JDhruv14/RigVeda huggingface dataset:
Mandala 10, Sukta 1, Verse 2
Sanskrit: स जातो गर्भो असि रोदस्योरग्ने चारुर्विभृत ओषधीषु । चित्रः शिशुः परि तमांस्यक्तून्प्र मातृभ्यो अधि कनिक्रदद्गाः ॥
Transliteration: sa jāto garbho asi rodasyoragne cārurvibhṛta oṣadhīṣu | citraḥ śiśuḥ pari tamāṃsyaktūnpra mātṛbhyo adhi kanikradadgāḥ ||
Translation: When born, you, O Agni, are the embryo of heaven and earth, beautiful, borne about in the plural nts;variegated, infantine, you disperse the noctural glooms; you issue roaring loudly from the maternal (sources).
Mandala 10, Sukta 1, Verse 3
Sanskrit: विष्णुरित्था परममस्य विद्वाञ्जातो बृहन्नभि पाति तृतीयम् । आसा यदस्य पयो अक्रत स्वं सचेतसो अभ्यर्चन्त्यत्र ॥
Transliteration: viṣṇuritthā paramamasya vidvāñjāto bṛhannabhi pāti tṛtīyam | āsā yadasya payo akrata svaṃ sacetaso abhyarcantyatra ||
Translation: May he, who as soon as manifested is vast and wise, and thus (universally) pervading, defend (me),his third (manifestation); and when (the worshippers) ask with their mouths for his own water, animated by onepurpose, they praise him in this world.
Mandala 10, Sukta 1, Verse 4
Sanskrit: अत उ त्वा पितुभृतो जनित्रीरन्नावृधं प्रति चरन्त्यन्नैः । ता ईं प्रत्येषि पुनरन्यरूपा असि त्वं विक्षु मानुषीषु होता ॥
Transliteration: ata u tvā pitubhṛto janitrīrannāvṛdhaṃ prati carantyannaiḥ | tā īṃ pratyeṣi punaranyarūpā asi tvaṃ vikṣu mānuṣīṣu hotā ||
Translation: Therefore, the genitive trices (of all things, the herbs), the cherishers (of all) with food, wait on you whoare the augmenter of food, with (sacrificial) viands; you visit them again, when they have assumed other forms,you among human beings the invoker (of the gods).
Mandala 10, Sukta 1, Verse 5
Sanskrit: होतारं चित्ररथमध्वरस्य यज्ञस्ययज्ञस्य केतुं रुशन्तम् । प्रत्यर्धिं देवस्यदेवस्य मह्ना श्रिया त्वग्निमतिथिं जनानाम् ॥
Transliteration: hotāraṃ citrarathamadhvarasya yajñasyayajñasya ketuṃ ruśantam | pratyardhiṃ devasyadevasya mahnā śriyā tvagnimatithiṃ janānām ||
Translation: (We worship) Agni for prosperity, you, who are the invoker of the gods, the many-colouredconveyance of the saacrifice, the brilliant banner of every offering, the surpasser of every other deity in might, theguest of men.
Mandala 10, Sukta 1, Verse 6
Sanskrit: स तु वस्त्राण्यध पेशनानि वसानो अग्निर्नाभा पृथिव्याः । अरुषो जातः पद इऴायाः पुरोहितो राजन्यक्षीह देवान् ॥
Transliteration: sa tu vastrāṇyadha peśanāni vasāno agnirnābhā pṛthivyāḥ | aruṣo jātaḥ pada iḻāyāḥ purohito rājanyakṣīha devān ||
Translation: Arrayed in splendid garments, that Agni (abides) on the navel of the earth; do you, royal (Agni), whoare radiant, born on the foot-mark of Iḷā, offer worship here as Purohita to the gods.
Mandala 10, Sukta 1, Verse 7
Sanskrit: आ हि द्यावापृथिवी अग्न उभे सदा पुत्रो न मातरा ततन्थ । प्र याह्यच्छोशतो यविष्ठाथा वह सहस्येह देवान् ॥
Transliteration: ā hi dyāvāpṛthivī agna ubhe sadā putro na mātarā tatantha | pra yāhyacchośato yaviṣṭhāthā vaha sahasyeha devān ||
Translation: You have, ever sustained, Agni, both heaven and earth, as a son (supports) his parents; come,youngest (of the gods), to the presence of those desiring (you); son of strength, bring here the gods.
