JDhruv14/RigVeda huggingface dataset:
Mandala 6, Sukta 28, Verse 1
Sanskrit: आ गावो अग्मन्नुत भद्रमक्रन्त्सीदन्तु गोष्ठे रणयन्त्वस्मे । प्रजावतीः पुरुरूपा इह स्युरिन्द्राय पूर्वीरुषसो दुहानाः ॥
Transliteration: ā gāvo agmannuta bhadramakrantsīdantu goṣṭhe raṇayantvasme | prajāvatīḥ pururūpā iha syurindrāya pūrvīruṣaso duhānāḥ ||
Translation: May the cows come and bring good fortune; let them lie down in (our) stalls and be plural ased with us; may the many-coloured kine here be parboiled milk for Indra on many dawns.
Mandala 6, Sukta 28, Verse 2
Sanskrit: इन्द्रो यज्वने पृणते च शिक्षत्युपेद्ददाति न स्वं मुषायति । भूयोभूयो रयिमिदस्य वर्धयन्नभिन्ने खिल्ये नि दधाति देवयुम् ॥
Transliteration: indro yajvane pṛṇate ca śikṣatyupeddadāti na svaṃ muṣāyati | bhūyobhūyo rayimidasya vardhayannabhinne khilye ni dadhāti devayum ||
Translation: Indra grants the desires of the man who offers to him sacrifice and praise; he ever bestows upon him wealth, and deprives him not of that which is his own; again and again increasing his riches, he plural ces the devout man in an inaccessible fortress.
Mandala 6, Sukta 28, Verse 3
Sanskrit: न ता नशन्ति न दभाति तस्करो नासामामित्रो व्यथिरा दधर्षति । देवाँश्च याभिर्यजते ददाति च ज्योगित्ताभिः सचते गोपतिः सह ॥
Transliteration: na tā naśanti na dabhāti taskaro nāsāmāmitro vyathirā dadharṣati | devā~śca yābhiryajate dadāti ca jyogittābhiḥ sacate gopatiḥ saha ||
Translation: Let not the cows be lost; let no thief carry them away; let no hostile weapon fall upon them; may the master of the cattle be long possessed of hose with which he sacrifices, and which he presents to the gods.
Mandala 6, Sukta 28, Verse 4
Sanskrit: न ता अर्वा रेणुककाटो अश्नुते न संस्कृतत्रमुप यन्ति ता अभि । उरुगायमभयं तस्य ता अनु गावो मर्तस्य वि चरन्ति यज्वनः ॥
Transliteration: na tā arvā reṇukakāṭo aśnute na saṃskṛtatramupa yanti tā abhi | urugāyamabhayaṃ tasya tā anu gāvo martasya vi caranti yajvanaḥ ||
Translation: Let not the dust-spurning (war) horse reach them nor let them fall in the way of sacrificial consecration let the cattle of the man who offers sacrifice wander about at large and without fear.
Mandala 6, Sukta 28, Verse 5
Sanskrit: गावो भगो गाव इन्द्रो मे अच्छान्गावः सोमस्य प्रथमस्य भक्षः । इमा या गावः स जनास इन्द्र इच्छामीद्धृदा मनसा चिदिन्द्रम् ॥
Transliteration: gāvo bhago gāva indro me acchāngāvaḥ somasya prathamasya bhakṣaḥ | imā yā gāvaḥ sa janāsa indra icchāmīddhṛdā manasā cidindram ||
Translation: May the cows be (for our) affluence; may Indra grant me cattle; may the cows yield the food of the first libation; these cows, oḥ men, are the Indra, the Indra whom I desire with heart and mins.
Mandala 6, Sukta 28, Verse 6
Sanskrit: यूयं गावो मेदयथा कृशं चिदश्रीरं चित्कृणुथा सुप्रतीकम् । भद्रं गृहं कृणुथ भद्रवाचो बृहद्वो वय उच्यते सभासु ॥
Transliteration: yūyaṃ gāvo medayathā kṛśaṃ cidaśrīraṃ citkṛṇuthā supratīkam | bhadraṃ gṛhaṃ kṛṇutha bhadravāco bṛhadvo vaya ucyate sabhāsu ||
Translation: Do you, cows, give us nourisment; render the emaciated, the unlovely body the reverse; do you, whose lowing is auspicious, make my dwelling prosperous; great is the abundance that is attributed to you in religious assemblies.
