JDhruv14/RigVeda huggingface dataset:
Mandala 10, Sukta 92, Verse 1
Sanskrit: यज्ञस्य वो रथ्यं विश्पतिं विशां होतारमक्तोरतिथिं विभावसुम् । शोचञ्छुष्कासु हरिणीषु जर्भुरद्वृषा केतुर्यजतो द्यामशायत ॥
Transliteration: yajñasya vo rathyaṃ viśpatiṃ viśāṃ hotāramaktoratithiṃ vibhāvasum | śocañchuṣkāsu hariṇīṣu jarbhuradvṛṣā keturyajato dyāmaśāyata ||
Translation: You (gods, adore) the charioteer of the sacrifice, the lord of men, the invoker of the gods, the guest ofnight, the resplendent (Agni). Blazing amid the dry (bushes) preying upon the green, the showerer of desires, thebanner (of light), the adorable, he reposes in heaven.
Mandala 10, Sukta 92, Verse 2
Sanskrit: इममञ्जस्पामुभये अकृण्वत धर्माणमग्निं विदथस्य साधनम् । अक्तुं न यह्वमुषसः पुरोहितं तनूनपातमरुषस्य निंसते ॥
Transliteration: imamañjaspāmubhaye akṛṇvata dharmāṇamagniṃ vidathasya sādhanam | aktuṃ na yahvamuṣasaḥ purohitaṃ tanūnapātamaruṣasya niṃsate ||
Translation: Both (men and gods) have made Agni the speedy protector, the upholder of duty, the accomplisher ofthe sacrifice; they have recourse to him (who is) vast as the sun, the precursor of the dawn, the son of thebrilliant (Vāyu).
Mandala 10, Sukta 92, Verse 3
Sanskrit: बऴस्य नीथा वि पणेश्च मन्महे वया अस्य प्रहुता आसुरत्तवे । यदा घोरासो अमृतत्वमाशतादिज्जनस्य दैव्यस्य चर्किरन् ॥
Transliteration: baḻasya nīthā vi paṇeśca manmahe vayā asya prahutā āsurattave | yadā ghorāso amṛtatvamāśatādijjanasya daivyasya carkiran ||
Translation: We desire that our notion of that adorable (Agni) may be true, and that our oblations may be to him forfood. When his formidable (flames) attain immortality, then may our priests scatter (oblations for the benefit) ofthe divine being.
Mandala 10, Sukta 92, Verse 4
Sanskrit: ऋतस्य हि प्रसितिर्द्यौरुरु व्यचो नमो मह्यरमतिः पनीयसी । इन्द्रो मित्रो वरुणः सं चिकित्रिरेऽथो भगः सविता पूतदक्षसः ॥
Transliteration: ṛtasya hi prasitirdyaururu vyaco namo mahyaramatiḥ panīyasī | indro mitro varuṇaḥ saṃ cikitrire'tho bhagaḥ savitā pūtadakṣasaḥ ||
Translation: The vast heavven, the spacious firmament, the glorious unbounded earth, (do) homage (to the Agni)of the sacrifice; and Indra, Mitra, Varuṇa, Bhaga, and Savitā, whose strength is purified, unite to recognize (hisexcellence). the circumambient (Indra) sweeping over a wide space, roaring in the belly (of the firmament), sprinkles the wholeworld.
Mandala 10, Sukta 92, Verse 5
Sanskrit: प्र रुद्रेण ययिना यन्ति सिन्धवस्तिरो महीमरमतिं दधन्विरे । येभिः परिज्मा परियन्नुरु ज्रयो वि रोरुवज्जठरे विश्वमुक्षते ॥
Transliteration: pra rudreṇa yayinā yanti sindhavastiro mahīmaramatiṃ dadhanvire | yebhiḥ parijmā pariyannuru jrayo vi roruvajjaṭhare viśvamukṣate ||
Translation: Details:
Mandala 10, Sukta 92, Verse 6
Sanskrit: क्राणा रुद्रा मरुतो विश्वकृष्टयो दिवः श्येनासो असुरस्य नीऴयः । तेभिश्चष्टे वरुणो मित्रो अर्यमेन्द्रो देवेभिरर्वशेभिरर्वशः ॥
Transliteration: krāṇā rudrā maruto viśvakṛṣṭayo divaḥ śyenāso asurasya nīḻayaḥ | tebhiścaṣṭe varuṇo mitro aryamendro devebhirarvaśebhirarvaśaḥ ||
Translation: The Maruts, the sons of Rudra, mixing with men, the hawks of the sky, the inhabitants of the cloud,(are) performing (their functions); with those horse-owing deities, Varuṇa, Mitra, Aryaman, and Indra, the lord ofhorses contemplates (the rite).
