JDhruv14/RigVeda huggingface dataset:
Mandala 7, Sukta 88, Verse 7
Sanskrit: ध्रुवासु त्वासु क्षितिषु क्षियन्तो व्यस्मत्पाशं वरुणो मुमोचत् । अवो वन्वाना अदितेरुपस्थाद्यूयं पात स्वस्तिभिः सदा नः ॥
Transliteration: dhruvāsu tvāsu kṣitiṣu kṣiyanto vyasmatpāśaṃ varuṇo mumocat | avo vanvānā aditerupasthādyūyaṃ pāta svastibhiḥ sadā naḥ ||
Translation: While dwelling in these durable worlds, may Varuṇa loose our bonds; may we be enjoyers of theprotection (which has been given by him) from the lap of Aditi, and do you (gods) ever cherish us with blessingṣ
Mandala 7, Sukta 89, Verse 1
Sanskrit: मो षु वरुण मृन्मयं गृहं राजन्नहं गमम् । मृऴा सुक्षत्र मृऴय ॥
Transliteration: mo ṣu varuṇa mṛnmayaṃ gṛhaṃ rājannahaṃ gamam | mṛḻā sukṣatra mṛḻaya ||
Translation: May I never go, royal Varuṇa, to a house made of clay; grant me happiness, possessor of wealth, grantme happiness.
Mandala 7, Sukta 89, Verse 2
Sanskrit: यदेमि प्रस्फुरन्निव दृतिर्न ध्मातो अद्रिवः । मृऴा सुक्षत्र मृऴय ॥
Transliteration: yademi prasphuranniva dṛtirna dhmāto adrivaḥ | mṛḻā sukṣatra mṛḻaya ||
Translation: When, Varuṇa, I am throbbing as if (with awe) like an inflated skin, grant me happiness, possessor ofwealth, grant me happiness.
Mandala 7, Sukta 89, Verse 3
Sanskrit: क्रत्वः समह दीनता प्रतीपं जगमा शुचे । मृऴा सुक्षत्र मृऴय ॥
Transliteration: kratvaḥ samaha dīnatā pratīpaṃ jagamā śuce | mṛḻā sukṣatra mṛḻaya ||
Translation: Opulent and pure (Varuṇa), if through infirmity I have done what is contrary (to the law), yet grant mehappiness, possessor of wealth, grant me happiness.
Mandala 7, Sukta 89, Verse 4
Sanskrit: अपां मध्ये तस्थिवांसं तृष्णाविदज्जरितारम् । मृऴा सुक्षत्र मृऴय ॥
Transliteration: apāṃ madhye tasthivāṃsaṃ tṛṣṇāvidajjaritāram | mṛḻā sukṣatra mṛḻaya ||
Translation: Thirst distresses (me) your worshipper in the midst of the waters; grant me happiness, possessor ofwealth, grant me happiness.
Mandala 7, Sukta 89, Verse 5
Sanskrit: यत्किं चेदं वरुण दैव्ये जनेऽभिद्रोहं मनुष्याश्चरामसि । अचित्ती यत्तव धर्मा युयोपिम मा नस्तस्मादेनसो देव रीरिषः ॥
Transliteration: yatkiṃ cedaṃ varuṇa daivye jane'bhidrohaṃ manuṣyāścarāmasi | acittī yattava dharmā yuyopima mā nastasmādenaso deva rīriṣaḥ ||
Translation: Whatever the offence which we men commit Varuṇa against divine beings, whatever law of yours wemay through ignorance violate, do not you, divine Varuṇa, punish us on account of that iniquity.
Mandala 7, Sukta 90, Verse 1
Sanskrit: प्र वीरया शुचयो दद्रिरे वामध्वर्युभिर्मधुमन्तः सुतासः । वह वायो नियुतो याह्यच्छा पिबा सुतस्यान्धसो मदाय ॥
Transliteration: pra vīrayā śucayo dadrire vāmadhvaryubhirmadhumantaḥ sutāsaḥ | vaha vāyo niyuto yāhyacchā pibā sutasyāndhaso madāya ||
Translation: The sweet and pure Soma is offered to you, the hero Vāyu, by the priests; therefore, harness yourNiyut steeds, come hither and drink of effused Soma for your exhilaration.
