JDhruv14/RigVeda huggingface dataset:
Mandala 1, Sukta 31, Verse 3
Sanskrit: त्वमग्ने प्रथमो मातरिश्वन आविर्भव सुक्रतूया विवस्वते । अरेजेतां रोदसी होतृवूर्येऽसघ्नोर्भारमयजो महो वसो ॥
Transliteration: tvamagne prathamo mātariśvana āvirbhava sukratūyā vivasvate | arejetāṃ rodasī hotṛvūrye'saghnorbhāramayajo maho vaso ||
Translation: Agni, pre-eminent over the wind, become manifest to the worshipper, in approbation of his worship. Heaven and earth tremble (at your power); you have sustained the burden in the rite for which the priest was appointed; your, Vasu, has worshipped the venerable (gods).
Mandala 1, Sukta 31, Verse 4
Sanskrit: त्वमग्ने मनवे द्यामवाशयः पुरूरवसे सुकृते सुकृत्तरः । श्वात्रेण यत्पित्रोर्मुच्यसे पर्या त्वा पूर्वमनयन्नापरं पुनः ॥
Transliteration: tvamagne manave dyāmavāśayaḥ purūravase sukṛte sukṛttaraḥ | śvātreṇa yatpitrormucyase paryā tvā pūrvamanayannāparaṃ punaḥ ||
Translation: Your, Agni, has announced heaven to Manu; you have more than requited Purūravas doing homage to you. When you are set free by the attrition of your parents, they bear you first to the east, then to the west (of the altar).
Mandala 1, Sukta 31, Verse 5
Sanskrit: त्वमग्ने वृषभः पुष्टिवर्धन उद्यतस्रुचे भवसि श्रवाय्यः । य आहुतिं परि वेदा वषट्कृतिमेकायुरग्रे विश आविवाससि ॥
Transliteration: tvamagne vṛṣabhaḥ puṣṭivardhana udyatasruce bhavasi śravāyyaḥ | ya āhutiṃ pari vedā vaṣaṭkṛtimekāyuragre viśa āvivāsasi ||
Translation: Your, Agni, are the showerer (of desires), the augmenter of the prosperity (of your worshipper); you are to be called upon as the ladle is lifted up; upon him who fully understands the invocation and makes the oblation, you, the provider of sustenance, first bestow light, and then upon all men.
Mandala 1, Sukta 31, Verse 6
Sanskrit: त्वमग्ने वृजिनवर्तनिं नरं सक्मन्पिपर्षि विदथे विचर्षणे । यः शूरसाता परितक्म्ये धने दभ्रेभिश्चित्समृता हंसि भूयसः ॥
Transliteration: tvamagne vṛjinavartaniṃ naraṃ sakmanpiparṣi vidathe vicarṣaṇe | yaḥ śūrasātā paritakmye dhane dabhrebhiścitsamṛtā haṃsi bhūyasaḥ ||
Translation: Agni, excellently wise, you direct the man who follows improper paths, to acts that are fitted to reclaim him; you who, in the strife of heroes, (grateful to them) as widely- scattered wealth, destryed in the combat the mighty by the feeble.
Mandala 1, Sukta 31, Verse 7
Sanskrit: त्वं तमग्ने अमृतत्व उत्तमे मर्तं दधासि श्रवसे दिवेदिवे । यस्तातृषाण उभयाय जन्मने मयः कृणोषि प्रय आ च सूरये ॥
Transliteration: tvaṃ tamagne amṛtatva uttame martaṃ dadhāsi śravase divedive | yastātṛṣāṇa ubhayāya janmane mayaḥ kṛṇoṣi praya ā ca sūraye ||
Translation: You sustain, Agni, that mortal (who worships you), in the best immortality by daily food; you bestow on the sage, who is desirous (of creatures) of both kinds of birth, happiness and sustenance.
Mandala 1, Sukta 31, Verse 8
Sanskrit: त्वं नो अग्ने सनये धनानां यशसं कारुं कृणुहि स्तवानः । ऋध्याम कर्मापसा नवेन देवैर्द्यावापृथिवी प्रावतं नः ॥
Transliteration: tvaṃ no agne sanaye dhanānāṃ yaśasaṃ kāruṃ kṛṇuhi stavānaḥ | ṛdhyāma karmāpasā navena devairdyāvāpṛthivī prāvataṃ naḥ ||
Translation: Agni, who are praised by us for the sake of wealth, render illustrious the performer of the rite; may we improve the act by a new offspring (given by you). Preserve us, heaven and earth, along with the gods.
