JDhruv14/RigVeda huggingface dataset:
Mandala 1, Sukta 162, Verse 8
Sanskrit: यद्वाजिनो दाम संदानमर्वतो या शीर्षण्या रशना रज्जुरस्य । यद्वा घास्य प्रभृतमास्ये तृणं सर्वा ता ते अपि देवेष्वस्तु ॥
Transliteration: yadvājino dāma saṃdānamarvato yā śīrṣaṇyā raśanā rajjurasya | yadvā ghāsya prabhṛtamāsye tṛṇaṃ sarvā tā te api deveṣvastu ||
Translation: May the halter and the heel-ropes of the fleet courser, and the head-ropes, the  girths, and any other (part of the harness); and the grass that has been put into his mouth; may all these be with you, (horse), amongst the gods.
Mandala 1, Sukta 162, Verse 9
Sanskrit: यदश्वस्य क्रविषो मक्षिकाश यद्वा स्वरौ स्वधितौ रिप्तमस्ति । यद्धस्तयोः शमितुर्यन्नखेषु सर्वा ता ते अपि देवेष्वस्तु ॥
Transliteration: yadaśvasya kraviṣo makṣikāśa yadvā svarau svadhitau riptamasti | yaddhastayoḥ śamituryannakheṣu sarvā tā te api deveṣvastu ||
Translation: Whatever the flies may eat of the raw flesh of the horse; whatever (grease) is smeared upon the brush or upon the axe; (what is smeared) upon the hands or the nails of the immolator, may all this be with you, (horse), amongst the gods.
Mandala 1, Sukta 162, Verse 10
Sanskrit: यदूवध्यमुदरस्यापवाति य आमस्य क्रविषो गन्धो अस्ति । सुकृता तच्छमितारः कृण्वन्तूत मेधं शृतपाकं पचन्तु ॥
Transliteration: yadūvadhyamudarasyāpavāti ya āmasya kraviṣo gandho asti | sukṛtā tacchamitāraḥ kṛṇvantūta medhaṃ śṛtapākaṃ pacantu ||
Translation: Whatever undigested grass fall from this belly; whatever particle of raw flesh may remain; let the immolators make the whole free from defect, and so cook the pure (offering) that it may be perfectly dressed.
Mandala 1, Sukta 162, Verse 11
Sanskrit: यत्ते गात्रादग्निना पच्यमानादभि शूलं निहतस्यावधावति । मा तद्भूम्यामा श्रिषन्मा तृणेषु देवेभ्यस्तदुशद्भ्यो रातमस्तु ॥
Transliteration: yatte gātrādagninā pacyamānādabhi śūlaṃ nihatasyāvadhāvati | mā tadbhūmyāmā śriṣanmā tṛṇeṣu devebhyastaduśadbhyo rātamastu ||
Translation: Whatever (portion) of your slaughtered (body) fall from your carcass when it is being roasted by the fire, (escaping) from the spit; let it not be left on the ground,nor on the (sacred) grass, but let it (all) be given to the longing gods.
Mandala 1, Sukta 162, Verse 12
Sanskrit: ये वाजिनं परिपश्यन्ति पक्वं य ईमाहुः सुरभिर्निर्हरेति । ये चार्वतो मांसभिक्षामुपासत उतो तेषामभिगूर्तिर्न इन्वतु ॥
Transliteration: ye vājinaṃ paripaśyanti pakvaṃ ya īmāhuḥ surabhirnirhareti | ye cārvato māṃsabhikṣāmupāsata uto teṣāmabhigūrtirna invatu ||
Translation: Let their exertions be for our good who watch the cooking of the horse; who say, it is fragrant; therefore give us some; who solicit the flesh of the horse as alms.
Mandala 1, Sukta 162, Verse 13
Sanskrit: यन्नीक्षणं माँस्पचन्या उखाया या पात्राणि यूष्ण आसेचनानि । ऊष्मण्यापिधाना चरूणामङ्काः सूनाः परि भूषन्त्यश्वम् ॥
Transliteration: yannīkṣaṇaṃ mā~spacanyā ukhāyā yā pātrāṇi yūṣṇa āsecanāni | ūṣmaṇyāpidhānā carūṇāmaṅkāḥ sūnāḥ pari bhūṣantyaśvam ||
Translation: The stick that is dipped into the cauldron in which the flesh is boiled; the vessels that distribute the broth; the covers of the dishes, the skewers, the knives, all do honour (to the horse).
