Djellawi deg wawal-is”tameṭtut d tafat di ṭṭlam yeḍwan akk imukkan anda i tettili”25ma d meḥyaf id yettilin gar uqcic d taqcict yarra-t ɣer temsalt-a n ṭrad acku tettagad ɣef nnif-nsen di tugnit-a d aqcic ara yilin dasaḍ ad iḥareb fell-as maca ayen akk tettidir ur yessaɣḍel ara s lqima-s d lɛeza-s ɣer yimawlan-is ,yella wanda i ttaken i teqcict aḥric-is d trikka”26,ula d Ɛmer Said, Bulifa yefka-d tamuɣl-is d acu ur temgarad ara ɣef tin n M. Djellawi maca yarna-d tamuɣli nniḍen anda id-yessbegen tameṭtut taqbaylit mi ara teffeɣ ɣer berra ur taḥwaǧ ara ad teg aɣumu i uqaru-s,acku madden merra snen azal-is ur yezmir ḥed ad tt-yawweḍ, maca di tilawt ad tt-naf tesɛedda lbaṭel d ddel tɛac deg lmenker n temɣart d yilewsan , tekna i zɛaf n urgaz-is aya-agi akk iɛedda ɣef yexxef-is maca dinna tbed werǧin tekna i lqed-is 23 Hanotea, A, poesie populaire de la kabylie de djurdjura,paris ,p287 24 Pierre BOURDIEU, le sens pratique, minuit, paris, pp209-270 25 Gellawi.M.Tamedyazt taɣerfant sɣur leqbayel n Ǧerǧer ED, zraib2001P07 ,42.