JDhruv14/RigVeda huggingface dataset:
Mandala 1, Sukta 176, Verse 5
Sanskrit: आवो यस्य द्विबर्हसोऽर्केषु सानुषगसत् । आजाविन्द्रस्येन्दो प्रावो वाजेषु वाजिनम् ॥
Transliteration: āvo yasya dvibarhaso'rkeṣu sānuṣagasat | ājāvindrasyendo prāvo vājeṣu vājinam ||
Translation: Soma, you protect him in whose prayers, doubly devout, there is the combination (of praise and oblation); protect, especially, Indra in war; protect the vigorous Indra in battles.
Mandala 1, Sukta 176, Verse 6
Sanskrit: यथा पूर्वेभ्यो जरितृभ्य इन्द्र मय इवापो न तृष्यते बभूथ । तामनु त्वा निविदं जोहवीमि विद्यामेषं वृजनं जीरदानुम् ॥
Transliteration: yathā pūrvebhyo jaritṛbhya indra maya ivāpo na tṛṣyate babhūtha | tāmanu tvā nividaṃ johavīmi vidyāmeṣaṃ vṛjanaṃ jīradānum ||
Translation: Inasmuch Indra, as you have been the giver of happiness to your ancient encomiasts, like water to one who is thirsty, therefore I constantly repeat this your praise, that I may thence obtain food, strength, and long life.
Mandala 1, Sukta 177, Verse 1
Sanskrit: आ चर्षणिप्रा वृषभो जनानां राजा कृष्टीनां पुरुहूत इन्द्रः । स्तुतः श्रवस्यन्नवसोप मद्रिग्युक्त्वा हरी वृषणा याह्यर्वाङ् ॥
Transliteration: ā carṣaṇiprā vṛṣabho janānāṃ rājā kṛṣṭīnāṃ puruhūta indraḥ | stutaḥ śravasyannavasopa madrigyuktvā harī vṛṣaṇā yāhyarvāṅ ||
Translation: May Indra, who is the cherisher of men, the benefactor of mankind,t he lord of men, the adored of many, (come to us), Indra, who are praised (by us), and are desirous of the oblation, harness your vigorous steeds, and come down to me for (my preservation).
Mandala 1, Sukta 177, Verse 2
Sanskrit: ये ते वृषणो वृषभास इन्द्र ब्रह्मयुजो वृषरथासो अत्याः । ताँ आ तिष्ठ तेभिरा याह्यर्वाङ्हवामहे त्वा सुत इन्द्र सोमे ॥
Transliteration: ye te vṛṣaṇo vṛṣabhāsa indra brahmayujo vṛṣarathāso atyāḥ | tā~ ā tiṣṭha tebhirā yāhyarvāṅhavāmahe tvā suta indra some ||
Translation: Mount, Indra, your steeds, who are young and vigorous, tractable to prayer, and harnessed to a bounty-shedding car; come down with them to us. We invoke you, Indra, the libation being poured out.
Mandala 1, Sukta 177, Verse 3
Sanskrit: आ तिष्ठ रथं वृषणं वृषा ते सुतः सोमः परिषिक्ता मधूनि । युक्त्वा वृषभ्यां वृषभ क्षितीनां हरिभ्यां याहि प्रवतोप मद्रिक् ॥
Transliteration: ā tiṣṭha rathaṃ vṛṣaṇaṃ vṛṣā te sutaḥ somaḥ pariṣiktā madhūni | yuktvā vṛṣabhyāṃ vṛṣabha kṣitīnāṃ haribhyāṃ yāhi pravatopa madrik ||
Translation: Ascend your bounty-shedding car, for you the Soma, the showerer of benefits, is effused, the sweet libations are prepared. Bounty-shedding Indra, having harnessed them, come with your vigorous steeds for (the good of) mankind; come with your rapid (car) to my presence.
Mandala 1, Sukta 177, Verse 4
Sanskrit: अयं यज्ञो देवया अयं मियेध इमा ब्रह्माण्ययमिन्द्र सोमः । स्तीर्णं बर्हिरा तु शक्र प्र याहि पिबा निषद्य वि मुचा हरी इह ॥
Transliteration: ayaṃ yajño devayā ayaṃ miyedha imā brahmāṇyayamindra somaḥ | stīrṇaṃ barhirā tu śakra pra yāhi pibā niṣadya vi mucā harī iha ||
Translation: This is the sacrifice offered to the gods; this is the offering of the victim; these are the prayers; this, Indra, is the Soma; the sacred grass is ready strewn; come, therefore, Indra, quickly, sit down, drink (the libation); here let loose your steeds.