Mandala 6, Sukta 28, Verse 7
Sanskrit: प्रजावतीः सूयवसं रिशन्तीः शुद्धा अपः सुप्रपाणे पिबन्तीः । मा वः स्तेन ईशत माघशंसः परि वो हेती रुद्रस्य वृज्याः ॥
Transliteration: prajāvatīḥ sūyavasaṃ riśantīḥ śuddhā apaḥ suprapāṇe pibantīḥ | mā vaḥ stena īśata māghaśaṃsaḥ pari vo hetī rudrasya vṛjyāḥ ||
Translation: May you, cows, have many calves grazing upon good pasture, drinking pure water at accessible ponds; may no thief be your master; no beast of prey (assail you), and may the (fatal) weapon of Rudra avoid you.
Mandala 6, Sukta 28, Verse 8
Sanskrit: उपेदमुपपर्चनमासु गोषूप पृच्यताम् । उप ऋषभस्य रेतस्युपेन्द्र तव वीर्ये ॥
Transliteration: upedamupaparcanamāsu goṣūpa pṛcyatām | upa ṛṣabhasya retasyupendra tava vīrye ||
Translation: Let the nourishment of the cows be solicited, let the vigour of the bull (be requested), Indra, for your invigoration.
Mandala 6, Sukta 29, Verse 1
Sanskrit: इन्द्रं वो नरः सख्याय सेपुर्महो यन्तः सुमतये चकानाः । महो हि दाता वज्रहस्तो अस्ति महामु रण्वमवसे यजध्वम् ॥
Transliteration: indraṃ vo naraḥ sakhyāya sepurmaho yantaḥ sumataye cakānāḥ | maho hi dātā vajrahasto asti mahāmu raṇvamavase yajadhvam ||
Translation: Your priests, (oḥ worshippers), proppitiate Indra for his friendship, offering great (praise), and desirous of his favour; for the wielder of the thunderbolt is the giver of vast (wealth); worship him, therefore, who is mighty and benevolent, (to obtain) his protection.
Mandala 6, Sukta 29, Verse 2
Sanskrit: आ यस्मिन्हस्ते नर्या मिमिक्षुरा रथे हिरण्यये रथेष्ठाः । आ रश्मयो गभस्त्योः स्थूरयोराध्वन्नश्वासो वृषणो युजानाः ॥
Transliteration: ā yasminhaste naryā mimikṣurā rathe hiraṇyaye ratheṣṭhāḥ | ā raśmayo gabhastyoḥ sthūrayorādhvannaśvāso vṛṣaṇo yujānāḥ ||
Translation: In whose hand (riches) good for man are accusative ulated, the chariot-mounted in a golden car; in whose arms the rays of light (are collected); whose vigorous horses, yoked (to his car, convey him) on the road (of the firmament).
Mandala 6, Sukta 29, Verse 3
Sanskrit: श्रिये ते पादा दुव आ मिमिक्षुर्धृष्णुर्वज्री शवसा दक्षिणावान् । वसानो अत्कं सुरभिं दृशे कं स्वर्ण नृतविषिरो बभूथ ॥
Transliteration: śriye te pādā duva ā mimikṣurdhṛṣṇurvajrī śavasā dakṣiṇāvān | vasāno atkaṃ surabhiṃ dṛśe kaṃ svarṇa nṛtaviṣiro babhūtha ||
Translation: They offer adoration at your feet to acquire prosperity, for you are the overthrower of enemies by (your) strength, the wielder of the thunderbolt, the bestower of donations; leader (of rites), you are like the rolling sun, wearing in the sight (of all) a graceful and ever moving form.
Mandala 6, Sukta 29, Verse 4
Sanskrit: स सोम आमिश्लतमः सुतो भूद्यस्मिन्पक्तिः पच्यते सन्ति धानाः । इन्द्रं नरः स्तुवन्तो ब्रह्मकारा उक्था शंसन्तो देववाततमाः ॥
Transliteration: sa soma āmiślatamaḥ suto bhūdyasminpaktiḥ pacyate santi dhānāḥ | indraṃ naraḥ stuvanto brahmakārā ukthā śaṃsanto devavātatamāḥ ||
Translation: That libation is most perfectly mixed when, upon its being effused, the cakes are baked, and the barley is fried, and the priests, glorifying Indra, offering the (sacrificial) food, and reciting holy prayers, are approaching most nigh to the gods.