Mandala 1, Sukta 31, Verse 9
Sanskrit: त्वं नो अग्ने पित्रोरुपस्थ आ देवो देवेष्वनवद्य जागृविः । तनूकृद्बोधि प्रमतिश्च कारवे त्वं कल्याण वसु विश्वमोपिषे ॥
Transliteration: tvaṃ no agne pitrorupastha ā devo deveṣvanavadya jāgṛviḥ | tanūkṛdbodhi pramatiśca kārave tvaṃ kalyāṇa vasu viśvamopiṣe ||
Translation: Irreproachable Agni, a vigilant god amongst the gods, (abiding) in the proximity of (your) parents, and bestowing upon us embodied  (progeny), aweke us. Be well disposed to the offerer of the oblation; for you, auspicious Agni, grant all riches.
Mandala 1, Sukta 31, Verse 10
Sanskrit: त्वमग्ने प्रमतिस्त्वं पितासि नस्त्वं वयस्कृत्तव जामयो वयम् । सं त्वा रायः शतिनः सं सहस्रिणः सुवीरं यन्ति व्रतपामदाभ्य ॥
Transliteration: tvamagne pramatistvaṃ pitāsi nastvaṃ vayaskṛttava jāmayo vayam | saṃ tvā rāyaḥ śatinaḥ saṃ sahasriṇaḥ suvīraṃ yanti vratapāmadābhya ||
Translation: You, Agni, are well disposed to us, you are our protector, you are the giver of life to us; we are your kinsmen. Uninjurable Agni, hundreds and thousands of treasures belong to you, who are the defender of pious acts and attended by good men.
Mandala 1, Sukta 31, Verse 11
Sanskrit: त्वामग्ने प्रथममायुमायवे देवा अकृण्वन्नहुषस्य विश्पतिम् । इऴामकृण्वन्मनुषस्य शासनीं पितुर्यत्पुत्रो ममकस्य जायते ॥
Transliteration: tvāmagne prathamamāyumāyave devā akṛṇvannahuṣasya viśpatim | iḻāmakṛṇvanmanuṣasya śāsanīṃ pituryatputro mamakasya jāyate ||
Translation: The gods formerly made you, Agni, the living genitive ral of the mortal Nahuṣa; they made Iḷā, the instrumental uctress of Manu, when the son of my father was born.
Mandala 1, Sukta 31, Verse 12
Sanskrit: त्वं नो अग्ने तव देव पायुभिर्मघोनो रक्ष तन्वश्च वन्द्य । त्राता तोकस्य तनये गवामस्यनिमेषं रक्षमाणस्तव व्रते ॥
Transliteration: tvaṃ no agne tava deva pāyubhirmaghono rakṣa tanvaśca vandya | trātā tokasya tanaye gavāmasyanimeṣaṃ rakṣamāṇastava vrate ||
Translation: Agni, who are worthy to be praised, preserve us who are opulent with your bounties, and also the person ns (of our sons); you are the defender of cattle for the son of my son, who is ever assiduous in your worship.
Mandala 1, Sukta 31, Verse 13
Sanskrit: त्वमग्ने यज्यवे पायुरन्तरोऽनिषङ्गाय चतुरक्ष इध्यसे । यो रातहव्योऽवृकाय धायसे कीरेश्चिन्मन्त्रं मनसा वनोषि तम् ॥
Transliteration: tvamagne yajyave pāyurantaro'niṣaṅgāya caturakṣa idhyase | yo rātahavyo'vṛkāya dhāyase kīreścinmantraṃ manasā vanoṣi tam ||
Translation: Your, four-eyed Agni, blaze as the protector of the worshipper, who are at hand for the (security of the) uninterrupted (rite); you cherish in your mind the prayer of your adorer, who offers the oblation to you, the harmless, the benevolent.
