Tella la création , asma ara tekreḍ keččini ad-as-tiniḍ arju ad –aruɣ taqsiṭ, d kečč ad-tidyesnulfun seg allaɣ-ik ara d-temɣi, ama taqṣiṭ-nni , ama d iwudam-nni, ama d ineḍruyen-nni, winna d ayen nniḍen.Tella tira nniɣ-ak tira-nni tanagit ad taruḍ kan acu id-yenna flan-nni ittema kečč texḍiḍ maci kečč it-id-yuran keččini tefkiḍ-as kan talɣa i tira ladɣa tura ad taruḍ s taqbaylit neɣ s tmaziɣt, tura mi nettaru i yis ur teḥlaǧeḍ ara, ma yella ak-id-yemeslay walbaɛeḍ ur teḥlaǧeḍ ara maci d kečč ad yarun, keččini att-serseḍ kkan awal-nni ines axaṭar netta yessin ara ad yaru ad tserseḍ di lkaɣeḍ , mais ma d asnulfu imi d ayen nniḍen .Tinna nniɣ-ak aḥric n usnulfu d aḥric meqqren neɣ meqqer cɣel-is tlaq l’inspiration, d acu imi meqqer cɣel-is ula wigad akk yuran ass amezwaru asmi i yebɣa mulud ferɛun ad yaru di tazwara, yenna-k bɣiɣ ad-aruɣ ur ufiɣ ara ɣef acu ara d-aruɣ ; beqqu yebɣa, tamusni yessen, maɛna yenna-ak ur zriɣ ara ansi ara ttebduɣ , yenna-k nniɣ-as aha ad bduɣ akken bdan medden, ad ḥkuɣ taqṣiṭ nddunit-iw, yebda-d syin-akkin asmi id-yebda asefru « le fils de pauvre » yebda yettaru –d amek ig-dder, acu ig-wala, nettta, acu idyemmel netta , imi ma ɛerqent-akk akkelli, imi ma ad-as-ɛarqent yeqqar-ak tanama, netta ma yella ɛarqent-ak zwir di ddunit-ik , aru-d, ayen it-walaḍ , ayen yeḍran yid-k syen cwiṭ cwiṭ qqaren-ak c’est on forgent on devient le forgeron , d tina ittasarut ad tebḍuḍ seg uḥurif s aḥurif, qqaren-akk icenwiyen le voyage de milinier commence par un pat.Icenwiyen qqaren-ak innig n useggas neɣ n ɛamayen ibeddu s yiwen uḥurif , aḥurif amezwaru , gger aḥurif syin akkin ad ddun wiyaḍ attan tzurru ad Tefkes .