Mandala 1, Sukta 162, Verse 14
Sanskrit: निक्रमणं निषदनं विवर्तनं यच्च पड्बीशमर्वतः । यच्च पपौ यच्च घासिं जघास सर्वा ता ते अपि देवेष्वस्तु ॥
Transliteration: nikramaṇaṃ niṣadanaṃ vivartanaṃ yacca paḍbīśamarvataḥ | yacca papau yacca ghāsiṃ jaghāsa sarvā tā te api deveṣvastu ||
Translation: May the plural ce of going forth, of tarrying, of rolling on the ground; the foot-fastening of the horse, (the water) that he has drunk, the grass that he has eaten; may all these be thine among the gods.
Mandala 1, Sukta 162, Verse 15
Sanskrit: मा त्वाग्निर्ध्वनयीद्धूमगन्धिर्मोखा भ्राजन्त्यभि विक्त जघ्रिः । इष्टं वीतमभिगूर्तं वषट्कृतं तं देवासः प्रति गृभ्णन्त्यश्वम् ॥
Transliteration: mā tvāgnirdhvanayīddhūmagandhirmokhā bhrājantyabhi vikta jaghriḥ | iṣṭaṃ vītamabhigūrtaṃ vaṣaṭkṛtaṃ taṃ devāsaḥ prati gṛbhṇantyaśvam ||
Translation: Let not smoke-smelling Agni cause you, (horse), to utter sound; let not the glowing cauldron, odoriferous (with its contents), be overturned; the gods accept a horse that has been selected (for sacrifice); that has been led (round the fire); that has been devoutly offered, and has been consecrated by (the exclamation), vaṣat.
Mandala 1, Sukta 162, Verse 16
Sanskrit: यदश्वाय वास उपस्तृणन्त्यधीवासं या हिरण्यान्यस्मै । संदानमर्वन्तं पड्बीशं प्रिया देवेष्वा यामयन्ति ॥
Transliteration: yadaśvāya vāsa upastṛṇantyadhīvāsaṃ yā hiraṇyānyasmai | saṃdānamarvantaṃ paḍbīśaṃ priyā deveṣvā yāmayanti ||
Translation: The cloth which they spread as a covering for the horse; the golden (trappings with which they decorate him), the head-ropes, the foot-ropes, all these they offer as acceptable to the gods.
Mandala 1, Sukta 162, Verse 17
Sanskrit: यत्ते सादे महसा शूकृतस्य पार्ष्ण्या वा कशया वा तुतोद । स्रुचेव ता हविषो अध्वरेषु सर्वा ता ते ब्रह्मणा सूदयामि ॥
Transliteration: yatte sāde mahasā śūkṛtasya pārṣṇyā vā kaśayā vā tutoda | sruceva tā haviṣo adhvareṣu sarvā tā te brahmaṇā sūdayāmi ||
Translation: Whoever has goaded you in your paces, either with heel or with whip, whilst nothing in your strength-- all these (vexations) I pour out with holy prayers, as oblation with the ladle.
Mandala 1, Sukta 162, Verse 18
Sanskrit: चतुस्त्रिंशद्वाजिनो देवबन्धोर्वङ्क्रीरश्वस्य स्वधितिः समेति । अच्छिद्रा गात्रा वयुना कृणोत परुष्परुरनुघुष्या वि शस्त ॥
Transliteration: catustriṃśadvājino devabandhorvaṅkrīraśvasya svadhitiḥ sameti | acchidrā gātrā vayunā kṛṇota paruṣparuranughuṣyā vi śasta ||
Translation: The axe penetrates the thirty-four ribs of the swift horse; the beloved of the gods, (the immolators), cut up (the horse) with skill, so that the limbs may be unperforated, and recapitulating joint by joint.