Mandala 6, Sukta 29, Verse 5
Sanskrit: न ते अन्तः शवसो धाय्यस्य वि तु बाबधे रोदसी महित्वा । आ ता सूरिः पृणति तूतुजानो यूथेवाप्सु समीजमान ऊती ॥
Transliteration: na te antaḥ śavaso dhāyyasya vi tu bābadhe rodasī mahitvā | ā tā sūriḥ pṛṇati tūtujāno yūthevāpsu samījamāna ūtī ||
Translation: No limit of your strength has been assigned; heaven and earth are intimidated by its greatness; the pious worshipper, hastening (to sacrifice), and earnestly performing worship, gratifies you with the offering, as (the cow-keeper satisfies) the herds with water.
Mandala 6, Sukta 29, Verse 6
Sanskrit: एवेदिन्द्रः सुहव ऋष्वो अस्तूती अनूती हिरिशिप्रः सत्वा । एवा हि जातो असमात्योजाः पुरू च वृत्रा हनति नि दस्यून् ॥
Transliteration: evedindraḥ suhava ṛṣvo astūtī anūtī hiriśipraḥ satvā | evā hi jāto asamātyojāḥ purū ca vṛtrā hanati ni dasyūn ||
Translation: Thus may the mighty Indra be successfully invoked; he, the azure-chinned, the giver of wealth, whether by coming or not coming (to the sacrifice); and may he who is of unequalled strength destroy, as soon as manifested, many opposing (evil spirits) and (hostile) Dasyus.
Mandala 6, Sukta 30, Verse 1
Sanskrit: भूय इद्वावृधे वीर्यायँ एको अजुर्यो दयते वसूनि । प्र रिरिचे दिव इन्द्रः पृथिव्या अर्धमिदस्य प्रति रोदसी उभे ॥
Transliteration: bhūya idvāvṛdhe vīryāya~ eko ajuryo dayate vasūni | pra ririce diva indraḥ pṛthivyā ardhamidasya prati rodasī ubhe ||
Translation: Again has Indra increased (in strength) for (the display of) heroism; he, the chief (of all), the undecayable, bestows riches (on his votaries); Indra surpasses heaven and earth; a mere portion of him is equal to both earth and heaven.
Mandala 6, Sukta 30, Verse 2
Sanskrit: अधा मन्ये बृहदसुर्यमस्य यानि दाधार नकिरा मिनाति । दिवेदिवे सूर्यो दर्शतो भूद्वि सद्मान्युर्विया सुक्रतुर्धात् ॥
Transliteration: adhā manye bṛhadasuryamasya yāni dādhāra nakirā mināti | divedive sūryo darśato bhūdvi sadmānyurviyā sukraturdhāt ||
Translation: I now glorify his vast and asura-destroying (vigour); those exploits that he has determined (to achieve) no one can resist; (by him) the sun was made daily visible; and he, the doer of great deeds, spread out the spacious regions (of the universe).
Mandala 6, Sukta 30, Verse 3
Sanskrit: अद्या चिन्नू चित्तदपो नदीनां यदाभ्यो अरदो गातुमिन्द्र । नि पर्वता अद्मसदो न सेदुस्त्वया दृऴ्हानि सुक्रतो रजांसि ॥
Transliteration: adyā cinnū cittadapo nadīnāṃ yadābhyo arado gātumindra | ni parvatā admasado na sedustvayā dṛḻhāni sukrato rajāṃsi ||
Translation: At present, verily as of old, that act, (the liberation) of the rivers, is effective; whereby you have directed them on their course; the mountains have settled (at your command) like (men) seated at their meals; doer of great deeds, by you have the worlds been rendered stationary.
