JDhruv14/RigVeda huggingface dataset:
Mandala 4, Sukta 39, Verse 4
Sanskrit: दधिक्राव्ण इष ऊर्जो महो यदमन्महि मरुतां नाम भद्रम् । स्वस्तये वरुणं मित्रमग्निं हवामह इन्द्रं वज्रबाहुम् ॥
Transliteration: dadhikrāvṇa iṣa ūrjo maho yadamanmahi marutāṃ nāma bhadram | svastaye varuṇaṃ mitramagniṃ havāmaha indraṃ vajrabāhum ||
Translation: While we glorify the name of the great Dadhikrā the means of sustenance and of strength, the prosperity of those who praise (him), let us invoke (also) for our welfare Varuṇa, Mitra, Agni, and Indra, the bearer of the thunderbolt.
Mandala 4, Sukta 39, Verse 5
Sanskrit: इन्द्रमिवेदुभये वि ह्वयन्त उदीराणा यज्ञमुपप्रयन्तः । दधिक्रामु सूदनं मर्त्याय ददथुर्मित्रावरुणा नो अश्वम् ॥
Transliteration: indramivedubhaye vi hvayanta udīrāṇā yajñamupaprayantaḥ | dadhikrāmu sūdanaṃ martyāya dadathurmitrāvaruṇā no aśvam ||
Translation: Those who are preparing for battle, those who are proceeding to sacrifice, both invoke (Dadhikra) as if (he was) Indra; Mitra and Varuṇa have given to us the horse Dadhikrā as an encourager to man.
Mandala 4, Sukta 39, Verse 6
Sanskrit: दधिक्राव्णो अकारिषं जिष्णोरश्वस्य वाजिनः । सुरभि नो मुखा करत्प्र ण आयूंषि तारिषत् ॥
Transliteration: dadhikrāvṇo akāriṣaṃ jiṣṇoraśvasya vājinaḥ | surabhi no mukhā karatpra ṇa āyūṃṣi tāriṣat ||
Translation: I have celebrated the praise of Dadhikrā, the rapid and victorious stee; may he make our mouths fragrant, may he prolong our lives.
Mandala 4, Sukta 40, Verse 1
Sanskrit: दधिक्राव्ण इदु नु चर्किराम विश्वा इन्मामुषसः सूदयन्तु । अपामग्नेरुषसः सूर्यस्य बृहस्पतेराङ्गिरसस्य जिष्णोः ॥
Transliteration: dadhikrāvṇa idu nu carkirāma viśvā inmāmuṣasaḥ sūdayantu | apāmagneruṣasaḥ sūryasya bṛhaspaterāṅgirasasya jiṣṇoḥ ||
Translation: May we repeatedly recite (the praise) of Dadhikrāvaṇ; may all rising dawns excite me (to the adoration) of the waters, of Agni, of Uṣas, of Sūrya, of Bṛhaspati, and of Jiṣṇu, the son of Aṅgiras.
Mandala 4, Sukta 40, Verse 2
Sanskrit: सत्वा भरिषो गविषो दुवन्यसच्छ्रवस्यादिष उषसस्तुरण्यसत् । सत्यो द्रवो द्रवरः पतंगरो दधिक्रावेषमूर्जं स्वर्जनत् ॥
Transliteration: satvā bhariṣo gaviṣo duvanyasacchravasyādiṣa uṣasasturaṇyasat | satyo dravo dravaraḥ pataṃgaro dadhikrāveṣamūrjaṃ svarjanat ||
Translation: May Dadhikrāvaṇ, the active, the cherisher, the giver of cattle, who abides with the devout, the swift-going, be willing to accept (the sacrificial) food at the time of the desirable dawn; may he who is true, moving, rapid, and leaping like a grasshopper, produce (for us) food, strength and heaven.
Mandala 4, Sukta 40, Verse 3
Sanskrit: उत स्मास्य द्रवतस्तुरण्यतः पर्णं न वेरनु वाति प्रगर्धिनः । श्येनस्येव ध्रजतो अङ्कसं परि दधिक्राव्णः सहोर्जा तरित्रतः ॥
Transliteration: uta smāsya dravatasturaṇyataḥ parṇaṃ na veranu vāti pragardhinaḥ | śyenasyeva dhrajato aṅkasaṃ pari dadhikrāvṇaḥ sahorjā taritrataḥ ||
Translation: And after him who is quick-going, hastening, eager (to arrive at his goald, men) follow (as other birds pursue) the flight of a swift (bird) striving together to keep up by the side of Dadhikrāvan. the transporter (of others) as swift as a hawk.
