JDhruv14/RigVeda huggingface dataset:
Mandala 1, Sukta 58, Verse 2
Sanskrit: आ स्वमद्म युवमानो अजरस्तृष्वविष्यन्नतसेषु तिष्ठति । अत्यो न पृष्ठं प्रुषितस्य रोचते दिवो न सानु स्तनयन्नचिक्रदत् ॥
Transliteration: ā svamadma yuvamāno ajarastṛṣvaviṣyannataseṣu tiṣṭhati | atyo na pṛṣṭhaṃ pruṣitasya rocate divo na sānu stanayannacikradat ||
Translation: Undecaying Agni, combining his food (with his flame), and devouring it quickly, ascends the dry wood; the blaze of theconsuming (element) spreads like a (fleet) courser, and roars like a roaring (cloud) in the height of heaven.
Mandala 1, Sukta 58, Verse 3
Sanskrit: क्राणा रुद्रेभिर्वसुभिः पुरोहितो होता निषत्तो रयिषाऴमर्त्यः । रथो न विक्ष्वृञ्जसान आयुषु व्यानुषग्वार्या देव ऋण्वति ॥
Transliteration: krāṇā rudrebhirvasubhiḥ purohito hotā niṣatto rayiṣāḻamartyaḥ | ratho na vikṣvṛñjasāna āyuṣu vyānuṣagvāryā deva ṛṇvati ||
Translation: The immortal, and resplendent Agni, the bearer of oblations, honoured by the Rudras and the Vasus the invoker of the gods, who presides over oblations and is the distributor of riches, praised by his worshippers, and admired like a chariot amongst mankind, accepts the oblations that are successively presented.
Mandala 1, Sukta 58, Verse 4
Sanskrit: वि वातजूतो अतसेषु तिष्ठते वृथा जुहूभिः सृण्या तुविष्वणिः । तृषु यदग्ने वनिनो वृषायसे कृष्णं त एम रुशदूर्मे अजर ॥
Transliteration: vi vātajūto ataseṣu tiṣṭhate vṛthā juhūbhiḥ sṛṇyā tuviṣvaṇiḥ | tṛṣu yadagne vanino vṛṣāyase kṛṣṇaṃ ta ema ruśadūrme ajara ||
Translation: Excited by the wind, and roaring loudly, Agni penetrates easily with his flames and diffusive (intensity) among the timber; when, undecaying and fiercely-blazing Agni, you rush rapidly like a bull amongst the forest trees, your path is blackened.
Mandala 1, Sukta 58, Verse 5
Sanskrit: तपुर्जम्भो वन आ वातचोदितो यूथे न साह्वाँ अव वाति वंसगः । अभिव्रजन्नक्षितं पाजसा रजः स्थातुश्चरथं भयते पतत्रिणः ॥
Transliteration: tapurjambho vana ā vātacodito yūthe na sāhvā~ ava vāti vaṃsagaḥ | abhivrajannakṣitaṃ pājasā rajaḥ sthātuścarathaṃ bhayate patatriṇaḥ ||
Translation: The flame-weaponed and breeze-excited Agni, assailing the unexhaled moisture (of the trees), with all his strength, in a volume of fire, rushes triumphant (against all things) in the forest, like a bull, and all, whether stationary or moveable, are afraid of him as he flies along.
Mandala 1, Sukta 58, Verse 6
Sanskrit: दधुष्ट्वा भृगवो मानुषेष्वा रयिं न चारुं सुहवं जनेभ्यः । होतारमग्ने अतिथिं वरेण्यं मित्रं न शेवं दिव्याय जन्मने ॥
Transliteration: dadhuṣṭvā bhṛgavo mānuṣeṣvā rayiṃ na cāruṃ suhavaṃ janebhyaḥ | hotāramagne atithiṃ vareṇyaṃ mitraṃ na śevaṃ divyāya janmane ||
Translation: The Bhṛgus amongst men, for the sake of a divine birth, cherished you like a precious treasure Agni, who sacrifices for men, who are the invoker (of the gods), the (welcome) guest at sacrifices, and who are to be valued like an affectionate friend.
