In general, it is agreed that it is most likely to be in the last ten nights of Ramadan, with the odd nights being more likely. Of the odd nights, the night of the 27th (which is the night before the 27th of Ramadan, for the Islamic day starts with nightfall) is most likely. Imam Shafi`i said that it is most likely to be the 21st, then the 23rd, then the 27th. Imam Nawawi followed the position of Imam Muzani and Imam Ibn Khuzayma that it moves around within the last ten nights. [Nawawi, al-Majmu` Sharh al-Muhadhdhab, 6.488]
4. Hinggil sa paniniguro sa gabi ng Laylat al-Qadr sa buwan ng Ramadan, ito ay nangangailangan ng tiyak ng katibayan. Subali’t ang mga araw tulad ng 21, 23, 25, 27, at 29 sa sampung huling araw ng Ramadan ay malamang na ang Laylat al-Qadr kung ihahambing sa ibang araw at ang araw ng ika-27 ang nakahihigit sa lahat sapagka’t ang araw na ito ay ang nabanggit sa Hadith.