they come like friendly deities.
Mandala 1, Sukta 186, Verse 9
Sanskrit: प्र नु यदेषां महिना चिकित्रे प्र युञ्जते प्रयुजस्ते सुवृक्ति । अध यदेषां सुदिने न शरुर्विश्वमेरिणं प्रुषायन्त सेनाः ॥
Transliteration: pra nu yadeṣāṃ mahinā cikitre pra yuñjate prayujaste suvṛkti | adha yadeṣāṃ sudine na śarurviśvameriṇaṃ pruṣāyanta senāḥ ||
Translation: For, verily, their greatness is well known, (as) they diligently discharge their functions; by which their spot pours rain upon every arid soil, as light spreads (universally) on a fine day.
Mandala 1, Sukta 186, Verse 10
Sanskrit: प्रो अश्विनाववसे कृणुध्वं प्र पूषणं स्वतवसो हि सन्ति । अद्वेषो विष्णुर्वात ऋभुक्षा अच्छा सुम्नाय ववृतीय देवान् ॥
Transliteration: pro aśvināvavase kṛṇudhvaṃ pra pūṣaṇaṃ svatavaso hi santi | adveṣo viṣṇurvāta ṛbhukṣā acchā sumnāya vavṛtīya devān ||
Translation: Propitiate the Aśvins and Pūṣan, for my protection; (propitiate) those (deities), who are of independent powers, as Viṣṇu, devoid of hatred, Vāyu and Ṛbhukṣin, and may I influence the gods to be present for my felicity.
Mandala 1, Sukta 186, Verse 11
Sanskrit: इयं सा वो अस्मे दीधितिर्यजत्रा अपिप्राणी च सदनी च भूयाः । नि या देवेषु यतते वसूयुर्विद्यामेषं वृजनं जीरदानुम् ॥
Transliteration: iyaṃ sā vo asme dīdhitiryajatrā apiprāṇī ca sadanī ca bhūyāḥ | ni yā deveṣu yatate vasūyurvidyāmeṣaṃ vṛjanaṃ jīradānum ||
Translation: Objects of admiration, may that wealth-abounding effulgence which manifests itself amongst the gods, give animation to our existence, and (permanence to) our dwellings; that we may (thence) obtain food, strength, and long life.
Mandala 1, Sukta 187, Verse 1
Sanskrit: पितुं नु स्तोषं महो धर्माणं तविषीम् । यस्य त्रितो व्योजसा वृत्रं विपर्वमर्दयत् ॥
Transliteration: pituṃ nu stoṣaṃ maho dharmāṇaṃ taviṣīm | yasya trito vyojasā vṛtraṃ viparvamardayat ||
Translation: I glorify Pitu, the great, the upholder, the strong, by whose invigorating power Trita slew themutilated Vṛtra.
Mandala 1, Sukta 187, Verse 2
Sanskrit: स्वादो पितो मधो पितो वयं त्वा ववृमहे । अस्माकमविता भव ॥
Transliteration: svādo pito madho pito vayaṃ tvā vavṛmahe | asmākamavitā bhava ||
Translation: Savoury Pitā; sweet pitā; we worship you; become our protector.
Mandala 1, Sukta 187, Verse 3
Sanskrit: उप नः पितवा चर शिवः शिवाभिरूतिभिः । मयोभुरद्विषेण्यः सखा सुशेवो अद्वयाः ॥
Transliteration: upa naḥ pitavā cara śivaḥ śivābhirūtibhiḥ | mayobhuradviṣeṇyaḥ sakhā suśevo advayāḥ ||
Translation: Come to us, Pitā, auspicious with auspicious aids; a source of delight;not unpalatable; a friend well respected, and having none (but agreeable properties).
Mandala 1, Sukta 187, Verse 4
Sanskrit: तव त्ये पितो रसा रजांस्यनु विष्ठिताः । दिवि वाता इव श्रिताः ॥
Transliteration: tava tye pito rasā rajāṃsyanu viṣṭhitāḥ | divi vātā iva śritāḥ ||
Translation: Your flavours, Pitā, are diffused through the regions, as the winds are spread through the sky.
Mandala 1, Sukta 187, Verse 5
Sanskrit: तव त्ये पितो ददतस्तव स्वादिष्ठ ते पितो । प्र स्वाद्मानो रसानां तुविग्रीवा इवेरते ॥
Transliteration: tava tye pito dadatastava svādiṣṭha te pito | pra svādmāno rasānāṃ tuvigrīvā iverate ||
Translation: Those (men), Pitā, (are the enjoyers of your bounty), who are your distributors, most sweet Pitā, (to others); they who are the relishers of your flavours, are as if they had stiff necks.
Mandala 1, Sukta 187, Verse 6
Sanskrit: त्वे पितो महानां देवानां मनो हितम् । अकारि चारु केतुना तवाहिमवसावधीत् ॥
Transliteration: tve pito mahānāṃ devānāṃ mano hitam | akāri cāru ketunā tavāhimavasāvadhīt ||
Translation: The thoughts of the mighty gods are fixed, Pitā, upon you; by your kind and intelligent assistance, (Indra) slew Ahi.
