JDhruv14/RigVeda huggingface dataset:
Mandala 9, Sukta 72, Verse 1
Sanskrit: हरिं मृजन्त्यरुषो न युज्यते सं धेनुभिः कलशे सोमो अज्यते । उद्वाचमीरयति हिन्वते मती पुरुष्टुतस्य कति चित्परिप्रियः ॥
Transliteration: hariṃ mṛjantyaruṣo na yujyate saṃ dhenubhiḥ kalaśe somo ajyate | udvācamīrayati hinvate matī puruṣṭutasya kati citparipriyaḥ ||
Translation: They cleanse the green-tinted (Soma); he is harnessed like a swift horse; the Soma is combined in the pitcher with the products of the kine. He utters a sound, (the worshippers) send forth praise; how many (boons) abundantly delightint the utterer of many praises (does Soma bestow).
Mandala 9, Sukta 72, Verse 2
Sanskrit: साकं वदन्ति बहवो मनीषिण इन्द्रस्य सोमं जठरे यदादुहुः । यदी मृजन्ति सुगभस्तयो नरः सनीऴाभिर्दशभिः काम्यं मधु ॥
Transliteration: sākaṃ vadanti bahavo manīṣiṇa indrasya somaṃ jaṭhare yadāduhuḥ | yadī mṛjanti sugabhastayo naraḥ sanīḻābhirdaśabhiḥ kāmyaṃ madhu ||
Translation: Many wise men utter praise together, when they have milked the Soma into Indra's belly, when fair-armed men cleanse the delightful exhilarating juice with their ten united (fingers).
Mandala 9, Sukta 72, Verse 3
Sanskrit: अरममाणो अत्येति गा अभि सूर्यस्य प्रियं दुहितुस्तिरो रवम् । अन्वस्मै जोषमभरद्विनंगृसः सं द्वयीभिः स्वसृभिः क्षेति जामिभिः ॥
Transliteration: aramamāṇo atyeti gā abhi sūryasya priyaṃ duhitustiro ravam | anvasmai joṣamabharadvinaṃgṛsaḥ saṃ dvayībhiḥ svasṛbhiḥ kṣeti jāmibhiḥ ||
Translation: Unceasing, the Soma goes to mix with the products of the kine, he utters a cry dear to the daughter of the sun. The praiser brings delight to him; he is united to the two kindred sisters (the hands).
Mandala 9, Sukta 72, Verse 4
Sanskrit: नृधूतो अद्रिषुतो बर्हिषि प्रियः पतिर्गवां प्रदिव इन्दुॠत्वियः । पुरंधिवान्मनुषो यज्ञसाधनः शुचिर्धिया पवते सोम इन्द्र ते ॥
Transliteration: nṛdhūto adriṣuto barhiṣi priyaḥ patirgavāṃ pradiva induṝtviyaḥ | puraṃdhivānmanuṣo yajñasādhanaḥ śucirdhiyā pavate soma indra te ||
Translation: Shaken by the men, expressed by the stones, the delight (of the gods), the lord of cattle, ancient, distilling (in the vessels) born in due season, (the Soma is plural ced) on the sacrd grass; intelligent, the material of the sacrifice of man, pure, the Soma flows for you, Indra,of his own accord.
Mandala 9, Sukta 72, Verse 5
Sanskrit: नृबाहुभ्यां चोदितो धारया सुतोऽनुष्वधं पवते सोम इन्द्र ते । आप्राः क्रतून्त्समजैरध्वरे मतीर्वेर्न द्रुषच्चम्वोरासदद्धरिः ॥
Transliteration: nṛbāhubhyāṃ codito dhārayā suto'nuṣvadhaṃ pavate soma indra te | āprāḥ kratūntsamajairadhvare matīrverna druṣaccamvorāsadaddhariḥ ||
Translation: Urged by the arms of men, poured forth in a stream the Soma flows for you, Indra, for strength; you accomplish the rites, you overcome enemies at the sacrifice; the green-tinted Soma rests upon the cups like a bird perching on a tree.