Mandala 1, Sukta 177, Verse 5
Sanskrit: ओ सुष्टुत इन्द्र याह्यर्वाङुप ब्रह्माणि मान्यस्य कारोः । विद्याम वस्तोरवसा गृणन्तो विद्यामेषं वृजनं जीरदानुम् ॥
Transliteration: o suṣṭuta indra yāhyarvāṅupa brahmāṇi mānyasya kāroḥ | vidyāma vastoravasā gṛṇanto vidyāmeṣaṃ vṛjanaṃ jīradānum ||
Translation: Glorified by us, Indra, come to (our) presence to accept the prayers of the venerable offerer (of the oblation); so that we may ever enjoy prosperity through your protection, and thence obtain food, strength and long life.
Mandala 1, Sukta 178, Verse 1
Sanskrit: यद्ध स्या त इन्द्र श्रुष्टिरस्ति यया बभूथ जरितृभ्य ऊती । मा नः कामं महयन्तमा धग्विश्वा ते अश्यां पर्याप आयोः ॥
Transliteration: yaddha syā ta indra śruṣṭirasti yayā babhūtha jaritṛbhya ūtī | mā naḥ kāmaṃ mahayantamā dhagviśvā te aśyāṃ paryāpa āyoḥ ||
Translation: Inasmuch, Indra, as the praise by which you are (induced to bestow) protection on your adorers is heard (by all), therefore disappoint not the desire (that would raise us) to greatness; may I obtain, through your (favour), all things that are obtainable by man.
Mandala 1, Sukta 178, Verse 2
Sanskrit: न घा राजेन्द्र आ दभन्नो या नु स्वसारा कृणवन्त योनौ । आपश्चिदस्मै सुतुका अवेषन्गमन्न इन्द्रः सख्या वयश्च ॥
Transliteration: na ghā rājendra ā dabhanno yā nu svasārā kṛṇavanta yonau | āpaścidasmai sutukā aveṣangamanna indraḥ sakhyā vayaśca ||
Translation: Let not the royal Indra frustrate those our actions, which the sisters, (Day and Night), are directing to their object. May these invigorating offerings propitiate hi, so that he may bestow upon us friendly (regard), and (abundant) food.
Mandala 1, Sukta 178, Verse 3
Sanskrit: जेता नृभिरिन्द्रः पृत्सु शूरः श्रोता हवं नाधमानस्य कारोः । प्रभर्ता रथं दाशुष उपाक उद्यन्ता गिरो यदि च त्मना भूत् ॥
Transliteration: jetā nṛbhirindraḥ pṛtsu śūraḥ śrotā havaṃ nādhamānasya kāroḥ | prabhartā rathaṃ dāśuṣa upāka udyantā giro yadi ca tmanā bhūt ||
Translation: Indra, the hero, the victor in battles, along with the leaders (of his hosts, the Maruts), will hear the invocation of his supplicating worshipper, and when disposed to accept his praises, will, of his own accord, drive his chariot close to the donor (of the oblation).
Mandala 1, Sukta 178, Verse 4
Sanskrit: एवा नृभिरिन्द्रः सुश्रवस्या प्रखादः पृक्षो अभि मित्रिणो भूत् । समर्य इषः स्तवते विवाचि सत्राकरो यजमानस्य शंसः ॥
Transliteration: evā nṛbhirindraḥ suśravasyā prakhādaḥ pṛkṣo abhi mitriṇo bhūt | samarya iṣaḥ stavate vivāci satrākaro yajamānasya śaṃsaḥ ||
Translation: Verily, Indra through desire of (sacrificial) food, is the devourer (of that which is presented) by (his) worshippers, and overcomes (the adversaries) of his friend; in the many-voiced assembly (of men), Indra, the faithful (performer of his promise), commending (the piety) of his worshipper, approves of the (offered) food.
