JDhruv14/RigVeda huggingface dataset:
Mandala 1, Sukta 62, Verse 11
Sanskrit: सनायुवो नमसा नव्यो अर्कैर्वसूयवो मतयो दस्म दद्रुः । पतिं न पत्नीरुशतीरुशन्तं स्पृशन्ति त्वा शवसावन्मनीषाः ॥
Transliteration: sanāyuvo namasā navyo arkairvasūyavo matayo dasma dadruḥ | patiṃ na patnīruśatīruśantaṃ spṛśanti tvā śavasāvanmanīṣāḥ ||
Translation: Beautiful Indra, who are to be praised with holy hymns, the pious who are desirous of holy rites, those who are anxious for riches, and those who are wise, repair to you with veneration; powerful Indra, their minds adhere to you, as affectionate wives to a loving husbaṇḍ+
Mandala 1, Sukta 62, Verse 12
Sanskrit: सनादेव तव रायो गभस्तौ न क्षीयन्ते नोप दस्यन्ति दस्म । द्युमाँ असि क्रतुमाँ इन्द्र धीरः शिक्षा शचीवस्तव नः शचीभिः ॥
Transliteration: sanādeva tava rāyo gabhastau na kṣīyante nopa dasyanti dasma | dyumā~ asi kratumā~ indra dhīraḥ śikṣā śacīvastava naḥ śacībhiḥ ||
Translation: Beautiful Indra, the riches that have long since been held in your hands have suffered neither loss nor diminution. You, Indra, are illustrious, addicted to good works, and resolute; enrich us, you who are diligent in action, by your acts.
Mandala 1, Sukta 62, Verse 13
Sanskrit: सनायते गोतम इन्द्र नव्यमतक्षद्ब्रह्म हरियोजनाय । सुनीथाय नः शवसान नोधाः प्रातर्मक्षू धियावसुर्जगम्यात् ॥
Transliteration: sanāyate gotama indra navyamatakṣadbrahma hariyojanāya | sunīthāya naḥ śavasāna nodhāḥ prātarmakṣū dhiyāvasurjagamyāt ||
Translation: Mighty Indra, Nodhas, the son of Gotama, has composed for us this new hymn, (addressed) to you, who have been forever, who harness your coursers (to your car) and are the sure guide (of all). May he who has acquired wealth by propitious acts, come hither quickly in the morning.
Mandala 1, Sukta 63, Verse 1
Sanskrit: त्वं महाँ इन्द्र यो ह शुष्मैर्द्यावा जज्ञानः पृथिवी अमे धाः । यद्ध ते विश्वा गिरयश्चिदभ्वा भिया दृऴ्हासः किरणा नैजन् ॥
Transliteration: tvaṃ mahā~ indra yo ha śuṣmairdyāvā jajñānaḥ pṛthivī ame dhāḥ | yaddha te viśvā girayaścidabhvā bhiyā dṛḻhāsaḥ kiraṇā naijan ||
Translation: Indra, you are the mighty one, who, becoming manifest in (the hour of) alarm, did sustain by your energies heaven and earth; then, through fear of you, all creatures, and the mountains, and all other vast and solid things, trembled, like the (tremulous) rays of the sun.
Mandala 1, Sukta 63, Verse 2
Sanskrit: आ यद्धरी इन्द्र विव्रता वेरा ते वज्रं जरिता बाह्वोर्धात् । येनाविहर्यतक्रतो अमित्रान्पुर इष्णासि पुरुहूत पूर्वीः ॥
Transliteration: ā yaddharī indra vivratā verā te vajraṃ jaritā bāhvordhāt | yenāviharyatakrato amitrānpura iṣṇāsi puruhūta pūrvīḥ ||
Translation: When, Indra, you harness your variously moving horses, your praiser plural ces your thunderbolt in your hands, wherewith, accom;oisher of undesired acts, you assail your enemies, and glorified by many, destroy their numerous cities.