Mandala 4, Sukta 40, Verse 4
Sanskrit: उत स्य वाजी क्षिपणिं तुरण्यति ग्रीवायां बद्धो अपिकक्ष आसनि । क्रतुं दधिक्रा अनु संतवीत्वत्पथामङ्कांस्यन्वापनीफणत् ॥
Transliteration: uta sya vājī kṣipaṇiṃ turaṇyati grīvāyāṃ baddho apikakṣa āsani | kratuṃ dadhikrā anu saṃtavītvatpathāmaṅkāṃsyanvāpanīphaṇat ||
Translation: And that horse bound by his neck, his flanks, his mouth, accelerates his paces; Dadhikrā increasing in vigour after the (sacred rite), following the windings of the roads, goes still more rapidly.
Mandala 4, Sukta 40, Verse 5
Sanskrit: हंसः शुचिषद्वसुरन्तरिक्षसद्धोता वेदिषदतिथिर्दुरोणसत् । नृषद्वरसदृतसद्व्योमसदब्जा गोजा ऋतजा अद्रिजा ऋतम् ॥
Transliteration: haṃsaḥ śuciṣadvasurantarikṣasaddhotā vediṣadatithirduroṇasat | nṛṣadvarasadṛtasadvyomasadabjā gojā ṛtajā adrijā ṛtam ||
Translation: He is the Haṃsa, (the sun), dwelling; Vasu (the wind), dwelling in the firmament; the invoker of the gods (Agni), dwelling on the altar; the guest (of the worshipper), dweling in the house (as the culinary fire); the dweller among men, (as consciousness), the dweller in the most excellent (orbl, the sun), the dweller in truth, the dweller in the sky (the air), born in the waters, in the rays of light, in the verity (of manifestation) in the (eastern) mountain, the truth (itself).
Mandala 4, Sukta 41, Verse 1
Sanskrit: इन्द्रा को वां वरुणा सुम्नमाप स्तोमो हविष्माँ अमृतो न होता । यो वां हृदि क्रतुमाँ अस्मदुक्तः पस्पर्शदिन्द्रावरुणा नमस्वान् ॥
Transliteration: indrā ko vāṃ varuṇā sumnamāpa stomo haviṣmā~ amṛto na hotā | yo vāṃ hṛdi kratumā~ asmaduktaḥ pasparśadindrāvaruṇā namasvān ||
Translation: Indra (and Varuṇa), Varuṇa (and Indra), what praise of you accompanied by oblations may obtain for us felicity, (such as) the immortal invoker of the gods, (Agni, may bestow); may (the praise) which is addressed by us to you both, Indra and Varuṇa, sanctified by acts and prompted by veneration, touch your heartṣ
Mandala 4, Sukta 41, Verse 2
Sanskrit: इन्द्रा ह यो वरुणा चक्र आपी देवौ मर्तः सख्याय प्रयस्वान् । स हन्ति वृत्रा समिथेषु शत्रूनवोभिर्वा महद्भिः स प्र शृण्वे ॥
Transliteration: indrā ha yo varuṇā cakra āpī devau martaḥ sakhyāya prayasvān | sa hanti vṛtrā samitheṣu śatrūnavobhirvā mahadbhiḥ sa pra śṛṇve ||
Translation: Divine Indra and Varuṇa, the mortal diligent in offering (you) sacrificial food, who has through friendship made you his kinsmen, destroys (his own) sins, and his enemies in battle; and by your great favours he becomes renowned.
Mandala 4, Sukta 41, Verse 3
Sanskrit: इन्द्रा ह रत्नं वरुणा धेष्ठेत्था नृभ्यः शशमानेभ्यस्ता । यदी सखाया सख्याय सोमैः सुतेभिः सुप्रयसा मादयैते ॥
Transliteration: indrā ha ratnaṃ varuṇā dheṣṭhetthā nṛbhyaḥ śaśamānebhyastā | yadī sakhāyā sakhyāya somaiḥ sutebhiḥ suprayasā mādayaite ||
Translation: Indra and Varuṇa (you are) most liberal givers of wealth to men praising you in various ways, when as friends well plural ed with (sacrificial) food, you are exhilarated by the Soma juice effused through friendship.