Mandala 10, Sukta 92, Verse 7
Sanskrit: इन्द्रे भुजं शशमानास आशत सूरो दृशीके वृषणश्च पौंस्ये । प्र ये न्वस्यार्हणा ततक्षिरे युजं वज्रं नृषदनेषु कारवः ॥
Transliteration: indre bhujaṃ śaśamānāsa āśata sūro dṛśīke vṛṣaṇaśca pauṃsye | pra ye nvasyārhaṇā tatakṣire yujaṃ vajraṃ nṛṣadaneṣu kāravaḥ ||
Translation: Those who praise him find protection in Indra; (those who praise him find) universal vision in the sun;(those who praise him find) manly vigour in the vigorous (Indra); those worshippers who diligently offer adorationto Indra (acquire) the thunderbolt as their ally in the dwellings of men.
Mandala 10, Sukta 92, Verse 8
Sanskrit: सूरश्चिदा हरितो अस्य रीरमदिन्द्रादा कश्चिद्भयते तवीयसः । भीमस्य वृष्णो जठरादभिश्वसो दिवेदिवे सहुरिः स्तन्नबाधितः ॥
Transliteration: sūraścidā harito asya rīramadindrādā kaścidbhayate tavīyasaḥ | bhīmasya vṛṣṇo jaṭharādabhiśvaso divedive sahuriḥ stannabādhitaḥ ||
Translation: The sun urging his steeds (in obedience to) his (commands) delights (in his presence); every (god) isin fear of the powerful Indra; from the belly of the formidable sighing showerer (of benefits) the all-enduringirresistible (deity) thunders day by day.
Mandala 10, Sukta 92, Verse 9
Sanskrit: स्तोमं वो अद्य रुद्राय शिक्वसे क्षयद्वीराय नमसा दिदिष्टन । येभिः शिवः स्ववाँ एवयावभिर्दिवः सिषक्ति स्वयशा निकामभिः ॥
Transliteration: stomaṃ vo adya rudrāya śikvase kṣayadvīrāya namasā didiṣṭana | yebhiḥ śivaḥ svavā~ evayāvabhirdivaḥ siṣakti svayaśā nikāmabhiḥ ||
Translation: Address praise today with reverence to Rudra the powerful destroyer of the heroes, (who isaccompanied) by the mounted (Maruts), the granters of wishes, together with whom he, propitious, possessingkinsmen, besprinkles (the worshippers) from heaven.
Mandala 10, Sukta 92, Verse 10
Sanskrit: ते हि प्रजाया अभरन्त वि श्रवो बृहस्पतिर्वृषभः सोमजामयः । यज्ञैरथर्वा प्रथमो वि धारयद्देवा दक्षैर्भृगवः सं चिकित्रिरे ॥
Transliteration: te hi prajāyā abharanta vi śravo bṛhaspatirvṛṣabhaḥ somajāmayaḥ | yajñairatharvā prathamo vi dhārayaddevā dakṣairbhṛgavaḥ saṃ cikitrire ||
Translation: Inasmuch as Bṛhaspati, the showerer (of benefits) and the kindred of Soma (the Visvedevās),bestow food (for the support) of people, Atharvan was the first to invigorate (the gods) with sacrifices; withstrength the gods and Bhṛgus discovered (the cattle).
Mandala 10, Sukta 92, Verse 11
Sanskrit: ते हि द्यावापृथिवी भूरिरेतसा नराशंसश्चतुरङ्गो यमोऽदितिः । देवस्त्वष्टा द्रविणोदा ऋभुक्षणः प्र रोदसी मरुतो विष्णुरर्हिरे ॥
Transliteration: te hi dyāvāpṛthivī bhūriretasā narāśaṃsaścaturaṅgo yamo'ditiḥ | devastvaṣṭā draviṇodā ṛbhukṣaṇaḥ pra rodasī maruto viṣṇurarhire ||
Translation: They the heaven and earth, abounding with waters, the Narāśaṃsa rite with its four fires, Yama,Aditi, the divine Tvaṣṭā, (Agni) the giver of wealth, the Ṛbhus, Rodasī, the Maruts, and Viṣṇu areworshipped (by us).
