Awadem amenzu d Cabḥa. D asaḍ deg wungal. Tban-d ɣef teɣzi n uḍris. Tefka-as tamarut tawuri n tmeslubt. Tiddin n teḥkayt tebna ɣef tmeddurt-is imi tesɛedda temẓi-s deg tmuḥqranit d tiyitiwin n yemma-s. D ayagi i tt-yessawḍen ɣer tibbehbi, i ikemlen yid-s amecwar n ddunit-is. Tis snat d Tajeǧǧigt, tban-d deg tlemmast n teḥkayt n wungal deg uḥric “Annar n tibbehbi”. D tameslubt i temlal Cabḥa deg sbiṭar n yimeslab. Tadukli i tent-yezdin tkemmel ula mi ffɣent seg sbiṭar-nni, acku ɛawdent mlalent mi tuɣal Cabḥa d tamedyazt, tettcewwiq 27Nabila Sadi, L’expression de l’identité dans le roman Tafrara de Salem Zenia, mémoire de magister, Mohand