JDhruv14/RigVeda huggingface dataset:
Mandala 4, Sukta 34, Verse 3
Sanskrit: अयं वो यज्ञ ऋभवोऽकारि यमा मनुष्वत्प्रदिवो दधिध्वे । प्र वोऽच्छा जुजुषाणासो अस्थुरभूत विश्वे अग्रियोत वाजाः ॥
Transliteration: ayaṃ vo yajña ṛbhavo'kāri yamā manuṣvatpradivo dadhidhve | pra vo'cchā jujuṣāṇāso asthurabhūta viśve agriyota vājāḥ ||
Translation: This sacrifice, Ṛbhus, has been instrumental tuted for you, who are eminently resplendent, which you have accepted after the manner of men; before you have the propitiatory (libations) been plural ced, for Vājas, you are all entitled to precedence.
Mandala 4, Sukta 34, Verse 4
Sanskrit: अभूदु वो विधते रत्नधेयमिदा नरो दाशुषे मर्त्याय । पिबत वाजा ऋभवो ददे वो महि तृतीयं सवनं मदाय ॥
Transliteration: abhūdu vo vidhate ratnadheyamidā naro dāśuṣe martyāya | pibata vājā ṛbhavo dade vo mahi tṛtīyaṃ savanaṃ madāya ||
Translation: Now, leaders (of rites), the treasure that ought to be presented is to be given to the mortqal performing (the sacred rite), the offerer (of the libation); drink, Vājas (drink), Ṛbhus; I present it to you at the third solemn (diurnal) ceremony for your exhilaration.
Mandala 4, Sukta 34, Verse 5
Sanskrit: आ वाजा यातोप न ऋभुक्षा महो नरो द्रविणसो गृणानाः । आ वः पीतयोऽभिपित्वे अह्नामिमा अस्तं नवस्व इव ग्मन् ॥
Transliteration: ā vājā yātopa na ṛbhukṣā maho naro draviṇaso gṛṇānāḥ | ā vaḥ pītayo'bhipitve ahnāmimā astaṃ navasva iva gman ||
Translation: Vājas, Ṛbhukṣans, leaders (of rites), come to us eulogizing exceeding wealth; these draughts (of Soma) proceed to you at the decline of day, like newly-delivered cows to their stalls.
Mandala 4, Sukta 34, Verse 6
Sanskrit: आ नपातः शवसो यातनोपेमं यज्ञं नमसा हूयमानाः । सजोषसः सूरयो यस्य च स्थ मध्वः पात रत्नधा इन्द्रवन्तः ॥
Transliteration: ā napātaḥ śavaso yātanopemaṃ yajñaṃ namasā hūyamānāḥ | sajoṣasaḥ sūrayo yasya ca stha madhvaḥ pāta ratnadhā indravantaḥ ||
Translation: Sons of strength, come to this sacrifice, invoked with veneration; givers of precious things, associated with Indra, with whom you are intelligent, participate in being gratified (by the libation), drink ofthe sweet Soma juice.
Mandala 4, Sukta 34, Verse 7
Sanskrit: सजोषा इन्द्र वरुणेन सोमं सजोषाः पाहि गिर्वणो मरुद्भिः । अग्रेपाभिॠतुपाभिः सजोषा ग्नास्पत्नीभी रत्नधाभिः सजोषाः ॥
Transliteration: sajoṣā indra varuṇena somaṃ sajoṣāḥ pāhi girvaṇo marudbhiḥ | agrepābhiṝtupābhiḥ sajoṣā gnāspatnībhī ratnadhābhiḥ sajoṣāḥ ||
Translation: Sympathizing in satisfaction with Varuṇa, drink, Indra, the Soma juice; drink it, you who are entitled to praise, sympathizing with the Maruts; drink, sympathizing with the first drinkers, with the drinkers (at the sacriices) of the Ṛtus; sympathizing with the protectresses of the wives (of the gods), the giver of wealth.
Mandala 4, Sukta 34, Verse 8
Sanskrit: सजोषस आदित्यैर्मादयध्वं सजोषस ऋभवः पर्वतेभिः । सजोषसो दैव्येना सवित्रा सजोषसः सिन्धुभी रत्नधेभिः ॥
Transliteration: sajoṣasa ādityairmādayadhvaṃ sajoṣasa ṛbhavaḥ parvatebhiḥ | sajoṣaso daivyenā savitrā sajoṣasaḥ sindhubhī ratnadhebhiḥ ||
Translation: Ṛbhus, be exhilarated, sympathizing with the Ādityas, sympathizing with the Parvatas, sympathizing with the divine Savitā, sympathizing with the wealth-bestowing (deities of the) rivers.