Mandala 1, Sukta 58, Verse 7
Sanskrit: होतारं सप्त जुह्वो यजिष्ठं यं वाघतो वृणते अध्वरेषु । अग्निं विश्वेषामरतिं वसूनां सपर्यामि प्रयसा यामि रत्नम् ॥
Transliteration: hotāraṃ sapta juhvo yajiṣṭhaṃ yaṃ vāghato vṛṇate adhvareṣu | agniṃ viśveṣāmaratiṃ vasūnāṃ saparyāmi prayasā yāmi ratnam ||
Translation: I worship with oblations that Agni whom the seven invoking priests invite as the invoker of the gods; who is most worthy of worship at sacrifices, and who is the donor of all riches; I solicit of him wealth.
Mandala 1, Sukta 58, Verse 8
Sanskrit: अच्छिद्रा सूनो सहसो नो अद्य स्तोतृभ्यो मित्रमहः शर्म यच्छ । अग्ने गृणन्तमंहस उरुष्योर्जो नपात्पूर्भिरायसीभिः ॥
Transliteration: acchidrā sūno sahaso no adya stotṛbhyo mitramahaḥ śarma yaccha | agne gṛṇantamaṃhasa uruṣyorjo napātpūrbhirāyasībhiḥ ||
Translation: Son of strength, favourably-shining Agni, grant to your worshipper on this occasion uninterrupted felicity; offspring of food, preserve him who praises you from sin with guards of metal.
Mandala 1, Sukta 58, Verse 9
Sanskrit: भवा वरूथं गृणते विभावो भवा मघवन्मघवद्भ्यः शर्म । उरुष्याग्ने अंहसो गृणन्तं प्रातर्मक्षू धियावसुर्जगम्यात् ॥
Transliteration: bhavā varūthaṃ gṛṇate vibhāvo bhavā maghavanmaghavadbhyaḥ śarma | uruṣyāgne aṃhaso gṛṇantaṃ prātarmakṣū dhiyāvasurjagamyāt ||
Translation: Variously-shining Agni, be a shelter to him who praises you; be prosperity, Maghavan, to the wealthy (offerers of oblations); protect, Agni, your worshipper from sin; may Agni, who is rich with righteous acts, come (to us) quickly in the morning.
Mandala 1, Sukta 59, Verse 1
Sanskrit: वया इदग्ने अग्नयस्ते अन्ये त्वे विश्वे अमृता मादयन्ते । वैश्वानर नाभिरसि क्षितीनां स्थूणेव जनाँ उपमिद्ययन्थ ॥
Transliteration: vayā idagne agnayaste anye tve viśve amṛtā mādayante | vaiśvānara nābhirasi kṣitīnāṃ sthūṇeva janā~ upamidyayantha ||
Translation: Whatever other fires there may be, they are but ramifications, Agni, of you; but they all rejoice, being immortal in you; you, Vaiśvānara, are the navel of men, and suppor tthem like a deep-plural nted column.
Mandala 1, Sukta 59, Verse 2
Sanskrit: मूर्धा दिवो नाभिरग्निः पृथिव्या अथाभवदरती रोदस्योः । तं त्वा देवासोऽजनयन्त देवं वैश्वानर ज्योतिरिदार्याय ॥
Transliteration: mūrdhā divo nābhiragniḥ pṛthivyā athābhavadaratī rodasyoḥ | taṃ tvā devāso'janayanta devaṃ vaiśvānara jyotiridāryāya ||
Translation: Agni, the head of heaven, the navel of earth, became the ruler over both earth and heaven; all the gods engendered you, Vaiśvānara, in the form of light, for the venerable sage.
Mandala 1, Sukta 59, Verse 3
Sanskrit: आ सूर्ये न रश्मयो ध्रुवासो वैश्वानरे दधिरेऽग्ना वसूनि । या पर्वतेष्वोषधीष्वप्सु या मानुषेष्वसि तस्य राजा ॥
Transliteration: ā sūrye na raśmayo dhruvāso vaiśvānare dadhire'gnā vasūni | yā parvateṣvoṣadhīṣvapsu yā mānuṣeṣvasi tasya rājā ||
Translation: Treasures were deposited in the Agni, Vaiśvānara, like the permanent rays (of light) in the sun; you are the sovereign of all the treasures that exist in the mountains, in the herbs, in the waters, or amongst men.
