Mi nesqsa nna Lǧuhar ɣef wazal d lecɣal xeddment zik di tala tebder-aɣ-d ansay n laxdubga tenna-d dakken : tulas yeṣawḍen i zewaǧ tteruḥ ak d yemmatsent ar tala ad-agment aman , ttafent ak tilawin dinna tin yebɣan attezweǧi immi-s as taxtar yiwet seg tullas-nni yellan di tala-nni , yegrayi lḥir s waṭas ɣef cɣel-agi ɛawdaɣ seqsaɣ setti Mesεuda 85 n yeseggasen di leεmer-is n taddart n iducuten tenna-d: «nukni zik ma nebɣa ad nezweǧ immitenaɣ nexṭeb-as di tala, anda nettemlili ak d tlawin ma ara nruḥ ad-nagem aman, syin akin ad nesqsi ɣef teqcict-nni ma d yelli-s n laṣel d nnif mi d-nufa taqcict yelhan ad nruḥ ɣur-s s 32 Pierre Bourdieu, Esquisse d’une théorie de la pratique, precdé de trois études d’éthnologqie kabyle, Seuil,