Mandala 1, Sukta 63, Verse 3
Sanskrit: त्वं सत्य इन्द्र धृष्णुरेतान्त्वमृभुक्षा नर्यस्त्वं षाट् । त्वं शुष्णं वृजने पृक्ष आणौ यूने कुत्साय द्युमते सचाहन् ॥
Transliteration: tvaṃ satya indra dhṛṣṇuretāntvamṛbhukṣā naryastvaṃ ṣāṭ | tvaṃ śuṣṇaṃ vṛjane pṛkṣa āṇau yūne kutsāya dyumate sacāhan ||
Translation: You, Indra, the best of all beings, the assailer and humiliator (of your foes), the chief ot the Ṛbhus, the friend of man, the subduer of enemies, did aid the young and illustrious Kutsa, and slew Śuṣna, in the deadly and close-fought fight.
Mandala 1, Sukta 63, Verse 4
Sanskrit: त्वं ह त्यदिन्द्र चोदीः सखा वृत्रं यद्वज्रिन्वृषकर्मन्नुभ्नाः । यद्ध शूर वृषमणः पराचैर्वि दस्यूँर्योनावकृतो वृथाषाट् ॥
Transliteration: tvaṃ ha tyadindra codīḥ sakhā vṛtraṃ yadvajrinvṛṣakarmannubhnāḥ | yaddha śūra vṛṣamaṇaḥ parācairvi dasyū~ryonāvakṛto vṛthāṣāṭ ||
Translation: You verily did animate him to (acquire) such (renown) as that which, sender of rain and wielder of the thunderbolt, you (dis-acquire) when you slew Vṛtra, and when, munificent hero, who easily conquer (your foes) you did put to fight the Dasyus in battle.
Mandala 1, Sukta 63, Verse 5
Sanskrit: त्वं ह त्यदिन्द्रारिषण्यन्दृऴ्हस्य चिन्मर्तानामजुष्टौ । व्यस्मदा काष्ठा अर्वते वर्घनेव वज्रिञ्छ्नथिह्यमित्रान् ॥
Transliteration: tvaṃ ha tyadindrāriṣaṇyandṛḻhasya cinmartānāmajuṣṭau | vyasmadā kāṣṭhā arvate varghaneva vajriñchnathihyamitrān ||
Translation: Do you, Indra, who are unwilling to harm any resolute (mortal), set open all the quarters (of the horizon) to the horses of us who praise you, (when we are exposed) to the aversion (of our enemies); and, wielder of the thunderbolt, demolish our foes, as with a club.
Mandala 1, Sukta 63, Verse 6
Sanskrit: त्वां ह त्यदिन्द्रार्णसातौ स्वर्मीऴ्हे नर आजा हवन्ते । तव स्वधाव इयमा समर्य ऊतिर्वाजेष्वतसाय्या भूत् ॥
Transliteration: tvāṃ ha tyadindrārṇasātau svarmīḻhe nara ājā havante | tava svadhāva iyamā samarya ūtirvājeṣvatasāyyā bhūt ||
Translation: Men invoke you, such as you are, in the thick-throned and wealth-bestowing conflict. May this your succour, powerful Indra, ever be granted in war, worthy to be enjoyed (by warriors) in battle.
Mandala 1, Sukta 63, Verse 7
Sanskrit: त्वं ह त्यदिन्द्र सप्त युध्यन्पुरो वज्रिन्पुरुकुत्साय दर्दः । बर्हिर्न यत्सुदासे वृथा वर्गंहो राजन्वरिवः पूरवे कः ॥
Transliteration: tvaṃ ha tyadindra sapta yudhyanpuro vajrinpurukutsāya dardaḥ | barhirna yatsudāse vṛthā vargaṃho rājanvarivaḥ pūrave kaḥ ||
Translation: Indra, wielder of the thunderbolt, warring on behalf of Purukutsa, you did overturn the seven cities; you did cut off for Sudāsa wealth of Aṅhas, as if (it had been a tuft) of sacred grass, and did give it to him, O king, ever satiating you (with oblations).
Mandala 1, Sukta 63, Verse 8
Sanskrit: त्वं त्यां न इन्द्र देव चित्रामिषमापो न पीपयः परिज्मन् । यया शूर प्रत्यस्मभ्यं यंसि त्मनमूर्जं न विश्वध क्षरध्यै ॥
Transliteration: tvaṃ tyāṃ na indra deva citrāmiṣamāpo na pīpayaḥ parijman | yayā śūra pratyasmabhyaṃ yaṃsi tmanamūrjaṃ na viśvadha kṣaradhyai ||
Translation: Increase, divine Indra, for us throughout the earth, abundant food, (that it may be as plural ntiful) as water, by which, hero, you bestow upon us (existence), as you cause water to flow on every side.
