JDhruv14/RigVeda huggingface dataset:
Mandala 10, Sukta 95, Verse 4
Sanskrit: सा वसु दधती श्वशुराय वय उषो यदि वष्ट्यन्तिगृहात् । अस्तं ननक्षे यस्मिञ्चाकन्दिवा नक्तं श्नथिता वैतसेन ॥
Transliteration: sā vasu dadhatī śvaśurāya vaya uṣo yadi vaṣṭyantigṛhāt | astaṃ nanakṣe yasmiñcākandivā naktaṃ śnathitā vaitasena ||
Translation: (Ūrvaśi). If, Uṣas, this Ūrvaśī, offering food and wealth to her father-in-law, loves (her husband),she has gone from the neighbouring house to her husband's home, where she loved (her lord), being delightednight and day by his embraces.
Mandala 10, Sukta 95, Verse 5
Sanskrit: त्रिः स्म माह्नः श्नथयो वैतसेनोत स्म मेऽव्यत्यै पृणासि । पुरूरवोऽनु ते केतमायं राजा मे वीर तन्वस्तदासीः ॥
Transliteration: triḥ sma māhnaḥ śnathayo vaitasenota sma me'vyatyai pṛṇāsi | purūravo'nu te ketamāyaṃ rājā me vīra tanvastadāsīḥ ||
Translation: Thrice a day, Purūravā, have you embraced me, you have loved me without a rival; I have followed(you) to your dwelling, you, hero, have been the sovereign of my person n.
Mandala 10, Sukta 95, Verse 6
Sanskrit: या सुजूर्णिः श्रेणिः सुम्नआपिर्ह्रदेचक्षुर्न ग्रन्थिनी चरण्युः । ता अञ्जयोऽरुणयो न सस्रुः श्रिये गावो न धेनवोऽनवन्त ॥
Transliteration: yā sujūrṇiḥ śreṇiḥ sumnaāpirhradecakṣurna granthinī caraṇyuḥ | tā añjayo'ruṇayo na sasruḥ śriye gāvo na dhenavo'navanta ||
Translation: (Purūravā). Sujūraṇi, Śreṇi, Sumna-āpi, Hradecakṣus, Granthinī, and the swift-moving(Ūrvaśi who arrived) they, decorated and purple-tinted, did not go first, they lowed like kine for protection.
Mandala 10, Sukta 95, Verse 7
Sanskrit: समस्मिञ्जायमान आसत ग्ना उतेमवर्धन्नद्यः स्वगूर्ताः । महे यत्त्वा पुरूरवो रणायावर्धयन्दस्युहत्याय देवाः ॥
Transliteration: samasmiñjāyamāna āsata gnā utemavardhannadyaḥ svagūrtāḥ | mahe yattvā purūravo raṇāyāvardhayandasyuhatyāya devāḥ ||
Translation: (Ūrvaśī). As soon as he was born the wives (of the gods) surrounded him, the spontaneouslyflowing rivers nourished him, for the gods reared you, Purūravā, for a mighty conflict, for the slaughter of theDasyus. (Nirukta, 3.47).
Mandala 10, Sukta 95, Verse 8
Sanskrit: सचा यदासु जहतीष्वत्कममानुषीषु मानुषो निषेवे । अप स्म मत्तरसन्ती न भुज्युस्ता अत्रसन्रथस्पृशो नाश्वाः ॥
Transliteration: sacā yadāsu jahatīṣvatkamamānuṣīṣu mānuṣo niṣeve | apa sma mattarasantī na bhujyustā atrasanrathaspṛśo nāśvāḥ ||
Translation: (Purūravā). When, becoming their companion, (Purūravā) the mortal associated with theseimmortal (nymphs) who had abandoned their bodies, they fled from me like a timid doe, like horses harnessed toa chariot.
Mandala 10, Sukta 95, Verse 9
Sanskrit: यदासु मर्तो अमृतासु निस्पृक्सं क्षोणीभिः क्रतुभिर्न पृङ्क्ते । ता आतयो न तन्वः शुम्भत स्वा अश्वासो न क्रीऴयो दन्दशानाः ॥
Transliteration: yadāsu marto amṛtāsu nispṛksaṃ kṣoṇībhiḥ kratubhirna pṛṅkte | tā ātayo na tanvaḥ śumbhata svā aśvāso na krīḻayo dandaśānāḥ ||
Translation: When a mortal mixing with these immortal nymphs has conversed with them with words and actions,they (becoming) ducks do not show their bodies, like plural yful horses champing (the bit).