Mandala 1, Sukta 31, Verse 14
Sanskrit: त्वमग्न उरुशंसाय वाघते स्पार्हं यद्रेक्णः परमं वनोषि तत् । आध्रस्य चित्प्रमतिरुच्यसे पिता प्र पाकं शास्सि प्र दिशो विदुष्टरः ॥
Transliteration: tvamagna uruśaṃsāya vāghate spārhaṃ yadrekṇaḥ paramaṃ vanoṣi tat | ādhrasya citpramatirucyase pitā pra pākaṃ śāssi pra diśo viduṣṭaraḥ ||
Translation: You, Agni, desire (that the worshipper may acquire) that excellent wealth which is reqquisite for the many-commended priest; you are called the well-intentioned protector. You, who are all-wise, instrumental ucted the disciple, and (define) the points of the horizon.
Mandala 1, Sukta 31, Verse 15
Sanskrit: त्वमग्ने प्रयतदक्षिणं नरं वर्मेव स्यूतं परि पासि विश्वतः । स्वादुक्षद्मा यो वसतौ स्योनकृज्जीवयाजं यजते सोपमा दिवः ॥
Transliteration: tvamagne prayatadakṣiṇaṃ naraṃ varmeva syūtaṃ pari pāsi viśvataḥ | svādukṣadmā yo vasatau syonakṛjjīvayājaṃ yajate sopamā divaḥ ||
Translation: Agni, you dend the man who gives presents (to the priests) on every side, like well-stitched armour. The man who keeps choice viands in his dwelling, and with them entertains (his guests), performs the sacrifice of life, and is the likeness of heaven.
Mandala 1, Sukta 31, Verse 16
Sanskrit: इमामग्ने शरणिं मीमृषो न इममध्वानं यमगाम दूरात् । आपिः पिता प्रमतिः सोम्यानां भृमिरस्यृषिकृन्मर्त्यानाम् ॥
Transliteration: imāmagne śaraṇiṃ mīmṛṣo na imamadhvānaṃ yamagāma dūrāt | āpiḥ pitā pramatiḥ somyānāṃ bhṛmirasyṛṣikṛnmartyānām ||
Translation: Agni, forgive us this our negligence, this path in which we have gone astray; you are to be sought as the protector and encourager of those who offer suitable libations; you are the fulfiller (of the end of rites), you make yourself visible to mortals.
Mandala 1, Sukta 31, Verse 17
Sanskrit: मनुष्वदग्ने अङ्गिरस्वदङ्गिरो ययातिवत्सदने पूर्ववच्छुचे । अच्छ याह्या वहा दैव्यं जनमा सादय बर्हिषि यक्षि च प्रियम् ॥
Transliteration: manuṣvadagne aṅgirasvadaṅgiro yayātivatsadane pūrvavacchuce | accha yāhyā vahā daivyaṃ janamā sādaya barhiṣi yakṣi ca priyam ||
Translation: Pure Agni, who goes about (to receive oblations), go in your presence to the halll of sacrifice, as did Manu, and Aṅgiras, and Yayāti, and others of old; bring hither the divine person nages, seat them on the sacred grass, and offer them grateful (sacrifice).
Mandala 1, Sukta 31, Verse 18
Sanskrit: एतेनाग्ने ब्रह्मणा वावृधस्व शक्ती वा यत्ते चकृमा विदा वा । उत प्र णेष्यभि वस्यो अस्मान्त्सं नः सृज सुमत्या वाजवत्या ॥
Transliteration: etenāgne brahmaṇā vāvṛdhasva śaktī vā yatte cakṛmā vidā vā | uta pra ṇeṣyabhi vasyo asmāntsaṃ naḥ sṛja sumatyā vājavatyā ||
Translation: . Agni, do your thrive through this our prayer, which we make according to our ability, according to our knowledge; do you, therefore, lead us to opulence, and endow us with right understanding securing (abundant) food.
Mandala 1, Sukta 32, Verse 1
Sanskrit: इन्द्रस्य नु वीर्याणि प्र वोचं यानि चकार प्रथमानि वज्री । अहन्नहिमन्वपस्ततर्द प्र वक्षणा अभिनत्पर्वतानाम् ॥
Transliteration: indrasya nu vīryāṇi pra vocaṃ yāni cakāra prathamāni vajrī | ahannahimanvapastatarda pra vakṣaṇā abhinatparvatānām ||
Translation: I declare the former valorous deeds of Indra, which the thunderer has achieved; he clove the cloud; he cast the waters down (to earth); he broke (a way) for the torrents of the mountain.