Mandala 6, Sukta 30, Verse 4
Sanskrit: सत्यमित्तन्न त्वावाँ अन्यो अस्तीन्द्र देवो न मर्त्यो ज्यायान् । अहन्नहिं परिशयानमर्णोऽवासृजो अपो अच्छा समुद्रम् ॥
Transliteration: satyamittanna tvāvā~ anyo astīndra devo na martyo jyāyān | ahannahiṃ pariśayānamarṇo'vāsṛjo apo acchā samudram ||
Translation: Verily it is the truth, Indra, that there is no other such as you, no god nor mortal is (your) superior; you have slain Ahi obstructing the waters, you have set them free (to flow) to the ocean.
Mandala 6, Sukta 30, Verse 5
Sanskrit: त्वमपो वि दुरो विषूचीरिन्द्र दृऴ्हमरुजः पर्वतस्य । राजाभवो जगतश्चर्षणीनां साकं सूर्यं जनयन्द्यामुषासम् ॥
Transliteration: tvamapo vi duro viṣūcīrindra dṛḻhamarujaḥ parvatasya | rājābhavo jagataścarṣaṇīnāṃ sākaṃ sūryaṃ janayandyāmuṣāsam ||
Translation: You have set the obstructed waters free o flow in all directions; you have fractured the solid (barrier) of the cloud; you are lord over the people of the world, making manifest together the sun, the sky, and the dawn.
Mandala 6, Sukta 31, Verse 1
Sanskrit: अभूरेको रयिपते रयीणामा हस्तयोरधिथा इन्द्र कृष्टीः । वि तोके अप्सु तनये च सूरेऽवोचन्त चर्षणयो विवाचः ॥
Transliteration: abhūreko rayipate rayīṇāmā hastayoradhithā indra kṛṣṭīḥ | vi toke apsu tanaye ca sūre'vocanta carṣaṇayo vivācaḥ ||
Translation: You, lord of riches, are the chief (soverign) over riches; you hold men in your two hands, and men glorify you with various praises for (the sake of obtaining) sons, and valiant grandsons, and rain.
Mandala 6, Sukta 31, Verse 2
Sanskrit: त्वद्भियेन्द्र पार्थिवानि विश्वाच्युता चिच्च्यावयन्ते रजांसि । द्यावाक्षामा पर्वतासो वनानि विश्वं दृऴ्हं भयते अज्मन्ना ते ॥
Transliteration: tvadbhiyendra pārthivāni viśvācyutā ciccyāvayante rajāṃsi | dyāvākṣāmā parvatāso vanāni viśvaṃ dṛḻhaṃ bhayate ajmannā te ||
Translation: Through fear of you, Indra, all the regions of the firmamet cause the unfallen (rain) to descend; the heavens, the earth, the mountains, the forests, all the solid (universe) is alarmed at your approach.
Mandala 6, Sukta 31, Verse 3
Sanskrit: त्वं कुत्सेनाभि शुष्णमिन्द्राशुषं युध्य कुयवं गविष्टौ । दश प्रपित्वे अध सूर्यस्य मुषायश्चक्रमविवे रपांसि ॥
Transliteration: tvaṃ kutsenābhi śuṣṇamindrāśuṣaṃ yudhya kuyavaṃ gaviṣṭau | daśa prapitve adha sūryasya muṣāyaścakramavive rapāṃsi ||
Translation: You, Indra, with Kutsa, have warred against the inexhaustible Śuṣṇa; you have overthrown Kuyava in battle; in conflict you have carried off the wheel (of the chariot) of the sun; you have driven away the malignant (spirits).
Mandala 6, Sukta 31, Verse 4
Sanskrit: त्वं शतान्यव शम्बरस्य पुरो जघन्थाप्रतीनि दस्योः । अशिक्षो यत्र शच्या शचीवो दिवोदासाय सुन्वते सुतक्रे भरद्वाजाय गृणते वसूनि ॥
Transliteration: tvaṃ śatānyava śambarasya puro jaghanthāpratīni dasyoḥ | aśikṣo yatra śacyā śacīvo divodāsāya sunvate sutakre bharadvājāya gṛṇate vasūni ||
Translation: You have destroyed the hundred impregnable cities of the Dasyu, Śambara, when sagacious Indra, you, who are brought by the libation, have bestowed in your liberality riches upon Divodāsa presenting to you libations, and upon Bharadvāja hymning your praise.
