Cabḥa d yiwet n tlemzit i yettidiren deg taddart Nat Banen, tesɛa tlata watmaten-is, snat n tullas d yiwen uqcic, tesɛedda fell-as yemma-s “Xalluǧa” lḥif, seg wasmi id-tlul ur tt-tḥemmel ara, tekreh-itt, tettlaqb-itt “terna ɣuri teqaruct n daɛwessu”15, ur tt-tetḥsib ara d yelli-s tugi-tt deg uxxam acku babas d zzwaǧ yettuḥttmen fell-as, tsemma-as ɣer temɣart-is yemmuten i tekreh aṭas, acku asmi meẓẓiyet tesɛedda-tt di teṭiṭuct n tsegnit, texdem di yelli-s ayen ur yexdim yiwen “ tefka afus deg-i ”16; Cabḥa tezga tettlaqab-itt yemma-s , taɛeggunt, acmata icemten, tuzligt n yiḍaren, ččawri mi lefḍan, tectaqas leḥnana teḥseb-it am waken d taklit “ tettwali-iyi d taɛdawt-is, teḥseb-iyi s ddaw n zzayla, tezga 12 EVERAERT-Desmedt, N, «La Sémiotique du récit », Bruxelles, Belgium, 2eme editon 2eme tirage, 1992, Sbt 28 13 EVERAERT-DESMEDT, Nicol, “Sémiotique du récit ”, Bruxelles, Belgium, 2e edition 2e tirage, 1992, p 14.