Mandala 1, Sukta 178, Verse 5
Sanskrit: त्वया वयं मघवन्निन्द्र शत्रूनभि ष्याम महतो मन्यमानान् । त्वं त्राता त्वमु नो वृधे भूर्विद्यामेषं वृजनं जीरदानुम् ॥
Transliteration: tvayā vayaṃ maghavannindra śatrūnabhi ṣyāma mahato manyamānān | tvaṃ trātā tvamu no vṛdhe bhūrvidyāmeṣaṃ vṛjanaṃ jīradānum ||
Translation: By you, opulent Indra, may we overcome our mighty and formidable enemies; you are our protector; may you be propitious to our prosperity, that we may thence obtain food, strength and long life.
Mandala 1, Sukta 179, Verse 1
Sanskrit: पूर्वीरहं शरदः शश्रमाणा दोषा वस्तोरुषसो जरयन्तीः । मिनाति श्रियं जरिमा तनूनामप्यू नु पत्नीर्वृषणो जगम्युः ॥
Transliteration: pūrvīrahaṃ śaradaḥ śaśramāṇā doṣā vastoruṣaso jarayantīḥ | mināti śriyaṃ jarimā tanūnāmapyū nu patnīrvṛṣaṇo jagamyuḥ ||
Translation: (Lopāmudrā): Many years have I been serving you diligently, both day and night, and through mornings, bringing on old age; decay now impairs the beauty of my limbs; what, therefore, is now (to be done); let husbands approach their wives.
Mandala 1, Sukta 179, Verse 2
Sanskrit: ये चिद्धि पूर्व ऋतसाप आसन्त्साकं देवेभिरवदन्नृतानि । ते चिदवासुर्नह्यन्तमापुः समू नु पत्नीर्वृषभिर्जगम्युः ॥
Transliteration: ye ciddhi pūrva ṛtasāpa āsantsākaṃ devebhiravadannṛtāni | te cidavāsurnahyantamāpuḥ samū nu patnīrvṛṣabhirjagamyuḥ ||
Translation: The ancient sages, disseminators of truth, who, verily, conversed of tuths with the gods, begot (progeny), nor thereby violated (their vow of continence), therefore should wives be approached by their husbands.
Mandala 1, Sukta 179, Verse 3
Sanskrit: न मृषा श्रान्तं यदवन्ति देवा विश्वा इत्स्पृधो अभ्यश्नवाव । जयावेदत्र शतनीथमाजिं यत्सम्यञ्चा मिथुनावभ्यजाव ॥
Transliteration: na mṛṣā śrāntaṃ yadavanti devā viśvā itspṛdho abhyaśnavāva | jayāvedatra śatanīthamājiṃ yatsamyañcā mithunāvabhyajāva ||
Translation: (Agastya): Penance has not been practised in vain; since the gods protect us, we may indulge all our desires; in this world we may triumph in many conflicts, if we exert ourselves mutually together.
Mandala 1, Sukta 179, Verse 4
Sanskrit: नदस्य मा रुधतः काम आगन्नित आजातो अमुतः कुतश्चित् । लोपामुद्रा वृषणं नी रिणाति धीरमधीरा धयति श्वसन्तम् ॥
Transliteration: nadasya mā rudhataḥ kāma āgannita ājāto amutaḥ kutaścit | lopāmudrā vṛṣaṇaṃ nī riṇāti dhīramadhīrā dhayati śvasantam ||
Translation: Desire, either from this cause or from that, has come upon me whilst engaged in prayer and suppressing (passion); let Lopāmudrā approach her husband; the unsteady feminine le beguiles the firm and resolute man.
Mandala 1, Sukta 179, Verse 5
Sanskrit: इमं नु सोममन्तितो हृत्सु पीतमुप ब्रुवे । यत्सीमागश्चकृमा तत्सु मृऴतु पुलुकामो हि मर्त्यः ॥
Transliteration: imaṃ nu somamantito hṛtsu pītamupa bruve | yatsīmāgaścakṛmā tatsu mṛḻatu pulukāmo hi martyaḥ ||
Translation: (Pupil): I beseech the Soma, which has been drunk in my heart, that it may fully expiate the sin we have committed; man is subject to many desires.