Mandala 10, Sukta 95, Verse 10
Sanskrit: विद्युन्न या पतन्ती दविद्योद्भरन्ती मे अप्या काम्यानि । जनिष्टो अपो नर्यः सुजातः प्रोर्वशी तिरत दीर्घमायुः ॥
Transliteration: vidyunna yā patantī davidyodbharantī me apyā kāmyāni | janiṣṭo apo naryaḥ sujātaḥ prorvaśī tirata dīrghamāyuḥ ||
Translation: (Ūrvaśī) who shone like flashing lightning, bringing me the desirable dews (of heaven, hasappeared); a son able in act and friendly to man has been born; Ūrvaśī has prolonged my lengthenedexistence.
Mandala 10, Sukta 95, Verse 11
Sanskrit: जज्ञिष इत्था गोपीथ्याय हि दधाथ तत्पुरूरवो म ओजः । अशासं त्वा विदुषी सस्मिन्नहन्न म आशृणोः किमभुग्वदासि ॥
Transliteration: jajñiṣa itthā gopīthyāya hi dadhātha tatpurūravo ma ojaḥ | aśāsaṃ tvā viduṣī sasminnahanna ma āśṛṇoḥ kimabhugvadāsi ||
Translation: (Ūrvaśī). you have been born thus to protect the earth; you have deposited this vigour in me;knowing (the future) I have instrumental ucted you (what to do) every day; you have not listened to me; why do you nowaddress me, neglectful (of my instrumental uction)?
Mandala 10, Sukta 95, Verse 12
Sanskrit: कदा सूनुः पितरं जात इच्छाच्चक्रन्नाश्रु वर्तयद्विजानन् । को दम्पती समनसा वि यूयोदध यदग्निः श्वशुरेषु दीदयत् ॥
Transliteration: kadā sūnuḥ pitaraṃ jāta icchāccakrannāśru vartayadvijānan | ko dampatī samanasā vi yūyodadha yadagniḥ śvaśureṣu dīdayat ||
Translation: (Purūravā). When shall a son (born of you) claim me as a father, and crying, shed a tear onrecognizing (me)? What son shall sever husband and wife who are of one mind, now that the fire shines uponyour husband's parents?
Mandala 10, Sukta 95, Verse 13
Sanskrit: प्रति ब्रवाणि वर्तयते अश्रु चक्रन्न क्रन्ददाध्ये शिवायै । प्र तत्ते हिनवा यत्ते अस्मे परेह्यस्तं नहि मूर मापः ॥
Transliteration: prati bravāṇi vartayate aśru cakranna krandadādhye śivāyai | pra tatte hinavā yatte asme parehyastaṃ nahi mūra māpaḥ ||
Translation: (Ūrvaśī). Let me reply. (Your son) will shed tears, crying out and calling aloud when the expectedauspicious time arrives; I will send you that (child) which is yours in me, depart to your house, you cannot,simpleton, detain me.
Mandala 10, Sukta 95, Verse 14
Sanskrit: सुदेवो अद्य प्रपतेदनावृत्परावतं परमां गन्तवा उ । अधा शयीत निॠतेरुपस्थेऽधैनं वृका रभसासो अद्युः ॥
Transliteration: sudevo adya prapatedanāvṛtparāvataṃ paramāṃ gantavā u | adhā śayīta niṝterupasthe'dhainaṃ vṛkā rabhasāso adyuḥ ||
Translation: (Purūravā). (Your husband) who sports with you may now depart, never to return, (depart) toproceed to a distant region. Either let him sleep upon the lap of Nirṛti, or let the swift-moving wolves devour hiṃ
Mandala 10, Sukta 95, Verse 15
Sanskrit: पुरूरवो मा मृथा मा प्र पप्तो मा त्वा वृकासो अशिवास उ क्षन् । न वै स्त्रैणानि सख्यानि सन्ति सालावृकाणां हृदयान्येता ॥
Transliteration: purūravo mā mṛthā mā pra papto mā tvā vṛkāso aśivāsa u kṣan | na vai straiṇāni sakhyāni santi sālāvṛkāṇāṃ hṛdayānyetā ||
Translation: (Ūrvaśi). Die not, Purūravā, fall not, let not the hideous wolves devour you. feminine le friendships donot exist, their hearts are the hearts of jackals.