Mandala 7, Sukta 90, Verse 2
Sanskrit: ईशानाय प्रहुतिं यस्त आनट् छुचिं सोमं शुचिपास्तुभ्यं वायो । कृणोषि तं मर्त्येषु प्रशस्तं जातोजातो जायते वाज्यस्य ॥
Transliteration: īśānāya prahutiṃ yasta ānaṭ chuciṃ somaṃ śucipāstubhyaṃ vāyo | kṛṇoṣi taṃ martyeṣu praśastaṃ jātojāto jāyate vājyasya ||
Translation: Drinker of the Soma, Vāyu, you elevate him who among mortals offers to you who are the lord anexcellent oblation, the pure Soma; repeatedly born, he is born for the acquisition of wealth.
Mandala 7, Sukta 90, Verse 3
Sanskrit: राये नु यं जज्ञतू रोदसीमे राये देवी धिषणा धाति देवम् । अध वायुं नियुतः सश्चत स्वा उत श्वेतं वसुधितिं निरेके ॥
Transliteration: rāye nu yaṃ jajñatū rodasīme rāye devī dhiṣaṇā dhāti devam | adha vāyuṃ niyutaḥ saścata svā uta śvetaṃ vasudhitiṃ nireke ||
Translation: His own Niyut steeds bear to the plural ce of poverty the white- complexioned dispenser of wealth, Vāyu,whom heaven and earth bore for the sake of riches, whom the divine language of praise sustains as a deity forthe sake of riches.
Mandala 7, Sukta 90, Verse 4
Sanskrit: उच्छन्नुषसः सुदिना अरिप्रा उरु ज्योतिर्विविदुर्दीध्यानाः । गव्यं चिदूर्वमुशिजो वि वव्रुस्तेषामनु प्रदिवः सस्रुरापः ॥
Transliteration: ucchannuṣasaḥ sudinā ariprā uru jyotirvividurdīdhyānāḥ | gavyaṃ cidūrvamuśijo vi vavrusteṣāmanu pradivaḥ sasrurāpaḥ ||
Translation: The blameless dawns (ushering) bright days have broken, and, shining radiantly, (the Aṅgirasas) haveobtained the vast light (the sun); desirous (to recover it) they have obtained their wealth of cattle and the ancientwaters have subsequently issued for their good.
Mandala 7, Sukta 90, Verse 5
Sanskrit: ते सत्येन मनसा दीध्यानाः स्वेन युक्तासः क्रतुना वहन्ति । इन्द्रवायू वीरवाहं रथं वामीशानयोरभि पृक्षः सचन्ते ॥
Transliteration: te satyena manasā dīdhyānāḥ svena yuktāsaḥ kratunā vahanti | indravāyū vīravāhaṃ rathaṃ vāmīśānayorabhi pṛkṣaḥ sacante ||
Translation: Those (worshippers) illustrious by sincere adoration, assiduous in the discharge of their own duties,bring to you, Indra and Vāyu, a hero-bearing chariot, and present to you, two soverigns, (sacrificial) fooḍ
Mandala 7, Sukta 90, Verse 6
Sanskrit: ईशानासो ये दधते स्वर्णो गोभिरश्वेभिर्वसुभिर्हिरण्यैः । इन्द्रवायू सूरयो विश्वमायुरर्वद्भिर्वीरैः पृतनासु सह्युः ॥
Transliteration: īśānāso ye dadhate svarṇo gobhiraśvebhirvasubhirhiraṇyaiḥ | indravāyū sūrayo viśvamāyurarvadbhirvīraiḥ pṛtanāsu sahyuḥ ||
Translation: May those munificent princes who confer upon us prosperity by gifts of cattle, horses, treasure, gold,overcome, Indra and Vāyu, the entire existence (of their enemies) in contests with horses and with heroeṣ
Mandala 7, Sukta 90, Verse 7
Sanskrit: अर्वन्तो न श्रवसो भिक्षमाणा इन्द्रवायू सुष्टुतिभिर्वसिष्ठाः । वाजयन्तः स्ववसे हुवेम यूयं पात स्वस्तिभिः सदा नः ॥
Transliteration: arvanto na śravaso bhikṣamāṇā indravāyū suṣṭutibhirvasiṣṭhāḥ | vājayantaḥ svavase huvema yūyaṃ pāta svastibhiḥ sadā naḥ ||
Translation: We, Vasiṣṭha, (bearing oblation) like horses (bearing burdens), soliciting food, desiring strength,invoke with praises Indra and Vāyu for (our) sure defence; do you ever cherish us with blessings.