Mandala 4, Sukta 34, Verse 9
Sanskrit: ये अश्विना ये पितरा य ऊती धेनुं ततक्षुॠभवो ये अश्वा । ये अंसत्रा य ऋधग्रोदसी ये विभ्वो नरः स्वपत्यानि चक्रुः ॥
Transliteration: ye aśvinā ye pitarā ya ūtī dhenuṃ tatakṣuṝbhavo ye aśvā | ye aṃsatrā ya ṛdhagrodasī ye vibhvo naraḥ svapatyāni cakruḥ ||
Translation: Ṛbhus, who by your assistance (gratiied) the Aśvins, who (renovated your) parents, who (restored) the cow, who fabricated the horses, who made armour (for the gods), who separated earth and heaven, and who, the all-pervading leaders (of rites), accomplished (acts productive of) good results.
Mandala 4, Sukta 34, Verse 10
Sanskrit: ये गोमन्तं वाजवन्तं सुवीरं रयिं धत्थ वसुमन्तं पुरुक्षुम् । ते अग्रेपा ऋभवो मन्दसाना अस्मे धत्त ये च रातिं गृणन्ति ॥
Transliteration: ye gomantaṃ vājavantaṃ suvīraṃ rayiṃ dhattha vasumantaṃ purukṣum | te agrepā ṛbhavo mandasānā asme dhatta ye ca rātiṃ gṛṇanti ||
Translation: Ṛbhus, who posses wealth, comprising cattle, food, progeny, dwellings, and abundant sustenance, do you, who are the first drinkers (of the Soma), bestow upon us, when exhilarated, (that wealth and upon those) who laud your liberality.
Mandala 4, Sukta 34, Verse 11
Sanskrit: नापाभूत न वोऽतीतृषामानिःशस्ता ऋभवो यज्ञे अस्मिन् । समिन्द्रेण मदथ सं मरुद्भिः सं राजभी रत्नधेयाय देवाः ॥
Transliteration: nāpābhūta na vo'tītṛṣāmāniḥśastā ṛbhavo yajñe asmin | samindreṇa madatha saṃ marudbhiḥ saṃ rājabhī ratnadheyāya devāḥ ||
Translation: Ṛbhus, go not away; let us not leave you (thirsting); (be present) unreproached at this sacrifice; be exhilarated, deities, along with Indra, with the Maruts, and with (other) brilliant (divinities), for the distribution of wealth.
Mandala 4, Sukta 35, Verse 1
Sanskrit: इहोप यात शवसो नपातः सौधन्वना ऋभवो माप भूत । अस्मिन्हि वः सवने रत्नधेयं गमन्त्विन्द्रमनु वो मदासः ॥
Transliteration: ihopa yāta śavaso napātaḥ saudhanvanā ṛbhavo māpa bhūta | asminhi vaḥ savane ratnadheyaṃ gamantvindramanu vo madāsaḥ ||
Translation: Come hither, sons of strength, sons of Sudhanvan; Ṛbhus, keep not away; may the exhilarating juices proceed to you at this sacrifice, after the munificent Indra.
Mandala 4, Sukta 35, Verse 2
Sanskrit: आगन्नृभूणामिह रत्नधेयमभूत्सोमस्य सुषुतस्य पीतिः । सुकृत्यया यत्स्वपस्यया चँ एकं विचक्र चमसं चतुर्धा ॥
Transliteration: āgannṛbhūṇāmiha ratnadheyamabhūtsomasya suṣutasya pītiḥ | sukṛtyayā yatsvapasyayā ca~ ekaṃ vicakra camasaṃ caturdhā ||
Translation: The munificene of the Ṛbhus come to me on this occasion, (since) there has been the drinking of the effused Soma, in consequence of one ladle having been made fourfold by their dexterous and excellent work.
Mandala 4, Sukta 35, Verse 3
Sanskrit: व्यकृणोत चमसं चतुर्धा सखे वि शिक्षेत्यब्रवीत । अथैत वाजा अमृतस्य पन्थां गणं देवानामृभवः सुहस्ताः ॥
Transliteration: vyakṛṇota camasaṃ caturdhā sakhe vi śikṣetyabravīta | athaita vājā amṛtasya panthāṃ gaṇaṃ devānāmṛbhavaḥ suhastāḥ ||
Translation: You have made the ladle fourfold, and have said (to Agni), assent (to the division); therefore have you gone, Vājas, the path of the immortals; dexterous-handed Ṛbhus (you have joined) the company of the gods.