Mandala 10, Sukta 95, Verse 16
Sanskrit: यद्विरूपाचरं मर्त्येष्ववसं रात्रीः शरदश्चतस्रः । घृतस्य स्तोकं सकृदह्न आश्नां तादेवेदं तातृपाणा चरामि ॥
Transliteration: yadvirūpācaraṃ martyeṣvavasaṃ rātrīḥ śaradaścatasraḥ | ghṛtasya stokaṃ sakṛdahna āśnāṃ tādevedaṃ tātṛpāṇā carāmi ||
Translation: When changed in form I wandered among mortals. I dwelt (with them) four delightful years. I ate oncea day a small quantity of butter; satisfied with that I now depart.
Mandala 10, Sukta 95, Verse 17
Sanskrit: अन्तरिक्षप्रां रजसो विमानीमुप शिक्षाम्युर्वशीं वसिष्ठः । उप त्वा रातिः सुकृतस्य तिष्ठान्नि वर्तस्व हृदयं तप्यते मे ॥
Transliteration: antarikṣaprāṃ rajaso vimānīmupa śikṣāmyurvaśīṃ vasiṣṭhaḥ | upa tvā rātiḥ sukṛtasya tiṣṭhānni vartasva hṛdayaṃ tapyate me ||
Translation: (Purūravā). I, Vasiṣṭha, bring under subjection Ūrvaśī who fills the firmament (with lustre) andmeasures out the rain. May (Purūravā), the bestower of the auspicious rite, abide near you; come back-- myheart is burning.
Mandala 10, Sukta 95, Verse 18
Sanskrit: इति त्वा देवा इम आहुरैऴ यथेमेतद्भवसि मृत्युबन्धुः । प्रजा ते देवान्हविषा यजाति स्वर्ग उ त्वमपि मादयासे ॥
Transliteration: iti tvā devā ima āhuraiḻa yathemetadbhavasi mṛtyubandhuḥ | prajā te devānhaviṣā yajāti svarga u tvamapi mādayāse ||
Translation: (Ūrvaśī). These gods said to you, Aiḷa, since you are indeed subject to death, let your progenypropitiate your gods with oblations, you shall rejoice (with me) in heaven.
Mandala 10, Sukta 96, Verse 1
Sanskrit: प्र ते महे विदथे शंसिषं हरी प्र ते वन्वे वनुषो हर्यतं मदम् । घृतं न यो हरिभिश्चारु सेचत आ त्वा विशन्तु हरिवर्पसं गिरः ॥
Transliteration: pra te mahe vidathe śaṃsiṣaṃ harī pra te vanve vanuṣo haryataṃ madam | ghṛtaṃ na yo haribhiścāru secata ā tvā viśantu harivarpasaṃ giraḥ ||
Translation: I glorified your bay horses, Indra, at the great sacrifice. I solicit the agreeable exhilaration of you, thedestroyer. May my praises attain to you, whose form is yellow, who, with your horses, shower (water) likebeautiful butter.
Mandala 10, Sukta 96, Verse 2
Sanskrit: हरिं हि योनिमभि ये समस्वरन्हिन्वन्तो हरी दिव्यं यथा सदः । आ यं पृणन्ति हरिभिर्न धेनव इन्द्राय शूषं हरिवन्तमर्चत ॥
Transliteration: hariṃ hi yonimabhi ye samasvaranhinvanto harī divyaṃ yathā sadaḥ | ā yaṃ pṛṇanti haribhirna dhenava indrāya śūṣaṃ harivantamarcata ||
Translation: You, who have praised the horse, the seat of Indra, urging the horses so that (Indra may reach) thedivine assembly, do you worship the horse- possessing might of Indra, whom men delight with the golden-tintedSoma as kine (with their milk).
Mandala 10, Sukta 96, Verse 3
Sanskrit: सो अस्य वज्रो हरितो य आयसो हरिर्निकामो हरिरा गभस्त्योः । द्युम्नी सुशिप्रो हरिमन्युसायक इन्द्रे नि रूपा हरिता मिमिक्षिरे ॥
Transliteration: so asya vajro harito ya āyaso harirnikāmo harirā gabhastyoḥ | dyumnī suśipro harimanyusāyaka indre ni rūpā haritā mimikṣire ||
Translation: That is his thunderbolt, yellow, made of iron, the destroyer (of foes), desirable, the destroyer (of foes),it is in his hands; he is) possessed of riches, handsome jawed, possessed of a shaft and anger which deestroys(his foes)-- many golden-tinted forms are mixed in Indra.