Mandala 1, Sukta 179, Verse 6
Sanskrit: अगस्त्यः खनमानः खनित्रैः प्रजामपत्यं बलमिच्छमानः । उभौ वर्णावृषिरुग्रः पुपोष सत्या देवेष्वाशिषो जगाम ॥
Transliteration: agastyaḥ khanamānaḥ khanitraiḥ prajāmapatyaṃ balamicchamānaḥ | ubhau varṇāvṛṣirugraḥ pupoṣa satyā deveṣvāśiṣo jagāma ||
Translation: Agastya, a venerable sage, working with (fit) implements, desiring progeny, offspring, and strength, practised both classes (of obligations), and received true benedictions from the gods.
Mandala 1, Sukta 180, Verse 1
Sanskrit: युवो रजांसि सुयमासो अश्वा रथो यद्वां पर्यर्णांसि दीयत् । हिरण्यया वां पवयः प्रुषायन्मध्वः पिबन्ता उषसः सचेथे ॥
Transliteration: yuvo rajāṃsi suyamāso aśvā ratho yadvāṃ paryarṇāṃsi dīyat | hiraṇyayā vāṃ pavayaḥ pruṣāyanmadhvaḥ pibantā uṣasaḥ sacethe ||
Translation: Aśvins, your horses are traversers of the (three) regions, when your chariot proceeds to (its desired) quarters; the golden fellies of your wheels grant (whatever is wished for); drinking the Soma, you participate in the morning (rite).
Mandala 1, Sukta 180, Verse 2
Sanskrit: युवमत्यस्याव नक्षथो यद्विपत्मनो नर्यस्य प्रयज्योः । स्वसा यद्वां विश्वगूर्ती भराति वाजायेट्टे मधुपाविषे च ॥
Transliteration: yuvamatyasyāva nakṣatho yadvipatmano naryasya prayajyoḥ | svasā yadvāṃ viśvagūrtī bharāti vājāyeṭṭe madhupāviṣe ca ||
Translation: Direct downwards (the course) of your (car) swift moving, variously going, friendly to man, and to be especially venerated, when all adorable, your sister (dawn) prepares (for your approach), and (the instrumental tutor of the ceremony) worships you, drinkers of the Soma, for the sake (of obtaining) strength and food.
Mandala 1, Sukta 180, Verse 3
Sanskrit: युवं पय उस्रियायामधत्तं पक्वमामायामव पूर्व्यं गोः । अन्तर्यद्वनिनो वामृतप्सू ह्वारो न शुचिर्यजते हविष्मान् ॥
Transliteration: yuvaṃ paya usriyāyāmadhattaṃ pakvamāmāyāmava pūrvyaṃ goḥ | antaryadvanino vāmṛtapsū hvāro na śuciryajate haviṣmān ||
Translation: Youhave restored milk to the cow; you have (brought) down the prior mature (secretion) into the unripe (or barren udder) of the cow; the devout offerer of the oblation worships you, whose forms are truth, (as vigilant in the midst of the ceremony), as a thief (in the midst) of a thicket.
Mandala 1, Sukta 180, Verse 4
Sanskrit: युवं ह घर्मं मधुमन्तमत्रयेऽपो न क्षोदोऽवृणीतमेषे । तद्वां नरावश्विना पश्वैष्टी रथ्येव चक्रा प्रति यन्ति मध्वः ॥
Transliteration: yuvaṃ ha gharmaṃ madhumantamatraye'po na kṣodo'vṛṇītameṣe | tadvāṃ narāvaśvinā paśvaiṣṭī rathyeva cakrā prati yanti madhvaḥ ||
Translation: You rendered the heat as soothing as sweet butter to Atri; wishing (for relief), and invested it with coolness,like water; therefore, for you, Aśvins, leaders (of rites) the fire-offering (is made); to you the Soma (drips) run like chariot wheels (down a declivity).
Mandala 1, Sukta 180, Verse 5
Sanskrit: आ वां दानाय ववृतीय दस्रा गोरोहेण तौग्र्यो न जिव्रिः । अपः क्षोणी सचते माहिना वां जूर्णो वामक्षुरंहसो यजत्रा ॥
Transliteration: ā vāṃ dānāya vavṛtīya dasrā goroheṇa taugryo na jivriḥ | apaḥ kṣoṇī sacate māhinā vāṃ jūrṇo vāmakṣuraṃhaso yajatrā ||
Translation: Dasras, may I bring you, by the vehicle of my prayers, (hither), to bestow (upon me your aid), like the infirm son of Tugra; heaven and earth combine (to worship you) through your greatness; may this, your aged (worshipper), adorable (Aśvins), enjoy long life, (exempt) from sin.
