JDhruv14/RigVeda huggingface dataset:
Mandala 4, Sukta 53, Verse 3
Sanskrit: आप्रा रजांसि दिव्यानि पार्थिवा श्लोकं देवः कृणुते स्वाय धर्मणे । प्र बाहू अस्राक्सविता सवीमनि निवेशयन्प्रसुवन्नक्तुभिर्जगत् ॥
Transliteration: āprā rajāṃsi divyāni pārthivā ślokaṃ devaḥ kṛṇute svāya dharmaṇe | pra bāhū asrāksavitā savīmani niveśayanprasuvannaktubhirjagat ||
Translation: The divine (Savitā) fills (with radiance) the celestial and terrestrial regions, and boasts of his own function; Savitā puts forth his arms or (the work of) production, regulating the world, and animating it with light.
Mandala 4, Sukta 53, Verse 4
Sanskrit: अदाभ्यो भुवनानि प्रचाकशद्व्रतानि देवः सविताभि रक्षते । प्रास्राग्बाहू भुवनस्य प्रजाभ्यो धृतव्रतो महो अज्मस्य राजति ॥
Transliteration: adābhyo bhuvanāni pracākaśadvratāni devaḥ savitābhi rakṣate | prāsrāgbāhū bhuvanasya prajābhyo dhṛtavrato maho ajmasya rājati ||
Translation: The divine Savitā unrestrained, illumining the regions, protects the righteous acts (of men); he extends his arms for (the direction of) the people of the earth; observant of obligations, he rules over the wide world.
Mandala 4, Sukta 53, Verse 5
Sanskrit: त्रिरन्तरिक्षं सविता महित्वना त्री रजांसि परिभुस्त्रीणि रोचना । तिस्रो दिवः पृथिवीस्तिस्र इन्वति त्रिभिर्व्रतैरभि नो रक्षति त्मना ॥
Transliteration: trirantarikṣaṃ savitā mahitvanā trī rajāṃsi paribhustrīṇi rocanā | tisro divaḥ pṛthivīstisra invati tribhirvratairabhi no rakṣati tmanā ||
Translation: Savitā, encompassing them by his magnitude, pervades th three (divisions of the) firmament, the three worlds, the three brilliant sphere, the three heavens, the threefold earth may he, by his three functions, of his own (plural asure) protect us.
Mandala 4, Sukta 53, Verse 6
Sanskrit: बृहत्सुम्नः प्रसवीता निवेशनो जगतः स्थातुरुभयस्य यो वशी । स नो देवः सविता शर्म यच्छत्वस्मे क्षयाय त्रिवरूथमंहसः ॥
Transliteration: bṛhatsumnaḥ prasavītā niveśano jagataḥ sthāturubhayasya yo vaśī | sa no devaḥ savitā śarma yacchatvasme kṣayāya trivarūthamaṃhasaḥ ||
Translation: May that divine Savitā, who is the source of great happiness, the engenderer (of good works), the comprehender (of all beings), the regulator of both the moveable and the stationary, grant us happiness in the three worlds, and (be) to us for the destruction of sin.
Mandala 4, Sukta 53, Verse 7
Sanskrit: आगन्देव ऋतुभिर्वर्धतु क्षयं दधातु नः सविता सुप्रजामिषम् । स नः क्षपाभिरहभिश्च जिन्वतु प्रजावन्तं रयिमस्मे समिन्वतु ॥
Transliteration: āgandeva ṛtubhirvardhatu kṣayaṃ dadhātu naḥ savitā suprajāmiṣam | sa naḥ kṣapābhirahabhiśca jinvatu prajāvantaṃ rayimasme saminvatu ||
Translation: May the divine Savitā approach along with the Ṛtus, prosper our dwelling, and bestow upon us good progeny and food; may he be favourable to us by night and by day; may he heap upon us wealth comprehending offspring.
Mandala 4, Sukta 54, Verse 1
Sanskrit: अभूद्देवः सविता वन्द्यो नु न इदानीमह्न उपवाच्यो नृभिः । वि यो रत्ना भजति मानवेभ्यः श्रेष्ठं नो अत्र द्रविणं यथा दधत् ॥
Transliteration: abhūddevaḥ savitā vandyo nu na idānīmahna upavācyo nṛbhiḥ | vi yo ratnā bhajati mānavebhyaḥ śreṣṭhaṃ no atra draviṇaṃ yathā dadhat ||
Translation: The divine Savitā has been manifested; he is at once to be glorified by us; he is to be praised by the priests at the present (rite), and at the close (of the day), in order that he who apportions precious things to be descendants of Manu may bestow upon us, on this occasion, most excellent wealth.
