Dihya uɣaleɣ-d ɣur-m akken i am-d-ɛeggneɣ yakan. Ahat tettuḍ tabrat-iw tamezwarut i am-d-uriɣ yakan, tenwiḍ d akkellex kan. Ilaq ad tɛelmeḍ dakken mačči d win yesɛan lweqt ad ikellex deg lecɣal yecban wi. Lebɣi-w akkenad am-d-siwḍeɣayen akk i d-teǧǧa setti ad as-yeɛfu Rebbi. Tɣaḍ-iyi mačči d kra, d nettat id kullec deg tudert-iw, d nettat iyi-d-iṛebban segmi temmut yemma ad as-yeɛfu Rebbi, baba iɛawed zzwaǧ, nekk ur ṣbireɣ ara ataṣ d temeṭṭut-is, dɣa usiɣ-d ɣer setti. Yaɛni mačči d tudert-iw ara m-dḥkuɣdeg tebratin-a, lamaɛena yuwi-d ad tferzeḍ kra n temsal » 2.1.2 L’exorde: « Akken ad am-d-siwḍeɣ » 2.1.3 Le corps de la lettre : « Mi d tԑeddad teẓera-kem ass-nni, tsembawleḍ tamda irekden deg-s, ur teṣbir ara, imi teǧǧa-tt tezmart s wayes ara tqabel timsal yal tikkelt mara d-ẓedment fell-as d tirni. Dacu i kem-id-yuwin ass-nniɣer zdat n wallen-is? I wacu I d-teqqimeḍ deg iǧerra-s akken ad kem-twali, ad iṭerḍeq deg-swayen yakk i tenwa terra-as timed-lin i lebda!