Mandala 9, Sukta 72, Verse 6
Sanskrit: अंशुं दुहन्ति स्तनयन्तमक्षितं कविं कवयोऽपसो मनीषिणः । समी गावो मतयो यन्ति संयत ऋतस्य योना सदने पुनर्भुवः ॥
Transliteration: aṃśuṃ duhanti stanayantamakṣitaṃ kaviṃ kavayo'paso manīṣiṇaḥ | samī gāvo matayo yanti saṃyata ṛtasya yonā sadane punarbhuvaḥ ||
Translation: The seers, the experienced performers of holy acts, milk forth the seer, the loud-sounding undecaying Soma; the regenerated cattle and the praises combined repair to him at the plural ce of birth of the sacrifice.
Mandala 9, Sukta 72, Verse 7
Sanskrit: नाभा पृथिव्या धरुणो महो दिवोऽपामूर्मौ सिन्धुष्वन्तरुक्षितः । इन्द्रस्य वज्रो वृषभो विभूवसुः सोमो हृदे पवते चारु मत्सरः ॥
Transliteration: nābhā pṛthivyā dharuṇo maho divo'pāmūrmau sindhuṣvantarukṣitaḥ | indrasya vajro vṛṣabho vibhūvasuḥ somo hṛde pavate cāru matsaraḥ ||
Translation: The supporter of the vast heaven, (plural ced) upon the navel of the earth, moistened among the rivers in the wave of the waters, the thunderbolt of Indra, the showerer (of benefits), the possessor of wealth, Soma auspiciously exhilarating distils into (Indra's) heart.
Mandala 9, Sukta 72, Verse 8
Sanskrit: स तू पवस्व परि पार्थिवं रजः स्तोत्रे शिक्षन्नाधून्वते च सुक्रतो । मा नो निर्भाग्वसुनः सादनस्पृशो रयिं पिशङ्गं बहुलं वसीमहि ॥
Transliteration: sa tū pavasva pari pārthivaṃ rajaḥ stotre śikṣannādhūnvate ca sukrato | mā no nirbhāgvasunaḥ sādanaspṛśo rayiṃ piśaṅgaṃ bahulaṃ vasīmahi ||
Translation: Performer of good deeds, flow quickly round the terrestrial region, giving (riches) to the worshipper and the shaker (of the libation); do not deprive us of the wealth that enriches our dwellings; may we be invested with abundant wealth of diverse kinds.
Mandala 9, Sukta 72, Verse 9
Sanskrit: आ तू न इन्दो शतदात्वश्व्यं सहस्रदातु पशुमद्धिरण्यवत् । उप मास्व बृहती रेवतीरिषोऽधि स्तोत्रस्य पवमान नो गहि ॥
Transliteration: ā tū na indo śatadātvaśvyaṃ sahasradātu paśumaddhiraṇyavat | upa māsva bṛhatī revatīriṣo'dhi stotrasya pavamāna no gahi ||
Translation: On Indu, bring us quickly (wealth) with a hundred gifts, with horses, with a thousand gifts, with cattle and with gold; measure unto us abundant riches and food; come, purified one, to (hear) our praise.
Mandala 9, Sukta 73, Verse 1
Sanskrit: स्रक्वे द्रप्सस्य धमतः समस्वरन्नृतस्य योना समरन्त नाभयः । त्रीन्त्स मूर्ध्नो असुरश्चक्र आरभे सत्यस्य नावः सुकृतमपीपरन् ॥
Transliteration: srakve drapsasya dhamataḥ samasvarannṛtasya yonā samaranta nābhayaḥ | trīntsa mūrdhno asuraścakra ārabhe satyasya nāvaḥ sukṛtamapīparan ||
Translation: (The streams) of the dripping effused (Soma) sound together on the jaw (of the sacrifice), the Soma-juices flow together to the plural ce of sacrifice. The powerful (Soma) has made the three exalted worlds for the use (of men and gods); the ships of the truthful (Soma) satisfy the pious worshipper.
Mandala 9, Sukta 73, Verse 2
Sanskrit: सम्यक्सम्यञ्चो महिषा अहेषत सिन्धोरूर्मावधि वेना अवीविपन् । मधोर्धाराभिर्जनयन्तो अर्कमित्प्रियामिन्द्रस्य तन्वमवीवृधन् ॥
Transliteration: samyaksamyañco mahiṣā aheṣata sindhorūrmāvadhi venā avīvipan | madhordhārābhirjanayanto arkamitpriyāmindrasya tanvamavīvṛdhan ||
Translation: The mighty (priests) assembled together send forth (the Soma) together; desirous (of heaven) they drive it to the wave of the river; genitive rating praise they nourish the previous body of Indra with the streams of the exhilarating Soma.