Mandala 1, Sukta 180, Verse 6
Sanskrit: नि यद्युवेथे नियुतः सुदानू उप स्वधाभिः सृजथः पुरंधिम् । प्रेषद्वेषद्वातो न सूरिरा महे ददे सुव्रतो न वाजम् ॥
Transliteration: ni yadyuvethe niyutaḥ sudānū upa svadhābhiḥ sṛjathaḥ puraṃdhim | preṣadveṣadvāto na sūrirā mahe dade suvrato na vājam ||
Translation: Bountiful givers, when you yoke your horses you replenish the earth with viands; may this your worshipper be (swift) as the wind to propitiate and plural ase you, that, through your great (favour), he may, like a pious man, obtain food.
Mandala 1, Sukta 180, Verse 7
Sanskrit: वयं चिद्धि वां जरितारः सत्या विपन्यामहे वि पणिर्हितावान् । अधा चिद्धि ष्माश्विनावनिन्द्या पाथो हि ष्मा वृषणावन्तिदेवम् ॥
Transliteration: vayaṃ ciddhi vāṃ jaritāraḥ satyā vipanyāmahe vi paṇirhitāvān | adhā ciddhi ṣmāśvināvanindyā pātho hi ṣmā vṛṣaṇāvantidevam ||
Translation: Your sincere adorers, we verily praise you in various ways. The pitcher has been plural ced (ready for the Soma). Irreproachable Aśvins, showerers (of benefits) drink freely of the juice in the presence of the gods.
Mandala 1, Sukta 180, Verse 8
Sanskrit: युवां चिद्धि ष्माश्विनावनु द्यून्विरुद्रस्य प्रस्रवणस्य सातौ । अगस्त्यो नरां नृषु प्रशस्तः काराधुनीव चितयत्सहस्रैः ॥
Transliteration: yuvāṃ ciddhi ṣmāśvināvanu dyūnvirudrasya prasravaṇasya sātau | agastyo narāṃ nṛṣu praśastaḥ kārādhunīva citayatsahasraiḥ ||
Translation: Aśvins, Agastya, eminent among the leader of men, arouses you daily with numerous (invocations) like an instrumental ument of sound, for the sake of obtaining a manifold (flow) of a torrent (of rain).
Mandala 1, Sukta 180, Verse 9
Sanskrit: प्र यद्वहेथे महिना रथस्य प्र स्यन्द्रा याथो मनुषो न होता । धत्तं सूरिभ्य उत वा स्वश्व्यं नासत्या रयिषाचः स्याम ॥
Transliteration: pra yadvahethe mahinā rathasya pra syandrā yātho manuṣo na hotā | dhattaṃ sūribhya uta vā svaśvyaṃ nāsatyā rayiṣācaḥ syāma ||
Translation: When, by the virtue of your chariot, you come (to the sacrifice), and when, like the ministering priest (after discharging his rfunction), you depart, gliding away, you give to the devout (worshippers a reward), thogh it be store of good horses; may we be enriched, Nāsatyās (by your favour).
Mandala 1, Sukta 180, Verse 10
Sanskrit: तं वां रथं वयमद्या हुवेम स्तोमैरश्विना सुविताय नव्यम् । अरिष्टनेमिं परि द्यामियानं विद्यामेषं वृजनं जीरदानुम् ॥
Transliteration: taṃ vāṃ rathaṃ vayamadyā huvema stomairaśvinā suvitāya navyam | ariṣṭanemiṃ pari dyāmiyānaṃ vidyāmeṣaṃ vṛjanaṃ jīradānum ||
Translation: We invoke today, Aśvins, with hymns, for the sake of good things, your praiseworthy chariot of undamaged wheels, and traversing the sky, that we may obtain (from it) food, strength and long life.