Mandala 1, Sukta 162, Verse 19
Sanskrit: एकस्त्वष्टुरश्वस्या विशस्ता द्वा यन्तारा भवतस्तथ ऋतुः । या ते गात्राणामृतुथा कृणोमि ताता पिण्डानां प्र जुहोम्यग्नौ ॥
Transliteration: ekastvaṣṭuraśvasyā viśastā dvā yantārā bhavatastatha ṛtuḥ | yā te gātrāṇāmṛtuthā kṛṇomi tātā piṇḍānāṃ pra juhomyagnau ||
Translation: There is one immolator of the radiant horse, which is Time; there are two that hold him fast; such of your limbs as I cut up in due season, I offer them, made into balls (of meat) upon the fire.
Mandala 1, Sukta 162, Verse 20
Sanskrit: मा त्वा तपत्प्रिय आत्मापियन्तं मा स्वधितिस्तन्व आ तिष्ठिपत्ते । मा ते गृध्नुरविशस्तातिहाय छिद्रा गात्राण्यसिना मिथू कः ॥
Transliteration: mā tvā tapatpriya ātmāpiyantaṃ mā svadhitistanva ā tiṣṭhipatte | mā te gṛdhnuraviśastātihāya chidrā gātrāṇyasinā mithū kaḥ ||
Translation: Let not your precious body grieve you, who are going verily (to the gods); let not the axe linger in your body; let not the greedy and unskilful (immolator) missing the members, mangle your limbs needlessly with his knife.
Mandala 1, Sukta 162, Verse 21
Sanskrit: न वा उ एतन्म्रियसे न रिष्यसि देवाँ इदेषि पथिभिः सुगेभिः । हरी ते युञ्जा पृषती अभूतामुपास्थाद्वाजी धुरि रासभस्य ॥
Transliteration: na vā u etanmriyase na riṣyasi devā~ ideṣi pathibhiḥ sugebhiḥ | harī te yuñjā pṛṣatī abhūtāmupāsthādvājī dhuri rāsabhasya ||
Translation: Verily at this moment you do not die; nor are you harmed; for you go by auspicious paths to the gods. The horses of Indra, the steeds of the Maruts shall be yoked (to their ears), and a courser shall be plural ced in the shaft of the ass of the Aśvins (to bear you to heaven).
Mandala 1, Sukta 162, Verse 22
Sanskrit: सुगव्यं नो वाजी स्वश्व्यं पुंसः पुत्राँ उत विश्वापुषं रयिम् । अनागास्त्वं नो अदितिः कृणोतु क्षत्रं नो अश्वो वनतां हविष्मान् ॥
Transliteration: sugavyaṃ no vājī svaśvyaṃ puṃsaḥ putrā~ uta viśvāpuṣaṃ rayim | anāgāstvaṃ no aditiḥ kṛṇotu kṣatraṃ no aśvo vanatāṃ haviṣmān ||
Translation: May this horse bring to us all-sustaining wealth, with abundance of cows of excellent horses, and of male offspring; may the spirited steed bring us exemption from wickedness; may this horse, offered in oblation, procure for us bodily vigour.
Mandala 1, Sukta 163, Verse 1
Sanskrit: यदक्रन्दः प्रथमं जायमान उद्यन्त्समुद्रादुत वा पुरीषात् । श्येनस्य पक्षा हरिणस्य बाहू उपस्तुत्यं महि जातं ते अर्वन् ॥
Transliteration: yadakrandaḥ prathamaṃ jāyamāna udyantsamudrāduta vā purīṣāt | śyenasya pakṣā hariṇasya bāhū upastutyaṃ mahi jātaṃ te arvan ||
Translation: Your great birth, O Horse, is to be glorified; whether first springing from the firmament or from the water inasmuchas you have neighed (auspiciously), for you have the wings of the falcon and the limbs of the deer.
Mandala 1, Sukta 163, Verse 2
Sanskrit: यमेन दत्तं त्रित एनमायुनगिन्द्र एणं प्रथमो अध्यतिष्ठत् । गन्धर्वो अस्य रशनामगृभ्णात्सूरादश्वं वसवो निरतष्ट ॥
Transliteration: yamena dattaṃ trita enamāyunagindra eṇaṃ prathamo adhyatiṣṭhat | gandharvo asya raśanāmagṛbhṇātsūrādaśvaṃ vasavo nirataṣṭa ||
Translation: Trita harnessed the horse which was given by yama; Indra first mounted him, and gandharva seized his reins. Vasus, you fabricated the horse from the sun.