Mandala 9, Sukta 73, Verse 3
Sanskrit: पवित्रवन्तः परि वाचमासते पितैषां प्रत्नो अभि रक्षति व्रतम् । महः समुद्रं वरुणस्तिरो दधे धीरा इच्छेकुर्धरुणेष्वारभम् ॥
Transliteration: pavitravantaḥ pari vācamāsate pitaiṣāṃ pratno abhi rakṣati vratam | mahaḥ samudraṃ varuṇastiro dadhe dhīrā icchekurdharuṇeṣvārabham ||
Translation: (The rays of the Soma) having the means of purification sit round the voice (of the firmament), their ancient father protects their (light-giving) work; Soma the all-developer has overspread the mighty firmament (with them); the skilful (priests) are able to conduct (the Soma) to the all-sustaining (waters).
Mandala 9, Sukta 73, Verse 4
Sanskrit: सहस्रधारेऽव ते समस्वरन्दिवो नाके मधुजिह्वा असश्चतः । अस्य स्पशो न नि मिषन्ति भूर्णयः पदेपदे पाशिनः सन्ति सेतवः ॥
Transliteration: sahasradhāre'va te samasvarandivo nāke madhujihvā asaścataḥ | asya spaśo na ni miṣanti bhūrṇayaḥ padepade pāśinaḥ santi setavaḥ ||
Translation: (The Soma rays) in the firmament of a thousand streams (unite with the earth) below; in the summit of heaven, sweet-tongued, in separate drops, his rays, swiftly moving, never shut their eyes; fixed each in his plural ce, they are the molesters (of sinners).
Mandala 9, Sukta 73, Verse 5
Sanskrit: पितुर्मातुरध्या ये समस्वरन्नृचा शोचन्तः संदहन्तो अव्रतान् । इन्द्रद्विष्टामप धमन्ति मायया त्वचमसिक्नीं भूमनो दिवस्परि ॥
Transliteration: piturmāturadhyā ye samasvarannṛcā śocantaḥ saṃdahanto avratān | indradviṣṭāmapa dhamanti māyayā tvacamasiknīṃ bhūmano divaspari ||
Translation: (The rays) which were manifested in heaven and earth, illumined by the hymn (of praise), consuming the impious (sacrificers), drive away by their wisdom from earth and heaven the black-skinned (rākṣasas) hated by Indra.
Mandala 9, Sukta 73, Verse 6
Sanskrit: प्रत्नान्मानादध्या ये समस्वरञ्छ्लोकयन्त्रासो रभसस्य मन्तवः । अपानक्षासो बधिरा अहासत ऋतस्य पन्थां न तरन्ति दुष्कृतः ॥
Transliteration: pratnānmānādadhyā ye samasvarañchlokayantrāso rabhasasya mantavaḥ | apānakṣāso badhirā ahāsata ṛtasya panthāṃ na taranti duṣkṛtaḥ ||
Translation: (The rays) which regulating praise and purposing rapidity of action, were manifested from the ancient firmament, them the blind and deaf avoid; the wicked traverse not the path of truth.
Mandala 9, Sukta 73, Verse 7
Sanskrit: सहस्रधारे वितते पवित्र आ वाचं पुनन्ति कवयो मनीषिणः । रुद्रास एषामिषिरासो अद्रुहः स्पशः स्वञ्चः सुदृशो नृचक्षसः ॥
Transliteration: sahasradhāre vitate pavitra ā vācaṃ punanti kavayo manīṣiṇaḥ | rudrāsa eṣāmiṣirāso adruhaḥ spaśaḥ svañcaḥ sudṛśo nṛcakṣasaḥ ||
Translation: The intelligent sages extol the voice (of the firmament) in the purifying extended (Soma) with its thousand streams; the Rudras are their servants, swift-moving, inviolable, revered, of goodly aspect, the beholders of men.