Mandala 1, Sukta 32, Verse 2
Sanskrit: अहन्नहिं पर्वते शिश्रियाणं त्वष्टास्मै वज्रं स्वर्यं ततक्ष । वाश्रा इव धेनवः स्यन्दमाना अञ्जः समुद्रमव जग्मुरापः ॥
Transliteration: ahannahiṃ parvate śiśriyāṇaṃ tvaṣṭāsmai vajraṃ svaryaṃ tatakṣa | vāśrā iva dhenavaḥ syandamānā añjaḥ samudramava jagmurāpaḥ ||
Translation: He clove the cloud, seeking refuge on the mountain; Tvaṣṭa) sharpened his far-whirling bolt; the flowing waters quickly hastened to the ocean, like cows (hastening) to their calves.
Mandala 1, Sukta 32, Verse 3
Sanskrit: वृषायमाणोऽवृणीत सोमं त्रिकद्रुकेष्वपिबत्सुतस्य । आ सायकं मघवादत्त वज्रमहन्नेनं प्रथमजामहीनाम् ॥
Transliteration: vṛṣāyamāṇo'vṛṇīta somaṃ trikadrukeṣvapibatsutasya | ā sāyakaṃ maghavādatta vajramahannenaṃ prathamajāmahīnām ||
Translation: Impetuous as a bull, he quaffed the Soma juice, he drank of the libation at the triple sacrifice. Maghvan took his shaft, the thunderbolt, and with it struck the first born of the clouds.
Mandala 1, Sukta 32, Verse 4
Sanskrit: यदिन्द्राहन्प्रथमजामहीनामान्मायिनाममिनाः प्रोत मायाः । आत्सूर्यं जनयन्द्यामुषासं तादीत्ना शत्रुं न किला विवित्से ॥
Transliteration: yadindrāhanprathamajāmahīnāmānmāyināmamināḥ prota māyāḥ | ātsūryaṃ janayandyāmuṣāsaṃ tādītnā śatruṃ na kilā vivitse ||
Translation: Inasmuch, Indra, as you have divided the first-born of the clouds, you have destroyed the delusions of the deluders, and then engendering the sun, the dawn, the firmament, you have not left an enemy (to oppose you).
Mandala 1, Sukta 32, Verse 5
Sanskrit: अहन्वृत्रं वृत्रतरं व्यंसमिन्द्रो वज्रेण महता वधेन । स्कन्धांसीव कुलिशेना विवृक्णाहिः शयत उपपृक्पृथिव्याः ॥
Transliteration: ahanvṛtraṃ vṛtrataraṃ vyaṃsamindro vajreṇa mahatā vadhena | skandhāṃsīva kuliśenā vivṛkṇāhiḥ śayata upapṛkpṛthivyāḥ ||
Translation: With his vast destroying thunderbolt, Indra struck the darkling mutilated Vṛtra; as the trunks of trees are felled by the axe, so lies Ahi prostrate on the earth.
Mandala 1, Sukta 32, Verse 6
Sanskrit: अयोद्धेव दुर्मद आ हि जुह्वे महावीरं तुविबाधमृजीषम् । नातारीदस्य समृतिं वधानां सं रुजानाः पिपिष इन्द्रशत्रुः ॥
Transliteration: ayoddheva durmada ā hi juhve mahāvīraṃ tuvibādhamṛjīṣam | nātārīdasya samṛtiṃ vadhānāṃ saṃ rujānāḥ pipiṣa indraśatruḥ ||
Translation: The arrogant Vṛtra, as if unequaled, defied Indra, the mighty hero, the destroyer of many, the scatterer of foes; he has not escaped the contact of the fate (Indra's) enemies. The foe of Indra has crushed the (banks of the) rivers.
Mandala 1, Sukta 32, Verse 7
Sanskrit: अपादहस्तो अपृतन्यदिन्द्रमास्य वज्रमधि सानौ जघान । वृष्णो वध्रिः प्रतिमानं बुभूषन्पुरुत्रा वृत्रो अशयद्व्यस्तः ॥
Transliteration: apādahasto apṛtanyadindramāsya vajramadhi sānau jaghāna | vṛṣṇo vadhriḥ pratimānaṃ bubhūṣanpurutrā vṛtro aśayadvyastaḥ ||
Translation: Having neither hand nor foot, he defied Indra, who struck him with the thunderbolt upon his mountain-like shoulder, like one emasculated who pretends to virility; then Vṛtra, mutilated of many members, slept.