Mandala 4, Sukta 41, Verse 4
Sanskrit: इन्द्रा युवं वरुणा दिद्युमस्मिन्नोजिष्ठमुग्रा नि वधिष्टं वज्रम् । यो नो दुरेवो वृकतिर्दभीतिस्तस्मिन्मिमाथामभिभूत्योजः ॥
Transliteration: indrā yuvaṃ varuṇā didyumasminnojiṣṭhamugrā ni vadhiṣṭaṃ vajram | yo no durevo vṛkatirdabhītistasminmimāthāmabhibhūtyojaḥ ||
Translation: Fierce Indra and Varuṇa you hurled the bright-shining and most mighty thunderbolt against this (our foe), who is difficult ot be resisted by us; (who is) rapacious, malevolent; grant us strength to overcome him.
Mandala 4, Sukta 41, Verse 5
Sanskrit: इन्द्रा युवं वरुणा भूतमस्या धियः प्रेतारा वृषभेव धेनोः । सा नो दुहीयद्यवसेव गत्वी सहस्रधारा पयसा मही गौः ॥
Transliteration: indrā yuvaṃ varuṇā bhūtamasyā dhiyaḥ pretārā vṛṣabheva dhenoḥ | sā no duhīyadyavaseva gatvī sahasradhārā payasā mahī gauḥ ||
Translation: Indra and Varuṇa, be the exciters of this our praise, as the bull is of the cows; may that cow (of praise) yield us (reward), like a large cow that has gone forth to pasture, whose thousand channels (are filled) with milk.
Mandala 4, Sukta 41, Verse 6
Sanskrit: तोके हिते तनय उर्वरासु सूरो दृशीके वृषणश्च पौंस्ये । इन्द्रा नो अत्र वरुणा स्यातामवोभिर्दस्मा परितक्म्यायाम् ॥
Transliteration: toke hite tanaya urvarāsu sūro dṛśīke vṛṣaṇaśca pauṃsye | indrā no atra varuṇā syātāmavobhirdasmā paritakmyāyām ||
Translation: May Indra and Varuṇa, the overthrowers (of foes), be around us with (their) protections; (that thereby we may have) good sons and grandsons, and fertile lands, and long life, and virility.
Mandala 4, Sukta 41, Verse 7
Sanskrit: युवामिद्ध्यवसे पूर्व्याय परि प्रभूती गविषः स्वापी । वृणीमहे सख्याय प्रियाय शूरा मंहिष्ठा पितरेव शम्भू ॥
Transliteration: yuvāmiddhyavase pūrvyāya pari prabhūtī gaviṣaḥ svāpī | vṛṇīmahe sakhyāya priyāya śūrā maṃhiṣṭhā pitareva śambhū ||
Translation: Desirous of (possessing) cattlle, we have recourse to you, Indra and Varuṇa, for full protection, you who are powerful and kind as (kinsmen); we have recourse to you, adorable heroes, for (your) friendship and affection, (to you who are), like parents, givers of happiness.
Mandala 4, Sukta 41, Verse 8
Sanskrit: ता वां धियोऽवसे वाजयन्तीराजिं न जग्मुर्युवयूः सुदानू । श्रिये न गाव उप सोममस्थुरिन्द्रं गिरो वरुणं मे मनीषाः ॥
Transliteration: tā vāṃ dhiyo'vase vājayantīrājiṃ na jagmuryuvayūḥ sudānū | śriye na gāva upa somamasthurindraṃ giro varuṇaṃ me manīṣāḥ ||
Translation: Liberal givers, those (our) praises soliciting (abundant) food have proceeded to you for (your) protection; longing for you as (soldiers long) for battle, and as cattle approach the Soma for (its) advantage, so my heartfelt hymns (approach) Indra and Varuṇa.
Mandala 4, Sukta 41, Verse 9
Sanskrit: इमा इन्द्रं वरुणं मे मनीषा अग्मन्नुप द्रविणमिच्छमानाः । उपेमस्थुर्जोष्टार इव वस्वो रघ्वीरिव श्रवसो भिक्षमाणाः ॥
Transliteration: imā indraṃ varuṇaṃ me manīṣā agmannupa draviṇamicchamānāḥ | upemasthurjoṣṭāra iva vasvo raghvīriva śravaso bhikṣamāṇāḥ ||
Translation: These my earnest praises approach Indra and Varuṇa, desirous to obtain wealth, as dependants attend (upon an opulent man) for the sake of riches, like humble (feminine les) begging for food.