Mandala 10, Sukta 92, Verse 12
Sanskrit: उत स्य न उशिजामुर्विया कविरहिः शृणोतु बुध्न्यो हवीमनि । सूर्यामासा विचरन्ता दिविक्षिता धिया शमीनहुषी अस्य बोधतम् ॥
Transliteration: uta sya na uśijāmurviyā kavirahiḥ śṛṇotu budhnyo havīmani | sūryāmāsā vicarantā divikṣitā dhiyā śamīnahuṣī asya bodhatam ||
Translation: And may the wise Ahi of the firmament hear the copious (pulse) of us eager (worshippers) at theoffering of oblations. May the revolving sun and moon dwelling in heaven, the earth and sky, comprehend bytheir intelligence (the purport) of this (our praise).
Mandala 10, Sukta 92, Verse 13
Sanskrit: प्र नः पूषा चरथं विश्वदेव्योऽपां नपादवतु वायुरिष्टये । आत्मानं वस्यो अभि वातमर्चत तदश्विना सुहवा यामनि श्रुतम् ॥
Transliteration: pra naḥ pūṣā carathaṃ viśvadevyo'pāṃ napādavatu vāyuriṣṭaye | ātmānaṃ vasyo abhi vātamarcata tadaśvinā suhavā yāmani śrutam ||
Translation: May Pūṣan protect all our moveable (property); may Vāyu, the friend of the Viśvedevās, thegrandson of the waters, preserve us for the celebration of the sacrifice. Worship the wind, the soul of all, (toobtain) excellent (food); Aśvins, who are worthy to be invoked, hear us on your way.
Mandala 10, Sukta 92, Verse 14
Sanskrit: विशामासामभयानामधिक्षितं गीर्भिरु स्वयशसं गृणीमसि । ग्नाभिर्विश्वाभिरदितिमनर्वणमक्तोर्युवानं नृमणा अधा पतिम् ॥
Transliteration: viśāmāsāmabhayānāmadhikṣitaṃ gīrbhiru svayaśasaṃ gṛṇīmasi | gnābhirviśvābhiraditimanarvaṇamaktoryuvānaṃ nṛmaṇā adhā patim ||
Translation: We glorify with praises Agni, the self-famous, who dwells among these fearless beings; we praise theirresistible Aditi, together with all the wives (of the gods); we praise the young (lord) of night (the moon), wepraise the friend of man (the sun), we praise (Indra) the lord (of all).
Mandala 10, Sukta 92, Verse 15
Sanskrit: रेभदत्र जनुषा पूर्वो अङ्गिरा ग्रावाण ऊर्ध्वा अभि चक्षुरध्वरम् । येभिर्विहाया अभवद्विचक्षणः पाथः सुमेकं स्वधितिर्वनन्वति ॥
Transliteration: rebhadatra januṣā pūrvo aṅgirā grāvāṇa ūrdhvā abhi cakṣuradhvaram | yebhirvihāyā abhavadvicakṣaṇaḥ pāthaḥ sumekaṃ svadhitirvananvati ||
Translation: Aṅgirasa, the prior in birth, praises (the gods, here); the uplifted stones behold (the Soma of) thesacrifice, through which (stones) the sage Indra has been exalted, (and his) thunderbolt brings forth excellentwater, (producing) food on watery way.
Mandala 10, Sukta 93, Verse 1
Sanskrit: महि द्यावापृथिवी भूतमुर्वी नारी यह्वी न रोदसी सदं नः । तेभिर्नः पातं सह्यस एभिर्नः पातं शूषणि ॥
Transliteration: mahi dyāvāpṛthivī bhūtamurvī nārī yahvī na rodasī sadaṃ naḥ | tebhirnaḥ pātaṃ sahyasa ebhirnaḥ pātaṃ śūṣaṇi ||
Translation: Heaven and earth, be great and spacious; mighty Rodasī, be ever with us like wives; with these (yourprotections), protect us from (the foe who is) stronger (than we), with these protect us in the might (of ourenemies).
