Seld tlatan smanat, tewweḍ-d tebrat-nniḍen i lliɣ ttraǧuɣ am wayyur n lɛid. Mi tt-ṭṭfeɣ gar yiffassen-iw qqreɣ deg-s, tebteɣ mačči d nekk I d-yesnulfan Yuba, d tidet yella d netta iyi-d-yettceyyiɛen tibratin.. D acu kan, tikkelt-a txulef cwiṭ tid I iɛeddan, imi ulac isem-is ɣer taggara. Dacu kan, tira-nni ur txulef ara, s yimru-nni aberkan, akken tmal cwiṭ, akken tecbeḥ tebha amzun d tamacint I tt-yuran, d tira n Yuba, d acu kan mačči d imeslayen-is d wid n setti-s 5.2 L’organisation textuelle: -Yesɛreq-iyi lecɣal-iw, bɣiɣ ad ẓreɣ acuɣer d nekk iyextar, aya tura ma mačči d akellex daɣen wayen I d-yenna deg snat n tebratin-a. Yaɛni ur ḥsiɣ ara, yella umur n tidet deg-sent. Maca , iwacu d nekk? Yerna, isteqsiyen yakkiitezzin deg wallaɣ-iw, yenna-ten-id, dacu kan ur d-yerri ara fell-asen (Séquence. Descriptive) - Uɣaleɣ ɣer tebratin-nni, ddmeɣ-tent-id acḥal n tikkelt, ɣriɣ-tent, ttmeyyizeɣ deg-sent. Rriɣ-d lwelha dakken tira n ufus-is telha nezzeh, amzun d tamacint iyettarun. Yesrus dima ass akked umkan deg tazwara n tebratt, tesmta-yid s tebratin n zik I nettaru mi nella meẓẓiyit. Greɣ-d tamawt daɣen, yal tikkelt yettaru-d isem-is ɣer taggara, rnu ɣer waya yesɛa tutlayt telha, tecbeḥ, d taqbaylit yerna-as sser mačči d kra. (Séquence.