Mandala 1, Sukta 59, Verse 4
Sanskrit: बृहती इव सूनवे रोदसी गिरो होता मनुष्यो न दक्षः । स्वर्वते सत्यशुष्माय पूर्वीर्वैश्वानराय नृतमाय यह्वीः ॥
Transliteration: bṛhatī iva sūnave rodasī giro hotā manuṣyo na dakṣaḥ | svarvate satyaśuṣmāya pūrvīrvaiśvānarāya nṛtamāya yahvīḥ ||
Translation: . Heaven and earth expanded as it were for their son. The experienced sacrificer recites, like a bard, many ancient and copious praises addressed to the graceful-moving, truly-vigorous, and all-guiding Vaiśvānara.
Mandala 1, Sukta 59, Verse 5
Sanskrit: दिवश्चित्ते बृहतो जातवेदो वैश्वानर प्र रिरिचे महित्वम् । राजा कृष्टीनामसि मानुषीणां युधा देवेभ्यो वरिवश्चकर्थ ॥
Transliteration: divaścitte bṛhato jātavedo vaiśvānara pra ririce mahitvam | rājā kṛṣṭīnāmasi mānuṣīṇāṃ yudhā devebhyo varivaścakartha ||
Translation: Vaiśvānara, who knows all that are born, your magnitude has exceeded that of the spacious heaven; you are the monarch of manu-descended men; you have regained for the gods in battle, the wealth (carries off by the asuras).
Mandala 1, Sukta 59, Verse 6
Sanskrit: प्र नू महित्वं वृषभस्य वोचं यं पूरवो वृत्रहणं सचन्ते । वैश्वानरो दस्युमग्निर्जघन्वाँ अधूनोत्काष्ठा अव शम्बरं भेत् ॥
Transliteration: pra nū mahitvaṃ vṛṣabhasya vocaṃ yaṃ pūravo vṛtrahaṇaṃ sacante | vaiśvānaro dasyumagnirjaghanvā~ adhūnotkāṣṭhā ava śambaraṃ bhet ||
Translation: I extol the greatness of that showerer of rain whom men celebrate as the slayer of Vṛtra; the Agni, Vaiśvānara, slew the stealer (of the waters) and sent them down (upon earth), and clove the (obstructing) cloud.
Mandala 1, Sukta 59, Verse 7
Sanskrit: वैश्वानरो महिम्ना विश्वकृष्टिर्भरद्वाजेषु यजतो विभावा । शातवनेये शतिनीभिरग्निः पुरुणीथे जरते सूनृतावान् ॥
Transliteration: vaiśvānaro mahimnā viśvakṛṣṭirbharadvājeṣu yajato vibhāvā | śātavaneye śatinībhiragniḥ puruṇīthe jarate sūnṛtāvān ||
Translation: Vaiśvānara by his magnitude is all men, and is to be worshipped as the diffuser of manifold light in offerings of nutritious viands; Agni, the speaker of truth, praises with many commendations Puruṇītha, the son of Śātavani.
Mandala 1, Sukta 60, Verse 1
Sanskrit: वह्निं यशसं विदथस्य केतुं सुप्राव्यं दूतं सद्योअर्थम् । द्विजन्मानं रयिमिव प्रशस्तं रातिं भरद्भृगवे मातरिश्वा ॥
Transliteration: vahniṃ yaśasaṃ vidathasya ketuṃ suprāvyaṃ dūtaṃ sadyoartham | dvijanmānaṃ rayimiva praśastaṃ rātiṃ bharadbhṛgave mātariśvā ||
Translation: Mātariśvan brought, as a friend, to Bhṛgu, the celebrated Vahni, the illuminato of sacrifices, the careful protector (of his votaries), the swift-moving messenger (of the gods), the offspring of two parents, (to be to him) as it were a precious treasure.
Mandala 1, Sukta 60, Verse 2
Sanskrit: अस्य शासुरुभयासः सचन्ते हविष्मन्त उशिजो ये च मर्ताः । दिवश्चित्पूर्वो न्यसादि होतापृच्छ्यो विश्पतिर्विक्षु वेधाः ॥
Transliteration: asya śāsurubhayāsaḥ sacante haviṣmanta uśijo ye ca martāḥ | divaścitpūrvo nyasādi hotāpṛcchyo viśpatirvikṣu vedhāḥ ||
Translation: Both (gods and men) are the worshippers of this ruler; those who are to be desired (of the gods), and those who are mortal, beaing oblations; for this venerable invoker (of the gods), the lord of men, and distributor (of desired benefits), was plural ced by the officiating priests (upon the altar), before the sun was in the sky.
