Acḥal d tabuɛendet i telliḍ, acḥal d adrim n leḥram i tkesbeḍ γef yiɛruren n wid i txedɛeḍ…»152, imi i d-as-yenna daγen «giγ deg-k laman, ḥesbeγ-k am gma. Ula ma sbeɛdeγ, zgiγ ssamneγ-k γef twacult-iw, lameɛna keččini txedɛeḍ-iyi, ad k-yexdeɛ Rebbi! Ur tessineḍ ara azal i tesɛa tegmat, yefka-ak wul-ik, yarna deg uxxam-iw, tesxesreḍ yelli tawḥiḍt, taɛziztiw Msawda yenγan iman-is mi i yebda ad d-yettɛennic uɛebbuḍ fell-as. Akken wwḍen rebɛin wussan γef lmut-is, neṭqen-d yidamen-is, tufa yemma-s tabrat I tura tekmes-itt gar leḥwayeĝ n tissulya-s. Deg-s, s yimeṭṭawen d layas i d-tebder tacmat-ik i aγ-twader.» 153, am wakken i dtenna daγen Cabḥa «akken i d-yeffeγ lexbar belli ttwakrent kra n teḥdayin si taddart, yerna tɛeddan fell-asent, Nna Skura tuggad fell-i, tenna-yi A Cabḥa, newweḍ-d γer teswiɛt testewḥac, cukkeγ d lawan ad tuγaleḍ γer uxxam-nwen, meqqar dinna ad tesdergeḍ imanim»154,imi yebγa Lḥusin ad yettɛedi γef Cabḥa, maca Cabḥa d tin i seḥbabren γef tarwiḥt-is «zriγ tettnadiḍ anda i tettwamḍel yelli-m Cabḥa, Kkes aγilif i wul-im, d nekk ara am-tt-id yafen. Dacu kan ilaq ad texdmeḍ ayen ara am-id-iniγ, yerna ad yeqqim d sser gar-aneγ, ur tqqar i ḥedd! tfehmeḍ?(…)Yesseqreb-d udem-is ixesren γer wudem-iw yekkawen. Allen-is uγalent d tizeggaγin, bezgent, tteqliliḥent, ččant-iyi s usenqed, ifassen-is tteḥriṭṭiwen, ttfarasen di ṣṣura-w, seg uzemaḍ n yifassen-iw, wwḍen alma d iγallen-iw, seg usami n yiγalen-iw, jelben γer tuyat-iw, seg uɛeṣṣer n tuyat-iw, ṭṭreḍqen γer uɛrur-iw, seg uslufu n uɛrur-iw, ččan151 Ibid, sb159.