Mandala 1, Sukta 63, Verse 9
Sanskrit: अकारि त इन्द्र गोतमेभिर्ब्रह्माण्योक्ता नमसा हरिभ्याम् । सुपेशसं वाजमा भरा नः प्रातर्मक्षू धियावसुर्जगम्यात् ॥
Transliteration: akāri ta indra gotamebhirbrahmāṇyoktā namasā haribhyām | supeśasaṃ vājamā bharā naḥ prātarmakṣū dhiyāvasurjagamyāt ||
Translation: Praises have been offered to you, Indra, by the sons of Gotama; (they have been) uttered with reverence (to you), borne (hither) by your steeds; grant us various sorts of food. May he who has acquired wealthy by pious acts, come hither quickly in the morning.
Mandala 1, Sukta 64, Verse 1
Sanskrit: वृष्णे शर्धाय सुमखाय वेधसे नोधः सुवृक्तिं प्र भरा मरुद्भ्यः । अपो न धीरो मनसा सुहस्त्यो गिरः समञ्जे विदथेष्वाभुवः ॥
Transliteration: vṛṣṇe śardhāya sumakhāya vedhase nodhaḥ suvṛktiṃ pra bharā marudbhyaḥ | apo na dhīro manasā suhastyo giraḥ samañje vidatheṣvābhuvaḥ ||
Translation: Offer, Nodhas, earnest praise to the company of the Maruts, the senders of rain and ripeners of fruit, deserving of adoration. Composed, and with folded hands, I utter the praises conceived in my mind, which are efficacious in sacred rites, (and flow rreadily) as the waters.
Mandala 1, Sukta 64, Verse 2
Sanskrit: ते जज्ञिरे दिव ऋष्वास उक्षणो रुद्रस्य मर्या असुरा अरेपसः । पावकासः शुचयः सूर्या इव सत्वानो न द्रप्सिनो घोरवर्पसः ॥
Transliteration: te jajñire diva ṛṣvāsa ukṣaṇo rudrasya maryā asurā arepasaḥ | pāvakāsaḥ śucayaḥ sūryā iva satvāno na drapsino ghoravarpasaḥ ||
Translation: They were born handsome and vigorous from the sky, the sons of Rudra, the conquerors of their foes, pure from sin, and purifying (all), radiant as suns, powerful as evil spirits, diffusers of rain-drops, and of fearful forms.
Mandala 1, Sukta 64, Verse 3
Sanskrit: युवानो रुद्रा अजरा अभोग्घनो ववक्षुरध्रिगावः पर्वता इव । दृऴ्हा चिद्विश्वा भुवनानि पार्थिवा प्र च्यावयन्ति दिव्यानि मज्मना ॥
Transliteration: yuvāno rudrā ajarā abhogghano vavakṣuradhrigāvaḥ parvatā iva | dṛḻhā cidviśvā bhuvanāni pārthivā pra cyāvayanti divyāni majmanā ||
Translation: Youthful Rudras, and undecaying destructive of those who do not worship (the gods), of unobstructed progress, and immoveable as mountains they are desirous of granting (the wishes of the worshipper), and by their strength agitate all substances, whether of heaven or of earth.
Mandala 1, Sukta 64, Verse 4
Sanskrit: चित्रैरञ्जिभिर्वपुषे व्यञ्जते वक्षस्सु रुक्माँ अधि येतिरे शुभे । अंसेष्वेषां नि मिमृक्षुॠष्टयः साकं जज्ञिरे स्वधया दिवो नरः ॥
Transliteration: citrairañjibhirvapuṣe vyañjate vakṣassu rukmā~ adhi yetire śubhe | aṃseṣveṣāṃ ni mimṛkṣuṝṣṭayaḥ sākaṃ jajñire svadhayā divo naraḥ ||
Translation: They decorate their person ns with various ornaments; they have plural ced, for elegance, brilliant (garlands) on their breasts; lances are borne upon their shoulders, and with them and their own strength have they been both, leaders, from the sky.