Mandala 1, Sukta 163, Verse 3
Sanskrit: असि यमो अस्यादित्यो अर्वन्नसि त्रितो गुह्येन व्रतेन । असि सोमेन समया विपृक्त आहुस्ते त्रीणि दिवि बन्धनानि ॥
Transliteration: asi yamo asyādityo arvannasi trito guhyena vratena | asi somena samayā vipṛkta āhuste trīṇi divi bandhanāni ||
Translation: Your horse is Yama and you are Āditya; you are Trita by a mysterious act; you are associated with Soma. The sages have said there are three bindings of you in heaven.
Mandala 1, Sukta 163, Verse 4
Sanskrit: त्रीणि त आहुर्दिवि बन्धनानि त्रीण्यप्सु त्रीण्यन्तः समुद्रे । उतेव मे वरुणश्छन्त्स्यर्वन्यत्रा त आहुः परमं जनित्रम् ॥
Transliteration: trīṇi ta āhurdivi bandhanāni trīṇyapsu trīṇyantaḥ samudre | uteva me varuṇaśchantsyarvanyatrā ta āhuḥ paramaṃ janitram ||
Translation: They have said that there are your bindings in heaven three upon earth; and three in the firmament. You declare to me, Horse, who are (one with) Varuṇa, that which they have called your most excellent birth.
Mandala 1, Sukta 163, Verse 5
Sanskrit: इमा ते वाजिन्नवमार्जनानीमा शफानां सनितुर्निधाना । अत्रा ते भद्रा रशना अपश्यमृतस्य या अभिरक्षन्ति गोपाः ॥
Transliteration: imā te vājinnavamārjanānīmā śaphānāṃ saniturnidhānā | atrā te bhadrā raśanā apaśyamṛtasya yā abhirakṣanti gopāḥ ||
Translation: I have beheld, Horse, these your purifying (regions) these impressions of the feet of you who share in the sacrifice; and here your auspicious reins, which are the protectors of the rite that preserve it.
Mandala 1, Sukta 163, Verse 6
Sanskrit: आत्मानं ते मनसारादजानामवो दिवा पतयन्तं पतंगम् । शिरो अपश्यं पथिभिः सुगेभिररेणुभिर्जेहमानं पतत्रि ॥
Transliteration: ātmānaṃ te manasārādajānāmavo divā patayantaṃ pataṃgam | śiro apaśyaṃ pathibhiḥ sugebhirareṇubhirjehamānaṃ patatri ||
Translation: I recognize in my mind your form afar off, going from (the earth) below, by way of heaven, to the sun. I behold your head soaring aloft, and mountain quickly by unobstructed paths, unsullied by dust.
Mandala 1, Sukta 163, Verse 7
Sanskrit: अत्रा ते रूपमुत्तममपश्यं जिगीषमाणमिष आ पदे गोः । यदा ते मर्तो अनु भोगमानऴादिद्ग्रसिष्ठ ओषधीरजीगः ॥
Transliteration: atrā te rūpamuttamamapaśyaṃ jigīṣamāṇamiṣa ā pade goḥ | yadā te marto anu bhogamānaḻādidgrasiṣṭha oṣadhīrajīgaḥ ||
Translation: I behold your most excellent form coming eagerly to (receive) your food in your (holy) plural ce of earth; when your attendant brings you nigh to the enjoyment (of the provender), therefore gredy, you devour the fodder.
Mandala 1, Sukta 163, Verse 8
Sanskrit: अनु त्वा रथो अनु मर्यो अर्वन्ननु गावोऽनु भगः कनीनाम् । अनु व्रातासस्तव सख्यमीयुरनु देवा ममिरे वीर्यं ते ॥
Transliteration: anu tvā ratho anu maryo arvannanu gāvo'nu bhagaḥ kanīnām | anu vrātāsastava sakhyamīyuranu devā mamire vīryaṃ te ||
Translation: The car follows you, O Horse; men attend you; cattle follow you; the loveliness of maidens (waits) upon you; troops of demi-gods following you have sought your friendship; the gods themselves have been admirers of your vigour
Mandala 1, Sukta 163, Verse 9
Sanskrit: हिरण्यशृङ्गोऽयो अस्य पादा मनोजवा अवर इन्द्र आसीत् । देवा इदस्य हविरद्यमायन्यो अर्वन्तं प्रथमो अध्यतिष्ठत् ॥
Transliteration: hiraṇyaśṛṅgo'yo asya pādā manojavā avara indra āsīt | devā idasya haviradyamāyanyo arvantaṃ prathamo adhyatiṣṭhat ||
Translation: His mane is of gold; his feet are of bronze; and fleet as thought, Indra is his inferior (in speed). The gods have come to partake ofhis (being offered as) oblation; the first who mounted the horse was Indra.