Mandala 7, Sukta 91, Verse 1
Sanskrit: कुविदङ्ग नमसा ये वृधासः पुरा देवा अनवद्यास आसन् । ते वायवे मनवे बाधितायावासयन्नुषसं सूर्येण ॥
Transliteration: kuvidaṅga namasā ye vṛdhāsaḥ purā devā anavadyāsa āsan | te vāyave manave bādhitāyāvāsayannuṣasaṃ sūryeṇa ||
Translation: Those venerable worshippers, who by prompted and frequently (adoring Vāyu) with reverence wereformerly free from reproach, have now illumined Uṣas and the sun for sacrificing to Vāyu and (the preservationof) embarrassed mankind.
Mandala 7, Sukta 91, Verse 2
Sanskrit: उशन्ता दूता न दभाय गोपा मासश्च पाथः शरदश्च पूर्वीः । इन्द्रवायू सुष्टुतिर्वामियाना मार्डीकमीट्टे सुवितं च नव्यम् ॥
Transliteration: uśantā dūtā na dabhāya gopā māsaśca pāthaḥ śaradaśca pūrvīḥ | indravāyū suṣṭutirvāmiyānā mārḍīkamīṭṭe suvitaṃ ca navyam ||
Translation: Desiring (adoration), proceeding (in the sky), preservers of mankind, be not disposed, Indra and Vāyu,to do us harm; protect us through many months and years; our sincere praise, addressed to you both, solicitshappiness and excellent wealth.
Mandala 7, Sukta 91, Verse 3
Sanskrit: पीवोअन्नाँ रयिवृधः सुमेधाः श्वेतः सिषक्ति नियुतामभिश्रीः । ते वायवे समनसो वि तस्थुर्विश्वेन्नरः स्वपत्यानि चक्रुः ॥
Transliteration: pīvoannā~ rayivṛdhaḥ sumedhāḥ śvetaḥ siṣakti niyutāmabhiśrīḥ | te vāyave samanaso vi tasthurviśvennaraḥ svapatyāni cakruḥ ||
Translation: The white-complexioned Vāyu, intelligent, glorious with the Niyut steeds, favours those men who arewell fed, abounding in riches, for they with one mind stand everywhere, ready to (worship) him, and leaders ofrites, they perform all the ceremonies, that are productive of excellent offspring.
Mandala 7, Sukta 91, Verse 4
Sanskrit: यावत्तरस्तन्वो यावदोजो यावन्नरश्चक्षसा दीध्यानाः । शुचिं सोमं शुचिपा पातमस्मे इन्द्रवायू सदतं बर्हिरेदम् ॥
Transliteration: yāvattarastanvo yāvadojo yāvannaraścakṣasā dīdhyānāḥ | śuciṃ somaṃ śucipā pātamasme indravāyū sadataṃ barhiredam ||
Translation: As much as is your rapidity of body, as much as is your vigour, as much as the leaders (of rites) areilluminated by wisdom, (to such extent), drinkers of the pure (Soma) Indra and Varuṇa., drink this our pure Soma,and sit down upon this sacred grass.
Mandala 7, Sukta 91, Verse 5
Sanskrit: नियुवाना नियुतः स्पार्हवीरा इन्द्रवायू सरथं यातमर्वाक् । इदं हि वां प्रभृतं मध्वो अग्रमध प्रीणाना वि मुमुक्तमस्मे ॥
Transliteration: niyuvānā niyutaḥ spārhavīrā indravāyū sarathaṃ yātamarvāk | idaṃ hi vāṃ prabhṛtaṃ madhvo agramadha prīṇānā vi mumuktamasme ||
Translation: Harnessing the Niyuts, whom the devout (worshippers) desire, to your common car, come, Indra andVāyu, hither; this the first (cup) of the sweet Soma is prepared for you; and then, delighted (by the draught),liberate us (from sin).
Mandala 7, Sukta 91, Verse 6
Sanskrit: या वां शतं नियुतो याः सहस्रमिन्द्रवायू विश्ववाराः सचन्ते । आभिर्यातं सुविदत्राभिरर्वाक्पातं नरा प्रतिभृतस्य मध्वः ॥
Transliteration: yā vāṃ śataṃ niyuto yāḥ sahasramindravāyū viśvavārāḥ sacante | ābhiryātaṃ suvidatrābhirarvākpātaṃ narā pratibhṛtasya madhvaḥ ||
Translation: Come to our presence, Indra and Vāyu, with those munificent Niyut steeds, who, the desired of all,wait upon you both by hundreds and thousands; drink, leaders (of rites), of the sweet Soma plural ced near (thealtar).