Mandala 10, Sukta 93, Verse 2
Sanskrit: यज्ञेयज्ञे स मर्त्यो देवान्त्सपर्यति । यः सुम्नैर्दीर्घश्रुत्तम आविवासत्येनान् ॥
Transliteration: yajñeyajñe sa martyo devāntsaparyati | yaḥ sumnairdīrghaśruttama āvivāsatyenān ||
Translation: That man plural ases the gods at every sacrifice who, being most versed in protracted texts, worshipsthem with gratifying (oblations).
Mandala 10, Sukta 93, Verse 3
Sanskrit: विश्वेषामिरज्यवो देवानां वार्महः । विश्वे हि विश्वमहसो विश्वे यज्ञेषु यज्ञियाः ॥
Transliteration: viśveṣāmirajyavo devānāṃ vārmahaḥ | viśve hi viśvamahaso viśve yajñeṣu yajñiyāḥ ||
Translation: Lords of all worlds, (give us) the abundant wealth of the gods; for (you) all are endowed with greatglory (you) all are to be worshipped at the sacrifices.
Mandala 10, Sukta 93, Verse 4
Sanskrit: ते घा राजानो अमृतस्य मन्द्रा अर्यमा मित्रो वरुणः परिज्मा । कद्रुद्रो नृणां स्तुतो मरुतः पूषणो भगः ॥
Transliteration: te ghā rājāno amṛtasya mandrā aryamā mitro varuṇaḥ parijmā | kadrudro nṛṇāṃ stuto marutaḥ pūṣaṇo bhagaḥ ||
Translation: They are the lords of the ambrosia, adorable, Aryaman, Mitra, the circumambient Varuṇa, Rudra, whois hymned by the priests, the Maruts, Pūṣan, Bhaga.
Mandala 10, Sukta 93, Verse 5
Sanskrit: उत नो नक्तमपां वृषण्वसू सूर्यामासा सदनाय सधन्या । सचा यत्साद्येषामहिर्बुध्नेषु बुध्न्यः ॥
Transliteration: uta no naktamapāṃ vṛṣaṇvasū sūryāmāsā sadanāya sadhanyā | sacā yatsādyeṣāmahirbudhneṣu budhnyaḥ ||
Translation: And (you two Aśvins) showering wealth, (you) sun and moon, (lords) of the waters, equally rich,(come) by night to our abode, when Ahirbudhnya sits down in their company in the firmamental (clouds).
Mandala 10, Sukta 93, Verse 6
Sanskrit: उत नो देवावश्विना शुभस्पती धामभिर्मित्रावरुणा उरुष्यताम् । महः स राय एषतेऽति धन्वेव दुरिता ॥
Transliteration: uta no devāvaśvinā śubhaspatī dhāmabhirmitrāvaruṇā uruṣyatām | mahaḥ sa rāya eṣate'ti dhanveva duritā ||
Translation: And may the divine Aśvins, the lords of pure (water), and Mitra and Varuṇa protect us with theirbodies; he (whom they protect) acquires ample riches, (and passes) through misfortunes as (a traveller through)a desert.
Mandala 10, Sukta 93, Verse 7
Sanskrit: उत नो रुद्रा चिन्मृऴतामश्विना विश्वे देवासो रथस्पतिर्भगः । ऋभुर्वाज ऋभुक्षणः परिज्मा विश्ववेदसः ॥
Transliteration: uta no rudrā cinmṛḻatāmaśvinā viśve devāso rathaspatirbhagaḥ | ṛbhurvāja ṛbhukṣaṇaḥ parijmā viśvavedasaḥ ||
Translation: And may the Rudras, the Aśvins, make us happy, (may) the universal gods, the lord of chariots,Bhaga, Ṛbhu, Vāja, Ribhukṣaṇa, the circumambient (Vāyu) and the omniscient (deities make us happy).
Mandala 10, Sukta 93, Verse 8
Sanskrit: ऋभुॠभुक्षा ऋभुर्विधतो मद आ ते हरी जूजुवानस्य वाजिना । दुष्टरं यस्य साम चिदृधग्यज्ञो न मानुषः ॥
Transliteration: ṛbhuṝbhukṣā ṛbhurvidhato mada ā te harī jūjuvānasya vājinā | duṣṭaraṃ yasya sāma cidṛdhagyajño na mānuṣaḥ ||
Translation: The mighty (Indra) is resplendent (through the sacrifice), the joy of the worshipper is resplendent;vigorous are the two horses of you rapidly approaching, whose hymn is unassailable (by the rākṣasas); (this)sacrifice is apart, not human.
