JDhruv14/RigVeda huggingface dataset:
Mandala 1, Sukta 85, Verse 5
Sanskrit: प्र यद्रथेषु पृषतीरयुग्ध्वं वाजे अद्रिं मरुतो रंहयन्तः । उतारुषस्य वि ष्यन्ति धाराश्चर्मेवोदभिर्व्युन्दन्ति भूम ॥
Transliteration: pra yadratheṣu pṛṣatīrayugdhvaṃ vāje adriṃ maruto raṃhayantaḥ | utāruṣasya vi ṣyanti dhārāścarmevodabhirvyundanti bhūma ||
Translation: When, Maruts, urging on the cloud, for the sake of (providing) food, you have yoked the deer to your chariots, the drops fall from the radiant (sun), and moisten the earth, like a hide, with water.
Mandala 1, Sukta 85, Verse 6
Sanskrit: आ वो वहन्तु सप्तयो रघुष्यदो रघुपत्वानः प्र जिगात बाहुभिः । सीदता बर्हिरुरु वः सदस्कृतं मादयध्वं मरुतो मध्वो अन्धसः ॥
Transliteration: ā vo vahantu saptayo raghuṣyado raghupatvānaḥ pra jigāta bāhubhiḥ | sīdatā barhiruru vaḥ sadaskṛtaṃ mādayadhvaṃ maruto madhvo andhasaḥ ||
Translation: Let your quick-paced, smooth-gliding coursers bear you (hither); and moving swiftly, come with your hands (filled with good things); sit, Maruts, upon the broad seat of sacred grass, and regale yourselves with the sweet sacrificial food.
Mandala 1, Sukta 85, Verse 7
Sanskrit: तेऽवर्धन्त स्वतवसो महित्वना नाकं तस्थुरुरु चक्रिरे सदः । विष्णुर्यद्धावद्वृषणं मदच्युतं वयो न सीदन्नधि बर्हिषि प्रिये ॥
Transliteration: te'vardhanta svatavaso mahitvanā nākaṃ tasthururu cakrire sadaḥ | viṣṇuryaddhāvadvṛṣaṇaṃ madacyutaṃ vayo na sīdannadhi barhiṣi priye ||
Translation: Confiding in their own strength, they have increased in (power); they have attained heaven by their greatness, and have made (for themselves) a spacious abode; may they, for whom Viṣṇu defends (the sacrifice) that bestows all desires and confers delight, come (quickly), like birds, and sit down upon the plural asant and sacred grass.
Mandala 1, Sukta 85, Verse 8
Sanskrit: शूरा इवेद्युयुधयो न जग्मयः श्रवस्यवो न पृतनासु येतिरे । भयन्ते विश्वा भुवना मरुद्भ्यो राजान इव त्वेषसंदृशो नरः ॥
Transliteration: śūrā ivedyuyudhayo na jagmayaḥ śravasyavo na pṛtanāsu yetire | bhayante viśvā bhuvanā marudbhyo rājāna iva tveṣasaṃdṛśo naraḥ ||
Translation: Like heroes, like combatants, like men anxious for food, the swift-moving (Maruts) have engaged in battles; all beings fear the Maruts, who are the leaders (of the rain), and awful of aspect, like princes.
Mandala 1, Sukta 85, Verse 9
Sanskrit: त्वष्टा यद्वज्रं सुकृतं हिरण्ययं सहस्रभृष्टिं स्वपा अवर्तयत् । धत्त इन्द्रो नर्यपांसि कर्तवेऽहन्वृत्रं निरपामौब्जदर्णवम् ॥
Transliteration: tvaṣṭā yadvajraṃ sukṛtaṃ hiraṇyayaṃ sahasrabhṛṣṭiṃ svapā avartayat | dhatta indro naryapāṃsi kartave'hanvṛtraṃ nirapāmaubjadarṇavam ||
Translation: Indra, wields the well-made, golden, many-bladed thunderbolt, which the skillful Tvaṣṭā has framed for him, that he may achieve great exploits in war. He has slain Vṛtra and sent forth an ocean of water.