Mandala 4, Sukta 54, Verse 2
Sanskrit: देवेभ्यो हि प्रथमं यज्ञियेभ्योऽमृतत्वं सुवसि भागमुत्तमम् । आदिद्दामानं सवितर्व्यूर्णुषेऽनूचीना जीविता मानुषेभ्यः ॥
Transliteration: devebhyo hi prathamaṃ yajñiyebhyo'mṛtatvaṃ suvasi bhāgamuttamam | ādiddāmānaṃ savitarvyūrṇuṣe'nūcīnā jīvitā mānuṣebhyaḥ ||
Translation: First you engender for the adorable gods the best portion, immortality; then, Savitā, you set open (the day) to the donor (of the oblation), and (grant) successive existences to men.
Mandala 4, Sukta 54, Verse 3
Sanskrit: अचित्ती यच्चकृमा दैव्ये जने दीनैर्दक्षैः प्रभूती पूरुषत्वता । देवेषु च सवितर्मानुषेषु च त्वं नो अत्र सुवतादनागसः ॥
Transliteration: acittī yaccakṛmā daivye jane dīnairdakṣaiḥ prabhūtī pūruṣatvatā | deveṣu ca savitarmānuṣeṣu ca tvaṃ no atra suvatādanāgasaḥ ||
Translation: If, Savitā, through ignorance, through pride in feeble or powerful (dependants), or through human infirmity, we have committed (offence) against your divine person n, or against gods or men, do you on this occasion hold us to be unoffending.
Mandala 4, Sukta 54, Verse 4
Sanskrit: न प्रमिये सवितुर्दैव्यस्य तद्यथा विश्वं भुवनं धारयिष्यति । यत्पृथिव्या वरिमन्ना स्वङ्गुरिर्वर्ष्मन्दिवः सुवति सत्यमस्य तत् ॥
Transliteration: na pramiye saviturdaivyasya tadyathā viśvaṃ bhuvanaṃ dhārayiṣyati | yatpṛthivyā varimannā svaṅgurirvarṣmandivaḥ suvati satyamasya tat ||
Translation: (It is) not (fit) to obstruct (the acts) of the divine Savitā, since by them he upholds the whole world, wheeby his gracious hand spreads fertility over the extent of the earth, and the magnitude of the heaven; such is his true (power).
Mandala 4, Sukta 54, Verse 5
Sanskrit: इन्द्रज्येष्ठान्बृहद्भ्यः पर्वतेभ्यः क्षयाँ एभ्यः सुवसि पस्त्यावतः । यथायथा पतयन्तो वियेमिर एवैव तस्थुः सवितः सवाय ते ॥
Transliteration: indrajyeṣṭhānbṛhadbhyaḥ parvatebhyaḥ kṣayā~ ebhyaḥ suvasi pastyāvataḥ | yathāyathā patayanto viyemira evaiva tasthuḥ savitaḥ savāya te ||
Translation: You elevate those, of whom Indra is chief, above the vast clouds; for these, (your worshippers), you provide dwelling (plural ces) filled in habitations; as when advancing they detained you, so in like manner at your command they stayed.
Mandala 4, Sukta 54, Verse 6
Sanskrit: ये ते त्रिरहन्त्सवितः सवासो दिवेदिवे सौभगमासुवन्ति । इन्द्रो द्यावापृथिवी सिन्धुरद्भिरादित्यैर्नो अदितिः शर्म यंसत् ॥
Transliteration: ye te trirahantsavitaḥ savāso divedive saubhagamāsuvanti | indro dyāvāpṛthivī sindhuradbhirādityairno aditiḥ śarma yaṃsat ||
Translation: May Indra, heaven and earth, Sindhu with the waters, and Aditi with the Ādityas, bestow happiness upon us, who, offering libations, Savitā, pour out the auspicious Soma, day by day, thrice a day.