Mandala 10, Sukta 2, Verse 1
Sanskrit: पिप्रीहि देवाँ उशतो यविष्ठ विद्वाँ ऋतूँॠतुपते यजेह । ये दैव्या ऋत्विजस्तेभिरग्ने त्वं होतॄणामस्यायजिष्ठः ॥
Transliteration: piprīhi devā~ uśato yaviṣṭha vidvā~ ṛtū~ṝtupate yajeha | ye daivyā ṛtvijastebhiragne tvaṃ hotṝṇāmasyāyajiṣṭhaḥ ||
Translation: Agni, youngest (of the deities), propitiate the desiring gods; lord of seasons, cognizant of seasons,here offer worship; worship with those who are the priests of the celestials; among the ministrant priests you arethe best offerer.
Mandala 10, Sukta 2, Verse 2
Sanskrit: वेषि होत्रमुत पोत्रं जनानां मन्धातासि द्रविणोदा ऋतावा । स्वाहा वयं कृणवामा हवींषि देवो देवान्यजत्वग्निरर्हन् ॥
Transliteration: veṣi hotramuta potraṃ janānāṃ mandhātāsi draviṇodā ṛtāvā | svāhā vayaṃ kṛṇavāmā havīṃṣi devo devānyajatvagnirarhan ||
Translation: Whether, Agni, you prefer the office of hotā or potā among men, you are wise, the giver of wealth,the observer of truth, let us offer the oblations with the (sacred) svāhā, and may the most excellent and divineAgni present them to the gods.
Mandala 10, Sukta 2, Verse 3
Sanskrit: आ देवानामपि पन्थामगन्म यच्छक्नवाम तदनु प्रवोऴ्हुम् । अग्निर्विद्वान्त्स यजात्सेदु होता सो अध्वरान्त्स ऋतून्कल्पयाति ॥
Transliteration: ā devānāmapi panthāmaganma yacchaknavāma tadanu pravoḻhum | agnirvidvāntsa yajātsedu hotā so adhvarāntsa ṛtūnkalpayāti ||
Translation: May we pursue the path that leads to the gods to convey that (worship) which we may be able (tooffer). May that wise Agni minister, for he verily is the ministrant priest, and let him prescribe the ceremonies andthe seasons.
Mandala 10, Sukta 2, Verse 4
Sanskrit: यद्वो वयं प्रमिनाम व्रतानि विदुषां देवा अविदुष्टरासः । अग्निष्टद्विश्वमा पृणाति विद्वान्येभिर्देवाँ ऋतुभिः कल्पयाति ॥
Transliteration: yadvo vayaṃ pramināma vratāni viduṣāṃ devā aviduṣṭarāsaḥ | agniṣṭadviśvamā pṛṇāti vidvānyebhirdevā~ ṛtubhiḥ kalpayāti ||
Translation: O gods, when we who are most ignorant neglect the offices addressed to you who are wise, may thewise Agni complete the whole by (appointing) those seasons by which he regulates the worship of the godṣ
Mandala 10, Sukta 2, Verse 5
Sanskrit: यत्पाकत्रा मनसा दीनदक्षा न यज्ञस्य मन्वते मर्त्यासः । अग्निष्टद्धोता क्रतुविद्विजानन्यजिष्ठो देवाँ ऋतुशो यजाति ॥
Transliteration: yatpākatrā manasā dīnadakṣā na yajñasya manvate martyāsaḥ | agniṣṭaddhotā kratuvidvijānanyajiṣṭho devā~ ṛtuśo yajāti ||
Translation: Since men of feeble energies, with mind yet immature, are unacquainted with (the ritual of) thesacrifice, may Agni, the invoker (of the gods), the skilled in rites, well-knowing (what is to be done), the bestofferer, offer worship according to the fit season to the gods.
Mandala 10, Sukta 2, Verse 6
Sanskrit: विश्वेषां ह्यध्वराणामनीकं चित्रं केतुं जनिता त्वा जजान । स आ यजस्व नृवतीरनु क्षा स्पार्हा इषः क्षुमतीर्विश्वजन्याः ॥
Transliteration: viśveṣāṃ hyadhvarāṇāmanīkaṃ citraṃ ketuṃ janitā tvā jajāna | sa ā yajasva nṛvatīranu kṣā spārhā iṣaḥ kṣumatīrviśvajanyāḥ ||
Translation: The progenitor has engendered you the chief of all sacrifices, variegated, illuminating (all); do youoffer (to the gods) the desirable all- sustaining praise-accompanied viands growing upon man-occupied earth.