Mandala 7, Sukta 91, Verse 7
Sanskrit: अर्वन्तो न श्रवसो भिक्षमाणा इन्द्रवायू सुष्टुतिभिर्वसिष्ठाः । वाजयन्तः स्ववसे हुवेम यूयं पात स्वस्तिभिः सदा नः ॥
Transliteration: arvanto na śravaso bhikṣamāṇā indravāyū suṣṭutibhirvasiṣṭhāḥ | vājayantaḥ svavase huvema yūyaṃ pāta svastibhiḥ sadā naḥ ||
Translation: We, Vasiṣṭhas (bearing oblations) like horses (bearing burdens), soliciting food, desiring strength,invoke with praises Indra and Vāyu for our sure defence; do you ever cherish us with blessings.
Mandala 7, Sukta 92, Verse 1
Sanskrit: आ वायो भूष शुचिपा उप नः सहस्रं ते नियुतो विश्ववार । उपो ते अन्धो मद्यमयामि यस्य देव दधिषे पूर्वपेयम् ॥
Transliteration: ā vāyo bhūṣa śucipā upa naḥ sahasraṃ te niyuto viśvavāra | upo te andho madyamayāmi yasya deva dadhiṣe pūrvapeyam ||
Translation: Drinker of the pure (Soma), Vāyu, come to us as your Niyut are thousands; oḥ, you who are desired ofall, I offer you, the exhilarating (sacrificial) food, of which you, deity, have the prior drinking.
Mandala 7, Sukta 92, Verse 2
Sanskrit: प्र सोता जीरो अध्वरेष्वस्थात्सोममिन्द्राय वायवे पिबध्यै । प्र यद्वां मध्वो अग्रियं भरन्त्यध्वर्यवो देवयन्तः शचीभिः ॥
Transliteration: pra sotā jīro adhvareṣvasthātsomamindrāya vāyave pibadhyai | pra yadvāṃ madhvo agriyaṃ bharantyadhvaryavo devayantaḥ śacībhiḥ ||
Translation: The prompt effuser of the libation offers the Soma to Indra and to Vāyu to drink at the sacrifices, atwhich devout priests, according to their functions, bring to you two the first (portion) of the Soma.
Mandala 7, Sukta 92, Verse 3
Sanskrit: प्र याभिर्यासि दाश्वांसमच्छा नियुद्भिर्वायविष्टये दुरोणे । नि नो रयिं सुभोजसं युवस्व नि वीरं गव्यमश्व्यं च राधः ॥
Transliteration: pra yābhiryāsi dāśvāṃsamacchā niyudbhirvāyaviṣṭaye duroṇe | ni no rayiṃ subhojasaṃ yuvasva ni vīraṃ gavyamaśvyaṃ ca rādhaḥ ||
Translation: With those Niyut steeds, with which you go, Vāyu, to the donor (of the libation), waiting in this hall tooffer sacrifice, (come to us), and bestow upon us enjoyable riches, bestow male progeny, and wealth,comprehending cattle, and horses.
Mandala 7, Sukta 92, Verse 4
Sanskrit: ये वायव इन्द्रमादनास आदेवासो नितोशनासो अर्यः । घ्नन्तो वृत्राणि सूरिभिः ष्याम सासह्वांसो युधा नृभिरमित्रान् ॥
Transliteration: ye vāyava indramādanāsa ādevāso nitośanāso aryaḥ | ghnanto vṛtrāṇi sūribhiḥ ṣyāma sāsahvāṃso yudhā nṛbhiramitrān ||
Translation: Overcoming our enemies in war by our warriors, may we be the slayers of foes, through the pious(worshippers) who are the exhilarators of Indra and Vāyu, the reciters of divine hymns, the destroyers of theadversary.
Mandala 7, Sukta 92, Verse 5
Sanskrit: आ नो नियुद्भिः शतिनीभिरध्वरं सहस्रिणीभिरुप याहि यज्ञम् । वायो अस्मिन्त्सवने मादयस्व यूयं पात स्वस्तिभिः सदा नः ॥
Transliteration: ā no niyudbhiḥ śatinībhiradhvaraṃ sahasriṇībhirupa yāhi yajñam | vāyo asmintsavane mādayasva yūyaṃ pāta svastibhiḥ sadā naḥ ||
Translation: Come Vāyu, to our imperishable sacrifice, with hundreds and thousands of Niyut steeds, and beexhilarated at this ceremony; do you (gods) ever cherish us with blessings.
