4.2 L’organisation textuelle: - Tabrat tuweḍ-iyi-d iḍelli ɣer uxxam, sɣur wayi umu semman Yuba, ur t-ssineɣ ara. Dacu kan, ayen I d-yebder daxel n tebrat-a, d tidet. Uliɣer taddart n yiɣil Umsed deg wayyur n ɣuct. Maca uɣeleɣ acḥal n tikkelt seg yimir, yarna ur ssineɣ Yuba-yi, ur ssineɣ setti-s Zehra (séquence. Narrative) - imi ur ssineɣ ara aṭas At-taddart, aṭas-aya segmi d-nruḥ syin. (séquence. Argumentative) - Steqsaɣ fella-s wid I ssneɣdeg taddart, nnan-d ur t-nessin ara, ma d Zehra nnan-d d tidet temmut smana iɛeddan, maca ur tesɛi ḥedd. Nniɣ-as tella yiwet gar snat: yezmer wid I steqsaɣ ur tt-ssinen ara mliḥ, neɣ amdana I yi-d-iceyyyɛen tabrati d-yettawin yes-I lweqt, ma yestufa ixdem-iyi-d d cɣel. (séquence. Narrative) - imi ttawilat akk llan tura, ama d internet, neɣ tilifun neɣ dayen nniḍen. (séquence. Explicative) - Ayɣer ad iceyyeɛ tabratt akken ur t-id-ttafeɣ ara ma bɣiɣ ad nadiɣ fella-s ? Uɣaleɣ ur as-giɣ ara tamawt, ttuɣt s netta s tebrat-is. Labada mi ɛeddan wussan ulac lexbar fell-as neɣ tabrat-nniḍen (séquence.