Mandala 1, Sukta 85, Verse 10
Sanskrit: ऊर्ध्वं नुनुद्रेऽवतं त ओजसा दादृहाणं चिद्बिभिदुर्वि पर्वतम् । धमन्तो वाणं मरुतः सुदानवो मदे सोमस्य रण्यानि चक्रिरे ॥
Transliteration: ūrdhvaṃ nunudre'vataṃ ta ojasā dādṛhāṇaṃ cidbibhidurvi parvatam | dhamanto vāṇaṃ marutaḥ sudānavo made somasya raṇyāni cakrire ||
Translation: By their power, they bore the well aloft, and clove asunder the mountain that obstructed their path; the munificent Maruts, blowing upon their pipe, have conferred, when exhilarated by the Soma, desirable (gifts upon the sacrificer).
Mandala 1, Sukta 85, Verse 11
Sanskrit: जिह्मं नुनुद्रेऽवतं तया दिशासिञ्चन्नुत्सं गोतमाय तृष्णजे । आ गच्छन्तीमवसा चित्रभानवः कामं विप्रस्य तर्पयन्त धामभिः ॥
Transliteration: jihmaṃ nunudre'vataṃ tayā diśāsiñcannutsaṃ gotamāya tṛṣṇaje | ā gacchantīmavasā citrabhānavaḥ kāmaṃ viprasya tarpayanta dhāmabhiḥ ||
Translation: They brought the crooked well to the plural ce (where the Muni was), and sprinkled the water upon the thirsty Gotama; the variously-radiant (Maruts) come to his succour, gratifyinng the desire of the sage with life-sustaining (waters).
Mandala 1, Sukta 85, Verse 12
Sanskrit: या वः शर्म शशमानाय सन्ति त्रिधातूनि दाशुषे यच्छताधि । अस्मभ्यं तानि मरुतो वि यन्त रयिं नो धत्त वृषणः सुवीरम् ॥
Transliteration: yā vaḥ śarma śaśamānāya santi tridhātūni dāśuṣe yacchatādhi | asmabhyaṃ tāni maruto vi yanta rayiṃ no dhatta vṛṣaṇaḥ suvīram ||
Translation: Whatever blessings (are diffused) through the three worlds, and are in your gift, do you bestow upon the donor (of the oblation), who addressed you with praise; bestow them, also, Maruts, upon us, and grant us, bestowers of all good, riches, whence springs prosperity.
Mandala 1, Sukta 86, Verse 1
Sanskrit: मरुतो यस्य हि क्षये पाथा दिवो विमहसः । स सुगोपातमो जनः ॥
Transliteration: maruto yasya hi kṣaye pāthā divo vimahasaḥ | sa sugopātamo janaḥ ||
Translation: The man in whose mansion, resplendent Maruts, descending from the sky, you drink (the libation), is provided with most able protectors.
Mandala 1, Sukta 86, Verse 2
Sanskrit: यज्ञैर्वा यज्ञवाहसो विप्रस्य वा मतीनाम् । मरुतः शृणुता हवम् ॥
Transliteration: yajñairvā yajñavāhaso viprasya vā matīnām | marutaḥ śṛṇutā havam ||
Translation: Maruts, bearers of oblations, hear the invocation of the praises of the worshipper with or (without) sacrifices.
Mandala 1, Sukta 86, Verse 3
Sanskrit: उत वा यस्य वाजिनोऽनु विप्रमतक्षत । स गन्ता गोमति व्रजे ॥
Transliteration: uta vā yasya vājino'nu vipramatakṣata | sa gantā gomati vraje ||
Translation: And may he for whom ministrant priests have sharp-ended the sapient (troop of the Maruts), walk among pastures crowded with cattle.
Mandala 1, Sukta 86, Verse 4
Sanskrit: अस्य वीरस्य बर्हिषि सुतः सोमो दिविष्टिषु । उक्थं मदश्च शस्यते ॥
Transliteration: asya vīrasya barhiṣi sutaḥ somo diviṣṭiṣu | ukthaṃ madaśca śasyate ||
Translation: The libation is poured out for the hero at the sacrifice, on the appointed days, and the hymn is repeated, and their (is excited).
Mandala 1, Sukta 86, Verse 5
Sanskrit: अस्य श्रोषन्त्वा भुवो विश्वा यश्चर्षणीरभि । सूरं चित्सस्रुषीरिषः ॥
Transliteration: asya śroṣantvā bhuvo viśvā yaścarṣaṇīrabhi | sūraṃ citsasruṣīriṣaḥ ||
Translation: May the Maruts, victorious over all men, hear (the praises) of this (their worshipper), and may (abundant) food be obtained by him who praises them.