Mandala 10, Sukta 96, Verse 4
Sanskrit: दिवि न केतुरधि धायि हर्यतो विव्यचद्वज्रो हरितो न रंह्या । तुददहिं हरिशिप्रो य आयसः सहस्रशोका अभवद्धरिम्भरः ॥
Transliteration: divi na keturadhi dhāyi haryato vivyacadvajro harito na raṃhyā | tudadahiṃ hariśipro ya āyasaḥ sahasraśokā abhavaddharimbharaḥ ||
Translation: He has been plural ced (by his worshippers) in the sky, like the banner (of light, the sun). His desirablebolt reaches (the foe) as the bay horses (of the sun reach their aim) through speed. The iron (thunderbolt), withyellow jaws, which smote Ahi, (he, Indra), lord of horses, shone with a thousand lustres.
Mandala 10, Sukta 96, Verse 5
Sanskrit: त्वंत्वमहर्यथा उपस्तुतः पूर्वेभिरिन्द्र हरिकेश यज्वभिः । त्वं हर्यसि तव विश्वमुक्थ्यमसामि राधो हरिजात हर्यतम् ॥
Transliteration: tvaṃtvamaharyathā upastutaḥ pūrvebhirindra harikeśa yajvabhiḥ | tvaṃ haryasi tava viśvamukthyamasāmi rādho harijāta haryatam ||
Translation: Indra, with yellow locks, when praised by ancient worshippers, you did desire the oblation; you whoare manifested of a golden hue desire your universal praise, your peculiar and delightful (sacrificial) food.
Mandala 10, Sukta 96, Verse 6
Sanskrit: ता वज्रिणं मन्दिनं स्तोम्यं मद इन्द्रं रथे वहतो हर्यता हरी । पुरूण्यस्मै सवनानि हर्यत इन्द्राय सोमा हरयो दधन्विरे ॥
Transliteration: tā vajriṇaṃ mandinaṃ stomyaṃ mada indraṃ rathe vahato haryatā harī | purūṇyasmai savanāni haryata indrāya somā harayo dadhanvire ||
Translation: These two delightful bay horses bring the thunderer, the rejoicing and laudable Indra, in his car to theexhilaration (of the Soma); for him the beloved one many libations of the yellow-tinted Soma are stored up.
Mandala 10, Sukta 96, Verse 7
Sanskrit: अरं कामाय हरयो दधन्विरे स्थिराय हिन्वन्हरयो हरी तुरा । अर्वद्भिर्यो हरिभिर्जोषमीयते सो अस्य कामं हरिवन्तमानशे ॥
Transliteration: araṃ kāmāya harayo dadhanvire sthirāya hinvanharayo harī turā | arvadbhiryo haribhirjoṣamīyate so asya kāmaṃ harivantamānaśe ||
Translation: Yellow-tinted (Soma) is stored up sufficient to whet his desires, the yellow-tinted Soma urges his twoswift bay horses for the salwart (Indra). His (chariot) which rushes with spirited bay horses to the conflict, hasreached his desire (the sacrifice) in which the Soma is presented.
Mandala 10, Sukta 96, Verse 8
Sanskrit: हरिश्मशारुर्हरिकेश आयसस्तुरस्पेये यो हरिपा अवर्धत । अर्वद्भिर्यो हरिभिर्वाजिनीवसुरति विश्वा दुरिता पारिषद्धरी ॥
Transliteration: hariśmaśārurharikeśa āyasasturaspeye yo haripā avardhata | arvadbhiryo haribhirvājinīvasurati viśvā duritā pāriṣaddharī ||
Translation: The yellow-bearded, yellow-haired, iron-hearted Indra, the drinker of the yellow (Soma), who has beeninvigorated by the Soma which has to be quickly quaffed, who is rich in sacrificial food through his swift bayhorses, may he drive his two bay horses safe through all difficulties.