Mandala 4, Sukta 55, Verse 1
Sanskrit: को वस्त्राता वसवः को वरूता द्यावाभूमी अदिते त्रासीथां नः । सहीयसो वरुण मित्र मर्तात्को वोऽध्वरे वरिवो धाति देवाः ॥
Transliteration: ko vastrātā vasavaḥ ko varūtā dyāvābhūmī adite trāsīthāṃ naḥ | sahīyaso varuṇa mitra martātko vo'dhvare varivo dhāti devāḥ ||
Translation: Which of you, Vasus, is a defender? Which is a protector? Heaven and earth and Aditi preserve us; defend us, Mitra and Varuṇa, from the strong man; who is it, gods, that offers you wealth at the sacrifice?
Mandala 4, Sukta 55, Verse 2
Sanskrit: प्र ये धामानि पूर्व्याण्यर्चान्वि यदुच्छान्वियोतारो अमूराः । विधातारो वि ते दधुरजस्रा ऋतधीतयो रुरुचन्त दस्माः ॥
Transliteration: pra ye dhāmāni pūrvyāṇyarcānvi yaducchānviyotāro amūrāḥ | vidhātāro vi te dadhurajasrā ṛtadhītayo rurucanta dasmāḥ ||
Translation: The (deities) who bestow ancient plural ces (of enjoyment on their worshippers), and (with minds) unperplexed, are the separators of light (from darkness); they, the eternal distributors (of rewards), grant (what is desired), and shine of plural asing aspect, the true (recompensers) of pious actṣ
Mandala 4, Sukta 55, Verse 3
Sanskrit: प्र पस्त्यामदितिं सिन्धुमर्कैः स्वस्तिमीऴे सख्याय देवीम् । उभे यथा नो अहनी निपात उषासानक्ता करतामदब्धे ॥
Transliteration: pra pastyāmaditiṃ sindhumarkaiḥ svastimīḻe sakhyāya devīm | ubhe yathā no ahanī nipāta uṣāsānaktā karatāmadabdhe ||
Translation: I adore the venerated Aditi, the Sindhu and the divine Svasti for their friendship; (I praise you) both, Day and Night, that you may protect us unimpeded; night and morning do (what we desire).
Mandala 4, Sukta 55, Verse 4
Sanskrit: व्यर्यमा वरुणश्चेति पन्थामिषस्पतिः सुवितं गातुमग्निः । इन्द्राविष्णू नृवदु षु स्तवाना शर्म नो यन्तममवद्वरूथम् ॥
Transliteration: vyaryamā varuṇaśceti panthāmiṣaspatiḥ suvitaṃ gātumagniḥ | indrāviṣṇū nṛvadu ṣu stavānā śarma no yantamamavadvarūtham ||
Translation: Aryaman and Varuṇa instrumental uct us in the path (of worship); Agni, the lord of food points out the way to happiness; Indra and Viṣṇu, being glorified, bestow upon us desirable prosperity comprehending descendants and strength.
Mandala 4, Sukta 55, Verse 5
Sanskrit: आ पर्वतस्य मरुतामवांसि देवस्य त्रातुरव्रि भगस्य । पात्पतिर्जन्यादंहसो नो मित्रो मित्रियादुत न उरुष्येत् ॥
Transliteration: ā parvatasya marutāmavāṃsi devasya trāturavri bhagasya | pātpatirjanyādaṃhaso no mitro mitriyāduta na uruṣyet ||
Translation: I have recourse to the protection of Parvata, of the Maruts, and of the divine protector, Bhaga; may the lord (Varuṇa) preserve us from human wretchedness, and may Mitra defend us with a friendly regard.
Mandala 4, Sukta 55, Verse 6
Sanskrit: नू रोदसी अहिना बुध्न्येन स्तुवीत देवी अप्येभिरिष्टैः । समुद्रं न संचरणे सनिष्यवो घर्मस्वरसो नद्यो अप व्रन् ॥
Transliteration: nū rodasī ahinā budhnyena stuvīta devī apyebhiriṣṭaiḥ | samudraṃ na saṃcaraṇe saniṣyavo gharmasvaraso nadyo apa vran ||
Translation: Divine Heaven and Earth, I praise you together with Ahirbudhnya for those (good things that are) desired, as those desirous of acquiring (riches) praise the ocean on traversing it (in which) the sounding rivers disappear.