Mandala 10, Sukta 93, Verse 9
Sanskrit: कृधी नो अह्रयो देव सवितः स च स्तुषे मघोनाम् । सहो न इन्द्रो वह्निभिर्न्येषां चर्षणीनां चक्रं रश्मिं न योयुवे ॥
Transliteration: kṛdhī no ahrayo deva savitaḥ sa ca stuṣe maghonām | saho na indro vahnibhirnyeṣāṃ carṣaṇīnāṃ cakraṃ raśmiṃ na yoyuve ||
Translation: Make us, divine Savitā, free from shame; you are praised (by the priests) of the opulent; may Indra,accompanied by the bearers (of water), unite the strength of us men here, like the chariot-wheel and reinṣ
Mandala 10, Sukta 93, Verse 10
Sanskrit: ऐषु द्यावापृथिवी धातं महदस्मे वीरेषु विश्वचर्षणि श्रवः । पृक्षं वाजस्य सातये पृक्षं रायोत तुर्वणे ॥
Transliteration: aiṣu dyāvāpṛthivī dhātaṃ mahadasme vīreṣu viśvacarṣaṇi śravaḥ | pṛkṣaṃ vājasya sātaye pṛkṣaṃ rāyota turvaṇe ||
Translation: Heaven and earth, grant to these our sons great renown, extending over all mankind; grantsustenance for the acquisition of strength, sustenance together with wealth for the overthrow (of enemies).
Mandala 10, Sukta 93, Verse 11
Sanskrit: एतं शंसमिन्द्रास्मयुष्ट्वं कूचित्सन्तं सहसावन्नभिष्टये । सदा पाह्यभिष्टये मेदतां वेदता वसो ॥
Transliteration: etaṃ śaṃsamindrāsmayuṣṭvaṃ kūcitsantaṃ sahasāvannabhiṣṭaye | sadā pāhyabhiṣṭaye medatāṃ vedatā vaso ||
Translation: Mighty Indra, do you, who are well affected towards us, ever protect this worshipper wherever he maybe, so that he may attain his desire; instrumental uct me, Vasu, by your wisdom.
Mandala 10, Sukta 93, Verse 12
Sanskrit: एतं मे स्तोमं तना न सूर्ये द्युतद्यामानं वावृधन्त नृणाम् । संवननं नाश्व्यं तष्टेवानपच्युतम् ॥
Transliteration: etaṃ me stomaṃ tanā na sūrye dyutadyāmānaṃ vāvṛdhanta nṛṇām | saṃvananaṃ nāśvyaṃ taṣṭevānapacyutam ||
Translation: May (the priests) strengthen this my hymn, the destroyer of the enemies (of the gods), of brilliant pathlike, the rays in the sun, as the carpenter (sends forth) the upright car.
Mandala 10, Sukta 93, Verse 13
Sanskrit: वावर्त येषां राया युक्तैषां हिरण्ययी । नेमधिता न पौंस्या वृथेव विष्टान्ता ॥
Transliteration: vāvarta yeṣāṃ rāyā yuktaiṣāṃ hiraṇyayī | nemadhitā na pauṃsyā vṛtheva viṣṭāntā ||
Translation: Those whose (praise) arrives, accompanied by wealth, of them it is (as) a golden (ornament), likemanly powers in battle reaching the conclusion as it were, without an effort.
Mandala 10, Sukta 93, Verse 14
Sanskrit: प्र तद्दुःशीमे पृथवाने वेने प्र रामे वोचमसुरे मघवत्सु । ये युक्त्वाय पञ्च शतास्मयु पथा विश्राव्येषाम् ॥
Transliteration: pra tadduḥśīme pṛthavāne vene pra rāme vocamasure maghavatsu | ye yuktvāya pañca śatāsmayu pathā viśrāvyeṣām ||
Translation: This I proclaim in the presence of Duśīma, Pṛthavāna, Vena, the mighty Rāma, and (other)opulent (princes); those who (come), having yoked five hundred (chariots), their affection for us is renowned onthe road.