Mandala 7, Sukta 93, Verse 1
Sanskrit: शुचिं नु स्तोमं नवजातमद्येन्द्राग्नी वृत्रहणा जुषेथाम् । उभा हि वां सुहवा जोहवीमि ता वाजं सद्य उशते धेष्ठा ॥
Transliteration: śuciṃ nu stomaṃ navajātamadyendrāgnī vṛtrahaṇā juṣethām | ubhā hi vāṃ suhavā johavīmi tā vājaṃ sadya uśate dheṣṭhā ||
Translation: Slayers of enemies, Indra and Agni, be plural ased today by this pious and newly recited praise; repeatedlydo we invoke you both, who are worthy of invocation; you are the chief bestowers of food promptly upon him whosolicits (it of you).
Mandala 7, Sukta 93, Verse 2
Sanskrit: ता सानसी शवसाना हि भूतं साकंवृधा शवसा शूशुवांसा । क्षयन्तौ रायो यवसस्य भूरेः पृङ्क्तं वाजस्य स्थविरस्य घृष्वेः ॥
Transliteration: tā sānasī śavasānā hi bhūtaṃ sākaṃvṛdhā śavasā śūśuvāṃsā | kṣayantau rāyo yavasasya bhūreḥ pṛṅktaṃ vājasya sthavirasya ghṛṣveḥ ||
Translation: You two are desired of all, the demolishers of (hostile) strength, augmenting together, increasing invigour, lords of the wealth of corn; do you grant us substantial invigorating food.
Mandala 7, Sukta 93, Verse 3
Sanskrit: उपो ह यद्विदथं वाजिनो गुर्धीभिर्विप्राः प्रमतिमिच्छमानाः । अर्वन्तो न काष्ठां नक्षमाणा इन्द्राग्नी जोहुवतो नरस्ते ॥
Transliteration: upo ha yadvidathaṃ vājino gurdhībhirviprāḥ pramatimicchamānāḥ | arvanto na kāṣṭhāṃ nakṣamāṇā indrāgnī johuvato naraste ||
Translation: Those sage offerers of oblations, who, desiring your favour, celebrate the sacrifice with holy rites,hasten to worship you, like horse to battle, repeatedly invoking Indra and Agni.
Mandala 7, Sukta 93, Verse 4
Sanskrit: गीर्भिर्विप्रः प्रमतिमिच्छमान ईट्टे रयिं यशसं पूर्वभाजम् । इन्द्राग्नी वृत्रहणा सुवज्रा प्र नो नव्येभिस्तिरतं देष्णैः ॥
Transliteration: gīrbhirvipraḥ pramatimicchamāna īṭṭe rayiṃ yaśasaṃ pūrvabhājam | indrāgnī vṛtrahaṇā suvajrā pra no navyebhistirataṃ deṣṇaiḥ ||
Translation: The pious sage, desiring your favour, glorifies you with praises for the sake of formerly enjoyed riches,accompanied by celebrity; Indra and Agni, slayers of Vṛtra, bearers of the thunderbolt, exalt us with preciousdonations.
Mandala 7, Sukta 93, Verse 5
Sanskrit: सं यन्मही मिथती स्पर्धमाने तनूरुचा शूरसाता यतैते । अदेवयुं विदथे देवयुभिः सत्रा हतं सोमसुता जनेन ॥
Transliteration: saṃ yanmahī mithatī spardhamāne tanūrucā śūrasātā yataite | adevayuṃ vidathe devayubhiḥ satrā hataṃ somasutā janena ||
Translation: As two large, mutually defiant (armies), emulous in corporal vigour, may contend in war, so do youdestroy, by the devout, those who are not devoted to the gods in sacrifice, and, by the man who presentslibations, (him who does not offer).
Mandala 7, Sukta 93, Verse 6
Sanskrit: इमामु षु सोमसुतिमुप न एन्द्राग्नी सौमनसाय यातम् । नू चिद्धि परिमम्नाथे अस्माना वां शश्वद्भिर्ववृतीय वाजैः ॥
Transliteration: imāmu ṣu somasutimupa na endrāgnī saumanasāya yātam | nū ciddhi parimamnāthe asmānā vāṃ śaśvadbhirvavṛtīya vājaiḥ ||
Translation: Come with gracious minds, Indra and Agni, to this our Soma libation; you are never regardless of us,therefore, I propitiate you with constant (sacrificial) viands.