Mandala 1, Sukta 60, Verse 3
Sanskrit: तं नव्यसी हृद आ जायमानमस्मत्सुकीर्तिर्मधुजिह्वमश्याः । यमृत्विजो वृजने मानुषासः प्रयस्वन्त आयवो जीजनन्त ॥
Transliteration: taṃ navyasī hṛda ā jāyamānamasmatsukīrtirmadhujihvamaśyāḥ | yamṛtvijo vṛjane mānuṣāsaḥ prayasvanta āyavo jījananta ||
Translation: May our newest celebration come before that Agni, who is sweet-tongued, and is to be engendered in the heart; whom men, the descendants of Manu, sacrificing and presenting oblations to him, beget in the time and battle.
Mandala 1, Sukta 60, Verse 4
Sanskrit: उशिक्पावको वसुर्मानुषेषु वरेण्यो होताधायि विक्षु । दमूना गृहपतिर्दम आँ अग्निर्भुवद्रयिपती रयीणाम् ॥
Transliteration: uśikpāvako vasurmānuṣeṣu vareṇyo hotādhāyi vikṣu | damūnā gṛhapatirdama ā~ agnirbhuvadrayipatī rayīṇām ||
Translation: Agni, the desirable, the purifying, the giver of dwellings, the excellent, the invoker (of the gods) has been plural ced (upon the altar) among men; may he be inimical (to our foes), the protector of (our) dwellings and the guardian of the treasures in (this) mansion.
Mandala 1, Sukta 60, Verse 5
Sanskrit: तं त्वा वयं पतिमग्ने रयीणां प्र शंसामो मतिभिर्गोतमासः । आशुं न वाजम्भरं मर्जयन्तः प्रातर्मक्षू धियावसुर्जगम्यात् ॥
Transliteration: taṃ tvā vayaṃ patimagne rayīṇāṃ pra śaṃsāmo matibhirgotamāsaḥ | āśuṃ na vājambharaṃ marjayantaḥ prātarmakṣū dhiyāvasurjagamyāt ||
Translation: We, born of the race of Gotama, praise you, Agni, with acceptable (hymns), as the lord of riches; rubbing you, the bearer of oblations, (as a rider rubs down), a horse; may he who has acquired wealth by sacred rites, come hither quickly in the morning.
Mandala 1, Sukta 61, Verse 1
Sanskrit: अस्मा इदु प्र तवसे तुराय प्रयो न हर्मि स्तोमं माहिनाय । ऋचीषमायाध्रिगव ओहमिन्द्राय ब्रह्माणि राततमा ॥
Transliteration: asmā idu pra tavase turāya prayo na harmi stomaṃ māhināya | ṛcīṣamāyādhrigava ohamindrāya brahmāṇi rātatamā ||
Translation: I offer adoration to that powerful, rapid, mighty, praise-meriting, and unobstructed Indra; adoration that is acceptable, and oblations that are grateful, as food (to a hungry man).
Mandala 1, Sukta 61, Verse 2
Sanskrit: अस्मा इदु प्रय इव प्र यंसि भराम्याङ्गूषं बाधे सुवृक्ति । इन्द्राय हृदा मनसा मनीषा प्रत्नाय पत्ये धियो मर्जयन्त ॥
Transliteration: asmā idu praya iva pra yaṃsi bharāmyāṅgūṣaṃ bādhe suvṛkti | indrāya hṛdā manasā manīṣā pratnāya patye dhiyo marjayanta ||
Translation: I offer (oblations, acceptable as) food (to the hungry), to that Indra; I raise (to him) exclamations that may be of efficacy in discomfiting (my foe); others (also) worship Indra, the ancient lord, in heart, in mind, and in understanding.
Mandala 1, Sukta 61, Verse 3
Sanskrit: अस्मा इदु त्यमुपमं स्वर्षां भराम्याङ्गूषमास्येन । मंहिष्ठमच्छोक्तिभिर्मतीनां सुवृक्तिभिः सूरिं वावृधध्यै ॥
Transliteration: asmā idu tyamupamaṃ svarṣāṃ bharāmyāṅgūṣamāsyena | maṃhiṣṭhamacchoktibhirmatīnāṃ suvṛktibhiḥ sūriṃ vāvṛdhadhyai ||
Translation: I offer with my mouth a loud acclamation, with powerful and pure words of praise, to exalt him who is the type (of all), the giver (of good things), the great, the wise.