Mandala 1, Sukta 64, Verse 5
Sanskrit: ईशानकृतो धुनयो रिशादसो वातान्विद्युतस्तविषीभिरक्रत । दुहन्त्यूधर्दिव्यानि धूतयो भूमिं पिन्वन्ति पयसा परिज्रयः ॥
Transliteration: īśānakṛto dhunayo riśādaso vātānvidyutastaviṣībhirakrata | duhantyūdhardivyāni dhūtayo bhūmiṃ pinvanti payasā parijrayaḥ ||
Translation: Enriching their worshipper, agitating the clouds, devourers of foes, they create the winds are lightnings by their power; the cirumambient and agitating Maruts milk heavenly udders, and sprinkle the earth with water.
Mandala 1, Sukta 64, Verse 6
Sanskrit: पिन्वन्त्यपो मरुतः सुदानवः पयो घृतवद्विदथेष्वाभुवः । अत्यं न मिहे वि नयन्ति वाजिनमुत्सं दुहन्ति स्तनयन्तमक्षितम् ॥
Transliteration: pinvantyapo marutaḥ sudānavaḥ payo ghṛtavadvidatheṣvābhuvaḥ | atyaṃ na mihe vi nayanti vājinamutsaṃ duhanti stanayantamakṣitam ||
Translation: The munificent Maruts scatter the nutritious waters, as priests at sacrifices the clarified butter; as grooms lead forth a horse, they bring forth the rain from the fleeting-cloud, and milk it, thundering, and unexhausted.
Mandala 1, Sukta 64, Verse 7
Sanskrit: महिषासो मायिनश्चित्रभानवो गिरयो न स्वतवसो रघुष्यदः । मृगा इव हस्तिनः खादथा वना यदारुणीषु तविषीरयुग्ध्वम् ॥
Transliteration: mahiṣāso māyinaścitrabhānavo girayo na svatavaso raghuṣyadaḥ | mṛgā iva hastinaḥ khādathā vanā yadāruṇīṣu taviṣīrayugdhvam ||
Translation: Vast, possessed of knowledge, bright-shining, like mountains in stability and quick in motion, you, like elephants, break down the forests when you put vigour into your ruddy (mares).
Mandala 1, Sukta 64, Verse 8
Sanskrit: सिंहा इव नानदति प्रचेतसः पिशा इव सुपिशो विश्ववेदसः । क्षपो जिन्वन्तः पृषतीभिॠष्टिभिः समित्सबाधः शवसाहिमन्यवः ॥
Transliteration: siṃhā iva nānadati pracetasaḥ piśā iva supiśo viśvavedasaḥ | kṣapo jinvantaḥ pṛṣatībhiṝṣṭibhiḥ samitsabādhaḥ śavasāhimanyavaḥ ||
Translation: The most wise Maruts roar like lions; the all-knowing are graceful as the spotted deer, destroyign (their foes), delighting (their worshippers); of deadly strength in their anger, they come with their antelopes and their arms, (to defend the sacrificer) against interruption.
Mandala 1, Sukta 64, Verse 9
Sanskrit: रोदसी आ वदता गणश्रियो नृषाचः शूराः शवसाहिमन्यवः । आ वन्धुरेष्वमतिर्न दर्शता विद्युन्न तस्थौ मरुतो रथेषु वः ॥
Transliteration: rodasī ā vadatā gaṇaśriyo nṛṣācaḥ śūrāḥ śavasāhimanyavaḥ | ā vandhureṣvamatirna darśatā vidyunna tasthau maruto ratheṣu vaḥ ||
Translation: Maruts, who are distinguished in troops, who are benevolent to men, who are heroes, and whose strength is deadly in your anger, you make heaven and earth resound (at your coming); your (glory) sits in the seat-furnished chariots, conspicuous as (a beautiful) form, or as the lovely lightning.
Mandala 1, Sukta 64, Verse 10
Sanskrit: विश्ववेदसो रयिभिः समोकसः सम्मिश्लासस्तविषीभिर्विरप्शिनः । अस्तार इषुं दधिरे गभस्त्योरनन्तशुष्मा वृषखादयो नरः ॥
Transliteration: viśvavedaso rayibhiḥ samokasaḥ sammiślāsastaviṣībhirvirapśinaḥ | astāra iṣuṃ dadhire gabhastyoranantaśuṣmā vṛṣakhādayo naraḥ ||
Translation: The Maruts, who are all-knowing, co-dwellers with wealth, combined with strength, loud-sounding, repellers of foes, of infinite prowess, whose weapon (of offence) is Indra, and who are leaders (of men), hold in their hands the shaft.