Mandala 10, Sukta 2, Verse 7
Sanskrit: यं त्वा द्यावापृथिवी यं त्वापस्त्वष्टा यं त्वा सुजनिमा जजान । पन्थामनु प्रविद्वान्पितृयाणं द्युमदग्ने समिधानो वि भाहि ॥
Transliteration: yaṃ tvā dyāvāpṛthivī yaṃ tvāpastvaṣṭā yaṃ tvā sujanimā jajāna | panthāmanu pravidvānpitṛyāṇaṃ dyumadagne samidhāno vi bhāhi ||
Translation: Do you, Agni, whom the earth and heaven, whom the waters, whom Tvaṣṭā, the glorious creator,engendered, who are cognizant of the path, the road of the Pitṛs, shine brilliantly, being kindled.
Mandala 10, Sukta 3, Verse 1
Sanskrit: इनो राजन्नरतिः समिद्धो रौद्रो दक्षाय सुषुमाँ अदर्शि । चिकिद्वि भाति भासा बृहतासिक्नीमेति रुशतीमपाजन् ॥
Transliteration: ino rājannaratiḥ samiddho raudro dakṣāya suṣumā~ adarśi | cikidvi bhāti bhāsā bṛhatāsiknīmeti ruśatīmapājan ||
Translation: Royal Agni, (you are) the lord (of all). He who is the conveyer of the oblation, the radiant, theformidable, the recipient of the Soma, is manifested for the benefaction (of the worshipper); all-knowing, heshines forth with great lustre; he proceeds, scattering the glimmering darkness.
Mandala 10, Sukta 3, Verse 2
Sanskrit: कृष्णां यदेनीमभि वर्पसा भूज्जनयन्योषां बृहतः पितुर्जाम् । ऊर्ध्वं भानुं सूर्यस्य स्तभायन्दिवो वसुभिररतिर्वि भाति ॥
Transliteration: kṛṣṇāṃ yadenīmabhi varpasā bhūjjanayanyoṣāṃ bṛhataḥ piturjām | ūrdhvaṃ bhānuṃ sūryasya stabhāyandivo vasubhiraratirvi bhāti ||
Translation: When he has overcome the dark departing (night) by his radiance, then, begetting the damsel, thedaughter of the great father, he shines in his course with the treasures of heaven, establishing above the light ofthe sun.
Mandala 10, Sukta 3, Verse 3
Sanskrit: भद्रो भद्रया सचमान आगात्स्वसारं जारो अभ्येति पश्चात् । सुप्रकेतैर्द्युभिरग्निर्वितिष्ठन्रुशद्भिर्वर्णैरभि राममस्थात् ॥
Transliteration: bhadro bhadrayā sacamāna āgātsvasāraṃ jāro abhyeti paścāt | supraketairdyubhiragnirvitiṣṭhanruśadbhirvarṇairabhi rāmamasthāt ||
Translation: He has come auspicious, waited on by the auspicious (light); he afterwards approaches his sister(dawn) like a gallant; Agni, spreading everywhere, with omniscient rays overpowers the dark (night) the brilliantbeams.
Mandala 10, Sukta 3, Verse 4
Sanskrit: अस्य यामासो बृहतो न वग्नूनिन्धाना अग्नेः सख्युः शिवस्य । ईड्यस्य वृष्णो बृहतः स्वासो भामासो यामन्नक्तवश्चिकित्रे ॥
Transliteration: asya yāmāso bṛhato na vagnūnindhānā agneḥ sakhyuḥ śivasya | īḍyasya vṛṣṇo bṛhataḥ svāso bhāmāso yāmannaktavaścikitre ||
Translation: The blazing flames of that mighty Agni do not (deter) his adorers; the fierce flames of the friendlyauspicious adorable (Agni), the showerer of (benefits), the vast, the strong-mouthed, are visible in the sacrifice.