Mandala 10, Sukta 96, Verse 9
Sanskrit: स्रुवेव यस्य हरिणी विपेततुः शिप्रे वाजाय हरिणी दविध्वतः । प्र यत्कृते चमसे मर्मृजद्धरी पीत्वा मदस्य हर्यतस्यान्धसः ॥
Transliteration: sruveva yasya hariṇī vipetatuḥ śipre vājāya hariṇī davidhvataḥ | pra yatkṛte camase marmṛjaddharī pītvā madasya haryatasyāndhasaḥ ||
Translation: He whose bay horses alight (upon the Soma) like two ladies, whose yellow jaws tremble (witheagerness) for the sacrificial food, (is praised) when having drunk of the delicious exhilarating Soma in theprepared cup, he rubs down his bay horses.
Mandala 10, Sukta 96, Verse 10
Sanskrit: उत स्म सद्म हर्यतस्य पस्त्योरत्यो न वाजं हरिवाँ अचिक्रदत् । मही चिद्धि धिषणाहर्यदोजसा बृहद्वयो दधिषे हर्यतश्चिदा ॥
Transliteration: uta sma sadma haryatasya pastyoratyo na vājaṃ harivā~ acikradat | mahī ciddhi dhiṣaṇāharyadojasā bṛhadvayo dadhiṣe haryataścidā ||
Translation: The dwelling of the gracious (Indra) is in heaven and earth; exhilarated by the Soma he rushesimpetuously as a charger to battle. The earnest prayer desires (Indra endowed) with might; you bestow amplefood on the devout (worshipper).
Mandala 10, Sukta 96, Verse 11
Sanskrit: आ रोदसी हर्यमाणो महित्वा नव्यंनव्यं हर्यसि मन्म नु प्रियम् । प्र पस्त्यमसुर हर्यतं गोराविष्कृधि हरये सूर्याय ॥
Transliteration: ā rodasī haryamāṇo mahitvā navyaṃnavyaṃ haryasi manma nu priyam | pra pastyamasura haryataṃ gorāviṣkṛdhi haraye sūryāya ||
Translation: You (Indra) who are the object of desire (fill) heaven and earth with your greatness, you desire gratefulpraise ever new and new; O powerful one, make manifest the desirable dwelling of the water to the
Mandala 10, Sukta 96, Verse 12
Sanskrit: आ त्वा हर्यन्तं प्रयुजो जनानां रथे वहन्तु हरिशिप्रमिन्द्र । पिबा यथा प्रतिभृतस्य मध्वो हर्यन्यज्ञं सधमादे दशोणिम् ॥
Transliteration: ā tvā haryantaṃ prayujo janānāṃ rathe vahantu hariśipramindra | pibā yathā pratibhṛtasya madhvo haryanyajñaṃ sadhamāde daśoṇim ||
Translation: Let your horses yoked to the chariot bring you, Indra, the yellow- jawed, desiring (the sacrifice), to (thevicinity) of the worshippers; when you, desiring the sacrifice, prepared by the ten fingers, drink of the collectedsweet-flavoured Soma, (let them bring you) to the battle.
Mandala 10, Sukta 96, Verse 13
Sanskrit: अपाः पूर्वेषां हरिवः सुतानामथो इदं सवनं केवलं ते । ममद्धि सोमं मधुमन्तमिन्द्र सत्रा वृषञ्जठर आ वृषस्व ॥
Transliteration: apāḥ pūrveṣāṃ harivaḥ sutānāmatho idaṃ savanaṃ kevalaṃ te | mamaddhi somaṃ madhumantamindra satrā vṛṣañjaṭhara ā vṛṣasva ||
Translation: Lord of horses, you did drink of previous libations, this sacrifice is for you alone; exhilarate yourself.Indra with the sweet Soma; showerer of copious rain, shower it into your belly.
Mandala 10, Sukta 97, Verse 1
Sanskrit: या ओषधीः पूर्वा जाता देवेभ्यस्त्रियुगं पुरा । मनै नु बभ्रूणामहं शतं धामानि सप्त च ॥
Transliteration: yā oṣadhīḥ pūrvā jātā devebhyastriyugaṃ purā | manai nu babhrūṇāmahaṃ śataṃ dhāmāni sapta ca ||
Translation: I think of the hundred and seven applications of the brown-tinted plural nts, which are ancient, beinggenerated for the gods before the three ages.