Mandala 9, Sukta 73, Verse 8
Sanskrit: ऋतस्य गोपा न दभाय सुक्रतुस्त्री ष पवित्रा हृद्यन्तरा दधे । विद्वान्त्स विश्वा भुवनाभि पश्यत्यवाजुष्टान्विध्यति कर्ते अव्रतान् ॥
Transliteration: ṛtasya gopā na dabhāya sukratustrī ṣa pavitrā hṛdyantarā dadhe | vidvāntsa viśvā bhuvanābhi paśyatyavājuṣṭānvidhyati karte avratān ||
Translation: (Soma) the protector of the sacrifice, the doer of good deeds cannot be resisted; he plural ces in his heart the three purifiers; he the all-wise looks over all worlds; he censures those who are hostile in action, who sacrifice not.
Mandala 9, Sukta 73, Verse 9
Sanskrit: ऋतस्य तन्तुर्विततः पवित्र आ जिह्वाया अग्रे वरुणस्य मायया । धीराश्चित्तत्समिनक्षन्त आशतात्रा कर्तमव पदात्यप्रभुः ॥
Transliteration: ṛtasya tanturvitataḥ pavitra ā jihvāyā agre varuṇasya māyayā | dhīrāścittatsaminakṣanta āśatātrā kartamava padātyaprabhuḥ ||
Translation: The threads of the sacrifice spread over the filter extends by its act to the tip of Varuṇa's tongue; the wise approaching reached it;but he who is incompetent for the rite sinks (to hell) even in this world.
Mandala 9, Sukta 74, Verse 1
Sanskrit: शिशुर्न जातोऽव चक्रदद्वने स्वर्यद्वाज्यरुषः सिषासति । दिवो रेतसा सचते पयोवृधा तमीमहे सुमती शर्म सप्रथः ॥
Transliteration: śiśurna jāto'va cakradadvane svaryadvājyaruṣaḥ siṣāsati | divo retasā sacate payovṛdhā tamīmahe sumatī śarma saprathaḥ ||
Translation: Born in the water (the Soma) cries out like a child, when powerful and brilliant he wishes to enjoy heaven; he comes from the sky tomix with the water that nourish the kine; we ask him by our praises for an opulent dwelling.
Mandala 9, Sukta 74, Verse 2
Sanskrit: दिवो यः स्कम्भो धरुणः स्वातत आपूर्णो अंशुः पर्येति विश्वतः । सेमे मही रोदसी यक्षदावृता समीचीने दाधार समिषः कविः ॥
Transliteration: divo yaḥ skambho dharuṇaḥ svātata āpūrṇo aṃśuḥ paryeti viśvataḥ | seme mahī rodasī yakṣadāvṛtā samīcīne dādhāra samiṣaḥ kaviḥ ||
Translation: The supporter of heaven, the prop (of the earth), the Soma-juice who, widely spreading, filling (the vessels), flows in all directions-- may he unite the two great worlds by his own strength; he has upheld them combined; (may he) the sage (bestow) food upon (his worshippers).
Mandala 9, Sukta 74, Verse 3
Sanskrit: महि प्सरः सुकृतं सोम्यं मधूर्वी गव्यूतिरदितेॠतं यते । ईशे यो वृष्टेरित उस्रियो वृषापां नेता य इतऊतिॠग्मियः ॥
Transliteration: mahi psaraḥ sukṛtaṃ somyaṃ madhūrvī gavyūtiraditeṝtaṃ yate | īśe yo vṛṣṭerita usriyo vṛṣāpāṃ netā ya itaūtiṝgmiyaḥ ||
Translation: (There is) abundant food well-prepared made of Soma and sweet for (Indra) who comes to the sacrifice; the way to earth is broad; (for Indra) who is the lord of the rain (that falls) here, the possessor of cattle, the showerer of water, the leader (of the sacrifice), whose road is hither, who is deserving of praise.
Mandala 9, Sukta 74, Verse 4
Sanskrit: आत्मन्वन्नभो दुह्यते घृतं पय ऋतस्य नाभिरमृतं वि जायते । समीचीनाः सुदानवः प्रीणन्ति तं नरो हितमव मेहन्ति पेरवः ॥
Transliteration: ātmanvannabho duhyate ghṛtaṃ paya ṛtasya nābhiramṛtaṃ vi jāyate | samīcīnāḥ sudānavaḥ prīṇanti taṃ naro hitamava mehanti peravaḥ ||
Translation: Full of sap the butter and milk is milked from heaven, the bond of the sacrifice, the water is genitive rated; the assembled liberal givers delight him; (the Soma-juices) the leaders, the protectors shower down the accusative ulated (water).