Mandala 1, Sukta 64, Verse 11
Sanskrit: हिरण्ययेभिः पविभिः पयोवृध उज्जिघ्नन्त आपथ्यो न पर्वतान् । मखा अयासः स्वसृतो ध्रुवच्युतो दुध्रकृतो मरुतो भ्राजदृष्टयः ॥
Transliteration: hiraṇyayebhiḥ pavibhiḥ payovṛdha ujjighnanta āpathyo na parvatān | makhā ayāsaḥ svasṛto dhruvacyuto dudhrakṛto maruto bhrājadṛṣṭayaḥ ||
Translation: Augmenters of rain, they drive with golden wheels the clouds asunder, as elephants (in a herd break down the trees in their way); they are honoured with sacrifices, visitants of the hall of offering, spontaneous assailers (of their foes), subverters of what are stable, immoveable themselves, and wearers of shining weapons.
Mandala 1, Sukta 64, Verse 12
Sanskrit: घृषुं पावकं वनिनं विचर्षणिं रुद्रस्य सूनुं हवसा गृणीमसि । रजस्तुरं तवसं मारुतं गणमृजीषिणं वृषणं सश्चत श्रिये ॥
Transliteration: ghṛṣuṃ pāvakaṃ vaninaṃ vicarṣaṇiṃ rudrasya sūnuṃ havasā gṛṇīmasi | rajasturaṃ tavasaṃ mārutaṃ gaṇamṛjīṣiṇaṃ vṛṣaṇaṃ saścata śriye ||
Translation: We invoke with praise the foe-destroying, all-purifying, water-shedding, all-surveying band of Maruts, the offspring of Rudra; (priests) to obtain prosperity, have recourse to the dust-raising and powerful band of Maruts, receiving libations from sacred vessels, and showering down (benefits).
Mandala 1, Sukta 64, Verse 13
Sanskrit: प्र नू स मर्तः शवसा जनाँ अति तस्थौ व ऊती मरुतो यमावत । अर्वद्भिर्वाजं भरते धना नृभिरापृच्छ्यं क्रतुमा क्षेति पुष्यति ॥
Transliteration: pra nū sa martaḥ śavasā janā~ ati tasthau va ūtī maruto yamāvata | arvadbhirvājaṃ bharate dhanā nṛbhirāpṛcchyaṃ kratumā kṣeti puṣyati ||
Translation: The man whom, Maruts, you defend with your protection, quickly surpasses all men in strength; with his horses he acquires food, and with his men, riches; he performs the required worship, and he prospers.
Mandala 1, Sukta 64, Verse 14
Sanskrit: चर्कृत्यं मरुतः पृत्सु दुष्टरं द्युमन्तं शुष्मं मघवत्सु धत्तन । धनस्पृतमुक्थ्यं विश्वचर्षणिं तोकं पुष्येम तनयं शतं हिमाः ॥
Transliteration: carkṛtyaṃ marutaḥ pṛtsu duṣṭaraṃ dyumantaṃ śuṣmaṃ maghavatsu dhattana | dhanaspṛtamukthyaṃ viśvacarṣaṇiṃ tokaṃ puṣyema tanayaṃ śataṃ himāḥ ||
Translation: Maruts, grant to your wealthy (worshippers a son), eminent for good works, invincible in battle, illustrious, the annihilator (of his adversaries), the seizer of wealth, the deserver of praise, and all-discerning; may we cherish such a son and such a grandson for a hundred winterṣ
Mandala 1, Sukta 64, Verse 15
Sanskrit: नू ष्ठिरं मरुतो वीरवन्तमृतीषाहं रयिमस्मासु धत्त । सहस्रिणं शतिनं शूशुवांसं प्रातर्मक्षू धियावसुर्जगम्यात् ॥
Transliteration: nū ṣṭhiraṃ maruto vīravantamṛtīṣāhaṃ rayimasmāsu dhatta | sahasriṇaṃ śatinaṃ śūśuvāṃsaṃ prātarmakṣū dhiyāvasurjagamyāt ||
Translation: Grant us, Maruts, durable riches, attended by posterity, and mortifying to our enemies; (riches) recknoned by hundreds and thousands, and ever increasing; may they who have acquired wealth by pious acts, come hither quickly in the morning.