Mandala 10, Sukta 93, Verse 15
Sanskrit: अधीन्न्वत्र सप्ततिं च सप्त च । सद्यो दिदिष्ट तान्वः सद्यो दिदिष्ट पार्थ्यः सद्यो दिदिष्ट मायवः ॥
Transliteration: adhīnnvatra saptatiṃ ca sapta ca | sadyo didiṣṭa tānvaḥ sadyo didiṣṭa pārthyaḥ sadyo didiṣṭa māyavaḥ ||
Translation: Strongest of them Tānva promptly demanded seven and seventy (cows), Pārthya demandedall three names may refer to the same person n].
Mandala 10, Sukta 94, Verse 1
Sanskrit: प्रैते वदन्तु प्र वयं वदाम ग्रावभ्यो वाचं वदता वदद्भ्यः । यदद्रयः पर्वताः साकमाशवः श्लोकं घोषं भरथेन्द्राय सोमिनः ॥
Transliteration: praite vadantu pra vayaṃ vadāma grāvabhyo vācaṃ vadatā vadadbhyaḥ | yadadrayaḥ parvatāḥ sākamāśavaḥ ślokaṃ ghoṣaṃ bharathendrāya sominaḥ ||
Translation: Let these (stones) speak; let us reply to the speaking stones, and do you (priests) utter (praise); when,you solid, quick-moving stones, you utter the noise of praise together to Indra, (then you become) full of theSoma.
Mandala 10, Sukta 94, Verse 2
Sanskrit: एते वदन्ति शतवत्सहस्रवदभि क्रन्दन्ति हरितेभिरासभिः । विष्ट्वी ग्रावाणः सुकृतः सुकृत्यया होतुश्चित्पूर्वे हविरद्यमाशत ॥
Transliteration: ete vadanti śatavatsahasravadabhi krandanti haritebhirāsabhiḥ | viṣṭvī grāvāṇaḥ sukṛtaḥ sukṛtyayā hotuścitpūrve haviradyamāśata ||
Translation: They roar like a hundred, like a thousand (men); they cry aloud with green-tinted faces; obtaining thesacrifice, the pious stones through their piety partake of the sacrificial food, even before (Agni), the invoker (ofthe gods).
Mandala 10, Sukta 94, Verse 3
Sanskrit: एते वदन्त्यविदन्नना मधु न्यूङ्खयन्ते अधि पक्व आमिषि । वृक्षस्य शाखामरुणस्य बप्सतस्ते सूभर्वा वृषभाः प्रेमराविषुः ॥
Transliteration: ete vadantyavidannanā madhu nyūṅkhayante adhi pakva āmiṣi | vṛkṣasya śākhāmaruṇasya bapsataste sūbharvā vṛṣabhāḥ premarāviṣuḥ ||
Translation: They speak, they received into their mouth the sweet (Soma), they roar (like the eaters of flesh) overthe roasted meat; chewing the branch of the purplle tree, the voracious bulls have bellowed.
Mandala 10, Sukta 94, Verse 4
Sanskrit: बृहद्वदन्ति मदिरेण मन्दिनेन्द्रं क्रोशन्तोऽविदन्नना मधु । संरभ्या धीराः स्वसृभिरनर्तिषुराघोषयन्तः पृथिवीमुपब्दिभिः ॥
Transliteration: bṛhadvadanti madireṇa mandinendraṃ krośanto'vidannanā madhu | saṃrabhyā dhīrāḥ svasṛbhiranartiṣurāghoṣayantaḥ pṛthivīmupabdibhiḥ ||
Translation: They cry aloud calling upon Indra with the intoxicating effused (Soma), they took the sweet Soma intotheir mouth, seized by the sister (fingers) the bold stones danced, filling the earth with shouts.
Mandala 10, Sukta 94, Verse 5
Sanskrit: सुपर्णा वाचमक्रतोप द्यव्याखरे कृष्णा इषिरा अनर्तिषुः । न्यङ्नि यन्त्युपरस्य निष्कृतं पुरू रेतो दधिरे सूर्यश्वितः ॥
Transliteration: suparṇā vācamakratopa dyavyākhare kṛṣṇā iṣirā anartiṣuḥ | nyaṅni yantyuparasya niṣkṛtaṃ purū reto dadhire sūryaśvitaḥ ||
Translation: The well-gliding stones made a noise in the firmament; they danced (like) the black deer in the stall;they exude down from the upper stone the expressed (Soma); white as the sun they yield abundant moisture.