Mandala 9, Sukta 74, Verse 5
Sanskrit: अरावीदंशुः सचमान ऊर्मिणा देवाव्यं मनुषे पिन्वति त्वचम् । दधाति गर्भमदितेरुपस्थ आ येन तोकं च तनयं च धामहे ॥
Transliteration: arāvīdaṃśuḥ sacamāna ūrmiṇā devāvyaṃ manuṣe pinvati tvacam | dadhāti garbhamaditerupastha ā yena tokaṃ ca tanayaṃ ca dhāmahe ||
Translation: Combining with the wave the Soma utters a cry; he sprinkles his god-protecting body for the worshipper; he plural ces the germ upon the lap of the earth, whereby we acquire sons and grandsons.
Mandala 9, Sukta 74, Verse 6
Sanskrit: सहस्रधारेऽव ता असश्चतस्तृतीये सन्तु रजसि प्रजावतीः । चतस्रो नाभो निहिता अवो दिवो हविर्भरन्त्यमृतं घृतश्चुतः ॥
Transliteration: sahasradhāre'va tā asaścatastṛtīye santu rajasi prajāvatīḥ | catasro nābho nihitā avo divo havirbharantyamṛtaṃ ghṛtaścutaḥ ||
Translation: May those (juices) which are in the third world, the world of many streams, unconnected, bestowing progeny, descend; the four digits (of the Soma) sent down from heaven bearing water bring the oblation and the nectar.
Mandala 9, Sukta 74, Verse 7
Sanskrit: श्वेतं रूपं कृणुते यत्सिषासति सोमो मीढ्वाँ असुरो वेद भूमनः । धिया शमी सचते सेमभि प्रवद्दिवस्कवन्धमव दर्षदुद्रिणम् ॥
Transliteration: śvetaṃ rūpaṃ kṛṇute yatsiṣāsati somo mīḍhvā~ asuro veda bhūmanaḥ | dhiyā śamī sacate semabhi pravaddivaskavandhamava darṣadudriṇam ||
Translation: When the Soma seeks to gain (heaven) he assumes a white colour; showering (benefits), powerful he knows (how to bestow) abundant wealth (upon the worshippers). He by his wisdom is associated with excellent rites; he bursts asunder the rain cloud from heaven.
Mandala 9, Sukta 74, Verse 8
Sanskrit: अध श्वेतं कलशं गोभिरक्तं कार्ष्मन्ना वाज्यक्रमीत्ससवान् । आ हिन्विरे मनसा देवयन्तः कक्षीवते शतहिमाय गोनाम् ॥
Transliteration: adha śvetaṃ kalaśaṃ gobhiraktaṃ kārṣmannā vājyakramītsasavān | ā hinvire manasā devayantaḥ kakṣīvate śatahimāya gonām ||
Translation: Thus the Soma successfully reaches the white water besprinkled pitcher like a horse (reaching) the goal; the devout (priests) stimulate him with their praise; (he bestows) cattle upon Kakṣīvat who has seen a hundred winters.
Mandala 9, Sukta 74, Verse 9
Sanskrit: अद्भिः सोम पपृचानस्य ते रसोऽव्यो वारं वि पवमान धावति । स मृज्यमानः कविभिर्मदिन्तम स्वदस्वेन्द्राय पवमान पीतये ॥
Transliteration: adbhiḥ soma papṛcānasya te raso'vyo vāraṃ vi pavamāna dhāvati | sa mṛjyamānaḥ kavibhirmadintama svadasvendrāya pavamāna pītaye ||
Translation: Purified Soma, when you are diluted with the water your juice passes through the woollen fleece; cleansed by the sages, O exhilarating purified (Soma), be sweet-flavoured for Indra to drink.