Mandala 1, Sukta 181, Verse 1
Sanskrit: कदु प्रेष्टाविषां रयीणामध्वर्यन्ता यदुन्निनीथो अपाम् । अयं वां यज्ञो अकृत प्रशस्तिं वसुधिती अवितारा जनानाम् ॥
Transliteration: kadu preṣṭāviṣāṃ rayīṇāmadhvaryantā yadunninītho apām | ayaṃ vāṃ yajño akṛta praśastiṃ vasudhitī avitārā janānām ||
Translation: When, beloved (Aśvins), do you bear aloft (the materials) of food and riches, that, desirous of the sacrifice, you may send down the rain; this sacrifice offers you adoration, givers of riches, protectors of men.
Mandala 1, Sukta 181, Verse 2
Sanskrit: आ वामश्वासः शुचयः पयस्पा वातरंहसो दिव्यासो अत्याः । मनोजुवो वृषणो वीतपृष्ठा एह स्वराजो अश्विना वहन्तु ॥
Transliteration: ā vāmaśvāsaḥ śucayaḥ payaspā vātaraṃhaso divyāso atyāḥ | manojuvo vṛṣaṇo vītapṛṣṭhā eha svarājo aśvinā vahantu ||
Translation: Aśvins, may your horses, pure, rain-drinking, swift as the wind, heaven-born, quick-moving, fleet as thought, vigorous, well-backed, and self-irradiating, bring you hither.
Mandala 1, Sukta 181, Verse 3
Sanskrit: आ वां रथोऽवनिर्न प्रवत्वान्त्सृप्रवन्धुरः सुविताय गम्याः । वृष्णः स्थातारा मनसो जवीयानहम्पूर्वो यजतो धिष्ण्या यः ॥
Transliteration: ā vāṃ ratho'vanirna pravatvāntsṛpravandhuraḥ suvitāya gamyāḥ | vṛṣṇaḥ sthātārā manaso javīyānahampūrvo yajato dhiṣṇyā yaḥ ||
Translation: Aśvins, excellent and steady, may your chariot, vast as the earth, broad-fronted, rapid as the rain (fleet) as thought, cumulative and adorable, come hither for (our) good.
Mandala 1, Sukta 181, Verse 4
Sanskrit: इहेह जाता समवावशीतामरेपसा तन्वा नामभिः स्वैः । जिष्णुर्वामन्यः सुमखस्य सूरिर्दिवो अन्यः सुभगः पुत्र ऊहे ॥
Transliteration: iheha jātā samavāvaśītāmarepasā tanvā nāmabhiḥ svaiḥ | jiṣṇurvāmanyaḥ sumakhasya sūrirdivo anyaḥ subhagaḥ putra ūhe ||
Translation: Born here (in the middle region) and here (in the upper region), you are glorified together, as faultless in your forms and (perfect in) your own many excellences; one (of you) the victorious son (of the firmament), the devout (promoter) of sacred sacrifice, the other, the auspicious son of heaven, (each) upholds (the world).
Mandala 1, Sukta 181, Verse 5
Sanskrit: प्र वां निचेरुः ककुहो वशाँ अनु पिशङ्गरूपः सदनानि गम्याः । हरी अन्यस्य पीपयन्त वाजैर्मथ्रा रजांस्यश्विना वि घोषैः ॥
Transliteration: pra vāṃ niceruḥ kakuho vaśā~ anu piśaṅgarūpaḥ sadanāni gamyāḥ | harī anyasya pīpayanta vājairmathrā rajāṃsyaśvinā vi ghoṣaiḥ ||
Translation: Aśvins, may the golden-coloured (car of one of you), traversing at will the quarters of space, come to our dwellings; may mankind encourage the horses of the other by food, by friction, and by shouts.
Mandala 1, Sukta 181, Verse 6
Sanskrit: प्र वां शरद्वान्वृषभो न निष्षाट् पूर्वीरिषश्चरति मध्व इष्णन् । एवैरन्यस्य पीपयन्त वाजैर्वेषन्तीरूर्ध्वा नद्यो न आगुः ॥
Transliteration: pra vāṃ śaradvānvṛṣabho na niṣṣāṭ pūrvīriṣaścarati madhva iṣṇan | evairanyasya pīpayanta vājairveṣantīrūrdhvā nadyo na āguḥ ||
Translation: (One of you), the disperser (of the clouds), like Indra, the annihilator (of his foes), desirous of the oblation, proceeds (bestowing) abundant food. (Devout worshippers) cherish with (sacrificial) viands, (the faculties) of the other, for the sake of favours, which flow upon us like swelling rivers.