Mandala 4, Sukta 41, Verse 10
Sanskrit: अश्व्यस्य त्मना रथ्यस्य पुष्टेर्नित्यस्य रायः पतयः स्याम । ता चक्राणा ऊतिभिर्नव्यसीभिरस्मत्रा रायो नियुतः सचन्ताम् ॥
Transliteration: aśvyasya tmanā rathyasya puṣṭernityasya rāyaḥ patayaḥ syāma | tā cakrāṇā ūtibhirnavyasībhirasmatrā rāyo niyutaḥ sacantām ||
Translation: May we of our own (right) be the masters of permanent riches, comprising horses, chariots, and nourishment; may those two, traversing (the regions), direct their Niyut steeds towards us, associating (them) with riches and with recent protections.
Mandala 4, Sukta 41, Verse 11
Sanskrit: आ नो बृहन्ता बृहतीभिरूती इन्द्र यातं वरुण वाजसातौ । यद्दिद्यवः पृतनासु प्रक्रीऴान्तस्य वां स्याम सनितार आजेः ॥
Transliteration: ā no bṛhantā bṛhatībhirūtī indra yātaṃ varuṇa vājasātau | yaddidyavaḥ pṛtanāsu prakrīḻāntasya vāṃ syāma sanitāra ājeḥ ||
Translation: Mighty Indra and Varuṇa, come to us in battle with (your) powerful protections, and where the bright (weapons) plural y amidst the (hostile) hosts, may we triumph in that conflict (through) your (favour).
Mandala 4, Sukta 42, Verse 1
Sanskrit: मम द्विता राष्ट्रं क्षत्रियस्य विश्वायोर्विश्वे अमृता यथा नः । क्रतुं सचन्ते वरुणस्य देवा राजामि कृष्टेरुपमस्य वव्रेः ॥
Transliteration: mama dvitā rāṣṭraṃ kṣatriyasya viśvāyorviśve amṛtā yathā naḥ | kratuṃ sacante varuṇasya devā rājāmi kṛṣṭerupamasya vavreḥ ||
Translation: Twofold is my empire, that of the whole kṣatriya race, and all the immortals are ours; the gods associate me with the acts of Varuṇa; I rule over (those) of the proximate form of man.
Mandala 4, Sukta 42, Verse 2
Sanskrit: अहं राजा वरुणो मह्यं तान्यसुर्याणि प्रथमा धारयन्त । क्रतुं सचन्ते वरुणस्य देवा राजामि कृष्टेरुपमस्य वव्रेः ॥
Transliteration: ahaṃ rājā varuṇo mahyaṃ tānyasuryāṇi prathamā dhārayanta | kratuṃ sacante varuṇasya devā rājāmi kṛṣṭerupamasya vavreḥ ||
Translation: I am the king Varuṇa; on me (the gods) bestow those principal energies (that are) destructive of the asuras; (they) associate me with the worship of Varuṇa; I rule over (the nets) of the proximate form of man.
Mandala 4, Sukta 42, Verse 3
Sanskrit: अहमिन्द्रो वरुणस्ते महित्वोर्वी गभीरे रजसी सुमेके । त्वष्टेव विश्वा भुवनानि विद्वान्त्समैरयं रोदसी धारयं च ॥
Transliteration: ahamindro varuṇaste mahitvorvī gabhīre rajasī sumeke | tvaṣṭeva viśvā bhuvanāni vidvāntsamairayaṃ rodasī dhārayaṃ ca ||
Translation: I am Indra, I am Varuṇa, I am those two in greatness; (I am) the vast, profound, beautiful, heaven and earth; intelligent, I give Tvaṣṭā-like animation to all beings; I uphold earth and heaven].