Mandala 9, Sukta 75, Verse 1
Sanskrit: अभि प्रियाणि पवते चनोहितो नामानि यह्वो अधि येषु वर्धते । आ सूर्यस्य बृहतो बृहन्नधि रथं विष्वञ्चमरुहद्विचक्षणः ॥
Transliteration: abhi priyāṇi pavate canohito nāmāni yahvo adhi yeṣu vardhate | ā sūryasya bṛhato bṛhannadhi rathaṃ viṣvañcamaruhadvicakṣaṇaḥ ||
Translation: (The Soma) fit for good flows towards the delightful waters in which the mighty (Soma) is fostered; the beholder of all, the great (Soma) mounts themighty sun's chariot which go everywhere.
Mandala 9, Sukta 75, Verse 2
Sanskrit: ऋतस्य जिह्वा पवते मधु प्रियं वक्ता पतिर्धियो अस्या अदाभ्यः । दधाति पुत्रः पित्रोरपीच्यं नाम तृतीयमधि रोचने दिवः ॥
Transliteration: ṛtasya jihvā pavate madhu priyaṃ vaktā patirdhiyo asyā adābhyaḥ | dadhāti putraḥ pitrorapīcyaṃ nāma tṛtīyamadhi rocane divaḥ ||
Translation: The tongue of the sacrifice (Soma) distils the delightful exhilarating (juice), speaking, lord of this rite, unassailable; the son (the sacrificer) assumes a third name unknown to his parents in the briliance of heaven.
Mandala 9, Sukta 75, Verse 3
Sanskrit: अव द्युतानः कलशाँ अचिक्रदन्नृभिर्येमानः कोश आ हिरण्यये । अभीमृतस्य दोहना अनूषताधि त्रिपृष्ठ उषसो वि राजति ॥
Transliteration: ava dyutānaḥ kalaśā~ acikradannṛbhiryemānaḥ kośa ā hiraṇyaye | abhīmṛtasya dohanā anūṣatādhi tripṛṣṭha uṣaso vi rājati ||
Translation: Shining, he cries aloud (descending) into the vessels, pressed by the priests into the golden receptacle; the milk of the sacrifice glorify him; the supporter of the three sacrifices shines (most) on the days of sacrifice.
Mandala 9, Sukta 75, Verse 4
Sanskrit: अद्रिभिः सुतो मतिभिश्चनोहितः प्ररोचयन्रोदसी मातरा शुचिः । रोमाण्यव्या समया वि धावति मधोर्धारा पिन्वमाना दिवेदिवे ॥
Transliteration: adribhiḥ suto matibhiścanohitaḥ prarocayanrodasī mātarā śuciḥ | romāṇyavyā samayā vi dhāvati madhordhārā pinvamānā divedive ||
Translation: Effused by the stones and by the praises, fit for food, illuminating heaven and earth the parents (of the universe), pure, (the Soma), flows between the sheep's hairs, diluted (with the water) the stream of the exhilarating beverage (is purified) day by day.
Mandala 9, Sukta 75, Verse 5
Sanskrit: परि सोम प्र धन्वा स्वस्तये नृभिः पुनानो अभि वासयाशिरम् । ये ते मदा आहनसो विहायसस्तेभिरिन्द्रं चोदय दातवे मघम् ॥
Transliteration: pari soma pra dhanvā svastaye nṛbhiḥ punāno abhi vāsayāśiram | ye te madā āhanaso vihāyasastebhirindraṃ codaya dātave magham ||
Translation: Soma, flow forth for our welfare; purified by the priests cloth yourself in the (milky) mixture; with the exhilarating loud-sounding mighty juices which you have, inspire Indra to bestow affluence upon us.
Mandala 9, Sukta 76, Verse 1
Sanskrit: धर्ता दिवः पवते कृत्व्यो रसो दक्षो देवानामनुमाद्यो नृभिः । हरिः सृजानो अत्यो न सत्वभिर्वृथा पाजांसि कृणुते नदीष्वा ॥
Transliteration: dhartā divaḥ pavate kṛtvyo raso dakṣo devānāmanumādyo nṛbhiḥ | hariḥ sṛjāno atyo na satvabhirvṛthā pājāṃsi kṛṇute nadīṣvā ||
Translation: (Soma) the sustainer (of all) flows from the firmament, the purifiable juice, the invigorator of the gods, worthy tobe praised by the priests; green-tinted like a horse let loose by the charioteers he easily restores his vigour in the waters.