Mandala 10, Sukta 3, Verse 5
Sanskrit: स्वना न यस्य भामासः पवन्ते रोचमानस्य बृहतः सुदिवः । ज्येष्ठेभिर्यस्तेजिष्ठैः क्रीऴुमद्भिर्वर्षिष्ठेभिर्भानुभिर्नक्षति द्याम् ॥
Transliteration: svanā na yasya bhāmāsaḥ pavante rocamānasya bṛhataḥ sudivaḥ | jyeṣṭhebhiryastejiṣṭhaiḥ krīḻumadbhirvarṣiṣṭhebhirbhānubhirnakṣati dyām ||
Translation: The flames of whom, radiant, vast, bright-shining, go roaring like the winds; who covers the sky withmost excellent, most lustrous, most sportive and most mighty rays.
Mandala 10, Sukta 3, Verse 6
Sanskrit: अस्य शुष्मासो ददृशानपवेर्जेहमानस्य स्वनयन्नियुद्भिः । प्रत्नेभिर्यो रुशद्भिर्देवतमो वि रेभद्भिररतिर्भाति विभ्वा ॥
Transliteration: asya śuṣmāso dadṛśānapaverjehamānasya svanayanniyudbhiḥ | pratnebhiryo ruśadbhirdevatamo vi rebhadbhiraratirbhāti vibhvā ||
Translation: Of him, bright-blazing and hastening (towards the gods), the fierce- burning flames roar with the horses(of Maruts); who shines mighty in his course, most divine, with ancient, brilliant, and loud-sounding (flames).
Mandala 10, Sukta 3, Verse 7
Sanskrit: स आ वक्षि महि न आ च सत्सि दिवस्पृथिव्योररतिर्युवत्योः । अग्निः सुतुकः सुतुकेभिरश्वै रभस्वद्भी रभस्वाँ एह गम्याः ॥
Transliteration: sa ā vakṣi mahi na ā ca satsi divaspṛthivyoraratiryuvatyoḥ | agniḥ sutukaḥ sutukebhiraśvai rabhasvadbhī rabhasvā~ eha gamyāḥ ||
Translation: Do you, great Agni, bring the gods to our (sacrifice); do you, the messenger of the young heaven andearth, sit down (at our sacrifice). Agni, who are easily found, who are rapid in movement, do you come with yourdocile and rapid steeds (to our rite).
Mandala 10, Sukta 4, Verse 1
Sanskrit: प्र ते यक्षि प्र त इयर्मि मन्म भुवो यथा वन्द्यो नो हवेषु । धन्वन्निव प्रपा असि त्वमग्न इयक्षवे पूरवे प्रत्न राजन् ॥
Transliteration: pra te yakṣi pra ta iyarmi manma bhuvo yathā vandyo no haveṣu | dhanvanniva prapā asi tvamagna iyakṣave pūrave pratna rājan ||
Translation: To you, Agni, I present the oblation; you repeat praise; that you, who are deserving of laudation maybe present at our invocations; ancient sovereign Agni, you are like a well of water in a desert, to the mandesirous of offering sacrifice.
Mandala 10, Sukta 4, Verse 2
Sanskrit: यं त्वा जनासो अभि संचरन्ति गाव उष्णमिव व्रजं यविष्ठ । दूतो देवानामसि मर्त्यानामन्तर्महाँश्चरसि रोचनेन ॥
Transliteration: yaṃ tvā janāso abhi saṃcaranti gāva uṣṇamiva vrajaṃ yaviṣṭha | dūto devānāmasi martyānāmantarmahā~ścarasi rocanena ||
Translation: Men have recourse to you, Agni, youngest (of the gods), as cattle hasten to the warm stall. You arethe messenger of the gods and of mortals; mighty, you proceed by the firmament between (heaven and earth). sustains you. You come, eager from above the firmament, by a downward path, and when released (after theoblation is offered), you desire to go back like cattle (to their stall).