Mandala 4, Sukta 35, Verse 4
Sanskrit: किम्मयः स्विच्चमस एष आस यं काव्येन चतुरो विचक्र । अथा सुनुध्वं सवनं मदाय पात ऋभवो मधुनः सोम्यस्य ॥
Transliteration: kimmayaḥ sviccamasa eṣa āsa yaṃ kāvyena caturo vicakra | athā sunudhvaṃ savanaṃ madāya pāta ṛbhavo madhunaḥ somyasya ||
Translation: What sort of ladle was that which by skill you have made four? now pour forth the Soma for their exhilaration; drink, Ṛbhus, of the sweet Soma libation.
Mandala 4, Sukta 35, Verse 5
Sanskrit: शच्याकर्त पितरा युवाना शच्याकर्त चमसं देवपानम् । शच्या हरी धनुतरावतष्टेन्द्रवाहावृभवो वाजरत्नाः ॥
Transliteration: śacyākarta pitarā yuvānā śacyākarta camasaṃ devapānam | śacyā harī dhanutarāvataṣṭendravāhāvṛbhavo vājaratnāḥ ||
Translation: By your (marvellous) deeds you have made your parents youg; by your deeds you have made the ladle (fit) for the drinking of the gods; by your deeds you have made the two horses, the bearers of Indra, swifter than (an arrow from) a bow, Ṛbhus, who are rich in (sacrificial) food.
Mandala 4, Sukta 35, Verse 6
Sanskrit: यो वः सुनोत्यभिपित्वे अह्नां तीव्रं वाजासः सवनं मदाय । तस्मै रयिमृभवः सर्ववीरमा तक्षत वृषणो मन्दसानाः ॥
Transliteration: yo vaḥ sunotyabhipitve ahnāṃ tīvraṃ vājāsaḥ savanaṃ madāya | tasmai rayimṛbhavaḥ sarvavīramā takṣata vṛṣaṇo mandasānāḥ ||
Translation: Distributors of food, Ṛbhus, showerers (of benefits), exhilarated (by the Soma draught), fabricated wealth, comprising all posterity for him who pours out for your exhilaration, the acrid libation at the deline of day.
Mandala 4, Sukta 35, Verse 7
Sanskrit: प्रातः सुतमपिबो हर्यश्व माध्यंदिनं सवनं केवलं ते । समृभुभिः पिबस्व रत्नधेभिः सखीँर्याँ इन्द्र चकृषे सुकृत्या ॥
Transliteration: prātaḥ sutamapibo haryaśva mādhyaṃdinaṃ savanaṃ kevalaṃ te | samṛbhubhiḥ pibasva ratnadhebhiḥ sakhī~ryā~ indra cakṛṣe sukṛtyā ||
Translation: Drink, lord of horses, Indra, the libation offered at dawn; the noon-day libation is alone for you; but (in the evening) drink with the munificent Ṛbhus, whom, Indra, you have made your friends by good deeds.
Mandala 4, Sukta 35, Verse 8
Sanskrit: ये देवासो अभवता सुकृत्या श्येना इवेदधि दिवि निषेद । ते रत्नं धात शवसो नपातः सौधन्वना अभवतामृतासः ॥
Transliteration: ye devāso abhavatā sukṛtyā śyenā ivedadhi divi niṣeda | te ratnaṃ dhāta śavaso napātaḥ saudhanvanā abhavatāmṛtāsaḥ ||
Translation: Do you, sons of strength, who have become gods by (your) good deeds, soaring aloft in the sky like falcons, bestow upon us riches; sons of Sudhanvan, you have become immortals.