Mandala 1, Sukta 61, Verse 4
Sanskrit: अस्मा इदु स्तोमं सं हिनोमि रथं न तष्टेव तत्सिनाय । गिरश्च गिर्वाहसे सुवृक्तीन्द्राय विश्वमिन्वं मेधिराय ॥
Transliteration: asmā idu stomaṃ saṃ hinomi rathaṃ na taṣṭeva tatsināya | giraśca girvāhase suvṛktīndrāya viśvaminvaṃ medhirāya ||
Translation: I prepare praises fo rhim, as a carpenter constructs a car, (that the driver) may thence (obtain) food; praises well deserved, to him who is entitled to commendation, and excellent oblations to the wise Indra.
Mandala 1, Sukta 61, Verse 5
Sanskrit: अस्मा इदु सप्तिमिव श्रवस्येन्द्रायार्कं जुह्वा समञ्जे । वीरं दानौकसं वन्दध्यै पुरां गूर्तश्रवसं दर्माणम् ॥
Transliteration: asmā idu saptimiva śravasyendrāyārkaṃ juhvā samañje | vīraṃ dānaukasaṃ vandadhyai purāṃ gūrtaśravasaṃ darmāṇam ||
Translation: To propitiate that Indra for the sake of food, I combinepraise with utterance, as (a man harnesses) a horse (to a car), in order to celebrate the heroic, munificent, and food-conferring Indra, the destroyer of the cities (of the asuras).
Mandala 1, Sukta 61, Verse 6
Sanskrit: अस्मा इदु त्वष्टा तक्षद्वज्रं स्वपस्तमं स्वर्यं रणाय । वृत्रस्य चिद्विदद्येन मर्म तुजन्नीशानस्तुजता कियेधाः ॥
Transliteration: asmā idu tvaṣṭā takṣadvajraṃ svapastamaṃ svaryaṃ raṇāya | vṛtrasya cidvidadyena marma tujannīśānastujatā kiyedhāḥ ||
Translation: For that Indra, verily Tvaṣṭā sharpened the well-acting, sure-aimed thunderbolt for the battle, with which fatal (weapon) the foe-subduing and mighty sovereign severed the limbs of Vṛtra.
Mandala 1, Sukta 61, Verse 7
Sanskrit: अस्येदु मातुः सवनेषु सद्यो महः पितुं पपिवाञ्चार्वन्ना । मुषायद्विष्णुः पचतं सहीयान्विध्यद्वराहं तिरो अद्रिमस्ता ॥
Transliteration: asyedu mātuḥ savaneṣu sadyo mahaḥ pituṃ papivāñcārvannā | muṣāyadviṣṇuḥ pacataṃ sahīyānvidhyadvarāhaṃ tiro adrimastā ||
Translation: Quickly quaffing the libations, and devouring the grateful viands (presented) at the three (daily) sacrifices which are dedicated to the creator (of the world), he, the pervadere of the universe, stole the ripe (treasures of the asuras); the vanquisher (of his foes), the hurler of the thunderbolt, encountering pierced the cloud.
Mandala 1, Sukta 61, Verse 8
Sanskrit: अस्मा इदु ग्नाश्चिद्देवपत्नीरिन्द्रायार्कमहिहत्य ऊवुः । परि द्यावापृथिवी जभ्र उर्वी नास्य ते महिमानं परि ष्टः ॥
Transliteration: asmā idu gnāściddevapatnīrindrāyārkamahihatya ūvuḥ | pari dyāvāpṛthivī jabhra urvī nāsya te mahimānaṃ pari ṣṭaḥ ||
Translation: To that Indra the women, the wives of the gods, addressed their hymns, on the destruction of Ahi; he encompasses the extensive heaven and earth; they two do not surpass your vastness.