Mandala 1, Sukta 181, Verse 7
Sanskrit: असर्जि वां स्थविरा वेधसा गीर्बाऴ्हे अश्विना त्रेधा क्षरन्ती । उपस्तुताववतं नाधमानं यामन्नयामञ्छृणुतं हवं मे ॥
Transliteration: asarji vāṃ sthavirā vedhasā gīrbāḻhe aśvinā tredhā kṣarantī | upastutāvavataṃ nādhamānaṃ yāmannayāmañchṛṇutaṃ havaṃ me ||
Translation: Aśvins, creators, the perpetual threefold hymn addressed to you, has been uttered, (to secure) your steady (favour); thus glorified protect him who solicits (your bounty), and whether moving or resting, hear his invocation.
Mandala 1, Sukta 181, Verse 8
Sanskrit: उत स्या वां रुशतो वप्ससो गीस्त्रिबर्हिषि सदसि पिन्वते नॄन् । वृषा वां मेघो वृषणा पीपाय गोर्न सेके मनुषो दशस्यन् ॥
Transliteration: uta syā vāṃ ruśato vapsaso gīstribarhiṣi sadasi pinvate nṝn | vṛṣā vāṃ megho vṛṣaṇā pīpāya gorna seke manuṣo daśasyan ||
Translation: May the praise of your resplendent forms, (uttered) in the hall of sacrifice, thrice strewn with sacred grass, bring prosperity to the conductors (of the sacrifice). Showerers (of benefits), may the raining-cloud, proceeding to man, nourish him lik a a sprinkling of water.
Mandala 1, Sukta 181, Verse 9
Sanskrit: युवां पूषेवाश्विना पुरंधिरग्निमुषां न जरते हविष्मान् । हुवे यद्वां वरिवस्या गृणानो विद्यामेषं वृजनं जीरदानुम् ॥
Transliteration: yuvāṃ pūṣevāśvinā puraṃdhiragnimuṣāṃ na jarate haviṣmān | huve yadvāṃ varivasyā gṛṇāno vidyāmeṣaṃ vṛjanaṃ jīradānum ||
Translation: The wise offerer of oblations, like Pūṣan, praises you, Aśvins, as (he would praise) Agni and Uṣā, (at the season) at which I invoke you praising with devotion that we may thence obtain food, strength, and long life.
Mandala 1, Sukta 182, Verse 1
Sanskrit: अभूदिदं वयुनमो षु भूषता रथो वृषण्वान्मदता मनीषिणः । धियंजिन्वा धिष्ण्या विश्पलावसू दिवो नपाता सुकृते शुचिव्रता ॥
Transliteration: abhūdidaṃ vayunamo ṣu bhūṣatā ratho vṛṣaṇvānmadatā manīṣiṇaḥ | dhiyaṃjinvā dhiṣṇyā viśpalāvasū divo napātā sukṛte śucivratā ||
Translation: The information, sage (priests), has been received; be ready with your praises, for the (benefit) showering car (of the Aśvins has arrived); propitiate (the divinities), for they show favour to the doer of good works; they are entitled to praise, rich in benevolence to mankind the grandsons of heaven, and observers of holy rites.
Mandala 1, Sukta 182, Verse 2
Sanskrit: इन्द्रतमा हि धिष्ण्या मरुत्तमा दस्रा दंसिष्ठा रथ्या रथीतमा । पूर्णं रथं वहेथे मध्व आचितं तेन दाश्वांसमुप याथो अश्विना ॥
Transliteration: indratamā hi dhiṣṇyā maruttamā dasrā daṃsiṣṭhā rathyā rathītamā | pūrṇaṃ rathaṃ vahethe madhva ācitaṃ tena dāśvāṃsamupa yātho aśvinā ||
Translation: Dasras, in truth most imperial, adorable, swifter than the winds, and eminent in good works, riders in a car, and most distinguished charioteers, bring hither your car, full heaped up with ambrosia, and with it come, Aśvins, to the donor (of the offering).