Mandala 1, Sukta 163, Verse 10
Sanskrit: ईर्मान्तासः सिलिकमध्यमासः सं शूरणासो दिव्यासो अत्याः । हंसा इव श्रेणिशो यतन्ते यदाक्षिषुर्दिव्यमज्ममश्वाः ॥
Transliteration: īrmāntāsaḥ silikamadhyamāsaḥ saṃ śūraṇāso divyāso atyāḥ | haṃsā iva śreṇiśo yatante yadākṣiṣurdivyamajmamaśvāḥ ||
Translation: The full-haunched, slender-waistd, high-spirited, and celestial coursers (of the sun), gallop along like swans in rows, when the horses spread along the heavenly path.
Mandala 1, Sukta 163, Verse 11
Sanskrit: तव शरीरं पतयिष्ण्वर्वन्तव चित्तं वात इव ध्रजीमान् । तव शृङ्गाणि विष्ठिता पुरुत्रारण्येषु जर्भुराणा चरन्ति ॥
Transliteration: tava śarīraṃ patayiṣṇvarvantava cittaṃ vāta iva dhrajīmān | tava śṛṅgāṇi viṣṭhitā purutrāraṇyeṣu jarbhurāṇā caranti ||
Translation: Your body, horse, is made for motion; your mind is rapid (in intention) as the wind; the hairs  (of your mane) are tossed in manifold directions; and spread beautiful in the forests.
Mandala 1, Sukta 163, Verse 12
Sanskrit: उप प्रागाच्छसनं वाज्यर्वा देवद्रीचा मनसा दीध्यानः । अजः पुरो नीयते नाभिरस्यानु पश्चात्कवयो यन्ति रेभाः ॥
Transliteration: upa prāgācchasanaṃ vājyarvā devadrīcā manasā dīdhyānaḥ | ajaḥ puro nīyate nābhirasyānu paścātkavayo yanti rebhāḥ ||
Translation: The swift horse approaches the plural ce of immolation, meditating with mind intent upon the gods; the goat bound to him is led before him; after him follow the priests and the singers.
Mandala 1, Sukta 163, Verse 13
Sanskrit: उप प्रागात्परमं यत्सधस्थमर्वाँ अच्छा पितरं मातरं च । अद्या देवाञ्जुष्टतमो हि गम्या अथा शास्ते दाशुषे वार्याणि ॥
Transliteration: upa prāgātparamaṃ yatsadhasthamarvā~ acchā pitaraṃ mātaraṃ ca | adyā devāñjuṣṭatamo hi gamyā athā śāste dāśuṣe vāryāṇi ||
Translation: The horse proceeds to that assembly which is most excellent; to the presence of his father and his mother, (heaven and earth). Go, (Horse), today rejoicing to the gods, that (the sacrifice) may yield blessings to the donor.
Mandala 1, Sukta 164, Verse 1
Sanskrit: अस्य वामस्य पलितस्य होतुस्तस्य भ्राता मध्यमो अस्त्यश्नः । तृतीयो भ्राता घृतपृष्ठो अस्यात्रापश्यं विश्पतिं सप्तपुत्रम् ॥
Transliteration: asya vāmasya palitasya hotustasya bhrātā madhyamo astyaśnaḥ | tṛtīyo bhrātā ghṛtapṛṣṭho asyātrāpaśyaṃ viśpatiṃ saptaputram ||
Translation: I have beheld the Lord of men with seven sons; of which delightful and benevolent (deity), who is the object of our invocation, there is an all-pervading middle brother, and a third brother, well fed with (oblations of) ghee.