Mandala 1, Sukta 61, Verse 9
Sanskrit: अस्येदेव प्र रिरिचे महित्वं दिवस्पृथिव्याः पर्यन्तरिक्षात् । स्वराऴिन्द्रो दम आ विश्वगूर्तः स्वरिरमत्रो ववक्षे रणाय ॥
Transliteration: asyedeva pra ririce mahitvaṃ divaspṛthivyāḥ paryantarikṣāt | svarāḻindro dama ā viśvagūrtaḥ svariramatro vavakṣe raṇāya ||
Translation: His magnitude verily exceeds that of the heaven, and earth and sky; Indra, self-irradiating in his dwelling, equal to every exploit, engaged with no unworthy foe, and killed in conflict, calls to battle.
Mandala 1, Sukta 61, Verse 10
Sanskrit: अस्येदेव शवसा शुषन्तं वि वृश्चद्वज्रेण वृत्रमिन्द्रः । गा न व्राणा अवनीरमुञ्चदभि श्रवो दावने सचेताः ॥
Transliteration: asyedeva śavasā śuṣantaṃ vi vṛścadvajreṇa vṛtramindraḥ | gā na vrāṇā avanīramuñcadabhi śravo dāvane sacetāḥ ||
Translation: Indra, by his vigour, cut to pieces with his thunderbolt Vṛtra, the absorber (of moisture), and set free the preserving waters, like cows (recovered from thieves); and, consentient (to the wishes)of the giver of the oblation, (grants him) food.
Mandala 1, Sukta 61, Verse 11
Sanskrit: अस्येदु त्वेषसा रन्त सिन्धवः परि यद्वज्रेण सीमयच्छत् । ईशानकृद्दाशुषे दशस्यन्तुर्वीतये गाधं तुर्वणिः कः ॥
Transliteration: asyedu tveṣasā ranta sindhavaḥ pari yadvajreṇa sīmayacchat | īśānakṛddāśuṣe daśasyanturvītaye gādhaṃ turvaṇiḥ kaḥ ||
Translation: Through his power, the rivers sport, since he has opened (a way for them) by his thunderbolt; establishing his supremacy and granting a (recompense) to the giver (of the oblation), he, the swift-moving provided a resting plural ce for Tūrvīti.
Mandala 1, Sukta 61, Verse 12
Sanskrit: अस्मा इदु प्र भरा तूतुजानो वृत्राय वज्रमीशानः कियेधाः । गोर्न पर्व वि रदा तिरश्चेष्यन्नर्णांस्यपां चरध्यै ॥
Transliteration: asmā idu pra bharā tūtujāno vṛtrāya vajramīśānaḥ kiyedhāḥ | gorna parva vi radā tiraśceṣyannarṇāṃsyapāṃ caradhyai ||
Translation: Indra, who are the quick moving and strength-endowed lord (of all), hurl your thunderbolt against this Vṛtra and sever his joints, as (butchers cut up) a cow, that the rains may issue from him, and the waters flow (over the earth).
Mandala 1, Sukta 61, Verse 13
Sanskrit: अस्येदु प्र ब्रूहि पूर्व्याणि तुरस्य कर्माणि नव्य उक्थैः । युधे यदिष्णान आयुधान्यृघायमाणो निरिणाति शत्रून् ॥
Transliteration: asyedu pra brūhi pūrvyāṇi turasya karmāṇi navya ukthaiḥ | yudhe yadiṣṇāna āyudhānyṛghāyamāṇo niriṇāti śatrūn ||
Translation: Proclaim, with new hymns, the former exploits of that quick-moving Indra, when wielding his weapons in battle, he encounters and destroys his enemies.
Mandala 1, Sukta 61, Verse 14
Sanskrit: अस्येदु भिया गिरयश्च दृऴ्हा द्यावा च भूमा जनुषस्तुजेते । उपो वेनस्य जोगुवान ओणिं सद्यो भुवद्वीर्याय नोधाः ॥
Transliteration: asyedu bhiyā girayaśca dṛḻhā dyāvā ca bhūmā januṣastujete | upo venasya joguvāna oṇiṃ sadyo bhuvadvīryāya nodhāḥ ||
Translation: Through fear of him, the stable mountains (are still), and through dread of his appearance, heaven and earth tremble; may, Nodhas, praising repeatedly the preserving power of that beloved Indra, be speedily (blessed) with vigour.