Mandala 7, Sukta 93, Verse 7
Sanskrit: सो अग्न एना नमसा समिद्धोऽच्छा मित्रं वरुणमिन्द्रं वोचेः । यत्सीमागश्चकृमा तत्सु मृऴ तदर्यमादितिः शिश्रथन्तु ॥
Transliteration: so agna enā namasā samiddho'cchā mitraṃ varuṇamindraṃ voceḥ | yatsīmāgaścakṛmā tatsu mṛḻa tadaryamāditiḥ śiśrathantu ||
Translation: Kindled, Agni, by this adoration, do you recommend us to Mitra, Varuṇa, and Indra; whatever sin wemay have committed, do you expiate, and may Aryaman, Aditi (and Mitra) remove it (from us).
Mandala 7, Sukta 93, Verse 8
Sanskrit: एता अग्न आशुषाणास इष्टीर्युवोः सचाभ्यश्याम वाजान् । मेन्द्रो नो विष्णुर्मरुतः परि ख्यन्यूयं पात स्वस्तिभिः सदा नः ॥
Transliteration: etā agna āśuṣāṇāsa iṣṭīryuvoḥ sacābhyaśyāma vājān | mendro no viṣṇurmarutaḥ pari khyanyūyaṃ pāta svastibhiḥ sadā naḥ ||
Translation: Diligently celebrating these rites, may we, Agni, (and Indra), at once arrive at your food; let not Indra,Viṣ.u, the Maruts, abandon us; and do you (gods) ever cherish us with blessings.
Mandala 7, Sukta 94, Verse 1
Sanskrit: इयं वामस्य मन्मन इन्द्राग्नी पूर्व्यस्तुतिः । अभ्राद्वृष्टिरिवाजनि ॥
Transliteration: iyaṃ vāmasya manmana indrāgnī pūrvyastutiḥ | abhrādvṛṣṭirivājani ||
Translation: This chief praise, Indra and Agni, proceeds (copiously) from me your worshipper, like rain from a cloud.
Mandala 7, Sukta 94, Verse 2
Sanskrit: शृणुतं जरितुर्हवमिन्द्राग्नी वनतं गिरः । ईशाना पिप्यतं धियः ॥
Transliteration: śṛṇutaṃ jariturhavamindrāgnī vanataṃ giraḥ | īśānā pipyataṃ dhiyaḥ ||
Translation: Hear, Indra and Agni, the invocation of the worshipper; accept his adoration. Recompense, lords, hispious acts.
Mandala 7, Sukta 94, Verse 3
Sanskrit: मा पापत्वाय नो नरेन्द्राग्नी माभिशस्तये । मा नो रीरधतं निदे ॥
Transliteration: mā pāpatvāya no narendrāgnī mābhiśastaye | mā no rīradhataṃ nide ||
Translation: Leaders of (rites), Indra and Agni, subject us not to wickedness, nor to calumny, nor to the reviler.
Mandala 7, Sukta 94, Verse 4
Sanskrit: इन्द्रे अग्ना नमो बृहत्सुवृक्तिमेरयामहे । धिया धेना अवस्यवः ॥
Transliteration: indre agnā namo bṛhatsuvṛktimerayāmahe | dhiyā dhenā avasyavaḥ ||
Translation: Desiring protection, we offer copious oblations and praise to Indra and Agni, and prayers with holy rites.
Mandala 7, Sukta 94, Verse 5
Sanskrit: ता हि शश्वन्त ईऴत इत्था विप्रास ऊतये । सबाधो वाजसातये ॥
Transliteration: tā hi śaśvanta īḻata itthā viprāsa ūtaye | sabādho vājasātaye ||
Translation: Many are the sages who propitiate (Indra and Agni) in this manner for (their) protection, mutuallystriving for the acquisition of food.
Mandala 7, Sukta 94, Verse 6
Sanskrit: ता वां गीर्भिर्विपन्यवः प्रयस्वन्तो हवामहे । मेधसाता सनिष्यवः ॥
Transliteration: tā vāṃ gīrbhirvipanyavaḥ prayasvanto havāmahe | medhasātā saniṣyavaḥ ||
Translation: Eager to offer praise, bearing (sacrificial) food, desirous of wealth, we invoke you, Indra and Agni, withpraises, in the celebration of holy acts.