Mandala 1, Sukta 86, Verse 6
Sanskrit: पूर्वीभिर्हि ददाशिम शरद्भिर्मरुतो वयम् । अवोभिश्चर्षणीनाम् ॥
Transliteration: pūrvībhirhi dadāśima śaradbhirmaruto vayam | avobhiścarṣaṇīnām ||
Translation: Enjoying the protection of you who behold all things, we have offered you, Maruts, (oblations) for many years.
Mandala 1, Sukta 86, Verse 7
Sanskrit: सुभगः स प्रयज्यवो मरुतो अस्तु मर्त्यः । यस्य प्रयांसि पर्षथ ॥
Transliteration: subhagaḥ sa prayajyavo maruto astu martyaḥ | yasya prayāṃsi parṣatha ||
Translation: Maruts, who are to be especially worshipped, may the man whose offering you accept be ever prosperous.
Mandala 1, Sukta 86, Verse 8
Sanskrit: शशमानस्य वा नरः स्वेदस्य सत्यशवसः । विदा कामस्य वेनतः ॥
Transliteration: śaśamānasya vā naraḥ svedasya satyaśavasaḥ | vidā kāmasya venataḥ ||
Translation: Possessors of true vigour, be cognizant of the wishes of him who praises you, and toils in your service, desirous of (your favour).
Mandala 1, Sukta 86, Verse 9
Sanskrit: यूयं तत्सत्यशवस आविष्कर्त महित्वना । विध्यता विद्युता रक्षः ॥
Transliteration: yūyaṃ tatsatyaśavasa āviṣkarta mahitvanā | vidhyatā vidyutā rakṣaḥ ||
Translation: Possessors of true vigour, you have displayed your might, with the lustre (of which) you have destroyed the rākṣasas.
Mandala 1, Sukta 86, Verse 10
Sanskrit: गूहता गुह्यं तमो वि यात विश्वमत्रिणम् । ज्योतिष्कर्ता यदुश्मसि ॥
Transliteration: gūhatā guhyaṃ tamo vi yāta viśvamatriṇam | jyotiṣkartā yaduśmasi ||
Translation: Dissipate the concealing darkness; drive away every devouring (foe); show us the light we long for.
Mandala 1, Sukta 87, Verse 1
Sanskrit: प्रत्वक्षसः प्रतवसो विरप्शिनोऽनानता अविथुरा ऋजीषिणः । जुष्टतमासो नृतमासो अञ्जिभिर्व्यानज्रे के चिदुस्रा इव स्तृभिः ॥
Transliteration: pratvakṣasaḥ pratavaso virapśino'nānatā avithurā ṛjīṣiṇaḥ | juṣṭatamāso nṛtamāso añjibhirvyānajre ke cidusrā iva stṛbhiḥ ||
Translation: Annihilators (of adversaries) endowed with great strength, loud-shouting, unbending inseparable partakers of the evening oblation, constantly worshipped, and leaders (of the clouds), (the Maruts), by their person nal decorations,a re conspicuous (in the sky) like certain rays of the sun.
Mandala 1, Sukta 87, Verse 2
Sanskrit: उपह्वरेषु यदचिध्वं ययिं वय इव मरुतः केन चित्पथा । श्चोतन्ति कोशा उप वो रथेष्वा घृतमुक्षता मधुवर्णमर्चते ॥
Transliteration: upahvareṣu yadacidhvaṃ yayiṃ vaya iva marutaḥ kena citpathā | ścotanti kośā upa vo ratheṣvā ghṛtamukṣatā madhuvarṇamarcate ||
Translation: When, Maruts, flying like birds along a certain path (of the sky), you collect the moving passing (clouds) in the nearest portions (of the firmament), then, coming into collision with your cars, they pour forth (the waters); therefore, do you shower upon your worshipper the honey-coloured rain.