Mandala 9, Sukta 76, Verse 2
Sanskrit: शूरो न धत्त आयुधा गभस्त्योः स्वः सिषासन्रथिरो गविष्टिषु । इन्द्रस्य शुष्ममीरयन्नपस्युभिरिन्दुर्हिन्वानो अज्यते मनीषिभिः ॥
Transliteration: śūro na dhatta āyudhā gabhastyoḥ svaḥ siṣāsanrathiro gaviṣṭiṣu | indrasya śuṣmamīrayannapasyubhirindurhinvāno ajyate manīṣibhiḥ ||
Translation: Like a hero he carries weapons in his hands, desirous of enjoying felicity, mounting his chariot in quest of the cattle (of the worshipper), animating the strength of Indra, Indu, urged by the wise performers of pious acts, is anointed (with the milk and curds).
Mandala 9, Sukta 76, Verse 3
Sanskrit: इन्द्रस्य सोम पवमान ऊर्मिणा तविष्यमाणो जठरेष्वा विश । प्र णः पिन्व विद्युदभ्रेव रोदसी धिया न वाजाँ उप मासि शश्वतः ॥
Transliteration: indrasya soma pavamāna ūrmiṇā taviṣyamāṇo jaṭhareṣvā viśa | pra ṇaḥ pinva vidyudabhreva rodasī dhiyā na vājā~ upa māsi śaśvataḥ ||
Translation: Soma who are purified, who desire strength enter Indra's belly in a mighty stream; milk heaven and earth for us as lightning (milks) the clouds; now with the rite meter (unto us) abundant food.
Mandala 9, Sukta 76, Verse 4
Sanskrit: विश्वस्य राजा पवते स्वर्दृश ऋतस्य धीतिमृषिषाऴवीवशत् । यः सूर्यस्यासिरेण मृज्यते पिता मतीनामसमष्टकाव्यः ॥
Transliteration: viśvasya rājā pavate svardṛśa ṛtasya dhītimṛṣiṣāḻavīvaśat | yaḥ sūryasyāsireṇa mṛjyate pitā matīnāmasamaṣṭakāvyaḥ ||
Translation: (Soma) the soverign of the universe flows forth; surpassing the ṛṣis he desire the worship of the all-seeing truthful (Indra); he who is cleansed by the ray of he sun, the father of praise, the unequalled sage.
Mandala 9, Sukta 76, Verse 5
Sanskrit: वृषेव यूथा परि कोशमर्षस्यपामुपस्थे वृषभः कनिक्रदत् । स इन्द्राय पवसे मत्सरिन्तमो यथा जेषाम समिथे त्वोतयः ॥
Transliteration: vṛṣeva yūthā pari kośamarṣasyapāmupasthe vṛṣabhaḥ kanikradat | sa indrāya pavase matsarintamo yathā jeṣāma samithe tvotayaḥ ||
Translation: As a bull (entering) the herd you rush to the receptacle, on the top of the waters, showering (benefits) crying aloud; you flow for Indra, most exhilarating so that we may be victorious in battle protected by you.
Mandala 9, Sukta 77, Verse 1
Sanskrit: एष प्र कोशे मधुमाँ अचिक्रददिन्द्रस्य वज्रो वपुषो वपुष्टरः । अभीमृतस्य सुदुघा घृतश्चुतो वाश्रा अर्षन्ति पयसेव धेनवः ॥
Transliteration: eṣa pra kośe madhumā~ acikradadindrasya vajro vapuṣo vapuṣṭaraḥ | abhīmṛtasya sudughā ghṛtaścuto vāśrā arṣanti payaseva dhenavaḥ ||
Translation: The sweet-flavoured beverage sounds in the pitcher, the thunderbolt of Indra, more beautiful than the beautiful; (the stream) of this veracious (Soma) approach yielding much milk, dropping water, lowing like kine (laden) with milk.