Mandala 4, Sukta 42, Verse 4
Sanskrit: अहमपो अपिन्वमुक्षमाणा धारयं दिवं सदन ऋतस्य । ऋतेन पुत्रो अदितेॠतावोत त्रिधातु प्रथयद्वि भूम ॥
Transliteration: ahamapo apinvamukṣamāṇā dhārayaṃ divaṃ sadana ṛtasya | ṛtena putro aditeṝtāvota tridhātu prathayadvi bhūma ||
Translation: I have distributed the moisture-shedding waters; I have upheld the sky as the abode of the water; by the water I have become the preserver of the water, the son of Aditi, illustrating the threefold elementary space.
Mandala 4, Sukta 42, Verse 5
Sanskrit: मां नरः स्वश्वा वाजयन्तो मां वृताः समरणे हवन्ते । कृणोम्याजिं मघवाहमिन्द्र इयर्मि रेणुमभिभूत्योजाः ॥
Transliteration: māṃ naraḥ svaśvā vājayanto māṃ vṛtāḥ samaraṇe havante | kṛṇomyājiṃ maghavāhamindra iyarmi reṇumabhibhūtyojāḥ ||
Translation: Warriors well mounted, ardent for contest invoke me; selected (combatants invoke) me in battle; I, the affluent Indra, instrumental gate the conflict, and, endowed with victorious prowess, I raise up the dust (in the battle).
Mandala 4, Sukta 42, Verse 6
Sanskrit: अहं ता विश्वा चकरं नकिर्मा दैव्यं सहो वरते अप्रतीतम् । यन्मा सोमासो ममदन्यदुक्थोभे भयेते रजसी अपारे ॥
Transliteration: ahaṃ tā viśvā cakaraṃ nakirmā daivyaṃ saho varate apratītam | yanmā somāso mamadanyadukthobhe bhayete rajasī apāre ||
Translation: I have done all these (deeds); no one resists my divine, unsurpassed vigour; and when the Soma juices, when sacred songs, exhilarate me, then the unbounded heaven and earth are both alarmed.
Mandala 4, Sukta 42, Verse 7
Sanskrit: विदुष्टे विश्वा भुवनानि तस्य ता प्र ब्रवीषि वरुणाय वेधः । त्वं वृत्राणि शृण्विषे जघन्वान्त्वं वृताँ अरिणा इन्द्र सिन्धून् ॥
Transliteration: viduṣṭe viśvā bhuvanāni tasya tā pra bravīṣi varuṇāya vedhaḥ | tvaṃ vṛtrāṇi śṛṇviṣe jaghanvāntvaṃ vṛtā~ ariṇā indra sindhūn ||
Translation: All beings recognize you (Varuṇa), and your, worshipper, address these (encomiums) to Varuṇa; you, Indra, are renowned as slaying Vṛtra; you have set the obstructed rivers free to flow.
Mandala 4, Sukta 42, Verse 8
Sanskrit: अस्माकमत्र पितरस्त आसन्त्सप्त ऋषयो दौर्गहे बध्यमाने । त आयजन्त त्रसदस्युमस्या इन्द्रं न वृत्रतुरमर्धदेवम् ॥
Transliteration: asmākamatra pitarasta āsantsapta ṛṣayo daurgahe badhyamāne | ta āyajanta trasadasyumasyā indraṃ na vṛtraturamardhadevam ||
Translation: The seven ṛṣis were the protectors of this our (kingdom) when the son of Durgaha was in bonds; performing worship they obtained for (his queen) from the favour of Indra and Varuṇa, Trasadasyu, like Indra the slayer of foes, dwelling near the gods.
Mandala 4, Sukta 42, Verse 9
Sanskrit: पुरुकुत्सानी हि वामदाशद्धव्येभिरिन्द्रावरुणा नमोभिः । अथा राजानं त्रसदस्युमस्या वृत्रहणं ददथुरर्धदेवम् ॥
Transliteration: purukutsānī hi vāmadāśaddhavyebhirindrāvaruṇā namobhiḥ | athā rājānaṃ trasadasyumasyā vṛtrahaṇaṃ dadathurardhadevam ||
Translation: The wife of Purukutsa propitiated you two, Indra and Varuṇa, with oblations and prostrations, and therefore you gave her the king Trasadasyu, the slayer of foes dwelling near the gods.