Mandala 4, Sukta 35, Verse 9
Sanskrit: यत्तृतीयं सवनं रत्नधेयमकृणुध्वं स्वपस्या सुहस्ताः । तदृभवः परिषिक्तं व एतत्सं मदेभिरिन्द्रियेभिः पिबध्वम् ॥
Transliteration: yattṛtīyaṃ savanaṃ ratnadheyamakṛṇudhvaṃ svapasyā suhastāḥ | tadṛbhavaḥ pariṣiktaṃ va etatsaṃ madebhirindriyebhiḥ pibadhvam ||
Translation: Dexterous-handed, since you have instrumental tuted, through desire of good works, the third sacrifice, which is the bestower of wealth, therefore, Ṛbhus, drink this effused Soma with exhilarated senseṣ
Mandala 4, Sukta 36, Verse 1
Sanskrit: अनश्वो जातो अनभीशुरुक्थ्यो रथस्त्रिचक्रः परि वर्तते रजः । महत्तद्वो देव्यस्य प्रवाचनं द्यामृभवः पृथिवीं यच्च पुष्यथ ॥
Transliteration: anaśvo jāto anabhīśurukthyo rathastricakraḥ pari vartate rajaḥ | mahattadvo devyasya pravācanaṃ dyāmṛbhavaḥ pṛthivīṃ yacca puṣyatha ||
Translation: The glorious three-wheeled car (of the Aśvins made, Ṛbhus by you) traverses the firmament without horses, without reins; great was that proclamation of your divine (power), by which, Ṛbhus, you cherish heaven and earth.
Mandala 4, Sukta 36, Verse 2
Sanskrit: रथं ये चक्रुः सुवृतं सुचेतसोऽविह्वरन्तं मनसस्परि ध्यया । ताँ ऊ न्वस्य सवनस्य पीतय आ वो वाजा ऋभवो वेदयामसि ॥
Transliteration: rathaṃ ye cakruḥ suvṛtaṃ sucetaso'vihvarantaṃ manasaspari dhyayā | tā~ ū nvasya savanasya pītaya ā vo vājā ṛbhavo vedayāmasi ||
Translation: We invoke you respectfully, Vājas and Ṛbhus, to drink of this libation, for you are the wise sages, who, by mental meditation, made the well-constructed undeviating car (of the Aśvins).
Mandala 4, Sukta 36, Verse 3
Sanskrit: तद्वो वाजा ऋभवः सुप्रवाचनं देवेषु विभ्वो अभवन्महित्वनम् । जिव्री यत्सन्ता पितरा सनाजुरा पुनर्युवाना चरथाय तक्षथ ॥
Transliteration: tadvo vājā ṛbhavaḥ supravācanaṃ deveṣu vibhvo abhavanmahitvanam | jivrī yatsantā pitarā sanājurā punaryuvānā carathāya takṣatha ||
Translation: Therefore, Vāja, Ṛbhu, Vibhvan, was your greatness proclaimed among the gods, that you made your aged and inform parents young (and able) to go (withere they would).
Mandala 4, Sukta 36, Verse 4
Sanskrit: एकं वि चक्र चमसं चतुर्वयं निश्चर्मणो गामरिणीत धीतिभिः । अथा देवेष्वमृतत्वमानश श्रुष्टी वाजा ऋभवस्तद्व उक्थ्यम् ॥
Transliteration: ekaṃ vi cakra camasaṃ caturvayaṃ niścarmaṇo gāmariṇīta dhītibhiḥ | athā deveṣvamṛtatvamānaśa śruṣṭī vājā ṛbhavastadva ukthyam ||
Translation: You have made the single ladle fourfold; by your (marvellous) acts you have clothed the cow with a (new) hide; therefore you have obtained immortality among the gods; such acts, Vājas and Ṛbhus, are to be eagerly glorified.
Mandala 4, Sukta 36, Verse 5
Sanskrit: ऋभुतो रयिः प्रथमश्रवस्तमो वाजश्रुतासो यमजीजनन्नरः । विभ्वतष्टो विदथेषु प्रवाच्यो यं देवासोऽवथा स विचर्षणिः ॥
Transliteration: ṛbhuto rayiḥ prathamaśravastamo vājaśrutāso yamajījanannaraḥ | vibhvataṣṭo vidatheṣu pravācyo yaṃ devāso'vathā sa vicarṣaṇiḥ ||
Translation: From the Ṛbhus may wealth, the best and most productive of food, (come to me); that which the leaders of rites renowned together with the Vājas, have engendered; that which has been fabricated by Vibhvan and is to be celebrated at sacrifice; that which, deities you protect, that is to be beheld.
Mandala 4, Sukta 36, Verse 6
Sanskrit: स वाज्यर्वा स ऋषिर्वचस्यया स शूरो अस्ता पृतनासु दुष्टरः । स रायस्पोषं स सुवीर्यं दधे यं वाजो विभ्वाँ ऋभवो यमाविषुः ॥
Transliteration: sa vājyarvā sa ṛṣirvacasyayā sa śūro astā pṛtanāsu duṣṭaraḥ | sa rāyaspoṣaṃ sa suvīryaṃ dadhe yaṃ vājo vibhvā~ ṛbhavo yamāviṣuḥ ||
Translation: He is vigorous and skilled in war, he is a ṛṣi worthy of homage, he is a hero, the discomfiter of foes, invincible in battles, he is possessed of ample wealth, and (is blessed) with excellent posterity, whom Vāja and Vibhvan, whom the Ṛbhus protect.