Mandala 10, Sukta 97, Verse 2
Sanskrit: शतं वो अम्ब धामानि सहस्रमुत वो रुहः । अधा शतक्रत्वो यूयमिमं मे अगदं कृत ॥
Transliteration: śataṃ vo amba dhāmāni sahasramuta vo ruhaḥ | adhā śatakratvo yūyamimaṃ me agadaṃ kṛta ||
Translation: Mothers (of mankind) a hundred are your applications, a thousandfold is your growth; do you who fulfila hundred functions, make this my (people) free from disease.
Mandala 10, Sukta 97, Verse 3
Sanskrit: ओषधीः प्रति मोदध्वं पुष्पवतीः प्रसूवरीः । अश्वा इव सजित्वरीर्वीरुधः पारयिष्ण्वः ॥
Transliteration: oṣadhīḥ prati modadhvaṃ puṣpavatīḥ prasūvarīḥ | aśvā iva sajitvarīrvīrudhaḥ pārayiṣṇvaḥ ||
Translation: Rejoice, plural nts, bearing abundant flowers and fruit, triumphing together (over disease) like (victorious)horses, sprouting forth, bearing (men safe) beyond (disease).
Mandala 10, Sukta 97, Verse 4
Sanskrit: ओषधीरिति मातरस्तद्वो देवीरुप ब्रुवे । सनेयमश्वं गां वास आत्मानं तव पूरुष ॥
Transliteration: oṣadhīriti mātarastadvo devīrupa bruve | saneyamaśvaṃ gāṃ vāsa ātmānaṃ tava pūruṣa ||
Translation: "plural nts!" thus I hail you, the divine mothers (of mankind). I will give to you, oḥ physician, a horse, acow, a garment-- yes, even myself.
Mandala 10, Sukta 97, Verse 5
Sanskrit: अश्वत्थे वो निषदनं पर्णे वो वसतिष्कृता । गोभाज इत्किलासथ यत्सनवथ पूरुषम् ॥
Transliteration: aśvatthe vo niṣadanaṃ parṇe vo vasatiṣkṛtā | gobhāja itkilāsatha yatsanavatha pūruṣam ||
Translation: Your abode is in the Aśvattha, your dwelling is established in the Palāśa, you are assuredly thedistributer of cattle, inasmuch as you bestow them on the physician.
Mandala 10, Sukta 97, Verse 6
Sanskrit: यत्रौषधीः समग्मत राजानः समिताविव । विप्रः स उच्यते भिषग्रक्षोहामीवचातनः ॥
Transliteration: yatrauṣadhīḥ samagmata rājānaḥ samitāviva | vipraḥ sa ucyate bhiṣagrakṣohāmīvacātanaḥ ||
Translation: Where, plural nts, you are congregated like princes (assembled) in battle, there the sage is designated aphysician, the destroyer of evil spirits, the extirpator of disease.
Mandala 10, Sukta 97, Verse 7
Sanskrit: अश्वावतीं सोमावतीमूर्जयन्तीमुदोजसम् । आवित्सि सर्वा ओषधीरस्मा अरिष्टतातये ॥
Transliteration: aśvāvatīṃ somāvatīmūrjayantīmudojasam | āvitsi sarvā oṣadhīrasmā ariṣṭatātaye ||
Translation: The Aśvāvatī, the Somāvatī, the Urjayantī, the Udojasā)-- all these plural nts I praise for thepurpose of overcoming this disease.
Mandala 10, Sukta 97, Verse 8
Sanskrit: उच्छुष्मा ओषधीनां गावो गोष्ठादिवेरते । धनं सनिष्यन्तीनामात्मानं तव पूरुष ॥
Transliteration: ucchuṣmā oṣadhīnāṃ gāvo goṣṭhādiverate | dhanaṃ saniṣyantīnāmātmānaṃ tava pūruṣa ||
Translation: The virtues of the plural nts which are desirous of bestowing wealth issue from them, man, (towards) yourbody like cattle from the pen.
Mandala 10, Sukta 97, Verse 9
Sanskrit: इष्कृतिर्नाम वो माताथो यूयं स्थ निष्कृतीः । सीराः पतत्रिणीः स्थन यदामयति निष्कृथ ॥
Transliteration: iṣkṛtirnāma vo mātātho yūyaṃ stha niṣkṛtīḥ | sīrāḥ patatriṇīḥ sthana yadāmayati niṣkṛtha ||
Translation: Verily Iṣkṛti is your mother, therefore are you (also) Niṣkṛtis; you are flying streams; if (a man) is illyou cure him.
