And more importantly, that line between good and evil -- which privileged people like to think is fixed and impermeable, with them on the good side, and the others on the bad side -- I knew that line was movable, and it was permeable.
I još važnije, da granica između dobra i zla -- za koju privilegirani ljudi misle da je fiksna i neporozna, s njima na strani dobra, i drugim ljudima na strani zla -- znao sam da ju je moguće pomaknuti i da jest porozna.