Mandala 1, Sukta 164, Verse 2
Sanskrit: सप्त युञ्जन्ति रथमेकचक्रमेको अश्वो वहति सप्तनामा । त्रिनाभि चक्रमजरमनर्वं यत्रेमा विश्वा भुवनाधि तस्थुः ॥
Transliteration: sapta yuñjanti rathamekacakrameko aśvo vahati saptanāmā | trinābhi cakramajaramanarvaṃ yatremā viśvā bhuvanādhi tasthuḥ ||
Translation: They yoke the seven (horses) to the one-wheeled car; one horse, named seven, bears it along; the three-axled wheel is undecaying, never loosened, and in it all these regions of the universe abide.
Mandala 1, Sukta 164, Verse 3
Sanskrit: इमं रथमधि ये सप्त तस्थुः सप्तचक्रं सप्त वहन्त्यश्वाः । सप्त स्वसारो अभि सं नवन्ते यत्र गवां निहिता सप्त नाम ॥
Transliteration: imaṃ rathamadhi ye sapta tasthuḥ saptacakraṃ sapta vahantyaśvāḥ | sapta svasāro abhi saṃ navante yatra gavāṃ nihitā sapta nāma ||
Translation: The seven who preside over this sevenpwheeled chariot (are) the seven horses who draw it; seven sisters ride in it together, and in are deposited the seven forms of utterance.
Mandala 1, Sukta 164, Verse 4
Sanskrit: को ददर्श प्रथमं जायमानमस्थन्वन्तं यदनस्था बिभर्ति । भूम्या असुरसृगात्मा क्व स्वित्को विद्वांसमुप गात्प्रष्टुमेतत् ॥
Transliteration: ko dadarśa prathamaṃ jāyamānamasthanvantaṃ yadanasthā bibharti | bhūmyā asurasṛgātmā kva svitko vidvāṃsamupa gātpraṣṭumetat ||
Translation: Who has seen the primeval (being) at the time of his being born; what is that endowed with substance which the unsubstantial sustains; from earth are the breath and blood; but where is the soul; who may repair to the sage to ask this?
Mandala 1, Sukta 164, Verse 5
Sanskrit: पाकः पृच्छामि मनसाविजानन्देवानामेना निहिता पदानि । वत्से बष्कयेऽधि सप्त तन्तून्वि तत्निरे कवय ओतवा उ ॥
Transliteration: pākaḥ pṛcchāmi manasāvijānandevānāmenā nihitā padāni | vatse baṣkaye'dhi sapta tantūnvi tatnire kavaya otavā u ||
Translation: Immature (in understanding) undiscerning in mind, I inquire of those things which are hidden (even) from the gods; (what are) the seven threads which the sages have spread to envelop the sun, in whom all abide?
Mandala 1, Sukta 164, Verse 6
Sanskrit: अचिकित्वाञ्चिकितुषश्चिदत्र कवीन्पृच्छामि विद्मने न विद्वान् । वि यस्तस्तम्भ षऴिमा रजांस्यजस्य रूपे किमपि स्विदेकम् ॥
Transliteration: acikitvāñcikituṣaścidatra kavīnpṛcchāmi vidmane na vidvān | vi yastastambha ṣaḻimā rajāṃsyajasya rūpe kimapi svidekam ||
Translation: Ignorant, I inquire of the sages who know (the truth); not as one knowing (do I inquire), for the sake of (gaining) knowledge; what is that one alone, who has upheld these six spheres in the form of the unborn?
Mandala 1, Sukta 164, Verse 7
Sanskrit: इह ब्रवीतु य ईमङ्ग वेदास्य वामस्य निहितं पदं वेः । शीर्ष्णः क्षीरं दुह्रते गावो अस्य वव्रिं वसाना उदकं पदापुः ॥
Transliteration: iha bravītu ya īmaṅga vedāsya vāmasya nihitaṃ padaṃ veḥ | śīrṣṇaḥ kṣīraṃ duhrate gāvo asya vavriṃ vasānā udakaṃ padāpuḥ ||
Translation: Let him who knows this (truth) quickly declare it; the mysterious condition of the beautiful ever-moving (sun); the rays shed (their) milk from his (exalted) head investing his form with radiance; they have drunk up the water by the paths (by which they were poured forth).