Mandala 4, Sukta 42, Verse 10
Sanskrit: राया वयं ससवांसो मदेम हव्येन देवा यवसेन गावः । तां धेनुमिन्द्रावरुणा युवं नो विश्वाहा धत्तमनपस्फुरन्तीम् ॥
Transliteration: rāyā vayaṃ sasavāṃso madema havyena devā yavasena gāvaḥ | tāṃ dhenumindrāvaruṇā yuvaṃ no viśvāhā dhattamanapasphurantīm ||
Translation: May we, glorifying you both, be delighted by riches; may the gods be plural ased by oblations, the cows by pasture; and do you, Indra and Varuṇa, daily grant us that same cow, (riches) free from any imperfection.
Mandala 4, Sukta 43, Verse 1
Sanskrit: क उ श्रवत्कतमो यज्ञियानां वन्दारु देवः कतमो जुषाते । कस्येमां देवीममृतेषु प्रेष्ठां हृदि श्रेषाम सुष्टुतिं सुहव्याम् ॥
Transliteration: ka u śravatkatamo yajñiyānāṃ vandāru devaḥ katamo juṣāte | kasyemāṃ devīmamṛteṣu preṣṭhāṃ hṛdi śreṣāma suṣṭutiṃ suhavyām ||
Translation: Which of those who are entitled to sacrifice will listen (to our prayers)? which of the gods will hear our praise? which will be propitiated (by it)? upon the heart of whom among the immortals may we impress the devout affectionate adoration, accompanied by sacred oblations?
Mandala 4, Sukta 43, Verse 2
Sanskrit: को मृऴाति कतम आगमिष्ठो देवानामु कतमः शम्भविष्ठः । रथं कमाहुर्द्रवदश्वमाशुं यं सूर्यस्य दुहितावृणीत ॥
Transliteration: ko mṛḻāti katama āgamiṣṭho devānāmu katamaḥ śambhaviṣṭhaḥ | rathaṃ kamāhurdravadaśvamāśuṃ yaṃ sūryasya duhitāvṛṇīta ||
Translation: Who will make us happy? which of the gods is the most prompt to come to our sacrifice? which is the most willing to grant us felicity? what chariot do they say is quick and drawn by rapid steeds? That which the daughter of Sūrya selected.
Mandala 4, Sukta 43, Verse 3
Sanskrit: मक्षू हि ष्मा गच्छथ ईवतो द्यूनिन्द्रो न शक्तिं परितक्म्यायाम् । दिव आजाता दिव्या सुपर्णा कया शचीनां भवथः शचिष्ठा ॥
Transliteration: makṣū hi ṣmā gacchatha īvato dyūnindro na śaktiṃ paritakmyāyām | diva ājātā divyā suparṇā kayā śacīnāṃ bhavathaḥ śaciṣṭhā ||
Translation: Moving, you proceed rapidly by day, as Indra, at the end of the night, (manifests his) power; descended from heaven, divine, of graceful motion, (Aśvins), by which of (your) acts are you most distinguished?
Mandala 4, Sukta 43, Verse 4
Sanskrit: का वां भूदुपमातिः कया न आश्विना गमथो हूयमाना । को वां महश्चित्त्यजसो अभीक उरुष्यतं माध्वी दस्रा न ऊती ॥
Transliteration: kā vāṃ bhūdupamātiḥ kayā na āśvinā gamatho hūyamānā | ko vāṃ mahaścittyajaso abhīka uruṣyataṃ mādhvī dasrā na ūtī ||
Translation: What may be the fit measure (of your merits)? invoked by what praises do you come to us? who (can exist as) the object of your great wrath? Dasras, dispensers of sweet (water), defend us with your protection.
Mandala 4, Sukta 43, Verse 5
Sanskrit: उरु वां रथः परि नक्षति द्यामा यत्समुद्रादभि वर्तते वाम् । मध्वा माध्वी मधु वां प्रुषायन्यत्सीं वां पृक्षो भुरजन्त पक्वाः ॥
Transliteration: uru vāṃ rathaḥ pari nakṣati dyāmā yatsamudrādabhi vartate vām | madhvā mādhvī madhu vāṃ pruṣāyanyatsīṃ vāṃ pṛkṣo bhurajanta pakvāḥ ||
Translation: Your chariot travels widely round the heaven until it plural ces you beyond the firmament; dispensers of sweet (water, the priests) are diluting the Soma juice with milk, that the boiled (barley) may be united with the libation offered to you.