Mandala 1, Sukta 32, Verse 8
Sanskrit: नदं न भिन्नममुया शयानं मनो रुहाणा अति यन्त्यापः । याश्चिद्वृत्रो महिना पर्यतिष्ठत्तासामहिः पत्सुतःशीर्बभूव ॥
Transliteration: nadaṃ na bhinnamamuyā śayānaṃ mano ruhāṇā ati yantyāpaḥ | yāścidvṛtro mahinā paryatiṣṭhattāsāmahiḥ patsutaḥśīrbabhūva ||
Translation: The waters, that delight the minds (of men), flow over him, recumbent on this earth, as a river (bursts through) its broken (banks). Ahi has been prostrated beneath the feet of the waters, which Vṛtra, by his might, had obstructed.
Mandala 1, Sukta 32, Verse 9
Sanskrit: नीचावया अभवद्वृत्रपुत्रेन्द्रो अस्या अव वधर्जभार । उत्तरा सूरधरः पुत्र आसीद्दानुः शये सहवत्सा न धेनुः ॥
Transliteration: nīcāvayā abhavadvṛtraputrendro asyā ava vadharjabhāra | uttarā sūradharaḥ putra āsīddānuḥ śaye sahavatsā na dhenuḥ ||
Translation: The mother of Vṛtra was bending over her son, when Indra struck her nether part with his shaft; so the mother was above and the son underneath, and Dānu slept (with her son), like  a cow with its calf.
Mandala 1, Sukta 32, Verse 10
Sanskrit: अतिष्ठन्तीनामनिवेशनानां काष्ठानां मध्ये निहितं शरीरम् । वृत्रस्य निण्यं वि चरन्त्यापो दीर्घं तम आशयदिन्द्रशत्रुः ॥
Transliteration: atiṣṭhantīnāmaniveśanānāṃ kāṣṭhānāṃ madhye nihitaṃ śarīram | vṛtrasya niṇyaṃ vi carantyāpo dīrghaṃ tama āśayadindraśatruḥ ||
Translation: The waters carry off the nameless body of Vṛtra, tossed into the midst of the never- stopping, never-resting currents. The foe of Indra has slept a long darkness.
Mandala 1, Sukta 32, Verse 11
Sanskrit: दासपत्नीरहिगोपा अतिष्ठन्निरुद्धा आपः पणिनेव गावः । अपां बिलमपिहितं यदासीद्वृत्रं जघन्वाँ अप तद्ववार ॥
Transliteration: dāsapatnīrahigopā atiṣṭhanniruddhā āpaḥ paṇineva gāvaḥ | apāṃ bilamapihitaṃ yadāsīdvṛtraṃ jaghanvā~ apa tadvavāra ||
Translation: The waters, the wives of the destroyer, guarded by Ahi, stood obstructed, like the cows by Paṇis; but by laying Vṛtra, Indra set open the cave that had confined them.
Mandala 1, Sukta 32, Verse 12
Sanskrit: अश्व्यो वारो अभवस्तदिन्द्र सृके यत्त्वा प्रत्यहन्देव एकः । अजयो गा अजयः शूर सोममवासृजः सर्तवे सप्त सिन्धून् ॥
Transliteration: aśvyo vāro abhavastadindra sṛke yattvā pratyahandeva ekaḥ | ajayo gā ajayaḥ śūra somamavāsṛjaḥ sartave sapta sindhūn ||
Translation: When the single resplendent Vṛtra returned the blow (which had been inflicted), Indra, by your thunderbolt, you became (furious), like a horse's tail. You have rescued the kine; you have won, Hero, the Soma juice; you have let loose the seven rivers to flow.
Mandala 1, Sukta 32, Verse 13
Sanskrit: नास्मै विद्युन्न तन्यतुः सिषेध न यां मिहमकिरद्ध्रादुनिं च । इन्द्रश्च यद्युयुधाते अहिश्चोतापरीभ्यो मघवा वि जिग्ये ॥
Transliteration: nāsmai vidyunna tanyatuḥ siṣedha na yāṃ mihamakiraddhrāduniṃ ca | indraśca yadyuyudhāte ahiścotāparībhyo maghavā vi jigye ||
Translation: Neither the lightning nor the thunder (discharged by Vṛtra), nor the rain which he showered, nor the thunderbolt, harmed Indra, when he and Ahi contended and Maghvat triumphed also over other (attacks).