Mandala 6, Sukta 31, Verse 5
Sanskrit: स सत्यसत्वन्महते रणाय रथमा तिष्ठ तुविनृम्ण भीमम् । याहि प्रपथिन्नवसोप मद्रिक्प्र च श्रुत श्रावय चर्षणिभ्यः ॥
Transliteration: sa satyasatvanmahate raṇāya rathamā tiṣṭha tuvinṛmṇa bhīmam | yāhi prapathinnavasopa madrikpra ca śruta śrāvaya carṣaṇibhyaḥ ||
Translation: Leader of true heroes, possessor of infinite wealth, mount your formidable car for the arduous conflict; come to me, pursuer of a forward path, for my protection; do you who are renowned, proclaim (our renown) among men.
Mandala 6, Sukta 32, Verse 1
Sanskrit: अपूर्व्या पुरुतमान्यस्मै महे वीराय तवसे तुराय । विरप्शिने वज्रिणे शंतमानि वचांस्यासा स्थविराय तक्षम् ॥
Transliteration: apūrvyā purutamānyasmai mahe vīrāya tavase turāya | virapśine vajriṇe śaṃtamāni vacāṃsyāsā sthavirāya takṣam ||
Translation: I have fabricated with my mouth unprecedented, comprehensive, and gratifying praises to that mighty, heroic, powerful, rapid, adorable, and ancient wielder of the thunderbolt.
Mandala 6, Sukta 32, Verse 2
Sanskrit: स मातरा सूर्येणा कवीनामवासयद्रुजदद्रिं गृणानः । स्वाधीभिॠक्वभिर्वावशान उदुस्रियाणामसृजन्निदानम् ॥
Transliteration: sa mātarā sūryeṇā kavīnāmavāsayadrujadadriṃ gṛṇānaḥ | svādhībhiṝkvabhirvāvaśāna udusriyāṇāmasṛjannidānam ||
Translation: He has obtained the parent (worlds, heaven and earth), with the sun, for the sake of the sages, (he aṅgirasas), and, glorified (by them), he has shattered the mountain; repeatedly wished for by his adorers intently meditating (upon him), he has cast off the fetters of the kine.
Mandala 6, Sukta 32, Verse 3
Sanskrit: स वह्निभिॠक्वभिर्गोषु शश्वन्मितज्ञुभिः पुरुकृत्वा जिगाय । पुरः पुरोहा सखिभिः सखीयन्दृऴ्हा रुरोज कविभिः कविः सन् ॥
Transliteration: sa vahnibhiṝkvabhirgoṣu śaśvanmitajñubhiḥ purukṛtvā jigāya | puraḥ purohā sakhibhiḥ sakhīyandṛḻhā ruroja kavibhiḥ kaviḥ san ||
Translation: He, the achiever of many deeds, together with his worshippers ever offering oblations upon bended knees, has overcome (the asuras) for (the rescue of) the cows; friendly with his friends (the aṅgirasas), far-seeing with the faqr-seeing, the destroyer of cities has demolished the strong cities (of the asuras).
Mandala 6, Sukta 32, Verse 4
Sanskrit: स नीव्याभिर्जरितारमच्छा महो वाजेभिर्महद्भिश्च शुष्मैः । पुरुवीराभिर्वृषभ क्षितीनामा गिर्वणः सुविताय प्र याहि ॥
Transliteration: sa nīvyābhirjaritāramacchā maho vājebhirmahadbhiśca śuṣmaiḥ | puruvīrābhirvṛṣabha kṣitīnāmā girvaṇaḥ suvitāya pra yāhi ||
Translation: Showerer (of benefits), propitiated by the praise, come to him who glorifies you to make him happy among men with abundant food, with exceeding strength, and with young (mares) with numerous colts.
Mandala 6, Sukta 32, Verse 5
Sanskrit: स सर्गेण शवसा तक्तो अत्यैरप इन्द्रो दक्षिणतस्तुराषाट् । इत्था सृजाना अनपावृदर्थं दिवेदिवे विविषुरप्रमृष्यम् ॥
Transliteration: sa sargeṇa śavasā takto atyairapa indro dakṣiṇatasturāṣāṭ | itthā sṛjānā anapāvṛdarthaṃ divedive viviṣurapramṛṣyam ||
Translation: Endowed with natural force possessed of (swift) horses, Indra, the overcomer of the adversaries, (sets free) the waters at the southern (declination); thus liberated the waters expand daily to the insatiable goal whence there is no returning.