Mandala 9, Sukta 77, Verse 2
Sanskrit: स पूर्व्यः पवते यं दिवस्परि श्येनो मथायदिषितस्तिरो रजः । स मध्व आ युवते वेविजान इत्कृशानोरस्तुर्मनसाह बिभ्युषा ॥
Transliteration: sa pūrvyaḥ pavate yaṃ divaspari śyeno mathāyadiṣitastiro rajaḥ | sa madhva ā yuvate vevijāna itkṛśānorasturmanasāha bibhyuṣā ||
Translation: The ancient (Soma) flows, which the hawk, despatched (for the purpose), brought down from heaven passing through the (third) world; he detaches the sweet-flavoured (Soma) flying downwards, with mind full of fear of the archer Kṛśānu.
Mandala 9, Sukta 77, Verse 3
Sanskrit: ते नः पूर्वास उपरास इन्दवो महे वाजाय धन्वन्तु गोमते । ईक्षेण्यासो अह्यो न चारवो ब्रह्मब्रह्म ये जुजुषुर्हविर्हविः ॥
Transliteration: te naḥ pūrvāsa uparāsa indavo mahe vājāya dhanvantu gomate | īkṣeṇyāso ahyo na cāravo brahmabrahma ye jujuṣurhavirhaviḥ ||
Translation: May the former and the latter Soma-juices flow to give us abundant food and milk, plural asing to look upon like beautiful well-adorned (women), which (juices) perform every prayer and every oblation.
Mandala 9, Sukta 77, Verse 4
Sanskrit: अयं नो विद्वान्वनवद्वनुष्यत इन्दुः सत्राचा मनसा पुरुष्टुतः । इनस्य यः सदने गर्भमादधे गवामुरुब्जमभ्यर्षति व्रजम् ॥
Transliteration: ayaṃ no vidvānvanavadvanuṣyata induḥ satrācā manasā puruṣṭutaḥ | inasya yaḥ sadane garbhamādadhe gavāmurubjamabhyarṣati vrajam ||
Translation: May this Indu, praised of many, knowing those who desire to slay us, slay them with united mind; who being in the dwelling of the lord (Agni) deposits a germ (in the herds) and hastens to (our) milk-giving herd of cattle.
Mandala 9, Sukta 77, Verse 5
Sanskrit: चक्रिर्दिवः पवते कृत्व्यो रसो महाँ अदब्धो वरुणो हुरुग्यते । असावि मित्रो वृजनेषु यज्ञियोऽत्यो न यूथे वृषयुः कनिक्रदत् ॥
Transliteration: cakrirdivaḥ pavate kṛtvyo raso mahā~ adabdho varuṇo hurugyate | asāvi mitro vṛjaneṣu yajñiyo'tyo na yūthe vṛṣayuḥ kanikradat ||
Translation: The maker of all, clever in work, the juice, mighty unassailable Varuṇa flows from heaven for the sake of him who go hither and thither; the friend of the adorable (Soma) is effused in affliction uttering a sound like an ardent horse amidst a herd (of mares). [
Mandala 9, Sukta 78, Verse 1
Sanskrit: प्र राजा वाचं जनयन्नसिष्यददपो वसानो अभि गा इयक्षति । गृभ्णाति रिप्रमविरस्य तान्वा शुद्धो देवानामुप याति निष्कृतम् ॥
Transliteration: pra rājā vācaṃ janayannasiṣyadadapo vasāno abhi gā iyakṣati | gṛbhṇāti ripramavirasya tānvā śuddho devānāmupa yāti niṣkṛtam ||
Translation: This royal (Soma) producing a sound flows forth; clothing himself with the water he advances towards the praises (of the worshipper); the sheep with its fleece lays hold of the impure form; purified he approaches the station of the gods.
Mandala 9, Sukta 78, Verse 2
Sanskrit: इन्द्राय सोम परि षिच्यसे नृभिर्नृचक्षा ऊर्मिः कविरज्यसे वने । पूर्वीर्हि ते स्रुतयः सन्ति यातवे सहस्रमश्वा हरयश्चमूषदः ॥
Transliteration: indrāya soma pari ṣicyase nṛbhirnṛcakṣā ūrmiḥ kavirajyase vane | pūrvīrhi te srutayaḥ santi yātave sahasramaśvā harayaścamūṣadaḥ ||
Translation: You are effused by the priests, Soma, for Indra; you the observer of men, stimulated, intelligent, are immersed in the water; many are the paths for you to follow, infinite are the spreading green-tinted streams alighting on the cups.