Mandala 10, Sukta 4, Verse 3
Sanskrit: शिशुं न त्वा जेन्यं वर्धयन्ती माता बिभर्ति सचनस्यमाना । धनोरधि प्रवता यासि हर्यञ्जिगीषसे पशुरिवावसृष्टः ॥
Transliteration: śiśuṃ na tvā jenyaṃ vardhayantī mātā bibharti sacanasyamānā | dhanoradhi pravatā yāsi haryañjigīṣase paśurivāvasṛṣṭaḥ ||
Translation: Details:
Mandala 10, Sukta 4, Verse 4
Sanskrit: मूरा अमूर न वयं चिकित्वो महित्वमग्ने त्वमङ्ग वित्से । शये वव्रिश्चरति जिह्वयादन्रेरिह्यते युवतिं विश्पतिः सन् ॥
Transliteration: mūrā amūra na vayaṃ cikitvo mahitvamagne tvamaṅga vitse | śaye vavriścarati jihvayādanrerihyate yuvatiṃ viśpatiḥ san ||
Translation: We, who are perplexed, know not, O unperplexed, intelligent one, your greatness; but you, Agni, verilyknow it. Wearing a form he reposes; he moves about devouring (the offering) with his tongue (of flame); beinglord of men, he licks up the mixed oblation.
Mandala 10, Sukta 4, Verse 5
Sanskrit: कूचिज्जायते सनयासु नव्यो वने तस्थौ पलितो धूमकेतुः । अस्नातापो वृषभो न प्र वेति सचेतसो यं प्रणयन्त मर्ताः ॥
Transliteration: kūcijjāyate sanayāsu navyo vane tasthau palito dhūmaketuḥ | asnātāpo vṛṣabho na pra veti sacetaso yaṃ praṇayanta martāḥ ||
Translation: Where is the new (Agni) born? He is present in the old (plural nt) and in the wood, grey-haired,smoke-bannered; though not needing ablution, he hastens to the water like a (thirsty) bull, he whom men withone consent propitiate.
Mandala 10, Sukta 4, Verse 6
Sanskrit: तनूत्यजेव तस्करा वनर्गू रशनाभिर्दशभिरभ्यधीताम् । इयं ते अग्ने नव्यसी मनीषा युक्ष्वा रथं न शुचयद्भिरङ्गैः ॥
Transliteration: tanūtyajeva taskarā vanargū raśanābhirdaśabhirabhyadhītām | iyaṃ te agne navyasī manīṣā yukṣvā rathaṃ na śucayadbhiraṅgaiḥ ||
Translation: As two daring robbers lurking in a forest seize (upon a traveller) with ten cords, (so the two handsseize upon the touchwood, with the ten fingers). This new praise, Agni, is addressed to you; attach thyself (to mysacrifice) with your radiant members; as (they harness horses) to a car.
Mandala 10, Sukta 4, Verse 7
Sanskrit: ब्रह्म च ते जातवेदो नमश्चेयं च गीः सदमिद्वर्धनी भूत् । रक्षा णो अग्ने तनयानि तोका रक्षोत नस्तन्वो अप्रयुच्छन् ॥
Transliteration: brahma ca te jātavedo namaśceyaṃ ca gīḥ sadamidvardhanī bhūt | rakṣā ṇo agne tanayāni tokā rakṣota nastanvo aprayucchan ||
Translation: May this oblation, Jātavedas, this reverence, this praise, ever magnify you. Protect, Agni, our sons,our grandsons, and diligently defend our person ns.
Mandala 10, Sukta 5, Verse 1
Sanskrit: एकः समुद्रो धरुणो रयीणामस्मद्धृदो भूरिजन्मा वि चष्टे । सिषक्त्यूधर्निण्योरुपस्थ उत्सस्य मध्ये निहितं पदं वेः ॥
Transliteration: ekaḥ samudro dharuṇo rayīṇāmasmaddhṛdo bhūrijanmā vi caṣṭe | siṣaktyūdharniṇyorupastha utsasya madhye nihitaṃ padaṃ veḥ ||
Translation: Agni, the sole capacious ocean of riches who is of many births beholds our hearts; he waits on thecloud in the neighbourhood of the hidden (firmament); go, Agni, to the appointed plural ce in the midst of the waterṣ
Mandala 10, Sukta 5, Verse 2
Sanskrit: समानं नीऴं वृषणो वसानाः सं जग्मिरे महिषा अर्वतीभिः । ऋतस्य पदं कवयो नि पान्ति गुहा नामानि दधिरे पराणि ॥
Transliteration: samānaṃ nīḻaṃ vṛṣaṇo vasānāḥ saṃ jagmire mahiṣā arvatībhiḥ | ṛtasya padaṃ kavayo ni pānti guhā nāmāni dadhire parāṇi ||
Translation: Great (worshippers), showerers (of oblations) enveloping with their hymns the common dark (fire),have associated (him) with his horses (to come to the sacrifice). Sages preserve (by oblations) the plural ce of thewater and support the divine rains in the vault (of heaven).