Mandala 4, Sukta 36, Verse 7
Sanskrit: श्रेष्ठं वः पेशो अधि धायि दर्शतं स्तोमो वाजा ऋभवस्तं जुजुष्टन । धीरासो हि ष्ठा कवयो विपश्चितस्तान्व एना ब्रह्मणा वेदयामसि ॥
Transliteration: śreṣṭhaṃ vaḥ peśo adhi dhāyi darśataṃ stomo vājā ṛbhavastaṃ jujuṣṭana | dhīrāso hi ṣṭhā kavayo vipaścitastānva enā brahmaṇā vedayāmasi ||
Translation: An excellent and agreeable form has been assumed by you; (this is our own) praise; Vājas and Ṛbhus be gratified (thereby), for you are wise, experienced, and intelligent; such we make you known (to be) by this (our) prayer.
Mandala 4, Sukta 36, Verse 8
Sanskrit: यूयमस्मभ्यं धिषणाभ्यस्परि विद्वांसो विश्वा नर्याणि भोजना । द्युमन्तं वाजं वृषशुष्ममुत्तममा नो रयिमृभवस्तक्षता वयः ॥
Transliteration: yūyamasmabhyaṃ dhiṣaṇābhyaspari vidvāṃso viśvā naryāṇi bhojanā | dyumantaṃ vājaṃ vṛṣaśuṣmamuttamamā no rayimṛbhavastakṣatā vayaḥ ||
Translation: Do you who are wise, (bestow) upon us, in requital of our praises, all enjoyments that are good for man and fabricate for us, Ṛbhus, riches and food, resplendent invigorating, overpowering (foes), and most excellent.
Mandala 4, Sukta 36, Verse 9
Sanskrit: इह प्रजामिह रयिं रराणा इह श्रवो वीरवत्तक्षता नः । येन वयं चितयेमात्यन्यान्तं वाजं चित्रमृभवो ददा नः ॥
Transliteration: iha prajāmiha rayiṃ rarāṇā iha śravo vīravattakṣatā naḥ | yena vayaṃ citayemātyanyāntaṃ vājaṃ citramṛbhavo dadā naḥ ||
Translation: Gratified (by your worship), fabricate for us, on this occasion, progeny and wealth, and reputation, with numerous adherents; grant to us, Ṛbhus, abundant sustenance wherewith we may greatly excel others.
Mandala 4, Sukta 37, Verse 1
Sanskrit: उप नो वाजा अध्वरमृभुक्षा देवा यात पथिभिर्देवयानैः । यथा यज्ञं मनुषो विक्ष्वासु दधिध्वे रण्वाः सुदिनेष्वह्नाम् ॥
Transliteration: upa no vājā adhvaramṛbhukṣā devā yāta pathibhirdevayānaiḥ | yathā yajñaṃ manuṣo vikṣvāsu dadhidhve raṇvāḥ sudineṣvahnām ||
Translation: Divine Vājas, Ṛbhus, come to our sacrifice by the path travelled by the gods, inasmuch as you, gracious (Ṛbhus), have maintained sacrifice among the people, (the progeny) of Manu, for (the sake of) securing the prosperous course of days.
Mandala 4, Sukta 37, Verse 2
Sanskrit: ते वो हृदे मनसे सन्तु यज्ञा जुष्टासो अद्य घृतनिर्णिजो गुः । प्र वः सुतासो हरयन्त पूर्णाः क्रत्वे दक्षाय हर्षयन्त पीताः ॥
Transliteration: te vo hṛde manase santu yajñā juṣṭāso adya ghṛtanirṇijo guḥ | pra vaḥ sutāso harayanta pūrṇāḥ kratve dakṣāya harṣayanta pītāḥ ||
Translation: May these sacrifices be (acceptable) to you in heart and mind; may today the sufficient (juices) mixed with butter to you; the full libations are prepared for you; may they, when drunk, animate you for glorious deeds.