Mandala 7, Sukta 94, Verse 7
Sanskrit: इन्द्राग्नी अवसा गतमस्मभ्यं चर्षणीसहा । मा नो दुःशंस ईशत ॥
Transliteration: indrāgnī avasā gatamasmabhyaṃ carṣaṇīsahā | mā no duḥśaṃsa īśata ||
Translation: Overcomers of (hostile) men, Indra and Agni, come wiḥ food (to be bestowed) upon us; let not themalevolent have power over us.
Mandala 7, Sukta 94, Verse 8
Sanskrit: मा कस्य नो अररुषो धूर्तिः प्रणङ्मर्त्यस्य । इन्द्राग्नी शर्म यच्छतम् ॥
Transliteration: mā kasya no araruṣo dhūrtiḥ praṇaṅmartyasya | indrāgnī śarma yacchatam ||
Translation: Let not the malice of any hostile mortal reach us; gran us, Indra and Agni, felicity.
Mandala 7, Sukta 94, Verse 9
Sanskrit: गोमद्धिरण्यवद्वसु यद्वामश्वावदीमहे । इन्द्राग्नी तद्वनेमहि ॥
Transliteration: gomaddhiraṇyavadvasu yadvāmaśvāvadīmahe | indrāgnī tadvanemahi ||
Translation: We solicit you both for wealth, comprising cattle, gold and horses; may we obtain it for you, Indra andAgni.
Mandala 7, Sukta 94, Verse 10
Sanskrit: यत्सोम आ सुते नर इन्द्राग्नी अजोहवुः । सप्तीवन्ता सपर्यवः ॥
Transliteration: yatsoma ā sute nara indrāgnī ajohavuḥ | saptīvantā saparyavaḥ ||
Translation: When adoring leaders (of rites), invoke you two, lords of horses, on the Soma being offered, (comehither).
Mandala 7, Sukta 94, Verse 11
Sanskrit: उक्थेभिर्वृत्रहन्तमा या मन्दाना चिदा गिरा । आङ्गूषैराविवासतः ॥
Transliteration: ukthebhirvṛtrahantamā yā mandānā cidā girā | āṅgūṣairāvivāsataḥ ||
Translation: Utter destroyers of Vṛtra, exhilarated (by the Soma), you who are worshipped with prayers and hymnsand songs, (come hither).
Mandala 7, Sukta 94, Verse 12
Sanskrit: ताविद्दुःशंसं मर्त्यं दुर्विद्वांसं रक्षस्विनम् । आभोगं हन्मना हतमुदधिं हन्मना हतम् ॥
Transliteration: tāvidduḥśaṃsaṃ martyaṃ durvidvāṃsaṃ rakṣasvinam | ābhogaṃ hanmanā hatamudadhiṃ hanmanā hatam ||
Translation: Destroy with your fatal (weapons) the mortal who is malignant, ignorant, strong, rapacious; destroy himlike a water jar, with your weapons.
Mandala 7, Sukta 95, Verse 1
Sanskrit: प्र क्षोदसा धायसा सस्र एषा सरस्वती धरुणमायसी पूः । प्रबाबधाना रथ्येव याति विश्वा अपो महिना सिन्धुरन्याः ॥
Transliteration: pra kṣodasā dhāyasā sasra eṣā sarasvatī dharuṇamāyasī pūḥ | prabābadhānā rathyeva yāti viśvā apo mahinā sindhuranyāḥ ||
Translation: This Sarasvatī, firm as a city made of metal, flows rapidly with all sustaining water, sweeping away inits might all other waters, as a charioteer (clears the road).
Mandala 7, Sukta 95, Verse 2
Sanskrit: एकाचेतत्सरस्वती नदीनां शुचिर्यती गिरिभ्य आ समुद्रात् । रायश्चेतन्ती भुवनस्य भूरेर्घृतं पयो दुदुहे नाहुषाय ॥
Transliteration: ekācetatsarasvatī nadīnāṃ śuciryatī giribhya ā samudrāt | rāyaścetantī bhuvanasya bhūrerghṛtaṃ payo duduhe nāhuṣāya ||
Translation: Sarasvatī, chief and pure of rivers, flowing from the mountains to the ocean, understood the request ofNahuṣa, and distributing riches among the many existing beings, milked for him butter and water.