Mandala 1, Sukta 65, Verse 1
Sanskrit: पश्वा न तायुं गुहा चतन्तं नमो युजानं नमो वहन्तम् ॥
Transliteration: paśvā na tāyuṃ guhā catantaṃ namo yujānaṃ namo vahantam ||
Translation: [1-2] The firm and plural cid divinites followed you, Agni, by your footmarks, when hiding in the hollow (of the water), like a thief (who has stolen) an animal; you, claiming oblations, and bearing them to the gods; all the deities who are entitled to worship, sit down near to you.
Mandala 1, Sukta 65, Verse 2
Sanskrit: सजोषा धीराः पदैरनु ग्मन्नुप त्वा सीदन्विश्वे यजत्राः ॥
Transliteration: sajoṣā dhīrāḥ padairanu gmannupa tvā sīdanviśve yajatrāḥ ||
Translation: Details:
Mandala 1, Sukta 65, Verse 3
Sanskrit: ऋतस्य देवा अनु व्रता गुर्भुवत्परिष्टिर्द्यौर्न भूम ॥
Transliteration: ṛtasya devā anu vratā gurbhuvatpariṣṭirdyaurna bhūma ||
Translation: [3-4] The gods followed the traces of the fugitive; the search spread everywhere, and earth became like heaven; the waters swelled (to conceal him), who was much enlarged by praise, and was manifested as it were in the womb in the waters, the source of sacrificial food.
Mandala 1, Sukta 65, Verse 4
Sanskrit: वर्धन्तीमापः पन्वा सुशिश्विमृतस्य योना गर्भे सुजातम् ॥
Transliteration: vardhantīmāpaḥ panvā suśiśvimṛtasya yonā garbhe sujātam ||
Translation: Details:
Mandala 1, Sukta 65, Verse 5
Sanskrit: पुष्टिर्न रण्वा क्षितिर्न पृथ्वी गिरिर्न भुज्म क्षोदो न शम्भु ॥
Transliteration: puṣṭirna raṇvā kṣitirna pṛthvī girirna bhujma kṣodo na śambhu ||
Translation: [5-6] Agni is grateful as nourishment, vast as the earth, productive (of vegetable food), as a mountain, delightful as water; he is like a horse urged to a charge in battle and like flowing waters; who can arrest him?
Mandala 1, Sukta 65, Verse 6
Sanskrit: अत्यो नाज्मन्त्सर्गप्रतक्तः सिन्धुर्न क्षोदः क ईं वराते ॥
Transliteration: atyo nājmantsargaprataktaḥ sindhurna kṣodaḥ ka īṃ varāte ||
Translation: Details:
Mandala 1, Sukta 65, Verse 7
Sanskrit: जामिः सिन्धूनां भ्रातेव स्वस्रामिभ्यान्न राजा वनान्यत्ति ॥
Transliteration: jāmiḥ sindhūnāṃ bhrāteva svasrāmibhyānna rājā vanānyatti ||
Translation: [7-8] He is the kind kinsman of the waters, like a brother to his sister; he consumes the forest as a rājā (destroys) his enemies; when excited by the wind, he traverses the woods, and shears the hairs of the earth.
Mandala 1, Sukta 65, Verse 8
Sanskrit: यद्वातजूतो वना व्यस्थादग्निर्ह दाति रोमा पृथिव्याः ॥
Transliteration: yadvātajūto vanā vyasthādagnirha dāti romā pṛthivyāḥ ||
Translation: Details:
Mandala 1, Sukta 65, Verse 9
Sanskrit: श्वसित्यप्सु हंसो न सीदन्क्रत्वा चेतिष्ठो विशामुषर्भुत् ॥
Transliteration: śvasityapsu haṃso na sīdankratvā cetiṣṭho viśāmuṣarbhut ||
Translation: [9-10] He breathes amidst the waters like a sitting swan; awakened at the dawn, he restores by his operations consciousness to men; he is a creator, like Soma; born from the waters (where he lurked) like an animal with coiled-up limbs, he became enlarged and his light (spread) afar.