Mandala 10, Sukta 97, Verse 10
Sanskrit: अति विश्वाः परिष्ठा स्तेन इव व्रजमक्रमुः । ओषधीः प्राचुच्यवुर्यत्किं च तन्वो रपः ॥
Transliteration: ati viśvāḥ pariṣṭhā stena iva vrajamakramuḥ | oṣadhīḥ prācucyavuryatkiṃ ca tanvo rapaḥ ||
Translation: The universal all-pervading plural nts assail (diseases) as a thief (attacks) a cow-shed; they drive outwhatever infirmity of body there may be.
Mandala 10, Sukta 97, Verse 11
Sanskrit: यदिमा वाजयन्नहमोषधीर्हस्त आदधे । आत्मा यक्ष्मस्य नश्यति पुरा जीवगृभो यथा ॥
Transliteration: yadimā vājayannahamoṣadhīrhasta ādadhe | ātmā yakṣmasya naśyati purā jīvagṛbho yathā ||
Translation: As soon as I take these plural nts in my hand making (the sick man) strong, the soul of the maladyperishes before (their application) as (life is driven away from the presence) of the seizer of life.
Mandala 10, Sukta 97, Verse 12
Sanskrit: यस्यौषधीः प्रसर्पथाङ्गमङ्गं परुष्परुः । ततो यक्ष्मं वि बाधध्व उग्रो मध्यमशीरिव ॥
Transliteration: yasyauṣadhīḥ prasarpathāṅgamaṅgaṃ paruṣparuḥ | tato yakṣmaṃ vi bādhadhva ugro madhyamaśīriva ||
Translation: From him, oḥ plural nts, in whom you creep from limb to limb, from joint to joint, you drive away diseaselike a mighty (prince) stationed in the midst of his host.
Mandala 10, Sukta 97, Verse 13
Sanskrit: साकं यक्ष्म प्र पत चाषेण किकिदीविना । साकं वातस्य ध्राज्या साकं नश्य निहाकया ॥
Transliteration: sākaṃ yakṣma pra pata cāṣeṇa kikidīvinā | sākaṃ vātasya dhrājyā sākaṃ naśya nihākayā ||
Translation: Fly forth, sickness, with the jay, with the blue jay, with the velocity of the wind, perish along with theiguana.
Mandala 10, Sukta 97, Verse 14
Sanskrit: अन्या वो अन्यामवत्वन्यान्यस्या उपावत । ताः सर्वाः संविदाना इदं मे प्रावता वचः ॥
Transliteration: anyā vo anyāmavatvanyānyasyā upāvata | tāḥ sarvāḥ saṃvidānā idaṃ me prāvatā vacaḥ ||
Translation: Let each of you, plural nts, go to the other, approach the one (to the vicinity) of the other; thus being allmutually joined together, attend to this my speech.
Mandala 10, Sukta 97, Verse 15
Sanskrit: याः फलिनीर्या अफला अपुष्पा याश्च पुष्पिणीः । बृहस्पतिप्रसूतास्ता नो मुञ्चन्त्वंहसः ॥
Transliteration: yāḥ phalinīryā aphalā apuṣpā yāśca puṣpiṇīḥ | bṛhaspatiprasūtāstā no muñcantvaṃhasaḥ ||
Translation: Whether bearing fruit or barren, whether flowering or flowerless, may they, the progeny of Bṛhaspati,liberate us from sin.
Mandala 10, Sukta 97, Verse 16
Sanskrit: मुञ्चन्तु मा शपथ्यादथो वरुण्यादुत । अथो यमस्य पड्बीशात्सर्वस्माद्देवकिल्बिषात् ॥
Transliteration: muñcantu mā śapathyādatho varuṇyāduta | atho yamasya paḍbīśātsarvasmāddevakilbiṣāt ||
Translation: May they liberate me from the sin produced by curse, from the sin caused by Varuṇa, from the fettersO Yama, from all guilt caused by the gods.
Mandala 10, Sukta 97, Verse 17
Sanskrit: अवपतन्तीरवदन्दिव ओषधयस्परि । यं जीवमश्नवामहै न स रिष्याति पूरुषः ॥
Transliteration: avapatantīravadandiva oṣadhayaspari | yaṃ jīvamaśnavāmahai na sa riṣyāti pūruṣaḥ ||
Translation: The plural nts, falling from heaven, said, "The man, whom living we pervade, will not perish".