Mandala 4, Sukta 55, Verse 7
Sanskrit: देवैर्नो देव्यदितिर्नि पातु देवस्त्राता त्रायतामप्रयुच्छन् । नहि मित्रस्य वरुणस्य धासिमर्हामसि प्रमियं सान्वग्नेः ॥
Transliteration: devairno devyaditirni pātu devastrātā trāyatāmaprayucchan | nahi mitrasya varuṇasya dhāsimarhāmasi pramiyaṃ sānvagneḥ ||
Translation: May the divine Aditi, with the gods, preserve us; may the ever-attentive protecting (deity, Indra), protect us; we are not able to withhold the elevated (sacrificial) food of Mitra, of Varuṇa, of Agni.
Mandala 4, Sukta 55, Verse 8
Sanskrit: अग्निरीशे वसव्यस्याग्निर्महः सौभगस्य । तान्यस्मभ्यं रासते ॥
Transliteration: agnirīśe vasavyasyāgnirmahaḥ saubhagasya | tānyasmabhyaṃ rāsate ||
Translation: Agni is lord over treasure; Agni (is lord) over great good fortune; may he bestow them upon us.
Mandala 4, Sukta 55, Verse 9
Sanskrit: उषो मघोन्या वह सूनृते वार्या पुरु । अस्मभ्यं वाजिनीवति ॥
Transliteration: uṣo maghonyā vaha sūnṛte vāryā puru | asmabhyaṃ vājinīvati ||
Translation: Opulent, Uṣas, truth-speaking, food-abounding, bestow upon us many good things.
Mandala 4, Sukta 55, Verse 10
Sanskrit: तत्सु नः सविता भगो वरुणो मित्रो अर्यमा । इन्द्रो नो राधसा गमत् ॥
Transliteration: tatsu naḥ savitā bhago varuṇo mitro aryamā | indro no rādhasā gamat ||
Translation: May Savitā, Bhaga, Varuṇa, Mitra, Aryaman, Indra, come to us with the wealth (that each bestow).
Mandala 4, Sukta 56, Verse 1
Sanskrit: मही द्यावापृथिवी इह ज्येष्ठे रुचा भवतां शुचयद्भिरर्कैः । यत्सीं वरिष्ठे बृहती विमिन्वन्रुवद्धोक्षा पप्रथानेभिरेवैः ॥
Transliteration: mahī dyāvāpṛthivī iha jyeṣṭhe rucā bhavatāṃ śucayadbhirarkaiḥ | yatsīṃ variṣṭhe bṛhatī viminvanruvaddhokṣā paprathānebhirevaiḥ ||
Translation: Vast and most excellent Heaven and Earth, be present with splendour at this (sacrifice, attracted) by sanctifying hymns; since that the showerer sounds everywhere with (his) heralds, the rapid (winds), passing through the two spacious and mighty (regions).
Mandala 4, Sukta 56, Verse 2
Sanskrit: देवी देवेभिर्यजते यजत्रैरमिनती तस्थतुरुक्षमाणे । ऋतावरी अद्रुहा देवपुत्रे यज्ञस्य नेत्री शुचयद्भिरर्कैः ॥
Transliteration: devī devebhiryajate yajatrairaminatī tasthaturukṣamāṇe | ṛtāvarī adruhā devaputre yajñasya netrī śucayadbhirarkaiḥ ||
Translation: May the divine, adorable, benevolent, fertilizing, truthful, unoppressive Heaven and Earth, the leaders of sacrifice, whose sons are the gods, be present with the adorable gods, (attracted) by sanctifying hymns.
Mandala 4, Sukta 56, Verse 3
Sanskrit: स इत्स्वपा भुवनेष्वास य इमे द्यावापृथिवी जजान । उर्वी गभीरे रजसी सुमेके अवंशे धीरः शच्या समैरत् ॥
Transliteration: sa itsvapā bhuvaneṣvāsa ya ime dyāvāpṛthivī jajāna | urvī gabhīre rajasī sumeke avaṃśe dhīraḥ śacyā samairat ||
Translation: Verily he was the doer of a good work in the regions, who genitive rated these two, Heaven and Earth, and firm of purpose, gave an impulse by his deed to the two vast immoveable, beautiful, unsupported worlds.