Mandala 1, Sukta 65, Verse 10
Sanskrit: सोमो न वेधा ऋतप्रजातः पशुर्न शिश्वा विभुर्दूरेभाः ॥
Transliteration: somo na vedhā ṛtaprajātaḥ paśurna śiśvā vibhurdūrebhāḥ ||
Translation: Details:
Mandala 1, Sukta 66, Verse 1
Sanskrit: रयिर्न चित्रा सूरो न संदृगायुर्न प्राणो नित्यो न सूनुः ॥
Transliteration: rayirna citrā sūro na saṃdṛgāyurna prāṇo nityo na sūnuḥ ||
Translation: [1-2] Agni who is like wondrous wealth, like the all-surveying Sun, like vital breath, like a well-conducted son, like a rider-bearing steed, like a milk-yielding cow, who is pure and radiant, consumes the forests.
Mandala 1, Sukta 66, Verse 2
Sanskrit: तक्वा न भूर्णिर्वना सिषक्ति पयो न धेनुः शुचिर्विभावा ॥
Transliteration: takvā na bhūrṇirvanā siṣakti payo na dhenuḥ śucirvibhāvā ||
Translation: Details:
Mandala 1, Sukta 66, Verse 3
Sanskrit: दाधार क्षेममोको न रण्वो यवो न पक्वो जेता जनानाम् ॥
Transliteration: dādhāra kṣemamoko na raṇvo yavo na pakvo jetā janānām ||
Translation: [3-4] Like a secure mansion, he proects property; he (nourishes people) like barley; he is the conqueror of (hostile)) men; he is like a ṛṣi, the praiser (of the gods), eminent amongst (devout) person ns; as a spirited horse (goes to battle), he repairs delighted to the hall of sacrifice; may be bestow upon us food.
Mandala 1, Sukta 66, Verse 4
Sanskrit: ऋषिर्न स्तुभ्वा विक्षु प्रशस्तो वाजी न प्रीतो वयो दधाति ॥
Transliteration: ṛṣirna stubhvā vikṣu praśasto vājī na prīto vayo dadhāti ||
Translation: Details:
Mandala 1, Sukta 66, Verse 5
Sanskrit: दुरोकशोचिः क्रतुर्न नित्यो जायेव योनावरं विश्वस्मै ॥
Transliteration: durokaśociḥ kraturna nityo jāyeva yonāvaraṃ viśvasmai ||
Translation: [5-6] Agni of unattainable brightness, is like a vigilant sacrificer; he is an ornament to all (in the sacrificial chamber), like a woman in a dwelling; when he shines with wonderful lustre, he is like the white (sun) or like a golden chariot amongst men, resplendent in battle.
Mandala 1, Sukta 66, Verse 6
Sanskrit: चित्रो यदभ्राट् छ्वेतो न विक्षु रथो न रुक्मी त्वेषः समत्सु ॥
Transliteration: citro yadabhrāṭ chveto na vikṣu ratho na rukmī tveṣaḥ samatsu ||
Translation: Details:
Mandala 1, Sukta 66, Verse 7
Sanskrit: सेनेव सृष्टामं दधात्यस्तुर्न दिद्युत्त्वेषप्रतीका ॥
Transliteration: seneva sṛṣṭāmaṃ dadhātyasturna didyuttveṣapratīkā ||
Translation: [7-8] He terrifies (his adversaries) like an army sent (against an enemy), or like the bright-pointed shaft of an archer. Agni, as Yama, is all that is born; as Yama, all that will be born; he is the lover of maidens, the husband of wives.
Mandala 1, Sukta 66, Verse 8
Sanskrit: यमो ह जातो यमो जनित्वं जारः कनीनां पतिर्जनीनाम् ॥
Transliteration: yamo ha jāto yamo janitvaṃ jāraḥ kanīnāṃ patirjanīnām ||
Translation: Details:
Mandala 1, Sukta 66, Verse 9
Sanskrit: तं वश्चराथा वयं वसत्यास्तं न गावो नक्षन्त इद्धम् ॥
Transliteration: taṃ vaścarāthā vayaṃ vasatyāstaṃ na gāvo nakṣanta iddham ||
Translation: [9-10] Let us approach that blazing Agni with animal and vegetable offerings, as cows hasten to their stalls. He has tossed about his flames (in every direction), like running streams of water; the rays comingle (with the radiance) visible in the sky.