Mandala 10, Sukta 94, Verse 6
Sanskrit: उग्रा इव प्रवहन्तः समायमुः साकं युक्ता वृषणो बिभ्रतो धुरः । यच्छ्वसन्तो जग्रसाना अराविषुः शृण्व एषां प्रोथथो अर्वतामिव ॥
Transliteration: ugrā iva pravahantaḥ samāyamuḥ sākaṃ yuktā vṛṣaṇo bibhrato dhuraḥ | yacchvasanto jagrasānā arāviṣuḥ śṛṇva eṣāṃ prothatho arvatāmiva ||
Translation: Bearing the burden of the sacrifice, yoked with (the Soma), they extend themselves like spiritedhorses; when panting and extracting (the Soma), they cried aloud, their snoring is heard like that of horses.
Mandala 10, Sukta 94, Verse 7
Sanskrit: दशावनिभ्यो दशकक्ष्येभ्यो दशयोक्त्रेभ्यो दशयोजनेभ्यः । दशाभीशुभ्यो अर्चताजरेभ्यो दश धुरो दश युक्ता वहद्भ्यः ॥
Transliteration: daśāvanibhyo daśakakṣyebhyo daśayoktrebhyo daśayojanebhyaḥ | daśābhīśubhyo arcatājarebhyo daśa dhuro daśa yuktā vahadbhyaḥ ||
Translation: Worship (priests), those imperishable (stones) which have ten workers, ten girths, ten yokes, tenagents, ten encompassers, which are possessed of ten burdens, which bear (the sacrifice).
Mandala 10, Sukta 94, Verse 8
Sanskrit: ते अद्रयो दशयन्त्रास आशवस्तेषामाधानं पर्येति हर्यतम् । त ऊ सुतस्य सोम्यस्यान्धस्ॐऽशोः पीयूषं प्रथमस्य भेजिरे ॥
Transliteration: te adrayo daśayantrāsa āśavasteṣāmādhānaṃ paryeti haryatam | ta ū sutasya somyasyāndhasoṃ'śoḥ pīyūṣaṃ prathamasya bhejire ||
Translation: These stones, having ten reins, swiftly moving, their delightful whirling goes round; they first tasted theambrosia of the fragment of food of the expressed Soma.
Mandala 10, Sukta 94, Verse 9
Sanskrit: ते सोमादो हरी इन्द्रस्य निंसतेंऽशुं दुहन्तो अध्यासते गवि । तेभिर्दुग्धं पपिवान्त्सोम्यं मध्विन्द्रो वर्धते प्रथते वृषायते ॥
Transliteration: te somādo harī indrasya niṃsateṃ'śuṃ duhanto adhyāsate gavi | tebhirdugdhaṃ papivāntsomyaṃ madhvindro vardhate prathate vṛṣāyate ||
Translation: These devourers of Soma kiss Indra's horses, milking forth the juice they repose upon the cow, Indrahaving quaffed the sweet Soma milked forth by them increases, waxes broad, grows vigour.
Mandala 10, Sukta 94, Verse 10
Sanskrit: वृषा वो अंशुर्न किला रिषाथनेऴावन्तः सदमित्स्थनाशिताः । रैवत्येव महसा चारवः स्थन यस्य ग्रावाणो अजुषध्वमध्वरम् ॥
Transliteration: vṛṣā vo aṃśurna kilā riṣāthaneḻāvantaḥ sadamitsthanāśitāḥ | raivatyeva mahasā cāravaḥ sthana yasya grāvāṇo ajuṣadhvamadhvaram ||
Translation: The Soma is your showerer (at the sacrifice); you are unharmed, (like those) abounding in food, youare constantly feeding; like the wealthy (possessed) of splendour, you, O stones, are beautiful (at the sacrifice ofhim) whose sacrifice you delighted in.
Mandala 10, Sukta 94, Verse 11
Sanskrit: तृदिला अतृदिलासो अद्रयोऽश्रमणा अशृथिता अमृत्यवः । अनातुरा अजराः स्थामविष्णवः सुपीवसो अतृषिता अतृष्णजः ॥
Transliteration: tṛdilā atṛdilāso adrayo'śramaṇā aśṛthitā amṛtyavaḥ | anāturā ajarāḥ sthāmaviṣṇavaḥ supīvaso atṛṣitā atṛṣṇajaḥ ||
Translation: Splitting, but unsplit, you, O stones, are untiring, unrelaxing, immortal, free from disease, undecaying,rising and falling, powerful, unthirsting, not genitive rating thirst.