Mandala 4, Sukta 56, Verse 4
Sanskrit: नू रोदसी बृहद्भिर्नो वरूथैः पत्नीवद्भिरिषयन्ती सजोषाः । उरूची विश्वे यजते नि पातं धिया स्याम रथ्यः सदासाः ॥
Transliteration: nū rodasī bṛhadbhirno varūthaiḥ patnīvadbhiriṣayantī sajoṣāḥ | urūcī viśve yajate ni pātaṃ dhiyā syāma rathyaḥ sadāsāḥ ||
Translation: May Heaven and Earth, vast, universal, adorable, united in satisfaction and disposed to give us food, protect us with our spacious dwelings, inhabited by our wives, and may we for our (pious) acts be possessed of chariots and slaves.
Mandala 4, Sukta 56, Verse 5
Sanskrit: प्र वां महि द्यवी अभ्युपस्तुतिं भरामहे । शुची उप प्रशस्तये ॥
Transliteration: pra vāṃ mahi dyavī abhyupastutiṃ bharāmahe | śucī upa praśastaye ||
Translation: We offer earnest praise you both resplendent (Heaven and Earth); we approach you who are pure to offer adoration.
Mandala 4, Sukta 56, Verse 6
Sanskrit: पुनाने तन्वा मिथः स्वेन दक्षेण राजथः । ऊह्याथे सनादृतम् ॥
Transliteration: punāne tanvā mithaḥ svena dakṣeṇa rājathaḥ | ūhyāthe sanādṛtam ||
Translation: Mutually sanctifying (each other) of your own substance you shine by your own power, and ever beat away the offering.
Mandala 4, Sukta 56, Verse 7
Sanskrit: मही मित्रस्य साधथस्तरन्ती पिप्रती ऋतम् । परि यज्ञं नि षेदथुः ॥
Transliteration: mahī mitrasya sādhathastarantī pipratī ṛtam | pari yajñaṃ ni ṣedathuḥ ||
Translation: Mighty (Heaven and Earth), you fulfil the desires of your friend; distributing food and giving sustenance you have sat down at the sacrifice.
Mandala 4, Sukta 57, Verse 1
Sanskrit: क्षेत्रस्य पतिना वयं हितेनेव जयामसि । गामश्वं पोषयित्न्वा स नो मृऴातीदृशे ॥
Transliteration: kṣetrasya patinā vayaṃ hiteneva jayāmasi | gāmaśvaṃ poṣayitnvā sa no mṛḻātīdṛśe ||
Translation: With the master of the field, our friend, we triumph; may he bestow upon us cattle, horses, nourishment, for by such (gifts) he makes us happy.
Mandala 4, Sukta 57, Verse 2
Sanskrit: क्षेत्रस्य पते मधुमन्तमूर्मिं धेनुरिव पयो अस्मासु धुक्ष्व । मधुश्चुतं घृतमिव सुपूतमृतस्य नः पतयो मृऴयन्तु ॥
Transliteration: kṣetrasya pate madhumantamūrmiṃ dhenuriva payo asmāsu dhukṣva | madhuścutaṃ ghṛtamiva supūtamṛtasya naḥ patayo mṛḻayantu ||
Translation: Lord of the field, bestow upon us sweet abundant, (water), as the cow (yields her) milk, dropping like honey, blend as butter; may the lords of the water make us happy.
Mandala 4, Sukta 57, Verse 3
Sanskrit: मधुमतीरोषधीर्द्याव आपो मधुमन्नो भवत्वन्तरिक्षम् । क्षेत्रस्य पतिर्मधुमान्नो अस्त्वरिष्यन्तो अन्वेनं चरेम ॥
Transliteration: madhumatīroṣadhīrdyāva āpo madhumanno bhavatvantarikṣam | kṣetrasya patirmadhumānno astvariṣyanto anvenaṃ carema ||
Translation: May the herbs (of the field) be sweet for us; may the heavens, the waters, the firmament, be kind to us; may the lord of the field be gracious to us; let us, undeterred (by foes), have recourse to him.