Mandala 1, Sukta 87, Verse 3
Sanskrit: प्रैषामज्मेषु विथुरेव रेजते भूमिर्यामेषु यद्ध युञ्जते शुभे । ते क्रीऴयो धुनयो भ्राजदृष्टयः स्वयं महित्वं पनयन्त धूतयः ॥
Transliteration: praiṣāmajmeṣu vithureva rejate bhūmiryāmeṣu yaddha yuñjate śubhe | te krīḻayo dhunayo bhrājadṛṣṭayaḥ svayaṃ mahitvaṃ panayanta dhūtayaḥ ||
Translation: When they assemble (the clouds) for the good work, earth trembles at their impetuous movements, like a wife (whose husband is away); sportive, capricious, armed with bright weapons, and agitating (the solid rocks) they manifest their inherent might.
Mandala 1, Sukta 87, Verse 4
Sanskrit: स हि स्वसृत्पृषदश्वो युवा गणोऽया ईशानस्तविषीभिरावृतः । असि सत्य ऋणयावानेद्योऽस्या धियः प्राविताथा वृषा गणः ॥
Transliteration: sa hi svasṛtpṛṣadaśvo yuvā gaṇo'yā īśānastaviṣībhirāvṛtaḥ | asi satya ṛṇayāvānedyo'syā dhiyaḥ prāvitāthā vṛṣā gaṇaḥ ||
Translation: The troop of Maruts is self-moving deer-borne, ever young, lords of this (earth), and invested with vigour; you, who are sincere liberators from debt, irreproachable, and shedders of rain, are the protectors of this our rite.
Mandala 1, Sukta 87, Verse 5
Sanskrit: पितुः प्रत्नस्य जन्मना वदामसि सोमस्य जिह्वा प्र जिगाति चक्षसा । यदीमिन्द्रं शम्यृक्वाण आशतादिन्नामानि यज्ञियानि दधिरे ॥
Transliteration: pituḥ pratnasya janmanā vadāmasi somasya jihvā pra jigāti cakṣasā | yadīmindraṃ śamyṛkvāṇa āśatādinnāmāni yajñiyāni dadhire ||
Translation: We declare by our birth from our ancient sire, that the tongue (of praise) accompanies the manifesting (invocation of the Maruts) at the libations of the Soma; for, inasmuch as they stood by encouraging Indra in the conflict, they have acquired names that are to be recited at sacrifices.
Mandala 1, Sukta 87, Verse 6
Sanskrit: श्रियसे कं भानुभिः सं मिमिक्षिरे ते रश्मिभिस्त ऋक्वभिः सुखादयः । ते वाशीमन्त इष्मिणो अभीरवो विद्रे प्रियस्य मारुतस्य धाम्नः ॥
Transliteration: śriyase kaṃ bhānubhiḥ saṃ mimikṣire te raśmibhista ṛkvabhiḥ sukhādayaḥ | te vāśīmanta iṣmiṇo abhīravo vidre priyasya mārutasya dhāmnaḥ ||
Translation: Combing with the solar rays, they have willingly poured down (rain) for the welfare (of mankind), and, hymned by the priests, have been plural ased partakers of the (sacrificial food); addressed with praises, moving swiftly, and exempt from fear they have become possessed of a station agreeable and suitable to the Maruts.
Mandala 1, Sukta 88, Verse 1
Sanskrit: आ विद्युन्मद्भिर्मरुतः स्वर्कै रथेभिर्यात ऋष्टिमद्भिरश्वपर्णैः । आ वर्षिष्ठया न इषा वयो न पप्तता सुमायाः ॥
Transliteration: ā vidyunmadbhirmarutaḥ svarkai rathebhiryāta ṛṣṭimadbhiraśvaparṇaiḥ | ā varṣiṣṭhayā na iṣā vayo na paptatā sumāyāḥ ||
Translation: Come, Maruts, with your brilliant light-moving, well-weaponed, steed-harnessed chariots; doers of good deeds, descend like birds, (and bring us) abundant food.
Mandala 1, Sukta 88, Verse 2
Sanskrit: तेऽरुणेभिर्वरमा पिशङ्गैः शुभे कं यान्ति रथतूर्भिरश्वैः । रुक्मो न चित्रः स्वधितीवान्पव्या रथस्य जङ्घनन्त भूम ॥
Transliteration: te'ruṇebhirvaramā piśaṅgaiḥ śubhe kaṃ yānti rathatūrbhiraśvaiḥ | rukmo na citraḥ svadhitīvānpavyā rathasya jaṅghananta bhūma ||
Translation: To what glorifier (of the gods) do they repair with their ruddy, tawny, car-bearing horses for his advantage? bright as burnished (gold), and armed with the thunderbolt, they furrow the earth with their chariot-wheels.