Mandala 4, Sukta 43, Verse 6
Sanskrit: सिन्धुर्ह वां रसया सिञ्चदश्वान्घृणा वयोऽरुषासः परि ग्मन् । तदू षु वामजिरं चेति यानं येन पती भवथः सूर्यायाः ॥
Transliteration: sindhurha vāṃ rasayā siñcadaśvānghṛṇā vayo'ruṣāsaḥ pari gman | tadū ṣu vāmajiraṃ ceti yānaṃ yena patī bhavathaḥ sūryāyāḥ ||
Translation: The flowing (stream) has sprinkled your steeds with moisture; the radiant horses (like) birds (in swiftness) pass on, bright with lustre; well known as that quick-moving chariot, whereby you became the lords of Sūrya.
Mandala 4, Sukta 43, Verse 7
Sanskrit: इहेह यद्वां समना पपृक्षे सेयमस्मे सुमतिर्वाजरत्ना । उरुष्यतं जरितारं युवं ह श्रितः कामो नासत्या युवद्रिक् ॥
Transliteration: iheha yadvāṃ samanā papṛkṣe seyamasme sumatirvājaratnā | uruṣyataṃ jaritāraṃ yuvaṃ ha śritaḥ kāmo nāsatyā yuvadrik ||
Translation: May the earnest praise, distributors of food, wherewith I associate you both like-minded at this sacrifice, be (beneficial) to us; do you protect your worshipper; my desire, Nāsatyas, directed towards you is gratified.
Mandala 4, Sukta 44, Verse 1
Sanskrit: तं वां रथं वयमद्या हुवेम पृथुज्रयमश्विना संगतिं गोः । यः सूर्यां वहति वन्धुरायुर्गिर्वाहसं पुरुतमं वसूयुम् ॥
Transliteration: taṃ vāṃ rathaṃ vayamadyā huvema pṛthujrayamaśvinā saṃgatiṃ goḥ | yaḥ sūryāṃ vahati vandhurāyurgirvāhasaṃ purutamaṃ vasūyum ||
Translation: We invoke, Aśvins, today, your rapid car, the associator of the solar ray; the banked car which bears Sūrya, vast, wealthy, and laden with praises.
Mandala 4, Sukta 44, Verse 2
Sanskrit: युवं श्रियमश्विना देवता तां दिवो नपाता वनथः शचीभिः । युवोर्वपुरभि पृक्षः सचन्ते वहन्ति यत्ककुहासो रथे वाम् ॥
Transliteration: yuvaṃ śriyamaśvinā devatā tāṃ divo napātā vanathaḥ śacībhiḥ | yuvorvapurabhi pṛkṣaḥ sacante vahanti yatkakuhāso rathe vām ||
Translation: Aśvins, grandsons of heaven, divinities, you enjoy that glory of your actions, that (sacrificial) food is administered to your person ns, and powerul horses draw you in your chariot.
Mandala 4, Sukta 44, Verse 3
Sanskrit: को वामद्या करते रातहव्य ऊतये वा सुतपेयाय वार्कैः । ऋतस्य वा वनुषे पूर्व्याय नमो येमानो अश्विना ववर्तत् ॥
Transliteration: ko vāmadyā karate rātahavya ūtaye vā sutapeyāya vārkaiḥ | ṛtasya vā vanuṣe pūrvyāya namo yemāno aśvinā vavartat ||
Translation: What offer of oblations addresses you today with hymns for the sake (of obtaining) protection, for the drinking of the Soma, or for the ancient fulfilment of the sacrifice? what offer of adoration may bring you Aśvins may bring you Aśvins (to this rite)?
Mandala 4, Sukta 44, Verse 4
Sanskrit: हिरण्ययेन पुरुभू रथेनेमं यज्ञं नासत्योप यातम् । पिबाथ इन्मधुनः सोम्यस्य दधथो रत्नं विधते जनाय ॥
Transliteration: hiraṇyayena purubhū rathenemaṃ yajñaṃ nāsatyopa yātam | pibātha inmadhunaḥ somyasya dadhatho ratnaṃ vidhate janāya ||
Translation: Nāsatyas, who are manifold, come with your golden chariot to this sacrifice; drink of the sweet Soma beverage, and give precious things to the man who celebrates (your worship).