Mandala 10, Sukta 97, Verse 18
Sanskrit: या ओषधीः सोमराज्ञीर्बह्वीः शतविचक्षणाः । तासां त्वमस्युत्तमारं कामाय शं हृदे ॥
Transliteration: yā oṣadhīḥ somarājñīrbahvīḥ śatavicakṣaṇāḥ | tāsāṃ tvamasyuttamāraṃ kāmāya śaṃ hṛde ||
Translation: The which have the Soma for their king, and are numerous and all- seeking of them you (O Soma) arethe best; be very bountiful to the affectionate heart.
Mandala 10, Sukta 97, Verse 19
Sanskrit: या ओषधीः सोमराज्ञीर्विष्ठिताः पृथिवीमनु । बृहस्पतिप्रसूता अस्यै सं दत्त वीर्यम् ॥
Transliteration: yā oṣadhīḥ somarājñīrviṣṭhitāḥ pṛthivīmanu | bṛhaspatiprasūtā asyai saṃ datta vīryam ||
Translation: plural nts, which have the Soma for your king, who are scattered over the earth, the offspring ofBṛhaspati, give vigour to this (infirm body).
Mandala 10, Sukta 97, Verse 20
Sanskrit: मा वो रिषत्खनिता यस्मै चाहं खनामि वः । द्विपच्चतुष्पदस्माकं सर्वमस्त्वनातुरम् ॥
Transliteration: mā vo riṣatkhanitā yasmai cāhaṃ khanāmi vaḥ | dvipaccatuṣpadasmākaṃ sarvamastvanāturam ||
Translation: Let not the digger hurt you, not (the sick person n) for whom I dig you up; may all my bipeds andquadrupeds be free from disease.
Mandala 10, Sukta 97, Verse 21
Sanskrit: याश्चेदमुपशृण्वन्ति याश्च दूरं परागताः । सर्वाः संगत्य वीरुधोऽस्यै सं दत्त वीर्यम् ॥
Transliteration: yāścedamupaśṛṇvanti yāśca dūraṃ parāgatāḥ | sarvāḥ saṃgatya vīrudho'syai saṃ datta vīryam ||
Translation: Both the plural nts that I hear this (prayer), and those which are removed far off, all coming together,give vigour to this (infirm body).
Mandala 10, Sukta 97, Verse 22
Sanskrit: ओषधयः सं वदन्ते सोमेन सह राज्ञा । यस्मै कृणोति ब्राह्मणस्तं राजन्पारयामसि ॥
Transliteration: oṣadhayaḥ saṃ vadante somena saha rājñā | yasmai kṛṇoti brāhmaṇastaṃ rājanpārayāmasi ||
Translation: All the plural nts, together with Soma their king, declare, "We save him, O king, to whom the Brāhmaṇaadministers (us)".
Mandala 10, Sukta 97, Verse 23
Sanskrit: त्वमुत्तमास्योषधे तव वृक्षा उपस्तयः । उपस्तिरस्तु सोऽस्माकं यो अस्माँ अभिदासति ॥
Transliteration: tvamuttamāsyoṣadhe tava vṛkṣā upastayaḥ | upastirastu so'smākaṃ yo asmā~ abhidāsati ||
Translation: You (Soma) are the best of the plural nts, to you (all) trees are prostrate; may he be prostrate to us, whoattacks us.
Mandala 10, Sukta 98, Verse 1
Sanskrit: बृहस्पते प्रति मे देवतामिहि मित्रो वा यद्वरुणो वासि पूषा । आदित्यैर्वा यद्वसुभिर्मरुत्वान्त्स पर्जन्यं शंतनवे वृषाय ॥
Transliteration: bṛhaspate prati me devatāmihi mitro vā yadvaruṇo vāsi pūṣā | ādityairvā yadvasubhirmarutvāntsa parjanyaṃ śaṃtanave vṛṣāya ||
Translation: : Go, Bṛhaspati, on my behalf to the gods, whether you are Mitra, or Varuṇa, or Pūṣan, orassociated with the Ādityas, the Vasus, or the Maruts-- do you cause Parjanya to send down rain for Śantanu.