Mandala 4, Sukta 37, Verse 3
Sanskrit: त्र्युदायं देवहितं यथा वः स्तोमो वाजा ऋभुक्षणो ददे वः । जुह्वे मनुष्वदुपरासु विक्षु युष्मे सचा बृहद्दिवेषु सोमम् ॥
Transliteration: tryudāyaṃ devahitaṃ yathā vaḥ stomo vājā ṛbhukṣaṇo dade vaḥ | juhve manuṣvaduparāsu vikṣu yuṣme sacā bṛhaddiveṣu somam ||
Translation: As the offering suited to the gods at the third (daily) sacrifice supports, you, Vājas, Ṛbhukṣans; as the praise (then recited supports you); therefore, like Manu, I offer you the Soma juice, along with the very radiant (deities) among the people assembled at the solemnity.
Mandala 4, Sukta 37, Verse 4
Sanskrit: पीवोअश्वाः शुचद्रथा हि भूतायःशिप्रा वाजिनः सुनिष्काः । इन्द्रस्य सूनो शवसो नपातोऽनु वश्चेत्यग्रियं मदाय ॥
Transliteration: pīvoaśvāḥ śucadrathā hi bhūtāyaḥśiprā vājinaḥ suniṣkāḥ | indrasya sūno śavaso napāto'nu vaścetyagriyaṃ madāya ||
Translation: Vājins, you are borne by stout horses mounted on a brilliant car, have jaws of metal and are possessed of treasures; sons of Indra, grandsons of strength, this last sacrifice is for your exhilaration.
Mandala 4, Sukta 37, Verse 5
Sanskrit: ऋभुमृभुक्षणो रयिं वाजे वाजिन्तमं युजम् । इन्द्रस्वन्तं हवामहे सदासातममश्विनम् ॥
Transliteration: ṛbhumṛbhukṣaṇo rayiṃ vāje vājintamaṃ yujam | indrasvantaṃ havāmahe sadāsātamamaśvinam ||
Translation: We invoke you, Ṛbhukṣans, for splendid wealth, mutually co-operating, most invigorating in war, affecting the senses, ever munificent, and comprehending horses.
Mandala 4, Sukta 37, Verse 6
Sanskrit: सेदृभवो यमवथ यूयमिन्द्रश्च मर्त्यम् । स धीभिरस्तु सनिता मेधसाता सो अर्वता ॥
Transliteration: sedṛbhavo yamavatha yūyamindraśca martyam | sa dhībhirastu sanitā medhasātā so arvatā ||
Translation: May the man whom you, Ṛbhus and Indra, favour, be ever liberal by his acts, and possessed of a horse at the sacrifice.
Mandala 4, Sukta 37, Verse 7
Sanskrit: वि नो वाजा ऋभुक्षणः पथश्चितन यष्टवे । अस्मभ्यं सूरयः स्तुता विश्वा आशास्तरीषणि ॥
Transliteration: vi no vājā ṛbhukṣaṇaḥ pathaścitana yaṣṭave | asmabhyaṃ sūrayaḥ stutā viśvā āśāstarīṣaṇi ||
Translation: Vājas, Ṛbhukṣaṇs, direct us in the way to sacrifice; for you, who are intelligent, being glorified (by us), are able to traverse all the quarters (of space).
Mandala 4, Sukta 37, Verse 8
Sanskrit: तं नो वाजा ऋभुक्षण इन्द्र नासत्या रयिम् । समश्वं चर्षणिभ्य आ पुरु शस्त मघत्तये ॥
Transliteration: taṃ no vājā ṛbhukṣaṇa indra nāsatyā rayim | samaśvaṃ carṣaṇibhya ā puru śasta maghattaye ||
Translation: Vājas, Ṛbhukṣaṇs, Indra, Nāsatyas, command that ample wealth with horses be sent to men for their enrichment.
Mandala 4, Sukta 38, Verse 1
Sanskrit: उतो हि वां दात्रा सन्ति पूर्वा या पूरुभ्यस्त्रसदस्युर्नितोशे । क्षेत्रासां ददथुरुर्वरासां घनं दस्युभ्यो अभिभूतिमुग्रम् ॥
Transliteration: uto hi vāṃ dātrā santi pūrvā yā pūrubhyastrasadasyurnitośe | kṣetrāsāṃ dadathururvarāsāṃ ghanaṃ dasyubhyo abhibhūtimugram ||
Translation: Trasadasyu has bestowed upon many the ancient (gifts) which were obtained by the liberal (prince) through your (favour, Heaven and Earth) you two have given a horse, a son, a weapon (for the destruction) of the Dasyus, fierce and foe-subduing.