Mandala 1, Sukta 88, Verse 3
Sanskrit: श्रिये कं वो अधि तनूषु वाशीर्मेधा वना न कृणवन्त ऊर्ध्वा । युष्मभ्यं कं मरुतः सुजातास्तुविद्युम्नासो धनयन्ते अद्रिम् ॥
Transliteration: śriye kaṃ vo adhi tanūṣu vāśīrmedhā vanā na kṛṇavanta ūrdhvā | yuṣmabhyaṃ kaṃ marutaḥ sujātāstuvidyumnāso dhanayante adrim ||
Translation: Maruts, the threatening (weapons) are upon your person ns, (able to win) dominion; (to you) they praise lofty sacrifices, like (tall) trees; well-born Maruts, for you do wealthy worshippers enrich the stone (that grinds the Soma)].
Mandala 1, Sukta 88, Verse 4
Sanskrit: अहानि गृध्राः पर्या व आगुरिमां धियं वार्कार्यां च देवीम् । ब्रह्म कृण्वन्तो गोतमासो अर्कैरूर्ध्वं नुनुद्र उत्सधिं पिबध्यै ॥
Transliteration: ahāni gṛdhrāḥ paryā va āgurimāṃ dhiyaṃ vārkāryāṃ ca devīm | brahma kṛṇvanto gotamāso arkairūrdhvaṃ nunudra utsadhiṃ pibadhyai ||
Translation: Fortunate days have befallen you, (sons of Gotama), when thirsty, and have given lustre to the rite for which water was essential; the sons of Gotama, (offering) oblations with sacred hymns, have raised aloft the well (provided) for their dwelling.
Mandala 1, Sukta 88, Verse 5
Sanskrit: एतत्त्यन्न योजनमचेति सस्वर्ह यन्मरुतो गोतमो वः । पश्यन्हिरण्यचक्रानयोदंष्ट्रान्विधावतो वराहून् ॥
Transliteration: etattyanna yojanamaceti sasvarha yanmaruto gotamo vaḥ | paśyanhiraṇyacakrānayodaṃṣṭrānvidhāvato varāhūn ||
Translation: This hymn is known to be the same as that which Gotama recited Maruts, in your (praise) when he beheld you seated in your chariots with golden wheels, armed with weapons, hurrying hither and thither, and destroying your mightiest foes.
Mandala 1, Sukta 88, Verse 6
Sanskrit: एषा स्या वो मरुतोऽनुभर्त्री प्रति ष्टोभति वाघतो न वाणी । अस्तोभयद्वृथासामनु स्वधां गभस्त्योः ॥
Transliteration: eṣā syā vo maruto'nubhartrī prati ṣṭobhati vāghato na vāṇī | astobhayadvṛthāsāmanu svadhāṃ gabhastyoḥ ||
Translation: This is that praise, Maruts, which, suited (to your merits) glorifies every one of you. The speech of the priest has now glorified you, without difficulty, with sacred verses, since (you have plural ced) food in our hands.
Mandala 1, Sukta 89, Verse 1
Sanskrit: आ नो भद्राः क्रतवो यन्तु विश्वतोऽदब्धासो अपरीतास उद्भिदः । देवा नो यथा सदमिद्वृधे असन्नप्रायुवो रक्षितारो दिवेदिवे ॥
Transliteration: ā no bhadrāḥ kratavo yantu viśvato'dabdhāso aparītāsa udbhidaḥ | devā no yathā sadamidvṛdhe asannaprāyuvo rakṣitāro divedive ||
Translation: May auspicious works, unmolested, unimpeded, and subversive (of foes), come to us from every quarter; may the gods, turning not away from us, but granting us protection day by day, be ever with us for our advancement.
Mandala 1, Sukta 89, Verse 2
Sanskrit: देवानां भद्रा सुमतिॠजूयतां देवानां रातिरभि नो नि वर्तताम् । देवानां सख्यमुप सेदिमा वयं देवा न आयुः प्र तिरन्तु जीवसे ॥
Transliteration: devānāṃ bhadrā sumatiṝjūyatāṃ devānāṃ rātirabhi no ni vartatām | devānāṃ sakhyamupa sedimā vayaṃ devā na āyuḥ pra tirantu jīvase ||
Translation: May the benevolent favour of the gods (be ours); may the bounty of the gods, ever approving of the upright, light upon us; may we obtain the friendship of the gods, and may the gods extend our days to longevity.