Mandala 4, Sukta 57, Verse 4
Sanskrit: शुनं वाहाः शुनं नरः शुनं कृषतु लाङ्गलम् । शुनं वरत्रा बध्यन्तां शुनमष्ट्रामुदिङ्गय ॥
Transliteration: śunaṃ vāhāḥ śunaṃ naraḥ śunaṃ kṛṣatu lāṅgalam | śunaṃ varatrā badhyantāṃ śunamaṣṭrāmudiṅgaya ||
Translation: May the oxen (draw) happily, the men (labour) happily; the plural ugh furrows happily; may the traces bind happily; wield the goad happily.
Mandala 4, Sukta 57, Verse 5
Sanskrit: शुनासीराविमां वाचं जुषेथां यद्दिवि चक्रथुः पयः । तेनेमामुप सिञ्चतम् ॥
Transliteration: śunāsīrāvimāṃ vācaṃ juṣethāṃ yaddivi cakrathuḥ payaḥ | tenemāmupa siñcatam ||
Translation: Śuna and Sīra be plural ased by this our praise, and consequently sprinkle this (earth) with the water which you have reated in heaven.
Mandala 4, Sukta 57, Verse 6
Sanskrit: अर्वाची सुभगे भव सीते वन्दामहे त्वा । यथा नः सुभगाससि यथा नः सुफलाससि ॥
Transliteration: arvācī subhage bhava sīte vandāmahe tvā | yathā naḥ subhagāsasi yathā naḥ suphalāsasi ||
Translation: Auspicious Sītā, be present, we glorify you; that you may be propitious to us, that you may yield us abundant fruit.
Mandala 4, Sukta 57, Verse 7
Sanskrit: इन्द्रः सीतां नि गृह्णातु तां पूषानु यच्छतु । सा नः पयस्वती दुहामुत्तरामुत्तरां समाम् ॥
Transliteration: indraḥ sītāṃ ni gṛhṇātu tāṃ pūṣānu yacchatu | sā naḥ payasvatī duhāmuttarāmuttarāṃ samām ||
Translation: May Indra take hold of Sītā; may Pūṣan guide her; may she, well stored with water, yield it as milk, year after year.
Mandala 4, Sukta 57, Verse 8
Sanskrit: शुनं नः फाला वि कृषन्तु भूमिं शुनं कीनाशा अभि यन्तु वाहैः । शुनं पर्जन्यो मधुना पयोभिः शुनासीरा शुनमस्मासु धत्तम् ॥
Transliteration: śunaṃ naḥ phālā vi kṛṣantu bhūmiṃ śunaṃ kīnāśā abhi yantu vāhaiḥ | śunaṃ parjanyo madhunā payobhiḥ śunāsīrā śunamasmāsu dhattam ||
Translation: May the plural ugh shares break up our land happily; may the plural ughman go happily with the oxen; may Parjanya (water the earth) with sweet showers happily; grant, Śuna and Sīra, prosperity to us.
Mandala 4, Sukta 58, Verse 1
Sanskrit: समुद्रादूर्मिर्मधुमाँ उदारदुपांशुना सममृतत्वमानट् । घृतस्य नाम गुह्यं यदस्ति जिह्वा देवानाममृतस्य नाभिः ॥
Transliteration: samudrādūrmirmadhumā~ udāradupāṃśunā samamṛtatvamānaṭ | ghṛtasya nāma guhyaṃ yadasti jihvā devānāmamṛtasya nābhiḥ ||
Translation: The sweet water swells up from the firmament; by the (solar) ray (man) obtains immortality; that which is he secret name of clarified butter is the tongue of the gods, the navel of ambrosia.
Mandala 4, Sukta 58, Verse 2
Sanskrit: वयं नाम प्र ब्रवामा घृतस्यास्मिन्यज्ञे धारयामा नमोभिः । उप ब्रह्मा शृणवच्छस्यमानं चतुःशृङ्गोऽवमीद्गौर एतत् ॥
Transliteration: vayaṃ nāma pra bravāmā ghṛtasyāsminyajñe dhārayāmā namobhiḥ | upa brahmā śṛṇavacchasyamānaṃ catuḥśṛṅgo'vamīdgaura etat ||
Translation: We celebrate the name Ghṛta at this sacrifice, we offer it with adoration; may the four-horned Brahmā listen to its being glorified; the fair-complexioned-deity perfect this rite.