Mandala 4, Sukta 38, Verse 2
Sanskrit: उत वाजिनं पुरुनिष्षिध्वानं दधिक्रामु ददथुर्विश्वकृष्टिम् । ऋजिप्यं श्येनं प्रुषितप्सुमाशुं चर्कृत्यमर्यो नृपतिं न शूरम् ॥
Transliteration: uta vājinaṃ puruniṣṣidhvānaṃ dadhikrāmu dadathurviśvakṛṣṭim | ṛjipyaṃ śyenaṃ pruṣitapsumāśuṃ carkṛtyamaryo nṛpatiṃ na śūram ||
Translation: And you two have given the swift Dadhikrā, the repeller of many (foes), the defender of all men, the straight-going, the graceful-moving, the resplendent, the rapid, the destroyer of enemies like a heroic prince.
Mandala 4, Sukta 38, Verse 3
Sanskrit: यं सीमनु प्रवतेव द्रवन्तं विश्वः पूरुर्मदति हर्षमाणः । पड्भिर्गृध्यन्तं मेधयुं न शूरं रथतुरं वातमिव ध्रजन्तम् ॥
Transliteration: yaṃ sīmanu pravateva dravantaṃ viśvaḥ pūrurmadati harṣamāṇaḥ | paḍbhirgṛdhyantaṃ medhayuṃ na śūraṃ rathaturaṃ vātamiva dhrajantam ||
Translation: Whom all men, rejoicing, praise, rushing everywhere, as if down a precipice, springing with his feet like a hero eager for war, drawing a car, and going as swift as the wind.
Mandala 4, Sukta 38, Verse 4
Sanskrit: यः स्मारुन्धानो गध्या समत्सु सनुतरश्चरति गोषु गच्छन् । आविॠजीको विदथा निचिक्यत्तिरो अरतिं पर्याप आयोः ॥
Transliteration: yaḥ smārundhāno gadhyā samatsu sanutaraścarati goṣu gacchan | āviṝjīko vidathā nicikyattiro aratiṃ paryāpa āyoḥ ||
Translation: Who, opposing the mingled multitude in battles, rushes eager, passing through the regions, whose vigour is manifestl, who, understanding what is to be known, puts to shame the adversary of the (pious) man.
Mandala 4, Sukta 38, Verse 5
Sanskrit: उत स्मैनं वस्त्रमथिं न तायुमनु क्रोशन्ति क्षितयो भरेषु । नीचायमानं जसुरिं न श्येनं श्रवश्चाच्छा पशुमच्च यूथम् ॥
Transliteration: uta smainaṃ vastramathiṃ na tāyumanu krośanti kṣitayo bhareṣu | nīcāyamānaṃ jasuriṃ na śyenaṃ śravaścācchā paśumacca yūtham ||
Translation: Whom men call after in battles, as after a thief carrying off a garment, or as (after) a hungry hawk pouncing (upon his prey); they call after him, hastening to obtain food, or a herd of cattle.
Mandala 4, Sukta 38, Verse 6
Sanskrit: उत स्मासु प्रथमः सरिष्यन्नि वेवेति श्रेणिभी रथानाम् । स्रजं कृण्वानो जन्यो न शुभ्वा रेणुं रेरिहत्किरणं ददश्वान् ॥
Transliteration: uta smāsu prathamaḥ sariṣyanni veveti śreṇibhī rathānām | srajaṃ kṛṇvāno janyo na śubhvā reṇuṃ rerihatkiraṇaṃ dadaśvān ||
Translation: And who, issuing forth the first in those encounters, rushes in various directions with rows of chariots; like an elegant (courser), friendly to man, decorated with a garland, raising the dust, and champing his bit.
Mandala 4, Sukta 38, Verse 7
Sanskrit: उत स्य वाजी सहुरिॠतावा शुश्रूषमाणस्तन्वा समर्ये । तुरं यतीषु तुरयन्नृजिप्योऽधि भ्रुवोः किरते रेणुमृञ्जन् ॥
Transliteration: uta sya vājī sahuriṝtāvā śuśrūṣamāṇastanvā samarye | turaṃ yatīṣu turayannṛjipyo'dhi bhruvoḥ kirate reṇumṛñjan ||
Translation: And that swift (horse) enduring in battle, bestowing food, and doing service with his limbs, rushing swiftly upon the quick-moving (host of the enemy), going straight onward, and tossing up the dust, throws it above his brows.