Mandala 1, Sukta 89, Verse 3
Sanskrit: तान्पूर्वया निविदा हूमहे वयं भगं मित्रमदितिं दक्षमस्रिधम् । अर्यमणं वरुणं सोममश्विना सरस्वती नः सुभगा मयस्करत् ॥
Transliteration: tānpūrvayā nividā hūmahe vayaṃ bhagaṃ mitramaditiṃ dakṣamasridham | aryamaṇaṃ varuṇaṃ somamaśvinā sarasvatī naḥ subhagā mayaskarat ||
Translation: We invoke them with an ancient text, Bhaga, Mitra, Aditi, Dakṣa, Asridh, Aryaman, Varuṇa, Soma, the Aśvins; and may the gracious Sarasvatī grant us happiness.
Mandala 1, Sukta 89, Verse 4
Sanskrit: तन्नो वातो मयोभु वातु भेषजं तन्माता पृथिवी तत्पिता द्यौः । तद्ग्रावाणः सोमसुतो मयोभुवस्तदश्विना शृणुतं धिष्ण्या युवम् ॥
Transliteration: tanno vāto mayobhu vātu bheṣajaṃ tanmātā pṛthivī tatpitā dyauḥ | tadgrāvāṇaḥ somasuto mayobhuvastadaśvinā śṛṇutaṃ dhiṣṇyā yuvam ||
Translation: May the wind waft to us the grateful medicament; may mother earth, may father heaven, (convey) it (to us); may the stones that express Soma, and are productive of plural asure (bring) it (to us); Aśvins, who are to be meditated upon, hear (our submission).
Mandala 1, Sukta 89, Verse 5
Sanskrit: तमीशानं जगतस्तस्थुषस्पतिं धियंजिन्वमवसे हूमहे वयम् । पूषा नो यथा वेदसामसद्वृधे रक्षिता पायुरदब्धः स्वस्तये ॥
Transliteration: tamīśānaṃ jagatastasthuṣaspatiṃ dhiyaṃjinvamavase hūmahe vayam | pūṣā no yathā vedasāmasadvṛdhe rakṣitā pāyuradabdhaḥ svastaye ||
Translation: We invoke that lord of living beings, that protector of things immoveable, Indra, who is to be propitiated by pious rites, for our protection; as Pūṣan has ever been our defender for the increase of our riches, so may he (continue) the unmolested guardian of our welfare.
Mandala 1, Sukta 89, Verse 6
Sanskrit: स्वस्ति न इन्द्रो वृद्धश्रवाः स्वस्ति नः पूषा विश्ववेदाः । स्वस्ति नस्तार्क्ष्यो अरिष्टनेमिः स्वस्ति नो बृहस्पतिर्दधातु ॥
Transliteration: svasti na indro vṛddhaśravāḥ svasti naḥ pūṣā viśvavedāḥ | svasti nastārkṣyo ariṣṭanemiḥ svasti no bṛhaspatirdadhātu ||
Translation: May Indra, who listens to much praise, guard our welfare; may Pūṣan, who knows all things, guard our welfare; may Tārkṣya, with unblemished weapons, guard our welfare.
Mandala 1, Sukta 89, Verse 7
Sanskrit: पृषदश्वा मरुतः पृश्निमातरः शुभंयावानो विदथेषु जग्मयः । अग्निजिह्वा मनवः सूरचक्षसो विश्वे नो देवा अवसा गमन्निह ॥
Transliteration: pṛṣadaśvā marutaḥ pṛśnimātaraḥ śubhaṃyāvāno vidatheṣu jagmayaḥ | agnijihvā manavaḥ sūracakṣaso viśve no devā avasā gamanniha ||
Translation: May the Maruts, whose coursers are spotted deer, who are the sons of Pṛśni, gracefully-moving frequenters of sacrifices, (seated) on the tongue of Agni, regarders (of all), and radiant as the sun, may all the gods come hither for our preservation.