Mandala 7, Sukta 95, Verse 3
Sanskrit: स वावृधे नर्यो योषणासु वृषा शिशुर्वृषभो यज्ञियासु । स वाजिनं मघवद्भ्यो दधाति वि सातये तन्वं मामृजीत ॥
Transliteration: sa vāvṛdhe naryo yoṣaṇāsu vṛṣā śiśurvṛṣabho yajñiyāsu | sa vājinaṃ maghavadbhyo dadhāti vi sātaye tanvaṃ māmṛjīta ||
Translation: The showerer Sarasvat, the friend of man, a showerer (of benefits), even while yet a child, continuallyincreases among his adorable wives (the rains); he bestows upon the affluent (worshippers) a vigorous son; hepurifies their person ns (to fit them) for the reception (of his bounties).
Mandala 7, Sukta 95, Verse 4
Sanskrit: उत स्या नः सरस्वती जुषाणोप श्रवत्सुभगा यज्णे अस्मिन् । मितज्ञुभिर्नमस्यैरियाना राया युजा चिदुत्तरा सखिभ्यः ॥
Transliteration: uta syā naḥ sarasvatī juṣāṇopa śravatsubhagā yajṇe asmin | mitajñubhirnamasyairiyānā rāyā yujā ciduttarā sakhibhyaḥ ||
Translation: May the auspicious and gracious Sarasvatī hear (our praises) at this sacrifice, approached as she iswith reverence and with bended knees, and most liberal to her friends with the riches she possesses.
Mandala 7, Sukta 95, Verse 5
Sanskrit: इमा जुह्वाना युष्मदा नमोभिः प्रति स्तोमं सरस्वति जुषस्व । तव शर्मन्प्रियतमे दधाना उप स्थेयाम शरणं न वृक्षम् ॥
Transliteration: imā juhvānā yuṣmadā namobhiḥ prati stomaṃ sarasvati juṣasva | tava śarmanpriyatame dadhānā upa stheyāma śaraṇaṃ na vṛkṣam ||
Translation: Presenting to you, Sarasvatī, these oblations with reverence (may we receive from you affluence); begratified by our praise and may we, being retained in your dearest felicity, ever recline upon you, as on asheltering tree.
Mandala 7, Sukta 95, Verse 6
Sanskrit: अयमु ते सरस्वति वसिष्ठो द्वारावृतस्य सुभगे व्यावः । वर्ध शुभ्रे स्तुवते रासि वाजान्यूयं पात स्वस्तिभिः सदा नः ॥
Transliteration: ayamu te sarasvati vasiṣṭho dvārāvṛtasya subhage vyāvaḥ | vardha śubhre stuvate rāsi vājānyūyaṃ pāta svastibhiḥ sadā naḥ ||
Translation: Auspicious Sarasvatī, for you Vasiṣṭha has set open the two doors (the east and west) of sacrifice;white-complexioned (goddess), be magnified; bestow food on him who glorifies you; and do you (gods) evercherish us with blessings.
Mandala 7, Sukta 96, Verse 1
Sanskrit: बृहदु गायिषे वचोऽसुर्या नदीनाम् । सरस्वतीमिन्महया सुवृक्तिभिः स्तोमैर्वसिष्ठ रोदसी ॥
Transliteration: bṛhadu gāyiṣe vaco'suryā nadīnām | sarasvatīminmahayā suvṛktibhiḥ stomairvasiṣṭha rodasī ||
Translation: You chant, Vasiṣṭha a powerful hymn to her who is the most mighty of rivers; worship, Vasiṣṭha withwell-selected praises, Sarasvatī, who is both in heaven and earth.
Mandala 7, Sukta 96, Verse 2
Sanskrit: उभे यत्ते महिना शुभ्रे अन्धसी अधिक्षियन्ति पूरवः । सा नो बोध्यवित्री मरुत्सखा चोद राधो मघोनाम् ॥
Transliteration: ubhe yatte mahinā śubhre andhasī adhikṣiyanti pūravaḥ | sā no bodhyavitrī marutsakhā coda rādho maghonām ||
Translation: Beautiful Sarasvatī, inasmuch as by your might men obtain both kinds of food, do you, our protectress,regard us; do you, the friend of the Maruts, bestow riches upon those who are affluent (in oblations).