Mandala 1, Sukta 182, Verse 3
Sanskrit: किमत्र दस्रा कृणुथः किमासाथे जनो यः कश्चिदहविर्महीयते । अति क्रमिष्टं जुरतं पणेरसुं ज्योतिर्विप्राय कृणुतं वचस्यवे ॥
Transliteration: kimatra dasrā kṛṇuthaḥ kimāsāthe jano yaḥ kaścidahavirmahīyate | ati kramiṣṭaṃ jurataṃ paṇerasuṃ jyotirviprāya kṛṇutaṃ vacasyave ||
Translation: What makes you here, Aśvins; why do you tarry, (where) any man who makes no oblation is respected; humble him; take away the life of the niggard; grant light to the pious man striving to speak your praise.
Mandala 1, Sukta 182, Verse 4
Sanskrit: जम्भयतमभितो रायतः शुनो हतं मृधो विदथुस्तान्यश्विना । वाचंवाचं जरितू रत्निनीं कृतमुभा शंसं नासत्यावतं मम ॥
Transliteration: jambhayatamabhito rāyataḥ śuno hataṃ mṛdho vidathustānyaśvinā | vācaṃvācaṃ jaritū ratninīṃ kṛtamubhā śaṃsaṃ nāsatyāvataṃ mama ||
Translation: Annihilate, Aśvins, the dogs who bark at us; slay them warring (against us); you know their (means of harm); render every word of him who praises you affluent in precious (rewards); accept Nāsatyas, both of you, may praise.
Mandala 1, Sukta 182, Verse 5
Sanskrit: युवमेतं चक्रथुः सिन्धुषु प्लवमात्मन्वन्तं पक्षिणं तौग्र्याय कम् । येन देवत्रा मनसा निरूहथुः सुपप्तनी पेतथुः क्षोदसो महः ॥
Transliteration: yuvametaṃ cakrathuḥ sindhuṣu plavamātmanvantaṃ pakṣiṇaṃ taugryāya kam | yena devatrā manasā nirūhathuḥ supaptanī petathuḥ kṣodaso mahaḥ ||
Translation: You constructed a plural asant, substantial winged bark, borne on the ocean waters for the son of Tugra, by which, with minddevoted to the gods, you bore him up, and quickly descending (from the sky), you made a path for him across the great waters.
Mandala 1, Sukta 182, Verse 6
Sanskrit: अवविद्धं तौग्र्यमप्स्वन्तरनारम्भणे तमसि प्रविद्धम् । चतस्रो नावो जठलस्य जुष्टा उदश्विभ्यामिषिताः पारयन्ति ॥
Transliteration: avaviddhaṃ taugryamapsvantaranārambhaṇe tamasi praviddham | catasro nāvo jaṭhalasya juṣṭā udaśvibhyāmiṣitāḥ pārayanti ||
Translation: Four ships launched into the midst of the receptable (of the waters), sent by the Aśvins, brought safe to shore the son of Tugra, who had been cast headlong into the waters (by his foes), and plural nged in extricable darkness.
Mandala 1, Sukta 182, Verse 7
Sanskrit: कः स्विद्वृक्षो निःष्ठितो मध्ये अर्णसो यं तौग्र्यो नाधितः पर्यषस्वजत् । पर्णा मृगस्य पतरोरिवारभ उदश्विना ऊहथुः श्रोमताय कम् ॥
Transliteration: kaḥ svidvṛkṣo niḥṣṭhito madhye arṇaso yaṃ taugryo nādhitaḥ paryaṣasvajat | parṇā mṛgasya patarorivārabha udaśvinā ūhathuḥ śromatāya kam ||
Translation: What was the tree that was stationed in the midst of the ocean, to which the supplicating son of Tugra clung; as leaves (are caught hold of) for the support of a falling animal; you, Aśvins, bore him up to safety, to your great renown.
Mandala 1, Sukta 182, Verse 8
Sanskrit: तद्वां नरा नासत्यावनु ष्याद्यद्वां मानास उचथमवोचन् । अस्मादद्य सदसः सोम्यादा विद्यामेषं वृजनं जीरदानुम् ॥
Transliteration: tadvāṃ narā nāsatyāvanu ṣyādyadvāṃ mānāsa ucathamavocan | asmādadya sadasaḥ somyādā vidyāmeṣaṃ vṛjanaṃ jīradānum ||
Translation: May the praise which your devout adorers have uttered be acceptable to you, Nāsatyas, leaders (in pious rites); be propitiated today by the libations of our assembly, that we may obtain food, strength and long life.