Mandala 1, Sukta 89, Verse 8
Sanskrit: भद्रं कर्णेभिः शृणुयाम देवा भद्रं पश्येमाक्षभिर्यजत्राः । स्थिरैरङ्गैस्तुष्टुवांसस्तनूभिर्व्यशेम देवहितं यदायुः ॥
Transliteration: bhadraṃ karṇebhiḥ śṛṇuyāma devā bhadraṃ paśyemākṣabhiryajatrāḥ | sthirairaṅgaistuṣṭuvāṃsastanūbhirvyaśema devahitaṃ yadāyuḥ ||
Translation: Let us hear, gods, with our ears, what is good; objects of sacrifice, let us see with our eyes what is good; let us, engaged in your praises, enjoy, with firm limb and (sound) bodies, the term of life granted by the gods.
Mandala 1, Sukta 89, Verse 9
Sanskrit: शतमिन्नु शरदो अन्ति देवा यत्रा नश्चक्रा जरसं तनूनाम् । पुत्रासो यत्र पितरो भवन्ति मा नो मध्या रीरिषतायुर्गन्तोः ॥
Transliteration: śataminnu śarado anti devā yatrā naścakrā jarasaṃ tanūnām | putrāso yatra pitaro bhavanti mā no madhyā rīriṣatāyurgantoḥ ||
Translation: Since a hundred years were appointed (for the life of man), interpose not, gods, in the midst of our passing existence, by inflicting infirmity in our bodies so that our sons become our sires (i.e. let us not become so feeble and firm as to be, infants and to require the paternal care of our own sons].
Mandala 1, Sukta 89, Verse 10
Sanskrit: अदितिर्द्यौरदितिरन्तरिक्षमदितिर्माता स पिता स पुत्रः । विश्वे देवा अदितिः पञ्च जना अदितिर्जातमदितिर्जनित्वम् ॥
Transliteration: aditirdyauraditirantarikṣamaditirmātā sa pitā sa putraḥ | viśve devā aditiḥ pañca janā aditirjātamaditirjanitvam ||
Translation: Aditi is heaven; Aditi is the firmament; Aditi is mother, father and son; Aditi is all the gods; Aditi is the five classes of people; Aditi is genitive ration and birth.
Mandala 1, Sukta 90, Verse 1
Sanskrit: ऋजुनीती नो वरुणो मित्रो नयतु विद्वान् । अर्यमा देवैः सजोषाः ॥
Transliteration: ṛjunītī no varuṇo mitro nayatu vidvān | aryamā devaiḥ sajoṣāḥ ||
Translation: May Varuṇa and the wise Mitra lead us, by straight paths, (to our desires) and Aryaman, rejoicing with the gods.
Mandala 1, Sukta 90, Verse 2
Sanskrit: ते हि वस्वो वसवानास्ते अप्रमूरा महोभिः । व्रता रक्षन्ते विश्वाहा ॥
Transliteration: te hi vasvo vasavānāste apramūrā mahobhiḥ | vratā rakṣante viśvāhā ||
Translation: For they are the distributors of wealth (over the world); and never heedless, discharge their functions every day.
Mandala 1, Sukta 90, Verse 3
Sanskrit: ते अस्मभ्यं शर्म यंसन्नमृता मर्त्येभ्यः । बाधमाना अप द्विषः ॥
Transliteration: te asmabhyaṃ śarma yaṃsannamṛtā martyebhyaḥ | bādhamānā apa dviṣaḥ ||
Translation: May they, who are immortal, bestow upon us mortals, happiness, annihilating our foes.
Mandala 1, Sukta 90, Verse 4
Sanskrit: वि नः पथः सुविताय चियन्त्विन्द्रो मरुतः । पूषा भगो वन्द्यासः ॥
Transliteration: vi naḥ pathaḥ suvitāya ciyantvindro marutaḥ | pūṣā bhago vandyāsaḥ ||
Translation: May the adorable Indra, the Maruts, Pūṣan, and Bhaga, so direct our paths, (that they may lead) to the attainment of good gifts.
Mandala 1, Sukta 90, Verse 5
Sanskrit: उत नो धियो गोअग्राः पूषन्विष्णवेवयावः । कर्ता नः स्वस्तिमतः ॥
Transliteration: uta no dhiyo goagrāḥ pūṣanviṣṇavevayāvaḥ | kartā naḥ svastimataḥ ||
Translation: Pūṣan, Viṣṇu, Maruts, make our rites restorative of our cattle; make us prosperous
Mandala 1, Sukta 90, Verse 6
Sanskrit: मधु वाता ऋतायते मधु क्षरन्ति सिन्धवः । माध्वीर्नः सन्त्वोषधीः ॥
Transliteration: madhu vātā ṛtāyate madhu kṣaranti sindhavaḥ | mādhvīrnaḥ santvoṣadhīḥ ||
Translation: The winds bring sweet (rewards) to the sacrificer; the rivers bring sweet (waters); may the herbs yield sweetness to us.