Mandala 1, Sukta 32, Verse 14
Sanskrit: अहेर्यातारं कमपश्य इन्द्र हृदि यत्ते जघ्नुषो भीरगच्छत् । नव च यन्नवतिं च स्रवन्तीः श्येनो न भीतो अतरो रजांसि ॥
Transliteration: aheryātāraṃ kamapaśya indra hṛdi yatte jaghnuṣo bhīragacchat | nava ca yannavatiṃ ca sravantīḥ śyeno na bhīto ataro rajāṃsi ||
Translation: When fear entered, Indra, into your heart when about to slay Ahi, what other destroyer of him did you look for, that, alarmed, you did traverse ninety and nine streams like a (swift) hawk?
Mandala 1, Sukta 32, Verse 15
Sanskrit: इन्द्रो यातोऽवसितस्य राजा शमस्य च शृङ्गिणो वज्रबाहुः । सेदु राजा क्षयति चर्षणीनामरान्न नेमिः परि ता बभूव ॥
Transliteration: indro yāto'vasitasya rājā śamasya ca śṛṅgiṇo vajrabāhuḥ | sedu rājā kṣayati carṣaṇīnāmarānna nemiḥ pari tā babhūva ||
Translation: Then Indra, the wilder of the thunderbolt, became the sovereign of all that is moveable or immoveable, of hornless and horned cattle; and as he abides the monarch of men, he comprehended all things (within him), as the circumference comprehends the spokes of a wheel.
Mandala 1, Sukta 33, Verse 1
Sanskrit: एतायामोप गव्यन्त इन्द्रमस्माकं सु प्रमतिं वावृधाति । अनामृणः कुविदादस्य रायो गवां केतं परमावर्जते नः ॥
Transliteration: etāyāmopa gavyanta indramasmākaṃ su pramatiṃ vāvṛdhāti | anāmṛṇaḥ kuvidādasya rāyo gavāṃ ketaṃ paramāvarjate naḥ ||
Translation: Come, let us get to Indra, (to recover our stolen cattle), for he, devoid of malice, exhilarates our minds; thereupon he will bestow upon us perfect knowledge of this wealth, (which consists) of kine.
Mandala 1, Sukta 33, Verse 2
Sanskrit: उपेदहं धनदामप्रतीतं जुष्टां न श्येनो वसतिं पतामि । इन्द्रं नमस्यन्नुपमेभिरर्कैर्यः स्तोतृभ्यो हव्यो अस्ति यामन् ॥
Transliteration: upedahaṃ dhanadāmapratītaṃ juṣṭāṃ na śyeno vasatiṃ patāmi | indraṃ namasyannupamebhirarkairyaḥ stotṛbhyo havyo asti yāman ||
Translation: I fly, like a hawk to its cherished nest, to that Indra who is to be invoked by his worshipper in battle, glorifying with excellent hymns, him who is invincible and the giver of wealth.
Mandala 1, Sukta 33, Verse 3
Sanskrit: नि सर्वसेन इषुधीँरसक्त समर्यो गा अजति यस्य वष्टि । चोष्कूयमाण इन्द्र भूरि वामं मा पणिर्भूरस्मदधि प्रवृद्ध ॥
Transliteration: ni sarvasena iṣudhī~rasakta samaryo gā ajati yasya vaṣṭi | coṣkūyamāṇa indra bhūri vāmaṃ mā paṇirbhūrasmadadhi pravṛddha ||
Translation: The commander fo the whole host has bound his quiver (on his back); the lord drives the cattle (to the dwelling) of whom he plural ases. Mighty Indra, bestowing upon us abundant wealth, take not advantage of us like a dealer.
Mandala 1, Sukta 33, Verse 4
Sanskrit: वधीर्हि दस्युं धनिनं घनेनँ एकश्चरन्नुपशाकेभिरिन्द्र । धनोरधि विषुणक्ते व्यायन्नयज्वानः सनकाः प्रेतिमीयुः ॥
Transliteration: vadhīrhi dasyuṃ dhaninaṃ ghanena~ ekaścarannupaśākebhirindra | dhanoradhi viṣuṇakte vyāyannayajvānaḥ sanakāḥ pretimīyuḥ ||
Translation: Verily, Indra, you have slain the wealthy barbarian with your bold; your, singly assailing (him), although with auxiliaries (the Maruts) at hand. Perceiving the impending manifold destructiveness of your bow, they, the Sanakas, the neglecters of sacrifice, perished.
