The "Breves causae" and "Argumenta" are arranged in a strange order: first come the "Breves causae" and "Argumenta" for Matthew, followed by the "Breves" and "Argumenta" for Mark, then, quite oddly, come the "Argumenta" of both Luke and John, followed by their "Breves causae".
"Breves causae" и "Argumenta" расположены в довольно странном порядке: вначале идут "Breves causae" и "Argumenta" для Матфея, затем "Breves causae" и "Argumenta" для Марка, затем "Argumenta" для Луки и Иоанна, затем "Breves causae" для Луки и Иоанна.