Mandala 1, Sukta 90, Verse 7
Sanskrit: मधु नक्तमुतोषसो मधुमत्पार्थिवं रजः । मधु द्यौरस्तु नः पिता ॥
Transliteration: madhu naktamutoṣaso madhumatpārthivaṃ rajaḥ | madhu dyaurastu naḥ pitā ||
Translation: May night and moring be sweet; may the region of the earth (lokā rajāṃsyucyate-Nirukta 4.19) be full of sweetness; may the protecting heaven be sweet to us.
Mandala 1, Sukta 90, Verse 8
Sanskrit: मधुमान्नो वनस्पतिर्मधुमाँ अस्तु सूर्यः । माध्वीर्गावो भवन्तु नः ॥
Transliteration: madhumānno vanaspatirmadhumā~ astu sūryaḥ | mādhvīrgāvo bhavantu naḥ ||
Translation: May Vanaspati be possessed of sweetness towards us; may the sun be imbued with sweetness; may the cattle be sweet to us.
Mandala 1, Sukta 90, Verse 9
Sanskrit: शं नो मित्रः शं वरुणः शं नो भवत्वर्यमा । शं न इन्द्रो बृहस्पतिः शं नो विष्णुरुरुक्रमः ॥
Transliteration: śaṃ no mitraḥ śaṃ varuṇaḥ śaṃ no bhavatvaryamā | śaṃ na indro bṛhaspatiḥ śaṃ no viṣṇururukramaḥ ||
Translation: May Mitra be propitious to us; may Varuṇa, may Aryaman, be propitious to us; may Indra and Bṛhaspati be propitious to us; may the wide-stepping Viṣṇu be propitious to us.
Mandala 1, Sukta 91, Verse 1
Sanskrit: त्वं सोम प्र चिकितो मनीषा त्वं रजिष्ठमनु नेषि पन्थाम् । तव प्रणीती पितरो न इन्दो देवेषु रत्नमभजन्त धीराः ॥
Transliteration: tvaṃ soma pra cikito manīṣā tvaṃ rajiṣṭhamanu neṣi panthām | tava praṇītī pitaro na indo deveṣu ratnamabhajanta dhīrāḥ ||
Translation: You, Soma, are thoroughly apprehended by our understanding; you lead us along a straight path; by your guidance, Indra, our righteous fathers obtained wealth among the gods.
Mandala 1, Sukta 91, Verse 2
Sanskrit: त्वं सोम क्रतुभिः सुक्रतुर्भूस्त्वं दक्षैः सुदक्षो विश्ववेदाः । त्वं वृषा वृषत्वेभिर्महित्वा द्युम्नेभिर्द्युम्न्यभवो नृचक्षाः ॥
Transliteration: tvaṃ soma kratubhiḥ sukraturbhūstvaṃ dakṣaiḥ sudakṣo viśvavedāḥ | tvaṃ vṛṣā vṛṣatvebhirmahitvā dyumnebhirdyumnyabhavo nṛcakṣāḥ ||
Translation: You, Soma, are the doer of good by holy acts; you are powerful by your energies, and know all things; you are the showerer (of benefits) by your bounties, and (are great) by your greatness; you, the guide of men, has been well nourished by sacrificial offerings.
Mandala 1, Sukta 91, Verse 3
Sanskrit: राज्ञो नु ते वरुणस्य व्रतानि बृहद्गभीरं तव सोम धाम । शुचिष्ट्वमसि प्रियो न मित्रो दक्षाय्यो अर्यमेवासि सोम ॥
Transliteration: rājño nu te varuṇasya vratāni bṛhadgabhīraṃ tava soma dhāma | śuciṣṭvamasi priyo na mitro dakṣāyyo aryamevāsi soma ||
Translation: Your acts are (like those) of the royal Varuṇa; your glory, Soma, is great and profound; you are the purifier (of all), like the beloved Mitra; you are the augmenter of all, like Aryaman.