Mandala 1, Sukta 33, Verse 5
Sanskrit: परा चिच्छीर्षा ववृजुस्त इन्द्रायज्वानो यज्वभिः स्पर्धमानाः । प्र यद्दिवो हरिवः स्थातरुग्र निरव्रताँ अधमो रोदस्योः ॥
Transliteration: parā cicchīrṣā vavṛjusta indrāyajvāno yajvabhiḥ spardhamānāḥ | pra yaddivo harivaḥ sthātarugra niravratā~ adhamo rodasyoḥ ||
Translation: The neglecters of sacrifice, contending with the sacrificers, Indra, fled with averted faces. Indra, fierce, unyielding, lord of steeds, (they appeared) when you did blow the disregarders of religion from off the heaven, and earth and sky.
Mandala 1, Sukta 33, Verse 6
Sanskrit: अयुयुत्सन्ननवद्यस्य सेनामयातयन्त क्षितयो नवग्वाः । वृषायुधो न वध्रयो निरष्टाः प्रवद्भिरिन्द्राच्चितयन्त आयन् ॥
Transliteration: ayuyutsannanavadyasya senāmayātayanta kṣitayo navagvāḥ | vṛṣāyudho na vadhrayo niraṣṭāḥ pravadbhirindrāccitayanta āyan ||
Translation: (The adherants of Vṛtra) encountered the army of the irreproachable (Indra); men of holy lives encouraged him. Scattered before him, conscious (of their inferiority), like the emasculated contending with men, they fled by precipitous paths.
Mandala 1, Sukta 33, Verse 7
Sanskrit: त्वमेतान्रुदतो जक्षतश्चायोधयो रजस इन्द्र पारे । अवादहो दिव आ दस्युमुच्चा प्र सुन्वतः स्तुवतः शंसमावः ॥
Transliteration: tvametānrudato jakṣataścāyodhayo rajasa indra pāre | avādaho diva ā dasyumuccā pra sunvataḥ stuvataḥ śaṃsamāvaḥ ||
Translation: You have destroyed them, Indra, whether weeping or laughing, on the farthest verge of the sky; you have consumed the robber, (having dragged him) from heaven, and have received the praises of the worshipper, praising you and offering libations.
Mandala 1, Sukta 33, Verse 8
Sanskrit: चक्राणासः परीणहं पृथिव्या हिरण्येन मणिना शुम्भमानाः । न हिन्वानासस्तितिरुस्त इन्द्रं परि स्पशो अदधात्सूर्येण ॥
Transliteration: cakrāṇāsaḥ parīṇahaṃ pṛthivyā hiraṇyena maṇinā śumbhamānāḥ | na hinvānāsastitirusta indraṃ pari spaśo adadhātsūryeṇa ||
Translation: Decorated with gold and jewels, they were spreading over the circuit of the earth; but mighty as they were, they triumphed not over Indra; he dispersed them with the (rising) sun.
Mandala 1, Sukta 33, Verse 9
Sanskrit: परि यदिन्द्र रोदसी उभे अबुभोजीर्महिना विश्वतः सीम् । अमन्यमानाँ अभि मन्यमानैर्निर्ब्रह्मभिरधमो दस्युमिन्द्र ॥
Transliteration: pari yadindra rodasī ubhe abubhojīrmahinā viśvataḥ sīm | amanyamānā~ abhi manyamānairnirbrahmabhiradhamo dasyumindra ||
Translation: Indra, as you enjoy both heaven and earth, investing the universe with your magnitude, you have blown away the robber with the prayers which are repeated on behalf of those who do not comprehend them.
Mandala 1, Sukta 33, Verse 10
Sanskrit: न ये दिवः पृथिव्या अन्तमापुर्न मायाभिर्धनदां पर्यभूवन् । युजं वज्रं वृषभश्चक्र इन्द्रो निर्ज्योतिषा तमसो गा अदुक्षत् ॥
Transliteration: na ye divaḥ pṛthivyā antamāpurna māyābhirdhanadāṃ paryabhūvan | yujaṃ vajraṃ vṛṣabhaścakra indro nirjyotiṣā tamaso gā adukṣat ||
Translation: When the waters descended not upon the ends of the earth, and overspread not that giver of affluence with its productions, then Indra, the showerer, grasped his bolt, and with its brightness milked out the waters from the darkness.