Mandala 4, Sukta 38, Verse 8
Sanskrit: उत स्मास्य तन्यतोरिव द्योॠघायतो अभियुजो भयन्ते । यदा सहस्रमभि षीमयोधीद्दुर्वर्तुः स्मा भवति भीम ऋञ्जन् ॥
Transliteration: uta smāsya tanyatoriva dyoṝghāyato abhiyujo bhayante | yadā sahasramabhi ṣīmayodhīddurvartuḥ smā bhavati bhīma ṛñjan ||
Translation: And the adversaries of that foe-destroying steed, like (those) of the brilliant thunderbolt, are alarmed; for when he contends, even against thousands on every side, then, rousing (his spirit), he is fearful and irresistible.
Mandala 4, Sukta 38, Verse 9
Sanskrit: उत स्मास्य पनयन्ति जना जूतिं कृष्टिप्रो अभिभूतिमाशोः । उतैनमाहुः समिथे वियन्तः परा दधिक्रा असरत्सहस्रैः ॥
Transliteration: uta smāsya panayanti janā jūtiṃ kṛṣṭipro abhibhūtimāśoḥ | utainamāhuḥ samithe viyantaḥ parā dadhikrā asaratsahasraiḥ ||
Translation: Men praise the overpowering rapidty of that fleet (steed), who is the accomplisher (of the desires) of mankind, and following him to battle, they have said, Dadhikrā with (his) thousands has gone forth against the foe.
Mandala 4, Sukta 38, Verse 10
Sanskrit: आ दधिक्राः शवसा पञ्च कृष्टीः सूर्य इव ज्योतिषापस्ततान । सहस्रसाः शतसा वाज्यर्वा पृणक्तु मध्वा समिमा वचांसि ॥
Transliteration: ā dadhikrāḥ śavasā pañca kṛṣṭīḥ sūrya iva jyotiṣāpastatāna | sahasrasāḥ śatasā vājyarvā pṛṇaktu madhvā samimā vacāṃsi ||
Translation: Dadhikrā has spread abroad the five classes of beings by his strength, as the sun (diffuses) the waters by his radiance; may he, the giver of hundreds and thousands, associate these praises with agreeable (rewards).
Mandala 4, Sukta 39, Verse 1
Sanskrit: आशुं दधिक्रां तमु नु ष्टवाम दिवस्पृथिव्या उत चर्किराम । उच्छन्तीर्मामुषसः सूदयन्त्वति विश्वानि दुरितानि पर्षन् ॥
Transliteration: āśuṃ dadhikrāṃ tamu nu ṣṭavāma divaspṛthivyā uta carkirāma | ucchantīrmāmuṣasaḥ sūdayantvati viśvāni duritāni parṣan ||
Translation: Verily we praise that swift Dadhikrā and scatter (proved before him) from heaven and earth; may the gloom-dispelling dawns preserve for me (all good things), and bear me beyond all evils.
Mandala 4, Sukta 39, Verse 2
Sanskrit: महश्चर्कर्म्यर्वतः क्रतुप्रा दधिक्राव्णः पुरुवारस्य वृष्णः । यं पूरुभ्यो दीदिवांसं नाग्निं ददथुर्मित्रावरुणा ततुरिम् ॥
Transliteration: mahaścarkarmyarvataḥ kratuprā dadhikrāvṇaḥ puruvārasya vṛṣṇaḥ | yaṃ pūrubhyo dīdivāṃsaṃ nāgniṃ dadathurmitrāvaruṇā taturim ||
Translation: Fulfiller of religious rites, I reiterate the praise of the great Dadhikrā, the liberal, many-honoured showerer (of benefits), whom Mitra and Varuṇa gave for the good of many, the transporter (beyond calamity), as brilliant as Agni.
Mandala 4, Sukta 39, Verse 3
Sanskrit: यो अश्वस्य दधिक्राव्णो अकारीत्समिद्धे अग्ना उषसो व्युष्टौ । अनागसं तमदितिः कृणोतु स मित्रेण वरुणेना सजोषाः ॥
Transliteration: yo aśvasya dadhikrāvṇo akārītsamiddhe agnā uṣaso vyuṣṭau | anāgasaṃ tamaditiḥ kṛṇotu sa mitreṇa varuṇenā sajoṣāḥ ||
Translation: May Aditi, consentient with Mitra and Varuṇa render him free from sin who has performed the worship of the steed Dadhikrā, when the fire has been kindled at the opening of the dawn.