Mandala 1, Sukta 164, Verse 8
Sanskrit: माता पितरमृत आ बभाज धीत्यग्रे मनसा सं हि जग्मे । सा बीभत्सुर्गर्भरसा निविद्धा नमस्वन्त इदुपवाकमीयुः ॥
Transliteration: mātā pitaramṛta ā babhāja dhītyagre manasā saṃ hi jagme | sā bībhatsurgarbharasā nividdhā namasvanta idupavākamīyuḥ ||
Translation: The mother, (earth), worships the father, (sun), with holy rites, for the sake of water; but he has anticipated (her wants) in his mind; whereupon desirous of progeny, she is penetrated by the dews of impregnation, and, (all) expectant of abundance, exchange words (of congratulation).
Mandala 1, Sukta 164, Verse 9
Sanskrit: युक्ता मातासीद्धुरि दक्षिणाया अतिष्ठद्गर्भो वृजनीष्वन्तः । अमीमेद्वत्सो अनु गामपश्यद्विश्वरूप्यं त्रिषु योजनेषु ॥
Transliteration: yuktā mātāsīddhuri dakṣiṇāyā atiṣṭhadgarbho vṛjanīṣvantaḥ | amīmedvatso anu gāmapaśyadviśvarūpyaṃ triṣu yojaneṣu ||
Translation: The mother, (sky), was associated in (sustaining) the burden of the fulfiller of desires, (the earth); the embryo (water) rested within the (womb of the) clouds; thereupon the calf bellowed, and beheld the omniform cow in the three combinations.
Mandala 1, Sukta 164, Verse 10
Sanskrit: तिस्रो मातॄस्त्रीन्पितॄन्बिभ्रदेक ऊर्ध्वस्तस्थौ नेमव ग्लापयन्ति । मन्त्रयन्ते दिवो अमुष्य पृष्ठे विश्वविदं वाचमविश्वमिन्वाम् ॥
Transliteration: tisro mātṝstrīnpitṝnbibhradeka ūrdhvastasthau nemava glāpayanti | mantrayante divo amuṣya pṛṣṭhe viśvavidaṃ vācamaviśvaminvām ||
Translation: The one sole (sun), having three mothers and three fathers, stood on high; none ever over-weary him; the (gods) on the summit of the sky take counsel respecting him in language all-comprehending (but) not extending to all.
Mandala 1, Sukta 164, Verse 11
Sanskrit: द्वादशारं नहि तज्जराय वर्वर्ति चक्रं परि द्यामृतस्य । आ पुत्रा अग्ने मिथुनासो अत्र सप्त शतानि विंशतिश्च तस्थुः ॥
Transliteration: dvādaśāraṃ nahi tajjarāya varvarti cakraṃ pari dyāmṛtasya | ā putrā agne mithunāso atra sapta śatāni viṃśatiśca tasthuḥ ||
Translation: The twelve-spoked wheel, of the true (sun) revolves round the heavens, and never (tends) to decay; seven hundred and twenty children in pais, Agni, abide in it.
Mandala 1, Sukta 164, Verse 12
Sanskrit: पञ्चपादं पितरं द्वादशाकृतिं दिव आहुः परे अर्धे पुरीषिणम् । अथेमे अन्य उपरे विचक्षणं सप्तचक्रे षऴर आहुरर्पितम् ॥
Transliteration: pañcapādaṃ pitaraṃ dvādaśākṛtiṃ diva āhuḥ pare ardhe purīṣiṇam | atheme anya upare vicakṣaṇaṃ saptacakre ṣaḻara āhurarpitam ||
Translation: They have termed the five-footed, twelve-formed parent, Puriṣin, when in the further hemisphere of the sky; and others have termed in Arpita, when in the hither (portion of the sky); shining in his seven-wheeled car), each (wheel) having six spokes.
Mandala 1, Sukta 164, Verse 13
Sanskrit: पञ्चारे चक्रे परिवर्तमाने तस्मिन्ना तस्थुर्भुवनानि विश्वा । तस्य नाक्षस्तप्यते भूरिभारः सनादेव न शीर्यते सनाभिः ॥
Transliteration: pañcāre cakre parivartamāne tasminnā tasthurbhuvanāni viśvā | tasya nākṣastapyate bhūribhāraḥ sanādeva na śīryate sanābhiḥ ||
Translation: All beings abide in this five-spoked revolving wheel; the heavily-loaded axle is never heated; its eternal compact nave is never worn away.