Mandala 1, Sukta 33, Verse 11
Sanskrit: अनु स्वधामक्षरन्नापो अस्यावर्धत मध्य आ नाव्यानाम् । सध्रीचीनेन मनसा तमिन्द्र ओजिष्ठेन हन्मनाहन्नभि द्यून् ॥
Transliteration: anu svadhāmakṣarannāpo asyāvardhata madhya ā nāvyānām | sadhrīcīnena manasā tamindra ojiṣṭhena hanmanāhannabhi dyūn ||
Translation: The waters flowed to provide the food of Indra, but (Vṛtra) increased in the midst of the navigable (rivers); then Indra, with his fatal and powerful shaft, slew Vṛtra, whose thought were ever turned towards him.
Mandala 1, Sukta 33, Verse 12
Sanskrit: न्याविध्यदिलीबिशस्य दृऴ्हा वि शृङ्गिणमभिनच्छुष्णमिन्द्रः । यावत्तरो मघवन्यावदोजो वज्रेण शत्रुमवधीः पृतन्युम् ॥
Transliteration: nyāvidhyadilībiśasya dṛḻhā vi śṛṅgiṇamabhinacchuṣṇamindraḥ | yāvattaro maghavanyāvadojo vajreṇa śatrumavadhīḥ pṛtanyum ||
Translation: Indra set free (the waters) obstructed by (Vṛtra), when sleeping in the caves of the earth, and slew the horned dryer up (of the world). You, Maghavan, with equal swiftness and strength, did kill with your thunderbolt the enemy defying you to battle.
Mandala 1, Sukta 33, Verse 13
Sanskrit: अभि सिध्मो अजिगादस्य शत्रून्वि तिग्मेन वृषभेणा पुरोऽभेत् । सं वज्रेणासृजद्वृत्रमिन्द्रः प्र स्वां मतिमतिरच्छाशदानः ॥
Transliteration: abhi sidhmo ajigādasya śatrūnvi tigmena vṛṣabheṇā puro'bhet | saṃ vajreṇāsṛjadvṛtramindraḥ pra svāṃ matimatiracchāśadānaḥ ||
Translation: The weapon of Indra fell upon his adversaries; with his sharp and excellent (shaft) he destroyed their cities; he then reached Vṛtra with his thunderbolt, and (by) slaying him, exhilarated his mind.
Mandala 1, Sukta 33, Verse 14
Sanskrit: आवः कुत्समिन्द्र यस्मिञ्चाकन्प्रावो युध्यन्तं वृषभं दशद्युम् । शफच्युतो रेणुर्नक्षत द्यामुच्छ्वैत्रेयो नृषाह्याय तस्थौ ॥
Transliteration: āvaḥ kutsamindra yasmiñcākanprāvo yudhyantaṃ vṛṣabhaṃ daśadyum | śaphacyuto reṇurnakṣata dyāmucchvaitreyo nṛṣāhyāya tasthau ||
Translation: You, Indra, have protected Kutsa, grateful for his praises; you have defended the excellent Daśadyu engaged in battle; the dust of your courser's hoofs ascended to heaven; the son of Śvita, (through your favour), rose up, to be again unborn by men.
Mandala 1, Sukta 33, Verse 15
Sanskrit: आवः शमं वृषभं तुग्र्यासु क्षेत्रजेषे मघवञ्छ्वित्र्यं गाम् । ज्योक्चिदत्र तस्थिवांसो अक्रञ्छत्रूयतामधरा वेदनाकः ॥
Transliteration: āvaḥ śamaṃ vṛṣabhaṃ tugryāsu kṣetrajeṣe maghavañchvitryaṃ gām | jyokcidatra tasthivāṃso akrañchatrūyatāmadharā vedanākaḥ ||
Translation: You have protected, Maghavan, the excellent son of Śvitā, when combating for his lands, and encouraged (by you) when immersed in water; do you inflict sharp pains on those of hostile minds, who have long stood (in enmity) against us.