Mandala 10, Sukta 5, Verse 3
Sanskrit: ऋतायिनी मायिनी सं दधाते मित्वा शिशुं जज्ञतुर्वर्धयन्ती । विश्वस्य नाभिं चरतो ध्रुवस्य कवेश्चित्तन्तुं मनसा वियन्तः ॥
Transliteration: ṛtāyinī māyinī saṃ dadhāte mitvā śiśuṃ jajñaturvardhayantī | viśvasya nābhiṃ carato dhruvasya kaveścittantuṃ manasā viyantaḥ ||
Translation: The two observers of truth, the two possessors of wisdom, (heaven and earth) sustain (this Agni);measuring the time, they have brought forth and reared a son; and (men), pondering in their minds on that navelof the universe, movable and immovable, the thread of the sage (Agni, are blessed with happiness).
Mandala 10, Sukta 5, Verse 4
Sanskrit: ऋतस्य हि वर्तनयः सुजातमिषो वाजाय प्रदिवः सचन्ते । अधीवासं रोदसी वावसाने घृतैरन्नैर्वावृधाते मधूनाम् ॥
Transliteration: ṛtasya hi vartanayaḥ sujātamiṣo vājāya pradivaḥ sacante | adhīvāsaṃ rodasī vāvasāne ghṛtairannairvāvṛdhāte madhūnām ||
Translation: The ancient celebrators of the rite desiring (boons) wait on (Agni), rightly born, for the sake of food;the all-comprising heaven and earth cherish him, who abodes above the heavens, with the sacrificial butter andfood (produced) from the water.
Mandala 10, Sukta 5, Verse 5
Sanskrit: सप्त स्वसॄररुषीर्वावशानो विद्वान्मध्व उज्जभारा दृशे कम् । अन्तर्येमे अन्तरिक्षे पुराजा इच्छन्वव्रिमविदत्पूषणस्य ॥
Transliteration: sapta svasṝraruṣīrvāvaśāno vidvānmadhva ujjabhārā dṛśe kam | antaryeme antarikṣe purājā icchanvavrimavidatpūṣaṇasya ||
Translation: The wise Agni glorified (by his worshippers) has from the sacrifice raised aloft, for the readymanifestation of (all things), the seven radiant sister (flames); which when formerly engendered he restrained inthe firmament, until desirous of (adorers) he bestowed form upon the region of the earth.
Mandala 10, Sukta 5, Verse 6
Sanskrit: सप्त मर्यादाः कवयस्ततक्षुस्तासामेकामिदभ्यंहुरो गात् । आयोर्ह स्कम्भ उपमस्य नीऴे पथां विसर्गे धरुणेषु तस्थौ ॥
Transliteration: sapta maryādāḥ kavayastatakṣustāsāmekāmidabhyaṃhuro gāt | āyorha skambha upamasya nīḻe pathāṃ visarge dharuṇeṣu tasthau ||
Translation: The ise have established seven rules of conduct; he is a sinner who deviates from any one of theṃAgni is the obstructor of (that) man, he abides in the dwelling of his neighbour, in the region of the scattering ofthe rays, and in the recipient (waters).
Mandala 10, Sukta 5, Verse 7
Sanskrit: असच्च सच्च परमे व्योमन्दक्षस्य जन्मन्नदितेरुपस्थे । अग्निर्ह नः प्रथमजा ऋतस्य पूर्व आयुनि वृषभश्च धेनुः ॥
Transliteration: asacca sacca parame vyomandakṣasya janmannaditerupasthe | agnirha naḥ prathamajā ṛtasya pūrva āyuni vṛṣabhaśca dhenuḥ ||
Translation: Non-existent, and existent (is Agni) in the supreme heaven, in the birth-plural ce of Dakṣa, and in thepresence of Aditi; Agni is elder born to us (who enjoy the fruit) of the sacrifice; in the olden time he was the bulland the cow.
