« Akessar » d « usawen », iqsed-d Ben Muḥemmed, s wawalen-agi tudert isaɛben ɣef tmeṭṭut, uccanen id as-d-yezzin qqurɛen tiyersi-is, swaɛren-as tamɛict-is, ma yella rran-tt d akessaer ad tegririb, ma yella rran-tt d asawen « alluy n udrar yesɛeb ». Lmaɛna-as akken texdem ur tufi ara iman-is, imi leqbayel d lqlil ad ḥessben tameṭṭut neɣ ad as-fken azel-is, ad d nefhem seg wayagi uccanen d imawlan n tmeṭṭut, d imawlan n urgaz, d wid akk id-as-d yezzin,skerhen-as ddunit-is, acukan llan wid iwumi txulef tumuɣli ɣef tmeṭṭut taqbaylit, i as yefkan lqima d lḥerma am Boulifa27 yenna-d deg wawal-is:"A yagi akk d lekdeb nekkeni i yessnen d akken tella liḥala n leqbayel ifehmen, nezmer ad neggal ur nḥennet belli ulac i yeεzizen ɣer uqbayli am tmeṭṭut-is ,imi yeẓra mebla nettat ddunit-is tefraɣ, axxam-is ur yelli kra n lbaḍna d rray taεlem yis tmeṭṭut-id." 25 KHERDOUCI.H, La poèsie fèminie kabyle : tematique(s) corporelle(s), Asineg, 4-5,p 93-111,2010.