Mandala 1, Sukta 61, Verse 15
Sanskrit: अस्मा इदु त्यदनु दाय्येषामेको यद्वव्ने भूरेरीशानः । प्रैतशं सूर्ये पस्पृधानं सौवश्व्ये सुष्विमावदिन्द्रः ॥
Transliteration: asmā idu tyadanu dāyyeṣāmeko yadvavne bhūrerīśānaḥ | praitaśaṃ sūrye paspṛdhānaṃ sauvaśvye suṣvimāvadindraḥ ||
Translation: To him has that praise been offered which he, sole (victor over his foes), and lord of maniford wealth, prefers (to receive) from those (who praise him). Indra has defended the pious sacrificer Etaśa when contending with Sūrya, the son of Svaśva.
Mandala 1, Sukta 61, Verse 16
Sanskrit: एवा ते हारियोजना सुवृक्तीन्द्र ब्रह्माणि गोतमासो अक्रन् । ऐषु विश्वपेशसं धियं धाः प्रातर्मक्षू धियावसुर्जगम्यात् ॥
Transliteration: evā te hāriyojanā suvṛktīndra brahmāṇi gotamāso akran | aiṣu viśvapeśasaṃ dhiyaṃ dhāḥ prātarmakṣū dhiyāvasurjagamyāt ||
Translation: Indra, harnesser of steeds, the descendants of Gotama have offered to you prayers of efficacy to secure your presence; bestow upon them every sort of affluence; may he who has acquired wealth by pious acts, come hither quickly in the morning.
Mandala 1, Sukta 62, Verse 1
Sanskrit: प्र मन्महे शवसानाय शूषमाङ्गूषं गिर्वणसे अङ्गिरस्वत् । सुवृक्तिभिः स्तुवत ऋग्मियायार्चामार्कं नरे विश्रुताय ॥
Transliteration: pra manmahe śavasānāya śūṣamāṅgūṣaṃ girvaṇase aṅgirasvat | suvṛktibhiḥ stuvata ṛgmiyāyārcāmārkaṃ nare viśrutāya ||
Translation: We mediate like Aṅgiras, an acceptable adress to that powerful and praise-deserving Indra, who is to be adored by his worshippers (with prayers) of efficacy, to bring him to the ceremony; let us repeat a prayer to the celebrated leader of all.
Mandala 1, Sukta 62, Verse 2
Sanskrit: प्र वो महे महि नमो भरध्वमाङ्गूष्यं शवसानाय साम । येना नः पूर्वे पितरः पदज्ञा अर्चन्तो अङ्गिरसो गा अविन्दन् ॥
Transliteration: pra vo mahe mahi namo bharadhvamāṅgūṣyaṃ śavasānāya sāma | yenā naḥ pūrve pitaraḥ padajñā arcanto aṅgiraso gā avindan ||
Translation: Do you, priests, offer to the vast and most powerful, Indra, earnest veneration, a chant fit to be sung aloud; for through him our forefathers, the Aṅgirasas, worshipping him, and knowing the footmark, recovered (the stolen) cattle.
Mandala 1, Sukta 62, Verse 3
Sanskrit: इन्द्रस्याङ्गिरसां चेष्टौ विदत्सरमा तनयाय धासिम् । बृहस्पतिर्भिनदद्रिं विदद्गाः समुस्रियाभिर्वावशन्त नरः ॥
Transliteration: indrasyāṅgirasāṃ ceṣṭau vidatsaramā tanayāya dhāsim | bṛhaspatirbhinadadriṃ vidadgāḥ samusriyābhirvāvaśanta naraḥ ||
Translation: When the search was set on foot by Indra and the Aṅgirasas, Suramā secured food for her young; then Bṛhaspati slew the devourer and rescued the kine, and the gods, with the cattle, proclaimed their joy alouḍ
Mandala 1, Sukta 62, Verse 4
Sanskrit: स सुष्टुभा स स्तुभा सप्त विप्रैः स्वरेणाद्रिं स्वर्यो नवग्वैः । सरण्युभिः फलिगमिन्द्र शक्र वलं रवेण दरयो दशग्वैः ॥
Transliteration: sa suṣṭubhā sa stubhā sapta vipraiḥ svareṇādriṃ svaryo navagvaiḥ | saraṇyubhiḥ phaligamindra śakra valaṃ raveṇa darayo daśagvaiḥ ||
Translation: Powerful Indra, who are to be gratified with a laudatory and well-accented hymn by the seven priests, whether engaged for nine months, or for ten; and, desirous of (safe) protection, you have terrified by your voice the divisible fructifying cloud.