Mandala 10, Sukta 6, Verse 1
Sanskrit: अयं स यस्य शर्मन्नवोभिरग्नेरेधते जरिताभिष्टौ । ज्येष्ठेभिर्यो भानुभिॠषूणां पर्येति परिवीतो विभावा ॥
Transliteration: ayaṃ sa yasya śarmannavobhiragneredhate jaritābhiṣṭau | jyeṣṭhebhiryo bhānubhiṝṣūṇāṃ paryeti parivīto vibhāvā ||
Translation: This is that Agni by whose protections the worshipper (diligent) in sacrifice prospers in his dwelling;who is radiant, travels everywhere invested with the excellent splendours of his rays.
Mandala 10, Sukta 6, Verse 2
Sanskrit: यो भानुभिर्विभावा विभात्यग्निर्देवेभिॠतावाजस्रः । आ यो विवाय सख्या सखिभ्योऽपरिह्वृतो अत्यो न सप्तिः ॥
Transliteration: yo bhānubhirvibhāvā vibhātyagnirdevebhiṝtāvājasraḥ | ā yo vivāya sakhyā sakhibhyo'parihvṛto atyo na saptiḥ ||
Translation: Agni, the observer of truth, the eternal who shines resplendent with celestial splendours, who comesuntiring like a swift horse, (bringing) friendly gifts to his friends.
Mandala 10, Sukta 6, Verse 3
Sanskrit: ईशे यो विश्वस्या देववीतेरीशे विश्वायुरुषसो व्युष्टौ । आ यस्मिन्मना हवींष्यग्नावरिष्टरथः स्कभ्नाति शूषैः ॥
Transliteration: īśe yo viśvasyā devavīterīśe viśvāyuruṣaso vyuṣṭau | ā yasminmanā havīṃṣyagnāvariṣṭarathaḥ skabhnāti śūṣaiḥ ||
Translation: Who rules over every oblation to the gods, who all pervading rules at the opening of the dawn, and inwhom (the sacrificer), whose sacrifice is undisturbed by his foes, throws his choice oblations.
Mandala 10, Sukta 6, Verse 4
Sanskrit: शूषेभिर्वृधो जुषाणो अर्कैर्देवाँ अच्छा रघुपत्वा जिगाति । मन्द्रो होता स जुह्वा यजिष्ठः सम्मिश्लो अग्निरा जिघर्ति देवान् ॥
Transliteration: śūṣebhirvṛdho juṣāṇo arkairdevā~ acchā raghupatvā jigāti | mandro hotā sa juhvā yajiṣṭhaḥ sammiślo agnirā jigharti devān ||
Translation: Magnified by our oblations, propitiated by our praises, swift-moving, he proceeds to the presence ofthe gods; the adorable invoker of the deities, most entitled to worship, associated (with the gods). Agni presentsto them (the oblation) with the sacrificial ladle.
Mandala 10, Sukta 6, Verse 5
Sanskrit: तमुस्रामिन्द्रं न रेजमानमग्निं गीर्भिर्नमोभिरा कृणुध्वम् । आ यं विप्रासो मतिभिर्गृणन्ति जातवेदसं जुह्वं सहानाम् ॥
Transliteration: tamusrāmindraṃ na rejamānamagniṃ gīrbhirnamobhirā kṛṇudhvam | ā yaṃ viprāso matibhirgṛṇanti jātavedasaṃ juhvaṃ sahānām ||
Translation: Bring before us with praises, and with adorations, the brilliant Agni, the bestower of enjoyments, as ifhe were Indra, him, whom wise worshippers praise with hymns as Jātavedas, the sacrificer of the victoriousGods.
Mandala 10, Sukta 6, Verse 6
Sanskrit: सं यस्मिन्विश्वा वसूनि जग्मुर्वाजे नाश्वाः सप्तीवन्त एवैः । अस्मे ऊतीरिन्द्रवाततमा अर्वाचीना अग्न आ कृणुष्व ॥
Transliteration: saṃ yasminviśvā vasūni jagmurvāje nāśvāḥ saptīvanta evaiḥ | asme ūtīrindravātatamā arvācīnā agna ā kṛṇuṣva ||
Translation: O Agni, in whom all treasures are brought together as fleet horses are brought together in battle;bestow upon us protections even more effective than those of Indra.