Mandala 1, Sukta 187, Verse 7
Sanskrit: यददो पितो अजगन्विवस्व पर्वतानाम् । अत्रा चिन्नो मधो पितोऽरं भक्षाय गम्याः ॥
Transliteration: yadado pito ajaganvivasva parvatānām | atrā cinno madho pito'raṃ bhakṣāya gamyāḥ ||
Translation: When, Pitā, this (product) of the water-wealthy clouds, (the rain), arrives; then do you, sweet Pitā, be at hand with sufficiency for our eating.
Mandala 1, Sukta 187, Verse 8
Sanskrit: यदपामोषधीनां परिंशमारिशामहे । वातापे पीव इद्भव ॥
Transliteration: yadapāmoṣadhīnāṃ pariṃśamāriśāmahe | vātāpe pīva idbhava ||
Translation: And since we enjoy the abundance of the waters and the plural nts; therefore, Body, do you grow fat.
Mandala 1, Sukta 187, Verse 9
Sanskrit: यत्ते सोम गवाशिरो यवाशिरो भजामहे । वातापे पीव इद्भव ॥
Transliteration: yatte soma gavāśiro yavāśiro bhajāmahe | vātāpe pīva idbhava ||
Translation: And since we enjoy, Soma, your mixture with boiled milk or boiled barley; therefore, Body, do you grow fat.
Mandala 1, Sukta 187, Verse 10
Sanskrit: करम्भ ओषधे भव पीवो वृक्क उदारथिः । वातापे पीव इद्भव ॥
Transliteration: karambha oṣadhe bhava pīvo vṛkka udārathiḥ | vātāpe pīva idbhava ||
Translation: Vegetable cake of fried meal, do you be substantial, wholesome, and invigorating; and, Body, do you grow fat.
Mandala 1, Sukta 187, Verse 11
Sanskrit: तं त्वा वयं पितो वचोभिर्गावो न हव्या सुषूदिम । देवेभ्यस्त्वा सधमादमस्मभ्यं त्वा सधमादम् ॥
Transliteration: taṃ tvā vayaṃ pito vacobhirgāvo na havyā suṣūdima | devebhyastvā sadhamādamasmabhyaṃ tvā sadhamādam ||
Translation: We extract from you, Pitā, by our praises, (the sacrificial food), as cows yield butter for oblation; from you, who are exhilarating to the gods; exhilarating also to us.
Mandala 1, Sukta 188, Verse 1
Sanskrit: समिद्धो अद्य राजसि देवो देवैः सहस्रजित् । दूतो हव्या कविर्वह ॥
Transliteration: samiddho adya rājasi devo devaiḥ sahasrajit | dūto havyā kavirvaha ||
Translation: You shine today, divine conqueror of thousands, kindled by the priests; do you, who are the sapient messenger (of the gods), convey (to them) our oblation.
Mandala 1, Sukta 188, Verse 2
Sanskrit: तनूनपादृतं यते मध्वा यज्ञः समज्यते । दधत्सहस्रिणीरिषः ॥
Transliteration: tanūnapādṛtaṃ yate madhvā yajñaḥ samajyate | dadhatsahasriṇīriṣaḥ ||
Translation: The adorable Tanūnapāt proceeds to the rite and combines with the oblation, bearing (for the sacrificer) infinite (abundance of) food.
Mandala 1, Sukta 188, Verse 3
Sanskrit: आजुह्वानो न ईड्यो देवाँ आ वक्षि यज्ञियान् । अग्ने सहस्रसा असि ॥
Transliteration: ājuhvāno na īḍyo devā~ ā vakṣi yajñiyān | agne sahasrasā asi ||
Translation: Agni, who are to be glorified, bring hither, being invoked by us, the adorable gods, for you are the donor of thousands.
Mandala 1, Sukta 188, Verse 4
Sanskrit: प्राचीनं बर्हिरोजसा सहस्रवीरमस्तृणन् । यत्रादित्या विराजथ ॥
Transliteration: prācīnaṃ barhirojasā sahasravīramastṛṇan | yatrādityā virājatha ||
Translation: By the power (of their prayers) they have strewn the sacred grass, the seat of numerous heroes, pointing to the east; on which, Ādityas, you are manifest.
Mandala 1, Sukta 188, Verse 5
Sanskrit: विराट् सम्राड्विभ्वीः प्रभ्वीर्बह्वीश्च भूयसीश्च याः । दुरो घृतान्यक्षरन् ॥
Transliteration: virāṭ samrāḍvibhvīḥ prabhvīrbahvīśca bhūyasīśca yāḥ | duro ghṛtānyakṣaran ||
Translation: They have sprinkled water on the doors (of the hall of sacrifice), which are variously and perfectly radiant, manifold, excellent, many, and numerous.
Mandala 1, Sukta 188, Verse 6
Sanskrit: सुरुक्मे हि सुपेशसाधि श्रिया विराजतः । उषासावेह सीदताम् ॥
Transliteration: surukme hi supeśasādhi śriyā virājataḥ | uṣāsāveha sīdatām ||
Translation: Let the brilliant and beautiful Day and Night, who shine with surpassing lustre, sit down here (upon the sacred grass).
Mandala 1, Sukta 188, Verse 7
Sanskrit: प्रथमा हि सुवाचसा होतारा दैव्या कवी । यज्ञं नो यक्षतामिमम् ॥
Transliteration: prathamā hi suvācasā hotārā daivyā kavī | yajñaṃ no yakṣatāmimam ||
Translation: Let these two chief, well-spoken, divine sages, the invokers (of the gods), perform this our sacrifice.