Mandala 6, Sukta 33, Verse 1
Sanskrit: य ओजिष्ठ इन्द्र तं सु नो दा मदो वृषन्त्स्वभिष्टिर्दास्वान् । सौवश्व्यं यो वनवत्स्वश्वो वृत्रा समत्सु सासहदमित्रान् ॥
Transliteration: ya ojiṣṭha indra taṃ su no dā mado vṛṣantsvabhiṣṭirdāsvān | sauvaśvyaṃ yo vanavatsvaśvo vṛtrā samatsu sāsahadamitrān ||
Translation: Showerer (of benefits), Indra, grant us a son who shall be most vigorous, a delighter (of you by praise), a pious sacrificer, a liberal giver, who, mounted on a good steed, shall overthrow numerous good steeds, and conquer opposing enemies in combat.
Mandala 6, Sukta 33, Verse 2
Sanskrit: त्वां हीन्द्रावसे विवाचो हवन्ते चर्षणयः शूरसातौ । त्वं विप्रेभिर्वि पणीँरशायस्त्वोत इत्सनिता वाजमर्वा ॥
Transliteration: tvāṃ hīndrāvase vivāco havante carṣaṇayaḥ śūrasātau | tvaṃ viprebhirvi paṇī~raśāyastvota itsanitā vājamarvā ||
Translation: Men of various speech invoke you, Indra, for their defence in war; you, with the sages (the aṅgirasas), have slain the Paṇis; protected by you, the liberal (worshipper) obtains food.
Mandala 6, Sukta 33, Verse 3
Sanskrit: त्वं ताँ इन्द्रोभयाँ अमित्रान्दासा वृत्राण्यार्या च शूर । वधीर्वनेव सुधितेभिरत्कैरा पृत्सु दर्षि नृणां नृतम ॥
Transliteration: tvaṃ tā~ indrobhayā~ amitrāndāsā vṛtrāṇyāryā ca śūra | vadhīrvaneva sudhitebhiratkairā pṛtsu darṣi nṛṇāṃ nṛtama ||
Translation: You, hero, Indra, destroyed both (classes of) enemies, (both) Dāsa and Ārya, adversaries; chief leader of leaders, you cut your foes in pieces in battles with well-plural ed weapons, as (wood-cutters fell) the forests.
Mandala 6, Sukta 33, Verse 4
Sanskrit: स त्वं न इन्द्राकवाभिरूती सखा विश्वायुरविता वृधे भूः । स्वर्षाता यद्ध्वयामसि त्वा युध्यन्तो नेमधिता पृत्सु शूर ॥
Transliteration: sa tvaṃ na indrākavābhirūtī sakhā viśvāyuravitā vṛdhe bhūḥ | svarṣātā yaddhvayāmasi tvā yudhyanto nemadhitā pṛtsu śūra ||
Translation: Do you, Indra, who are all-pervading, be a friend, and a protector with irreproachable protections for our prosperity; when warring in number-thinning conflicts, we invoke you for the acquisition of wealth.
Mandala 6, Sukta 33, Verse 5
Sanskrit: नूनं न इन्द्रापराय च स्या भवा मृऴीक उत नो अभिष्टौ । इत्था गृणन्तो महिनस्य शर्मन्दिवि ष्याम पार्ये गोषतमाः ॥
Transliteration: nūnaṃ na indrāparāya ca syā bhavā mṛḻīka uta no abhiṣṭau | itthā gṛṇanto mahinasya śarmandivi ṣyāma pārye goṣatamāḥ ||
Translation: Do you, Indra, now and at (all) other times be verily ours; be the bestower of happiness according to our condition; and in this maner, worshipping at dawn, and glorifying you, may we abide in the brilliant and unbounded felicity of you who are mighty.
Mandala 6, Sukta 34, Verse 1
Sanskrit: सं च त्वे जग्मुर्गिर इन्द्र पूर्वीर्वि च त्वद्यन्ति विभ्वो मनीषाः । पुरा नूनं च स्तुतय ऋषीणां पस्पृध्र इन्द्रे अध्युक्थार्का ॥
Transliteration: saṃ ca tve jagmurgira indra pūrvīrvi ca tvadyanti vibhvo manīṣāḥ | purā nūnaṃ ca stutaya ṛṣīṇāṃ paspṛdhra indre adhyukthārkā ||
Translation: Many praises, Indra, are concentrated in you; from you abundant comemndations diversely proceed; to you, formerly and at presen, the praises of the sages, their prayers and hymns, vie (in glorifying) Indra.