Mandala 4, Sukta 58, Verse 3
Sanskrit: चत्वारि शृङ्गा त्रयो अस्य पादा द्वे शीर्षे सप्त हस्तासो अस्य । त्रिधा बद्धो वृषभो रोरवीति महो देवो मर्त्याँ आ विवेश ॥
Transliteration: catvāri śṛṅgā trayo asya pādā dve śīrṣe sapta hastāso asya | tridhā baddho vṛṣabho roravīti maho devo martyā~ ā viveśa ||
Translation: Four are his horns; three are his feet; his heads are two, his hands are seven; the triple-bound showerer (of benefits) roars aloud; the mighty deity has entered among men.
Mandala 4, Sukta 58, Verse 4
Sanskrit: त्रिधा हितं पणिभिर्गुह्यमानं गवि देवासो घृतमन्वविन्दन् । इन्द्र एकं सूर्य एकं जजान वेनादेकं स्वधया निष्टतक्षुः ॥
Transliteration: tridhā hitaṃ paṇibhirguhyamānaṃ gavi devāso ghṛtamanvavindan | indra ekaṃ sūrya ekaṃ jajāna venādekaṃ svadhayā niṣṭatakṣuḥ ||
Translation: The gods discovered the Ghī concealed by the Paṇis, plural ced three-fold in the cow; Indra genitive rated one (portion), Sūrya another, the (other gods) fabricated one from the resplendent (Agni), for the sake of the oblation.
Mandala 4, Sukta 58, Verse 5
Sanskrit: एता अर्षन्ति हृद्यात्समुद्राच्छतव्रजा रिपुणा नावचक्षे । घृतस्य धारा अभि चाकशीमि हिरण्ययो वेतसो मध्य आसाम् ॥
Transliteration: etā arṣanti hṛdyātsamudrācchatavrajā ripuṇā nāvacakṣe | ghṛtasya dhārā abhi cākaśīmi hiraṇyayo vetaso madhya āsām ||
Translation: These hundred-channeled showers fall from the heart-delighting firmament, unobserved by the hostile (cloud); I look upon these showers of Ghī, (and behold) the golden Vetasa in the midst of them.
Mandala 4, Sukta 58, Verse 6
Sanskrit: सम्यक्स्रवन्ति सरितो न धेना अन्तर्हृदा मनसा पूयमानाः । एते अर्षन्त्यूर्मयो घृतस्य मृगा इव क्षिपणोरीषमाणाः ॥
Transliteration: samyaksravanti sarito na dhenā antarhṛdā manasā pūyamānāḥ | ete arṣantyūrmayo ghṛtasya mṛgā iva kṣipaṇorīṣamāṇāḥ ||
Translation: They flow uninterruptedly like plural asing rivers, purified by the mind that is seated in the heart; these streams of Ghī descend (upon the fire), like deer flying from the hunter.
Mandala 4, Sukta 58, Verse 7
Sanskrit: सिन्धोरिव प्राध्वने शूघनासो वातप्रमियः पतयन्ति यह्वाः । घृतस्य धारा अरुषो न वाजी काष्ठा भिन्दन्नूर्मिभिः पिन्वमानः ॥
Transliteration: sindhoriva prādhvane śūghanāso vātapramiyaḥ patayanti yahvāḥ | ghṛtasya dhārā aruṣo na vājī kāṣṭhā bhindannūrmibhiḥ pinvamānaḥ ||
Translation: The stream of Ghī fall copious, swift as the wind, and rapid as the waters of a river down a declivity, breaking through the confining banks, and hurrying on with their waves, like a high-spirited steed.
Mandala 4, Sukta 58, Verse 8
Sanskrit: अभि प्रवन्त समनेव योषाः कल्याण्यः स्मयमानासो अग्निम् । घृतस्य धाराः समिधो नसन्त ता जुषाणो हर्यति जातवेदाः ॥
Transliteration: abhi pravanta samaneva yoṣāḥ kalyāṇyaḥ smayamānāso agnim | ghṛtasya dhārāḥ samidho nasanta tā juṣāṇo haryati jātavedāḥ ||
Translation: The streams of Ghī incline to Agni as devoted wives, auspicious and smiling, to a husband; they feed (the flame) like fuel, and Jātavedas, propitiated, accepts them.