Mandala 10, Sukta 6, Verse 7
Sanskrit: अधा ह्यग्ने मह्ना निषद्या सद्यो जज्ञानो हव्यो बभूथ । तं ते देवासो अनु केतमायन्नधावर्धन्त प्रथमास ऊमाः ॥
Transliteration: adhā hyagne mahnā niṣadyā sadyo jajñāno havyo babhūtha | taṃ te devāso anu ketamāyannadhāvardhanta prathamāsa ūmāḥ ||
Translation: Since you, Agni, born in your glory and having sat down (on the altar), are immediately entitled to theoblation; therefore, the holy (priests) come to that your ensign and the mos worthy (worshippers) prosperprotected (by you).
Mandala 10, Sukta 7, Verse 1
Sanskrit: स्वस्ति नो दिवो अग्ने पृथिव्या विश्वायुर्धेहि यजथाय देव । सचेमहि तव दस्म प्रकेतैरुरुष्या ण उरुभिर्देव शंसैः ॥
Transliteration: svasti no divo agne pṛthivyā viśvāyurdhehi yajathāya deva | sacemahi tava dasma praketairuruṣyā ṇa urubhirdeva śaṃsaiḥ ||
Translation: Divine Agni, bestow upon us from earth and heaven prosperity and abundant food, that we may beable to offer sacrifices. May we be associated, beautiful (Agni), with your indications (of favour); protect us, divineAgni, on account of our many hymns.
Mandala 10, Sukta 7, Verse 2
Sanskrit: इमा अग्ने मतयस्तुभ्यं जाता गोभिरश्वैरभि गृणन्ति राधः । यदा ते मर्तो अनु भोगमानड्वसो दधानो मतिभिः सुजात ॥
Transliteration: imā agne matayastubhyaṃ jātā gobhiraśvairabhi gṛṇanti rādhaḥ | yadā te marto anu bhogamānaḍvaso dadhāno matibhiḥ sujāta ||
Translation: These hymns, addressed, Agni, to you, praise you for wealth, together with cattle and horses; when amortal obtains the means of enjoyment from the, (then), opulent and well-born Agni, you, who are the granter ofbenefits, (are celebrated) by our praises.
Mandala 10, Sukta 7, Verse 3
Sanskrit: अग्निं मन्ये पितरमग्निमापिमग्निं भ्रातरं सदमित्सखायम् । अग्नेरनीकं बृहतः सपर्यं दिवि शुक्रं यजतं सूर्यस्य ॥
Transliteration: agniṃ manye pitaramagnimāpimagniṃ bhrātaraṃ sadamitsakhāyam | agneranīkaṃ bṛhataḥ saparyaṃ divi śukraṃ yajataṃ sūryasya ||
Translation: I regard Agni as a father, as a kinsman, as a brother, as a constant friend. I reverence the face of themighty Agni, radiant in heaven, adorable as the sun.
Mandala 10, Sukta 7, Verse 4
Sanskrit: सिध्रा अग्ने धियो अस्मे सनुत्रीर्यं त्रायसे दम आ नित्यहोता । ऋतावा स रोहिदश्वः पुरुक्षुर्द्युभिरस्मा अहभिर्वाममस्तु ॥
Transliteration: sidhrā agne dhiyo asme sanutrīryaṃ trāyase dama ā nityahotā | ṛtāvā sa rohidaśvaḥ purukṣurdyubhirasmā ahabhirvāmamastu ||
Translation: Agni, our earnest praises have been composed for you. May he whom you, the perpetual invoker ofthe gods, protect in the sacrificial chamber, be rich in sacrifices, the master of red steeds, the possessor ofabundant food; may the desirable (oblation) be granted him on shining days.
Mandala 10, Sukta 7, Verse 5
Sanskrit: द्युभिर्हितं मित्रमिव प्रयोगं प्रत्नमृत्विजमध्वरस्य जारम् । बाहुभ्यामग्निमायवोऽजनन्त विक्षु होतारं न्यसादयन्त ॥
Transliteration: dyubhirhitaṃ mitramiva prayogaṃ pratnamṛtvijamadhvarasya jāram | bāhubhyāmagnimāyavo'jananta vikṣu hotāraṃ nyasādayanta ||
Translation: Men have genitive rated with their arms Agni, who is decorated with rays of light, selected as a friend, theancient priest, the accomplisher of the sacrifice, and they have appointed him among people, the invoker of thegods.