Mandala 1, Sukta 164, Verse 14
Sanskrit: सनेमि चक्रमजरं वि वावृत उत्तानायां दश युक्ता वहन्ति । सूर्यस्य चक्षू रजसैत्यावृतं तस्मिन्नार्पिता भुवनानि विश्वा ॥
Transliteration: sanemi cakramajaraṃ vi vāvṛta uttānāyāṃ daśa yuktā vahanti | sūryasya cakṣū rajasaityāvṛtaṃ tasminnārpitā bhuvanāni viśvā ||
Translation: The even-fellied, undecaying wheel, repeatedly revolves; ten, united on the upper surface, bear (the world); the orb of the sun proceeds, invested with water, and in it are all beings deposited.
Mandala 1, Sukta 164, Verse 15
Sanskrit: साकंजानां सप्तथमाहुरेकजं षऴिद्यमा ऋषयो देवजा इति । तेषामिष्टानि विहितानि धामशः स्थात्रे रेजन्ते विकृतानि रूपशः ॥
Transliteration: sākaṃjānāṃ saptathamāhurekajaṃ ṣaḻidyamā ṛṣayo devajā iti | teṣāmiṣṭāni vihitāni dhāmaśaḥ sthātre rejante vikṛtāni rūpaśaḥ ||
Translation: Of those that are born together, sages have called the seventh single-born; for six are twins, and are moveable, and born of the gods; their desirable (properties), plural ced severally in their proper abode, are various (also) in form, and revolve for (the benefit of) that which is stationary.
Mandala 1, Sukta 164, Verse 16
Sanskrit: स्त्रियः सतीस्ताँ उ मे पुंस आहुः पश्यदक्षण्वान्न वि चेतदन्धः । कविर्यः पुत्रः स ईमा चिकेत यस्ता विजानात्स पितुष्पितासत् ॥
Transliteration: striyaḥ satīstā~ u me puṃsa āhuḥ paśyadakṣaṇvānna vi cetadandhaḥ | kaviryaḥ putraḥ sa īmā ciketa yastā vijānātsa pituṣpitāsat ||
Translation: They have called thes, my virtuous feminine les, males; he who has eyes beholds; the blind man sees not; he whois a sage son understands this, and he who discriminates is the father of the father.
Mandala 1, Sukta 164, Verse 17
Sanskrit: अवः परेण पर एनावरेण पदा वत्सं बिभ्रती गौरुदस्थात् । सा कद्रीची कं स्विदर्धं परागात्क्व स्वित्सूते नहि यूथे अन्तः ॥
Transliteration: avaḥ pareṇa para enāvareṇa padā vatsaṃ bibhratī gaurudasthāt | sā kadrīcī kaṃ svidardhaṃ parāgātkva svitsūte nahi yūthe antaḥ ||
Translation: The cow, holding her calf underneath with her fore-feet, and then above with her hind-feet, has risen up; whither is she gone; to whom has she turned back when half-way; where does she bear young; it is not amidst the herd.
Mandala 1, Sukta 164, Verse 18
Sanskrit: अवः परेण पितरं यो अस्यानुवेद पर एनावरेण । कवीयमानः क इह प्र वोचद्देवं मनः कुतो अधि प्रजातम् ॥
Transliteration: avaḥ pareṇa pitaraṃ yo asyānuveda para enāvareṇa | kavīyamānaḥ ka iha pra vocaddevaṃ manaḥ kuto adhi prajātam ||
Translation: He who knows the protector of this (world) as the inferior associated with the superior, and the superior associated with the inferior, he is, as it were, a sage; but who in this world can expound (it); whence is the divine mind in its supremacy engendereḍ
Mandala 1, Sukta 164, Verse 19
Sanskrit: ये अर्वाञ्चस्ताँ उ पराच आहुर्ये पराञ्चस्ताँ उ अर्वाच आहुः । इन्द्रश्च या चक्रथुः सोम तानि धुरा न युक्ता रजसो वहन्ति ॥
Transliteration: ye arvāñcastā~ u parāca āhurye parāñcastā~ u arvāca āhuḥ | indraśca yā cakrathuḥ soma tāni dhurā na yuktā rajaso vahanti ||
Translation: Those which (the sages) have termed descending, they have also termed ascending; and those they have termed ascending, they have also called descending; and those (orbits) which your, Soma and Indra, have made, bear along the worlds like (oxen) yoked to a twain.