Mandala 4, Sukta 58, Verse 9
Sanskrit: कन्या इव वहतुमेतवा उ अञ्ज्यञ्जाना अभि चाकशीमि । यत्र सोमः सूयते यत्र यज्ञो घृतस्य धारा अभि तत्पवन्ते ॥
Transliteration: kanyā iva vahatumetavā u añjyañjānā abhi cākaśīmi | yatra somaḥ sūyate yatra yajño ghṛtasya dhārā abhi tatpavante ||
Translation: I contemplate these streams of Ghī as they flow from where the Soma is effused, where the sacrifice (is solemnized), as maidens decorating themselves with unguents to go to the bridegroom.
Mandala 4, Sukta 58, Verse 10
Sanskrit: अभ्यर्षत सुष्टुतिं गव्यमाजिमस्मासु भद्रा द्रविणानि धत्त । इमं यज्ञं नयत देवता नो घृतस्य धारा मधुमत्पवन्ते ॥
Transliteration: abhyarṣata suṣṭutiṃ gavyamājimasmāsu bhadrā draviṇāni dhatta | imaṃ yajñaṃ nayata devatā no ghṛtasya dhārā madhumatpavante ||
Translation: (Priests) address the pious praise, (the source) of herds of cattle; bestow upon us auspicious riches; convey this our sacrifice to the gods, (where at) the streams of Ghī with sweetness descend.
Mandala 4, Sukta 58, Verse 11
Sanskrit: धामन्ते विश्वं भुवनमधि श्रितमन्तः समुद्रे हृद्यन्तरायुषि । अपामनीके समिथे य आभृतस्तमश्याम मधुमन्तं त ऊर्मिम् ॥
Transliteration: dhāmante viśvaṃ bhuvanamadhi śritamantaḥ samudre hṛdyantarāyuṣi | apāmanīke samithe ya ābhṛtastamaśyāma madhumantaṃ ta ūrmim ||
Translation: The whole world, (Agni), finds an asylum in your effulgence, whether it be in the ocean, in the heart (of man), in the life (of living beings), in the assemblage of the waters, or in warfare; may we attain the sweet-flavoured wave which is established in your (essence).
Mandala 5, Sukta 1, Verse 1
Sanskrit: अबोध्यग्निः समिधा जनानां प्रति धेनुमिवायतीमुषासम् । यह्वा इव प्र वयामुज्जिहानाः प्र भानवः सिस्रते नाकमच्छ ॥
Transliteration: abodhyagniḥ samidhā janānāṃ prati dhenumivāyatīmuṣāsam | yahvā iva pra vayāmujjihānāḥ pra bhānavaḥ sisrate nākamaccha ||
Translation: Agni is awakened by the fuel (supplied) by the priests at the dawn, approaching like a cow (to pasture); his flames rise up to the sky like stately (trees) throwing aloft their branches.
Mandala 5, Sukta 1, Verse 2
Sanskrit: अबोधि होता यजथाय देवानूर्ध्वो अग्निः सुमनाः प्रातरस्थात् । समिद्धस्य रुशददर्शि पाजो महान्देवस्तमसो निरमोचि ॥
Transliteration: abodhi hotā yajathāya devānūrdhvo agniḥ sumanāḥ prātarasthāt | samiddhasya ruśadadarśi pājo mahāndevastamaso niramoci ||
Translation: The offer of the oblation is awakened for the worship of the gods; favourably minded, Agni has rise up with the dawn; the radiant vigour of the kindled (fire) is manifested; the great deity has been liberated from the darkness.
Mandala 5, Sukta 1, Verse 3
Sanskrit: यदीं गणस्य रशनामजीगः शुचिरङ्क्ते शुचिभिर्गोभिरग्निः । आद्दक्षिणा युज्यते वाजयन्त्युत्तानामूर्ध्वो अधयज्जुहूभिः ॥
Transliteration: yadīṃ gaṇasya raśanāmajīgaḥ śuciraṅkte śucibhirgobhiragniḥ | āddakṣiṇā yujyate vājayantyuttānāmūrdhvo adhayajjuhūbhiḥ ||
Translation: When Agni has seized upon the (confining) girdle of the aggregated (world), then, bright-shining, he makes all manifest with brilliant rays; thereupon the precious food-desiring (oblations) is added (to the flame), and Agni, soaring aloft, drinks it as it is (spread out) recumbent by the ladles.