Mandala 6, Sukta 34, Verse 2
Sanskrit: पुरुहूतो यः पुरुगूर्त ऋभ्वाँ एकः पुरुप्रशस्तो अस्ति यज्ञैः । रथो न महे शवसे युजानोऽस्माभिरिन्द्रो अनुमाद्यो भूत् ॥
Transliteration: puruhūto yaḥ purugūrta ṛbhvā~ ekaḥ purupraśasto asti yajñaiḥ | ratho na mahe śavase yujāno'smābhirindro anumādyo bhūt ||
Translation: May that Indra ever be propitiated, by us who is the invoked of many, mighty and chief, especially honoured by sacrifices, and to whom, as to a conveyance, we are attached for (the attainment of) great strength.
Mandala 6, Sukta 34, Verse 3
Sanskrit: न यं हिंसन्ति धीतयो न वाणीरिन्द्रं नक्षन्तीदभि वर्धयन्तीः । यदि स्तोतारः शतं यत्सहस्रं गृणन्ति गिर्वणसं शं तदस्मै ॥
Transliteration: na yaṃ hiṃsanti dhītayo na vāṇīrindraṃ nakṣantīdabhi vardhayantīḥ | yadi stotāraḥ śataṃ yatsahasraṃ gṛṇanti girvaṇasaṃ śaṃ tadasmai ||
Translation: All praises contributing to his exaltation proceed to Indra, whom no acts, no words can harm, since hundreds and thousands of adorers glorify him who is entitled to praise, and so afford him gratification.
Mandala 6, Sukta 34, Verse 4
Sanskrit: अस्मा एतद्दिव्यर्चेव मासा मिमिक्ष इन्द्रे न्ययामि सोमः । जनं न धन्वन्नभि सं यदापः सत्रा वावृधुर्हवनानि यज्ञैः ॥
Transliteration: asmā etaddivyarceva māsā mimikṣa indre nyayāmi somaḥ | janaṃ na dhanvannabhi saṃ yadāpaḥ satrā vāvṛdhurhavanāni yajñaiḥ ||
Translation: The mixed Soma has been prepared for Indra, (to be offered) on the day (of the sacrifice), with reverence-like adoration, when praises, together with offerings, yield him increase, as when water (revives) a man in a desert waste.
Mandala 6, Sukta 34, Verse 5
Sanskrit: अस्मा एतन्मह्याङ्गूषमस्मा इन्द्राय स्तोत्रं मतिभिरवाचि । असद्यथा महति वृत्रतूर्य इन्द्रो विश्वायुरविता वृधश्च ॥
Transliteration: asmā etanmahyāṅgūṣamasmā indrāya stotraṃ matibhiravāci | asadyathā mahati vṛtratūrya indro viśvāyuravitā vṛdhaśca ||
Translation: To this Indra has this earnest eulogy been addressed by the devout, in order that the all-pervading Indra may be our defender and exalter in the great conflict with (our) foes.
Mandala 6, Sukta 35, Verse 1
Sanskrit: कदा भुवन्रथक्षयाणि ब्रह्म कदा स्तोत्रे सहस्रपोष्यं दाः । कदा स्तोमं वासयोऽस्य राया कदा धियः करसि वाजरत्नाः ॥
Transliteration: kadā bhuvanrathakṣayāṇi brahma kadā stotre sahasrapoṣyaṃ dāḥ | kadā stomaṃ vāsayo'sya rāyā kadā dhiyaḥ karasi vājaratnāḥ ||
Translation: When may our prayers (be with you) in your chariot? When will you grant to your adorer the (means of) maintaining thousands? When will you recompense my adoration with riches? When will you render sacred rites productive of food?