Mandala 1, Sukta 62, Verse 5
Sanskrit: गृणानो अङ्गिरोभिर्दस्म वि वरुषसा सूर्येण गोभिरन्धः । वि भूम्या अप्रथय इन्द्र सानु दिवो रज उपरमस्तभायः ॥
Transliteration: gṛṇāno aṅgirobhirdasma vi varuṣasā sūryeṇa gobhirandhaḥ | vi bhūmyā aprathaya indra sānu divo raja uparamastabhāyaḥ ||
Translation: Destroyer of foes, praised by the Aṅgirasas, you have scattered the darkness with the dawn, and with the rays of the sun; you have made straight the elevations of the earth; you have strengthened the foundations of the ethereal region.
Mandala 1, Sukta 62, Verse 6
Sanskrit: तदु प्रयक्षतममस्य कर्म दस्मस्य चारुतममस्ति दंसः । उपह्वरे यदुपरा अपिन्वन्मध्वर्णसो नद्यश्चतस्रः ॥
Transliteration: tadu prayakṣatamamasya karma dasmasya cārutamamasti daṃsaḥ | upahvare yaduparā apinvanmadhvarṇaso nadyaścatasraḥ ||
Translation: The deeds of that graceful Indra are most admirable; his exploits are most glorious, in that he has replenished the four rivers of sweet water, spread over the surface of the earth.
Mandala 1, Sukta 62, Verse 7
Sanskrit: द्विता वि वव्रे सनजा सनीऴे अयास्यः स्तवमानेभिरर्कैः । भगो न मेने परमे व्योमन्नधारयद्रोदसी सुदंसाः ॥
Transliteration: dvitā vi vavre sanajā sanīḻe ayāsyaḥ stavamānebhirarkaiḥ | bhago na mene parame vyomannadhārayadrodasī sudaṃsāḥ ||
Translation: He who is not to be attained by violence, but (is easily propitiated) by those who praise him with sacred hymns, parted twofold the eternal and united (sphered of heaven and earth); the graceful Indra cherished the heaven and earth, like the sun in the august and most excellent sky.
Mandala 1, Sukta 62, Verse 8
Sanskrit: सनाद्दिवं परि भूमा विरूपे पुनर्भुवा युवती स्वेभिरेवैः । कृष्णेभिरक्तोषा रुशद्भिर्वपुर्भिरा चरतो अन्यान्या ॥
Transliteration: sanāddivaṃ pari bhūmā virūpe punarbhuvā yuvatī svebhirevaiḥ | kṛṣṇebhiraktoṣā ruśadbhirvapurbhirā carato anyānyā ||
Translation: (Night and dawn), of various complexion, repeatedly born, but ever youthful, have traversed in their revolutions alternately, from a remote period, earth and heaven; night with her dark, dawn with her luminous limbs.
Mandala 1, Sukta 62, Verse 9
Sanskrit: सनेमि सख्यं स्वपस्यमानः सूनुर्दाधार शवसा सुदंसाः । आमासु चिद्दधिषे पक्वमन्तः पयः कृष्णासु रुशद्रोहिणीषु ॥
Transliteration: sanemi sakhyaṃ svapasyamānaḥ sūnurdādhāra śavasā sudaṃsāḥ | āmāsu ciddadhiṣe pakvamantaḥ payaḥ kṛṣṇāsu ruśadrohiṇīṣu ||
Translation: The son of strength assiduous in good works, diligent in pious acts, retains his ancient friendship (for his votary). You, (Indra), provide within the yet immature cows, whether black or red, the mature and glossy milk.
Mandala 1, Sukta 62, Verse 10
Sanskrit: सनात्सनीऴा अवनीरवाता व्रता रक्षन्ते अमृताः सहोभिः । पुरू सहस्रा जनयो न पत्नीर्दुवस्यन्ति स्वसारो अह्रयाणम् ॥
Transliteration: sanātsanīḻā avanīravātā vratā rakṣante amṛtāḥ sahobhiḥ | purū sahasrā janayo na patnīrduvasyanti svasāro ahrayāṇam ||
Translation: From a remote time the contiguous, unshifting, and unwearied fingers practise with (all) their energies many thousand acts of devotion (towards Indra); and like the wives (of the gods), the protecting sisters worship him who is without shame.