Mandala 4, Sukta 44, Verse 5
Sanskrit: आ नो यातं दिवो अच्छा पृथिव्या हिरण्ययेन सुवृता रथेन । मा वामन्ये नि यमन्देवयन्तः सं यद्ददे नाभिः पूर्व्या वाम् ॥
Transliteration: ā no yātaṃ divo acchā pṛthivyā hiraṇyayena suvṛtā rathena | mā vāmanye ni yamandevayantaḥ saṃ yaddade nābhiḥ pūrvyā vām ||
Translation: Come to our presence, whether from heaven or earth, with your well-constructed golden chariot; let not other devout worshippers detain yhou, for a prior attraction awaits you (here).
Mandala 4, Sukta 44, Verse 6
Sanskrit: नू नो रयिं पुरुवीरं बृहन्तं दस्रा मिमाथामुभयेष्वस्मे । नरो यद्वामश्विना स्तोममावन्त्सधस्तुतिमाजमीऴ्हासो अग्मन् ॥
Transliteration: nū no rayiṃ puruvīraṃ bṛhantaṃ dasrā mimāthāmubhayeṣvasme | naro yadvāmaśvinā stomamāvantsadhastutimājamīḻhāso agman ||
Translation: Dasras, mete out for us both great opulence, comprising many descendants, since the leaders of the rite (the Purumīḷhas), have addressed to you, Aśvins, their praise, and the Ajamīḷhas have united with it their laudation.
Mandala 4, Sukta 44, Verse 7
Sanskrit: इहेह यद्वां समना पपृक्षे सेयमस्मे सुमतिर्वाजरत्ना । उरुष्यतं जरितारं युवं ह श्रितः कामो नासत्या युवद्रिक् ॥
Transliteration: iheha yadvāṃ samanā papṛkṣe seyamasme sumatirvājaratnā | uruṣyataṃ jaritāraṃ yuvaṃ ha śritaḥ kāmo nāsatyā yuvadrik ||
Translation: May you earn praise wherewith, distributors of food, I associate you both like-minded at this sacrifice, be (beneficial) to us; do you protect your worshipper; my desire, Nāsatyas, directed towards you is gratified.
Mandala 4, Sukta 45, Verse 1
Sanskrit: एष स्य भानुरुदियर्ति युज्यते रथः परिज्मा दिवो अस्य सानवि । पृक्षासो अस्मिन्मिथुना अधि त्रयो दृतिस्तुरीयो मधुनो वि रप्शते ॥
Transliteration: eṣa sya bhānurudiyarti yujyate rathaḥ parijmā divo asya sānavi | pṛkṣāso asminmithunā adhi trayo dṛtisturīyo madhuno vi rapśate ||
Translation: The sun rises; your chariot, (Aśvins), traversing (the regions), is associated with the divine (orb) on the summit (of the eastern mountain in it are three analogous kinds of food, and the leather vessel of the sweet Soma juice appears as the fourth.
Mandala 4, Sukta 45, Verse 2
Sanskrit: उद्वां पृक्षासो मधुमन्त ईरते रथा अश्वास उषसो व्युष्टिषु । अपोर्णुवन्तस्तम आ परीवृतं स्वर्ण शुक्रं तन्वन्त आ रजः ॥
Transliteration: udvāṃ pṛkṣāso madhumanta īrate rathā aśvāsa uṣaso vyuṣṭiṣu | aporṇuvantastama ā parīvṛtaṃ svarṇa śukraṃ tanvanta ā rajaḥ ||
Translation: Your food-bearing, Soma-laden, well-horsed chariots, appearing at the opening of the dawn, scattering the surrounding darkness like the sun, and spreading bright radiance over the firmament.
Mandala 4, Sukta 45, Verse 3
Sanskrit: मध्वः पिबतं मधुपेभिरासभिरुत प्रियं मधुने युञ्जाथां रथम् । आ वर्तनिं मधुना जिन्वथस्पथो दृतिं वहेथे मधुमन्तमश्विना ॥
Transliteration: madhvaḥ pibataṃ madhupebhirāsabhiruta priyaṃ madhune yuñjāthāṃ ratham | ā vartaniṃ madhunā jinvathaspatho dṛtiṃ vahethe madhumantamaśvinā ||
Translation: Drink of the Soma juice, with mouths (fit for) imbibing the beverage; harness your beloved chariot for the Soma juice; (come to the dwelling) of the sacrifice; enliven the path with the Soma; bring, Aśvins, the leather vessels filled with the Soma-juice.