Mandala 1, Sukta 66, Verse 10
Sanskrit: सिन्धुर्न क्षोदः प्र नीचीरैनोन्नवन्त गावः स्वर्दृशीके ॥
Transliteration: sindhurna kṣodaḥ pra nīcīrainonnavanta gāvaḥ svardṛśīke ||
Translation: Details:
Mandala 1, Sukta 67, Verse 1
Sanskrit: वनेषु जायुर्मर्तेषु मित्रो वृणीते श्रुष्टिं राजेवाजुर्यम् ॥
Transliteration: vaneṣu jāyurmarteṣu mitro vṛṇīte śruṣṭiṃ rājevājuryam ||
Translation: [1-2] Born in the woods, the friend of man, Agni protects his worshipper, as a rājā favours an able man; kind as a defender, prosperous as a performer of (good) works, may he, the invoker of the gods, the bearer of oblations, be propitious.
Mandala 1, Sukta 67, Verse 2
Sanskrit: क्षेमो न साधुः क्रतुर्न भद्रो भुवत्स्वाधीर्होता हव्यवाट् ॥
Transliteration: kṣemo na sādhuḥ kraturna bhadro bhuvatsvādhīrhotā havyavāṭ ||
Translation: Details:
Mandala 1, Sukta 67, Verse 3
Sanskrit: हस्ते दधानो नृम्णा विश्वान्यमे देवान्धाद्गुहा निषीदन् ॥
Transliteration: haste dadhāno nṛmṇā viśvānyame devāndhādguhā niṣīdan ||
Translation: [3-4] Holding in his hand all (sacrificial) wealth, and hiding in the hollows (of the waters), he filled the gods with alarm; the leaders, (the gods), the upholders of acts, then recognize Agni when they have recited the prayers conceived in the heart.
Mandala 1, Sukta 67, Verse 4
Sanskrit: विदन्तीमत्र नरो धियंधा हृदा यत्तष्टान्मन्त्राँ अशंसन् ॥
Transliteration: vidantīmatra naro dhiyaṃdhā hṛdā yattaṣṭānmantrā~ aśaṃsan ||
Translation: Details:
Mandala 1, Sukta 67, Verse 5
Sanskrit: अजो न क्षां दाधार पृथिवीं तस्तम्भ द्यां मन्त्रेभिः सत्यैः ॥
Transliteration: ajo na kṣāṃ dādhāra pṛthivīṃ tastambha dyāṃ mantrebhiḥ satyaiḥ ||
Translation: [5-6] Like the unborn (sun) he sustains the earth and the firmament, and props up the heaven with true prayers; Agni, in whom is all sustenance, cherish the plural ces that are grateful to animals; repair (to the spots) where there is no pasturage.
Mandala 1, Sukta 67, Verse 6
Sanskrit: प्रिया पदानि पश्वो नि पाहि विश्वायुरग्ने गुहा गुहं गाः ॥
Transliteration: priyā padāni paśvo ni pāhi viśvāyuragne guhā guhaṃ gāḥ ||
Translation: Details:
Mandala 1, Sukta 67, Verse 7
Sanskrit: य ईं चिकेत गुहा भवन्तमा यः ससाद धारामृतस्य ॥
Transliteration: ya īṃ ciketa guhā bhavantamā yaḥ sasāda dhārāmṛtasya ||
Translation: [7-8] He who knows Agni hidden in the hollows; he who approaches him as the maintainer of truth; those who, performing worship, repeat his praises, to them assuredly he promises affluence.
Mandala 1, Sukta 67, Verse 8
Sanskrit: वि ये चृतन्त्यृता सपन्त आदिद्वसूनि प्र ववाचास्मै ॥
Transliteration: vi ye cṛtantyṛtā sapanta ādidvasūni pra vavācāsmai ||
Translation: Details:
Mandala 1, Sukta 67, Verse 9
Sanskrit: वि यो वीरुत्सु रोधन्महित्वोत प्रजा उत प्रसूष्वन्तः ॥
Transliteration: vi yo vīrutsu rodhanmahitvota prajā uta prasūṣvantaḥ ||
Translation: [9-10] The wise, (first) honouring Agni, as they do a dwelling, worship him who implants their (peculiar) virtues in herbs, as progeny in their parents, and who, the source of knowledge and of all sustenance, (abides) in the domicile of the waters.