Mandala 10, Sukta 94, Verse 12
Sanskrit: ध्रुवा एव वः पितरो युगेयुगे क्षेमकामासः सदसो न युञ्जते । अजुर्यासो हरिषाचो हरिद्रव आ द्यां रवेण पृथिवीमशुश्रवुः ॥
Transliteration: dhruvā eva vaḥ pitaro yugeyuge kṣemakāmāsaḥ sadaso na yuñjate | ajuryāso hariṣāco haridrava ā dyāṃ raveṇa pṛthivīmaśuśravuḥ ||
Translation: Your progenitors (the mountains), stable from age to age, desirous of repose, seek not to mix with(religious) assemblies; exempt from decay, enjoying the Soma, flowing green (with Soma), they made heavenand earth resound with their clamour.
Mandala 10, Sukta 94, Verse 13
Sanskrit: तदिद्वदन्त्यद्रयो विमोचने यामन्नञ्जस्पा इव घेदुपब्दिभिः । वपन्तो बीजमिव धान्याकृतः पृञ्चन्ति सोमं न मिनन्ति बप्सतः ॥
Transliteration: tadidvadantyadrayo vimocane yāmannañjaspā iva ghedupabdibhiḥ | vapanto bījamiva dhānyākṛtaḥ pṛñcanti somaṃ na minanti bapsataḥ ||
Translation: The stones proclaim it with their clamour at the issue of the Soma, like the quick-protecting (chariots)on the road; like cultivators sowing the seed, they, devouring the Soma, mix it, and do not hurt it.
Mandala 10, Sukta 94, Verse 14
Sanskrit: सुते अध्वरे अधि वाचमक्रता क्रीऴयो न मातरं तुदन्तः । वि षू मुञ्चा सुषुवुषो मनीषां वि वर्तन्तामद्रयश्चायमानाः ॥
Transliteration: sute adhvare adhi vācamakratā krīḻayo na mātaraṃ tudantaḥ | vi ṣū muñcā suṣuvuṣo manīṣāṃ vi vartantāmadrayaścāyamānāḥ ||
Translation: (The Soma) being effused at the sacrifice, they made a noise like (children) at plural y, striking theirmother. Proclaim the praise of (the stone), which has effused (the Soma), let the honoured stones revolve.
Mandala 10, Sukta 95, Verse 1
Sanskrit: हये जाये मनसा तिष्ठ घोरे वचांसि मिश्रा कृणवावहै नु । न नौ मन्त्रा अनुदितास एते मयस्करन्परतरे चनाहन् ॥
Transliteration: haye jāye manasā tiṣṭha ghore vacāṃsi miśrā kṛṇavāvahai nu | na nau mantrā anuditāsa ete mayaskaranparatare canāhan ||
Translation: (Purūravā) speaks). How indignant wife, with mind (relenting), stay awhile, let us now interchangediscourse. These, our secret thoughts, while unspoken, did not yield us happiness even at the last day.
Mandala 10, Sukta 95, Verse 2
Sanskrit: किमेता वाचा कृणवा तवाहं प्राक्रमिषमुषसामग्रियेव । पुरूरवः पुनरस्तं परेहि दुरापना वात इवाहमस्मि ॥
Transliteration: kimetā vācā kṛṇavā tavāhaṃ prākramiṣamuṣasāmagriyeva | purūravaḥ punarastaṃ parehi durāpanā vāta ivāhamasmi ||
Translation: (Ūrvaśī. What can we accomplish through such discourse? I have passed away from you like thefirst of the dawns. Return Purūravā, to your dwelling; I am as hard to catch as the wind.
Mandala 10, Sukta 95, Verse 3
Sanskrit: इषुर्न श्रिय इषुधेरसना गोषाः शतसा न रंहिः । अवीरे क्रतौ वि दविद्युतन्नोरा न मायुं चितयन्त धुनयः ॥
Transliteration: iṣurna śriya iṣudherasanā goṣāḥ śatasā na raṃhiḥ | avīre kratau vi davidyutannorā na māyuṃ citayanta dhunayaḥ ||
Translation: (Purūravā). The arrow is not to be cast from the quiver for glory. I am no longer the impetuousdespoiler of the cattle (of the enemy), nor of their hundred-fold (riches). My prowess having lost its strength, (mymight) no longer flashes forth; (my warriors) the terrifiers (of the foe) hear not my shout in battle.