Mandala 6, Sukta 35, Verse 2
Sanskrit: कर्हि स्वित्तदिन्द्र यन्नृभिर्नॄन्वीरैर्वीरान्नीऴयासे जयाजीन् । त्रिधातु गा अधि जयासि गोष्विन्द्र द्युम्नं स्वर्वद्धेह्यस्मे ॥
Transliteration: karhi svittadindra yannṛbhirnṝnvīrairvīrānnīḻayāse jayājīn | tridhātu gā adhi jayāsi goṣvindra dyumnaṃ svarvaddhehyasme ||
Translation: When, Indra, will you bring together leaders with leaders, heroes with heroes, and give us victory in battles? When will you conquer from the enemy the threefold-food-supplying cattle? (When will you grant) us, Indra, diffusive wealth?
Mandala 6, Sukta 35, Verse 3
Sanskrit: कर्हि स्वित्तदिन्द्र यज्जरित्रे विश्वप्सु ब्रह्म कृणवः शविष्ठ । कदा धियो न नियुतो युवासे कदा गोमघा हवनानि गच्छाः ॥
Transliteration: karhi svittadindra yajjaritre viśvapsu brahma kṛṇavaḥ śaviṣṭha | kadā dhiyo na niyuto yuvāse kadā gomaghā havanāni gacchāḥ ||
Translation: When, most vigorous Indra, will you grant your worshipper that food which is all-sufficing? When will you combine (in yourself) worship and praises? When will you render oblations productive of cattle?
Mandala 6, Sukta 35, Verse 4
Sanskrit: स गोमघा जरित्रे अश्वश्चन्द्रा वाजश्रवसो अधि धेहि पृक्षः । पीपिहीषः सुदुघामिन्द्र धेनुं भरद्वाजेषु सुरुचो रुरुच्याः ॥
Transliteration: sa gomaghā jaritre aśvaścandrā vājaśravaso adhi dhehi pṛkṣaḥ | pīpihīṣaḥ sudughāmindra dhenuṃ bharadvājeṣu suruco rurucyāḥ ||
Translation: Grant, Indra, to your adorer (abundant) food, productive of cattle, plural asant with horses, and renowned for vigour; multiply nourishment, and (cherish) the kine easily milked, and render them so that they may be resplendent.
Mandala 6, Sukta 35, Verse 5
Sanskrit: तमा नूनं वृजनमन्यथा चिच्छूरो यच्छक्र वि दुरो गृणीषे । मा निररं शुक्रदुघस्य धेनोराङ्गिरसान्ब्रह्मणा विप्र जिन्व ॥
Transliteration: tamā nūnaṃ vṛjanamanyathā cicchūro yacchakra vi duro gṛṇīṣe | mā niraraṃ śukradughasya dhenorāṅgirasānbrahmaṇā vipra jinva ||
Translation: Direct him who is actually our adversary into a different (course); mighty Indra, who are a hero, the destroyer (of enemies), therefore are you glorified; never may I desist from the praise of the giver of pure (gifts); satisfy, sage Indra, the aṅgirasas with food.
Mandala 6, Sukta 36, Verse 1
Sanskrit: सत्रा मदासस्तव विश्वजन्याः सत्रा रायोऽध ये पार्थिवासः । सत्रा वाजानामभवो विभक्ता यद्देवेषु धारयथा असुर्यम् ॥
Transliteration: satrā madāsastava viśvajanyāḥ satrā rāyo'dha ye pārthivāsaḥ | satrā vājānāmabhavo vibhaktā yaddeveṣu dhārayathā asuryam ||
Translation: Truly are your exhilarations beneficial to all men; truly are the riches which exist on earth (beneficial to all men); truly are you the distributor of food; wherefore you maintain vigour among the gods.
Mandala 6, Sukta 36, Verse 2
Sanskrit: अनु प्र येजे जन ओजो अस्य सत्रा दधिरे अनु वीर्याय । स्यूमगृभे दुधयेऽर्वते च क्रतुं वृञ्जन्त्यपि वृत्रहत्ये ॥
Transliteration: anu pra yeje jana ojo asya satrā dadhire anu vīryāya | syūmagṛbhe dudhaye'rvate ca kratuṃ vṛñjantyapi vṛtrahatye ||
Translation: The worshipper praises especially the strength of that Indra, verily they rely upon him for heroic deeds; they offer sacrifices to him as the seizer of an uninterrupted series of foes, their assailant, their subduer, and also for the destruction of Vṛtra.